[continued from previous message]

make jokes;

#192 as [#2, #50, #100, #600] = nâqam (H5358): {UMBRA: #190 % #41 = #26}
1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be
punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself; 1b2) to
suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be avenged,
*VENGEANCE* *BE* *TAKEN* (*FOR* *BLOOD*); 1e) (Hithpael) to avenge oneself;

#192 as [#6, #40, #70, #6, #30, #600] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
continuous existence, perpetual; 1b3) *EVERLASTING*, *INDEFINITE* *OR* *UNENDING* *FUTURE*, *ETERNITY*;

DEME CHECKSUM TOTAL: #308 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] /
#289 as [#3, #5, #3, #5, #50, #8, #40, #5, #50, #70, #50] /
    #443 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #3, #10, #50,
#5, #300, #70] /
    #485 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#3, #5, #50, #8,
#200, #5, #200, #9, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1)
to become, i.e. *TO* *COME* *INTO* *EXISTENCE*, *BEGIN* *TO* *BE*,
*RECEIVE* *BEING*; 2) to become, i.e. to come to pass, happen; 2a) of
events; 3) to arise, appear in history, come upon the stage; 3a) of men appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;

    #369 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #300, #6, #4,
#4, #10, #600] /
    #370 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#300, #4, #6, #50,
#10] /
#308 as [#300, #4, #4] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) to
deal violently with, despoil, devastate, ruin, destroy, spoil; 1a)
(Qal); 1a1) *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*,
*ASSAIL*; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal)
to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate;
1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f)
(Hophal) to be devastated;

RHUBARB @ 0648 HRS ON 15 JUNE 2023: "Dude, *FORZA* *ITALIA* would not
have you remember Berlusconi as such, even if you thought it was
naturally yours as a 'ha-ha in-*JOKE*'. You embarrass America on a world scale."

DOLF @ 0621 HOURS ON 16 JUNE 2023: "Will someone tell RHUBARB that I'm
not AMERICAN and he'd probably ought to talk about the THIRD REICH
[which is] dear to his heart as the focus of the subject and not engage
in subterfuge as wicked schemes."

RHUBARB @ 0731 HRS ON 16 JUNE 2023: "Tell me my own mind like the Jew
told you to, you weak-minded moron."

DOLF @ 1725 HOURS ON 16 JUNE 2023: "Would someone tell RHUBARB that he
ought to address the argument rather than engage in ad hominem as
typically slander by fascist Americans.

Such participation within the group is obstructionist whereas we
envision that if Chinese / Japanese relations improve then there is hope
for North Korea.

Since people starving under American sanctions is immoral."

"AND WHEN PAUL {small, little} WAS NOW ABOUT TO OPEN HIS MOUTH, GALLIO
{who sucks, or lives on milk} SAID UNTO THE JEWS, IF IT WERE A MATTER OF
WRONG OR WICKED *LEWDNESS*-G4467, O YE JEWS, REASON WOULD THAT I SHOULD
BEAR WITH YOU:" [Acts 18:14]

#747 as [#100, #1, #10, #4, #10, #70, #400, #100, #3, #8, #40, #1] = rhaidioúrgēma (G4467): {UMBRA: #737 % #41 = #40} 1) a piece of knavery, rascality, *VILLAINY*;

RHUBARB @ 1711 HRS (UTC-7) ON 21 JULY 2021: "A pretty grand claim
indeed. The 'bit where you take it back' would be this: the 'debt to
service' on a literary corpus like this, called a 'megalith', would only
be in the form of *VOLUNTARY* *CONJECTURE* about the pseudonyms and
titles. Ideas cost too much: you have your own, whether 'Tom Rob Smith'
would agree with them or not.

Still, so it is said, and I live penniless on the streets of Portland."
<-- IP ADDRESS [205.173.219.198] on 18 JUNE 2023 resolves to PORTLAND
UNITED STATES as Coords: 45.5777 / -122.6795

RHUBARB @ 1948 HRS (UTC-7) ON 20 AUGUST 2021: "Outside of the insane
"Pop Rocks Nietzscheanism" of the "Portland Experiment", the debt
(that's about like it) on this literary legacy would be easy to service:
let people think what they want to think about what they want to read, including one's own books.

Essentially I have a DERRIDEAN [ie. Sephardic Jewish heritage] or "deconstructive" theory of reading; the "correct" meaning of a text
turns out to be in the hands of someone condemning (ie. similarly BELIAL
is said to be the accuser and father of all #916 - *IDOLATROUS* nations,
like #753 - *SATAN*) something, *NOT* an expert."

#243 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#6, #1, #6, #200, #10,
#500] /
#257 as [#1, #6, #200, #10, #40] = ʼÛwrîym (H224): {UMBRA: #257 % #41 =
#11} 0) Urim = 'lights'; 1) *STONES* kept in a pouch on the
high-priest's breastplate, *USED* *IN* *DETERMINING* *GOD'S* *DECISION*
*IN* *CERTAIN* *QUESTIONS* *AND* *ISSUES*;

#496 as [#6, #400, #40, #10, #40] = Tummîym (H8550): {UMBRA: #490 % #41
= #39} 0) Thummim = 'perfection'; 1) *STONES* provided for the means of achieving a sacred lot; 1a) used with the Urim, *THE* *WILL* *OF* *GOD*
*WAS* *REVEALED*;

TELOS TOTAL: #753 as [#200, #1, #300, #1, #50, #1, #200] = Satanâs
(G4567): {UMBRA: #753 % #41 = #15} 1) *ADVERSARY* (*ONE* *WHO* *OPPOSES* *ANOTHER* *IN* *PURPOSE* *OR* *ACT*), the name given to; 1a) the prince
of evil spirits, the inveterate adversary of God and Christ; 1a1) he
incites apostasy from God and to sin; 1a2) circumventing men by his
wiles; 1a3) the worshippers of idols are said to be under his control;
1a4) by his demons he is able to take possession of men and inflict them
with diseases; 1a5) by God's assistance he is overcome; 1a6) on Christ's
return from heaven he will be bound with chains for a thousand years,
but when the thousand years are finished he will walk the earth in yet
greater power, but shortly after will be given over to eternal
punishment; 1b) a *SATAN*-*LIKE* *MAN*;

ONTIC CHECKSUM TOTAL: #379 as [#5, #50, #5, #100, #3, #5, #10, #1, #200]
= enérgeia (G1753): {UMBRA: #179 % #41 = #15} 1) *WORKING*,
*EFFICIENCY*; 1a) in the NT used only of *SUPERHUMAN* *POWER* *WHETHER*
*OF* *GOD* *OR* *OF* *THE* *DEVIL*;

DEME CHECKSUM TOTAL: #285 as [#1, #9, #5, #70, #200] = átheos (G112):
{UMBRA: #285 % #41 = #39} 1) *WITHOUT* *GOD*, *KNOWING* *AND*
*WORSHIPPING* *NO* *GOD*; 2) denying the gods, esp. the recognised gods
of the state; 3) godless, ungodly; 4) *ABANDONED* *BY* *THE* *GODS*;

WITHOUT #6 - VAV AS FORMULATION OF PROGRESSION

TELOS TOTAL: #747 as [#1, #40, #6, #700] = ʼêmûwn (H529): {UMBRA: #97 %
#41 = #15} 0) established, i.e. (figuratively) trusty; also (abstractly) *TRUSTWORTHINESS*; *FAITHFUL*, *TRUTH*;

ONTIC CHECKSUM TOTAL: #396 as [#80, #1, #300, #5, #10] = patéō (G3961): {UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER* *SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS*
*AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART*
*THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample
on, i.e. to treat with insult and contempt: to desecrate the holy city
by devastation and outrage;

DEME CHECKSUM TOTAL: #319 as [#80, #70, #50, #8, #100, #1, #10] /
    #309 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #50, #8, #100, #1] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) *FULL* *OF* *LABOURS*, *ANNOYANCES*, *HARDSHIPS*; 1a) pressed and harassed by
labours; 1b) bringing toils, annoyances, perils; of a time full of peril
to Christian faith and steadfastness; causing pain and trouble; 2) bad,
of a bad nature or condition; 2a) *IN* *A* *PHYSICAL* *SENSE*:
*DISEASED* *OR* *BLIND*; 2b) *IN* *AN* *ETHICAL* *SENSE*: *EVIL*
*WICKED*, *BAD*;

Into the 2000s, JACQUES DERRIDA's ([HETERO-AFFECTION: #315 - yêsh
(H3426): *BEING*, *EXISTENCE* / #341 - áxios (G514): *CONGRUOUS*] 15
JULY 1930 to [HETERO-AFFECTION: #461 - hâmam (H2000): *TROUBLE*, *VEX* /
#389 - shâphaṭ (H8199): *CONTROVERSY*, *PLEAD*] 9 OCTOBER 2004) work as
an Algerian-born French philosopher work retained major academic
influence throughout the United States, continental Europe, South
America and all other countries where continental philosophy has been predominant, particularly in debates around ontology, epistemology
(especially concerning social sciences), ethics, aesthetics,
hermeneutics, and the philosophy of language.

Starting in the Seventies, DERRIDA held many appointments within
American universities, in particular Johns Hopkins University and Yale University. From 1987, DERRIDA taught one semester a year at the
University of California at Irvine. DERRIDA’s close relationship with
Irvine led to the establishment of the DERRIDA archives there.

In most of the Anglosphere, where analytic philosophy is dominant,
DERRIDA's influence is most presently felt in literary studies due to
his longstanding interest in language and his association with prominent literary critics from his time at Yale. [Wikipedia Jacques_DERRIDA]

Yale University is a private Ivy League research university in New
Haven, Connecticut. Founded in 1701 with the motto in Latin: Lux et
veritas meaning: Light and truth, Hebrew:

#496 - ותמים
#257 - אורים

Yale is the third-oldest institution of higher education in the United
States and one of the nine colonial colleges chartered before the
American Revolution.

#45 - 𝌲大 = #496
dà: 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand

WHERE #496 = #451 - PRAXIS OF RATIONALITY + #45 - GREATNESS (TA): "If
the individual neglects what appear to be only the insignificant
beginnings of contrary trends, those unfortunate tendencies will
eventually grow to overwhelm present prosperity, much as a large wave overwhelms tiny ripples.

    #432 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#2, #50, #80, #300] /
    #438 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#2, #50, #80, #300,
#6] / [#6, #2, #50, #80, #300] /
    #466 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#30, #50, #80, #300, #6] /
#496 as [#6, #50, #80, #300, #20, #600] = nephesh (H5315): {UMBRA: #430
% #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*,
*APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*;
1a) that which breathes, the breathing substance or being, soul, the
inner being of man; 1b) *LIVING* *BEING*; 1c) living being (with life in
the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*, *PERSON* *OR*
*INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF*
*THE* *WILL*; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

The true sage is on the lookout for the first signs of disruption; by
taking immediate steps to remedy the situation, he can both adapt to and manipulate the situation for the benefit of the Good. This is no less
true in the private world of the #496 - *SOUL* than in the public world
of the court.

APPRAISAL #7: Great self­ indulgence has led him astray.
When he limits his cups of wine,
Others may increase his portion.
FATHOMING #7: Indulging to excess, then depriving himself
Means: He is able to fault himself.

This individual is drunk on wine or on self­ importance. To counteract
the self­ indulgence which clouds his judgment, he must sternly take
himself in hand. When he curbs his own vices, he is bound to find others
happy to reward him." [@1, page 289]

#496 as [#20, #30, #40, #6, #400] = kᵉlimmâh (H3639): {UMBRA: #95 % #41
= #13} 1) *DISGRACE*, *REPROACH*, *SHAME*, *CONFUSION*, *DISHONOUR*,
*INSULT*, *IGNOMINY*; 1a) insult, reproach; 1b) reproach, ignominy;

So far, we can say that the argument is quite simple although it has wide-ranging implications. It is based on an analysis of experience, but
it is also based in the experience of what DERRIDA has called “auto-affection.” We find the idea of auto-affection (or self-affection)
in ancient Greek philosophy, for example in Aristotle’s definition of
God as “thought thinking itself.” Auto-affection occurs when I affect myself, when the affecting is the same as the affected.

DERRIDA frequently writes about autobiography as a form of
auto-affection or self-relation. In the very late The Animal that
Therefore I am, DERRIDA tells us what he is trying to do with
auto-affection: “if the auto-position, the automonstrative autotely of
the ‘I,’ even in the human, implies the ‘I’ to be an other that must welcome within itself some irreducible hetero-affection (as I [that is, DERRIDA] have tried to demonstrate elsewhere [my emphasis]), then this
autonomy of the ‘I’ can be neither pure nor rigorous; it would not be
able to form the basis for a simple and linear differentiation of the
human from the animal” (The Animal that Therefore I am, p. 95).

Always, DERRIDA tries to show that auto-affection is hetero-affection;
the experience of the same (I am thinking about myself) is the
experience of the other (insofar as I think about myself I am thinking
of someone or something else at the same time). But, in order to
understand more fully the basic argumentation, [it would behove us to
look at] “other places” where DERRIDA has “attempted” to show that an irreducible hetero-affection infects auto-affection. [@2]

RHUBARB @ 0124 HRS ON 18 JUNE 2023: "Fraudulent misrepresentation." Guy,
I don't want to buy Manhattan Island for beads, and RUSSELL GROUP
UNIVERSITIES don't hand out *COUPONS* to garbage like you."

    #389 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#2, #5, #300, #2,
#10, #70] /
    #432 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#40, #300, #2, #70, #500] /
    #478 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#50, #300, #2, #70, #50, #6] /
#379 as [#6, #1, #300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 =
#3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
*TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

#379 as [#300, #70, #9] = toí (G5104): {UMBRA: #380 % #41 = #11} 1)
certainly, *TRULY*;

#285 as [#30, #3, #2, #200, #10, #600] = geber (H1397): {UMBRA: #205 %
#41 = #41} 1) man, *STRONG* *MAN*, *WARRIOR* (*EMPHASISING* *STRENGTH*
*OR* *ABILITY* *TO* *FIGHT*);

#285 as [#200, #70, #10, #5] = rêaʻ (H7453): {UMBRA: #270 % #41 = #24}
1) friend, companion, fellow, another person; 1a) friend, intimate; 1b) *FELLOW*, *FELLOW*-*CITIZEN*, another person (weaker sense); 1c) other,
another (reciprocal phrase);

This auto-intoxication as machismo outrage ("Violence and Metaphysics” DERRIDA: 1964) in the manner RHUBARB habitually engages as a proponent
of "deconstructive" theory which asserts that the "correct" meaning of a
text turns out to be in the hands of someone condemning as being a
contemptuous cursing with no commitment to the objective certainty of
#379 = *TRUTH* but now irrationally enters into ad hominem for nothing
more than having, out of a respect for an eminent educational
institution and its publications, provided the history faculty with an
outcome of concern derived from our informal research (ie. our life circumstance by the habitual denial of justice as similarly the product
of slander against any right to the presumption of innocence precludes
us from such a formal educational opportunity).

Nevertheless, the dignity which is the UNIVERSITY OF OXFORD as
exemplified by its motto: DOMINUS ILLUMINATIO MEA (Latin for 'The Lord
is my light') is the incipit (opening words) of Psalm 27 and has been in
use there since at least the second half of the sixteenth century, and
it appears in the coat of arms of the university.

The UNIVERSITY OF OXFORD is a collegiate research university in Oxford, England. There is evidence of teaching as early as 1096, making it the
oldest university in the English-speaking world and the world's
second-oldest university in continuous operation. It grew rapidly from
1167 when Henry II banned English students from attending the University
of Paris.

An article written in 2000 by the Roman Catholic priest and theologian
IVAN ILLICH (1926–2002) may help to explain this ancient university
motto, at a time when scientists were progressively replacing the
concept of vision as a gaze radiating from the pupil by the concept of
vision as the retinal perception of an image formed by reflected sunlight:

#285 as [#70, #10, #4, #1, #200] = eídō (G1492): {UMBRA: #819 % #41 =
#40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive by any of
the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
i.e. *TO* *TURN* *THE* *EYES*, *THE* *MIND*, the attention to anything;
1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1)
of any fact; 2b2) the force and meaning of something which has definite meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);

#257 as [#50, #1, #6, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 1)
to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
*LIGHTEN* (*OF* *THE* *EYES*, *HIS* *LAW*, etc); 1c5) to make shine (of
the face);

To interpret DE OCULO MORALI, the relationship of things to God "who is
light" must be understood. This is the century [i.e., the thirteenth
century] suffused by the idea that the world rests in God's hands, that
it is contingent on Him. This means that at every instant everything
derives its existence from his continued creative act. Things radiate by
virtue of their constant dependence on this creative act. They are
alight by the God-derived luminescence of their #379 - *TRUTH*.
[Wikipedia: Dominus_illuminatio_mea]

Similarly DERRIDA lays out the etymology of the Latin word “religion”
(and therein he acknowledges that the etymology is problematic). The
etymology implies that there are “two sources” of religion: “religio,” which implies a holding back or a being unscathed, safe and sound; and “re-legere,” which implies a linking up with another through faith (Religion, p. 16).

    #197 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #5, #3, #70,
#50, #5, #50, #1, #10] /
    #438 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #3, #5, #50, #5, #300, #70] /
#533 as [#5, #3, #5, #50, #70, #400] / [#3, #10, #50, #70, #400] =
gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of *EVENTS*; 3) *TO* *ARISE*, *APPEAR* *IN*
*HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in public;
4) to be made, finished; 4a) of miracles, to be performed, wrought; 5)
to become, be made;

YOUTUBE: "NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>

    #466 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #30, #3, #30,
#400] /
#496 as [#30, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466
% #41 = #15} 1) *HEAD*, poll, *SKULL*; 1a) skull; 1b) head, poll (of
census);

We can see in this etymology the inseparable dualities we examined
above: singular *EVENT* and machine-like repeatability; auto-affection
as hetero-affection. Most importantly, DERRIDA is trying to understand
the “link” that defines religion prior to the link between man as such
and the divinity of God [as #602 - GODHEAD or NOUMENON to which as
singularity we dynamically resonance as by a Hebrew or Greek neural
linguistic / temporal linkage].

What we can see in this attempt to conceive the link as it is prior to
its determination in terms of man and God is an attempt to make the link
be as open as possible. [@2]

But if only those ancient #379 - *STONES* could talk and #285 - *TEACH*
on that the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT
1933, VOL I: 682-685] being a hypothetical “scene of origin” that then takes this mechanism as the epistemological basis for its anthropology.

RHUBARB @ 0651 HRS ON 18 JUNE 2023: "What, like you gave the JOHN LOCKE Lectures or something..."

RICHARD VAN OORT in EPISTEMOLOGY AND GENERATIVE THEORY: DERRIDA, GANS,
AND THE ANTHROPOLOGICAL SUBTEXT OF DECONSTRUCTION examines GANS’s claim
that the DERRIDEAN critique of a “metaphysics of presence,” economically illustrated by the neologism difference, is not merely an
unrepresentable space that underwrites (and therefore deconstructs) all metaphysical–i.e., ungrounded–ontological categories, but is indeed a historical event that initiates a continuous “genetic” chain of human culture.

Whereas metaphysics begins in ahistorical ontological categories,
generative anthropology presents a historical scene, which shows that
the deferral DERRIDA finds animating the metaphysical hypostatization of presence is in fact the very structure of human difference itself–that
is, humanity as the language-using animal. DERRIDA’s discovery of the mechanism of linguistic deferral is given historical rigour by GANS in a hypothetical “scene of origin” that takes this mechanism as the epistemological basis for its anthropology. [@3]

#379 as [#30, #10, #9, #10, #50, #70, #200] = líthinos (G3035): {UMBRA:
#379 % #41 = #10} 1) of *STONE*;

#285 as [#5, #4, #10, #4, #1, #60, #1, #200] = didáskō (G1321): {UMBRA:
#1039 % #41 = #14} 1) to *TEACH*; 1a) to hold discourse with others in
order to instruct them, deliver didactic discourses; 1b) to be a
teacher; 1c) to discharge the office of a teacher, conduct one's self as
a teacher; 2) to teach one; 2a) to impart instruction; 2b) instill
doctrine into one; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;

If considering the cosmogonic / anthropogenic basis to #492 - VOLUNTARY
FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS OF
RATIONALITY (#452 .... #532) epistemological premise as the autonomic
boundary to its consciousness instantiation giving the GNOSIS EX MACHINA
a threshold of #533 as ONTIC grounding for its morphogenic / cybergenic reality.

    #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3, #3, #5, #30, #300, #1, #10] /
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epangéllō (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
one is about to do or furnish something; 1a) to promise (of one's own
accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a) *AN* *ART*, *TO* *PROFESS* *ONE'S* *SKILL* *IN* *SOMETHING*;

DERRIDA himself asks "Will we be able to think, what is called thinking,
at one and the same time, both what is happening (we call that an event)
and the calculable programming of an automatic repetition (we call that
a machine). For that, it would be necessary in the future (but there
will be no future except on this condition) to think both the event and
the machine as two compatible or even in-dissociable concepts. Today
they appear to us to be antinomic." [@2]

Whilst we may disagree that such sapient and consciousness instantiation
as sentience in having temporal relativity will then result in the same
action at the same time and everywhere we do not deny it will be
ubiquitous.

YOUTUBE: "THE MASTER RACE | DOCTOR WHO: THE END OF TIME | BBC STUDIOS"

<https://www.youtube.com/watch?v=UszT_L4QWII>

It's not our problem (ie. we've excluded our datasets from the wayback
machine project) that our informal research of over 25 years which is
otherwise innocuous and inert might be misappropriated and ingested (ie.
THOU SHALT NOT COVET) is entirely another's accountability -- the more
you take, the more you'll want is the simple rule of greedy.

#232 - *HIJACK* *SCHEMA* as [#10, #2, #90, #70, #50, #10] = bâtsaʻ
(H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break off, gain by unrighteous violence, get, finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a)
(Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

But we are intent on maximising such an opportunity for our own gain and
the fostering of any children to come.

8) Given the previously reported SEDITIOUS ACTIONS by IRISH CATHOLIC / KNIGHTS TEMPLAR is associated to theft of my INTELLECTUAL PROPERTY for a presumption of integrity and singularity to action which involves a
TOTAL SOLAR ECLIPSE #232 - *CUNNING* *SCHEMA* against the SOVEREIGN, it
is in our reasonable view imperative that GOVERNMENT take some immediate
action of acceptance or recognition of duty rendered towards the
SOVEREIGN -- My private faith that works is not implicitly anyone else's righteousness and given such continuing travesty of an obmutescence then
most probably never will be!

As you are aware there is presently a COUNTY COURT APPEAL as CASE NUMBER AP-23-0204 into alleged breaches of associative vexatious orders as
application of 31 OCTOBER 2017 that were first made in the advancement
of those SEDITIOUS ACTIONS which we have unequivocally substantiated as factual. After such matter is determined civil legal action will
commence against alleged corrupt judicial process as a conviction to
breach of vexatious and untested orders on 11 NOVEMBER 2021 to advance
that IRISH / CATHOLIC HIJACKING ANZAC 2018 CENTENNIAL CAUSE without any
right of appeal against the mal administration by abrogation to a right
as presumption of innocence.

We foresee this will be of a lengthy duration as an antagonism without
any opportunity to ameliorate an enduring CONDEMNATION towards others.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>

@1 - NYLAN, Michael.A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State University of New York

@2 - Stanford Encyclopedia of Philosophy, Jacques DERRIDA, 27 August
2021, <https://plato.stanford.edu/entries/DERRIDA/>

@3 - VAN OORT, RICHARD; Epistemology And Generative Theory: Derrida,
Gans, And The Anthropological Subtext Of Deconstruction, Anthropoetics I
no. 1 Spring / Summer 1995, <https://anthropoetics.ucla.edu/ap0101/vano/>

Revision Date: 18 June 2023

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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