[continued from previous message]

fantastic imaginings about the subject of one's EGO.

4. One authority will be glorious because it will be all-powerful,
will rule and guide, and not muddle
along after leaders and orators shrieking themselves hoarse with
senseless words which they call great
principles and which are noting else, to speak honestly, but utopian
.... Our authority will be the crown
of order, and in that is included the whole happiness of man. The
aureole of this authority will inspire
a mystical bowing of the knee before it and a reverent fear before it
of all the peoples. True force makes
no terms with any right, not even with that of God: none dare come
near to it so as to take so much as a
span from it away.


PROTOCOL No. 23

1. That the peoples may become accustomed to obedience it is necessary
to inculcate lessons of
humility and therefore to reduce the production of articles of luxury.
By this we shall improve morals
which have been debased by emulation in the sphere of luxury. We shall reestablish small master
production which will mean laying a mine under the private capital of manufactures. This is
indispensable also for the reason that manufacturers on the grand
scale often move, though not always
consciously, the thoughts of the masses in directions against the
government. A people of small
masters knows nothing of unemployment and this binds him closely with
existing order, and
consequently with the firmness of authority. For us its part will have
been played out the moment
authority is transferred into our hands. Drunkenness also will be
prohibited by law and punishable as
a crime against humanness of man who is turned into a brute under the
influence of alcohol.

2. Subjects, I repeat once more, give blind obedience only to the
strong hand which is absolutely
independent of them, for in it they feel the sword of defense and
support against social scourges ....
What do they want with an angelic spirit in a king? What they have to
see in him is the personification
of force and power.

3. The supreme lord who will replace all now existing ruler, dragging
in their existence among
societies demoralized by us, societies that have denied even the
authority of God, from whose midst
breads out on all sides the fire of anarchy, must first of all proceed
to quench this all-devouring flame.
Therefore he will be obliged to kill off those existing societies,
though he should drench them with his
own blood, that he may resurrect them again in the form of regularly
organized troops fighting
consciously with every kind of infection that may cover the body of
the State with sores.

4. This Chosen One of God is chosen from above to demolish the
senseless forces moved by instinct
and not reason, by brutishness and humanness. These forces now triumph
in manifestations of
robbery and every kind of violence under the mask of principles of
freedom and every kind of violence
under the mask of principles of freedom and rights. They have
overthrown all forms of social order to
erect on the ruins of the throne of the King of the Jews; but their
part will be played out the moment he
enters into his kingdom. Then it will be necessary to sweep them away
from his path, on which must
be left no knot, no splinter.

5. Then will it be possible for us to say to the peoples of the world:
Give thanks to God and bow the
knee before him who bears on his front the seal of the predestination
of man, to which God himself has
led his star that none other but Him might free us from all the before-mentioned forces and evils.



PROTOCOL No. 24


I. 1 pass now to the method of confirming the dynastic roots of King
David to the last strata of the
earth.

2. This confirmation will first and foremost be included in that which
to this day has rested the force
of conservatism by our learned elders of the conduct of the affairs of
the world, in the directing of the
education of thought of all humanity.

3. Certain members of the seed of David will prepare the kings and
their heirs, selecting not by right
of heritage but by eminent capacities, inducting them into the most
secret mysteries of the political,
into schemes of government, but providing always that none may come to knowledge of the secrets.
The object of this mode of action is that all may know that government
cannot be entrusted to those
who have not been inducted into the secret places of its art ....

4. To these persons only will be taught the practical application of
the aforenamed plans by
comparison of the experiences of many centuries, all the observations
on the politico-economic moves
and social sciences - in a word, all the spirit of laws which have
been unshakably established by nature
herself for the regulation of the relations of humanity.

5. Direct heirs will often be set aside from ascending the throne if
in their time of training they
exhibit frivolity, softness and other qualities that are the ruin of
authority, which render them
incapable of governing and in themselves dangerous for kingly office.

6. Only those who are unconditionally capable for firm, even if it be
to cruelty, direct rule will receive
the reins of rule from our learned elders.

7. In case of falling sick with weakness of will or other form of
incapacity, kings must by law hand
over the reins of rule to new and capable hands.

8. The king's plan of action for the current moment, and all the more
so for the future, will be
unknown, even to those who are called his closest counselors.

KING OF THE JEWS

9. Only the king and the three who stood sponsor for him will know
what is coming.

10. In the person of the king who with unbending will is master of
himself and of humanity all will
discern as it were fate with its mysterious ways. None will know what
the king wishes to attain by his
dispositions, and therefore none will dare to stand across an unknown
path.

II. It is understood that the brain reservoir of the king must
correspond in capacity to the plan of
government it has to contain. It is for this reason that he will
ascend the throne not otherwise than
after examination of his mind by the aforesaid learned elders.

12. That the people may know and love their king, it is indispensable
for him to converse in the
market-places with his people. This ensures the necessary clinching of
the two forces which are now
divided one from another by us by the terror.

13. This terror was indispensable for us till the time comes for both
these forces separately to fall
under our influence.

14. The king of the Jews must not be at the mercy of his passions, and especially of sensuality: on no
side of his character must he give brute instincts power over his
mind. Sensuality worse than all else



disorganizes the capacities of the mind and clearness of views,
distracting the thoughts to the worst
and most brutal side of human activity.


15. The prop of humanity in the person of the supreme lord of all the
world of the holy seed of David
must sacrifice to his people all personal inclinations.

16. Our supreme lord must be of an exemplary irreproachable.

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