• Life as a Trap

    From Don@21:1/5 to All on Sun Apr 20 16:45:07 2025
    STRANGE LIFE OF IVAN OSOKIN review excerpt entitled "Life as a Trap"
    from TIME magazine, 1947:

    ... "But this is simply turning round on a wheel!"
    says Osokin. "It is a trap!"

    The old man smiles.

    "My dear friend," he says, "this trap is called
    life. ... You must realize that you yourself can
    change nothing and that you must seek help. ...
    And to live with this realization means to
    sacrifice something big for it. ... A man can be
    given only what he can use; and he can use only
    that for which he has sacrificed something. ...
    This is the law of human nature."

    The view of life repeating itself on an endless
    "wheel" is a fundamental of Hindu belief.
    Westerners are apt to find it a hypothesis out
    of all proportion to the evidence: the occasional
    human sensation that "I have been here before."
    A more common and much stronger sensation is that
    of free will, which the "wheel" denies. In Osokin's
    tale, the magician's demands resemble the Christian
    requisites for salvation. ...

    (excerpt)

    <https://time.com/archive/6823911/books-life-as-a-trap/>

    STRANGE LIFE was published in Russia some time around 1915. TIME's
    review appeared shortly after the novel's translation to English in
    1947. STRANGE LIFE lends itself to waxing philosophic about such
    esoteric notions as: Nietzsche's theory of eternal recurrence and George Gurdjieff's "Fourth Way."

    A tale of two timeless themes:

    DEVIL IN CRYSTAL by Marlow (1944) carries its protagonist along on a
    historic event stream. It's history writ large.

    STRANGE LIFE intimates on its protagonist's emotional feelings for
    females frequenting his life: from his mother to his friends. In the
    end, it's a cautionary tale about frittering your life away on
    daydreams. Both the story and its message are recommended by me.

    # # #

    My next audiobook is MAN AND HIS SYMBOLS by Jung.

    Danke,

    --
    Don.......My cat's )\._.,--....,'``. https://crcomp.net/reviews.php telltale tall tail /, _.. \ _\ (`._ ,. Walk humbly with thy God.
    tells tall tales.. `._.-(,_..'--(,_..'`-.;.' Make 1984 fiction again.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Don@21:1/5 to All on Mon Apr 28 14:19:25 2025
    STRANGE LIFE OF IVAN OSOKIN by Ouspensky is a cautionary tale about
    frittering your life away on daydreams. MAN AND HIS SYMBOLS is non-
    fiction and mentions the hazards of daydreams in passing. This
    thread's tenuous daydream linkage motivates me to followup here,
    instead of starting anew.
    Non-fiction tends to work as an audio book only in the absence
    of symbols, tables, formulas, and such. Philosophical books are
    acceptable as audio books, while physiological and practical physics
    textbooks fail, for instance.
    SYMBOLS is full of illustrations. Initially, its suitability as
    an audio book was an open question. Unintuitively, a lack of distracting illustrations allows better absorption of textual content.
    After explaining my experience to a member of my church who happens
    to be a clinical psychologist, she mentioned the left and right brain
    sides. Off the record, she speculated on side-to-side dithering where
    the right brain starts to process text only to be abruptly interrupted
    by the left brain as it interprets intervening images. Til the text in
    the next paragraph flips the brain back right to restart rotation anew.
    The above dialog occurred shortly after the Deacon opened floodgates
    with a sermon about the implications of René Girard's societal
    scapegoating theory in the wake of the Crucifixion of a man proclaimed
    innocent by several Biblical sources: Pilate, Herod, a crucified
    criminal, a Centurian, ... Caiaphas communicates the collective feeling
    with words along the lines of: better one of us die than all of us.
    Such scapegoaters stay put in THE ONES WHO WALK AWAY FROM OMELAS by Le
    Guin.

    Jung wrote the first section of the book and approved the four
    following sections, written by: von Franz, Hederson, Jacobi, and Jaffé.
    Last year, Free Mason symbology seemed superabundant to me. [1] This
    year SYMBOLS ?subconsciously? champions Catholicism as a cornucopia of
    many more symbols.
    So there you have it - Catholics win again. By the way, are all of
    you Groyper/Pepe the frog Trump toadies tired of winning yet? (Just
    kidding.)

    Readers may find this book a valuable resource to interpret artistic
    symbolism. It is recommended by both me and my psychologist.

    # # #

    NEW MODEL OF THE UNIVERSE by Ouspensky is my next attempt at an
    audio book hearing. NEW MODEL remains only a prospect owing to its
    provocative Table of Contents. It will be scuttled mid-hearing
    if need be.

    James raises an interesting issue in a recent thread [2]:

    There don’t seem to be branching timelines, but rather
    many universes, some of which resemble each other
    closely, perhaps because adjacent universes can affect
    each other.

    Although much of the plot focuses on an attempt to
    alter history, evidence points strongly against being
    able to make meaningful changes. The sticking point
    is the same phenomenon that caused the home line to
    suffer the effects of the War without having had a War.
    If universes diverge too much from the adjacent lines,
    the history they should have had overwrites the history
    that they did have.

    My hunch is Ouspensky coupled with Bohmian mechanics may provide a
    plausible premise to play with.

    Note.

    [1] <https://crcomp.net/arts/forbidden/>
    [2] <https://jamesdavisnicoll.com/review/banquo-at-your-banquet>

    Danke,

    --
    Don.......My cat's )\._.,--....,'``. https://crcomp.net/reviews.php telltale tall tail /, _.. \ _\ (`._ ,. veritas liberabit vos
    tells tall tales.. `._.-(,_..'--(,_..'`-.;.' Make 1984 fiction again.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)