• Re: Critics of Campus Protests are Weaponizing Anti-Semitism to Undermi

    From Gordinator@21:1/5 to All on Tue May 28 17:12:09 2024
    XPost: uk.current-events.terrorism, alt.fan.rush-limbaugh, alt.slack
    XPost: aus.politics

    On 27/05/2024 21:33, % wrote:
    NefeshBarYochai wrote:
    BY DANIEL FALCONE

    College campuses and universities across the country have organized
    some of the largest peace activities and anti-war protests since 1969.
    As the social movement points in specific directions in calling for
    Palestinian liberation, over 100 schools scattered across the United
    States from American to Yale University have participated and issued
    their own sets of “Five Demands.”

    College students especially are utilizing and expanding their
    educational experiences and cutting their activist teeth on campus in
    the form of teach-ins, demonstrations, lectures, speeches, and
    creative art, largely on their own but also with facilitation and
    professors in solidarity. Further, it’s not lost on young people
    elsewhere, as news of the movement reached the Gazan children along
    with families expressing their gratitude.

    A common reaction to the widespread nature and success stories on the
    part of the student activists has been for naysayers to label and
    paint the demonstrators and demonstrations as antisemites engaging in
    antisemitic activity. Perhaps a tool and offshoot from the modern
    hasbara playbook. Its purpose is to draw suspicion over a real and
    authentic concern of historical and current antisemitism.

    There are several ways critics and campus protest skeptics have
    constructed their own reality to undermine student resistance. The
    methods include counter-protesting, the calling of police, message
    distortion, flimsy polling data, and the utilization of the mainstream
    press.

     From the look of the counter-protesting, the goals look fairly
    obvious. First, counter-protesting presupposes that the Mideast world
    was a tidy and peaceful place on October 6th and that Iranian and
    Lebanese proxies simply created a need for power and dominance to
    defend “good states” (US, Israel, Saudi Arabia) from “bad states”
    (Yemen, Iran, Syria) on October 7th.  As reported by journalist Joshua
    Frank, one Columbia professor’s motivation to counter-protest wasn’t
    based on any intellectual argument at all but rather significant
    familial ties to arms manufacturing.

    Secondly, counter-protesting invites people to think that Israeli
    force and Palestinian resistance present a “both sides” argument (bad) >> and this ranges to counter-protesting that characterizes Netanyahu
    policy as self-defense (worse). Another motivation of
    counter-protesting is to draw ire and/or elicit a slip up in words or
    actions from budding activists in a further effort to categorize them
    as antisemitic. Hecklers of the encampments have tried to test random
    students with gotcha questions regarding geography (re: from the
    Jordan River to the Mediterranean Sea), to sending in staged
    distractions to enhance the possibility of media spectacle. These
    techniques haven’t amounted to much but the proposition alone that
    they are feasible is enough to warrant a concern regarding perhaps the
    ultimate goal of counter-protesting – to necessitate a presence for
    law enforcement.

    The idea and symbolic presence of law enforcement in the face of the
    encampment promotes the idea that the cops are there to catch bad
    people and to ensure that good kids can safely get to class (they
    always could) when in fact the role of the police hasn’t changed since
    the days of ancient societies. That is, the main roles of the police
    are to protect private property and concentrations of wealth and power
    from well-organized outside forces of resistance. Often, it is the
    police force’s duty to make sure that mass movements and mobilization
    techniques are struck down while maintaining a highly stratified
    society based on law and order. Universities are complicit businesses
    that must carry on undisturbed just as free enterprise must remain
    steady.

    It does not help the students either that almost all of New York
    City’s political class, as an example, is tied to the established
    order and Biden’s bipartisan consensus when it comes to the
    Israeli-Palestinian conflict. Although they differ from Republicans,
    Eric Adams and Kathy Hochul are poised to undermine the student’s
    resistance just as they are to cut public resources whenever their
    respective donor classes apply economic or political pressure. When a
    mayor or governor cannot deviate very far from the established order,
    the police become willing combatants against the students and
    professors. The misinformation on the part of the police was best
    illustrated when the NYPD Commissioner held up a copy of Oxford’s Very
    Short Introduction Series (Terrorism) believing it was a student’s
    “how to” book. It served as a microcosm for how the entirety of the
    encampments have been misunderstood by people with authority.

    One of the more bizarre aspects of the politics of encampment are how
    the detractors purposefully change the meaning of protest rhetoric as
    a scare tactic. In response, it reached a level of such carelessness
    that a Peace Action Group in New York went out of its way to prohibit
    signs, slogans, and chants at one of their pro-Palestine rallies. They
    feared that saying such words as “decolonize,” “intifada,” and
    “revolution,” (even when Jewish activists wanted to use these words)
    all constituted terms beyond their control. This form of liberal
    respectability unfortunately played into the hands of the forces
    attempting to “other” the campus protests. This wasn’t liberal
    rationality to eliminate infantile leftism as a knee jerk reaction,
    but servility to power and privilege to protect their organization.

    It gets worse. In a recent Hillel Poll, it found that 61% of college
    students surveyed cited antisemitism on campus in the wave of protests
    and encampments. If that wasn’t bad enough, they also concluded that
    intimidation and assault were increasing because of the protests,
    while disrupting the ability to attend class (as if student engagement
    is not a part of higher educations’ purpose). Sociologist Eman
    Abdelhadi has documented the dialogue and mutual respect found in the
    encampments that counters Hillel’s forms of cooked data that frames
    hand selected polls to intentionally distort specific points of view.

    Although Hillel’s polling might be more of a political reaction to the
    reality that many campus demonstrators are in fact Jewish, and not
    antisemites, it nonetheless sounds convincing, especially when you do
    not wish to deny a student’s experience or feelings on the matter.

    International relations scholar Richard Falk indicated to me that
    Hillel polls are suspect for a variety of reasons. First, the polls
    serve as ways to discourage activism that a strong majority of Hillel
    students may have previously opposed on its merits. Second, facts get
    in the way of the polls. 15 of 17 ICJ judges (of the two dissenters,
    one was the ad hoc Israel judge, the other a juridically deviant
    Ugandan judge with poor prior reputation) have views aligned with the
    student protests, and not the government. And on an urgent issue of
    genocide, they support the right of protest. Falk posited further,
    “Would we accept a comparable argument that anti-Nazi protests in the
    late 1930s should be suspended because they made German students
    uncomfortable? Would anyone dare make such an argument?”
    “Deconstructing the polls is an important issue,” Falk asserted,
    “given their manipulative role in the present context as justification
    for encroaching upon the core role of academic freedom in a democratic
    society.” Middle East historian Lawrence Davidson stated that
    historically, white students said similar things when schools
    attempted integration.

    Professor and author Stephen Zunes explained to me that Hillel
    potentially reaches out to students that reinforce their
    organizational mission. Since Hillel has moved to the right over the
    last ten years or so, “[they are] essentially saying non-Zionist
    Jewish students are unwelcomed.” He continued by stating, “even if
    they did reach out to a more representative sampling, non-Zionist
    Jewish students might not want to respond if they knew it was from
    Hillel.” Zunes also pointed out to me: “If [students] are being told
    repeatedly that ‘River to the Sea’ is not a call for a democratic
    secular state but the killing/expelling of Israeli Jews and that
    ‘globalize the intifada’ is not a call for civil resistance but for
    terrorism against Jews, it would not be surprising that they would say
    they encountered language that was ‘antisemitic, threatening or
    derogatory toward Jewish people.’”

    Collectively it seems, the goals of the counter-protestors, police,
    politicians, polls, and corporate media, are to conflate student
    support for Palestine with the center-right Hamas (who won with less
    than 50% of the vote in 2006) while categorizing them as a single
    entity without social, political, economic, or military wings. Perhaps
    no journalist is more skillful in this enterprise as New York Times
    reporter Bret Stephens. In his recent “What a ‘Free Palestine’
    Actually Means,” he points out that “Israeli settlers have run riot
    against their Palestinian neighbors,” but cynically asserts it’s all
    for naught since “under Hamas” there will simply be no democracy for
    LGBTQ+ people, thanks to college students. He also oversimplifies and
    cites corrupt Arab leadership to lessen the burden on Western human
    rights abuses, as his underlying goal in the piece is to delegitimize
    any view outside of the political center. Stephens further presumes
    that the student protestors’ only choices are reactionary forms of
    ethnic nationalism on either side but to avoid the side they don’t
    know, Palestine. It reads as an unfortunate concoction of patronizing,
    gaslighting, and victim blaming.

    In this writing, I looked at the ways in which campus protest skeptics
    have developed methods to disparage the encampments. To label them,
    detractors have crafted an alternate reality or, “big lie” to make the >> students look hateful, unorganized, unknowing, and disruptive, when
    they have in fact been the exact opposite. On all counts, the students
    have been effective in carrying out one of the prime educative
    examples found in many school mission statements – making extensions
    beyond the classroom – a feature that institutions advertise, but fear
    happening because it involves young people questioning the legitimacy
    of authority and the abuses of power.

    Daniel Falcone is a teacher, journalist, and PhD student in the World
    History program at St. John’s University in Jamaica, NY as well as a
    member of the Democratic Socialists of America. He resides in New York
    City.

    https://www.counterpunch.org/2024/05/27/critics-of-campus-protests-are-weaponizing-anti-semitism-to-undermine-student-resistance/


    we used water balloons on out enemies in school

    Doesn't seem like a very effective weapon.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5ZyZMO2Zw==?=@21:1/5 to All on Wed May 29 09:45:24 2024
    XPost: uk.current-events.terrorism, alt.fan.rush-limbaugh, alt.slack

    Gordinator gordinates unlimited trolling in newsgroups he ain't belong!

    Doesn't seem like a very effective weapon.

    Crazy trolling around in Usenet definitely is NOT an effective weapon
    against sane readers ... because they have two extremely effective countermeasure for dealing with your boring and fully brain dead intrusions:

    *Plonking and/or ignoring your idiot posts hence-force.*

    Be gone!

    --
    Ördög
    The on duty Newsgroup Devil

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to NefeshBarYochai on Wed May 29 03:50:37 2024
    XPost: aus.politics, uk.current-events.terrorism, alt.fan.rush-limbaugh
    XPost: alt.slack

    Did the AUSTRALIAN UNIVERSITIES take pause in their protest to commemorate
    BOER WAR MEMORIAL DAY on Sunday 26 May 2024 (or for USA MEMORIAL DAY on
    Monday 27 May 2024)?

    -- TAXING WORDS --

    "IF I GIVE YOU A BOW,
    SHOW MY FRECKLE.
    ENGLISH IS MINE NOW.
    NO MORE TO HECKLE.

    LINE IN THE SAND.
    LIAR, A C@NT TO BE.
    THIS IS NEW HOLLAND.
    IT BELONGS TO ME.

    GOOD RIDDANCE TO YOU.
    THOU VERMIN BE GONE.
    SO TO YOU TOODLE LOO.
    NEO-FASCIST EACH ONE."


    NefeshBarYochai <void@invalid.noy> wrote:
    BY DANIEL FALCONE

    College campuses and universities across the country have organized
    some of the largest peace activities and anti-war protests since 1969.
    As the social movement points in specific directions in calling for Palestinian liberation, over 100 schools scattered across the United
    States from American to Yale University have participated and issued
    their own sets of “Five Demands.”


    -- IS IRISH / CATHOLIC PERFIDE ALBION A WAR CRIME AGAINST THE SOVEREIGN AND
    A CRIME AGAINST HUMANITY BY GENOCIDAL CULTURAL CONTEMPT IN TREATING DUTCH IDENTITY AS ANATHEMA OR FACILITATING THE HISTORICAL EXCLUSION OR
    ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS?

    (c) 2024 Dolf Leendert Boek, Published: 27 May 2024

    DUTCH FIRST DISCOVERY AS ANTAGONISM TO IRISH / CATHOLIC REPUBLICANISM (3 - EASTER / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL)
    According to the ROYAL HOUSE OF THE NETHERLANDS news item dated 29
    SEPTEMBER 2016 concerning the PROGRAM FOR A STATE VISIT TO AUSTRALIA
    occurred at the invitation of HIS EXCELLENCY GENERAL THE HONOURABLE SIR
    PETER COSGROVE AK MC (Retd), GOVERNOR-GENERAL OF THE COMMONWEALTH OF
    AUSTRALIA, His Majesty King Willem-Alexander and Her Majesty Queen Máxima
    will pay a state visit to Australia from Monday 31 OCTOBER to Friday 4 NOVEMBER. The King and Queen will be accompanied by foreign minister Bert Koenders. They will visit Perth, Canberra, Sydney and Brisbane. Following
    their visit to Australia the King and Queen will pay a state visit to New Zealand from 7 to 9 NOVEMBER.

    The state visit to Australia will focus on confirming and expanding the Netherlands' long-standing and wide-ranging bilateral ties with Australia.
    The two countries' shared history stretches back to the early 17th century.
    In 1606 WILLEM JANSZOON, A TRADER WITH THE DUTCH EAST INDIA COMPANY (VOC),
    WAS THE FIRST EUROPEAN TO SET FOOT ON AUSTRALIAN SOIL.



    <https://australiapostcollectables.com.au/stamp-issues/400th-anniversary-dirk-hartog>

    [IMAGE: The stamp issued 13 SEPTEMBER 2016, designed by Sharon Rodziewicz, includes a painting of the Eendracht by Western Australian artist Adriaan
    de Jong. The painting is based on early 17th-century Dutch paintings and documents]

    Ten years later DIRK HARTOG and the VOC ship the Eendracht dropped anchor
    off Australia's west coast [between 25 to 27 OCTOBER 1616]; a year-long celebration in 2016 is marking the 400th anniversary of this event. Apart
    from commemorating VOC history, the state visit will also focus on
    Australians of Dutch decent. Between 1947 and 1971 around 160,000 Dutch
    people emigrated to Australia. Receptions for the Dutch community will be
    held in three cities.

    The visit will also draw attention to the military and academic
    partnerships between both countries and the flooding which Australia, and Brisbane in particular, has been contending with.

    PERTH, MONDAY 31 OCTOBER AND TUESDAY 1 NOVEMBER
    The state visit will begin at Government House, where the King and Queen
    will be welcomed to Australia in a traditional manner with an Aboriginal smoking ceremony. They will then meet with Her Excellency the Honourable
    Kerry Sanderson AC, Governor of Western Australia. Following this the King
    and Queen will leave for Fremantle port where they will walk along the
    Welcome Walls. Engraved in these walls are the names of immigrants,
    including many from the Netherlands, who arrived at Fremantle. AT THE
    WESTERN AUSTRALIAN MARITIME MUSEUM THE KING AND QUEEN WILL UNVEIL A PEWTER PLATE ON LOAN FROM THE RIJKSMUSEUM IN AMSTERDAM. THIS PLATE WAS LEFT BEHIND
    400 YEARS AGO BY DIRK HARTOG AS A RECORD OF HIS VISIT TO AUSTRALIA. The
    museum also houses a scale model of the museum's new building, design by
    Dutch architect Rem Koolhaas. In the Shipwreck Galleries the King and Queen will view the original timbers of the VOC ship De Batavia and other relics
    of wrecked ships.

    On Tuesday morning the King and Queen will hear about the future of energy generation, and at Curtin University the Square Kilometre Array (SKA)
    telescope project will be presented. At the Curtin Hub for Immersive Visualisation and eResearch (HIVE) they will be shown how data is converted into 3D images for use in scientific research. The day's programme will end
    at Ascot Racecourse in Perth, where the KING AND QUEEN WILL WATCH SEVERAL
    HORSE RACES. ON LARGE SCREENS THEY WILL ALSO FOLLOW THE MELBOURNE CUP, THE NATION'S MAIN HORSE RACE WHICH IS WATCHED BY MANY AUSTRALIANS.

    CANBERRA, WEDNESDAY 2 NOVEMBER
    In Canberra King Willem-Alexander and Queen Máxima will lay a wreath at the Australian War Memorial, after which they will meet Australian and Dutch veterans of the Second World War and the International Security Assistance Force (ISAF) mission in Afghanistan. A meeting will then take place with
    the HONOURABLE MALCOLM TURNBULL MP, PRIME MINISTER OF AUSTRALIA and Ms Lucy Turnbull AO. The party will visit the MH17 monument and the King and Queen
    will speak to Australian officials who provided assistance in the response
    to the MH17 crash. At Government House Governor-General Cosgrove will
    welcome the royal couple and host a state lunch. The final event in the programme in Canberra will be a meeting with Australians of Dutch decent at
    the National Archives.

    SYDNEY, WEDNESDAY 2 NOVEMBER AND THURSDAY 3 NOVEMBER
    The programme in Sydney will begin with a concert at the Opera House where
    the Dutch pianists and brothers Lucas and Arthur Jussen will play with the Sydney Symphony Orchestra. This concert will be hosted by the King and
    Queen to thank the Governor-General and his wife for their hospitality
    during the state visit. The next morning King Willem-Alexander and Queen Máxima will attend a meeting of the Netherlands Foreign Investment Agency
    on potential Australian investments in the Netherlands. This will be
    followed by a talk with His Excellency General The Honourable David Hurley
    AC DSC (Ret'd), Governor of New South Wales. At the University of Sydney, Australia's oldest university, the King and Queen will be given a tour of research projects on which Australian and Dutch students are working
    together. They will also speak with Australian students who have studied in
    the Netherlands and Dutch students who are currently studying in Australia.
    At the meeting that will follow, Mr Koenders will present the New Holland Scholarship Australia, which aims to further expand academic collaboration between the two countries. After visiting the university, King
    Willem-Alexander will attend the final session of a meeting between Dutch
    and Australian CEOs, while Queen Máxima attends the close of a meeting on smart cities.

    The royal couple will then travel by ferry to Cockatoo Island where they
    will attend a meeting on innovations in the production and transportation
    of agricultural and horticultural produce, and King Willem-Alexander will
    give a speech. The King and Queen will meet with the participants in the
    Dutch trade mission and be present for the signing of several MoUs. They
    will also be shown round FoodBytes and learn more about new concepts in the food sector.

    BRISBANE, FRIDAY 4 NOVEMBER
    In Brisbane the King and Queen will meet with the Honourable Paul de Jersey
    AC, Governor of Queensland, at Government House. They will then visit Queensland University of Technology (QUT) to hear about the water
    management partnership between the Netherlands and Australia.

    During a boat trip on the Brisbane River the King and Queen will be told
    about the measures taken to combat flooding. After this excursion King Willem-Alexander and Queen Máxima will visit the Queensland Art Gallery,
    where they will view an exhibition of modern Australian and Aboriginal and Torres Strait Islander art. <https://www.royal-house.nl/latest/news/2016/09/29/state-visit-to-australia---program>

    DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION AS
    EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854
    As per PARAGRAPH ITEM #4 of our 9 APRIL 2024 advice as INSTRUCTIONS TO
    LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 - REDUCTIO AD HITLERUM TABLE TALK IDEAS AS EVIDENCE OF PARADIGM EQUIVALENCE AND SYSTEMIC INCURSION
    AGAINST SOVEREIGN STATES / AUTONOMY DYNAMIC", that one could alternatively rationalise what was otherwise reasonably construed as sadistic malice by
    the bestowal of BBQ sausages in being so badly burnt that it was not fit to
    eat occasioning smiles and pleasure, as simply unkind behaviour from
    uncouth persons who regard themselves as myopic heirs apparent to anti-establishmentarianism as a political philosophy that views a nation’s
    or society’s power structure as corrupt, repressive, exploitative, or
    unjust. Which has its roots in the EUREKA REBELLION of #205 - TENET (#33)
    / #298 - 3 DECEMBER 1854 and Lieutenant-Governor Charles La Trobe issuing
    on #233 / #249 - SATOR (IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851
    two proclamations that reserved to the crown all land rights to the
    goldfields and introduced a mining licence (tax) of 30 shillings per month, effective 1 September. The universal mining tax was BASED ON TIME STAYED
    rather than what was seen as the more equitable option, an EXPORT DUTY
    LEVIED ONLY ON GOLD FOUND, meaning it was always designed to make life unprofitable for most prospectors.

    #152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] = qâlâh
    (H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a) (Qal) to roast;
    1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning (participle);

    #268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] = déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind,
    fasten with chains, to throw into chains; 1b) metaph.; 1b1) Satan is said
    to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband; 1b3) to forbid, prohibit, declare to be illicit;

    #306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 / ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
    #311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] = ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
    order, set in array, prepare, order, ordain, handle, furnish, esteem,
    equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;

    CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
    myself of the great probability of a passage, thro’ which I intend going
    with the ship, and therefore may land no more upon this eastern coast of
    NEW HOLLAND, and on the western side I can make no new discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND AS SUCH
    THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern coast from the latitude of 38 [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA -
    PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
    I am confident was never seen or visited by an European before us

    [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
    NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS BEING
    *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]

    and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN] notwithstand[ing]
    I had in the name of His Majesty taken possession of several places upon
    the coast, I now once more hoisted English colours and in the name of His Majesty King George the Third [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern coast from the above latitude down to
    this place by the name of New South Wales together with all the Bays,
    Harbours Rivers and Islands situate upon the [SAME] said coast.” <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

    With the passing of the Australian Constitutions Act 1850, Van Diemen's
    Land (along with New South Wales, Queensland, South Australia, Victoria,
    and Western Australia) was granted responsible self-government with its own elected representative and parliament. On 1 JANUARY 1856, the colony's name
    was officially changed from Van Diemen's Land to Tasmania and therefore
    ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
    establishing COOK's discovery and TERRA INCOGNITA landing instructions
    given to the FIRST FLEET of 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>

    Van Diemen's Land was the colonial name of the island of Tasmania used by
    the British during the European exploration and colonisation of Australia
    in the 19th century. The island was previously discovered and named by the Dutch in 1642. Explorer Abel Tasman discovered the island, working under
    the sponsorship of Anthony van Diemen, the Governor-General of the Dutch
    East Indies. The British retained the name when they established a
    settlement in 1803 before it became independent from the Colony of New
    South Wales on #205 / #298 - 3 DECEMBER 1825. Its penal colonies became notorious destinations for the transportation of convicts due to the harsh environment, isolation and reputation for being inescapable.

    The name was changed to Tasmania in 1856 to disassociate the island from
    its convict past and to honour its discoverer, Abel Tasman. The old name
    had became a byword for horror in England because of the severity of its convict settlements such as Macquarie Harbour and Port Arthur. When the
    island became a self-governing colony in 1855, one of the first acts of the
    new legislature was to change its name.

    With the passing of the Australian Constitutions Act 1850, Van Diemen's
    Land (along with New South Wales, Queensland, South Australia, Victoria,
    and Western Australia) was granted responsible self-government with its own elected representative and parliament. <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>

    On 19 AUGUST 1853 the Legislative Council appointed a select committee to
    draft a constitution, which was passed by the Council on 31 OCTOBER 1855.
    By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox Young had
    been appointed. The constitution, calling for a new bicameral parliament received royal assent from Queen Victoria on 1 MAY 1855. On 21 JULY 1855,
    the Privy Council granted the application to change the colony's name from
    "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER 1855, a tumultuous
    crowd gathered in Hobart to hear that the Tasmanian Constitution Act had
    been granted royal assent.

    On 8 FEBRUARY 1856, the old Legislative Council met for the last time, and between September and OCTOBER, elections were held across the state for the
    new Tasmanian Legislative Council, and Tasmanian House of Assembly.

    On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former British
    Army officer, William Champ as the first Premier of Tasmania, and the new bicameral parliament met for the first time on 2 DECEMBER 1856, marking the beginning of self-government for the Colony of Tasmania.

    Tasmania raised a local defence force and total 28 officers and 822 other
    ranks were sent from the colony which eventually played a significant role
    in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian soldiers in that
    conflict won the FIRST TWO VICTORIA CROSSES WON BY AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>

    EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH:
    #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
    MEMORIAL DAY 28 MAY 2017 / 2023]



    <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

    [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
    *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
    [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1)
    to curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
    be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
    *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE
    BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

    #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
    #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those who come or return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found i.e. to be seen, be present; 2c) to
    be discovered, recognised, detected, to show one's self out, of one's
    character or state as found out by others (men, God, or both); 2d) to get knowledge of, come to know, God; 3) to find out for one's self, to acquire, get, obtain, procure;

    G2147@{
    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
    (#5)},
    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD {%10});
    Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
    (#100 - MALE DEME IS UNNAMED {%3})},
    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG (#147 -
    MALE DEME IS UNNAMED {%21})},
    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
    (#167)},
    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
    (#238)},
    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
    } // #1534

    #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b) (Hiphil); 1b1) to
    put under oath, adjure; 1b2) to put under a curse;

    DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA

    HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively) Anything that involves constant violent or chaotic activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
    around some centre [#38 - FULLNESS / #238 - EUREKA].

    #46 #6 #62
    #54 #38 #22
    #14 #70 #30

    #70
    #116
    #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
    #200
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
    #252
    #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31 AUGUST 1942
    #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
    #342

    COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
    MENTIONS OF [rì (日): *SUN* / *JAPAN*])

    #57 #56 #49
    #66 #65 #58
    #75 #74 #67

    #74       
    #131       
    #189       
    #238       
    #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII CENTENNIAL
    AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
    #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, disturbance; 1a) of *RIOTOUS* *PERSONS*;
    #444       
    #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])      #567       

    #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10, #50,
    #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army);
    1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of
    whole creation; 1b) war, warfare, service, go out to war; 1c) service;

    PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within the context of international relations diplomacy to refer to acts of diplomatic slights, duplicity, treachery and hence infidelity (with respect to
    perceived promises made to or alliances formed with other nation states) by monarchs or governments of the United Kingdom (or Great Britain prior to
    1801, or England prior to 1707) in their pursuit of self-interest.
    Perfidious means not keeping one's faith or word (from the Latin word perfidia), while Albion is an ancient and now poetic name for Great
    Britain.

    Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 - KINSHIP: CH'IN (#34)}
    and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
    In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 - PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
    seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
    JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
    (#212)}
    By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
    that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego: 10
    - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
    But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9 - BRANCHING OUT: SHU (#305)}
    still the war flag shook out its folds in the foggy dew {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}

    DEME CHECKSUM TOTAL: #280

    #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
    #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south edge
    of Israel;

    That the BEERSHEBA MENTION occurs 2 DAYS before the BALFOUR DECLARATION of
    2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the charge of the light horse brigade took place upon 31 OCTOBER 1917 during the third BATTLE OF GAZA in Palestine. It was a pivotal moment in the Sinai and Palestine campaign
    during World War I. One year later on 30 OCTOBER 1918 the Armistice of
    Mudros ended conflict between the OTTOMAN EMPIRE and the Allies.



    <https://en.wikipedia.org/wiki/Balfour_Declaration>

    In my reasonable view the HAMAS / ISRAEL CONFLICT which is consequential to
    7 OCTOBER 2023 by action of TERRORISM has an UNDERLYING PARADIGM (evasion
    of equivalence to NAZISM) FOR ITS HOSTILITY which I have fully disclosed as
    a #306 - SNARE / PERFIDIOUS ALBION PARADIGM is then a means for sustaining
    the BALFOUR DECLARATION from the context of a defeat to the OTTOMAN EMPIRE against the COLONIAL might of the BRITISH EMPIRE.

    YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"

    <https://www.youtube.com/watch?v=keWnPZOd2cw>

    Another song called "Foggy Dew" was written and first published late in
    1919 by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County Antrim, a priest of the Diocese of Down and Connor who was then a
    curate at St. Peter's Cathedral, Belfast, and later in life was parish
    priest of Kilcoo and later Newcastle, County Down. O'Neill was ordained in
    St. Patrick's College, Maynooth in 1912.

    The music is from a manuscript that was in possession of Kathleen Dallat, sister of Michael Dallat of Ballycastle. That manuscript gives Carl
    Hardebeck as the arranger. It is the same air as the traditional love song
    The Moorlough Shore.

    "The Foggy Dew" is a product of the political situation in Ireland in the aftermath of the Easter Rising and World War I.

    Approximately 210,000 Irishmen joined up and served in the British forces during the war. This created mixed feelings for many Irish people,
    particularly for those with nationalist sympathies. While they broadly supported the British war effort, they also felt that one of the moral justifications for the war, "the freedom of small nations" like Belgium and Serbia, should also be applied to Ireland, which at that time was under
    British rule.

    The 1915 Battle of Gallipoli, in which many young and mainly middle-class Irishmen who had joined up in response to John Redmond's call were killed, turned many people against the war.

    In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking advantage of Britain being preoccupied by World War I, seized some of the
    major buildings in Dublin including the General Post Office, while others
    came out in Ashbourne and Galway in the Easter Rising.

    The brutal response to the Rising, and the execution of its leaders that followed, marked a turning point for many Irish people. The public
    revulsion at the executions added to the growing sense of alienation from
    the British government.

    Canon O'Neill reflected this alienation when he wrote The Foggy Dew commemorating the few hundred brave men who had risen out against what was
    then the most powerful empire in the world. On 21 JANUARY 1919, he attended
    the first sitting of the new Irish Parliament, Dáil. The names of the
    elected members were called out, but many were absent. Their names were answered by the reply faoi ghlas ag na Gaill – "locked up by the English".

    These events had a profound effect on O'Neill and some time after this he
    wrote The Foggy Dew telling the story of the Easter Rising and reflecting
    the thoughts of many Irish people at the time who now believed that the Irishmen who fought for Britain during the war should have stayed home and fought for Irish independence instead.

    O'Neill sums up this feeling in the line, "Twas far better to die ‘neath an Irish sky / Than at Suvla or Sud el Bar". <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>

    #1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap up, store up;
    1a) to accumulate riches; 1b) to keep in store, store up, reserve; 2)
    metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE* *HAPPINESS* *OF* *ONE'S*
    *CONSEQUENT* *LOT*;



    The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
    was flown at the BATTLE OF THE EUREKA STOCKADE, which took place on #205 /
    #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.

    <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
    (#34)}
    #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
    COMPLETION: CH'ENG (#107)}
    #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
    Ego: 57 - GUARDEDNESS: SHOU (#164)}
    #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}

    TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons
    in haste; 1b) of those who run in a race course; 2) metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor taken from runners in
    a race, to exert one's self, strive hard; 2c) to spend one's strength in performing or attaining something; 2d) word occurs in Greek writings
    denoting to incur extreme peril, which it requires the exertion of all
    one's effort to overcome;

    DEME CHECKSUM TOTAL: #71 - *DOMINION*

    #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a measure
    of weight; 1c) of brilliance, splendour (fig.);

    #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1, #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of gold;
    3) overlaid or covered with gold;

    #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): {UMBRA:
    #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young
    men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons
    of injustice [for un- righteous men] or sons of God [for angels]; 1g)
    people (of a nation) (pl.); 1h) of lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;

    #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave asunder, rend; 2)
    to divide by rending; 3) *TO* *SPLIT* *INTO* *FACTIONS*, be divided;

    #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1) elder
    sister of Moses and Aaron; 2) a woman of Judah;

    ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA: #250
    % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in construct);

    #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
    mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

    #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5, #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a) either the nearest ancestor: father of the corporeal nature, natural
    fathers, both parents; 1b) a more remote ancestor, the founder of a family
    or tribe, progenitor of a people, forefather: so Abraham is called, Jacob
    and David; 1b1) fathers i.e. ancestors, forefathers, founders of a nation;
    1c) one advanced in years, a senior; 2) metaph.; 2a) the originator and transmitter of anything; 2a1) the authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own
    spirit into others, who actuates and governs their minds; 2b) one who
    stands in a father's place and looks after another in a paternal way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received; 2c2) the members of the
    Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
    in which they excelled, to take charge of the interests of others; 2d) God
    is called the Father; 2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY*
    *LUMINARIES*, because he is their creator, upholder, ruler; 2d2) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector; i) of spiritual beings and of
    all men; 2d3) of Christians, as those who through Christ have been exalted
    to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled
    and loving Father; 2d4) the Father of Jesus Christ, as one whom God has

    [continued in next message]

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