• Expulsion of the Palestinians—Lydda and Ramleh in 1948

    From NefeshBarYochai@21:1/5 to All on Mon Jul 8 23:21:05 2024
    XPost: uk.current-events.terrorism, alt.fan.rush-limbaugh, alt.slack
    XPost: nyc.politics

    By Donald Neff

    IT WAS 46 YEARS ago when Israel turned its forces against the
    all-Palestinian towns of Lydda and Ramleh. On July 13, 1948, Israeli
    troops forcefully compelled the entire population of as many as 70,000
    men, women and children to flee their homes. Systematic looting
    followed. Swarms of new Jewish immigrants flocked to Lydda and
    Rainleh, and within days these ancient towns were transformed from
    Palestinian to Jewish municipalities.

    Lydda and Ramleh lay east of Jaffa, between Jerusalem and Tel Aviv,
    and were to be part of the Palestinian state—as was Jaffa—according to
    the United Nations Partition Plan of 1947. However, since serious
    fighting had begun in April 1948, Israel had not only secured its own
    territory designated by the U.N. as part of the Jewish state but was
    now expanding its control into areas designated Palestinian. Jaffa had
    already been "cleansed" of its Palestinian population and come under
    Israeli control.

    The initial attack against Lydda-Ramleh was led on April 11 by Lt.
    Col. Moshe Dayan, who was later Israel's defense minister and foreign
    minister. Israeli historians describe him as driving at the head of
    his armored battalion "full speed into Lydda, shooting up the town and
    creating confusion and a degree of terror among the population."1

    Two American news correspondents witnessed what happened in the
    ensuing assault. Keith Wheeler of the Chicago Sun Times wrote in an
    article titled "Blitz Tactics Won Lydda" that "practically everything
    in their way died. Riddled corpses lay by the roadside." Kenneth Bilby
    of the New York Herald Tribune wrote that he saw "the corpses of Arab
    men, women and even children strewn about in the wake of the
    ruthlessly brilliant charge."2

    All men of military age were sent to camps and all transport
    commandeered. The residents of Lydda were promised that if they
    congregated in mosques and churches they would be safe. On July 12, a
    brief firefight broke out in Lydda between Israeli soldiers and a
    Jordanian reconnaissance team in which two Israelis were killed. In retaliation, the Israeli commander issued orders to shoot anyone on
    the streets. Israeli soldiers turned their wrath at those cowering in
    mosques and churches, killing scores of them in Dahmash mosque alone. Palestinians venturing from their homes were also shot and killed. At
    least 250 Lyddans were killed and many others wounded.3

    That same day, Prime Minister David Ben-Gurion ordered all the
    Palestinians expelled. The order said: "The residents of Lydda must be
    expelled quickly without attention to age." It was signed by
    Lieutenant Colonel Yitzhak Rabin, operations chief of the Lydda-Ramleh
    attack and later Israel's military chief of staff and its prime
    minister in 1974-77 and again today since 1992.4 A similar order was
    issued about Ramleh.

    The next day the massive forced exodus of the Palestinians began. The
    Ramlehans were luckier than their neighbors from Lydda. Most of the
    Ramleh expellees were driven into exile in buses and trucks. The
    Lyddans were forced to walk.

    The exodus was an extended episode of suffering for the refugees.

    The commander of Jordan's Arab Legion, John Bagot Glubb Pasha,
    reported: "Perhaps 30,000 people or more, almost entirely women and
    children, snatched up what they could and fled from their homes across
    the open fields .... It was a blazing day in July in the coastal
    plains—the temperature about 100 degrees in the shade. It was 10 miles
    across open hilly country, much of it ploughed, part of it stony
    fallow covered with thorn bushes, to the nearest Arab village of Beit
    Sira. Nobody will ever know how many children died."5

    Israeli historian Benny Morris reported: "All the Israelis who
    witnessed the events agreed that the exodus, under a hot July sun, was
    an extended episode of suffering for the refugees, especially from
    Lydda. Some were stripped by soldiers of their valuables as they left
    town or at checkpoints along the way .... One Israeli soldier ...
    recorded vivid impressions of the thirst and hunger of the refugees on
    the roads, and of how 'children got lost' and of how a child fell into
    a well and drowned, ignored, as his fellow refugees fought each other
    to draw water. Another soldier described the spoor left by the
    slow-shuffling columns, 'to begin with [jettisoning] utensils and
    furniture and in the end, bodies of men, women and children, scattered
    along the way!

    "Quite a few refugees died—from exhaustion, dehydration and
    disease—along the roads eastwards, from Lydda and Ramleh, before
    reaching temporary rest near and in Ramallah. Nimr Khatib put the
    death toll among the Lydda refugees during the trek eastward at 335;
    Arab Legion commander John Glubb Pasha more carefully wrote that
    'nobody will ever know how many children died."6

    More than just the murderous sun and rough terrain contributed to the
    miseries of the displaced Palestinians. Israeli soldiers searched them
    for valuables and indiscriminately killed those they took a dislike to
    or thought were hiding possessions. The London Economist reported:
    "The Arab refugees were systematically stripped of all their
    belongings before they were sent on their trek to the frontier.
    Household belongings, stores, clothing, all had to be left behind."7
    One youthful Palestinian survivor recalled: "Two of my friends were
    killed in cold blood. One was carrying a box presumed to have money
    and the other a pillow which was believed to contain valuables. A
    friend of mine resisted and was killed in front of me. He had 400
    Palestinian pounds in his pocket." 8

    THE OUTBREAK OF LOOTING

    After the forced exit of the Palestinians, looting began in Lydda and
    Ramleh. Israeli historian Simha Flapan reported: "With the population
    gone, the Israeli soldiers proceeded to loot the two towns in an
    outbreak of mass pillaging that the officers could neither prevent nor
    control .... Even the soldiers from the Palmach—most of whom came from
    or were preparing to join kibbutzim—took part, stealing mechanical and agricultural equipment."9 Israeli, troops carted away 1,800 truck
    loads of Palestinian property, including a button factory, a sausage
    factory, a soft drinks plant, a macaroni factory, a textile mill,
    7,000 retail shops, 1,000 warehouses and 500 workshops." 10

    In place of the Palestinians came new Jewish immigrants and Lydda and
    Ramleh quickly "became mainly Jewish towns," in the words of historian Morris."11 Lydda is now called Lod.

    The brutal expulsion of the Palestinians of Lydda and Ramleh long
    remained a sensitive topic in Israel. Rabin candidly wrote about the
    incident in his memoirs in the late 1970s but the passage was censored
    by the Israeli government."12 In 1978, the Israeli censor canceled a
    TV film based on Yzhar Smilansky's classic The Tale of Hirber Hiza, a
    novella he wrote under the pen name of S.Yzhar about his experiences
    as a young Israeli intelligence officer who witnessed in 1948 the
    expulsion of Palestinians from their homes. Smilansky's offending
    lines included this one: "We came, shot, burned. Blew up, pushed and exiled....Will the walls not scream in the ears of those who will live
    in this village?''13

    The reverberations of the brutal treatment of the residents of Lydda
    and Ramleh continue to this today. One of the families forced from
    Lydda was that of George Habash. He later became one of Israel's most
    feared foes as head of the militant Palestinian guerrilla group
    Popular Front for the Liberation of Palestine.14 The PLFP today is
    among the rejectionist groups opposing peace with Israel.

    Donald Neff is author of the Warriors trilogy on U.S.-Middle East
    relations and of the unpublished Middle East Handbook, a chronological
    data bank of significant events affection U.s. policy and the middle
    East on which this article is based. His books are available through
    the AET Book Club.

    https://www.wrmea.org/israel-palestine/middle-east-history-expulsion-of-the-palestinians%E2%80%94lydda-and-ramleh-in-1948.html

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to NefeshBarYochai on Tue Jul 9 03:40:41 2024
    XPost: alt.fan.rush-limbaugh, uk.current-events.terrorism, alt.slack
    XPost: nyc.politics

    WE ARE NEVER GOING TO FORGIVE OUR COUNTRY OR THE AMERICANS

    WE ARE TALKING ABOUT REPROACH (ie. understanding of the neurophysiological basis of the other race effect as a generalized phenomenon experience) BY
    THE IRISH / CATHOLIC US PRESIDENT ON BEHALF OF THE AMERICAN PEOPLE

    [understanding, of, the, neurophysiological, basis, of, the, other, race, effect, as, a, generalized, phenomenon, experience]

    [understanding, {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 60 - ACCUMULATION:
    CHI (#60)}
    of, {@2: Sup: 18 - WAITING: HSI (#72); Ego: 66 - DEPARTURE: CH'U (#126)}
    the, {@3: Sup: 29 - DECISIVENESS: TUAN (#101); Ego: 51 - CONSTANCY: CH'ANG (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})} neurophysiological, {@4: Sup: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 53 - ETERNITY: YUNG (#230)}
    basis, {@5: Sup: 70 - SEVERANCE: KE (#250); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#280)}
    of, {@6: Sup: 34 - KINSHIP: CH'IN (#284); Ego: 66 - DEPARTURE: CH'U (#346)} the, {@7: Sup: 45 - GREATNESS: TA (#329); Ego: 51 - CONSTANCY: CH'ANG
    (#397)}
    other, {@8: Sup: 64 - SINKING: CH'EN (#393); Ego: 39 - RESIDENCE: CHU
    (#436)}
    race, {@9: Sup: 70 - SEVERANCE: KE (#463); Ego: 18 - WAITING: HSI (#454)} effect, {@10: Sup: 33 - CLOSENESS: MI (#496); Ego: 63 - WATCH: SHIH (#517)}
    as, {@11: Sup: 54 - UNITY: K'UN (#550); Ego: 20 - ADVANCE: CHIN (#537)}
    a, {@12: Sup: 55 - DIMINISHMENT: CHIEN (#605); Ego: 1 - CENTRE: CHUNG
    (#538)}
    generalized, {@13: Sup: 57 - GUARDEDNESS: SHOU (#662); Ego: 34 - KINSHIP:
    CH'IN (#572)}
    phenomenon, {@14: Sup: 43 - ENCOUNTERS: YU (#705); Ego: 74 - CLOSURE: CHIH (#646)}
    experience] {@15: Sup: 35 - GATHERING: LIEN (#740); Ego: 32 - LEGION:
    CHUANG (#678)}

    #211 - DEME CHECKSUM TOTAL: #740 as [#70, #10, #20, #10, #1, #20, #70, #10]
    = oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
    house; 2) one under control of the master of a house, whether a son or a servant;

    #773 - DEME CHECKSUM TOTAL: #740 as [#200, #20, #400, #2, #1, #30, #70,
    #50] = skýbalon (G4657): {UMBRA: #773 % #41 = #35} 1) any refuse, as the excrement of animals, offscourings, rubbish, dregs; 1a) of things worthless
    and detestable;

    "IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT AS
    HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE BEELZEBUB (ie. the
    title of "Lord of the Flies" as the Hebrew way of calling Baʿal a pile of excrement), HOW MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD-G3615?" [Matthew 10:25]

    #2278 - MALE CHECKSUM TOTAL: #678 as [#1, #80, #70, #200, #400, #50, #1,
    #3, #800, #3, #70, #400, #200] = aposynágÅgos (G656): {UMBRA: #1878 % #41 = #33} 1) excluded from sacred assemblies of Israelites, excommunicated;

    "THEN THEY REVILED HIM, AND SAID, THOU ART HIS DISCIPLE; BUT WE ARE MOSES' DISCIPLES...THAT IF ANY MAN DID CONFESS THAT HE WAS CHRIST, HE SHOULD BE
    PUT OUT OF THE SYNAGOGUE-G656." [John 9:28, 22]

    #990 = #70 - SEVERANCE + #18 - WAITING + #902 as [#20, #30, #40, #400,
    #500] = kᵉlimmâh(H3639): {UMBRA: #95 % #41 = #13} 1) disgrace, reproach, shame, confusion, dishonour, insult, ignominy; 1a) insult, reproach; 1b) reproach, ignominy;

    #1089 as [#30, #70, #10, #4, #70, #100, #5, #800] = loidoréŠ(G3058):
    {UMBRA: #1089 % #41 = #23} 1) to reproach, rail at, revile, heap abuse
    upon;

    race, {@9: Sup: 70 - SEVERANCE: KE (#463); Ego: 18 - WAITING: HSI (#454)}

    effect, {@10: Sup: 33 - CLOSENESS: MI (#496); Ego: 63 - WATCH: SHIH (#517)}

    #2320 - MALE CHECKSUM TOTAL: #998 = #33 - CLOSENESS + #63 - WATCH + #902 as [#70, #800, #50, #20, #1, #10, #70, #8, #50, #20, #1, #10, #70, #5, #100,
    #600, #70, #40, #5, #50, #70, #200] = ho ṑn kaí ho ēn kaí ho erchómenos (G3801): {UMBRA: #2320 % #41 = #24} 1) He who is, and was, and is coming;

    "THEY SHALL PUT YOU OUT OF THE SYNAGOGUES-G656: YEA, THE TIME COMETH, THAT WHOSOEVER KILLETH YOU WILL THINK THAT HE DOETH GOD SERVICE." [John 16:2]

    <http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>

    MALE: #132 / FEME: #126 = [#12 - YOUTHFULNESS: #463, #3 - MIRED: #454, #45
    - GREATNESS: #496, #66 - DEPARTURE: #517]

    #911 - MALE CHECKSUM TOTAL: #132 as [#20, #1, #20, #70, #800] = kakóŠ(G2559): {UMBRA: #911 % #41 = #9} 1) to oppress, afflict, harm, maltreat;
    2) to embitter, render evil affected;

    #126 - FEME CHECKSUM TOTAL: #126 as [#60, #5, #50, #10, #1] = xenía
    (G3578): {UMBRA: #126 % #41 = #3} 1) hospitality, hospitable reception; 2)
    a lodging place, lodgings;

    ACCORDINGLY WE MUST RESPOND TO THIS UNACCOUNTABLE AMERICAN RELIGIOUS HATRED WHICH HAS NO MORE POSSIBILITY FOR REDEMPTION GIVEN A LACK OF RESPECT FOR
    GRACES GIVEN RELATED TO 11 SEPTEMBER 2001 -- THIS IS A MOST GRIEVOUS SIN
    WHICH CAN NEVER BE FORGIVEN ...

    <http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf.

    It would reasonably appear given this linguistic / temporal coefficient
    [HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423 solar tropical year] that you could also utilise the same
    methodology for ARABIC script to obtain the requisite pragma selectors.

    6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293 x 365.2423 tropical years)

    We are here talking about "THE DIETY" as ALLAH not being the same GOD as PLEROMA / AEONS -- Since the foundation of the world is a JEWISH (world to come) / CHRISTIAN belief. As a #205 - TENET OF BELIEF substantiated by
    COGITO: #60 - ACCUMULATION (CHI) - ðç© = #511 as [#41, #41, #41, #41, #41] relating to the temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years
    or 6J as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER [... OBELISK / BENBEN STONE / PYRAMIDION ...] #6000 years % 22 = 13 SEPTEMBER 2001.

    #592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
    #962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
    #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the
    state of being God, Godhead;

    YOUTUBE: "GREGORIAN - GLORIA - LIVE IN BERLIN 2016"

    <https://www.youtube.com/watch?v=hqZq32Kx08k&t=27s>

    "BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
    THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD, AND NOT AFTER
    CHRIST.

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

    [#1, #2, #16, #24, #43, #51, #81]

    shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
    a spiritual being, 3. spirit; will; attention, 4. soul; spirit; divine
    essence, 5. expression, 6. a portrait, 7. a person with supernatural
    powers, 8. Shen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:é«”>

    [#17, #22, #26, #34, #39, #51, #53, #56, #59, #64]

    tÇ (é«”): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. to put oneself in another's shoes, 11. a genre of writing

    <http://www.grapple369.com/Savvy/?male:583&feme:639&ontic:86&deme:208&idea:639>

    {@17: Sup: 72 - HARDNESS: CHIEN (#583); Ego: 64 - SINKING: CH'EN (#639)}

    TELOS TOTAL: #639 as [#500, #9, #5, #10, #100, #5, #10] = phtheírŠ(G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy; 1a) in the opinion of
    the Jews, the temple was corrupted or 'destroyed' when anyone defiled or in
    the slightest degree damaged anything in it, or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in an ethical sense, to
    corrupt, deprave;

    ONTIC CHECKSUM TOTAL: #86
    DEME CHECKSUM TOTAL: #208

    #472 - MALE CHECKSUM TOTAL: #583 as [#5, #9, #5, #30, #70, #9, #100, #8,
    #200, #20, #5, #10, #1] = ethelothrēskeía (G1479): {UMBRA: #467 % #41 =
    #16} 1) voluntary, arbitrary worship; 1a) *WORSHIP* *WHICH* *ONE*
    *PRESCRIBES* *AND* *DEVISES* *FOR* *HIMSELF*, *CONTRARY* *TO* *THE*
    *CONTENTS* *AND* *NATURE* *OF* *FAITH* *WHICH* *OUGHT* *TO* *BE* *DIRECTED* *TO* *CHRIST*; 1b) said of the misdirected zeal and the practice of
    ascetics;

    "WHICH THINGS HAVE INDEED A SHOW OF WISDOM IN *WILL*-G1479 *WORSHIP*-G1479,
    AND HUMILITY, AND NEGLECTING OF THE BODY; NOT IN ANY HONOUR TO THE
    SATISFYING OF THE FLESH." [Colossians 2:23]

    #1975 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #5,
    #800] /
    #2405 - ONTIC CHECKSUM TOTAL: #86 as [#500, #100, #70, #400, #100, #70,
    #400, #40, #5, #50, #70, #400, #200] = phrouréŠ(G5432): {UMBRA: #1975 %
    #41 = #7} 1) *TO* *GUARD*, *PROTECT* *BY* *A* *MILITARY* *GUARD*, *EITHER*
    *TO* *PREVENT* *HOSTILE* *INVASION*, *OR* *TO* *KEEP* *THE* *INHABITANTS*
    *OF* *A* *BESIEGED* *CITY* *FROM* *FLIGHT*; 2) metaph.; 2a) under the
    control of the Mosaic law, that he might not escape from its power; 2b) to protect by guarding, to keep; 2c) by watching and guarding to preserve one
    for the attainment of something;

    PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
    CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M
    *CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE
    *TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
    *BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE*
    YOU *BABY*. I *LOVE* YOU. GOODBYE."

    PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
    28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>

    #1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;

    #1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*,
    *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of detention or confinement; 1b) keeping, preserving; 1c) charge, injunction;
    1d) office, function (ceremonial);

    YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)

    <https://www.youtube.com/watch?v=EEogeIIOJzU>

    #1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200]
    = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, might: mighty with great power; 2a) a mighty deed, a work of power; 3) *DOMINION*;

    FOR FURTHER SEE: "APPENDIX #911 - TEMPORAL HEURISTIC / INFUSED IDEAS IN DISTRESSED TELEPHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 FROM HIJACKED AIRPLANE PRIOR TO WORLD TRADE CENTRE CRASH"

    <http://www.grapple369.com/Groundwork/Appendix%20911%20-%20Telephone%20On%20Hijacked%20Plane.pdf>


    #562 - DEME CHECKSUM TOTAL: #208 as [#200, #1, #300, #5, #6, #50] = rêʼsh (H7217): {UMBRA: #501 % #41 = #9} 1) chief, head; 1a) head (of man); 1b)
    *HEAD* (*AS* *SEAT* *OF* *VISIONS*); 1c) chief; 1d) sum (essential
    content);

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:æ ¼>

    [#22, #40]

    gé (格): 1. squares, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to examine, 8. to adjust; to correct, 9. *TO* *ARRIVE*; *TO* *COME*, 10. to influence, 11.
    *TO* *ATTACK*; *TO* *FIGHT*, 12. a frame

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:祖>

    [#48, #62, #75]

    zǔ (祖): 1. *ANCESTOR*; forefather, 2. paternal grandparent, 3. patriarch; founder, 4. to found; to initiate, 5. to follow the example of, 6. to
    sacrifice before going on a journey, 7. ancestral temple, 8. to give a
    farewell dinner, 9. be familiar with, 10. Zu

    #506 - DEME CHECKSUM TOTAL: #208 as [#200, #1, #300, #5] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) *HEAD*, *TOP*, *SUMMIT*, *UPPER* *PART*,
    *CHIEF*, *TOTAL*, *SUM*, *HEIGHT*, *FRONT*, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d) chief,
    head (of man, city, nation, place, family, priest); 1e) head, front,
    beginning; 1f) chief, choicest, best; 1g) head, division, company, band;
    1h) sum;

    FOR IN HIM DWELLETH ALL THE *FULNESS*-G4138 [shèng míng (ç››å): FAMOUS REPUTATION] OF THE *GODHEAD*-G2320 [shén gé (神體): GODHEAD] BODILY. AND YE ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:" [Colossians 2:8-10]

    #1059 as [#80, #30, #8, #100, #800, #40, #1] = plḗrÅma (G4138): {UMBRA: #1059 % #41 = #34} 1) that which is (has been) filled; 1a) a ship inasmuch
    as it is filled (i.e. manned) with sailors, rowers, and soldiers; 1b) in
    the NT, the body of believers, as that which is *FILLED* *WITH* *THE* *PRESENCE*, *POWER*, *AGENCY*, riches of God and of Christ; 2) that which
    fills or with which a thing is filled; 2a) of those things which a ship is filled, freight and merchandise, sailors, oarsmen, soldiers; 2b)
    completeness or fulness of time; 3) fulness, abundance; 4) *A*
    *FULFILLING*, *KEEPING*;

    <https://x.com/nypost/status/1809294585786519761>

    X:TWITTER (@nypost) @ 0433 HOURS ON 6 JULY 2024: "Independent presidential candidate ROBERT F. KENNEDY Jr. made a bizarre statement Friday, announcing
    he “won’t take sides†on the conspiracies surrounding the 11 SEPTEMBER, 2001, terror attacks if he got into the Oval Office, and instead would push
    for “transparency†surrounding that horrible day.

    “My take on 9/11: It’s hard to tell what is a conspiracy theory and what isn’t. But conspiracy theories flourish when the government routinely lies
    to the public,†Kennedy wrote in a post on X.

    “As President I won’t take sides on 9/11 or any of the other debates. But I can promise is that I will open the files and usher in a new era of transparency,†the third-party candidate added."

    <https://nypost.com/2024/07/05/us-news/rfk-jr-says-he-wont-take-sides-on-9-11-conspiracies-if-elected-president/>

    <https://i.pinimg.com/originals/32/1c/4f/321c4fea718aa1ffd690db2d8a63daf2.jpg>

    [IMAGES (left): Saudi national OMAR AL-BAYOUMI recorded a video in
    Washington for several days in 1999 as taken within 90 days of the time
    when senior al Qaeda planners were deciding on 9/11 targets. The footage
    shows entrances and exits of the U.S. Capitol along with security posts and
    a model of the building. At one point, he points out the Washington
    Monument and says he'll go there and "report to you in detail what is
    there." He also notes the airport is nearby.

    The Washington Monument is an obelisk on the National Mall in Washington,
    D.C., built to commemorate George Washington, a Founding Father of the
    United States, victorious commander-in-chief of the Continental Army from
    1775 to 1783 in the American Revolutionary War, and the first President of
    the United States from 1789 to 1797. Standing east of the Reflecting Pool
    and the Lincoln Memorial, the monument is made of bluestone gneiss for the foundation and of granite for the construction.

    Ottoman Sultan Abdul Mejid I donated $30,000 toward the construction of the Washington monument. The Sultans' donation was the largest single donation toward the building of the Washington Monument. The Sultan's intention was
    to bridge peace between the Ottomans and the Americans. The stone
    containing the Turkish inscriptions commemorating this event is on the
    190-foot (58 m) level. The abbreviated translation of the inscriptions
    states, "SO AS TO STRENGTHEN THE FRIENDSHIP BETWEEN THE TWO COUNTRIES. ABDUL-MEJID KAHN HAS ALSO HAD HIS NAME WRITTEN ON THE MONUMENT TO
    WASHINGTON." It combines the works of two eminent calligraphers: an
    imperial tughra by Mustafa Rakım's student Haşim Efendi, and an inscription in jalī ta'līq script by Kazasker Mustafa Izzet Efendi, the calligrapher
    who wrote the giant medallions at Hagia Sophia in Istanbul.

    #1383 - MALE CHECKSUM TOTAL: #129 as [#5, #20, #50, #8, #500, #800] = eknḗphŠ(G1594): {UMBRA: #1383 % #41 = #30} 1) to *RETURN* *TO* *ONE'S* *SELF* *FROM* *DRUNKENNESS*, *BECOME* *SOBER*; 2) metaph. to return to soberness of mind;

    Many of the stones donated for the monument carried inscriptions that did
    not commemorate George Washington. For example, one from the Templars of
    Honour and Temperance stated "WE WILL NOT MAKE, BUY, SELL, OR USE AS A BEVERAGE, ANY SPIRITOUS OR MALT LIQUORS, WINE, CIDER, OR ANY OTHER
    ALCOHOLIC LIQUOR."  George Washington himself had owned a whiskey
    distillery which operated at Mount Vernon after he left the presidency.

    #90 - DEME CHECKSUM TOTAL: #82 as [#2, #80, #8] = pach (H6341): {UMBRA: #88
    % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF* *CALAMITY* (fig.); 2)
    *PLATE* (*OF* *METAL*);

    The cornerstone was a 24,500-pound (11,100 kg) marble block 2.5 feet (0.76
    m) high and 6.5 feet (2.0 m) square with a large hole for a zinc case
    filled with memorabilia. The hole was covered by a *COPPER* *PLATE*
    inscribed with the date of the Declaration of Independence (4 JULY 1776),
    the date the cornerstone was laid (4 JULY 1848), and the names of the
    managers of the Washington National Monument Society. The memorabilia in
    the zinc case included items associated with the monument, the city of Washington, the national government, state governments, benevolent
    societies, and George Washington, plus miscellaneous publications, both governmental and commercial, a coin set, and a Bible, totalling 73 items or collections of items, as well as 71 newspapers containing articles relating
    to George Washington or the monument.

    #1258 - FEME CHECKSUM TOTAL: #205 as [#2, #200, #20, #6, #400, #10, #20,
    #600] = Bᵉrâkâh (H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4) blessing, *PRAISE* *OF* *GOD*; 5)
    a gift, present; 6) treaty of peace;

    The Washington Monument is a hollow Egyptian-style stone obelisk with a 500-foot-tall (152.4 m) column surmounted by a 55-foot-tall (16.8 m) pyramidion. Its walls are 15 feet (4.6 m) thick at its base and 1+1â„2 feet (0.46 m) thick at their top. The marble pyramidion's walls are 7 inches (18
    cm) thick, supported by six arches: two between opposite walls, which cross
    at the center of the pyramidion, and four smaller arches in the corners.
    The top of the pyramidion is a large, marble capstone with a small
    aluminium pyramid at its apex, with inscriptions on all four sides. In
    OCTOBER 2007, it was discovered that the display of this replica was
    positioned so that the *LAUS* *DEO* (Latin for "praise be to God")
    inscription could not be seen and *LAUS* *DEO* was omitted from the placard describing the apex. The National Park Service rectified the omission by creating a new display.

    #205 as [#10, #90, #100, #5] = yᵉtsuqâh (H3333): {UMBRA: #205 % #41 = #41} 1) a *CASTING* (*OF* *METAL*);

    The building of the monument proceeded quickly after Congress had provided sufficient funding. In four years, it was completed, with the 100-ounce
    (2.83 kg) aluminium apex / lightning-rod being put in place on 6 DECEMBER
    1884. The apex was the largest single piece of aluminium *CAST* at the
    time, when aluminium commanded a price comparable to silver. Two years
    later, the Hall–Héroult process made aluminium easier to produce and the price of aluminium plummeted, though it should have provided a lustrous, non-rusting apex. The monument opened to the public on 9 OCTOBER, 1888. <https://en.wikipedia.org/wiki/Washington_Monument>

    #60 - ðç© = #511
    COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
    RANGE: noon 13 to 17 SEPTEMBER
    ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER |
    #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

    [#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
    #41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11})}
    #41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
    {%2}); Ego: 41 - RESPONSE: YING (#123)}
    #41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
    {%10}); Ego: 41 - RESPONSE: YING (#164)}
    #41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}

    TELOS TOTAL: #205
    ONTIC CHECKSUM TOTAL: #170
    DEME CHECKSUM TOTAL: #82

    #89 - DEME CHECKSUM TOTAL: #82 as [#2, #80, #7] = pâz (H6337): {UMBRA: #87
    % #41 = #5} 1) refined or pure *GOLD*;

    #691 - FEME CHECKSUM TOTAL: #205 as [#5, #80, #200, #6, #400] = pârâh (H6510): {UMBRA: #285 % #41 = #39} 1) cow, *HEIFER*;

    To put it succinctly as a fable, whether MOSES one day as a child at play
    in Pharaoh's Royal Courts whilst chasing pet BENNU BIRDS [image (right) is
    (c) Kazuma Kaneko] around an OBELISK (ie. BENBEN stone which is also known
    as a pyramidion is the top stone of the Egyptian pyramid) and then being overcome with flatulence resulting in a cataclysm -- causing a maelstrom
    within SAUDI ARABIA which was not unlike SODOM / GOMORRAH that to this day
    they scarcely speak of it.

    #400 % 22 = 17 SEPTEMBER

    ...

    #6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - ðç© = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the
    goddess *NEITH*'; 1) the wife of Joseph;

    ...

    #8800 % 22 = #TAU as REPRISE OF INFINITE LOOP

    That the notion ALLAH has an etymology from Arabic اللّٰه (allÄh), contraction of #31 - اَل (al-, “theâ€) + #36 - Ø¥ÙÙ„ÙŽÙ‡ (Ê”ilah, “deityâ€);
    cognate with the Aramaic ×לה (aláh) and ××œ×”× (aláhâ)

    ‎[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    ‎ل] {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31)}

    #31 as [#1, #30] = ʼal (H408): {UMBRA: #31 % #41 = #31} 1) not, no, nor, neither, nothing (as wish or preference); 1a) do not, let not (with a
    verb); 1b) let there not be (with a verb understood); 1c) not, no (with substantive); 1d) nothing (as substantive);

    #31 as [#1, #30] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1) god, god-like
    one, mighty one; 1a) mighty men, men of rank, mighty heroes; 1b) angels;
    1c) *GOD*, *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) *GOD*, *THE*
    *ONE* *TRUE* *GOD*, *JEHOVAH*; 2) mighty things in nature; 3) strength,
    power;

    ‎[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    ‎ل , {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31)}
    ‎ه] {@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36)}

    #36 as [#1, #30, #5] /
    #472 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear, *TAKE* *AN* *OATH*
    (*BEFORE* *GOD*); 1a2) *TO* *CURSE*; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;

    <https://x.com/uz_khawaja/status/1808772370137821371>

    X:TWITTER (@Uz_Khawaja) @ 1758 HOURS ON 4 JULY 2024: "As a Muslim who grew
    up in Western Sydney I find this comment from someone who is running for PM
    an absolute disgrace. Bigotry at its finest. Fuelling Islamophobia from the very top."

    #195 as [#30, #100, #30, #30, #5] = qᵉlâlâh (H7045): {UMBRA: #165 % #41 = #1} 1) *CURSE*, *VILIFICATION*, *EXECRATION*;

    DOLF @ 1900 HOURS ON 5 JULY 2024: "We have elsewhere commented on
    @Uz_Khawaja's DEPRAVED AND DELUSIONAL DIATRIBE AS SLANDER UPON ISLAMOPHOBIA
    - we are here talking about "THE DIETY" as ALLAH not being the same GOD as PLEROMA / AEONS -- Since the foundation of the world is JEWISH (world to
    come) / CHRISTIAN belief."

    #832 - MALE CHECKSUM TOTAL: #155 as [#50, #300, #2, #70, #400, #10] =
    shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
    sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to
    swear (of Jehovah by Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to
    cause to take an oath; 1c2) to adjure;

    "THEN JESUS WENT THENCE, AND DEPARTED INTO THE COASTS OF TYRE AND SIDON.
    AND, BEHOLD, A WOMAN OF *CANAAN*-G5478 CAME OUT OF THE SAME COASTS, AND
    *CRIED* UNTO HIM, SAYING, HAVE *MERCY* ON ME, O *LORD*, THOU *SON* *OF* *DAVID*; MY *DAUGHTER* IS GRIEVOUSLY *VEXED* WITH A *DEVIL*.

    #984 - ONTIC CHECKSUM TOTAL: #170 as [#600, #1, #50, #1, #1, #50, #1, #10,
    #70, #200] = Chanaanaîos (G5478): {UMBRA: #984 % #41 = #41} 1) Canaanite,
    the name of the ancient inhabitants of Palestine before its conquest by the Israelites; 2) in Christ's time: a Phoenician;

    #965 - SHEM HAMEPHORASH as [#400, #80, #70, #40, #5, #50, #5, #10, #300,
    #5] = hypoménŠ(G5278): {UMBRA: #1445 % #41 = #10} 1) to remain; 1a) to
    tarry behind; 2) to remain i.e. abide, not recede or flee; 2a) *TO*
    *PRESERVE*: *UNDER* *MISFORTUNES* *AND* *TRIALS* *TO* *HOLD* *FAST* *TO* *ONE'S* *FAITH* *IN* *CHRIST*; 2b) to endure, bear bravely and calmly: ill treatments;

    JiÄ nán (迦å—): Canaan (in Biblical Palestine)

    Shì jiÄ móu ní (釋迦牟尼): Siddhartha Gautama (563-485 BC), the historical
    Buddha and founder of Buddhism

    Shì jiÄ (釋迦): abbreviation for Shì jiÄ móu ní (釋迦牟尼): Sakyamuni Buddha

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:釋>

    [#21, #22]

    shì (釋): 1. *TO* *RELEASE*; *TO* *SET* *FREE*, 2. to explain; to interpret, 3. to remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put down, 6. to resolve, 7. to melt, 8. ÅšÄkyamuni, 9. Buddhism, 10. ÅšÄkya; Shakya, 11. pleased; glad

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:迦>

    [#42]

    jiÄ (迦): 1. ka

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:å—>

    [#68]

    nán (å—): 1. south, 2. nan, 3. southern part, 4. southward

    #153 = [#21, #22, #42, #68]

    PLEROMA LIGHT EMANATIONS / TEMPORAL REFLECTIONS (#75 - FAILURE (SHIH) / #62
    - DOUBT (YI))
    The #965 - SHEM HAMEPHORASH (Hebrew: שֵ×× ×”Ö·×žÖ°Ö¼×¤Ö¹×¨Ö¸×©×) meaning "the
    explicit name," which we have assigned to the #71 - DOMINION ARRAY (#77 - COMPLIANCE (HSUN) / #37 - PURITY (TS'UI)) TEMPORAL BOUNDARY is originally a Tannaitic term describing the Tetragrammaton.

    In Kabbalah, it may refer to a name of God composed of either 4, 12, 22,
    42, or 72 letters (or triads of letters), the latter version being the most common. The 72-fold name is highly important to Sefer Raziel HaMalakh. It
    is derived from [Exodus 14:19–21], read boustrophedonically to produce 72 names of three letters. This method was explained by Rashi, (b. Sukkah
    45a), as well as in Sefer HaBahir (c. 1150~1200). Kabbalist legends state
    that the 72-fold name was used by Moses to cross the Red Sea, and that it
    could grant later holy men the power to *CAST* *OUT* *DEMONS*, *HEAL* *THE* *SICK*, prevent natural disasters, and even kill enemies.

    SHEM HAMEPHORASH FIGURES IN THE LEGEND OF THE #79 - *GOLEM* [גּוֹלֶ×], AN
    ANIMATED ANTHROPOMORPHIC BEING IN JEWISH FOLKLORE THAT IS CREATED ENTIRELY
    FROM INANIMATE MATTER (USUALLY CLAY OR MUD). THE EARTHEN FIGURE IS THEN ANIMATED BY SAYING THE SHEM HAMEPHORASH OVER IT.

    #246 - SATOR as [#40, #200, #1, #5] /
    #296 as [#40, #200, #1, #10, #5, #40] = marʼeh (H4758): {UMBRA: #246 % #41
    = #41} 1) sight, appearance, vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
    sight, vision (*POWER* *OF* *SEEING*);

        #316 - NOUMENON RESONANCE FOR 7 JULY 2024 as [#6, #10, #90, #200, #10] /
    #300 as [#10, #90, #200] = yâtsur (H3338): {UMBRA: #300 % #41 = #13} 1)
    forms, members (of the body);

        #160 - NOUMENON RESONANCE FOR 7 JULY 2024 as [#90, #30, #40] /
    #120 as [#90, #30] = tsêl (H6738): {UMBRA: #120 % #41 = #38} 1) *SHADOW*, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c)
    *SHADOW* (*SYMBOLIC* *OF* *TRANSITORINESS* *OF* *LIFE*);

    #296 as [#90, #30, #30, #80, #6, #50, #10] = Tsᵉlelpôwnîy (H6753): {UMBRA: #301 % #41 = #14} 0) Hazelelponi = '*FACING* *THE* *SHADE*'; 1) sister of
    the sons of Etam in the genealogies of Judah;

       #160 as [#90, #30, #30, #10] /
    #150 as [#90, #30, #30] = tsêlel (H6752): {UMBRA: #150 % #41 = #27} 1)
    shadow, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c) *SHADOW* (*SYMBOLIC* *OF* *TRANSITORINESS* *OF* *LIFE*);

    #135 as [#80, #50, #5] = pânâh (H6437): {UMBRA: #135 % #41 = #12} 1) to
    turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) *TO* *TURN*
    *AND* *DO*; 1a3) to turn, decline (of day); 1a4) to turn toward, approach
    (of evening); 1a5) to turn and look, look, look back or at or after or for;
    1b) (Piel) to turn away, put out of the way, make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of turning, turn
    back; 1d) (Hophal) to be turned back;

    The word golem occurs once in the Bible, in [Psalm 139:16], which uses the
    word גלמי (golmi; 'my golem', 'my light form', 'raw material') to connote the unfinished human being (ie. however "ALL MY *MEMBERS*-H3338 ARE AS A *SHADOW*-H6738." [Job 17:7] is a then comparison to "IN CHRIST DWELLETH ALL
    THE *FULLNESS*-G4138 OF THE *GODHEAD*-G2320 BODILY." [Colossians 2:8-10]) before God's eyes. The Mishnah uses the term to refer to someone who is unsophisticated: "Seven characteristics #296 = [#44, #30, #42, #77, #18,
    #37, #48] are in an uncultivated person, and seven in a learned one" (שבעה ×“×‘×¨×™× ×‘×’×•×œ×).

    In Modern Hebrew, golem is used to mean 'dumb', 'helpless', or 'pupa'. Similarly, it is often used today as a metaphor for a mindless lunk or
    other entity that serves a man under controlled conditions, but is hostile
    to him in other circumstances. Golem passed into Yiddish as goylem, meaning someone who is lethargic or in a
    stupor.<https://en.wikipedia.org/wiki/Golem>

    ‎[ג, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    ‎ו, {@2: Sup: 9 - BRANCHING OUT: SHU (#12); Ego: 6 - CONTRARIETY: LI (#9)} ‎ל, {@3: Sup: 39 - RESIDENCE: CHU (#51); Ego: 30 - BOLD RESOLUTION: YI (#39)}
    ‎מ] {@4: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED {%3}); Ego: 40 - LAW / MODEL: FA (#79)}

    TELOS TOTAL: #79 as [#10, #4, #5, #10, #50] = horáŠ(G3708): {UMBRA: #971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to see with the mind, to perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
    for, pay heed to; 5) I was seen, showed myself, appeared;

    ONTIC CHECKSUM TOTAL: #130

    #299 - MALE CHECKSUM TOTAL: #130 as [#5, #40, #200, #4, #10, #40] = mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious; 1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) *AGAINST* *HUMAN* *KING*; 1a2) *AGAINST* *GOD*; 1a3) *AGAINST* *LIGHT* (POETIC);

    #79 - FEME CHECKSUM TOTAL: #79 as [#2, #7, #30, #30, #10] = zâlal (H2151): {UMBRA: #67 % #41 = #26} 1) to be worthless, be vile, be insignificant, be light; 1a) (Qal); 1a1) *TO* *BE* *WORTHLESS*, *BE* *INSIGNIFICANT*; 1a2) to make light of, squander, be lavish with; 1b) to shake, tremble, quake; 1b1) (Niphal) to shake, quake;

    #454 - ONTIC CHECKSUM TOTAL: #130 as [#8, #40, #6, #400] /
    #456 as [#2, #8, #40, #400, #6] /
    #460 - ONTIC CHECKSUM TOTAL: #130 as [#6, #8, #40, #400, #6] = chêmâh (H2534): {UMBRA: #53 % #41 = #12} 1) *HEAT*, *RAGE*, *HOT* *DISPLEASURE*, *INDIGNATION*, *ANGER*, *WRATH*, poison, bottles; 1a) heat; 1a1) fever;
    1a2) *VENOM*, *POISON* (fig.); 1b) burning anger, rage;

    "FOR THEIR ROCK IS NOT AS OUR ROCK, EVEN OUR ENEMIES THEMSELVES BEING
    JUDGES. FOR THEIR VINE IS OF THE VINE OF SODOM, AND OF THE FIELDS OF
    GOMORRAH: THEIR GRAPES ARE GRAPES OF GALL, THEIR CLUSTERS ARE BITTER: THEIR WINE IS THE *POISON*-H2534 *OF* *DRAGONS*, *AND* *THE* *CRUEL* *VENOM* *OF* *ASPS*. IS NOT THIS LAID UP IN STORE WITH ME, AND SEALED UP AMONG MY *TREASURES*-H214?" [Deuteronomy 32:31-34]

    #292 - ONTIC CHECKSUM TOTAL: #130 as [#6, #10, #100, #90, #80, #6] =
    qâtsaph (H7107): {UMBRA: #270 % #41 = #24} 1) to be displeased, be angry,
    fret oneself, be wroth; 1a) (Qal) *TO* *BE* *WROTH*, *TO* *BE* *FULL* *OF* *WRATH*, *TO* *BE* *FURIOUS*; 1b) (Hiphil) to provoke to wrath or anger;
    1c) (Hithpael) to put oneself in a rage, anger oneself;


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Zersterer@21:1/5 to NefeshBarYochai on Mon Jul 8 23:43:57 2024
    XPost: uk.current-events.terrorism, alt.fan.rush-limbaugh, alt.slack
    XPost: nyc.politics

    NefeshBarYochai wrote:
    By Donald Neff

    IT WAS 46 YEARS ago when Israel turned its forces against the
    all-Palestinian towns of Lydda and Ramleh. On July 13, 1948, Israeli
    troops forcefully compelled the entire population of as many as 70,000
    men, women and children to flee their homes. Systematic looting
    followed. Swarms of new Jewish immigrants flocked to Lydda and
    Rainleh, and within days these ancient towns were transformed from Palestinian to Jewish municipalities.

    Lydda and Ramleh lay east of Jaffa, between Jerusalem and Tel Aviv,
    and were to be part of the Palestinian state—as was Jaffa—according to the United Nations Partition Plan of 1947. However, since serious
    fighting had begun in April 1948, Israel had not only secured its own territory designated by the U.N. as part of the Jewish state but was
    now expanding its control into areas designated Palestinian. Jaffa had already been "cleansed" of its Palestinian population and come under
    Israeli control.

    The initial attack against Lydda-Ramleh was led on April 11 by Lt.
    Col. Moshe Dayan, who was later Israel's defense minister and foreign minister. Israeli historians describe him as driving at the head of
    his armored battalion "full speed into Lydda, shooting up the town and creating confusion and a degree of terror among the population."1

    Two American news correspondents witnessed what happened in the
    ensuing assault. Keith Wheeler of the Chicago Sun Times wrote in an
    article titled "Blitz Tactics Won Lydda" that "practically everything
    in their way died. Riddled corpses lay by the roadside." Kenneth Bilby
    of the New York Herald Tribune wrote that he saw "the corpses of Arab
    men, women and even children strewn about in the wake of the
    ruthlessly brilliant charge."2

    All men of military age were sent to camps and all transport
    commandeered. The residents of Lydda were promised that if they
    congregated in mosques and churches they would be safe. On July 12, a
    brief firefight broke out in Lydda between Israeli soldiers and a
    Jordanian reconnaissance team in which two Israelis were killed. In retaliation, the Israeli commander issued orders to shoot anyone on
    the streets. Israeli soldiers turned their wrath at those cowering in
    mosques and churches, killing scores of them in Dahmash mosque alone. Palestinians venturing from their homes were also shot and killed. At
    least 250 Lyddans were killed and many others wounded.3

    That same day, Prime Minister David Ben-Gurion ordered all the
    Palestinians expelled. The order said: "The residents of Lydda must be expelled quickly without attention to age." It was signed by
    Lieutenant Colonel Yitzhak Rabin, operations chief of the Lydda-Ramleh
    attack and later Israel's military chief of staff and its prime
    minister in 1974-77 and again today since 1992.4 A similar order was
    issued about Ramleh.

    The next day the massive forced exodus of the Palestinians began. The Ramlehans were luckier than their neighbors from Lydda. Most of the
    Ramleh expellees were driven into exile in buses and trucks. The
    Lyddans were forced to walk.

    The exodus was an extended episode of suffering for the refugees.

    The commander of Jordan's Arab Legion, John Bagot Glubb Pasha,
    reported: "Perhaps 30,000 people or more, almost entirely women and
    children, snatched up what they could and fled from their homes across
    the open fields .... It was a blazing day in July in the coastal
    plains—the temperature about 100 degrees in the shade. It was 10 miles across open hilly country, much of it ploughed, part of it stony
    fallow covered with thorn bushes, to the nearest Arab village of Beit
    Sira. Nobody will ever know how many children died."5

    Israeli historian Benny Morris reported: "All the Israelis who
    witnessed the events agreed that the exodus, under a hot July sun, was
    an extended episode of suffering for the refugees, especially from
    Lydda. Some were stripped by soldiers of their valuables as they left
    town or at checkpoints along the way .... One Israeli soldier ...
    recorded vivid impressions of the thirst and hunger of the refugees on
    the roads, and of how 'children got lost' and of how a child fell into
    a well and drowned, ignored, as his fellow refugees fought each other
    to draw water. Another soldier described the spoor left by the
    slow-shuffling columns, 'to begin with [jettisoning] utensils and
    furniture and in the end, bodies of men, women and children, scattered
    along the way!

    "Quite a few refugees died—from exhaustion, dehydration and
    disease—along the roads eastwards, from Lydda and Ramleh, before
    reaching temporary rest near and in Ramallah. Nimr Khatib put the
    death toll among the Lydda refugees during the trek eastward at 335;
    Arab Legion commander John Glubb Pasha more carefully wrote that
    'nobody will ever know how many children died."6

    More than just the murderous sun and rough terrain contributed to the miseries of the displaced Palestinians. Israeli soldiers searched them
    for valuables and indiscriminately killed those they took a dislike to
    or thought were hiding possessions. The London Economist reported:
    "The Arab refugees were systematically stripped of all their
    belongings before they were sent on their trek to the frontier.
    Household belongings, stores, clothing, all had to be left behind."7
    One youthful Palestinian survivor recalled: "Two of my friends were
    killed in cold blood. One was carrying a box presumed to have money
    and the other a pillow which was believed to contain valuables. A
    friend of mine resisted and was killed in front of me. He had 400
    Palestinian pounds in his pocket." 8

    THE OUTBREAK OF LOOTING

    After the forced exit of the Palestinians, looting began in Lydda and
    Ramleh. Israeli historian Simha Flapan reported: "With the population
    gone, the Israeli soldiers proceeded to loot the two towns in an
    outbreak of mass pillaging that the officers could neither prevent nor control .... Even the soldiers from the Palmach—most of whom came from
    or were preparing to join kibbutzim—took part, stealing mechanical and agricultural equipment."9 Israeli, troops carted away 1,800 truck
    loads of Palestinian property, including a button factory, a sausage
    factory, a soft drinks plant, a macaroni factory, a textile mill,
    7,000 retail shops, 1,000 warehouses and 500 workshops." 10

    In place of the Palestinians came new Jewish immigrants and Lydda and
    Ramleh quickly "became mainly Jewish towns," in the words of historian Morris."11 Lydda is now called Lod.

    The brutal expulsion of the Palestinians of Lydda and Ramleh long
    remained a sensitive topic in Israel. Rabin candidly wrote about the
    incident in his memoirs in the late 1970s but the passage was censored
    by the Israeli government."12 In 1978, the Israeli censor canceled a
    TV film based on Yzhar Smilansky's classic The Tale of Hirber Hiza, a
    novella he wrote under the pen name of S.Yzhar about his experiences
    as a young Israeli intelligence officer who witnessed in 1948 the
    expulsion of Palestinians from their homes. Smilansky's offending
    lines included this one: "We came, shot, burned. Blew up, pushed and exiled....Will the walls not scream in the ears of those who will live
    in this village?''13

    The reverberations of the brutal treatment of the residents of Lydda
    and Ramleh continue to this today. One of the families forced from
    Lydda was that of George Habash. He later became one of Israel's most
    feared foes as head of the militant Palestinian guerrilla group
    Popular Front for the Liberation of Palestine.14 The PLFP today is
    among the rejectionist groups opposing peace with Israel.

    Donald Neff is author of the Warriors trilogy on U.S.-Middle East
    relations and of the unpublished Middle East Handbook, a chronological
    data bank of significant events affection U.s. policy and the middle
    East on which this article is based. His books are available through
    the AET Book Club.

    https://www.wrmea.org/israel-palestine/middle-east-history-expulsion-of-the-palestinians%E2%80%94lydda-and-ramleh-in-1948.html

    Ben-Gurion clearly ascribes himself to Niccolo Machiavelli. Niccolo
    wrote that expel the Palestinians of these smaller cities because those affected by his colonization are few by comparison to the rest of the
    people watching the world stage. Machiavellian tactics are generally
    frowned upon, because they set the opponent on fire for minor player advantages. 30 yrs of friendship with Yassir Arafat? Up in smoke in
    one month.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Loose Cannon@21:1/5 to All on Tue Jul 9 21:57:30 2024
    XPost: uk.current-events.terrorism, alt.fan.rush-limbaugh, alt.slack
    XPost: nyc.politics

    <quote>

    One day after the State of Israel declared itself as an independent nation
    (May 14, 1948), Lebanese, Syrian, Iraqi, Egyptian, and Transjordanian troops, supported by Saudi and Yemenite troops, attacked the nascent Jewish state, triggering the 1948 Arab-Israeli War. On that day, Azzam Pasha [secretary-general
    of the Arab League between 1945 and 1952] announced:

    "This will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades".

    </quote>

    Source: http://en.wikipedia.org/wiki/Abdul_Rahman_Hassan_Azzam

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Zersterer@21:1/5 to Loose Cannon on Tue Jul 9 18:14:13 2024
    XPost: uk.current-events.terrorism, alt.fan.rush-limbaugh, alt.slack
    XPost: nyc.politics

    Loose Cannon wrote:
    <quote>

    One day after the State of Israel declared itself as an independent nation (May 14, 1948), Lebanese, Syrian, Iraqi, Egyptian, and Transjordanian troops, supported by Saudi and Yemenite troops, attacked the nascent Jewish state, triggering the 1948 Arab-Israeli War. On that day, Azzam Pasha [secretary-general
    of the Arab League between 1945 and 1952] announced:

    "This will be a war of extermination and a momentous massacre which will be spoken of like the Mongolian massacres and the Crusades".

    </quote>

    Source: http://en.wikipedia.org/wiki/Abdul_Rahman_Hassan_Azzam

    Looks like Arabs taught them about genocide, now they are showing Gaza
    what they ve learned. It s like eating a mushroom n swiss at Hardee s
    while suffering from jock itch.

    I broke up with my fourth girlfriend because she had jock itch. God
    turned the light on upstairs, went to sleep and then I looked up and saw
    it and thought he was up there working. Showed the girl to the door
    went upstairs myself and looked in on the empty room. Another child
    that will never be brought into this world.

    Using Silent Treatment on the leechboys that get into my wallet and
    suck. I ve only hit the tip of the iceberg. I m remaining limber. No
    more sleeping at the terminal. If I do
    I'll have a proper lie down on the space bar.
    --
    Ktulue, Benthic Arthropod

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Brennus@21:1/5 to Loose Cannon on Tue Jul 9 23:27:11 2024
    XPost: uk.current-events.terrorism, alt.fan.rush-limbaugh, alt.slack
    XPost: nyc.politics

    Loose Cannon <efbregg73@gmx-xx.comm> wrote in
    news:v6kboa$qrh$1@pcls7.std.com:


    <quote>

    One day after the State of Israel declared itself as an independent
    nation (May 14, 1948), Lebanese, Syrian, Iraqi, Egyptian, and
    Transjordanian troops, supported by Saudi and Yemenite troops,
    attacked the nascent Jewish state, triggering the 1948 Arab-Israeli
    War. On that day, Azzam Pasha [secretary-general of the Arab League
    between 1945 and 1952] announced:

    "This will be a war of extermination and a momentous massacre which
    will be spoken of like the Mongolian massacres and the Crusades".

    </quote>

    Source: http://en.wikipedia.org/wiki/Abdul_Rahman_Hassan_Azzam




    What I want is explosion of the palestinians. LOL!

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)