[continued from previous message]
concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgment. The concept of cause is therefore
a pure concept of the understanding, which is completely distinct from
all possible perception, and serves only, with respect to judging in
general, to determine that representation which is contained under it
and so to make possible a universally valid judgment.
GRAPPLE (293, 230)@[23, 35, 53, 59, 4, 6, 11, 18, 21] PROTOTYPE
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#35 {@2: Sup: 58 - GATHERING IN: HSI (#81 - MALE DEME IS UNNAMED {%0});
Ego: 35 - GATHERING: LIEN (#58)}
#53 {@3: Sup: 30 - BOLD RESOLUTION: YI (#111); Ego: 53 - ETERNITY: YUNG
(#111)}
#59 {@4: Sup: 8 - OPPOSITION: KAN (#119 - MALE DEME IS UNNAMED {%35});
Ego: 59 - MASSING: CHU (#170)}
#4 {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 4 - BARRIER: HSIEN
(#174)}
#6 {@6: Sup: 18 - WAITING: HSI (#149); Ego: 6 - CONTRARIETY: LI (#180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#11 {@7: Sup: 29 - DECISIVENESS: TUAN (#178); Ego: 11 - DIVERGENCE: CH'A
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#18 {@8: Sup: 47 - PATTERN: WEN (#225); Ego: 18 - WAITING: HSI (#209)}
#21] {@9: Sup: 68 - DIMMING: MENG (#293); Ego: 21 - RELEASE: SHIH (#230)}
#293 as [#6, #1, #60, #200, #6, #500] /
#272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #1, #60, #200,
#6] / [#6, #1, #60, #200, #5] /
#297 - NOUMENON RESONANCE FOR 23 MAY 2023 / *ROMAN* *GOVERNANCE* PROTOTYPE #ONE as [#30, #1, #60, #6, #200] /
#328 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #60, #200,
#50, #5, #6] /
#337 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #1, #60, #200,
#6, #50, #10] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to
bind (with cords); 1a4) to gird (rare and late); 1a5) to begin the
battle, make the attack; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;
TELOS TOTAL: #230 as [#8, #200, #2, #500] / [#20, #8, #200, #2] /
#232 - *HIJACK* *SCHEMA* / NOUMENON RESONANCE FOR 23 MAY 2023 as
[#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
sword, knife; 1a) sword; 1b) knife; 1c) tools for cutting stone;
ONTIC CHECKSUM TOTAL: #371 - *OBLIGATING* *NORM* (WATCH PROTOTYPE 12 AUGUST)
#356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #30, #8, #300,
#2, #10] /
#371 as [#8, #300, #2, #50, #5, #6] / [#6, #50, #8, #300, #2, #5] =
châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal); 1a1) to
think, account; 1a2) to plan, devise, mean; 1a3) to charge, impute,
reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b) (Niphal);
1b1) to be accounted, be thought, be esteemed; 1b2) to be computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think upon, consider,
be mindful of; 1c2) to think to do, devise, plan; 1c3) to count, reckon;
1d) (Hithpael) to be considered;
#371 as [#30, #1, #300, #600] = ʼâshâm (H817): {UMBRA: #341 % #41 = #13}
1) guilt, offense, sin, guiltiness; 1a) offense, sin, trespass, fault;
1b) guilt, guiltiness; 1c) compensation (for offense); 1d) trespass or
sin offering;
DEME CHECKSUM TOTAL: #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as
[#80, #30, #10, #30, #10, #600] = pâlîyl (H6414): {UMBRA: #150 % #41 =
#27} 1) judge, assessment, estimate;
#200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 = #30} 1) justice, rightness,
righteousness; 1a) what is right or just or normal, rightness, justness
(of weights and measures); 1b) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1b1)
*OF* *JUDGES*, *RULERS*, *KINGS*; 1b2) of law; 1b3) of Davidic king,
Messiah; 1b4) of Jerusalem as seat of just government; 1b5) of God's
attribute; 1c) righteousness, justice (in case or cause); 1d) rightness
(in speech); 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification (in controversy), deliverance, victory, prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name
of Messianic king; 1f3) of people enjoying salvation; 1f4) of Cyrus;
<
http://www.grapple369.com/?idea:200,230,293,371>
Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed under
a concept of the understanding of this kind; e.g., the air belongs under
the concept of cause, which determines the judgment about the air as hypothetical with respect to expansion. This expansion is thereby
represented not as belonging merely to my perception of the air in my
state of perception or in several of my states or in the state of
others, but as necessarily belonging to it, and the judgment: the air is elastic, becomes universally valid and thereby for the first time a
judgment of experience, because certain judgments occur beforehand,
which subsume the intuition of the air under the concept of cause and
effect, and thereby determine the perceptions not merely with respect to
each other in my subject, but with respect to the form of judging in
general (here, the hypothetical), and in this way make the empirical
judgment universally valid." [pages 52, 53]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @319:
"How is nature possible in the formal sense, as the sum total of the
rules to which all appearances must be subject if they are to be thought
as connected in one experience? The answer cannot come out otherwise
than: it is possible only by means of the constitution of our
understanding, in accordance with which all these representations of sensibility are necessarily referred to one consciousness, and through
which, first, the characteristic manner of our thinking, namely by means
of rules, is possible, and then, by means of these rules, experience is possible – which is to be wholly distinguished from insight into objects
in themselves. This answer is, in the book itself, given in the
Transcendental Logic,16 but here in the Prolegomena, in the course of
solving the second main question.
But how this characteristic property of our sensibility itself may be
possible, or that of our understanding and of the necessary apperception
that underlies it and all thinking, cannot be further solved and
answered, because we always have need of them in turn for all answering
and for all thinking of objects.
There are many laws of nature that we can know only through experience,
but lawfulness in the connection of appearances, i.e., nature in
general, we cannot come to know through any experience, because
experience itself has need of such laws, which lie a priori at the basis
of its possibility.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the principles of their connection in us, i.e., from the conditions of
necessary unification in one consciousness, which unification
constitutes the possibility of experience.
Even the main proposition that has been elaborated throughout this
entire part, that universal laws of nature can be cognized a priori,
already leads by itself to the proposition: that the highest legislation
for nature must lie in our self, i.e., in our understanding, and that we
must not seek the universal laws of nature from nature by means of
experience, but, conversely, must seek nature, as regards its universal conformity to law, solely in the conditions of the possibility of
experience that lie in our sensibility and understanding; for how would
it otherwise be possible to become acquainted with these laws a priori,
since they are surely not rules of analytic cognition, but are genuine synthetic amplifications of cognition? Such agreement, and indeed
necessary agreement, between the principles of possible experience and
the laws of the possibility of nature, can come about from only two
causes: either these laws are taken from nature by means of experience,
or, conversely, nature is derived from the laws of the possibility of experience in general and is fully identical with the mere universal
lawfulness of experience. The first one contradicts itself, for the
universal laws of nature can and must be cognized a priori (i.e.,
independently of all experience) and set at the foundation of all
empirical use of the understanding; so only the second remains." [pages
70, 71]

IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON SECTION #13 -
STATUS, LOATHING SHAME; I-CHING: H5 - WAITING, DELAY, ATTENDING,
MOISTENED, ARRIVING; TETRA: 17 - HOLDING BACK (JUAN) AS MARGIN IDEA
@291: "If an appearance is given to us, we are still completely free as
to how we want to judge things from it. The former, namely the
appearance, was based on the senses, but the judgment on the
understanding, and the only question is whether there is truth in the determination of the object or not. The difference between truth and
dream, however, is not decided through the quality of the
representations that are referred to objects, for they are the same in
both, but through their connection according to the rules that determine
the connection of representations in the concept of an object, and how
far they can or cannot stand together in one experience. And then it is
not the fault of the appearances at all, if our cognition takes illusion
for truth, that is, if intuition, through which an object is given to
us, is taken for the concept of the object, or even for its existence,
which only the understanding can think.
The course of the planets is represented to us by the senses as now progressive, now retrogressive, and herein is neither falsehood nor
truth, because as long as one grants that this is as yet only
appearance, one still does not judge at all the objective quality of
their motion. Since, however, if the understanding has not taken good
care to prevent this subjective mode of representation from being taken
for objective, a false judgment can easily arise, one therefore says:
they appear to go backwards; but the illusion is not ascribed to the
senses, but to the understanding, whose lot alone it is to render an
objective judgment from the appearance." [page 42]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON SECTION #19 -
ARGUMENT FOR ETHICAL ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI) AS MARGIN IDEA @299: "Objective validity and
necessary universal validity (for everyone) are therefore
interchangeable concepts, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective." [page 51]
#393 as [#5, #300, #30, #8, #700] / [#300, #30, #8, #50, #5] = shulchân (H7979): {UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's
table, *PRIVATE* *USE*, *SACRED* *USES*;
#389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#2, #5, #300, #2,
#10, #70] /
#409 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #300, #2,
#10, #70, #500] /
#422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#50, #300, #2, #70] /
#429 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #300, #2,
#10, #70, #600] /
#373 as [#1, #300, #2, #70] /
#393 as [#6, #5, #300, #2, #10, #70] / [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;
#268 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #3, #200] /
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #60, #3, #200, #6] /
#329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #60, #3, #200,
#50, #6] /
#308 as [#30, #5, #60, #3, #10, #200] = çâgar (H5462): {UMBRA: #263 %
#41 = #17} 1) *TO* *SHUT*, *CLOSE*; 1a) (Qal); 1a1) to shut; 1a2) to
close, close up; 1a3) closed up, closely joined, shut up; 1b) (Niphal);
1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel) to shut up,
deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to deliver up;
1e2) to shut up, imprison;
#308 as [#80, #70, #10, #40, #50, #8, #50] = poímnē (G4167): {UMBRA:
#258 % #41 = #12} 1) a flock (esp.) of sheep; 1a) of *CHRIST'S* *FLOCK*
i.e. the body of those who follow Jesus as their guide and keeper;
FOR FURTHER SEE: "PISS OFF BACK TO PAKISTAN: TELLING THE TRUTH ABOUT
SENATOR MEHREEN FARUQI's ISLAMIC FRAUD AND #373 - OATH TO GOD BEING
ATTAINTED OF TREASON IN CONTRA SECTION 44 OF CONSTITUTION ACT"
<
http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>
A revision of this document may be obtained from the following URL:
<
http://www.grapple369.com/Groundwork/Cunning%20Schema.pdf>
Initial Post: 23 May 2023
On 23/5/2023 05:55, dolf wrote:
Misogyny?
Perhaps the product of peacock 🦚 culture enamoured with their
entitlement to bear arms but having no impetus to protect their
borders from a migrant invasion.
Pointing out that the female in this context is a plain Jane isn't
misogynistic.
MIKE CARLTON (@MikeCarlton01) @ 0911 HOURS ON 10 MAY 2023: "How much
more will it take to rid American public life of this lying, crooked,
predatory sleaze ball?"
<https://twitter.com/MikeCarlton01/status/1656074495927656448>
fū yǎn (敷衍): to elaborate (on a theme); to expound (the classics);
*PERFUNCTORY*; to skimp; to botch; to do sth half-heartedly or just
for show; barely enough to get by;
DOLF @ 2004 HOURS ON 10 MAY 2023: "Surely it's a time to launch a new
tic-tac flavour along with media advertising so as to get news
organisations to toe the line..."
MUSTARD WEASEL @ 1926 HOURS ON 10 MAY 2023: "Speaking of demented
f@ckwits who post gibberish on USENET, here he is.
And there is *DEFINITELY* no ghost going to enter a f@ckwit who
top-posts.
Dolf HAS NO GHOST!!! Only gibberish."
#483 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#30, #40, #8, #400, >> #5] /
#453 as [#40, #8, #400, #5] = mᵉchittâh (H4288): {UMBRA: #453 % #41 =
#2} 1) destruction, ruin, terror, a breaking; 1a) terror, dismay,
*OBJECT* *OF* *TERROR*; 1b) ruin;
NOMEN NESCIO <NOBODY@HERE> @ 1104 HOURS ON 9 MAY 2023: "DUMBF@CK
HIPPIES DIE FROM 'KAMBO' MONKEY FROG RITUAL:
Yeah go t[o] the forest, eat some toxic fungi to make yourself vomit,
wow what other shit do they believe?"
MUSTARD WEASEL @ 1929 HOURS ON 10 MAY 2023: "F@cken hippie motherf@cker.
Bunch of goddamn f@cken hippies
F@cken hippies
Hippie arseholes
Hippie weirdos
Dirty f@cken hippies"
<http://www.grapple369.com/?idea:136,181,234>
{@6: Sup: 53 - ETERNITY: YUNG (#234); Ego: 38 - FULLNESS: SHENG (#136)}
#136 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#6, #5, #20, #5,
#50, #10, #600] / [#6, #20, #5, #50, #10, #5, #600] = kôhên (H3548):
{UMBRA: #75 % #41 = #34} 1) priest, principal officer or chief ruler;
1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) *PAGAN* *PRIESTS*;
1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests;
1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#200 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#6, #90, #4, #100] / >> #234 as [#20, #90, #4, #100, #500] = tsedeq (H6664): {UMBRA: #194 %
#41 = #30} 1) justice, rightness, righteousness; 1a) what is right or
just or normal, rightness, justness (of weights and measures); 1b)
*RIGHTEOUS* (*IN* *GOVERNMENT*); 1b1) *OF* *JUDGES*, *RULERS*,
*KINGS*; 1b2) of law; 1b3) of Davidic king, Messiah; 1b4) of Jerusalem
as seat of just government; 1b5) of God's attribute; 1c)
righteousness, justice (in case or cause); 1d) rightness (in speech);
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification (in controversy), deliverance, victory,
prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in
name of Messianic king; 1f3) of people enjoying salvation; 1f4) of Cyrus;
#209 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#5, #90, #4, #10,
#100] /
#234 as [#30, #90, #4, #10, #100] = tsaddîyq (H6662): {UMBRA: #204 %
#41 = #40} 1) just, lawful, righteous; 1a) *JUST*, *RIGHTEOUS* (*IN*
*GOVERNMENT*); 1b) just, right (in one's cause); 1c) just, righteous
(in conduct and character); 1d) righteous (as justified and vindicated
by God); 1e) right, correct, lawful;
Within the Bible, Melchizedek (Biblical Hebrew: מַלְכִּי־צֶדֶק, romanized:
malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"),
also transliterated Melchisedech or Malki Tzedek, was the king of
*SALEM* and priest of El Elyon (often translated as "most high God").
He is first mentioned in [Genesis 14:18–20], where he brings out bread
and wine and then blesses Abram and El Elyon.
ONTIC CHECKSUM TOTAL: #181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}
#181 as [#70, #100, #3, #8] = orgḗ (G3709): {UMBRA: #181 % #41 = #17}
1) anger, the natural disposition, temper, character; 2) *MOVEMENT*
*OR* *AGITATION* *OF* *THE* *SOUL*, *IMPULSE*, *DESIRE*, *ANY*
*VIOLENT* *EMOTION*, *BUT* *ESPECIALLY* *ANGER*; 3) anger, wrath,
indignation; 4) anger exhibited in punishment, hence used for
punishment itself; 4a) of punishments inflicted by magistrates;
#181 as [#6, #40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA:
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*;
1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
DEME CHECKSUM TOTAL: #234 as [#1, #3, #100, #10, #70, #50] /
#384 = shêd (H7700): *DEMON* as [#1, #3, #100, #10, #70, #200] =
ágrios (G66): {UMBRA: #384 % #41 = #15} 1) *LIVING* *OR* *GROWING*
*IN* *THE* *FIELDS* *OR* *WOODS*; 1a) of animals, wild, savage; 1b) of
countries, wild, uncultivated, unreclaimed; 2) *OF* *MEN* *AND*
*ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*, *FIERCE*; 2a)
boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*, *VEHEMENT*, *FURIOUS*;
YOUTUBE: "DEMONS (IMAGINE DRAGONS)"
<https://www.youtube.com/watch?v=mWRsgZuwf_8>
#16 - 𝌕交 = #467 - *EXORCIST*
#467 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#7, #40, #400, #500] /
#473 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#6, #7, #40, #400, >> #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*,
*WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan,
purpose; 1b) evil device, wickedness; 1c) not chaste, incest,
licentiousness, adultery, idolatry, harlotry;
WHERE #467 = #451 - PRAXIS OF RATIONALITY + #16 - CONTACT (CHIAO):
"[This] binome is used to describe the sacred site where the king
makes RITUAL contact with the gods. Its use suggests that all things
are sanctified by contact with the Mystery.
This tetragram is correlated with the Rainfall solar period. Rain
symbolizes beneficent grace and germinating influence, whether the
reference is to sexual contact or to political relations.
Consequently, the general tone of this tetragram is lucky, except in
those few cases where "stimulus and response" occurs between
categorically dissimilar partners, prompting repulsion and disaster.
APPRAISAL #1: In the dark he contacts the gods.
He fasts but fails to use propriety.
FATHOMING #1: Dark contact, improper,
Means: He harbours wrong, holding shame within (懷非[含]慚也).
hán (含): 1. to contain, 2. to hold in the mouth, 3. to harbor
feelings; to cherish, 4. to withhold; to hold in; to restrain; to
endure, 5. to be infused with [colour], 6. to tolerate; to forgive, 7.
*A* *PIECE* *OF* *JADE* *PLACED* *IN* *THE* *MOUTH* *OF* *THE*
*DECEASED*, 8. to place a piece of jade placed in the mouth of the
deceased
#170 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#30, #70, #10, #50, >> #10] / [#70, #10, #50, #600] /
#180 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#70, #10, #50, #10, >> #600] / [#40, #70, #10, #50, #10] /
#196 - NOUMENON RESONANCE FOR 6 MAY 2023 as [#6, #70, #10, #50,
#20, #600] / [#70, #10, #50, #10, #50, #6] /
#200 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#70, #10, #50, #10, >> #20, #600] / [#40, #70, #10, #50, #10, #500] /
#210 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#30, #70, #10, #50, >> #10, #600] /
#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #70, #10, #50,
#10, #5, #600] /
/ #226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#30, #70,
#10, #50, #10, #50, #6] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1)
*EYE*; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* FACULTIES* (fig.); 1b)
*SPRING*, *FOUNTAIN*;
Appraisal 1, corresponding to the Beginning of Thought, is aligned
here with inauspicious Night. In approaching the unseen gods, an
attitude of extreme reverence must be adopted. Fasting is a spiritual
exercise designed to concentrate the spirit, focusing it upon
intimations of the divine implanted in our nature. The ordinary
unthinking individual (ie. hán hu (含糊): ambiguous; vague; careless;
*PERFUNCTORY*) may perform this purification *PERFUNCTORILY*, assuming
that the mere performance of RITUAL works effective magic, regardless
of intent; this is to operate on the mistaken notion that fasting
alone, without a profound realignment of the self, is enough to please
the gods.
— ANGEL'S WATCH —
"FLESH AND BLOOD.
T'IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT'S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL'S FIRE THEN BURN."
#589 as [#80, #70, #300, #1, #80, #8, #50] /
#801 as [#80, #70, #300, #1, #80, #70, #200] = potapós (G4217):
{UMBRA: #801 % #41 = #22} 1) from what country, nation or tribe; 2)
*OF* *WHAT* *SORT* *OR* *QUALITY* (*WHAT* *MANNER* *OF*); 2a) of
persons; 2b) of things;
#71 - STOPPAGE (CHIH) as [#10, #6, #50, #5] /
#136 - NOUMENON RESONANCE FOR 9 MAY 2023 as [#20, #10, #6, #50,
#10, #600] /
#466 (#15 - 𝌔達 = #466 - EVERLASTING; CONSTANT; UNCHANGING) as [#10,
#6, #50, #400] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30} 1) *DOVE*,
pigeon;
#801 as [#80, #5, #100, #10, #200, #300, #5, #100, #1] = peristerá
(G4058): {UMBRA: #801 % #41 = #22} 1) a *DOVE*;
G4058@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 4 - BARRIER: HSIEN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 5 - KEEPING SMALL: SHAO (#85),
@3: Sup: 23 - EASE: YI (#107); Ego: 19 - FOLLOWING: TS'UNG (#104 - >> I COMMIT NO FRAUD {%7}),
@4: Sup: 33 - CLOSENESS: MI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114),
@5: Sup: 71 - STOPPAGE: CHIH (#211 - MALE DEME IS UNNAMED {%13});
Ego: 38 - FULLNESS: SHENG (#152),
@6: Sup: 47 - PATTERN: WEN (#258); Ego: 57 - GUARDEDNESS: SHOU
(#209),
@7: Sup: 52 - MEASURE: TU (#310); Ego: 5 - KEEPING SMALL: SHAO
(#214),
@8: Sup: 71 - STOPPAGE: CHIH (#381); Ego: 19 - FOLLOWING: TS'UNG
(#233),
@9: Sup: 72 - HARDNESS: CHIEN (#453); Ego: 1 - CENTRE: CHUNG (#234), >> Male: #453; Feme: #234
} // #801
<http://www.grapple369.com/?idea:211,234,328,453>
#469 (#45 = #469 - EARLIEST; OLDEST / #15 = #466 - EVERLASTING;
CONSTANT; UNCHANGING) / NOUMENON RESONANCE FOR 11 MAY 2023 as [#6,
#10, #400, #50, #2, #1] / [#6, #50, #2, #1, #400, #10] /
#543 - NOUMENON RESONANCE FOR 11 MAY 2023 as [#40, #400, #50, #2, >> #1, #10, #600] /
#453 as [#400, #50, #2, #1] / [#50, #2, #1, #400] = nâbâʼ (H5012):
{UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1) to
prophesy; i) *UNDER* *INFLUENCE* *OF* *DIVINE* *SPIRIT*; ii) of false
prophets; 1a2) (Hithpael); i) to prophesy; 1) under influence of
divine spirit; 2) of false prophets;
ONTIC CHECKSUM TOTAL: #328 as [#30, #8, #90, #200] / [#8, #90, #200,
#10, #500] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
enclosure; 1a) enclosures; 1b) court; 2) settled abode, *SETTLEMENT*,
village, *TOWN*;
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41}
1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
DEME CHECKSUM TOTAL: #211 as [#1, #200, #3, #7] = ʼargâz (H712):
{UMBRA: #211 % #41 = #6} 1) *BOX*, chest, coffer;
/ #211 - NOUMENON RESONANCE FOR 6 / 10 MAY 2023 as [#3, #2,
#6, #200] /
/ #226 - NOUMENON RESONANCE FOR 9 / 10 MAY 2023 as [#3, #2, >> #6, #200, #10, #5] / [#3, #2, #200, #10, #5, #6] /
#232 - *HIJACK* *SCHEMA* as [#6, #3, #2, #6, #200, #10, #5] /
#275 - NOUMENON RESONANCE FOR 10 MAY 2023 as [#20, #3, #2, #200, >> #10, #600] = gibbôwr (H1368): {UMBRA: #211 % #41 = #6} 1) *STRONG*,
mighty; 2) strong man, brave man, mighty man;
The most notable concern here is that PONTIUS {marine; belonging to
the sea} PILATE's {armed with a dart} written #342 - DECREE (çêpher
(H5612): *WRITTEN* *ORDER* *OR* *DECREE*) by CAESAR's authority
authorises the #237 - USE OF FORCE as corporal punishment against the
#589 - *CRIME* (DEME GROUNDING: @141 (
LUOSHU REFERENCE OBJECT #369 - PROTOTYPE #THREE [
#3 - MIRED (HSIEN),
#30 - BOLD RESOLUTION (YI),
#57 - GUARDEDNESS (SHOU),
#12 - ADVANCE (CHIN),
#39 - RESIDENCE (CHU)] /
30 75 12
21 39 57
66 3 48
= #117 / #351
NOMEN NESCIO <NOBODY@HERE> @ 1109 HOURS ON 11 MAY 2023: "[THE] PARTY
HAS GONE WOKE:
Totally unfair to demonize Ms REDEEMING. Are they going to dump
anybody if Nazis crash their wedding?"
<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf> >>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- SoupGate-Win32 v1.05
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