[continued from previous message]

   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
#238 - *EUREKA*
} // #1534

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
/ ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
#238 - EUREKA].

#46    #6    #62
#54    #38    #22
#14    #70    #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57    #56    #49
#66    #65    #58
#75    #74    #67

#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
Philosophers should consider the action of the Sun and the Moon upon
the Earth. They will notice that when the light of the Sun enters
Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
enters the next sign, that is to say Taurus [APR 20 - MAY 20] /
TETRA: #27 TO #34, receives a new dignity in the light and is exalted
in that sign in respect of her natural virtues. The Ancients
explained this proximity of the luminaries – the most remarkable of
all – by a certain mystic sign under the name of the Bull. It is very
certain that it is this exaltation of the Moon to which in their
treatises the astronomers from the most ancient times bear witness.



<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>

#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
MATERIALITY

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
HSUN (#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
CHU (#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
UNNAMED {%31})}
#23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}

<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>

TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
(G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
*OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast
their faith even unto death against the power of their foes, and
temptations and persecutions; 1a3) when one is arraigned or goes to
law, to win the case, maintain one's cause;

ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #277

#256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5]
= gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
queen-mother;

#527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6]
= dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
seek with care, enquire, require; 1a) (Qal); 1a1) to resort to,
frequent (a place), (tread a place); 1a2) to consult, enquire of,
seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK*
*DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities;
1a4) to seek (with a demand), demand, require; 1a5) to investigate,
enquire; 1a6) to ask for, require, demand; 1a7) to practice, study,
follow, seek with application; 1a8) to seek with care, care for; 1b)
(Niphal); 1b1) to allow oneself to be enquired of, consulted (only of
God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
(G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
men, teachers, priests, physicians, astrologers, seers, interpreters
of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
men (astrologers) who, having discovered by the rising of a
remarkable *STAR* that the Messiah had just been born, came to
Jerusalem to worship him; 1c) a false prophet and sorcerer;

*OSTANES* (a legendary Persian magus and Hellenistic Magians
generally) is a mysterious figure often associated with ancient
wisdom and alchemical teachings. His name appears in various texts,
and he is credited with profound knowledge.

#569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
#8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
the Lord; 2) related to the Lord;

Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
the Elizabethan Religious Settlement established how the Church of
England would worship and how it was to be governed. The settlement,
implemented from 1559 to 1563, marked the end of the English
Reformation. It permanently shaped the Church of England's doctrine
and liturgy, laying the foundation for the unique identity of
Anglicanism. In essence, the Church was returned to where it stood in
1553 before Edward's death. The Act of Supremacy made the monarch the
Church's supreme governor. The Act of Uniformity restored a slightly
altered 1552 Book of Common Prayer.
<https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>

#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
destroy; 1a) in the opinion of the Jews, the temple was corrupted or
'destroyed' when anyone defiled or in the slightest degree damaged
anything in it, or if its guardians neglected their duties; 1b) *TO*
*LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
*KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
deprave;

#222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
#5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
Nazareth;

#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
#407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
*AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
(G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 2a) in the
NT always a good opinion concerning one, resulting in praise, honour,
and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
3b) magnificence, excellence, preeminence, dignity, grace; 3c)
majesty; 3c1) a thing belonging to God; i) the kingly majesty which
belongs to him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; i) the
kingly majesty of the Messiah; ii) the absolutely perfect inward or
personal excellency of Christ; the majesty; 3c3) of the angels; i) as
apparent in their exterior brightness; 3c4) a most glorious
condition, most exalted state; i) of that condition with God the
Father in heaven to which Christ was raised after he had achieved his
work on earth; ii) the glorious condition of blessedness into which
is appointed and promised that true Christians shall enter after
their Saviour's return from heaven;

#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
(H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;

#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships, >>> seamen;

#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
#1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
made of gold; 3) overlaid or covered with gold;

#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
*FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);

#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
bay;

#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
animals); 1c) *WILD* *BEASTS*;

#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
(H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, *WAGE* *WAR*;

In 1572, FRANCIS DRAKE set sail on his first independent mission,
privateering along the Spanish Main. DRAKE'S circumnavigation began
on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
1579 and naming it NEW *ALBION*, plundering coastal towns and ships
for treasure and supplies as he went. He arrived back in England on
26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
which he received aboard his galleon the GOLDEN HIND (a female red
deer). DRAKE'S circumnavigation inaugurated an era of conflict with
the Spanish and in 1585, the Anglo-Spanish War began.
<https://en.wikipedia.org/wiki/Francis_Drake>

EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:



The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
Australia.

<http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>

What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
make the proposition that he is the local THUG / AGENT PROVOCATEUR
for an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised
crime / underworld ethic given he has an association with the
POLITICAL ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD
STATUE: [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging
within an action of ENTRAPMENT which failed .

#205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE >>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
AS PRINCIPAL OF MATERIALITY

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
(#205)}
#77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
(#282)}
#59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
(#341)}
#5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
#23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED
{%17}); Ego: 23 - EASE: YI (#369)}

TELOS TOTAL: #369
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
MEMORIAL 26 MAY 2024

#237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
#50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
*ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
the cause of God, may be said to act the part of the devil or to side
with him;

#729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
#50] /
#984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
#300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2)
to put (as it were) the perception with the thing perceived; 2a) *TO*
*SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
understand: the man of understanding; 2a2) idiom for: a good and
upright man (having the knowledge of those things which pertain to
salvation);

#1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
#50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;

#79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
(H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
of warp hanging in loom); 2) poor (usually coll of helpless people);
3) (TWOT) poorest, lowest;

#2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
#400, #100, #70, #800] /
#2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
#400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
{UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;

#723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
#10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
*INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
*SHAMEFULLY*; 3) of one who injures another by speaking evil of him;

#1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
thing planted, a plant;

As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
"SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER
AN IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF
INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588
assigned to glyph "共" in a text published circa 4 BCE appears to be
a modernisation as reform

     UNKNOWN GLYPH ASSIGNMENTS:

         60955 assigned glyph "氣" - qì | to heave a sigh
         104194 assigned to glyph "型" - xíng | model
         104217 assigned to glyph "扶" - fú | to support with the >>> hand <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, >>> #44, #14, #2, #66]

         104383 assigned to glyph "孕" - yùn | pregnant <-- Source
document updated 24 MARCH 2024 reflects our intuition as correction

         104401 assigned to glyph "覬" - jì | to covet; to long for

         <span title=" | " class="vocabulary" itemprop="HeadwordId" >>> value="104401">𠑩</span>

         104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

     CHANGES:

         5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
3. difficult to deal with. 4. difficult to endure from: lì | 1. a
whetstone, 2. to grind; to sharpen, 3. to *WHET*

     FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks >>> do not collapse (崔嵬不崩)

The online text of the Canon of Supreme Mystery (太玄經) with its
infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
shān (佛光山): literally 'Buddha's Light Mountain') which is an
international Chinese Mahāyāna Buddhist organization and monastic
order based in Taiwan that practices Humanistic Buddhism whose roots
are traced to the Linji (臨濟宗) school of Chan Buddhism which took
prominence in Song China (960–1279).

HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY
CAELUS IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA >>>
LUO SHU SQUARE PROTOTYPE #TWO (#114)

#29    #74    #11
#20    #38    #56
#65    #2    #47

#2
#31
#87
#98
#136
#201
#221
#268
#342

COURSE OF NATURE (#108)

#26    #27    #28
#35    #36    #37
#44    #45    #46

#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
#251
#297
#324

#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
(H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be
slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
swift; 1b2) to appear trifling, be too trifling, be insignificant;
1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make
light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
*CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
*WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;

#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] =
chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a)
*SWINE* (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF
SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
several troublesome GLYPH ANOMALIES were identified (ie. granted I am
not a linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451
- PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an
interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥): >>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
#449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
(IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM").

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
- *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
(H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
(H3206) as then impetus for EXODUS.

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
lust after (of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
*FORM*; 1a) (Qal) to shape, fashion, create (always with God as
subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
new conditions and circumstances; 1a4) of transformations; 1b)
(Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
(Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
*SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
bear (iniquity); 1e2) to cause to bring, have brought;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
to be beside; to go along with

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
*WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
desire, long for, lust after (of bodily appetites);

jì (覬): 1. to covet; to long for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept;
1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
(Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17
MARCH 2017] no disconcertion as a result of any alleged disruption by
myself "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN
UNVEILING OF A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE
RESPONDENT HAS APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING
[THEM] REGARDING [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor
heightened awareness of any immanent subsequent as alleged repeated
intrusion "ABUSING THE APPLICANT, RESPONDENT HAS GONE BACK HOME,
RETURNED, AND THEN BEEN ASKED TO LEAVE BY LOCAL MEMBER OF PARLIAMENT"
which was exhibited as anything but a calm disposition by the attendees. >>>
THE ACTIONS DID NOT OCCUR AS CLAIMED.

8.        If there were previously known instances as false
"ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":

a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
involving the false assertion of threatening behaviour, and

b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
together with my being in attendance of a neighbour whist calling
police resulted in claims being disproven and no further action being
taken.

HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
PUBLISHED 15 FEBRUARY 1995

#448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
#40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be
saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*;
1b3) to give victory to;

Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM
ORDERS, then one would take necessary steps to avoid such entrapment
opportunism engaged in by the AFFECTED PERSON as by photographing the
actual proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM
ORDERS refers, is then a reasonable course of action where the
AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated
behaviour towards my pedestrian proceeding some 80 metres in an
opposite direction away from them and upon my being cognisant of
someone maintaining an observation of my presence, their then
exhibiting irrational behaviour in having presumably crossed the
street, then turning to walk into the street flower box fixture and
sitting down.

12.        The point that I here make, is that the rejection was
substantiated upon a POINT OF LAW, which then has no adverse finding
against the actual nature of MENS REA / ACTUS REUS which is properly
framed by the earlier events as evidence of vexatious allegations
involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which
was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
events were attended to by POLICE and they took no further action due
to evidence to the contrary.

As a consequence of the slanderous "THREATENING CONDUCT"
characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and
precariousness to ourselves.

And in the circumstance of the FAILED ENTRAPMENT EVENT of 17
SEPTEMBER 2018, I would then in holding concerns of absolute

[continued in next message]

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