[continued from previous message]

form befitting a thing or truly expressing the fact, the very form;

The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
diarised by COURT NOTES dated 10 JANUARY 2017 relating to a CONTRA
PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013 whereat we
may (I cannot clearly recall) have worn a YARMULKE to clearly
designate a JEWISH belief and an empathetic identity which would be
a repulsiveness to the MAGISTRATE in being likely of an IRISH DECENT
/ CATHOLIC BELIEF.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
had a vicious dog, which one day he deliberately set on a small
child. The child was very badly mauled, and died; the PUBLIC
PROSECUTOR demanded a sentence of several years of penal servitude,
and the court sentenced the man to two and a half years' simple
imprisonment. There we have one case; in another, a man gets three
months for kicking a chicken!

There was a case which concerned me very closely. A certain
blackguard asserted that I had spent the whole of my war service as
a cook, that I had then deserted, and that it was only thanks to the
revolution that I was reprieved. Naturally I took him to court,
where he was fined fifty marks! Very shortly afterwards, the same
judge fined our friend Zaeper eighty marks because his *DOG* *HAD*
*BARKED* *AT* *A* *JEW*!

It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]

This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED >>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL
SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that
by a new moon phenomenal condition is implicitly anti-semitic: 19
year metonic cycle as approximate New Moon 20 MARCH 1996 ... 20
MARCH 2015 ... Passover / Easter Full Moon 4 APRIL 2015) in some
degree and has a "CAESAR IS KING" (ie. if an eclipse is computed by
365.25 days Julian value with a concern for a 19 year metonic lunar
cycle then 1 AD is implied) equivalence which is conveyed within
PARAGRAPH ITEM #14 that this *EX* *JURE* CITIZEN OF ROME action was
predicated against CITIZENSHIP RIGHTS / SOVEREIGN STATES and
similarly involved a *STATUE* erected upon 30 OCTOBER 2013 to
MONSIGNOR HUGH O'FLAHERTY being a person of IRISH heritage with
VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to sell his
soul to the DEVIL accompanying HACKNEYED TROPES which are usually
the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE:
"THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY
FORGOTTEN IN HIS NATIVE IRELAND."

Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
AP-23-0204 as document titled "MATTERS OF CONCERN ON RECUSAL BY
PRESIDING JUDGE" (revision 8 JULY 2023) being a matter adjudicated
on 13 SEPTEMBER 2023, we noted that the MAGISTRATES COURT
determination within CASE NUMBER G13559325 made upon 11 APRIL 2017,
whereat we may have worn a YARMULKE to clearly designate a JEWISH
belief and an empathetic identity, that the MAGISTRATE in being
likely of an IRISH DECENT / CATHOLIC BELIEF by the granting of an
INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
*VULTUS*, but additionally seems to be concerned with identical
issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY
COMMONSENSE MIND" as similarly expressed within REDUCTIO AD HITLERUM
OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37]
as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):

"I think the RESPONDENT will continue these behaviours as I have
looked into his Facebook [page] and Googled him, [and found in my
view that] he is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to
[the] police.

I don't wish to engage in mediation as the RESPONDENT is very
volatile in his anger and for his religious beliefs, the RESPONDENT me. >>>>
I require an order as the RESPONDENT has entered my place of work
twice, the RESPONDENT is scaring my staff, my customers and myself.
Even approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven
right, it is religious based."

As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
was unequivocally conveyed that our rationale for the COUNTY COURT
APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
PARAGRAPH ITEM #8:

That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019
resulting in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and
noted by the presiding judge upon 13 SEPTEMBER 2023 as clearly
apparent) which then obstructed any possibility for an alleviation,
or an opportunity for a CONTESTED HEARING against the grounds for
the ORDERS or a consideration on whether they were indeed valid
given evidence of unlawful activity, has been exasperated by a
RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
EVIDENCE that the GROUNDS FOR ORDERS were entirely fabricated to
facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING of the
ANZAC CENTENNIAL 2018 in the advancement of a seditious and violent
IRISH REPUBLICAN ACTIVISM cause, has been made permanent a manifest
of trauma, by the regrettable and slanderous circumstance of a
REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE
NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be properly
tested as an application established upon grounds that were entirely
FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently withdrawn
by POLICE PROSECUTIONS ON 14 JULY 2022.

Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
SPEAKING NOTES (revision 26 JULY 2023) which were filed for COUNTY
COURT APPEAL CASE NUMBER: AP-23-0204 it was clarified that this
informal research activity related to cognising the technological
basis for an innovation applied to "DEVISING THE IDEA TEMPLATE TO
QUEEN VICTORIA'S LETTERS PATENT" involving an existential
superordinate strata as FACILITATORS / ARBITRATORS to #492 -
VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
(MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first
principles such as an understanding that #237 - USE OF FORCE which
is a conceptual form presently deployed by our state police whose
motto is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC /
DEME boundary and a general principle of #491 - AGENCY (ie. no less
applicable to healthcare) capacity in conformity to [... #40 - LAW /
MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which
is distinct to the #111 - FALLACIOUS OR VACUOUS assertion that
attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS
(MI)] is judgement sensibility's ultimate end as it's centre of value. >>>>
#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: >>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless;
1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods; >>>>
Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法 >>>> 網): [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT
IS HARD TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW)
of consciousness instantiation, having a correspondence to the
cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
[#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
TETRADS of 4 BCE.

The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ...
#213 ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
ACTIONABLE WILL as a logical and rational processes occurring in
conformity to intrinsic laws of NATURE as its worldview.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF
ANY HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE
COMPULSIVE DISORDERED BEHAVIOUR:

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017

And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.

I mentioned that they had failed to collect my RECYCLABLE garbage
bin and they conveyed to me that they had observed the "OTHER PARTY
B" removing the bins from the street (as that which the "OTHER PARTY
B" freely admits) and then placing my FORGOTTEN bin back within the
street immediately after collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
#8, #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 %
#41 = #11} 1) to place beside or near; 1a) to set at hand; 1a1) to
present; 1a2) to proffer; 1a3) to provide; 1a4) to place a person or
thing at one's disposal; 1a5) to present a person for another to see
and question; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) metaph. i.e to bring into one's fellowship or intimacy; 1b) to
present (show) by argument, to prove; 2) to stand beside, stand by
or near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to
stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) of time;

#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
perceive by any of the senses; 1c) to perceive, notice, discern,
discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see
about something; i) i.e. to ascertain what must be done about it;
1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
any state or condition; 1f) to see i.e. have an interview with, to
visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
*THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
*DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to
have regard for one, cherish, pay attention to (1Th. 5:12);

#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50]
= katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
*PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;



I conveyed my observations to the "OTHER PARTY B" who was
threatening and abusive to such an irrational degree that I had to
seek assistance from a builder who was working on a building site
nearby.

Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
and collected the ITEM which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only
trying to concoct a story."

The "OTHER PARTY B" had earlier perused me down the street and was
most obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
COURT AS I TAKE CARE OF IT MYSELF.

I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."

That the violent disposition occasioning #1934 - TO PLACE A PERSON
OR THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B"
exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour
as immediately occurring before #443 - *MEAT* *IN* *MAILBOX* on 15
NOVEMBER 2017.

CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is
held uncouth persons who regard themselves as myopic heirs apparent
to anti-establishmentarianism as a political philosophy of #306 -
PERFIDE ALBION that views a nation’s or society’s power structure as >>>> corrupt, repressive, exploitative, or unjust.  Which has its roots
in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336
- 3 DECEMBER 1854.

#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d)
to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;

G2147@{
   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN >>>> (#167)},
   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
#238 - *EUREKA*
} // #1534

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
/ ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
#238 - EUREKA].

#46    #6    #62
#54    #38    #22
#14    #70    #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024 >>>> #200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57    #56    #49
#66    #65    #58
#75    #74    #67

#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;


On 8/6/2024 09:06, dolf wrote:

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} >>>>> 1) to cut off, break off, gain by unrighteous violence, get,
finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to
stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b)
(Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 %
#41 = #4} 1) (Qal) to *COVER*, enclose, shelter, shield, surround;

CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
him; and the LORD shall cover-H2645 him all-H3605 the day-H3117
long, and he shall dwell-H7931 between-H996 his shoulders-H3802."
[Deuteronomy 33:12]


On 8/6/2024 08:38, dolf wrote:

It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a >>>>>> common name / ancestral heritage association between the IRISH
CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER >>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other
than to suggest that common attribution ought to have been
sufficient and reasonable cause for a RECUSAL and thereafter if
the former JUDGE CHRISTOPHER O’NEILL is found to be so
DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD
CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the
public accusation of SEDITION and otherwise be removed from any
DUTY to the CROWN / COMMONWEALTH.

JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER >>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
announced the appointment of BARRISTER GARY CLARK as the
replacement judge to the County Court of Victoria. In April 2022,
CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority.

TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [

#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
#232, #249 - IRISH REPUBLICANISM, #228, #237]

The song called "Foggy Dew" was written and first published late
in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
Portglenone, County Antrim, a priest of the Diocese of Down and
Connor who was then a curate at St. Peter's Cathedral, Belfast,
and later in life was parish priest of Kilcoo and later Newcastle, >>>>>> County Down. O'Neill was ordained in St. Patrick's College,
Maynooth in 1912.

#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
[#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 >>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a >>>>>> city at the south edge of Israel;

Approximately 210,000 Irishmen joined up and served in the British >>>>>> forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that >>>>>> one of the moral justifications for the war, "the freedom of small >>>>>> nations" like Belgium and Serbia, should also be applied to
Ireland, which at that time was under British rule.

The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.

In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the General >>>>>> Post Office, while others came out in Ashbourne and Galway in the
Easter Rising.

The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.

Canon O'Neill reflected this alienation when he wrote The Foggy
Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. On 21 >>>>>> JANUARY 1919, he attended the first sitting of the new Irish
Parliament, Dáil. The names of the elected members were called
out, but many were absent. Their names were answered by the reply
faoi ghlas ag na Gaill – "locked up by the English".

These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising >>>>>> and reflecting the thoughts of many Irish people at the time who
now believed that the Irishmen who fought for Britain during the
war should have stayed home and fought for Irish independence
instead.

#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000 >>>>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920

#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>


-------------------

Before proceeding into a summary discussion of CASE NUMBER:
H12143475 (APPEAL: AP-18-0794) initial application determined 11
APRIL 2018 / appealed 9 DECEMBER 2019 which was enjoined to CASE
NUMBER: H13214018 (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO
AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE, >>>>>> INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
NUMBER: J11107438 (APPEAL: AP-18-2202) initial application
determined 4 SEPTEMBER 2018 / appealed 9 DECEMBER 2019 as related
to the respondent party within those preceding cases "GET[ING]
ANOTHER PERSON TO DO ANYTHING THE[Y] MUST NOT DO UNDER THE ORDER"
and CASE NUMBER: J11128709 (APPEAL: AP-18-2201) to seek any such
PROHIBITED BEHAVIOUR action from occurring.

There was approximately some 1000 pages conveyed in six parts
which dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY
BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER:
AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"

Not only was there a REDUCTIO AD ABSURDUM applied which sees that
each of those five APPEALS were distinct (although paired into
three groupings as still characterised in being objectively
disordered) and then doesn't see any systematic connectedness of a >>>>>> heightened ANZAC JINGOISM within the years 2017 / 2018 as
indisputably associative to the WORLD WAR ONE 2018 CENTENNIAL
excepting that my life is the justifiable cause. That the JUDGE on >>>>>> the day, in expressing a stubborn desire to not counsel even one
page concerning the essential characteristics of APPEAL and
thereby inventing a new and entirely spontaneous opportunity for
APPEAL inherently frustrated the possibility for any viable
CONTESTED HEARING AGAINST THE GROUNDS FOR THE ORDERS.

Such that there was no consideration to a strikeout of original
ORDERS due to the non-attendance of parties within an APPEAL CASE
NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
security relevant to [numerous threats of physical harm associated >>>>>> with my mailbox re-enforced by a regime of property and vehicle
damages totalling over $20,000] and an immediate neighbour then
being a drug dealer resulting in burglary, property damages,
violent threats due to dodgy deals and their subsequent conviction >>>>>> for aiding and abetting a murder of a person involved within
organised crime after our being subject to POLICE search warrants
for CCTV evidence of the deceased's vehicle within the vicinity)
no viability on the part of the RESPONDENT who was imbued by
alcohol incontinence and had been coerced by another party as
breaches of other ORDERS subject to COUNTY COURT APPEAL
AP-18-0794, excepting that the matter had only survived the LOWER
COURT due to the MAGISTRATE's urging and pleading against the self >>>>>> apparent deficiency of the party's cantankerous representations.

Nevertheless the residents were all so awe struck by the pedestal
(ie. a position of esteem) capacity of the JUDGE to redact all
APPEAL matters from the allocated 3 days and depart the same day,
so that his stool was not unduly tarnished by the cesspool which
is the regional crime centre of Victoria.  That the RESPONDENT
soon thereafter resolved those matters of a necessary security by
their usual recourse of obstruction, delusional justifications and >>>>>> denial until the day they died.

To summarise this issue as expressed within paragraph ITEMS #46 to >>>>>> #47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR >>>>>> COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent
POLICE PROSECUTION / JUDICIAL PROCESS over trifling breaches
without appropriate consideration given to the originating matters >>>>>> of defamation by libellous testimony and fabrication of evidence
in advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE
WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
GERMAN NAZISM") through the granting of vexatious interim
intervention CASE NUMBER: H13018534 (APPEAL: AP-18-0609)
determined on 14 MARCH 2018.

The public intervening action involved the reciting of a prepared
statement before the SAINT PATRICK'S DAY on 17 MARCH 2017
unveiling of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
which is unambiguously descriptive of a SEDITIOUS CAUSE which
ought to have no LOCUS STANDI within any COURT having a
jurisdiction within the COMMONWEALTH, but also to be without any
COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
unaccountability in being, through a stubborn desire to not
counsel the essential characteristics of APPEAL ('turning a blind
eye'), then actively assisted by JUDGE O'NEILL within such cause
as "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC
TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A >>>>>> PERVERSION OF @5 - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD
BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."

     #168 as [#2, #100, #30, #30, #6] /
#160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 =
#37} 1) to be slight, be swift, be trifling, be of little account, >>>>>> be light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) >>>>>> to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
trifling, be too trifling, be insignificant; 1b3) to be lightly
esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse; 1d)
(Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten;
1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
*DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g)
(Hithpalpel) to shake oneself, be moved to and fro;

     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
DECEMBER 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 >>>>>> % #41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an
(one's) abode; 3) metaph. of the God the Holy Spirit indwelling
believers;

     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*, >>>>>> continuance
     ⁃    permanence

[continued in next message]

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