[continued from previous message]
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: >>>>>>>> CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; >>>>>>>> Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh >>>>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); >>>>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to >>>>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put >>>>>>>> under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or
chaotic activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 >>>>>>>> DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre
[#38 - FULLNESS / #238 - EUREKA].
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 >>>>>>>> MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA >>>>>>>> #306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER >>>>>>>> #342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE >>>>>>>> MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 >>>>>>>> <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII >>>>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1)
confusion, disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*]) >>>>>>>> #567
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, >>>>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that >>>>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1) >>>>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF*
*SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, >>>>>>>> warfare, service, go out to war; 1c) service;
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used >>>>>>>> within the context of international relations diplomacy to refer >>>>>>>> to acts of diplomatic slights, duplicity, treachery and hence
infidelity (with respect to perceived promises made to or
alliances formed with other nation states) by monarchs or
governments of the United Kingdom (or Great Britain prior to
1801, or England prior to 1707) in their pursuit of
self-interest. Perfidious means not keeping one's faith or word >>>>>>>> (from the Latin word perfidia), while Albion is an ancient and >>>>>>>> now poetic name for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39);
Ego: 34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: >>>>>>>> 77 - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)} >>>>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 >>>>>>>> - PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4:
Sup: 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - >>>>>>>> AGGRAVATION: CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI
(#270); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); >>>>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8:
Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 -
GREATNESS: TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as >>>>>>>> [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: >>>>>>>> #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold
oath'; 1) a city at the south edge of Israel;
That the BEERSHEBA MENTION occurs 2 days before the BALFOUR
DECLARATION of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the >>>>>>>> charge of the light horse brigade took place upon 31 OCTOBER
1917 during the third BATTLE OF GAZA in Palestine. It was a
pivotal moment in the Sinai and Palestine campaign during World >>>>>>>> War I. One year later on 30 OCTOBER 1918 the Armistice of Mudros >>>>>>>> ended conflict between the OTTOMAN EMPIRE and the Allies.

<https://en.wikipedia.org/wiki/Balfour_Declaration>
In my reasonable view the HAMAS / ISRAEL CONFLICT which is
consequential to 7 OCTOBER 2023 by action of TERRORISM has an
UNDERLYING PARADIGM (evasion of equivalence to NAZISM) FOR ITS >>>>>>>> HOSTILITY which I have fully disclosed as a #306 - SNARE /
PERFIDIOUS ALBION PARADIGM is then a means for sustaining the
BALFOUR DECLARATION from the context of a defeat to the OTTOMAN >>>>>>>> EMPIRE against the COLONIAL might of the BRITISH EMPIRE.
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995" >>>>>>>>
<https://www.youtube.com/watch?v=keWnPZOd2cw>
The song called "Foggy Dew" was written and first published late >>>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from >>>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and >>>>>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, >>>>>>>> and later in life was parish priest of Kilcoo and later
Newcastle, County Down. O'Neill was ordained in St. Patrick's
College, Maynooth in 1912.
The music is from a manuscript that was in possession of
Kathleen Dallat, sister of Michael Dallat of Ballycastle. That >>>>>>>> manuscript gives Carl Hardebeck as the arranger. It is the same >>>>>>>> air as the traditional love song The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in
Ireland in the aftermath of the Easter Rising and World War I. >>>>>>>>
Approximately 210,000 Irishmen joined up and served in the
British forces during the war. This created mixed feelings for >>>>>>>> many Irish people, particularly for those with nationalist
sympathies. While they broadly supported the British war effort, >>>>>>>> they also felt that one of the moral justifications for the war, >>>>>>>> "the freedom of small nations" like Belgium and Serbia, should >>>>>>>> also be applied to Ireland, which at that time was under British >>>>>>>> rule.
The 1915 Battle of Gallipoli, in which many young and mainly >>>>>>>> middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war. >>>>>>>>
In 1916, Irish patriots led by James Connolly and Patrick
Pearse, taking advantage of Britain being preoccupied by World >>>>>>>> War I, seized some of the major buildings in Dublin including
the General Post Office, while others came out in Ashbourne and >>>>>>>> Galway in the Easter Rising.
The brutal response to the Rising, and the execution of its
leaders that followed, marked a turning point for many Irish
people. The public revulsion at the executions added to the
growing sense of alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy >>>>>>>> Dew commemorating the few hundred brave men who had risen out
against what was then the most powerful empire in the world. On >>>>>>>> 21 JANUARY 1919, he attended the first sitting of the new Irish >>>>>>>> Parliament, Dáil. The names of the elected members were called >>>>>>>> out, but many were absent. Their names were answered by the
reply faoi ghlas ag na Gaill – "locked up by the English".
These events had a profound effect on O'Neill and some time
after this he wrote The Foggy Dew telling the story of the
Easter Rising and reflecting the thoughts of many Irish people >>>>>>>> at the time who now believed that the Irishmen who fought for
Britain during the war should have stayed home and fought for
Irish independence instead.
O'Neill sums up this feeling in the line, "Twas far better to
die ‘neath an Irish sky / Than at Suvla or Sud el Bar".
<https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] =
thēsaurízō (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and >>>>>>>> lay up, to heap up, store up; 1a) to accumulate riches; 1b) to >>>>>>>> keep in store, store up, reserve; 2) metaphor: *SO* *TO* *LIVE* >>>>>>>> *FROM* *DAY* *TO* *DAY* *AS* *TO* *INCREASE* *EITHER* *THE*
*BITTERNESS* *OR* *THE* *HAPPINESS* *OF* *ONE'S* *CONSEQUENT*
*LOT*;

The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF >>>>>>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE,
which took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in >>>>>>>> Victoria, Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING >>>>>>>> OUT: SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: >>>>>>>> CHENG (#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED >>>>>>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: >>>>>>>> YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, >>>>>>>> #1, #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) >>>>>>>> to run; 1a) of persons in haste; 1b) of those who run in a race >>>>>>>> course; 2) metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; >>>>>>>> 2b) by a metaphor taken from runners in a race, to exert one's >>>>>>>> self, strive hard; 2c) to spend one's strength in performing or >>>>>>>> attaining something; 2d) word occurs in Greek writings denoting >>>>>>>> to incur extreme peril, which it requires the exertion of all
one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb >>>>>>>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious
metal; 1b) as a measure of weight; 1c) of brilliance, splendour >>>>>>>> (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200,
#1, #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1)
*GOLDEN*; 2) made of gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): >>>>>>>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. -
male and female); 1d) youth, young men (pl.); 1e) young (of
animals); 1f) sons (as characterisation, i.e. sons of injustice >>>>>>>> [for un- righteous men] or sons of God [for angels]; 1g) people >>>>>>>> (of a nation) (pl.); 1h) of lifeless things, i.e. sparks,
*STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = >>>>>>>> schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave >>>>>>>> asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO* >>>>>>>> *FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = >>>>>>>> Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam =
'*REBELLION*'; 1) elder sister of Moses and Aaron; 2) a woman of >>>>>>>> Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): >>>>>>>> {UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6,
#400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; >>>>>>>> 1a) a distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d)
miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100,
#5, #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1)
generator or male ancestor; 1a) either the nearest ancestor:
father of the corporeal nature, natural fathers, both parents; >>>>>>>> 1b) a more remote ancestor, the founder of a family or tribe,
progenitor of a people, forefather: so Abraham is called, Jacob >>>>>>>> and David; 1b1) fathers i.e. ancestors, forefathers, founders of >>>>>>>> a nation; 1c) one advanced in years, a senior; 2) metaph.; 2a) >>>>>>>> the originator and transmitter of anything; 2a1) the authors of >>>>>>>> a family or society of persons animated by the same spirit as
himself; 2a2) one who has infused his own spirit into others,
who actuates and governs their minds; 2b) one who stands in a
father's place and looks after another in a paternal way; 2c) a >>>>>>>> title of honour; 2c1) teachers, as those to whom pupils trace
back the knowledge and training they have received; 2c2) the
members of the Sanhedrin, whose prerogative it was by virtue of >>>>>>>> the wisdom and experience in which they excelled, to take charge >>>>>>>> of the interests of others; 2d) God is called the Father; 2d1) >>>>>>>> *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is >>>>>>>> their creator, upholder, ruler; 2d2) of all rational and
intelligent beings, whether angels or men, because he is their >>>>>>>> creator, preserver, guardian and protector; i) of spiritual
beings and of all men; 2d3) of Christians, as those who through >>>>>>>> Christ have been exalted to a specially close and intimate
relationship with God, and who no longer dread him as a stern
judge of sinners, but revere him as their reconciled and loving >>>>>>>> Father; 2d4) the Father of Jesus Christ, as one whom God has
united to himself in the closest bond of love and intimacy, made >>>>>>>> acquainted with his purposes, appointed to explain and carry out >>>>>>>> among men the plan of salvation, and made to share also in his >>>>>>>> own divine nature; i) by Jesus Christ himself; ii) by the apostles; >>>>>>>>
THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE >>>>>>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY >>>>>>>> (ie. EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that >>>>>>>> Philosophers should consider the action of the Sun and the Moon >>>>>>>> upon the Earth. They will notice that when the light of the Sun >>>>>>>> enters Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the
Moon, when she enters the next sign, that is to say Taurus [APR >>>>>>>> 20 - MAY 20] / TETRA: #27 TO #34, receives a new dignity in the >>>>>>>> light and is exalted in that sign in respect of her natural
virtues. The Ancients explained this proximity of the luminaries >>>>>>>> – the most remarkable of all – by a certain mystic sign under >>>>>>>> the name of the Bull. It is very certain that it is this
exaltation of the Moon to which in their treatises the
astronomers from the most ancient times bear witness.

<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL >>>>>>>> OF MATERIALITY
{@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)} >>>>>>>>
<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] =
nikáō (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* >>>>>>>> *CARRY* *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) >>>>>>>> of Christ, victorious over all His foes; 1a2) of Christians,
that hold fast their faith even unto death against the power of >>>>>>>> their foes, and temptations and persecutions; 1a3) when one is >>>>>>>> arraigned or goes to law, to win the case, maintain one's cause; >>>>>>>>
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #277
#256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, >>>>>>>> #5] = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, >>>>>>>> lady; 2) queen-mother;
#527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, >>>>>>>> #6] = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, >>>>>>>> seek, seek with care, enquire, require; 1a) (Qal); 1a1) to
resort to, frequent (a place), (tread a place); 1a2) to consult, >>>>>>>> enquire of, seek; i) of God; ii) of heathen gods, necromancers; >>>>>>>> 1a3) *TO* *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; >>>>>>>> ii) heathen deities; 1a4) to seek (with a demand), demand,
require; 1a5) to investigate, enquire; 1a6) to ask for, require, >>>>>>>> demand; 1a7) to practice, study, follow, seek with application; >>>>>>>> 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to allow
oneself to be enquired of, consulted (only of God); 1b2) to be >>>>>>>> sought, be sought out; 1b3) to be required (of blood);
#164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] =
mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the
name given by the Babylonians (Chaldeans), Medes, Persians, and >>>>>>>> others, to the wise men, teachers, priests, physicians,
astrologers, seers, interpreters of dreams, augers, soothsayers, >>>>>>>> sorcerers etc.; 1b) the oriental wise men (astrologers) who,
having discovered by the rising of a remarkable *STAR* that the >>>>>>>> Messiah had just been born, came to Jerusalem to worship him;
1c) a false prophet and sorcerer;
*OSTANES* (a legendary Persian magus and Hellenistic Magians
generally) is a mysterious figure often associated with ancient >>>>>>>> wisdom and alchemical teachings. His name appears in various
texts, and he is credited with profound knowledge.
#569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, >>>>>>>> #20, #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) >>>>>>>> belonging to the Lord; 2) related to the Lord;
Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH
1603) the Elizabethan Religious Settlement established how the >>>>>>>> Church of England would worship and how it was to be governed. >>>>>>>> The settlement, implemented from 1559 to 1563, marked the end of >>>>>>>> the English Reformation. It permanently shaped the Church of
England's doctrine and liturgy, laying the foundation for the
unique identity of Anglicanism. In essence, the Church was
returned to where it stood in 1553 before Edward's death. The
Act of Supremacy made the monarch the Church's supreme governor. >>>>>>>> The Act of Uniformity restored a slightly altered 1552 Book of >>>>>>>> Common Prayer.
<https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement> >>>>>>>>
#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = >>>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline,
covet, wait longingly, wish, *SIGH*, want, be greedy, prefer;
1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to >>>>>>>> desire, long for, lust after (of bodily appetites);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] >>>>>>>> = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, >>>>>>>> *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, create (always
with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) >>>>>>>> of transformations; 1b) (Niphal) to be created; 1b1) of heaven >>>>>>>> and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to >>>>>>>> be fat; 1d1) (Hiphil) to make yourselves fat;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
[#74]
xíng (型): 1. model
#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70,
#600] = zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow,
scatter seed; 1a) (Qal); 1a1) to sow; 1a2) producing, yielding >>>>>>>> seed; 1b) (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME*
*PREGNANT*, be made pregnant; 1c) (Pual) to be sown; 1d)
(Hiphil) to produce seed, yield seed;
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
[#81]
#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6,
#400] = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, >>>>>>>> bear up, carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2)
*TO* *BEAR*, *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to
take, take away, carry off, forgive; 1b) (Niphal); 1b1) to be
lifted up, be exalted; 1b2) to lift oneself up, rise up; 1b3) to >>>>>>>> be borne, be carried; 1b4) to be taken away, be carried off, be >>>>>>>> swept away; 1c) (Piel); 1c1) to lift up, exalt, support, aid,
assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift
oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
bear (iniquity); 1e2) to cause to bring, have brought;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
[#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. >>>>>>>> Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with >>>>>>>> a hand, 7. to be beside; to go along with
#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = >>>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, >>>>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE*
*GREEDY*, *PREFER*; 1a) (Piel) to desire, crave (food and
drink); 1b) (Hithpael) to desire, long for, lust after (of
bodily appetites);
jì (覬): 1. to covet; to long for
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
[#23]
#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = >>>>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, >>>>>>>> take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in >>>>>>>> the hand; 1a2) to take and carry along; 1a3) to take from, take >>>>>>>> out of, take, carry away, take away; 1a4) to take to or for a
person, procure, get, take possession of, select, choose, take >>>>>>>> in marriage, receive, accept; 1a5) to take up or upon, put upon; >>>>>>>> 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken >>>>>>>> away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to >>>>>>>> be taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; >>>>>>>> 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be >>>>>>>> taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to
take hold of oneself; 1e2) to flash about (of lightning);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
[#23]
tì (揥): 1. get rid of; ivory hairpin
As being consistent with the conclusion readily drawn by others, >>>>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF >>>>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was >>>>>>>> a public accessible HTML DOCUMENT obtained on 8 JANUARY 2024,
that several troublesome GLYPH ANOMALIES were identified (ie.
granted I am not a linguistic expert and there is a need to peer >>>>>>>> review assertions predicated upon the PROFESSORS translation and >>>>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT /
COGITO ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) >>>>>>>> which exhibit an an interconnectedness to our local BEERSHEBA
SCENARIO [#68 - qì (氣): to heave a sigh, #74 - xíng (型): >>>>>>>> model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant, >>>>>>>> #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving >>>>>>>> both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY >>>>>>>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT >>>>>>>> in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA)
CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM").
AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) >>>>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - >>>>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
*OFFSPRING* (H3206) as then impetus for EXODUS.
#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8,
#10] = phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to
corrupt, to destroy; 1a) in the opinion of the Jews, the temple >>>>>>>> was corrupted or 'destroyed' when anyone defiled or in the
slightest degree damaged anything in it, or if its guardians
neglected their duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* >>>>>>>> *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* >>>>>>>> *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed, to >>>>>>>> perish; 1d) in an ethical sense, to corrupt, deprave;
#222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, >>>>>>>> #50, #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a >>>>>>>> resident of Nazareth;
#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] / >>>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70,
#20] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, >>>>>>>> adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO*
*SWEAR*, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by
Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an >>>>>>>> oath; 1c2) to adjure;
#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = >>>>>>>> dóxa (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, >>>>>>>> view; 2) opinion, estimate, whether good or bad concerning
someone; 2a) in the NT always a good opinion concerning one,
resulting in praise, honour, and glory; 3) splendour,
brightness; 3a) of the moon, sun, *STARS*; 3b) magnificence,
excellence, preeminence, dignity, grace; 3c) majesty; 3c1) a
thing belonging to God; i) the kingly majesty which belongs to >>>>>>>> him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; i)
the kingly majesty of the Messiah; ii) the absolutely perfect
inward or personal excellency of Christ; the majesty; 3c3) of
the angels; i) as apparent in their exterior brightness; 3c4) a >>>>>>>> most glorious condition, most exalted state; i) of that
condition with God the Father in heaven to which Christ was
raised after he had achieved his work on earth; ii) the glorious >>>>>>>> condition of blessedness into which is appointed and promised
that true Christians shall enter after their Saviour's return
from heaven;
#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh >>>>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] >>>>>>>> = ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of >>>>>>>> ships, seamen;
#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] / >>>>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200,
#1, #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1)
*GOLDEN*; 2) made of gold; 3) overlaid or covered with gold;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] >>>>>>>> = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, >>>>>>>> female; 1a) woman (opposite of man); 1b) wife (woman married to >>>>>>>> a man); 1c) *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun); >>>>>>>>
#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] >>>>>>>> = sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, >>>>>>>> tawny, bay;
#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] >>>>>>>> = bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, >>>>>>>> animal; 1a) beasts (coll of all animals); 1b) cattle, livestock >>>>>>>> (of domestic animals); 1c) *WILD* *BEASTS*;
#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = >>>>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust,
gore; 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c)
(Hithpael) to engage in thrusting, *WAGE* *WAR*;
In 1572, FRANCIS DRAKE set sail on his first independent
mission, privateering along the Spanish Main. DRAKE'S
circumnavigation began on 15 DECEMBER 1577. He crossed the
Pacific Ocean, until then an area of exclusive Spanish interest,
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