XPost: alt.religion.christian.roman-catholic, alt.religion.christian, alt.bible.prophecy
XPost: alt.christnet.christianlife

"THEN THEY REVILED HIM, AND SAID, THOU ART HIS DISCIPLE; BUT WE ARE MOSES' DISCIPLES...THAT IF ANY MAN DID CONFESS THAT HE WAS CHRIST, HE SHOULD BE
PUT OUT OF THE SYNAGOGUE-G656." [John 9:28, 22]

Accordingly, we are desirous to make it abundantly clear with respects to
our being subjected to a habitual unaccountable obmutescence and
unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH A
VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING PROWESS) and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION" JINGOISM /
RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH PERSECUTION by protagonists with an entitlement purveying seditious action of HIJACKING
THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018 CENTENNIAL, that no persons
adhering to ROMAN CATHOLICISM as #205 - TENET OF BELIEF nor any persons
having membership of an UNION exhibiting the #205 - EUREKA FLAG symbol or
such persons as being members of the RETURNED SERVICES LEAGUE are to be associated with our #511 / #549 - GOSPEL and its GODHEAD technology until
legal matters of unconstitutional ANZAC "PERFIDE ALBION" JINGOISM as human rights abuses are resolved.

NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356 HOURS
ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by DOLF BOEK go
to Rotten Tomatoes at once!"

DOLF @ 0804 HOURS ON 3 AUGUST 2024: "What? You mean that your duǎn yāo jīng (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT MEN WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS" from the wailing wenches ensemble as
chorus line didn't make the shortlist?

duǎn yāo jīng (短妖精): *LEPRECHAUN*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

[#9]

duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to criticize;
to find deficient, 5. a fault; a shortcoming, 6. to rob; to steal from

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

[#42]

yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

[#26]

jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete; perfect,
11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
*CONCENTRATED*, 14. a demon; a spectre

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET: YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED {%20});
Ego: 26 - ENDEAVOUR: WU (#77)}

TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA: #78
% #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

Desecration is the act of depriving something of its sacred character, or
the disrespectful, contemptuous, or destructive treatment of that which is
held to be sacred or holy by a group or individual.

Desecration may be applied to natural systems or components, particularly
if those systems are part of naturalistic spiritual religion. To
respectfully remove the sacred character of a place or an object is deconsecration, and is distinct from desecration.

Some religions, such as the Roman Catholic Church have specific rules as to what constitutes desecration and what should be done in these
circumstances.

THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

In Judaism, the "Desecration of God's Name" meaning the desecration of any aspect of Judaism and its beliefs and practices as commanded in the Torah
and Jewish Law and hence of God, is known as Chillul Hashem from the Hebrew meaning "[the] Desecration [of] the Name [of] God".

In some instances to avoid Chillul Hashem Judaism would require that its adherents die as martyrs.

The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
meaning "Sanctification [of] the Name of God".

THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018 CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED INIQUITY IS DEPRAVED..."

FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE HATRED - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER RACE EFFECT AS A GENERALIZED PHENOMENON EXPERIENCE"

<http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

guāng zhe (光著): bare; *NAKED*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:光>

#416 = [#11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4. only,
5. to bare; to go naked, 6. bare; naked, 7. glory; honor, 8. scenery, 9. smooth, 10. used up, 11. sheen; lustre; gloss, 12. time; a moment, 13.
grace; favor, 14. Guang, 15. to manifest, 16. welcome

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

[#68]

zhe (著): 1. indicates that an action is continuing, 2. to catch; to
receive; to suffer; to touch; to contact, 3. outstanding, 4. to contact; to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a command,
7. to attach; to grasp, 8. indicates an accompanying action, 9. to add; to
put, 10. a chess move, 11. a trick; a move; a method, 12. OK, 13. to fall
into [a trap], 14. to ignite, 15. to fall asleep, 16. whereabouts; end
result, 17. to appear; to manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to write, 21. to record, 22. a document; writings,
23. Zhu, 24. expresses that a continuing process has a result, 25. as it
turns out; coincidentally, 26. to arrive, 27. to result in, 28. to command,
29. a strategy, 30. to happen; to occur, 31. space between main doorway and
a screen, 32. somebody attached to a place; a local

#484 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:機>

[#24]

jī (機): 1. a machine, 2. impulse; stimulus; motion, 3. opportunity; chance, 4. a turning point; an important affair, 5. adaptable; flexible, 6. opportunity; chance, 7. crossbow trigger, 8. a latch; a trigger, 9. a mechanism, 10. efficient; effective, 11. skill, 12. a loom [weaving], 13.
an airplane, 14. a plan; a scheme

#508 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74, #24]

#1387 - MALE CHECKSUM TOTAL: #585 as [#80, #1, #100, #5, #10, #200, #1,
#20, #300, #70, #400, #200] = pareísaktos (G3920): {UMBRA: #987 % #41 = #3}
1) *SECRETLY* *OR* *SURREPTITIOUSLY* *BROUGHT* *IN*; 2) one who has stolen
in;

#1642 - FEME CHECKSUM TOTAL: #427 as [#200, #400, #50, #1, #3, #800, #50,
#10, #7, #70, #40, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* *WITH* *ONE*, to help one in striving;

#435 - ONTIC CHECKSUM TOTAL: #907 as [#1, #3, #70, #50, #300, #1, #10] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead with
one's self, attach to one's self as an attendant; 1d) to conduct, bring;
1e) to lead away, to a court of justice, magistrate, etc.; 2) to lead,; 2a)
to lead, guide, direct; 2b) to lead through, conduct to: to something; 2c)
*TO* *MOVE*, *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*;
3) to pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

#477 - DEME CHECKSUM TOTAL: #238 as [#6, #5, #300, #100, #10, #50, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) *TO* *GIVE* *TO* *DRINK*, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) to water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to be watered; 1c)
(Niphal) variant;

#508 as [#6, #2, #300, #200] / [#2, #300, #200, #6] = bâsâr (H1320):
{UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2)
of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF* *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as frail or erring
(man against God); 1f) all living things; 1g) animals; 1h) mankind;

#897 as [#7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 =
#31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed; 1c) *SEMEN*
*VIRILE*; 1d) offspring, descendants, posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);

"AND HE SHALL SAY, WHERE ARE THEIR GODS, THEIR ROCK IN WHOM THEY TRUSTED,
WHICH DID EAT THE FAT OF THEIR SACRIFICES, AND DRANK THE WINE OF THEIR *DRINK*-H5257 OFFERINGS?

LET THEM RISE UP AND HELP YOU, AND BE YOUR PROTECTION. SEE NOW THAT I, EVEN
I, AM HE, AND THERE IS NO GOD WITH ME: I KILL, AND I MAKE ALIVE; I WOUND,
AND I HEAL: NEITHER IS THERE ANY THAT CAN DELIVER OUT OF MY HAND. FOR I
LIFT UP MY HAND TO HEAVEN, AND SAY, I LIVE FOR EVER." [Deuteronomy
32:37-40]

#180 - ONTIC CHECKSUM TOTAL: #497 as [#50, #60, #10, #20, #40] = nᵉçîyk (H5257): {UMBRA: #140 % #41 = #17} 1) poured out, libation, molten image,
one anointed; 1a) libation, *DRINK*-*OFFERING*; 1b) molten image; 2)
prince, anointed one;

#532 - FEME CHECKSUM TOTAL: #208 as [#6, #40, #60, #20, #6, #400] = maççêkâh (H4541): {UMBRA: #125 % #41 = #2} 1) a pouring, libation, molten metal, cast image, *DRINK*-*OFFERING*; 1a) libation (with covenant
sacrifice); 1b) *MOLTEN* *METAL*, *MOLTEN* *IMAGE*, *MOLTEN* *GODS*; 2)
web, covering, veil, woven stuff;

"AND I LOOKED, AND, BEHOLD, YE HAD SINNED AGAINST THE LORD YOUR GOD, AND
HAD MADE YOU A *MOLTEN*-H4541 CALF: YE HAD TURNED ASIDE QUICKLY OUT OF THE
WAY WHICH THE LORD HAD COMMANDED YOU." [Deuteronomy 9:16]

"AGAIN I *SAY*-G3004 UNTO YOU, THAT IF TWO OF YOU SHALL AGREE ON EARTH AS TOUCHING ANY THING THAT THEY SHALL ASK, IT SHALL BE DONE FOR THEM OF MY
FATHER WHICH IS IN HEAVEN. FOR WHERE TWO OR THREE ARE GATHERED TOGETHER IN
MY NAME, THERE AM I IN THE MIDST OF THEM THEN CAME PETER TO HIM, AND SAID, LORD, HOW OFT SHALL MY BROTHER SIN AGAINST ME, AND I FORGIVE HIM?

    #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70, #40, #5, #50, #8, #50] /
    #323 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70, #40, #5, #50, #70, #50] /
        #348 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #5,
#300, #5] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

YOUTUBE: "LEELAND - WAY MAKER (OFFICIAL LIVE VIDEO)"

<https://www.youtube.com/watch?v=iJCV_2H9xD0>

YOUTUBE: "WAY MAKER (OFFICIAL LIVE VIDEO) [FEAT. PRISCILLA ALCANTARA] –
HOLY GROUND | JEREMY RIDDLE"

<https://www.youtube.com/watch?v=miPSimQa1DY>

#800 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1, #20, #10, #200]
= hebdomēkontákis (G1441): {UMBRA: #800 % #41 = #21} 1) seventy times seven times; 1a) countless times;

#570 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1] = hebdomḗkonta (G1440): {UMBRA: #570 % #41 = #37} 1) seventy; 1a) the seventy disciples
whom Jesus sent out in addition to the twelve apostles;

    #62 - 𝍃疑 = #513 / gé (格): [#22, #40] / NOUMENON RESONANCE FOR 3 AUGUST
2024 as [#9, #5, #30, #8, #10] /
    #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30, #8, #200, #1] /
    #356 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30, #8, #200, #1, #40, #5, #50] = thélō (G2309): {UMBRA: #844 % #41 = #24} 1) to will, have in mind, intend; 1a) *TO* *BE* *RESOLVED* *OR* *DETERMINED*,
*TO* *PURPOSE*; 1b) to desire, to wish; 1c) to love; 1c1) to like to do a thing, be fond of doing; 1d) *TO* *TAKE* *DELIGHT* *IN*, *HAVE* *PLEASURE*;

TILL SEVEN TIMES? JESUS SAITH UNTO HIM, I *SAY*-G3004 NOT UNTO THEE, UNTIL SEVEN TIMES: BUT, UNTIL *SEVENTY*-G1441 *TIMES*-G1441 SEVEN. THEREFORE IS
THE KINGDOM OF HEAVEN LIKENED UNTO A CERTAIN KING, WHICH *WOULD*-G2309 TAKE ACCOUNT OF HIS SERVANTS." [Matthew 18:19-23]

#613 as [#2, #400, #6, #200, #5] /
#1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, #400, #10] =
tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction, instruction;
1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*); 1a1) body of
prophetic teaching; 1a2) *INSTRUCTION* *IN* *MESSIANIC* *AGE*; 1a3) body of priestly direction or instruction; 1a4) body of legal directives; 1b) law;
1b1) law of the burnt offering; 1b2) of special law, codes of law; 1c)
custom, manner; 1d) the Deuteronomic or Mosaic Law;

*SEPTUAGINTA* (Latin):
Etymology from earlier *septmāginta, from Proto-Indo-European *septm̥̄ḱomt,
from earlier *septḿ̥-dḱomt (“seven-ten”). Cognate with septem and Ancient
Greek (G1440): ἑβδομήκοντα (hebdomḗkonta); ordinal ἑβδομηκοστός, adverbial
(G1441): ἑβδομηκοντᾰ́κῐς.

[s, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
e, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL:
SHAO (#14)}
p, {@3: Sup: 74 - CLOSURE: CHIH (#97); Ego: 60 - ACCUMULATION: CHI (#74)}
t, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 19 - FOLLOWING: TS'UNG (#93)}
v, {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#159); Ego: 38 - FULLNESS:
SHENG (#131)}
a, {@6: Sup: 51 - CONSTANCY: CH'ANG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 1 - CENTRE: CHUNG (#132)}
g, {@7: Sup: 58 - GATHERING IN: HSI (#268); Ego: 7 - ASCENT: SHANG (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
i, {@8: Sup: 67 - DARKENING: HUI (#335); Ego: 9 - BRANCHING OUT: SHU (#148
- I AM NOT A TRANSGRESSOR {%12})}
n, {@9: Sup: 26 - ENDEAVOUR: WU (#361); Ego: 40 - LAW / MODEL: FA (#188)}
t, {@10: Sup: 45 - GREATNESS: TA (#406); Ego: 19 - FOLLOWING: TS'UNG
(#207)}
a] {@11: Sup: 46 - ENLARGEMENT: K'UO (#452); Ego: 1 - CENTRE: CHUNG
(#208)}

TELOS TOTAL: #613
ONTIC TOTAL: #497

<http://www.grapple369.com/Savvy/?male:452&feme:208&ontic:497&idea:613>

REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*."
[Page 463]

#1892 - MALE CHECKSUM TOTAL: #452 as [#500, #1, #50, #5, #100, #800, #9,
#8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make actual
and visible, realised; 1b) *TO* *MAKE* *KNOWN* *BY* *TEACHING*; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view, make manifest, to show one's self, appear; 1e) to become known, to be plainly recognised, thoroughly understood; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;

#1045 - ONTIC CHECKSUM TOTAL: #497 as [#5, #500, #100, #70, #50, #5, #10,
#300, #5] = phronéō (G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to think; 2a) to have an opinion of
one's self, think of one's self, to be modest, *NOT* *LET* *ONE'S*
*OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF* *EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's opinion is; 2c) to be of the
same mind i.e. agreed together, cherish the same views, be harmonious; 3)
to direct one's mind to a thing, to seek, to strive for; 3a) to seek one's interest or advantage; 3b) to be of one's party, side with him (in public affairs);

YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH STRIPPERS,
GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

<https://www.youtube.com/watch?v=fIVj-9pC-cA>

[IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

#484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to remove,
depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive); i) to
uncover oneself; ii) to discover or show oneself; iii) to reveal himself
(of God); 1b2) (passive); i) to be uncovered; ii) to be disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) *NAKEDNESS*; ii) general; 1c2) to disclose, discover, lay bare; 1c3) to make known, show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take into exile; 1f)
(Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2)
to reveal oneself;

#861 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80, #70,
#4, #1] /
#1710 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80, #70,
#4, #800, #50] = tetrápous (G5074): {UMBRA: #1456 % #41 = #21} 1) a *FOURFOOTED* *ANIMAL*;

tiān jī (天機): mystery known only to heaven (archaic); inscrutable *TWIST* of fate; fig. top secret

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48,
#50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. *SKY*, 6. *WEATHER*, 7. *FATHER*; *HUSBAND*, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very

#1309 as [#3, #100, #8, #3, #70, #100, #70, #400, #50, #300, #5, #200] = grēgoreúō (G1127): {UMBRA: #1489 % #41 = #13} 1) to watch; 2) metaph. give strict attention to, be cautious, active; 2a) *TO* *TAKE* *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE* *SOME* *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*;

#26 - ONTIC CHECKSUM TOTAL: #68 as [#6, #10, #4, #6] /
#69 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #4, #10, #40] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign, monument; 1d2) part, fractional
part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays,
support (for laver); 1d6) tenons (in tabernacle); 1d7) *A* *PHALLUS*, *A* *HAND* (meaning unsure); 1d8) wrists;

DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever."

IMPERIAL HOUSE (皇室, Kōshitsu; dì (帝): *EMPEROR*, shì (室): *HOUSE* *OF*
*NOBILITY*): The Japanese monarchy is the oldest continuous hereditary
monarchy in the world. In much the same sense as the British Crown, the Chrysanthemum Throne is an abstract metonymic concept that represents the monarch and the legal authority for the existence of the government. Unlike
its British counterpart, the concepts of Japanese monarchy evolved
differently before 1947 when there was, for example, no perceived
separation of the property of the nation-state from the person and personal holdings of the Emperor.

According to legend, the Japanese monarchy is said to have been founded in
660 BC by Emperor Jimmu; Emperor Naruhito is the 126th monarch to occupy
the Chrysanthemum Throne. The extant historical records only reach back to Emperor Ōjin, regarded as the 15th emperor, and who is considered to have reigned into the early 4th century. <https://en.wikipedia.org/wiki/Chrysanthemum_Throne>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:帝>

[#11, #48]

dì (帝): 1. *EMPEROR*; *SUPREME* *RULER*, 2. the ruler of Heaven, 3. a god, 4. imperialism

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:室>

[#4, #11, #46, #74, #76]

shì (室): 1. room; bedroom, 2. house; dwelling, 3. organizational subdivision, 4. number 13 of the 28 constellations, 5. household, 6.
*HOUSE* *OF* *NOBILITY*, 7. family assets, 8. wife, 9. tomb; burial
chamber, 10. knife sheath, 11. Shi

[#11, #48, #4, #11, #46, #74, #76]

{@7: Sup: 27 - DUTIES: SHIH (#305); Ego: 76 - AGGRAVATION: CHU (#270)}

<http://www.grapple369.com/Savvy/?male:305&feme:270&idea:270>

#270 as [#5, #4, #100, #1, #40, #70, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) *TO* *RUN*; 1a) of persons in haste; 1b) of those who run in a race course; 2) metaph.; 2a) of doctrine rapidly propagated; 2b) by a
metaphor taken from runners in a race, to exert one's self, strive hard;
2c) to spend one's strength in performing or attaining something; 2d) word occurs in Greek writings denoting to incur extreme peril, which it requires
the exertion of all one's effort to overcome;

X:TWITTER (@Reuters) @ 0806 HOURS ON 2 AUGUST 2024: "Every four springs, sometime in the 4th century BC, a trio of sacred messengers from Elis
embarked on journeys in Greece with a sacred message. Hostilities were
banned during the #Olympics. @ReutersGraphics takes you through how the
Games were born."

<https://x.com/Reuters/status/1819132617624519065>

DOLF @ 0825 HOURS ON 1 AUGUST 2024: "Alongside his revolutionary science, Pythagoras coined the word philosopher to describe himself as a “lover of wisdom” — a love the subject of which he encapsulated in a short, insightful meditation on the uses of philosophy in human life. According to
the anecdote, recounted by Cicero (106-43 BC) four centuries later,
PYTHAGORAS ATTENDED THE OLYMPIC GAMES OF 518 BCE with Prince Leon, the
esteemed ruler of Phlius. The Prince, impressed with his guest’s wide and cross-disciplinary range of knowledge, asked Pythagoras why he lived as a “philosopher” rather than an expert in any one of the classical arts.

ACCORDING TO MASONIC BELIEF THE 47TH PROBLEM OF EUCLID TEACHES THEM TO BE “GENERAL LOVERS OF THE ARTS AND SCIENCES”

[IMAGES OMITTED]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:規>

#112 = [#52, #60]

guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6. circular, 7.
convention; custom, 8. to imitate; to follow, 9. Gui

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

#62 = [#22, #40]

gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to
examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to influence,
11. to attack; to fight, 12. a *FRAME*

#174 = [#52, #60, #22, #40]

<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONOURABLE DAVID HURLEY AS THEN GOVERNOR OF NEW SOUTH WALES AND LATER THE GOVERNOR GENERAL

As part of the Centenary of ANZAC, the ANZAC Memorial in Hyde Park in
Sydney has been upgraded and extended. Part of the project incorporates an artwork by Fiona Hall in an area known as the Hall of Service.

“The eight walls of the Hall of Service display soil samples from 1,701 NSW towns, cities and districts given as a place of address by First World War enlistees.”

ON 20 OCTOBER 2018, PRINCE HARRY OPENED THE FACILITY, UPGRADED AT A COST OF
$40 MILLION, BY UNVEILING A PLAQUE WHICH READ IT WAS OPENED BY A
"*GRANDSON* OF THE QUEEN"]

<http://www.grapple369.com/Savvy/?male:148&feme:174&ontic:148&deme:382&idea:174>

[#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
#60, {@2: Sup: 31 - PACKING: CHUANG (#83); Ego: 60 - ACCUMULATION: CHI
(#112 - MALE DEME IS UNNAMED {%6})}
#22, {@3: Sup: 53 - ETERNITY: YUNG (#136 - MALE DEME IS UNNAMED {%36});
Ego: 22 - RESISTANCE: KE (#134 - MALE DEME IS UNNAMED {%34})}
#40] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 40 - LAW / MODEL: FA (#174)}

TELOS TOTAL: #174
ONTIC TOTAL: #148
DEME TOTAL: #382

#148 - ONTIC CHECKSUM TOTAL: #148 as [#30, #2, #50, #10, #50, #6] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) *GRANDSON*; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#110 - ONTIC CHECKSUM TOTAL: #148 as [#40, #30, #20, #20] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

#420 - MALE CHECKSUM TOTAL: #148 as [#3, #5, #50, #50, #1, #300, #1, #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children;
1a) to be born; 1b) to be begotten; 1b1) of women giving birth to children;
1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish
sense, of one who brings others over to his way of life, to convert
someone; 1c3) of God making Christ his son; 1c4) of God making men his sons through faith in Christ's work;

#495 - MALE CHECKSUM TOTAL: #148 as [#5, #40, #30, #20, #400] = mâlak
(H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

#451 - MALE CHECKSUM TOTAL: #148 as [#1, #4, #40, #6, #400] = ʼădâmâh (H127): {UMBRA: #50 % #41 = #9} 1) *GROUND*, *LAND*; 1a) ground (as
general, tilled, yielding sustenance); 1b) piece of ground, a specific plot
of land; 1c) earth substance (for building or constructing); 1d) ground as earth's visible surface; 1e) land, territory, country; 1f) whole inhabited earth; 1g) city in Naphtali;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON 20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME CHECKSUM TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places
or limits; 2) a region or country i.e. a *TRACT* *OF* *LAND*; 2a) the
(rural) region surrounding a city or village, the country; 2b) *THE*
*REGION* *WITH* *TOWNS* *AND* *VILLAGES* *WHICH* *SURROUND* *A*
*METROPOLIS*; 3) land which is ploughed or cultivated, ground;

#390 - ONTIC CHECKSUM TOTAL: #148 as [#30, #300, #40, #20] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

#265 - DEME CHECKSUM TOTAL: #382 as [#6, #50, #2, #200, #1, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

<http://www.freemasons-freemasonry.com/euclid_unveiled.html>

[IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
artist best known for his esoteric paintings featured in MANLY PALMER
HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square exists
in which the sum of the diagonals, rows, and columns of all three squares comprising the figure of proof for the 47th Problem of Euclid are equal to
174. If we square the sum of the numbers in each square we find that it observes the Pythagorean formula]

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *HABITUAL*] @ [

#1 - WHAT FASCISM IS / IMMATERIAL ELEMENT (TRADITIONS) / TERRORIST ATTACK
NEW YORK 11 SEPTEMBER 2001,
#5 - IMMATERIAL (@1, @5) ELEMENTS / BIPARTITE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER ASSOCIATED WITH SECTARIAN MYTHOS / GREATEST INVENTION OF STATE,

#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS / HAMAS ATTACK ISRAEL 7 OCTOBER 2023,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER / CRUCIFIXION 3 APRIL 33
AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933,

#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Problematic>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2) form; 2a) the mere form, semblance; 2b) the form befitting a thing or truly expressing the fact, the very form;

PYTHAGORAS, quoted in Simon Singh’s altogether fascinating Fermat’s Enigma: The Epic Quest to Solve the World’s Greatest Mathematical Problem (public library), replies:

Life… may well be compared with these PUBLIC GAMES for in the vast crowd assembled here some are attracted by the acquisition of gain, others are
led on by the hopes and ambitions of fame and glory. But among them there
are a few who have come to observe and to understand all that passes here.

It is the same with life. Some are influenced by the love of wealth while others are blindly led on by the mad fever for power and domination, but
the finest type of man gives himself up to discovering the meaning and
purpose of life itself. He seeks to uncover the secrets of nature. This is
the man I call a philosopher for although no man is completely wise in all respects, he can love wisdom as the key to nature’s secrets." <https://www.themarginalian.org/2018/05/23/pythagoras-olympic-games/>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>


Revision Date: 4 August 2024

EFB <efb.otr@yahoo.com> wrote:

OLYMPIC STUNT DENIERS PROVEN WRONG
Bill Donohue

It’s settled. Those who denied that the vulgar show performed at the
opening ceremonies of the Olympics was not about the Last Supper have
been proven wrong. Referring to the bigoted artist, Thomas Jolly, a spokesperson for the Olympics said the following in a statement to the
New York Post: “Thomas Jolly took inspiration from Leonardo da Vinci’s famous painting to create the setting.”

So much for the nonsense that this anti-Catholic stunt—which featured
a mostly naked man and drag queens—was a celebration of the Greek god, Dionysus.

Every honest person knows that this obscene portrayal was done to
assault Christian sensibilities. Yet many denied the obvious. Here are
some who did.

Boston French Consulate: “The ceremony was designed to celebrate the
unity of the Olympic spirit.” They accepted Jolly’s lying response,
saying that “the performance in question was inspired by the image of
a pagan feast,” one that paid homage to Dionysus, “the Greek god of festivities and wine.”

The official account for the Olympics on X posted “The interpretation
of the Greek God Dionysus makes us aware of the absurdity of violence
between human beings.”

In an interview with BFM, Thomas Jolly said, “The idea was to do a big
pagan party linked to the gods of Olympus.” He added, “You’ll never
find in my work any desire to mock or denigrate anyone. I wanted a
ceremony that brings people together, that reconciles, but also a
ceremony that affirms our Republican values of liberty, equality and fraternity.”

[continued in next message]

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