XPost: aus.politics, alt.fan.rush-limbaugh, alt.sex.beastiality
XPost: talk.politics.guns
-- THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND HOW WE DEFEATED THEM
(c) 2023 Dolf Leendert Boek, Published: 27 October 2023
APPENDIX #726: THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA 🛡️🇦🇺🛡️ AND
HOW WE DEFEATED THEM
(c) 2023 Dolf Leendert Boek, Published: 27 October 2023
GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL (EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY
THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 can be understood as something more than just a convenient writing article in
being considered as a symbol of #14 - PENETRATION as [#10, #4] (H3028): 1) hand; 2) power (fig.) and therefore represents a claim to #71 - DOMINION in
the #38 - FULLNESS of the NUMEN AUGUSTI PRINCIPLE as IMPETUS being in accordance with the RULE OF #111 = [#38, #33 - CLOSENESS [= #71 -
DOMINION], #40 - LAW / MODEL] LAW?
xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)
YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"
<
https://www.youtube.com/watch?v=RFAiw__nSB8>
APPRAISAL #5 / MEANING TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459 on 22 - 26 JANUARY
gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18. *MASCULINE*; *MANLY*, 19. *A* *SHIELD*: 🛡️🇦🇺🛡️, 20. gan [heavenly
stem], 21. shore, 22. a hoard [of people], 23. *TO* *COMMIT* *AN*
*OFFENCE*, 24. to pursue; to seek, 25. to participate energetically, 26. to
be related to; to concern
gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to work
energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person
蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。
APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.
huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3. some; *SOMEONE*, 4. suddenly
xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO* *ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO* *WRECK*;
*TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very
Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of Liege,
skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto set sail
again for Bantam, the under-merchant Jan Stins, the upper-steersman Pieter Dookes van Bill, Anno 1616′
<
https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>
FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4,
#10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] = diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use of
the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2) to lay hands on, slay, kill [with one's own hand];
#645 - #566 - DEME CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT* *HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
store, *AT* *COMMAND*;
#685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600, #5,
#300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach forth, offer; 2) to show, afford, supply; 3) to be the authors of, or to cause one
to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING* *EITHER* *FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer, show or
present one's self; 5) to exhibit or offer on one's own part; 5a) *TO*
*RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR* *BY* *ONE'S*
*OWN* *POWER*;
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal)
to hew, hew out, quarry; 2) *SCULPTURE*;
#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open what has been veiled or covered up; 1a) disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS* *UNKNOWN*;
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM κοινοπολιτεία MEANING COMMONWEALTH
#726 - #966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A* *PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a) under colour as though they would do something; 2b) in pretence, ostensibly;
<
http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>
The Greek term κοινοπολιτεία meaning COMMONWEALTH not only has a biblical
context but also a tripartite conception of number:
+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3
As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
#358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50, #8, #200] /
#361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
*GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A* *STATE*
*OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE COVENANTS
OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]
κοινός + πολιτεια
<
http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>
[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]
<
http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>
{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}
TELOS TOTAL: #726
ONTIC CHECKSUM TOTAL: #545
DEME CHECKSUM TOTAL: #587
#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14} 1) *HAND*; 2) *POWER* (FIG.);
Many commentators see an allusion to a well known anecdote involving
Prince Ch'ungerh who later became Duke Wen of Chin (r. 636-628 B.C.).
When traveling through Wei, Ch'ungerh was reduced to begging food from a countryman, who handed him a clod of earth. In his anger, the young prince wished to scourge the giver with his whip, but his aide Tzufan rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE CAUSE) as a
good omen presaging feudal possession of the area. Unfortunately, there is
no direct analogy between the two passages. Ch'ungerh properly sought bare sustenance, not fine delicacies. What's more, the gift to Ch'ungerh was auspicious. Yang Hsiung's verse, in contrast, is correlated with
inauspicious Night. The stories are comparable only insofar as both recount
the unexpected fruits of striving.
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE as [#1, #200, #90] /
#293 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#2, #1, #200, #900] / #297 - ROMAN BIPARTITE NUMBER PROTOTYPE #ONE as [#6, #1, #200, #900] / [#1, #200, #90, #6] /
#333 - ROMAN BIPARTITE NUMBER PROTOTYPE #FIVE as [#2, #1, #200, #90, #40] /
#327 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#6, #30, #1, #200, #900] / [#30, #1, #200, #90, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4}
1) land, *EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d)
(in phrases); 1d1) people of the land; 1d2) space or distance of country
(in measurements of distance); 1d3) level or plain country; 1d4) land of
the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;
NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized secular games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary
of Rome. When a *FIRE* broke out in Rome, Claudius himself spent all night
out and called officials to stop spreading the *FIRE*. Everyone who
responded was *AWARDED* personally by Claudius. According to Roman
mythology, the Secular Games began when a Sabine man called Valesius prayed
for a cure for his children's illness and was supernaturally instructed to sacrifice on the Campus Martius to *DIS* *PATER* (is otherwise known as REX INFERNUS or PLUTO as a Roman god of the *UNDERWORLD*) and *PROSERPINA* (combined with Libera who was the female equivalent of LIBER PATER,
protector of plebeian rights, god of wine, male fertility), deities of the *UNDERWORLD*. Some ancient authors traced official celebrations of the
Games as far back as 509 BC, but the only clearly attested celebrations
under the Roman Republic took place in 249 and in the 140s BC. They
involved sacrifices to the underworld gods over three consecutive nights.
#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] = keleb (H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b) contempt
or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male cult
prostitute (fig.);
The supplicia canum ("punishment of the dogs") was an annual sacrifice of ancient Roman religion in which live dogs were suspended from a furca
("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal *VIETNAM* *VETERAN'S* *INSUBORDINATE* *COMMEMORATIONS*.
<
http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm
50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with the nocturnal sacrifices on the Campus Martius now transferred to:
the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and TERRA MATER (*MOTHER* *EARTH*).
The Games of 17 BC also introduced day-time sacrifices to Roman deities on
the Capitoline and Palatine hills. Certain sacrifices were unusually
specified to be performed by married women. Each sacrifice was followed by theatrical performances. <
https://en.wikipedia.org/wiki/Secular_Games>
The heap symbolizes what is high and great; the sweets, whatever is most desirable. If an individual hankers for high position despite his own lack
of qualifications, he is likely to meet with misfortune and insult, instead
of support. The potsherd symbolizes the stern necessity to perform menial tasks. The subject, reaching too soon for a life of luxury and ease, experiences a life of poverty and hard labor. His singleminded pursuit of material success has deterred him from pursuit of the Way.” [CANON, page
133]
The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred SATURDAY
20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and being so auto-intoxicated that PRINCE HARRY was unaware he was actually bestowing a dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its desecration by CAUSAE COMMUNI OF AN IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM which in 1920 was declared to be TREASONOUS and at war against BRITAIN.
Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR memorial commemoration that was undertaken by the Returned Services League (RSL), against which I interposed at 0300 hours prior on that same day in making a floral tribute out of consideration for the affability of "BRITISH AND
DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".
BOER WAR commemorations occurs on the last SUNDAY of MAY. Whereas Memorial
Day within the USA occurs on the last MONDAY of MAY.
*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE* *STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS* *SOLDIER* *CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 / 2023 - *BOER*
*WAR* *MEMORIAL* *DAY*]
[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]
<
http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> <
http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> <
http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
*METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1)
to curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE
BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
FOR DETAILS OF CONTEMPT TOWARDS BRITISH IMPERIAL GOVERNANCE AS COMMONWEALTH SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE (WITHOUT ADVANCING ANY PARTISAN CAUSE)"
<
http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
It ought to be then a reasonable conclusion that this undertaking of an irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring
immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is a culminating action with a clear intention to abrogate any duty of fidelity towards the sovereign and that such action is likely to be made in regard
of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British
Saint Patrick’s day parades of 1918 and 1920.
<
https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>
[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]
The Memorial includes several architecturally and artistically designed
areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018 as
the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th anniversary of the First World War.
#1701 - *SOIL* *SAMPLES* as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING*
*A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and villages which surround a metropolis; 3) land which is ploughed or
cultivated, ground;
It features a major installation by Australian artist Fiona Hall, which CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY
FIRST WORLD WAR ENLISTEES. All three areas are described in detail on the
Anzac Memorial's website.
<
https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>
When it was originally opened by Prince Henry, Duke of Gloucester, in 1934
the memorial read: "OPENED BY THE *SON* OF A KING."
The memorial contains the original wreath of red flowers laid by the Duke, fixed in a glass case outside the memorial's hall of memory.
Today, Prince Harry opened the facility, upgraded at a cost of $40 million,
by unveiling a plaque which read it was opened by a "*GRANDSON* OF THE
QUEEN".
APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*
tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person studying for the imperial examinations
或後前夫。先[錫]之光。測曰。或後前夫。先光大也。
In reality, he lacks sufficient will to follow in the Way. The Analects *CONDEMNS* those who "hear of duty, yet do not move toward it."
APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.
xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance, 4. to attach importance to; to value, 5. to start, 6. *ANCESTORS*;
*FOREBEARS*, 7. earlier, 8. before; in front, 9. fundamental; basic, 10.
Xian, 11. ancient; archaic, 12. super, 13. *DECEASED*
xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO* *ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4. only,
5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*; *HONOR*, 8. scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss, 12. *TIME*; *A* *MOMENT*, 13. grace; favor, 14. Guang, 15. *TO* *MANIFEST*, 16. welcome
In contrast to Appraisal 3, Appraisal 4 praises individuals who take full advantage of the illumination provided by moral exemplars of the past.
Given the penetrating power of those exemplars, even those who follow at
some distance in time and space can find their Way by the light. This contention implicitly refutes Chuang tzu's belief that the Classics
represent only the "dregs" of the former sages' teachings.” [@1, page 150]
TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018
DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
ARTIST: "Sorry."
DOLF: "For what purpose are you lighting candles?"
ARTIST: "Umm"
DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
ah Australian! Oh you're the artist aren't you ma'am?"
ARTIST: "(laughs) I'm Censored."
DOLF: "You're the artist."
ARTIST: "Nice to meet you."
DOLF: "Now..."
ARTIST: "What happened is um, the mother in Ireland died and their service
in Ireland is at 7 o'clock tonight."
DOLF: "What. Whose? Is that [statue] after a particular person?"
ARTIST: "Yeah Cathy McMahon."
[#298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE (CHRISTCHURCH MASSACRE ON #233 / #342 / #415 - 15 MARCH 2019 OR LIQUIDATION OF THE KRAKOW GHETTO ON #298 / #449 - 13 MARCH 1943)]
#808 as [#200, #8, #600] = racham (H7356): {UMBRA: #248 % #41 = #2} 1)
*WOMB*; 2) *COMPASSION*;
<
http://www.irishfirstmothers.com>
<
http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
UPON 8 JUNE 2017 AS CLAIMED "GENOCIDAL COERCION OF IRISH UNWED MOTHERS IN PREGNANCY" IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE PUBIC ENQUIRY) BEING REGARDED AS “warrior” AND A “hero” BY MEMBERS OF THE VOICE
OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER]
DOLF: "So this [statue] was created in representation of ..."
ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."
DOLF: "Okay. It's a Catholic [memorial] service is it?"
ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."
DOLF: "Yes. Is this statue related to her in any manner?"
ARTIST: "Yes she is a mother."
DOLF: "Is she the mother depicted [by] the statue."
ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
is the exemplar]."
DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
May ..."
ARTIST: "Yes"
#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620): {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for protection; 1a)
*TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE* *IN* (*GOD*)
(*fig*.);
DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's Cathedral in Melbourne on 31 May 1998."
ARTIST: "Really."
DOLF: "And she was refused communion because she was wearing a rainbow
sash."
ARTIST: "Oh really."
#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200] = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention
DOLF: "For no other reason. So I have an objection for it. Now would you
do me a favour to appease, to balance the karma of things. Because..."
ARTIST: "Yes (inaudible) ..." <
http://www.grapple369.com/images/BOERWARS19980531.jpg>
[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998
(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]
#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8] = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to *CONDEMN*; 1b) by one's good example to render another's wickedness the
more evident and censurable
APPRAISAL #5 TO TETRA: #48 - RITUAL (LI) - 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*; *ETIQUETTE*,
2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present; a gift, 4. a
bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
religious ceremony, 8. to respect; to *REVERE*
Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou (in
Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism) rites
and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial
rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential
treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision
懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。
“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers to
a profound moral transformation.
APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to indicate experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to
go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die, 11. to shift, 12.
to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL* *ON* <— *DIALOGUE*
*WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28 MAY 2018 BEING THE
OCCASION OF A FUNERAL RITE
sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to suffer, 6. to escape; to flee, 7. death, 8. a copse placed within a coffin, 9. mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*
xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi
jiǔ (九): 1. nine, 2. *MANY*
shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5. straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*
#208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] / #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5] / [#10, #200, #2, #6] /
#238 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
#292 - NOUMENON RESONANCE FOR 28 MAY 2018 / FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10,
#40] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become *MANY*, be or become much, be or become numerous; 1a) (Qal); 1a1) to become many, become numerous, multiply (of people, animals, things); 1a2)
to be or grow great; 1b) (Piel) to make large, enlarge, increase, become
many; 1c) (Hiphil); 1c1) to make much, make many, have many; i) to
multiply, increase; ii) to make much to do, do much in respect of,
transgress greatly; iii) to increase greatly or exceedingly; 1c2) to make great, enlarge, do much; 1d) (Qal) to shoot;
FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY / *EXCREMENT*
/ DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE BOMBING”
<
http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>
Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so called Nine Conferrals), including a bundle of arrows, sacrificial wine, and ceremonial clothing, all of which symbolize the ruler's absolute trust in his subordinates. For example, trustworthy officials are said to be "straight as arrows"; hence, the gift
of arrows. Such important gifts are presumably reserved for those who,
mindful of ancient precedents and family honour, can be depended upon to sacrifice their very lives to protect the ancestral house. After all, the classics tell us that, "The purpose of ritual is to secure men in their positions."
YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"
<
https://www.youtube.com/watch?v=ykqnpSIy5_4>
"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".
אביר - KNIGHT (eg: KNIGHT TEMPLARS AS CATHOLIC MILITARY ORDER), CAVALIER,
NOBLEMAN, NOBLE, STALLION
#229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
#263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
#233 - NOUMENON RESONANCE FOR DEPARTURE ON 27 OCTOBER 1616 as [#20, #1, #2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 % #41
= #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of
animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF* *SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);
#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
#29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6 JANUARY 2017 as [#6, #10, #5, #2, #6] /
#433 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616 / 25 OCTOBER 2012 APOLOGY / SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#6,
#10, #5, #10, #2, #400] as [#6, #10, #400, #10, #5, #2, #6, #700] / #517 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616/ 25 OCTOBER 2012 APOLOGY as [#40, #400, #10, #5, #2, #10, #50] = yᵉhab (H3052): {UMBRA: #17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO*
*BE* *PAID*;
<
http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
#433 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616 / 25 OCTOBER 2012 APOLOGY / SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#40, #50, #8, #40, #5, #10, #70, #10, #200] /
#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a sepulchral monument; 2) a sepulchre, *A* *TOMB*;
Here, the disrespect shown the Son of Heaven by one or more enfeoffed
[continued in next message]
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