XPost: alt.atheism, alt.christnet.christianlife, soc.culture.israel
XPost: talk.politics.guns
It is prohibited for any Irish Catholic dog to have any association with my intellectual property as 11 Sept 2001 response.
That includes Biden so my opinion is that American #216 - politics is in crisis.
dolf <
dolfboek@hotmail.com> wrote:
What a disgusting peoples which Americans, Roman Catholics and Seventh day Adventists are
<http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
dolf <dolfboek@hotmail.com> wrote:
-- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED THE >> COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR
OVERTHROW OF GOVERNMENT?
(c) 2024 Dolf Leendert Boek, Published: 11 May 2024
I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an >> INTERNET PERSONA of American / Chinese heritage can be so zealously
pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
they fail to have a modicum of empathy for a pandemic spread of a zoonotic >> disease such as COVID which has at this time infected some 703,872,042
people resulting in about 7 million deaths.
At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at the >> CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on the day >> prior, I was walking past the abnormally large *HORSE* *RACING*
*CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to my
sensibility with respects to a lack of integrity relative to OBJECTS OF
EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to be as >> anchored in reality as the celebrating of your birthday upon #415 - 29
FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019). And whilst passing >> the rear of the STAR HOTEL and upon the MANAGER observing me, then
immediately exited the rear courtyard of the STAR HOTEL with a POT OF BEER >> within his right hand then made improper, untruthful and prejudiced
bellicose assertions of my being mentally deranged as #578 / #1425 -
*INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].
#58 - 𝌿翕 = #509
COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
RANGE: noon 04 to 08 SEPTEMBER
#509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21}
1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in
derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98 - >> MALE DEME IS UNNAMED {%24})}
#19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4}); Ego: >> 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
#13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16}); Ego:
13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
#43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU (#173 >> - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
TELOS TOTAL: #173
ONTIC CHECKSUM TOTAL: #405
DEME CHECKSUM TOTAL: #366
#474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d)
of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
place; 3) receptacle; 4) home, house as containing a family; 5) household, >> family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
#405 - STOICHEION (FIRE, AIR, WATER)

#36 #81 #18
#27 #45 #63
#72 #9 #54
#9
#45
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#126
#171
#243
#270
#324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
#405
#578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] =
exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position, >> displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
*ONE'S* *SELF*, *INSANE*;
#941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
#40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one >> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE* *PREMATURELY* (by >> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; i) to die prematurely;
#509 as [#500, #1, #3, #5] /
#935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1, #10] >> = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume) >> a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to devour,
consume;
#610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher
(H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;
REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody is >> a devil incarnate, and the very devil of a baggage!
... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided I >> would never risk it again. My nerves are already exposed to quite enough
strain, without fortuitous additions of this sort.
... My greatest pleasure is to see clowns like Grock. Such people are the
sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the Riviera was
so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in
comparison! Only a *RAVING* *MADMAN* of a Saxon could have conceived
anything like it.
On the road from Freiberg in Saxony to Dresden I once saw an edifice of the >> same kind, a real masterpiece of bad taste. We had stopped for a *MEAL* at >> a restaurant beside it, and we were told that the owner had made his
*FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist
TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his experiments (ie. "Der >> Goldmacher": within alchemy, the term chrysopoeia (from Ancient Greek #1541 >> - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial
production of gold, most commonly by the alleged transmutation of base
metals such as lead).
#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
(G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
*COMPLETELY* *CHANGE* *OR* *TRANSFORM*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
[#2, #4, #18, #22, #23, #46, #62]
jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later >> Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in >> historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12. >> metal agent, 13. cymbals, 14. Venus
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>
[#78]
lú (爐): 1. a fireplace; a stove; an oven; a furnace
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} >> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}
#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;
#186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)
#838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8, #200, >> #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, >> *ABODE*;
#891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70, #200] = >> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) the universe, the world; 1b) the
aerial heavens or sky, the region where the clouds and the tempests gather, >> and where thunder and lightning are produced; 1c) the sidereal or starry
heavens; 2) the region above the sidereal heavens, the *SEAT* *OF* *ORDER* >> *OF* *THINGS* *ETERNAL* *AND* *CONSUMMATELY* *PERFECT* *WHERE* *GOD*
*DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;

GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>
[IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
ark of the covenant with two cherubim and a light between them indicating
the Divine Presence and carry rods fixed upon the long sides]
#1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2, #10,
#40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim, two
*GOLDEN* *FIGURES* of living creatures with two wings; they were fastened
to the lid of the ark of the covenant in the holy of holies (both at the
sacred tabernacle and of Solomon's temple) in such a manner that their
faces were turned towards each other and down towards the lid, which they
overshadowed with their expanded wings. *BETWEEN* *THESE* *FIGURES* *GOD*
*WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS* *DWELLING* *PLACE*;
TELOS TOTAL: #255
ONTIC CHECKSUM TOTAL: #669
DEME CHECKSUM TOTAL: #324
#689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
#10] /
#984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
#300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
place firmly, set fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* >> *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
#769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50] >> /
#770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50, >> #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with
reference to the form of the letters; 1a) to delineate (or form) letters on >> a tablet, parchment, paper, or other material; 2) to write, with reference >> to the contents of the writing; 2a) to express in written characters; 2b)
*TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*),
*WRITE* *DOWN*, *RECORD*; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing (in a
written epistle) to give information, directions; 3) to fill with writing; >> 4) to draw up in writing, compose;
#192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
#461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] =
kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
rounded wood to which any thing is fastened to keep it straight; 1a) used
for various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line
or measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b) >> *A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS*
*OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE* *IS* *CONFINED*; 1b1) the
province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule >> or standard, a principle or law of investigating, judging, living, acting; >>
NOTE BY TRANSLATOR OF THE TABLE TALK ACKNOWLEDGES THAT THE TEXT FOR THIS
DAY 1 AUGUST 1942 AS IDEA #275 makes MENTION of MADNESS, OXEN, BIBLE
STUDENTS, TEMPORAL REFERENCES APPLICABLE TO BEGINNING OF DECEMBER AND 1918: >> "is very disjointed and confusedly written (with even grammatical mistakes >> in the German)."
AND WE SIMILARLY NOTE A LACK OF ANY TEMPORAL / COURSE OF NATURE / LAWS OF
NATURE CORRESPONDENCE IN THE TABLE TALK BETWEEN 1 DECEMBER 1941 AS IDEA #74 >> AND 13 DECEMBER 1941 AS IDEA #75: "It's the same tune as in the Fourth
Commandment. As soon as the Jews lay down an ethical principle, it's with
the object of some personal gain! Probably many Jews are not aware of the
destructive power they represent. Now, he who destroys life is himself
risking death. That's the *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* >> *JEWS*. Whose fault is it when a cat devours a mouse? The fault of the
mouse, who has never done any harm to a cat?
This destructive rôle of the Jew has in a way a providential explanation. >> If nature wanted the Jew to be the ferment that causes peoples to decay,
thus providing these peoples with an opportunity for a healthy reaction, in >> that case people like St. Paul and Trotsky are, from our point of view, the >> most valuable. ... The toad knows nothing of his previous existence as a
tadpole, and our own memory serves us no better as regards our own previous >> state. That's why I have the feeling that it's useful to know the *LAWS*
*OF* *NATURE*—for that enables us to obey them. To act otherwise would be >> to rise in revolt against Heaven.
If I can accept a divine Commandment, it's this one: "Thou, shalt preserve >> the species."
The life of the individual must not be set at too high a price. If the
individual were important in the eyes of nature, nature would take care to >> preserve him. Amongst the millions of eggs a fly lays, very few are hatched >> out—and yet the race of flies thrives. What is important for us, who are >> men, is less the sum of knowledge acquired than the maintenance of
conditions that enable science constantly to renew itself.
Nobody is compelled to consider life from a point of view that makes it
unworthy to be lived. Man has a gift for seizing hold of what is
*BEAUTIFUL*. And what inexhaustible riches the world contains for the man
who knows how to enjoy his senses! More-over, nature has given man the
desire to make others share in the joys he feels. The *BEAUTIFUL* always
claims its right to primacy. Otherwise, how is one to explain the fact that >> in periods of misfortune so many beings are ready to sacrifice their lives >> simply to ensure the continuity of their race?
The catastrophe, for us, is that of being tied to a religion that rebels
against all the *JOYS* of the senses." [pages 141, 142]
At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the then
IRISH owned STAR HOTEL, within Macalister Street Sale carrying a bag of
grocery shopping after earlier visiting the BOER WAR MEMORIAL and removing >> litter within proximity to the amenity. From the rear table area of the
hotel a disheveled male patron whom I believed to be the MANAGER whilst in >> the company of other persons, upon observing my being occupied with my own >> concerns, immediately raised his beer glass and as an oath of cursing (ie. >> BEER SHEBA given the centennial was on #208 / #228 - 31 OCTOBER 2017 prior) >> said,
"AND GOD BLESS HIM IN HIS HOLY WAR."
I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."
Such conduct in my informal view exhibits as primitiveness {ie. OF
BEHAVIOUR OR EMOTION APPARENTLY ORIGINATING IN UNCONSCIOUS NEEDS OR DESIRES >> AND UNAFFECTED BY OBJECTIVE REASONING} that would even justify their love
of driving nails into the limbs of another by saying:
“LORD GOD ALMIGHTY THIS HURTS ME MORE THAN YOU.
HOW GREAT IS MY FAITH.”


<http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

<http://www.grapple369.com/images/RSL%20Barfly%20Artist%20Facebook%2020180428%20Simian%20Monkey%20Slander.jpeg>
At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
entrance to the STAR HOTEL whilst the MANAGER was smoking outside.
Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
SLANDER by screaming out my name, waving his arms in the air, jumping up
and down as to falsely portraying me in a dehumanising manner as being
mentally deranged or #578 / #1425 - *INSANE* [DEME: #177, DEME: #362, MALE: >> #312, FEME: #291] in equivalent to the BINOMIAL NOMENCLATURE depiction of
the "SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS" as SPECIES: HOMO >> SAPIENS; GENUS: HOMO, ORDER: PRIMATES being a MURAL element situated at the >> KURB SKATEBOARD SHOP 352 RAYMOND STREET. And consistent with INTERNET
STALKING and HATE SPEECH engaged in by a person I know as ALLAN JOHNSON
upon FACEBOOK using the email address SIMIAN MONKEY
<SCREAMING.NUTBAG@gmail.com>.
Given such zoonotic disease analogy dated 28 APRIL 2018 by IRISH CATHOLIC
(KNIGHTS TEMPLAR ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN
ACTIVISM (IRA), it is important to understand this IDENTIFIED ACTION OF
FUSION (#308 = #136 + #172) AS MODUS OPERANDI has a reasonable perspective >> upon the timeline of the first COVID-19 cases which remains an unanswered
question. The first declared case of COVID-19 worldwide was dated on 8
DECEMBER 2019, in Wuhan, China. In Europe, although local transmission was >> only identified in the second half of FEBRUARY in most countries, there is >> accumulated evidence that SARS-CoV-2 circulated before this and possibly
before the first cases identified in Wuhan.
This hypothesis is supported by several published studies including
environmental waste water testing as well as seroprevalence and molecular
retrospective analyses on clinical samples of asymptomatic and symptomatic >> subjects. Positive SARS-CoV-2 RT-PCR results were reported in France in a
patient with pneumonia on 27 DECEMBER 2019 and in both a child with
suspected measles and a woman with extended skin dermatosis in NOVEMBER
2019, in Milan, Italy.
Large seroprevalence studies in the USA and in Europe support an earlier
than expected circulation of the virus. Retrospective SARS-CoV-2
serological testing of 7389 routine blood donations collected in nine U.S. >> states from 13 DECEMBER 2019–17 JANUARY 2020 suggested that the virus was >> present as early as 13–16 DECEMBER 2019.
<https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8778320/>
And doesn't take sufficient pause to consider that on the basis of a
linguistic analysis associated to any existing Chinese paradigm of
sovereign identity exhibiting unexplained institutional imperative:
truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin:
Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related to a
cultic religious / political entity that thereby possesses sufficient MENS >> REA (ie. guilty mind) being a culpability assertion which is a robust and
reasonable statement, such that it requires investigation into the
possibility of an agent provocateur to have facilitated the disease spread >> with the intention to effect destabilising or overthrow of government.
We ought to prudently question an individual ALTRUISM relative to the
EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE
YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
<https://www.youtube.com/watch?v=564u39PJfUI>
1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT,
THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to >> glyph "共" in a text published circa 2 BCE appears to be a modernisation as >> reform
UNKNOWN GLYPH ASSIGNMENTS:
60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104383 assigned to glyph "孕" - yùn | pregnant
104401 assigned to glyph "覬" - jì | to covet; to long for
104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult >> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
grind; to sharpen, 3. to *WHET*
FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)
#9 - 𝌎扶 = #460
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)
#10 - 𝌏羨 = #461
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
[#68]
qì (氣): 1. to heave a sigh
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
[#74]
xíng (型): 1. model
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
[#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to >> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
[#32]
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
[#81]
jì (覬): 1. to covet; to long for
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
[#23]
tì (揥): 1. get rid of; ivory hairpin
[#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
= #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
(of primeval earth); 1a1) nothingness, empty space; 1b) that which is empty >> or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places); >> 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
ONTIC CHECKSUM TOTAL: #136
#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41 >> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 % >> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
#50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give >> into the hands (of another); 2) to give over into (one's) power or use; 2a) >> to deliver to one something to keep, use, take care of, manage; 2b) to
deliver up one to custody, to be judged, condemned, punished, scourged,
tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
betrayal to cause one to be taken; 2c2) to deliver one to be taught,
moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands, >> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
when the fruit will allow that is when its ripeness permits; 2f2) gives
itself up, presents itself;
#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
#40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to >> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
*TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person >> of the triune God, the Holy Spirit, coequal, coeternal with the Father and >> the Son; 1a) sometimes referred to in a way which emphasises his
personality and character (the 'Holy' Spirit); 1b) sometimes referred to in >> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
never referred to as a depersonalised force; 2) the spirit, i.e. the vital >> principal by which the body is animated; 2a) the rational spirit, the power >> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit, >> i.e. a simple essence, devoid of all or at least all grosser matter, and
possessed of the power of knowing, desiring, deciding, and acting; 3a) a
life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
higher than man but lower than God, i.e. an angel; 3c1) used of demons, or >> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the >> spiritual nature of Christ, higher than the highest angels and equal to
God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* >> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
*EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*, >> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
wind itself; 3e2) breath of nostrils or mouth;
#1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
#500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
*HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 + >> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE >> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
LUO SHU SQUARE PROTOTYPE #TWO
#29 #74 #11
#20 #38 #56
#65 #2 #47
#2
#31
#87
#98
#136
#201
#221
#268
#342
COURSE OF NATURE
#26 #27 #28
#35 #36 #37
#44 #45 #46
#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
#251
#297
#324
#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483): >> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling, >> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of >> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be >> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
(Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, >> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
*WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
(H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
*FORBIDDEN* *FOOD*); 1b) wild boar;
Our starting point for investigation was to determine whether there was any >> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL >> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) >> as candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur (eg: 7 >> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
if there was any intersecting occurrence between the IDEA (#415) and the
substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
was then observed to have a paired correspondence with my INTELLECTUAL
PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
and might then rationally be enumerated by a categorical imperative
associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
Such historical relativism as discordant rationalisation can best be
understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 - >> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
#316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by *JAPAN* / >> *SUN* dynamic as our TETRAD MENTIONS OF [rì (日): *JAPAN*] and consider it
is most likely a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
{UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
*CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 >> = #897] INNOVATION.
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
#228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
{@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego: >> 19 - FOLLOWING: TS'UNG (#56)}
#1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō >> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN* >> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
#172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
(G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE* >> *ASSEMBLED* in a public place;
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