XPost: england.religion.islam, alt.religion.christian.roman-catholic, alt.islam.sufism
XPost: alt.islam

-- #301 - OVERSTEPPING PROVIDENCE = #137 - FACILITATING AGENCY [#49,
#41, #33, #14] + #164 - POPE'S EXORCIST [#49, #65, #33, #17] / COVID
[#77, #59, #5, #23] GLYPH ANOMALIES

(c) 2025 Dolf Leendert Boek, Published: 8 June 2025

SECRETARY OF DEFENCE PETE HEGSETH X:TWITTER (@SecDef) @ 2146 HRS ON 6
JUNE 2025: "I had the privilege of doing PT at Omaha Beach. Where so
many made the ultimate sacrifice for our freedoms.

We will never forget D-DAY."


<https://x.com/SecDef/status/1930954523465363545>

US SECRETARY OF DEFENCE LEADING THE D-DAY BEACH RUN CARRYING A
STRETCHERED SOLDIER WITH #301 - qiān (愆): *DEBILITATING* *MEDICAL*
*PROBLEM*

#37 - 𝌪睟 = #211 / #373 / #488
COGITO: #248 = [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE

APPRAISAL #6: Great purity gives way to error, (大睟承愆)
And so there is change. (易)
FATHOMING #6: Perfect purity succeeded by error (大睟承愆)
MEANS: The petty man is overcome. (小人不克也)

#1728 = [#1, #3, #4, #7, #8, #9, #10, #13, #15, #16, #18, #22, #24, #25,
#27, #29, #30, #32, #33, #35, #36, #37, #38, #40, #41, #43, #45, #46,
#47, #48, #52, #53, #55, #56, #60, #70, #71, #72, #73, #74, #76, #77,
#78, #79]

dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major; important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12. approximately, 13. greatest; grand

#162 = [#37, #47, #78]

suì (睟): 1. clear-eyed

#387 = [#17, #19, #24, #31, #37, #39, #41, #51, #55, #73]

chéng (承): 1. to bear; to carry; to hold, 2. to succeed; to continue, 3.
to accept; to receive; to inherit, 4. to flatter; to honor, 5. to
undertake; to assume, 6. to act on orders; to perform; to carry out, 7.
to confess, 8. to attend; to assist; to aid, 9. to acknowledge; to
assent to; to acquiesce, 10. to obstruct, 11. to hear it said that, 12. previously, 13. bearer, 14. to be indebted to

#301 = [#24, #37, #40, #59, #66, #75]

qiān (愆): 1. a fault; a transgression, 2. to surpass; to overstep, 3. prolonged, 4. *A* *DEBILITATING* *MEDICAL* *PROBLEM*, 5. disorderly behavior

DOLF @ 2215 HRS ON 6 JUNE 2025: "Where so many made the ultimate
sacrifice for our freedoms?

Such statement readily makes sense only when one differentiates the #196
- zhèn (震): *MECHANICS* *OF* *STATE* (☳ - ONE OF THE EIGHT TRIGRAMS /
51ST HEXAGRAM OF THE I CHING / TETRA #62 - DOUBT) from the #729 -
MORPHOLOGICAL UNIVERSE = 9x9x9 - CENTRAL PREMISE which yields the meta-descriptive IDEA template for the BILL OF RIGHTS 1791... which is different to the LUO SHU square hypothenuse ...



#65 {@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE): Miles (soldier) /Pouch, helmet, lance, drum, belt, breastplate
#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - AUTONOMOUS NATURE):
Perses (Persian) / Hooked sword, Phrygian cap, sickle, crescent moon,
stars, sling, pouch
#260 (@8 - TRANSFORMING NATURE: #111 - NATURE SURMOUNTS NATURE}:
Heliodromus (sun-runner) / Torch, images of Helios, whip, robes

<https://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

The difficulty (ie. notice that I am using a colour schema associated
with SPIRAL DYNAMICS: mastering values, leadership and change) was an iconoclasm (ie. the action of attacking or assertively rejecting
cherished beliefs and institutions or established values and practices)
with an existing claim to an INTELLECTUAL PROPERTY associated with a
PRIVATE ROAD and TELSTRA EXCHANGE made some 25 years ago and its latter technological innovation as transmuted autonomy conformity #167 = [#28,
#74, #24, #41] elements / TETRA #27 - DUTIES - 𝌠事 = #201 / #363 / #478 with COGITO: #167 = [#34, #42, #44, #31, #16] / RANGE: 18 to noon 22
APRIL within the #196 - zhèn (震): *MECHANICS* *OF* *STATE* (☳ - ONE OF
THE EIGHT TRIGRAMS / 51ST HEXAGRAM OF THE I CHING / TETRA #62 - DOUBT -
𝍃疑 = #236 / #398 / #513 with COGITO #174 = [#35, #48, #25, #33, #33] as RANGE: noon 22 to 26 SEPTEMBER) / [#11, #21, #32, #61, #71] and if such scaffolding: #15 ... #34 ... #65 ... #111 etc can be substituted with
the transcendent dialectical mathematical schema and idea template to
let's say the American Bill of Rights 1791."

ANTI-STATIST HERMES (@Pt_Mytikas) @ 2157 HRS ON 6 JUNE 2025: "Gentlemen,
I have come this morning to the inexcusable conclusion that we have
fought on the wrong side. This entire war we should have fought with the fascists against the communists and not the other way around.



I fear that perhaps in fifty years America will pay a dear price and
become a land of corruption and degenerate morals." GENERAL GEORGE S.
PATTON (21 JULY 1945)" <https://x.com/Pt_Mytikas/status/1930957212270145724>

DOLF @ 2221 HRS ON 6 JUNE 2025: "Do remember that fascism was a return
to the ancient traditions of Rome which burned on 18 / 19 JULY...

By 21 JULY all the #314 - MAGOS (wise men) / BABYLONIAN KING (#87 -
RIGHT OF SUCCESSION) | #335 - CHALDEAN (OMNIS DIVINI ARCANUM ANTISTATEM) priests of Rome were in excruciating pain."

[#24, {@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24)}
#37, {@2: Sup: 61 - EMBELLISHMENT: SHIH (#85); Ego: 37 - PURITY: TS'UI
(#61 - MALE DEME IS UNNAMED {%22})}
#40, {@3: Sup: 20 - ADVANCE: CHIN (#105); Ego: 40 - LAW / MODEL: FA (#101)} #59, {@4: Sup: 79 - DIFFICULTIES: NAN (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 59 - MASSING: CHU (#160)}
#66, {@5: Sup: 64 - SINKING: CH'EN (#248); Ego: 66 - DEPARTURE: CH'U (#226)} #75] {@6: Sup: 58 - GATHERING IN: HSI (#306); Ego: 75 - FAILURE: SHIH
(#301)}

<https://www.grapple369.com/Savvy/?male:306&feme:301&ontic:184&deme:61&idea:301>

TELOS TOTAL: #301
ONTIC TOTAL: #184
DEME TOTAL: #61

#301 as [#5, #80, #100, #1, #60, #5, #50] = prássō (G4238): {UMBRA:
#1381 % #41 = #28} 1) to exercise, practise, to be busy with, carry on;
1a) to undertake, to do; 2) to accomplish, perform; 2a) to commit,
perpetrate; 3) to manage public affairs, transact public business; 3a)
to exact tribute, revenue, debts; 4) to act;

#562 - MALE TOTAL: #306 as [#70, #90, #2, #400] = ʻatstsebeth (H6094):
{UMBRA: #562 % #41 = #29} 1) pain, hurt, injury, sorrow, wound;

#1192 - FEME TOTAL: #301 as [#200, #300, #100, #1, #300, #8, #3, #70,
#10, #200] = stratēgós (G4755): {UMBRA: #1182 % #41 = #34} 1) the
commander of an army; 2) in the NT a civic commander, a governor; 2a)
the name the highest magistrate in the municipia or colonies; they had
the power of administering justice in the less important cases; 2b) of
civil magistrates; 3) captain of the temple, i.e. the commander of the
Levites who kept guard in and around the temple;

#184 - ONTIC TOTAL: #184 as [#40, #100, #4, #40] /
#194 - ONTIC TOTAL: #184 as [#40, #100, #4, #40, #10] = qedem (H6924):
{UMBRA: #144 % #41 = #21} 1) east, antiquity, front, that which is
before, aforetime; 1a) front, from the front or east, in front, mount of
the East; 1b) ancient time, aforetime, ancient, from of old, earliest
time; 1c) anciently, of old (adverb); 1d) beginning; 1e) east; 2)
eastward, to or toward the East;

#714 - ONTIC TOTAL: #184 as [#600, #5, #9, #100] = cheír (G5495):
{UMBRA: #715 % #41 = #18} 1) by the help or agency of any one, by means
of any one; 2) fig. applied to God symbolising his might, activity,
power; 2a) in creating the universe; 2b) in upholding and preserving
(God is present protecting and aiding one); 2c) in punishing; 2d) in determining and controlling the destinies of men;

#345 - DEME TOTAL: #61 as [#300, #1, #3, #40, #1] = tágma (G5001):
{UMBRA: #345 % #41 = #17} 1) that which has been arranged, thing placed
in order; 2) a body of soldiers, a corps; 3) band, troop, class;

#1509 - DEME TOTAL: #61 as [#600, #100, #9, #800] = chríō (G5548):
{UMBRA: #1510 % #41 = #34} 1) to anoint; 1a) consecrating Jesus to the Messianic office, and furnishing him with the necessary powers for its administration; 1b) enduing Christians with the gifts of the Holy Spirit;

[#24, #59]
[#37, #47, #78]
[#36, #40]
[#59]
[#31, #45, #65, #66]
[#1, #3, #6, #7, #11, #17, #19, #21, #22, #23, #34, #37, #38, #42, #45,
#46, #51, #52, #54, #61, #62, #64, #67, #69, #74, #75, #76, #77, #78]

COGITO: #301 / IDEA: #1819 = [#24 - JOY (樂, #83 = [#24, #59]), #37 -
PURITY (睟, #162 = [#37, #47, #78]), #40 - LAW / MODEL (法, #76 = [#36, #40]), #59 - MASSING (聚, #59 = [#59]), #66 - DEPARTURE (去, #207 = [#31, #45, #65, #66]), #75 - FAILURE (失, #1232 = [#1, #3, #6, #7, #11, #17,
#19, #21, #22, #23, #34, #37, #38, #42, #45, #46, #51, #52, #54, #61,
#62, #64, #67, #69, #74, #75, #76, #77, #78])]

<https://www.grapple369.com/Savvy/?deme:110&idea:1513,1819>

{@41: Sup: 37 - PURITY: TS'UI (#1513); Ego: 78 - ON THE VERGE: CHIANG
(#1819)}

TELOS TOTAL: #1819
DEME TOTAL: #110

#1513 as [#80, #100, #70, #3, #50, #800, #200, #10, #200] = prógnōsis (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge; 2) forethought, pre-arrangement;

"ELECT ACCORDING TO THE *FOREKNOWLEDGE*-G4268 OF GOD THE FATHER, THROUGH SANCTIFICATION OF THE SPIRIT, UNTO OBEDIENCE AND SPRINKLING OF THE BLOOD
OF JESUS CHRIST: GRACE UNTO YOU, AND PEACE, BE MULTIPLIED." [1Peter 1:2]

#1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos
(G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus in the NT; 3) a name
given to Christians by the Jews, Ac. 24:5;

#1776 - AMERICAN DECLARATION OF INDEPENDENCE 4 JULY 1776 as [#40, #1,
#100, #300, #400, #100, #70, #400, #40, #5, #50, #70, #200] /
#1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced
something, or that he knows it because taught by divine revelation or inspiration; 1a) to give (not to keep back) testimony; 1b) to utter
honourable testimony, give a good report; 1c) conjure, implore;

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF *NAZARETH*-G3480 THE KING OF THE JEWS. THIS TITLE THEN READ
MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH TO
THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN." [John
19:19-20]

#839 - DEME TOTAL: #110 as [#4, #10, #800, #20, #5] /
#1049 - DEME TOTAL: #110 as [#4, #10, #800, #20, #5, #10, #200] = diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) to make to run or flee, put to
flight, drive away; 2) *TO* *RUN* *SWIFTLY* *IN* *ORDER* *TO* *CATCH*
*A* *PERSON* *OR* *THING*, *TO* *RUN* *AFTER*; 2a) to press on:
figuratively of one who in a race runs swiftly to reach the goal; 2b) to
pursue (in a hostile manner); 3) in any way whatever to harass, trouble,
molest one; 3a) to persecute; 3b) to be mistreated, suffer persecution
on account of something; 4) without the idea of hostility, to run after,
follow after: someone; 5) metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to acquire;

#171 - DEME TOTAL: #110 as [#80, #30, #1, #60] /
#231 - DEME TOTAL: #110 as [#80, #30, #1, #60, #10, #50] = pláx (G4109): {UMBRA: #171 % #41 = #7} 1) a flat thing, broad tablet, plane, *LEVEL* *SURFACE* (*AS* *OF* *THE* *SEA*);

DEPARTMENT OF DEFENCE RAPID RESPONSE X:TWITTER (@DODResponse) @ 0710
HOURS ON 7 JUNE 2025: "Happy birthday to AMERICA’S @SecDef"



<https://x.com/DODResponse/status/1931096466334114022>

DOLF @ 1111 HRS ON 7 JUNE 2025: "Happy birthday @SecDef and let's hope
no-one rained on your parade...

#1075 - ONTIC TOTAL: #184 as [#5, #70, #300, #700] = ʻâshân (H6227):
{UMBRA: #420 % #41 = #10} 1) smoke; 1a) smoke; 1b) in metaphor, simile;
1c) smoke (fig.);

YOUTUBE: "VANGELIS - CHARIOTS OF FIRE"

<https://www.youtube.com/watch?v=TYJzcUvS_NU>"



#38 - 𝌫盛 = #212 / #374 / #489
COGITO: #164 = [#14, #18, #38, #68, #26] as #38 - FULLNESS (SHENG)
RANGE: noon 06 to 10 JUNE

<https://grapple369.com/Savvy/?run:Mystery&tetra:38>

APPRAISAL #7: As summer's fiery heat mounts up, (乘火)
It calls forth winter's icy springs. (寒泉至)
FATHOMING #7: With mounting fires, that springs grow cold (乘火寒泉)
MEANS: Calamity is not far away. (禍不遠也)

#166 = [#4, #31, #38, #42, #51]

chéng (乘): 1. to mount; to climb onto, 2. to multiply, 3. measure word
for chariots, 4. a vehicle; *A* *CHARIOT*; a carriage, 5. to ride, 6. to
make use of; to take advantage of; to comply with, 7. to prevail, 8. to
pursue, 9. to calculate, 10. a four horse team, 11. to drive; to
control, 12. Cheng, 13. historical records

#181 = [#1, #32, #38, #44, #66]

huǒ (火): 1. *FIRE*; *FLAME*, 2. to start a fire; to burn, 3. Kangxi
radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8. lightning, 9. a torch, 10. *RED*, 11. urgent, 12. a cause of disease,
13. huo, 14. companion; comrade, 15. Huo

#347 = [#4, #31, #38, #42, #51, #1, #32, #38, #44, #66]



<https://x.com/mamboitaliano__/status/1931660786977403047>

Every year, in the heart of Rome, a wondrous event unites heaven and
earth: during the Pentecost Mass, thousands of red rose petals
cascade (assisted by ROME'S fire-fighters) through the oculus of the
Pantheon, symbolizing the tongues
of fire that descended upon the apostles. This sacred spectacle is not
merely a picturesque tradition—it is theology in motion, a tangible
reminder that the Holy Spirit remains alive and active in the Church.

In a world marked by despair, secularization, and division, Pentecost is
the divine antidote: unity in diversity, peace in chaos, a fire that does
not consume but purifies. How can we live this mystery today?

MAMBO ITALIANO (@mamboitaliano__) @ 2033 HRS ON 8 JUNE 2025: "Today,
Pentecost Sunday at Pantheon, Rome, Absolutely unreal🌹✨" / Rose petals

X:TWITTER (@JeremyTate41) @ 0000 HRS ON 9 JUNE 2025: "Details you missed
and things you (probably) didn't know about the Roman Pantheon 🧵

1. This takes place at noon every Pentecost

2. The Pantheon is one of the best-preserved monuments from Ancient Rome.

Since the 7th century, it has functioned as a church dedicated to St.
Mary and the Martyrs, and it also houses the tombs of several Italian
kings as well as the artist Raphael.

3. Each year on April 21, one of history’s most stunning special effects takes place in the Eternal City.

<-- THIS IS PRIMA FACIE OF #306 - PERFIDE ALBION / 31 AUGUST 1942 TETRA
#57 - THESIS (SATOR / TENET / ROTAS) AGAINST ERII - SELF INFLICTED
GUNSHOT 21 APRIL 2006 / PRINCE PHILIP'S BIRTHDAY - POPPY WREATH AT BOER
WAR MEMORIAL / TREASON BY WELLINGTON SHIRE COUNCILLOR SCOTT ROSSETTI / ARCHBISHOP OF MELBOURNE PETER COMENSOLI THROUGH MARRIAGE OF THE
PYTHAGOREAN REGIMES OF BELIEF WITH GERMAN NAZISM [ROMAN PROTOTYPE #TWO:
#102 ... #218 ... #306] / [LUO SHU TABLE TALK: #239 - cáng (藏): *HIDDEN*
/ zhōngxīn (中心): *HEART* / gǔ (骨): *FRAME*; *FRAMEWORK* ... #459] |

WE NOT ONLY DEMAND THE DEATH PENALTY IS RE-INSTATED BY EDICT OF THE GOVERNOR-GENERAL BUT THAT THESE SEDITIOUS PERSONS GIVE AN IMMEDIATE ACCOUNTABILITY FOR THEIR DIABOLICAL CONDUCT

At midday on Rome’s traditional birthday, sunlight streams directly
through the oculus, illuminating the entrance.

Stepping in, the Emperor was bathed in celestial light.

4. The 4,535-tonne concrete dome rests on an oculus ring, supported by
eight vaults and piers.

It’s the only ancient masonry dome that needs no reinforcement and,
nearly two thousand years after it was built, remains the largest
unreinforced concrete dome in the world.

5. Its longevity owes much to Roman concrete.

This concrete contains calcium carbonate lumps called "lime clasts,"
once thought to be from poor mixing.

Now, they’re known to provide "self-healing" by dissolving in water that seeps into cracks and recrystallizing to seal them.

6. At the Pantheon, one of the world’s oldest working doors still swings
open today.

Cast in bronze around 115 AD and standing 7.5 meters tall, it’s so well balanced that just one person can open it with ease.

Even its ancient lock still functions after nearly two millennia.

7. The Latin inscription on the front of the temple reads:

M·AGRIPPA·L·F·COS·TERTIVM·FECIT

"Marcus Agrippa, Lucii filius, consul tertium fecit", meaning "Marcus
Agrippa, son of Lucius, made this building when consul for the third time."

8. Archaeological digs have revealed that Agrippa’s original Pantheon
was completely destroyed except for its façade.

However, emperor Hadrian chose to re-inscribe the new temple with
Agrippa's original date inscription from the older temple.

9. The Pantheon Fountain, commissioned by Pope Gregory XIII, is a
stunning marble masterpiece situated in Rome’s Piazza della Rotonda.

Originally designed by Giacomo Della Porta in 1575, the fountain was
carved from marble by Leonardo Sormani.

10. The oculus is a circular opening in the dome, flooding the space
below with light and symbolizing a connection to the heavens.

Throughout the day, light from the oculus sweeps across the space,
creating a reverse sundial effect that marks time by light rather than
shadow.

11. The dome’s height and diameter are exactly the same: 43 meters (142 feet), creating a perfect sphere inside the building.

Drone pilot Mauro Sciambi takes us inside, showing us what it’s like to
fly inside the oculus.

12. Michelangelo, the legendary architect of St. Peter's Basilica dome,
was clearly inspired by the Pantheon.

Though he rarely praised other structures, upon seeing the Pantheon for
the first time, he famously described it as “angelic and not a human design.”

13. For some time, the Pantheon bore two bell towers, nicknamed
“donkey’s ears.”

Added by Bernini, they clashed with the ancient design and were taken
down in 1883.

14. The oculus at the dome’s peak is uncovered, letting rainwater fall inside. The floor slopes about 30 centimeters (12 inches) with drains to
manage runoff.

During storms, an underground drainage system collects the rainwater below.

15. The term Pantheon translates to "temple of all the gods."

Roman senator Cassius Dio suggested that the Pantheon’s name might
originate either from the statues of gods displayed throughout the
structure or from the dome’s resemblance to the arched vault of the
heavens." <https://x.com/JeremyTate41/status/1931712914592817470>

#301 - OVERSTEPPING PROVIDENCE = #137 - FACILITATING AGENCY [#49, #41,
#33, #14] + #164 - POPE'S EXORCIST [#49, #65, #33, #17] / COVID [#77,
#59, #5, #23] GLYPH ANOMALIES



PROTOCOLS: #137 - FACILITATING AGENCY [#49, #41, #33, #14] | REICH /
VATICAN CONCORDAT
#164 | #205 - POPE'S EXORCIST [#49, #65, #33, #17, #41]
#164 - COVID / GLYPH ANOMALIES [#77, #59, #5, #23]

<https://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #53 - INCREASING EVIDENCE, GAINING INSIGHT; I-CHING: H13 - FELLOWSHIP, COMPANIONSHIP,
CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN; TETRA: 53 -
ETERNITY (YUNG) AS MARGIN IDEA #347 = #166 - chéng (乘): *MAKE* USE* *OF* *OPPORTUNITY* + #181 - huǒ (火): *COMPANION*; *COMRADE*: "I can now say without contradiction: all actions of rational beings, insofar as they
are appearances (are encountered in some experience or other), are
subject to natural necessity; but the very same actions, with respect
only to the rational subject and its faculty of acting in accordance
with bare reason, are free. What, then, is required for natural necessity?

#1115 - ONTIC TOTAL: #184 as [#500, #400, #200, #5, #10] = phýsis
(G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of things,
the force, laws, order of nature; 1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) as opposed what has been produced by the art of
man: the natural branches, i.e. branches by the operation of nature; 1b)
birth, physical origin; 1c) a mode of feeling and acting which by long
habit has become nature; 1d) the sum of innate properties and powers by
which one person differs from others, distinctive native peculiarities,
natural characteristics: the natural strength, ferocity, and
intractability of beasts;

Nothing more than the determinability of every event in the sensible
world according to constant laws, and therefore a relation to a cause
within appearance; whereby the underlying thing in itself and its
causality remain unknown. But I say: the law of nature remains, whether
the rational being be a cause of effects in the sensible world through
reason and hence through freedom, or whether that being does not
determine such effects through rational grounds. For if the first is the
case, the action takes place according to maxims whose effect within
appearance will always conform to constant laws; if the second is the
case, and the action does not take [IDEA #346] place according to
principles of reason, then it is subject to the empirical laws of
sensibility, and in both cases the effects are connected according to
constant laws; but we require nothing more for natural necessity, and
indeed know nothing more of it. In the first case, however, reason is
the cause of these natural laws and is therefore free, in the second
case the effects flow according to mere natural laws of sensibility,
because reason exercises no influence on them; but, because of this,
reason is not itself determined by sensibility (which is impossible),
and it is therefore also free in this case. Therefore freedom does not
impede the natural law of appearances, any more than this law interferes
with the freedom of the practical use of reason, a use that stands in connection with things in themselves as determining grounds.

In this way practical freedom – namely, that freedom in which reason has causality in accordance with objective determining grounds – is rescued, without natural necessity suffering the least harm with respect to the
very same effects, as appearances. This can also help elucidate what we
have had to say about transcendental freedom and its unification with
natural necessity (in the same subject, but not taken in one and the
same respect). For, as regards transcendental freedom, any beginning of
an action of a being out of objective causes is always, with respect to
these determining grounds, a first beginning, although the same action
is, in the series of appearances, only a sub-alternate beginning, prior
to which a state of the cause must precede which determines that cause
and which is itself determined in the same way by an immediately
preceding cause: so that in rational beings (or in general in any
beings, provided that their causality is determined in them as things in themselves) one can conceive of a faculty for beginning a series of
states spontaneously without falling into contradiction with the laws of nature. For the relation of an action to the objective grounds of reason
is not a temporal relation; here, that which determines the causality
does not precede the action as regards time, because such determining
grounds do not represent the relation of objects to the senses (and so
to causes within appearance), but rather they represent determining
causes as things in themselves, which are not subject to temporal
conditions. Hence the action can be regarded as a first beginning with
respect to the causality of reason, but can nonetheless at [IDEA #347]
the same time be seen as a mere subordinated beginning with respect to
the series of appearances, and can without contradiction be considered
in the former respect as free, in the latter (since the action is mere appearance) as subject to natural necessity.

As regards the fourth antinomy, it is removed in a similar manner as was
the conflict of reason with itself in the third. For if only the cause
in the appearances is distinguished from the cause of the appearances
insofar as the latter cause can be thought as a thing in itself, then
these two propositions can very well exist side by side, as follows:
that there occurs no cause of the sensible world (in accordance with
similar laws of causality) whose existence is absolutely necessary, as
also on the other side: that this world is nonetheless connected with a necessary being as its cause (but of another kind and according to
another law) – the inconsistency of these two propositions resting
solely on the mistake of extending what holds merely for appearances to
things in themselves, and in general of mixing the two of these up into
one concept." [pages 97, 98]

26 SEPTEMBER 1580 – FRANCIS DRAKE returns to Plymouth, England from his voyage of circumnavigation (westbound) on the GOLDEN HIND and landing in DRAKE'S BAY on 17 JUNE 1579 and naming it NEW ALBION, the second
completed in a continuous voyage, and the first under its original
commander. QUEEN ELIZABETH I awarded DRAKE a knighthood in 1581 which he received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began. <https://en.wikipedia.org/wiki/Francis_Drake>

SALO MALEFICENCE BY PUBLIC AUTHORITY: AS DISTEMPER TO DERANGE THE
FUNCTIONS OF, WHETHER BODILY, MENTAL, OR SPIRITUAL; TO DISORDER



#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD / 2015 /
2026] / CHERISHED MOTHER WITH NAKED CHILD STATUE ACTION SHOWN IN YELLOW
AS SEXUAL PRINCIPLE OF MATERIALITY

RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)



#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS /
POPE'S EXORCIST FILM DIALOG SHOWN IN CYAN (+ #CENTRE) AS NECROMANTIC
PRINCIPLE OF PERSISTENCE



IMAGE ACCESSED 5 NOVEMBER 2017 FROM WWW-SITE IRISH / ROMAN CATHOLIC / INTERNATIONAL KNIGHTS TEMPLAR RENEWED EASTER #23 - 4 / #25 - 11 APRIL
2015 (METONIC CYCLE / NEW MOON: 20/ 21 MARCH 2015)

Whilst we have otherwise applied such to #1770 / #1920 - MORPHOSIS [#20
- NEW MOON 20 MARCH 1920, #23, #24 - HITLER’S USAGE IMPLIED BY TABLE
TALK HEAD OF STATE IDEA #177] - DUTCH VOC NEGATION ON 25 DECEMBER 1770
OF CAPTAIN COOK’S 22 AUGUST 1770 DISCOVERY BY SHIP REPAIR and the #366 - CHALLENGE OF SAILOR ABSCONDING it might also be reasonable historical
precedent perspective for the American Revolutionary War occurring later
from 19 APRIL 1775 to 3 SEPTEMBER 1783. Certainly Chinese literature was
known to Thomas Jefferson (TETRA: #44 - STOVE (TSAO) - 𝌱竈 = #218 / #380
/ #495 as COGITO: [#36, #23, #43, #67, #28] with RANGE: noon 03 to 07
JULY) with the first published English translation in 1761 but other
than to say that the T'AI HSÜAN CHING of 4 BCE was accessible in book
form in the Chinese language in 1626 CE and from whence the above #169 -
fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - *CHALLENGE* /
*TOYOTA* *CAR* is obtained, the very nature of its title "SUPREME
SECRETS" would likely be known only by elite persons and never acknowledged.



<https://www.army.mil/vietnamwar/>

PRESIDENTIAL PROCLAMATION ON COMMEMORATION OF THE 50TH ANNIVERSARY OF
THE VIETNAM WAR: NOW, THEREFORE, I, JOSEPH R. BIDEN JR., President of
the United States of America, by virtue of the authority vested in me by
the Constitution and the laws of the United States, do hereby affirm
this Nation's commitment to commemorate the 50th Anniversary of the
Vietnam War, which began on Memorial Day, NOUS #14 - May 28, 2012, and
which will continue through Veterans Day, November 11, 2025. I call upon
all Americans to seek out and extend the Nation's profound gratitude to
each of our Vietnam veterans and their families and caretakers during
public ceremonies and programs throughout the country, while expressing
deep compassion for the families of the fallen, those who remain missing
and unaccounted for, and all others who served yet no longer walk among us.

IN WITNESS WHEREOF, I have hereunto set my hand this TWENTY-EIGHTH DAY
OF MARCH, IN THE YEAR OF OUR LORD (*) TWO THOUSAND TWENTY-TWO, AND OF
THE INDEPENDENCE OF THE UNITED STATES OF AMERICA THE TWO HUNDRED AND FORTY-SIXTH. (*) implies NEW MOON on 20 / 21 MARCH 1 AD

— CHILDREN TO COME —

"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.

A *DOVE* DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."

#650 - FEME TOTAL: #164 as [#400, #200, #10, #40] = tôwr (H8449):
{UMBRA: #606 % #41 = #32} 1) *DOVE*, turtledove;

<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>

{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}

ONTIC TOTAL: #665
DEME TOTAL: #342

#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing
toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;

#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;

#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE*
*TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*,
*TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;

#205 = [#49, #65, #33, #17, #41] PRINCIPLE OF PERSISTENCE

<http://www.grapple369.com/Savvy/?male:193&feme:205&ontic:298&deme:379&idea:205>

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17, {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)} #41] {@5: Sup: 43 - ENCOUNTERS: YU (#193); Ego: 41 - RESPONSE: YING (#205)}

TELOS TOTAL: #205
ONTIC TOTAL: #298
DEME TOTAL: #379

YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE'S EXORCIST"

<https://www.youtube.com/watch?v=kKGnr1t8y7U>

THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,

HALLOWED BE THY NAME...

THY KINGDOM COME

THY WILL BE..."

PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."

#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);

#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA:
#151 % #41 = #28} 1) *WORTHLESS*, of nought;

#940 - FEME TOTAL: #373 as [#4, #100, #1, #200, #200, #70, #40, #5, #50,
#70, #200] = drássomai (G1405): {UMBRA: #626 % #41 = #11} 1) to *GRASP*
*WITH* *THE* *HAND*, take;

#918 - DEME TOTAL: #379 as [#5, #100, #3, #800, #10] = érgon (G2041):

[continued in next message]

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