XPost: alt.religion.christian.adventist, alt.messianic, alt.bible
XPost: alt.religion.christian.baptist
Hasn't MICHAEL CHRIST worked out for you? -- Try reading before
replying you bestial demonic scum ...
On 23/7/2022 09:00, Michael McLean <
michaelmclean2021@outlook.com> wrote:
Yes, but Dolf, will you allow it, or will you push for your own way?
-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA POSSESSING A CAPABLE ROLE IN
REIFIED VIVIFICATION
(c) 2022 Dolf Leendert Boek, Revision: 23 July 2022
In light of the self sacrifice by #491 - AGENCY first responders to the
World Trade Centre, Islamic Terrorist event of 11 SEPTEMBER 2001:
INFINITY: Accumulative 146,097 days each GREGORIAN 400 YEARS % 22 = 13 SEPTEMBER 2001 is then the COURSE OF NATURE [#205 <--> #164] anchor to ANTHROPOCENTRIC SINGULARITY as deterministic arbitrators / facilitators
of #492 - VOLUNTARY FREE WILL
DE ZENGOTITA's question is especially pertinent given such a twilight to
the twentieth century: When historians look back, will the rise of rock
and roll and television--pop culture generally--take on a significance comparable to the Reformation? [Page 100]
To paraphrase his eulogy, will the smug emergence of #231 - TEEN / YOUTH permissive culture with their insatiable economic materialism and
hedonism being an antithesis to the #451 - PRAXIS OF RATIONALITY as its
natural right be considered analogous to the rise of the bourgeoisie
within the seventeen century or possess sufficient freedom of conscience
by the endowment of #492 - VOLUNTARY FREE WILL as the proletariat of the nineteenth century when Australia led the world in the advancement of
human rights and democratic principles in its labour movement of an
8-hour-day that occurred within the 1850s and brought about a revolution
in workers rights?
Will the cacophony of the great performers and amusers of this plenteous "circus and bread" culture be instead then regarded as the heroes of
this age in being the founders and propagators of its "NERO FUDDLES
WHILST ROME BURNS" ethos which as rights self entitlement then engages
within urban warfare against its #491 - AGENCY first responders?
Let's dispense with how essential they are to the facilitation of free
will and its unalienable rights and amongst these are #500 - LIFE, #500
- LIBERTY, and the #501 - PURSUIT OF HAPPINESS.
Maybe we ought as DE ZENGOTITA suggests, just forget the whole
statesman, warrior, scientist, artist, thinker, journaliser, agency,
business entrepreneur thing--heroic idols of that type are dead or dying surely?

Credits: "iStock (Getty Images) | metamorworks"
"AND EVERY BOOK YOU TAKE
AND YOU DUST OFF FROM THE SHELF
HAS LINES BETWEEN LINES BETWEEN LINES
THAT YOU READ ABOUT YOURSELF
BUT DOES A LIGHT SHINE ON YOU?"
{@5: Sup: 80 - LABOURING: CH'IN (#243: ʼôwr (H216): *LIGHT*; *HEAVENLY* *LUMINARIES*: *MOON*, *SUN*, *STARS* / tseʼĕtsâʼ (H6631): *OFFSPRING*
*OF* *MEN*; *PRODUCE* *OF* *EARTH*); Ego: 81 - FOSTERING: YANG (#231:
ʻôwlâm (H5769): *ANCIENT* *TIME* / zâqên (H2205): *ELDER* *OF* *THOSE* *HAVING* *AUTHORITY*)}
YOUTUBE: "THE LAST MAN ON EARTH (WOLF ALICE)"
<
https://www.youtube.com/watch?v=xzH6toY_EPw>
Most surely I am a nostalgic slave to the everlasting mind, a sojourner
amongst the faithless peoples of the earth and an anachronism clinging
to the judgement: "IF THE WORLD HATE YOU, YE KNOW THAT IT HATED ME (ie.
#509 - *CRUCIFIXION* ON 3 APRIL 33 AD / #514 = #451 - PRAXIS OF
RATIONALITY + #63 - WATCH (SHIH) as [#5, #40, #10, #200, #8, #200, #1,
#50] = miséō (G3404): *PURSUE* *WITH* *HATRED*) BEFORE IT HATED YOU. IF
YE WERE OF THE WORLD, THE WORLD WOULD LOVE HIS OWN:
BUT BECAUSE YE ARE NOT OF THE WORLD, BUT I HAVE CHOSEN YOU OUT OF THE
WORLD, THEREFORE THE WORLD HATETH YOU.
REMEMBER THE WORD THAT I SAID UNTO YOU, THE SERVANT (ie.
#509 - *NOUMENON* *RESONANCE* FOR 3 APRIL as [#4, #70, #400, #30,
#5] / #509 = #451 - PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) =
doûlos (G1401): *DEVOTED* TO ANOTHER TO THE DISREGARD OF ONE'S OWN
INTERESTS / #509 - YAHAD AS JEWISH CHRISTIAN SECTARIAN ASSOCIATION [Acts
9:2; 28:22]
) IS NOT GREATER THAN HIS LORD. IF THEY HAVE PERSECUTED ME, THEY WILL
ALSO PERSECUTE YOU; IF THEY HAVE KEPT (ie. #448 - *NOUMENON* *RESONANCE* FOR 3 APRIL as [#300, #8, #100, #8, #9, #5, #10, #8] / #473
= #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) = tēréō (G5083):
TO *GUARD*) MY SAYING, THEY WILL KEEP YOURS ALSO.
BUT ALL THESE THINGS WILL THEY DO (ie. #180 - *NOUMENON* *RESONANCE* FOR 3 APRIL as [#5, #80, #70, #10, #5, #10] poiéō (G4160): TO *MAKE*
*ONE* *DO* *SOMETHING*) UNTO YOU FOR MY NAME'S SAKE, BECAUSE THEY KNOW
NOT HIM THAT SENT ME.
#403 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#30, #70, #3, #10, #20,
#70, #200] = logikós (G3050): {UMBRA: #403 % #41 = #34} 1) *PERTAINING*
*TO* *SPEECH* *OR* *SPEAKING*; 2) pertaining to the reason or logic; 2a) *SPIRITUAL*, *PERTAINING* *TO* *THE* *SOUL*; 2b) *AGREEABLE* *TO*
*REASON*, *FOLLOWING* *REASON*, *REASONABLE*, *LOGICAL*;
G3050@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 22 - RESISTANCE: KE (#71); Ego: 3 - MIRED: HSIEN (#103),
@4: Sup: 32 - LEGION: CHUANG (#103); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#113),
@5: Sup: 52 - MEASURE: TU (#155); Ego: 20 - ADVANCE: CHIN (#133),
@6: Sup: 41 - RESPONSE: YING (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 70 - SEVERANCE: KE (#203),
@7: Sup: 79 - DIFFICULTIES: NAN (#275); Ego: 38 - FULLNESS: SHENG (#241),
Male: #275; Feme: #241
} // #403 - diatíthemai (G1303): *TO* *DISPOSE* *OF* *BY* *WILL*, *MAKE*
*A* *TESTAMENT*;
#275 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#1, #80, #70,
#30, #70, #3, #10, #1, #10] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#1, #80, #70, #30, #70, #3, #10, #1, #200] = apología (G627):
{UMBRA: #265 % #41 = #19} 1) verbal defence, *SPEECH* *IN* *DEFENCE*; 2)
a *REASONED* *STATEMENT* *OR* *ARGUMENT*;
#436 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
#448 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#6, #2, #50,
#80, #300, #10] /
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#30, #50, #80, #300, #5] = nephesh (H5315): {UMBRA: #430 % #41 =
#20} 1) *SOUL*, *SELF*, life, creature, person, appetite, *MIND*, living
being, desire, emotion, passion; 1a) that which breathes, the breathing substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) the man himself, self, person
or individual; 1e) seat of the appetites; 1f) seat of emotions and
passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF*
*THE* *WILL*; 1h1) dubious; 1i) activity of the character; 1i1) dubious;


#14 - PENETRATION (JUI) [#505 CE] / H53 - DEVELOPMENT (GRADUAL
PROGRESS), INFILTRATING, ADVANCEMENT:
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#9, #5, #30, #70, #50, #300, #1] = thélō (G2309): {UMBRA: #844 % #41
= #24} 1) *TO* *WILL*, *HAVE* *IN* *MIND*, *INTEND*; 1a) to be resolved
or determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have pleasure;
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) AS: "...THE ADVANTAGES
OF "CONCENTRATING THE #465 - *MIND*, AND UNIFYING THE #465 - *WILL*" ARE MANIFOLD. UNSWERVING DEVOTION TO LEARNING FINALLY ENABLES THE INDIVIDUAL
TO "CONTACT THE SPIRITS, BECOMING A PARTNER IN THE TRIAD WITH HEAVEN AND EARTH."
AS ONE TEXT WRITES: TO BE ONE (ie. NOUS #1 - 3 APRIL 33 AD) WITH
PHENOMENA AND BE ABLE TO SEE THEIR UNDERLYING CONTINUITY IS CALLED #465
- "*GODLIKE*"; TO BE ONE WITH AFFAIRS AND BE ABLE TO TRANSFORM [THEM] IS
CALLED "WISDOM." . . . ONLY THE NOBLE MAN WHO HOLDS ON TO THE ONE (ie.
NOUS #1 - 3 APRIL 33 AD) CAN ATTAIN TO THIS..." [@1, page 158]
#465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]
as [#4, #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion
(G1140): {UMBRA: #305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*, *DIVINITY*; 2) *A* *SPIRIT*, a being inferior to God, superior to men;
3) evil spirits or the messengers and ministers of the devil;
H561@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
Male: #121 - hâlal (H1984): *TO* *SHINE* *OF* *GOD'S* *FAVOUR* /
*TO* *FLASH* *FORTH* *LIGHT*; Feme: #79
} // #241
#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} 1) *UTTERANCE*, *SPEECH*, *WORD*, saying, promise, command;
IF I HAD NOT COME AND SPOKEN (ie. #81 - *NOUMENON* *RESONANCE* FOR 3 APRIL as [#5, #30, #1, #30, #5, #10] / #275 - *NOUMENON* *RESONANCE* FOR 3 APRIL as [#5, #30, #1, #30, #8, #200, #1] = laléō (G2980): TO
*DECLARE* *ONE'S* *MIND*) UNTO THEM, THEY HAD NOT HAD SIN: BUT NOW THEY
HAVE NO CLOAK FOR THEIR SIN." [John 15:18-22]


#65 - INNER (#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH) /
H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN
REDUCTIO AD HITLERUM ON 10 OCTOBER 1941 WITH IDEA @33: "*WAR* has
returned to its primitive form. The *WAR* of people against people is
giving place to another *WAR*—a *WAR* for the possession of the great
spaces.
#135 - *ADJUSTER* *PROTOTYPE* *TO* #1080 - HETEROS (@1 - ATUM, @5 - SHU)
THEORY OF NUMBER as [#100, #5, #30] /
#175 as [#40, #100, #5, #30] = qâhâl (H6951): {UMBRA: #135 % #41 = #12}
1) assembly, company, congregation, convocation; 1a) assembly; 1a1)
*FOR* *EVIL* *COUNSEL*, *WAR* *OR* *INVASION*, *RELIGIOUS* *PURPOSES*;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised body;
Originally *WAR*was nothing but a struggle for pasture-grounds. To-day
*WAR* is nothing but a struggle for the riches of nature. By virtue of
an inherent law, these riches belong to him who conquers them.
#180 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#10, #80, #900] /
#232 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#6, #50, #80,
#90, #6] /
#275 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#30, #5, #80,
#10, #90, #50, #10] /
#175 as [#5, #80, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1)
*TO* *SCATTER*, *BE* *DISPERSED*, *BE* *SCATTERED*; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;
#175 as [#6, #80, #30, #9, #10, #600] = pâlîyṭ (H6412): {UMBRA: #129 %
#41 = #6} 1) *REFUGEE*, *FUGITIVE*, escaped one;
The great *MIGRATIONS* set out from the East. With us begins the ebb,
from West to East. That's in accordance with the laws of nature. By
means of the struggle, the elites are continually renewed.
The law of selection justifies this incessant struggle, by allowing the survival of the fittest.
*CHRISTIANITY* *IS* *A* *REBELLION* *AGAINST* *NATURAL* *LAW*, *A*
*PROTEST* *AGAINST* *NATURE*. Taken to its logical extreme, Christianity
would mean the systematic cultivation of the human failure." [page 51]




<
http://www.grapple369.com/?date:2015.4.3>
.jackNote@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2015.4.3, SUPER: #516 =
#451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) / #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN), EGO: #331
/ #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - JOY (LE)]
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #44 - MODERATE
VALUES, SETTING UP PRECEPTS; I-CHING: H1 - PURE YANG, CREATIVE PRINCIPLE
/ HEAVEN, FORCE, STRONG ACTION, THE KEY, GOD; TETRA: 36 - STRENGTH
(CH'IANG) AS IDEA @331: "In this examination it is in general further noteworthy: that the #403 - *IDEAS* *OF* *REASON* are not, like the
categories, helpful to us in some way in using the understanding with
respect to experience, but are completely dispensable with respect to
such use, nay, are contrary to and obstructive of the maxims for the
cognition of nature through reason, although they are still quite
necessary in another respect, yet to be determined.
In explaining the appearances of the #465 - *SOUL* (ie. #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]), we can be completely indifferent to whether it is a simple substance or not; for we are
unable through any possible experience to make the concept of a simple
being sensorily intelligible, hence intelligible in concreto; and this
concept is therefore completely empty with respect to all hoped-for
insight into the cause of the appearances, and cannot serve as a
principle of explanation of that which supplies #516 - *INNER* OR
*OUTER* *EXPERIENCE* (ie. #451 - PRAXIS OF RATIONALITY + #65 - INNER
(NEI)).
"NOW TO HIM THAT IS OF POWER TO ESTABLISH YOU ACCORDING TO MY GOSPEL,
AND THE PREACHING OF JESUS CHRIST, ACCORDING TO THE REVELATION OF THE
MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD BEGAN, BUT NOW IS MADE
MANIFEST, AND BY THE SCRIPTURES OF THE PROPHETS, ACCORDING TO THE
COMMANDMENT OF THE EVERLASTING GOD, MADE KNOWN TO ALL NATIONS FOR THE
OBEDIENCE OF FAITH:
TO GOD ONLY WISE, BE GLORY THROUGH JESUS CHRIST FOR EVER. AMEN." [Romans
16:27]
Just as little can the *COSMOLOGICAL* *IDEAS* *OF* *THE* *BEGINNING*
*OF* *THE* *WORLD* *OR* *THE* *ETERNITY* *OF* *THE* *WORLD* (a parte
ante) *HELP* *US* *TO* *EXPLAIN* *ANY* *EVENT* *IN* *THE* *WORLD*
*ITSELF*. Finally, in accordance with a correct maxim of natural
philosophy, we must refrain from all explanations of the organization of
nature drawn from the #465 - *WILL* *OF* *A* *SUPREME* *BEING* (ie. #451
- PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) [#505 CE]), because
this is no longer natural philosophy but an admission that we have come
to the end of it. These ideas therefore have a completely different determination of their use from that of the categories, through which
(and through the principles built upon them) experience itself first
became possible.
Nevertheless our laborious analytic of the understanding would have been entirely superfluous, if our aim had been directed toward nothing other
than mere cognition of nature insofar as such cognition can be given in experience; for reason conducts its affairs in both mathematics and
natural science quite safely and quite well, even without any such
subtle deduction; hence our critique of the understanding joins with the
ideas of pure reason for a purpose that lies beyond the use of the understanding in experience, though we have said above that the use of
the understanding in this regard is wholly impossible and without object
or significance. There must nonetheless be agreement between what
belongs to the nature of reason and of the understanding, and the former
must contribute to the perfection of the latter and cannot possibly
confuse it." [pages 83, 84]
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #65 - INNER (NEI) AS HEAD: Yin, leaving its
inside, goes to stay on the #516 - *OUTSIDE*. Yang, leaving its #516 - *OUTSIDE*, goes to stay on the *INSIDE*. The myriad things come to
completion.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#6, #8, #6, #90, #6, #400] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1)
*OUTSIDE*, *OUTWARD*, street, the outside;
With Appraisal no. 3, the Cold Dew solar period begins. As yin ch'i
completely fills Heaven and Earth, and yang returns below, transition
becomes an appropriate theme for the tetragram. In particular, this
tetragram focuses on one transition point, marriage, which parallels
yin's current position as it experiences the onset of full maturity.
Marriage, as the Changes tells us, is simultaneously end and beginning, transitory yet eternal. #48 - RITUALS (eg: #492 = #451 - PRAXIS OF
RATIONALITY + #41 - RESPONSE (YING) as [#2, #9, #40, #1, #400, #600] = ṭumʼâh (H2932): *RITUAL*) often acknowledge the confusion of such transitional times by reversing some aspects of customary order.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#2, #8, #100, #6, #400] /
#528 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#20, #8, #100, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) statute,
ordinance, limit, *ENACTMENT*, *SOMETHING* *PRESCRIBED*; 1a) statute;
In both the #516 - *BETROTHAL* *AND* *NUPTIAL* *CEREMONIES* of ancient
China, for example, when the bride is introduced to the groom's house,
she finds her future husband giving precedence to her.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#20,
#30, #6, #30, #400, #10, #500] = kᵉlûwlâh (H3623): {UMBRA: #91 % #41 =
#9} 1) *BETROTHALS*, espousals;
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#80,
#1, #100, #1, #4, #70, #200, #10, #50] /
#471 = #451 - PRAXIS OF
RATIONALITY + #20 - ADVANCE (CHIN) as [#80, #1, #100, #1, #4, #70, #200,
#5, #10] = parádosis (G3862): {UMBRA: #666 % #41 = #10} 1) giving up,
giving over; 1a) the act of giving up; 1b) the surrender of cities; 2)
*A* *GIVING* *OVER* *WHICH* *IS* *DONE* *BY* *WORD* *OF* *MOUTH* *OR*
*IN* *WRITING*, i.e. *TRADITION* *BY* *INSTRUCTION*, *NARRATIVE*,
*PRECEPT*, etc.; 2a) objectively, that which is delivered, the substance
of a teaching; 2b) of the body of precepts, esp. ritual, which in the
opinion of the later Jews were orally delivered by Moses and orally
transmitted in unbroken succession to subsequent generations, which
*PRECEPTS*, *BOTH* *ILLUSTRATING* *AND* *EXPANDING* *THE* *WRITTEN*
*LAW*, as they did were to be obeyed with equal reverence;
THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth (H1882): *LAW*)
OF GOD
#451 - PRAXIS OF RATIONALITY TO #492 - VOLUNTARY FREE WILL
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL) #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET)
"AND JESUS ANSWERING SAID UNTO THEM, (YE DO ERR, NOT KNOWING THE *SCRIPTURES*-G1124:, NOR THE POWER OF GOD. [MATTHEW 22:29])
#612 as [#3, #100, #1, #500, #8] = graphḗ (G1124): {UMBRA: #612 % #41 =
#38} 1) a writing, thing written; 2) the Scripture, used to denote
either the book itself, or its contents; 3) a certain portion or section
of the Holy Scripture;
COMPARE TO "*WRITTEN*-G1125: IN THE *BOOK*-G976:" [Acts 7:42]
/ #305 - *NOUMENON* *RESONANCE* FOR 13 JANUARY / 8 AUGUST as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #8, #50] /
#367 - NOUMENON RESONANCE FOR 9 AUGUST as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #70, #50] /
#327 - NOUMENON RESONANCE FOR 10 AUGUST as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #70, #10] /
#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#3, #5, #3,
#100, #1, #80, #300, #1, #10] = gráphō (G1125): {UMBRA: #1404 % #41 =
#10} 1) *TO* *WRITE*, *WITH* *REFERENCE* *TO* *THE* *FORM* *OF* *THE* *LETTERS*; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, with reference to the contents of
the writing; 2a) to express in written characters; 2b) to commit to
writing (things not to be forgotten), write down, record; 2c) used of
those things which stand written in the sacred books (of the OT); 2d) to
write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

<
http://www.grapple369.com/images/Kabbalistic_Circle.jpg>
#313 - *NOUMENON* *RESONANCE* FOR 13 JANUARY as [#2, #9, #2, #30,
#70, #200] /
#314 - NOUMENON RESONANCE FOR 30 SEPTEMBER as [#2, #10, #2, #30,
#70, #200] /
#514 = #451 - PRAXIS OF RATIONALITY + #63 - WATCH (SHIH) as [#2, #10,
#2, #30, #70, #400] = bíblos (G976): {UMBRA: #314 % #41 = #27} 1) a
written *BOOK*, a roll, a scroll;
#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#5, #80,
#30, #1, #6, #400] = peleʼ (H6382): {UMBRA: #111 % #41 = #29} 1) wonder, marvel; 1a) wonder (extraordinary, hard to understand thing); 1b)
*WONDER* (*OF* *GOD'S* *ACTS* *OF* *JUDGMENT* *AND* *REDEMPTION*);
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) AS: "THE POEM URGES THE
READER TO CLOSE HIS MIND TO ALL DANGEROUS IMPULSES, DELUSIONS, AND
HETERODOX ARGUMENTS, ALL OF WHICH POISON THE PERCEPTIONS. LEWD AND SUPERSTITIOUS MEN SHOULD ALSO BE SHUNNED." [@1, page 390]
THE CHILDREN OF THIS WORLD MARRY, AND ARE GIVEN IN MARRIAGE: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
RESURRECTION FROM THE DEAD, NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE:"
NEITHER CAN THEY *DIE*-G599: ANY MORE:


#62 - DOUBT (YI) / H51 - THUNDERCLAP, SHAKE, THE AROUSING (SHOCK, THUNDER)
#276 - NOUMENON RESONANCE FOR 25 SEPTEMBER as [#1, #80, #70, #9,
#1, #50, #5, #10, #50] /
/ #311 - NOUMENON RESONANCE FOR 22 / 25 SEPTEMBER / SEE KANT'S PROLEGOMENA as [#1, #80, #5, #9, #1, #50, #70, #40, #5, #50] /
#428 - NOUMENON RESONANCE FOR 25 SEPTEMBER as [#1, #80, #5, #9,
#50, #8, #200, #20, #5, #50] /
#456 - NOUMENON RESONANCE FOR 22 SEPTEMBER / #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#1, #80, #5, #9, #1, #50,
#5, #300, #5] /
#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#1, #80,
#70, #9, #50, #8, #200, #20, #5, #10, #50] /
#513 = #451 - PRAXIS OF RATIONALITY + #62 - DOUBT (YI) as [#1, #80,
#70, #9, #50, #8, #10, #200, #20, #5, #10, #50] = apothnḗskō (G599):
{UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) of eternal death, to be subject to eternal misery in hell;
FOR THEY ARE EQUAL UNTO THE #522 - *ANGELS* (#451 - PRAXIS OF
RATIONALITY + #71 - STOPPAGE (CHIH)); AND ARE THE CHILDREN OF GOD, BEING
THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36]
IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #27 - GREATEST FUNCTIONAL SKILL IN PARADOXES; I-CHING: H21 - BITE TOGETHER, BITING
THROUGH, GNAWING BITE; TETRA: 74 - CLOSURE (CHIH) AS IDEA @311: "I add
to this that we have just as little insight into the concept of
subsistence, i.e. of the necessity that a subject, which itself cannot
be a predicate of any other thing, should underlie the existence of
things – nay, that we cannot frame any concept of the possibility of any
such thing (although we can point out examples of its use in
experience); and I also add that this very incomprehensibility affects
the community of things as well, since we have no insight whatsoever
into how, from the state of one thing, a consequence could be drawn
about the state of completely different things outside it (and vice
versa), and into how substances, each of which has its own separate
existence, should depend on one another and should indeed do so
necessarily. Nonetheless, I am very far from [IDEA @311] taking these
concepts to be merely borrowed from experience, and from taking the
necessity represented in them to be #513 - *FALSELY* *IMPUTED* *AND* *A*
*MERE* *ILLUSION* through which long habit deludes us; rather, I have sufficiently shown that they and the principles taken from them stand
firm a priori prior to all experience, and have their undoubted
objective correctness, though of course only with respect to
experience." [page 62]
CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING: 4 BCE) COMMENTARY ON #451 -
PRAXIS OF RATIONALITY + #62 - DOUBT (YI) AS: "Thanks to early
*ALCHEMICAL* experiments, much of this was known to the early Chinese.
Any learned person, then, who looked beyond the surface would be
expected to see the #513 - *DIFFERENCE* *BETWEEN* *REAL* *GOLD* *AND*
*ITS* *IMITATOR*. Those of little discernment, however, mistake the base
for the precious. Since Appraisal 5 describes the leader, it is
evidently the ruler's failure to distinguish good from evil men that is particularly decried. (More pointedly, this poem may criticize members
of the elite, including many emperors, who favoured alchemists and #513
- *IMMORTALITY* *SEEKERS* over sober scholars.)
APPRAISAL #6: Honest oaths are fit to be heard.
In cases of doubt, they preserve the truth.
FATHOMING #6: Proper oaths worth hearing
Mean: They are decrees of enlightened kings.
As written or verbal compacts, oaths provide a standard by which all
doubts may be resolved to the satisfaction of the parties concerned.
...
The wise leader makes every effort to resolve his doubts by seeking
experts who can enlighten him. Having found good counsellors, he is
delighted to talk with them and take their advice. The host who
recognizes the value of wise guests or clients merits our respect." [@1,
pages 361, 362]
In *ALL* *HUMAN* *RELATIONS* (*WHOSE* *BASIC* *MODEL* *IS* *HUSBAND*
*AND* *WIFE*), there is a need for such periodic reversals if one wishes
to establish great harmony and productivity. The reversals begin in the
Head text, which shows yin ch'i (*USUALLY* *ASSOCIATED* *WITH* *WHAT*
*IS* *HIDDEN* *OR* *INSIDE*) *MOVING* *INTO* *AN* *OUTSIDE* (i.e.
*VISIBLE*) position, while exhausted yang ch'i retreats to some place
out of sight. The myriad things now approach completion, in which full
maturity leads to #516 - *DEATH* or hibernation. With yin now clearly
dominant, the tetragram considers the rightful place of women, aligned
with yin and the *INNER* (or private) worlds, contrasting it with men's
*OUTER* (or public) selves.
#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#6, #5, #40,
#400, #700] / [#6, #5, #40, #400, #10, #600] /
#515 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#30, #5, #40, #400, #600] / [#5, #40, #10, #400, #50, #10] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#10,
#40, #10, #400, #50, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1)
*TO* *DIE*, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die
(as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to
kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
APPRAISAL #1: Careful about consorts:
To be chaste at first
Makes for later peace.
FATHOMING #1: Careful about his consorts
Means: He begins with women of #516 - *PROVEN* worth.
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / *NOUMENON* *RESONANCE*
FOR 3 APRIL 33 AD as [#1, #2, #8, #50, #500] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#400,
#2, #8, #50, #50, #6] / [#2, #8, #50, #400, #50, #6] = bâchan (H974):
{UMBRA: #60 % #41 = #19} 1) to examine, try, *PROVE*; 1a) (Qal); 1a1) to examine, scrutinise; 1a2) to test, prove, try (of gold, *PERSONS*, *THE* *HEART*, man of God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to
make a trial;
Along with filial piety, female chastity was one of the main supports of
the patriarchal system in China, since a single act of infidelity could
confuse the direct line of patrilineal descent ever after. All order
requires self restraint exercised in the interests of the larger
community; therefore, good order in the household is an important first
step toward order in the community, and even toward *COSMIC* *ORDER*.
For these reasons, a woman chaste in both mind and spirit is needed for
the "inner apartments" if harmony is to prevail after marriage. If care
is taken at the start of any marriage, the end is likely to be good.
APPRAISAL #2: Depraved is his wife.
He puts her away from that Yellow Couch.
FATHOMING #2: Depravity in the inner chambers
Means: He is far from at peace in his mind.
The Yellow Couch usually refers to the imperial couch, although it may
simply be a flowery term for the conjugal bed in the inner apartments.
But yellow, of course, also signifies the central virtues of moderation
and humility, while the couch symbolizes ease and harmony, as well as
conjugal love. The principal wife ignores proper conjugal relations,
which are to be ruled by moderation, and *WALLOWS* *IN* *DEPRAVITY*.
#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT as [#1, #400,
#50, #50] / [#1, #400, #50, #700] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#1,
#400, #50, #50, #10, #5] = ʼethnan (H868): {UMBRA: #501 % #41 = #9} 1)
*HIRE* *OF* *PROSTITUTE*, price; 1a) hire (of harlot); 1b) of
*IDOLATROUS* *ISRAEL*, Jerusalem, Tyre (fig.);
(Perhaps the text hints at the *OCCULT* *ARTS* popular in Han times to
suppress rivals in love or to secure an heir. It is also possible that
the woman here is licentious or jealous. In either case, she is ruled by
her passions.) Lest her behaviour infect the entire household, the
husband shuns her, thereby insuring peace in the household. The husband
is acutely aware of the distance between the present reality and the
ideal family situation.
APPRAISAL #3: Despite your courtesy, she grieves
That she approaches our western steps.
FATHOMING #3: Your decorum and her sorrow
Means: This is how it feels to replace a mother.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#5,
#10, #200, #5, #50, #5, #3, #20, #8, #10, #200] = eisphérō (G1533):
{UMBRA: #1620 % #41 = #21} 1) to bring into, in or to; 2) to *LEAD* *INTO*;
In the ancient Chinese marriage ceremony, the future mother-in-law
descends the western steps to indicate that she will soon give way to
the younger generation. The bride then mounts the steps of the ancestral
hall to show that she and her progeny will ultimately #516 - *REPLACE*
the older generation. Thoughtful newlyweds cannot but feel some sorrow
at the implications of their marriage ceremony.
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#4, #2, #100, #400, #10] = dâbaq (H1692): {UMBRA: #106 % #41 = #24} 1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow
closely, join to, *OVERTAKE*, catch; 1a) (Qal); 1a1) to cling, cleave
to; 1a2) to stay with; 1b) (Pual) *TO* *BE* *JOINED* *TOGETHER*; 1c)
(Hiphil); 1c1) to cause to cleave to; 1c2) to pursue closely; 1c3) to
overtake; 1d) (Hophal) to be made to cleave;
The joyful prospect of new children to continue the ancestral line is
offset by an acute awareness of the increasing age and approaching #516
- *DEATH* of the present family heads. Marriage typifies times of
transition, which are usually marked by mingled joy and sorrow.
#448 - *NOUMENON* *RESONANCE* FOR 3 APRIL 33 AD as [#2, #40, #6,
#400] / [#2, #40, #400, #6] /
#516 = #451 - PRAXIS OF RATIONALITY + #65 - INNER (NEI) as [#30,
#40, #6, #400, #600] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1)
*DEATH*, *DYING*, *DEATH* (*PERSONIFIED*), realm of the dead; 1a) death;
1b) death by violence (as a penalty); 1c) state of death, place of death;
APPRAISAL #4: Loving the petty, loving the perils,
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)
