XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AS SELF VALIDATION OR REPRESSION

(c) 2022 Dolf Leendert Boek, Revision: 4 August 2022

We are currently acquainting ourselves with some additional semantical constructs so as to then capably resolve the ontology (ie. the term
attempts to explain our existence and the world around us) consideration
which in our view, lays at the heart of DE ZENGOTITA's proposition on
politics as self expression. That this is perhaps the sense as a
realisation of the living being expressed within the theories proposed
by HUMBERTO MATURANA and FRANCISCO VARELA that might then expand our understanding of ontology, being and existence with its relationship to
objects and their consequences for our way of being, living and relating.

Our preceding action before then returning to our digestation of DE
ZENGOTITA's fourth chapter, is to consider JANE CULL's introductory
guide into those theories which is titled "Living Systems" and comprises
86 pages.

Doubtlessly we are going to be illuminated with expert opinions as
intellectual concepts we have never conceived of, but looking through
the glossary of terms, we are immediately faced with a conundrum
associated with the concept of ontology in that there appears to be no rationalisation of an ONTIC grounding as intrinsic to any generative
mechanism (ie. a process that explains the experience or phenomena to be explained) which in our informal view is then entirely relevant to how
the observer as @1 - SELF does the observing, either as a biological
process (objectivity-in-parenthesis) or as a result of properties that
the observer has (objectivity-without-parenthesis), ie. mind, energy, consciousness, god, *SOUL*, self etc., properties that are assumed to be
inside the body determining what we do. [@2, page 1, 2]

The initial question on whether cognition is a function or process being
the quintessential problem which MATURANA / VARELA convey is concerned
with cognition as a biological phenomenon which can only be understood
as such given that any epistemological insight into the domain of
knowledge requires this understanding. [MATURANA, page 7]

The provisional and informal research hypothesis we make, as then cause
for a perspective of enquiry, is that if there is no conception of any
ONTIC grounding as intrinsic to the generative mechanism of cognition,
then in our view, the rhetorical concept ultimately rests entirely upon
the PYTHAGOREAN (ie. to utilise the PLATONIC geometric solid form as an example) paradigm as its #45 - METHODOLOGY, where the seminal thinking
that is emergent in any agency within the living being is the #65 - DODECAHEDRON concept (@1 - SELF + 64 HEXAGRAMS), with its making as the
#175 - ICOSAHEDRON and the cohesion by the doing then produces the
outcome as #240 - TETRACTYS which as process exceeds the boundary to the
#237 - DEME / #228 - ONTC moral proscription spectrum.

That if the anthropological experience is constituted by a fixed mindset actuated by an exacerbator as @135 - (MALE DEME v's STOICHEION
SUBSTITUTION) + @102 = #237 - USE OF FORCE + @168 - TEMPORAL /
LINGUISTIC INTERCHANGE = #405 - STOICHEION OF KOSMOS binomial stasis (PYTHAGOREAN #1080 - THEORY OF NUMBER) coercion, then the cognitive
process related to objects of experience (ie. principle of persistence)
might not recognise any ONTIC grounding, in being perceived entirely as
a biological mechanised process for which we presently lack insight in
having insufficient neural linguistic concepts related to any obligating
/ manifesting criteria as behavioural norms such as #897 - ABYSS
NIHILISM [tᵉhôwm (H8415): *ABYSS*, *THE* *GRAVE* (#451)] as the
nothingness which changes and nods our thoughts into a chaotic spiral in
the absence of a codified form or #897 - LEGAL NIHILISM and its #5 -
ROOT CAUSE as an attitude towards the implicit ONTIC premise to 22 x #41
= #902 - RULE OF LAW with its incumbent suggestion of formality and #943
- *GRAVITAS* *IN* *AN* *AUTHORITY* as SOVEREIGN #940 - *RIGHT* *TO*
*RULE* / SECTION X of LETTERS PATENT {ie. #205 <--> #164 TELEOLOGICAL INTERSECTION giving both the DETERMINISTIC FACILITATORS / ARBITRATORS to
#492 - VOLUNTARY FREE WILL and IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900}.

@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)

#405 + @215 - SELF CONTRADICTION = @620 (metáthesis (G3331): TO CHANGE;
OF THINGS INSTITUTED OR ESTABLISHED)

#620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 - PRINCIPLE OF PERSISTENCE (DISCRIMINATING NORM)

#750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574):
{UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*,
*AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*,
*IDOLATROUS* *IMAGES*;

#750 + @147 - TO ESTABLISH (MALE DEME) = #897 - OBLIGATING NORM
(INSUFFICIENT CRITERIA RELATING TO #5 - NIHILISM SUCH AS CAUSE FOR
*IRISH* / *SCOTTISH* SLAUGHTER / #808 - GENOCIDE OF ABORIGINALS)

Legal nihilism is a negative attitude toward law as "an erosion of the
belief in law being a beneficial institution of societal organization."
Many scholars believe that legal nihilism is a destructive phenomenon. Depending on the law it denies, legal nihilism can be internal and international. [Wikipedia: Legal_nihilism]

Whereas, the viable and cogent actuation of an ONTIC grounding as our
distinct epistemological insight, in being intrinsic to any generative mechanism of cognition as a process, might then rationalise the objects
of experience in an entirely different manner.

@1 - SEMINAL
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@451 - PRAXIS OF RATIONALITY
@492 - VOLUNTARY FREE WILL
@533 - AUTOGENIC PROCESS

For example at the present time, we are technically able to provide a
SCENARIO analysis as neural linguistic logical determination made
against the first paragraph (ie. which may change since this is a only
draft) of this chapter, whereupon we observe that the SYNCRETIC
progression metalogic #EIGHT autonomous delimiter elements possess a
magnitude associated with #28 - CHANGE, #66 - DEPARTURE and #13 -
INCREASE where the #FOUR meta delimiter as principle of materiality has
a DEME grounding of #147 - *TO* *ESTABLISH* and the #FIVE meta delimiter
as principle of persistence conveys an IDEA to #256 - *CONSIDER* /
*LEARN* *ABOUT* however this conjecture also conveys a noumenon
resonance with a plausible notion #228 - *TO* *SHAPE* / #267 - *BE* *OF* *OPINION* corresponding to the day it was written.

#THREE:    #109 as #28 - CHANGE (KENG)
#FOUR:     #147 as #66 - DEPARTURE (CH'U)
#FIVE:    #256 as #13 - INCREASE (TSENG)

    #114 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #20,
#5, #10] /
    #194 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#5, #4, #70, #60,
#5, #50] /
#109 - METALOGIC AUTONOMOUS DELIMITER as [#4, #70, #20, #5, #10] = dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*,
*I* *DETERMINED*;

#147 - METALOGIC DEME CUSHIONING IDEA DELIMITER as [#6, #10, #20, #6,
#50, #50, #5] = kûwn (H3559): {UMBRA: #76 % #41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be set up, be established,
be fixed; i) *TO* *BE* *FIRMLY* *ESTABLISHED*; ii) to be established, be stable, be secure, be enduring; iii) to be fixed, be securely
determined; 1a2) to be directed aright, be fixed aright, be steadfast
(moral sense); 1a3) to prepare, be ready; 1a4) to be prepared, be
arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up,
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide,
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2)
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2)
*TO* *CONSTITUTE*, *MAKE*; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to
be established, be prepared; 1f) (Hithpolel) to be established, be restored;

    #228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #200, #1,
#5, #6] / [#6, #1, #200, #1, #500] /
    #267 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#200, #1, #10, #50,
#6] / [#10, #200, #1, #6, #700] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #200, #1, #5] / [#5,
#200, #1, #10, #600] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to
see, look at, inspect, perceive, *CONSIDER*; 1a) (Qal); 1a1) to see;
1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see,
regard, look after, see after, *LEARN* *ABOUT*, observe, watch, look
upon, look out, find out; 1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see,
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to;
1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

#214 - PUBLISH CONCEPT CONVEYED BELOW as [#2, #4, #2, #200, #6] /
    #228 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #10, #4, #2,
#200, #6] / [#2, #4, #2, #200, #500] /
    #252 - NOUMENON RESONANCE FOR 29 JULY 2022 as [#6, #40, #4, #2, #200] /
#256 - METALOGIC AUTONOMOUS DELIMITER as [#50, #4, #2, #200] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal)
to speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, *PUT* *TO* *FLIGHT*;

<http://www.grapple369.com/?idea:109,114,147,194,228,252,256>

We are then left with a profound human sapience question as to its
capacity for cognition, on what constitutes it's biological phenomenon
and how then does this relate to the noumenon as a logical basis for
reasoning and its capability for #246 / #256 - *SPEECH*.

Which is particularly concerning given CULL's explanation on the
ontology of the observer, that on the other *HAND* (ie. the mere mention
of such an IDEA whilst possessing a temporal / noumenon resonance as a
self referencing object #114 - yâd (H3027): *HAND* is not then something
of which we are consciously aware when reading the first paragraph), objectivity-in-parenthesis is claimed as being an awareness of what we
do as observers of language.

Therefore, the existence of objects depends on what we, as observers do.

Whilst the text might be the seminal action for our ethereal awareness
of the subsequent "Danger, Will Robinson" video clip. CULL has no
intuition of any ONTIC grounding which then as aggregations are not
shown nor considered within this example: DEME: #625 / ONTIC: #513 =
#451 - PRAXIS OF RATIONALITY + #62 - DOUBT (SHIH) {

T'AI HSÜAN CHING: ☯ a stark contrast between the colours WHITE which
refers to what is seen and BLACK to what is hidden with the later having prerogative [@1, page 360]

} that could cohere to existing CATEGORIES OF UNDERSTANDING by means of
a selection as relative natural associators which biases our awareness. 
Or that the application of a reverse transcriptase descriptor against
the narrative, is then utilised by a metalogic process to determine the metaphysical characteristics related to the principles of materiality
and persistence which frame our experience as human discriminating norm.

It is nevertheless presumptuous to conclude that such an innate
attribution of sapience will logically function without any impairment
for everyone (ie. a disposition that might otherwise be called "wired
the same way") when the video clip is observed or whether the awareness
is only an instinctive recollection of what we as observers have in the
past done.

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>

𝌙進

#20 - ADVANCE (CHIN) / H35 - PROGRESS, PROSPERING, AQUAS

WHERE #471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) / H35 - PROGRESS, PROSPERING, AQUAS: "In the human realm, true advance means
"advance in the Way," predicated on tireless effort, but leading to
profound personal and societal transformation. Conventional desires for advancement sparked by overweening ambition and arrogant pride, however,
result in reckless acts.

APPRAISAL #1: In darkness he advances. Obstructions
Act as the *MOTHER* of retreat.
FATHOMING #1: The dark advance obstructed
Means: Deflection breeds retreat.

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #3,
#50, #2, #400, #10] / [#6, #10, #400, #3, #50, #2] = gânab (H1589):
{UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a) (Qal)
to steal; 1b) (Niphal) to be stolen; 1c) (Piel) to steal away; 1d)
(Pual) *TO* *BE* *STOLEN* *AWAY*, *BE* *BROUGHT* *BY* *STEALTH*; 1e)
(Hithpael) to go by stealth, steal away;

The first Appraisal correlates with the Water phase, whose colour is
black. But there are additional reasons for darkness here: First, any
new endeavour in its initial phase is uncharted. Second, the advance
takes place in #471 - *SECRET* *SINCE* *IT* *IS* *IMPROPER*:

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#20, #1,
#100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1)
fruit; 1a) the fruit of the trees, vines, of the fields; 1b) *THE*
*FRUIT* *OF* *ONE'S* *LOINS*, i.e. *HIS* *PROGENY*, *HIS* *POSTERITY*;
2) that which originates or comes from something, an effect, result; 2a)
work, act, deed; 2b) advantage, profit, utility; 2c) praises, which are presented to God as a thank offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal (as into a granary), is used in fig.
discourse of those who by their labours have fitted souls to obtain
eternal life;

#449 - SAINT PATRICK'S DAY UNVEILING OF CHERISHED / BLESSED MOTHER WITH
NAKED CHILD STATUE ON 17 MARCH 2017 AS INTELLECTUAL PROPERTY BESIEGEMENT
WITH #808 - GENOCIDE IMPETUS AND

*DEATH* *THREAT* (#449 - bᵉhal (H927): *FRIGHTEN*, *ALARM*) *BY* #419 - *SLAUGHTERED* (#449 - bᵉhêmâh (H929): *CATTLE*) *MEAT* *WITHIN* *MAIL* *BOX*  ON 15 NOVEMBER 2017 WHERE IT REMAINED UNTIL #449 - mâbôwʼ
(H3996): *SUNSET* WHEN IT WAS DISPOSED OF.

#449 as [#40, #2, #6, #1, #400] = mâbôwʼ (H3996): {UMBRA: #49 - FLIGHT (T'AO) % #41 = #8} 1) entrance, a coming in, entering; 2) *SUNSET*; 2a)
sunset; 2b) sunset, west;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"*BIRDS* OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?

IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

{@7: Sup: 5 - KEEPING SMALL: SHAO (#343 - maçgêr (H4525): *BUILDER* *OF* *BULWARKS* / châshak (H2821): *BE* *DARKENED*, *TO* *OBSCURE*, *CONFUSE*
/ dēmósios (G1219): *BELONGING* *TO* *PEOPLE* *OR* *STATE* / peîra
(G3984): *MAKE* *TRIAL*OF* *A* *PERSON*); Ego: 23 - EASE: YI (#246 -
miqneh (H4735): *CATTLE* / mákellon (G3111): *MEAT* *MARKET* / thēríon (G2342): *BESTIAL* *MAN* / mᵉʼêrâh (H3994): *CURSE*)}

<https://en.wikipedia.org/wiki/Alfred_J._Kwak>

[IMAGE: Alfred J. Kwak is a Dutch-Japanese animated comedy-drama
television series based on a Dutch theatre show from Herman van Veen,
animated by Telescreen Japan and released in 1989. A famous example is
the episode in which Dolf of crow / blackbird heritage: *KORPPI* *ON*
*OIKEUS* / RAVEN IS RIGHT and his Crow Party seize power in
Groot-*WATERLAND*, is a direct reference to Hitler and WWII.

Dolf eventually stages a coup d'etat and takes over the country.
Political opponents, including Alfred, are imprisoned on the charge of
high treason. Alfred and his friends barely escape and *FLEE* abroad to
the neighbouring country of Great Reedland. Not much later the King of
Great *WATERLAND* himself *FLEES* as well, and Dolf proclaims himself
Emperor]

𝌶逃

#49 - FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING

WHERE #500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) / H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING: "It may seem premature to
predict the death of the myriad things immediately ... but this
tetragram is allied with Metal, the "killing" or "punishing" Phase;
hence, the *IMAGERY* *OF* *BATTLE*. The tetragram's title, Flight,
predicts a quick retreat by yang ch'i as soon as yin ch'i reveals its
strength. In response, the myriad things will be destroyed. After all,
as the Changes reminds us, "Things cannot abide forever in their place."

Since the Head text characterizes initial retreat as the first important
step toward ultimate destruction, it is notable that the Mystery talks
of flight as both auspicious and inauspicious in the Appraisals.
Enforced flight is inherently dangerous because it leaves one's flanks
exposed, but voluntary retreat from a position (as, for example, in
certain acts of courtesy) can actually prove of benefit to the superior man.

APPRAISAL #1: Retreating *WATERS* as they level
Obliterate the tracks they made.
FATHOMING #1: Levelled by retreating *WATERS*
Means: The tracks are not recut.

Appraisal 1, at the beginning of the cycle, is allied with the Water
Phase. It is the property of *WATER* to level through erosion and
flooding. The poem must be auspicious, since it is allied with Day and
yang ch'i. In this translation, escape becomes possible once the
fugitives have fled through *WATER*, which erases all evidence of their
flight. By analogy, self­-cultivation acts like *WATER* to cleanse the
self of all traces of one's former #246 - *BESTIAL* impulses. The same
poem also works as a description of the mysterious Tao, which erases the present moment as the future unfolds.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #4,
#70, #400, #500] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1)
knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom

...  The poem then demonstrates the ability of the noble man to #500 - *FORESEE* and quickly respond to disaster before complete devastation
occurs.

APPRAISAL #3: Clenching his thighs, whipping his horse,
With *BANDITS* *WATCHING* *HIS* *DOOR*,
It's best for him to *FLEE*.
FATHOMING #3: Kneeing and whipping the horse's rump
Means: He sees what's coming.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#20, #30,
#5, #80, #300, #5, #10, #50] = kléptō (G2813): {UMBRA: #1235 % #41 = #5}
1) to steal; 1a) *TO* *COMMIT* *A* *THEFT*; 1b) take away by theft i.e
*TAKE* *AWAY* *BY* *STEALTH*;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#20, #30,
#40, #400, #10] = kᵉlimmâh (H3639): {UMBRA: #95 % #41 = #13} 1)
*DISGRACE*, *REPROACH*, *SHAME*, *CONFUSION*, *DISHONOUR*, *INSULT*, *IGNOMINY*; 1a) insult, reproach; 1b) reproach, ignominy;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#30, #70,
#300, #100] = ʻâshaq (H6231): {UMBRA: #470 % #41 = #19} 1) to press
upon, oppress, violate, defraud, do violence, get deceitfully, wrong,
extort; 1a) (Qal); 1a1) *TO* *OPPRESS*, wrong, extort; 1a2) to oppress;
1b) (Pual) to be exploited, be crushed;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #50,
#4, #20, #10, #400, #10] = dâkâh (H1794): {UMBRA: #29 % #41 = #29} 1) to crush, be crushed, be contrite, be broken; 1a) (Qal) *TO* *BE*
*CRUSHED*, *COLLAPSE*; 1b) (Niphal) to be crushed, be contrite, be
broken; 1c) (Piel); 1c1) to crush down; 1c2) to crush to pieces;

Appraisal 3 marks the transition from thought to action. The horse's
owner, seeing #500 - *ROBBERS* case his house, recognizes the danger he
is in. Salutary fear galvanizes him into action. Fortunately, he has a
means of escape. He *FLEES* on horseback (ie.

an improper RETURNED SERVICES LEAGUE (RSL) seditious wreath at the BOER
WAR MEMORIAL was removed upon 5 NOVEMBER 2018 as the day (ie. excepting
MY A PRIORITY FLORAL TRIBUTE made @ 0300 HOURS ON 27 OCTOBER 2018
remained as evidence of an endemic VISCERAL *ANTI*-*DUTCH* HATRED BY THE RETURNED SERVICES LEAGUE (RSL) whereby it too was removed by myself)
prior to the *MELBOURNE* *CUP* *HORSE* *RACE*.

NOTE THE #897 - *NIHILISTIC* #419 - *SLAUGHTER* COMPARATOR TO OBJECTS OF EXPERIENCE WITHIN A NEWS MEDIA RELEASE OF 23 OCTOBER 2018: "THE
INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND
THE BULLYING TACTICS OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE #500 - *CRUSHED* *THEIR* *STRUGGLE* *IN*
*A* *BITTER* *CONFLICT* THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#1, #80,
#70, #30, #8, #300, #1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5}
1) to destroy; 1a) to put out of the way entirely, abolish, put an end
to ruin; 1b) render useless; 1c) to kill; 1d) to declare that one must
be put to death; 1e) metaphor to devote or give over to eternal misery
in hell; 1f) *TO* *PERISH*, *TO* *BE* *LOST*, *RUINED*, *DESTROYED*; 2)
to destroy; 2a) to lose;

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING. A TOTAL
16,134 *HORSES* WENT TO SOUTH AFRICA, WITH #500 - *NONE* *RETURNED* TO AUSTRALIA.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#40, #6,
#30, #4, #400, #500] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) *KINDRED*, *BIRTH*, *OFFSPRING*, *RELATIVES*; 1a) kindred; 1b) birth, circumstances of birth; 1c) one born, begotten, issue, offspring, female offspring;

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE... THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND
WHO DIED. THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE
*PROMISE* *OF* *NOT* *FORGETTING* {

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#80, #300,
#70, #10, #600] / [#50, #80, #300, #70] = pâshaʻ (H6586): {UMBRA: #450 %
#41 = #40} 1) *TO* *REBEL*, *TRANSGRESS*, *REVOLT*; 1a) (Qal); 1a1) to
rebel, revolt; 1a2) to transgress; 1b) (Niphal) to be rebelled against;

NOTE: *A* *FALSE* *STATEMENT* MADE IN SUPPORT AS THE CAUSE OF IRISH
REPUBLICAN ACTIVISM IN WHICH 10,000 SOLDIERS (14 VICTORIA CROSS
RECIPIENTS) PARTICIPATED IN A SAINT PATRICK'S DAY 20 MARCH 1920 BOURKE
STREET, MELBOURNE PARADE OF ROMAN CATHOLIC SEDITION GIVEN THE CLEAR #48
- RITUAL [LI: 𝌵禮] #6 - CONTRARIETY [LI: 𝌋戾] PRIOR TO THE WORLD WAR ONE
2018 CENTENNIAL:

LI: (𝌵禮) 1. propriety; social custom; manners; courtesy; etiquette, 2.
a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li;
Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious
ceremony, 8. to respect; to revere;

LI: (𝌋戾) 1. to bend; to violate; to go against;

} ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL SERVICE ON SATURDAY [27 OCTOBER 2018], BEGINNING AT 11AM, TO REMEMBER THOSE
AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#50, #9,
#40, #1, #400] = ṭâmêʼ (H2930): {UMBRA: #50 % #41 = #9} 1) to be
unclean, become unclean, become impure; 1a) (Qal) *TO* *BE* *OR*
*BECOME* *UNCLEAN*; 1a1) sexually; 1a2) *RELIGIOUSLY*; 1a3)
*CEREMONIALLY*; 1b) (Niphal); 1b1) *TO* *DEFILE* *ONESELF*, *BE*
*DEFILED*; i) sexually; ii) by idolatry; iii) ceremonially; 1b2) to be
regarded as unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii)
religiously; iii) ceremonially; 1c2) *TO* *PRONOUNCE* *UNCLEAN*,
*DECLARE* *UNCLEAN* (*CEREMONIALLY*); 1c3) to profane (God's name); 1d)
(Pual) to be defiled; 1e) (Hithpael) to be unclean; 1f) (Hothpael) to be defiled;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#50, #100,
#300, #700] = nᵉqash (H5368): {UMBRA: #450 % #41 = #40} 1) (P'al) to
*KNOCK* (*OF* *KNEES*);

And again on the day as MELBOURNE CUP HORSE RACE of 3 NOVEMBER 2020 just
prior to the injury and euthanised death of an IRISH stayer as a horse
named ANTHONY VAN DYCK, the BOER WAR MEMORIAL vicinity was cleared of
newspaper debris

), digging his #500 - *KNEE* into the horse's haunches and wielding his
whip to make the horse run faster. Thanks to his quick response, he
manages to slip away, though his escape is narrow.

APPRAISAL #4: The tall trees are but tips at top.
As *BIRDS* in flight pass over them,
Some stop and then alight.
FATHOMING #4: *BIRDS* in the tall trees
Means: Wanting to stop, they drop down.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#5, #80,
#10, #40, #5, #50, #5, #300, #5] = epiménō (G1961): {UMBRA: #990 % #41 =
#6} 1) to stay at or with, to tarry still, still to abide, to continue,
remain; 1a) of *TARRYING* *IN* *A* *PLACE*; 1b) to persevere, continue;
1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of
the blessing for which one keeps himself fit; 1b4) denoting the action persisted in;

One popular anecdote of Han times tells of a flock of *BIRDS* in flight
that decide to rest in what appears to be an inviting grove of tall
trees. But when the *BIRDS* alight on the trees, the fragile treetops
cannot support their weight, and the boughs swing down under them. Some
plunge to their deaths. Others die when the tips snap back, stunning the *BIRDS*, which are then easily picked off by crafty #500 - *HUNTERS*.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #90,
#6, #4] = tsûwd (H6679): {UMBRA: #100 % #41 = #18} 1) to hunt; 1a) (Qal)
to hunt; 1b) (Poel) *TO* *HUNT*, *HUNT* *EAGERLY* *OR* *KEENLY*; 1c)
(Hithpael) take provision;

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#400, #20,
#60, #500] / [#20, #60, #10, #400, #10] = kâçâh (H3680): {UMBRA: #85 %
#41 = #3} 1) to cover, *CONCEAL*, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to cover,
clothe; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4) to
cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to
be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe oneself;

It is also possible that the lush forest #500 - *CONCEALS* #500 -
*HUNTERS*' traps. This cautionary tale teaches two main lessons: first,
we must all learn to distinguish external appearance from internal
substance; second, we must never be seduced by unsuitable but alluring prospects and desires, especially in midcourse.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#6, #80,
#8, #6, #400] / [#80, #8, #6, #6, #400] = pechâh (H6346): {UMBRA: #93 %
#41 = #11} 1) *GOVERNOR*;

Since Appraisal 4 corresponds to #500 - *COURT* *OFFICIALS*, the subject
may well be the king's officials. Perhaps they find the king's support
less than adequate. Or perhaps the petty person, ambitious for high
rank, forgets the inherent danger of living at the top." [@1, pages 306
to 308]

FOR EXPLANATION SEE: "CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN REFUTATION AS VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION
AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6 FEBRUARY 2020 (WITHDRAWN 14 JULY 2022) AND A LACK OF PROCEDURAL FAIRNESS
BY HEARING OF ALLEGED BREACHES CASE NUMBER M11048888 DETERMINED 11
NOVEMBER 2021"

<http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>

FOR EXPLANATION SEE: "TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE
DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018"

<http://www.grapple369.com/Groundwork/Transcripts%20and%20Idea%20annotation%2020180528.pdf>

As historical infidelity towards the BRITISH CROWN made in favour of
IRISH REPUBLICAN ACTIVISM was the violent anti-British sentiment voiced
at 1918 SAINT PATRICK'S DAY march, which culminated in Melbourne council banning the parade in 1919. On 20 MARCH 1920 Roman Catholic archbishop
MANNIX of Saint Patrick's Cathedral East Melbourne turned ST PATRICK'S
DAY into a REBELLION AGAINST THE BRITISH CROWN by a parade down BOURKE
STREET led by Fourteen Australian VICTORIA CROSS recipients, around
10,000 first world war veterans and throngs of Catholic schoolboys
marching behind in a depraved procession while tens of thousands of
Melburnians lined the streets and cheered them on. MANNIX was later that
year arrested at sea by the BRITISH navy and was not prosecuted for
*SEDITION* because such action would galvanise the IRISH REPUBLICAN CAUSE.

Such a reasonable view as to the "IMPOSING A SUBSTITUTED VIRTUE UPON OUR
ANZAC TRADITION AS PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" can be
a logical conclusion made in the subsequent undertaking by the SALE
RETURNED SERVICES LEAGUE (RSL) of a further irregular BOER WAR
COMMEMORATION upon 27 OCTOBER 2018 as occurring after the HYDE PARK WAR MEMORIAL, SYDNEY re-dedication (Son of a King / Grandson of a Queen
PLAQUES) upon SATURDAY 20 OCTOBER 2018 and immediately prior to the
WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 in being a culminating
action with a clear intention to abrogate any duty of fidelity towards
the sovereign and that such action is likely to be made out of a greater
regard of the IRISH REPUBLICAN ACTIVISM exhibited by the historical
SAINT PATRICK'S DAY events.

#500 = #451 - PRAXIS OF RATIONALITY + #49 - FLIGHT (T'AO) as [#200,
#300] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) *TO* *SEIZE*, *DISPOSSESS*, *TAKE* *POSSESSION* *OFF*, *INHERIT*, *DISINHERIT*,
*OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*; 1a) (Qal); 1a1) to take
possession of; 1a2) to inherit; 1a3) to impoverish, come to poverty, be
poor; 1b) (Niphal) to be dispossessed, be impoverished, come to poverty;
1c) (Piel) to devour; 1d) (Hiphil); 1d1) to cause to possess or inherit;
1d2) to cause others to possess or inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring to ruin, disinherit;

WHICH IS IN BREACH OF PAPAL BULL "INTER CAETERA," issued by Pope
Alexander VI on 4 MAY 1493 as a legal precedent first applied to
PORTUGUESE / SPANISH CATHOLIC SOVEREIGNS which must recognise prior
discovery by another sovereignty related to TERRA AUSTRALIS INCOGNITA
being a DUTCH DISCOVERY and POSSESSION made of 26 OCTOBER 1616
acknowledged by CAPTAIN COOK's diary entry of 21 AUGUST 1770 before
seeking ship repairs at a DUTCH colonial port.

CANON TETRAD #20: The unmitigated darkness prevents the individual from
finding his proper path. Somewhere along the Way, he meets with one or
more obstructions, then veers off in the wrong direction. The greater
the advance, the greater the retreat from Goodness. In this way, the
first obstruction becomes the "*MOTHER*" of defeat.

APPRAISAL #2: To advance using the model of centrality:
The singular perspicacity of the Great Man.
FATHOMING #2: Advancing by the Mean
Means: The model must be internalized.

#471 = #451 - PRAXIS OF RATIONALITY + #20 - ADVANCE (CHIN) as [#6, #40,
#70, #300, #10, #5, #600] = maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business,
pursuit; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e) *ACHIEVEMENT*; 1f) deeds,
works (of deliverance and judgment); 1g) work, thing made; 1h) work (of
God); 1i) product;

Several Confucian Classics emphasize the importance of "centrality." In
private life, centrality means keeping to the ideal Mean of good conduct
(an idea similar to the Aristotelian mean). In the public sphere,
centrality implies the unique position held by the #471 - *RULER* *AS*
*FOCUS* *FOR* *HIS* *SUBJECTS'* *TALENTS* *AND* *ASPIRATIONS*. Any noble
act is prompted by the fully developed conscience, which internalizes

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