XPost: england.religion.islam, alt.islam.sufism, alt.islam
XPost: alt.religion.christian.roman-catholic

We have advised MELBOURNE UNIVERSITY STUDENT UNION INC <email-blocked@union.unimelb.edu.au> OF OUR DISPLEASURE AS OVER THEIR
PASSING THEIR PASSING A BDS MOTION AGAINST ISRAEL ON 15 AUGUST 2022.

That such BDS motion belongs to a NAZI NOMENCLATURE (#135 / #405) as PYTHAGOREAN THEORY OF NUMBER (@1, @5) mystery cults / roman state which
is clarified herewith as our defence against your "LEST WE FORGET"
JINGOISM by a technological superseding of QUEEN VICTORIA's LETTERS PATENT:

We are Dutch, We are Jewish, We are Christians as #509 - YAHAD (#58 -
GATHERING IN (HSI)).

We clearly conveyed to MELBOURNE UNIVERSITY STUDENT UNION the self
apparent hypocrisy of their NAZI JINGOISTIC ANZAC APARTHEID against
DUTCH FIRST DISCOVERY (TERRA AUSTRALIS INCOGNITA) and non ceded
sovereign right to fallow land -- That if you will not comply to the
first principles of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER
1900 for which all our WARS WERE FOUGHT and is our superseded custodial possession then you have no right of entitlement as persona non grata
must leave without delay.

Furthermore that there is an outstanding legal matter against the RSL
PRESIDENT AND HIS WIFE which is adjourned until 16 DECEMBER 2022 and so
it is impossible to absolve yourselves from the attribution of "NAZI
JINGOISTIC ANZAC REPUBLICANIST" before REMEMBRANCE DAY 11 NOVEMBER 2022.

And the liars which you are about any fidelity ('obedient, aiding and assisting') to the first principles of QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 will not only be discomforting but we are hoping
for your DEATH OF SOUL (ie.

NO "NAZI JINGOISTIC ANZAC REPUBLICANIST" FILTH INCLUDING THE MELBOURNE UNIVERSITY STUDENT UNION WILL STEAL OR SLANDER MY SOVEREIGN INTELLECTUAL PROPERTY

) BY REMEMBRANCE DAY 11 NOVEMBER 2022.

OF ONE THING YOU CAN BE CERTAIN THAT I HAVE NO INTENTION TO RELEASE
YOURSELVES AS "NAZI JINGOISTIC ANZAC REPUBLICANISTS" FROM OUR
RETRIBUTION AS THE DEATH OF YOUR SOUL WHICH IS THEN A CONSEQUENCE TO
YOUR PASSING THE BDS MOTION.

AMENDED DIARY NOTE @ 1606 HOURS ON 19 AUGUST 2022: "PRESENT MATTER TO
THE SUPREME COURT OVER A LACK OF PROCEDURAL FAIRNESS BY THE SALE
MAGISTRATE'S COURT IN DETERMINING A BREACH OF INTERIM PERSONAL SAFETY
ORDERS BEFORE THE VALIDITY OF ORDERS WERE DETERMINED AND THEN WITHDRAWN:

I have further considered your favourable disposition to provide legal
advice in my matter, however I note that such advice is then no
guarantee of any prosecution, which is light of a 45% non response rate
to my enquiries for legal assistance conveys a high degree of prejudice
within the legal fraternity.

I must therefore respectfully decline your offer.

Having just (from 8 August to the present and its still in draft)
completed sufficient of an opinion from my informal research
metempirical / metaphysical interest into technologising Queen
Victoria's Letters Patent and DAOist literature of 4 BCE, as then advice
to government on the Chinese / Taiwan problem and impaired Australian relations. In thereby from my own resources providing a technological
solution by impetus of TERNARY NUMBER / COURSE OF NATURE derived seminal narrative to then mediate any problem of the day as "trompé du jour"
(#27 - duty / #61 - deceive / #75 - mistake) being a means to maintain continuum without @215 - SELF CONTRADICTION.

Given such historical artefact is in my view, also a means whereby #71 - DOMINION of STATE can exert a #57 - GUARDEDNESS (SHOU) against any #66 - DEPARTURE (CH'U) by #48 - RITUAL (LI) #6 - CONTRARIETY (LI) it is
relevant to my legal matters involving a proven fact of an attempted
local (ie. this diocese is subject to Saint Patrick's Melbourne) action
by an KNIGHTS TEMPLAR established 2015 / IRISH CATHOLIC REPUBLICAN
PARTISAN CAUSE to hijack (eg: @1 - #65 (@135), @2 - #41 (@102), @3 - #17
(@168) = #405 - STOICHEION, @4 - #57 (@215) = #620 - metáthesis (G3331): *METATHESIS*) the ANZAC 2018 CENTENNIAL which began in 2017.

That the AFFECTED PERSON who has in the past exhibited MENTAL HEALTH
stability issues (ie. I've not engaged in any offensive or prohibited
behaviour towards the person and the COURT are prejudiced towards
women's assertions no matter how absurd) as then the probable deranged
cause for this travesty of a FALSE CONVICTION due to the vexatious
INTERIM ORDER which was made to advance a political cause.

It is likely that the AFFECTED PERSON would manifest very substantial
MENTAL HEALTH stability issues if they ever read that opinion on a technological approach to mediate any problem of the day as "trompé du
jour" (#27 - duty / #61 - deceive / #75 - mistake) and its relationship
#48 - RITUAL (LI) #6 - CONTRARIETY (LI).

It would be a waste of money to legally pursue a person when they might
have a recourse to MENTAL DERANGEMENT as lack of competency.

Since the matter is already a complaint before IBAC complaint as of 17
JULY 2022 and the last legal matter of an ALLEGED BREACH OF ORDERS
(involving the RSL president and wife as against vexatious PERSONAL
SAFETY ORDERS and made in the advancement of a political cause) has been adjourned until 16 DECEMBER 2022, there is no possibility of any
redeeming actions by those PARTIES before REMEMBRANCE DAY of 11 NOVEMBER
2022.

That a wrongful conviction determined upon REMEMBRANCE DAY of 11
NOVEMBER 2021 would be a tactical advantage to me and therefore I ought
not seek any legal recourse upon any matters until after that date and
ONLY THEN pursue the VICTORIA POLICE for a dereliction of duty, wrongful prosecution and resolute failure to investigate matters relating to the
ROMAN CATHOLIC KNIGHTS TEMPLAR established 2015 seeking to HIJACK the
ANZAC 2018 CENTENNIAL and also giving their imprimatur for the
CHRISTCHURCH massacre.

My advice is to take no action until those matters are resolved."

On 20/8/2022 06:37, dolf wrote:

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND THE POLITICS OF SELF
EXPRESSION

(c) 2022 Dolf Leendert Boek, Revision: 20 August 2022

Having sufficiently acquainted ourselves with JANE CULL's introductory
guide of #65 - INNER DEPENDENCE / #175 - OUTER INDEPENDENCE as a "Living Systems" cognitive theory proposed by HUMBERTO MATURANA and FRANCISCO
VARELA, which we anticipated might have expanded our understanding of ontology, being and existence with its relationship to objects and their consequences for our way of being, living and relating. We should give a brief summation of our conclusions before then returning to our
digestation of DE ZENGOTITA's fourth chapter as a proposition on
politics of self expression.

The first problem which we have with JANE CULL's semantical basis for cognitive theory is that the notion of PARENTHESIS is itself a THESIS
(ie. τῐ́θημῐ (títhēmi): "I put, place" as a related term) irrespective as
to whether it is designated as objectivity-in-parenthesis or objectivity-without-parenthesis which can optionally mask a complexity
of action within an age of computer programming logic:

    act.push ({retry: {count: 100, id: id}});
    act.push ({gnosisMode: null});
    act.push ({placeSpiralSelector: {concept: "GNOSIS", forms: "scenario", name: "spiralSelector", module: "GNOSIS",  id: globalrules.gnosis.root}});
    act.push ({command: {task: function (act) {

        var i = 0;
        if ((i = GNOSIS.scenario.spiral.indexOf("@GIZMO")) > -1) {
            GNOSIS.scenario.spiralSelector = i;

            COINRULES.automate.refreshSpiralSelector ({
                concept: "GNOSIS",
                module: "GNOSIS",
                forms: "scenario",
                name: "spiralSelector",
                id: GNOSIS.scenario.id
            });

        }
        GNOSIS.grizzle.toggleHeuristicMode ({handle: GNOSIS.grizzle.data.gizmo.id, mode: 0})

    }, params: {}}});

That objectively the same action as function can be performed
in-parenthesis or without-parenthesis and for this reason we prefer the construct #65 - INNER DEPENDENCE / #175 - OUTER INDEPENDENCE so that its rhetorical praxis of monomania (ie. an irrational idea) can be more
readily understood.

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#5, #9,
#70, #400] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) *TO* *SET* *FORTH*, *SOMETHING* *TO* *BE* *EXPLAINED* *BY*
*DISCOURSE*; 2) to make; 2a) to make (or set) for one's self or for
one's use; 3) to set, fix establish; 3a) to set forth; 3b) to establish, ordain;

#33 - 𝌦密 = #484
mì:    1. *SECRET*; hidden; confidential, 2. retired, 3. stable; calm,
4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a secret, 8.
Mi, 9. secretly

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "THE
MYRIAD THINGS FOR THEIR PART UNCONSCIOUSLY IMITATE THESE TIGHT PSYCHIC
BONDS BY PHYSICAL PROXIMITY...

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#6, #30,
#8, #400, #600] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to seal, seal up, affix a seal; 1a) (Qal); 1a1) to seal, affix one's seal; 1a2)
to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c) (Piel) to
lock up; 1d) (Hiphil) to be stopped;

"BUT THOU, O DANIEL, SHUT UP THE WORDS, AND *SEAL*-H2856 THE BOOK, EVEN
TO THE TIME OF THE END: MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL
BE INCREASED." [Daniel 12:4]

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#5, #3,
#30, #6, #400, #600] = gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to remove, depart;
1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive); i) to uncover
oneself; ii) to discover or show oneself; iii) to reveal himself (of
God); 1b2) (passive); i) to be uncovered; ii) to be disclosed, be
discovered; iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i) nakedness; ii) general; 1c2) to disclose,
discover, lay bare; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*; 1d)
(Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

BEHIND OUR EVERYDAY WORLD LIES THE INCHOATE SOURCE WE CALL THE TAO, FROM WHICH ALL PATTERNED AND PARTICULATE MATTER EVENTUALLY EMERGES. AND SINCE APPRAISAL I REPRESENTS THE BEGINNING OF THOUGHT, WE IMAGINE A SIMILAR
BARRIER BEHIND WHICH HIDE THOUGHTS WHICH ARE AS YET UNFORMULATED OR UNREVEALED." [@1, pages 235, 236]

We ought then stress that our disconcertion with CULL's parenthesis
duality does not rest upon any superlative semantical conjecture (ie.
which will continue to be relevant as being descriptive and therefore
useful in deriving metaphysical process as concern with thinking about thinking), but rather on grounds of incommensurability (ie. unlimited or immeasurable) such as for example the radius and the circumference of a circle are incommensurable because their ratio is expressed by the
irrational number π.

But 22 / 7 is rational number.

In our informal research view, a similar issue manifests when an
ontological property such as #65 - INNER DEPENDENCE can be usurped ('all roads lead to Rome' meaning all paths or activities lead to the CENTRE
of things) with a recursive metalogic definition as is the character of
the @1, @5 immaterial elements within the institutional philosophical
and religious grounding for a #6 - FORMULA OF PROGRESSION {

@1 - #65 (@135 - çemel (H5566): *STATUE*),
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*),
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 - STOICHEION OF THE KOSMOS: 卐
@4 - #57 - *DOMINION* (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) =
#620 - metáthesis (G3331): TO CHANGE; OF THINGS INSTITUTED OR ESTABLISHED

} in attaining #5 - STATIS (ie. #408 - HYPOSTASIS [Greek: ὑπόστασις]) as
EQUILIBRIUM which is the mechanism of #17 - BIFURCATION against @1 -
SELF IDENTITY (#17 - chad (H2298): *ONE* / #485 - kolláō (G2853):
*CLEAVE*) as a first principle (ie. the #449 - *BRINGING* FORTH IS #497
- *ESTABLISHED*) that is implied by the Pythagorean #1080 - HETEROS
THEORY OF NUMBER paradigm:

#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*]

#2 #9 #4
#7 #5 #3
#6 #1 #8

#41 #1  #57
#49 #33 #17
#9  #65 #25

On 19/8/2022 13:53, dolf wrote:

#34 - 𝌧親 = #485
qīn:    1. relatives, 2. intimate, 3. a bride, 4. parents, 5.
*MARRIAGE*, 6. personally, 7. someone intimately connected to, 8.
friendship, 9. Qin, 10. to be close to, 11. to love, 12. to kiss, 13.
related [by blood], 14. relatives by marriage, 15. a hazelnut tree

WHERE #485 = #451 - PRAXIS OF RATIONALITY + #34 - KINSHIP (CH'IN):
"This tetragram, like its predecessor, is paired with Hexagram 8,
called Holding Together. The Appraisals suggest that the habit of
according one's own kin proper treatment is the first, crucial step
towards forming close bonds with all others (whether in friendships,
in political alliances, or in wider family circles). On the other
hand, as the ODES say,

"If you keep your own at a distance,
The people all act thus [to you]!"

The second step is to follow Heaven's example in "treating the
virtuous as kin."

APPRAISAL #1: If kin are not close, their wills
Grate like teeth in an uneven bite.
FATHOMING #1: That kin are not as close as skin
Means: The centre heart is closed off.

Unlike the Christian tradition, Confucian tradition does not expect
the individual to love each and every other person as himself.
Instead, Confucianism asserts that each person owes the greatest
loyalty and devotion to family members (and by analogy, to the ruler
who truly acts as "father and mother" of the people). These feelings
of responsibility are then to be extended, but in ever decreasing
measure, to wider circles outside the family into the village and
kingdom. This poem is perfectly ambiguous in that it gives two
different, if related messages:

(1) Unless the habit of respect and love is engendered in the family,
the capacities of the innermost heart / mind probably will fail to
develop sufficiently, and

(2) "If those treated as kin are not of his skin [i.e., his family],

Their ideas grate like teeth in a bad bite" (an alternate reading for
the Appraisal)....

The moral superior uses *RITUAL* *ACTIVITY* to forge good relations
with others." [@1, page 241]

*DEATH* *THREAT* (#449 - bᵉhal (H927): *FRIGHTEN*, *ALARM*) *BY* #419
- *SLAUGHTERED* (#449 - bᵉhêmâh (H929): *CATTLE*) *MEAT* *WITHIN*
*MAIL* *BOX*  ON 15 NOVEMBER 2017 WHERE IT REMAINED UNTIL #449 -
mâbôwʼ (H3996): *SUNSET* WHEN IT WAS DISPOSED OF





<http://www.grapple369.com/?zen:3,row:6,col:9&prototype:torah>

.jackNote@zen: 3, row: 6, col: 9, nous: 66 [DATE: 2022.11.15, SUPER:
#485 / #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching:
H37 - The Family (the clan), Dwelling People, Family members; Tetra:
39 - RESIDENCE (CHU), EGO: #449 / #66 - Strategic Reversal, Putting
Oneself Behind; I-Ching: H41 - Diminution, Decrease, Diminishing;
Tetra: 55 - DIMINISHMENT (CHIEN)]

#46 - 𝌳廓 = #497
kuò:    1. expansive; wide; vast, 2. *UNLIMITED*; *IMMEASURABLE*, 3.
empty, 4. the outer wall of a city, 5. to wipe out, 6. an outline, 7.
to expand; to enlarge

<http://www.grapple369.com/?telos:497>

#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#1,
#20, #30, #400, #5, #6] / [#400, #1, #20, #30, #5, #6] /
#497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) as [#6,
#1, #20, #30, #400, #600] / [#400, #1, #20, #30, #6, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, *DEVOUR*, *BURN* *UP*,
*FEED*; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour
(of beasts and birds); 1a3) *TO* *DEVOUR*, *CONSUME* (*OF**FIRE*);
1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour (of
oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) *TO* *BE* *WASTED*, *DESTROYED*
(*OF* *FLESH*); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to
cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e)
(Piel); 1e1) consume;

#449 - 25 AUGUST 2017 BY *BLOKES* *BIGGEST* *BBQ*, MAILBOX DESTRUCTION

#297 (SUM OF MAGIC SQUARE WITH #33 - CENTRE) - *BLOKES* *BIGGEST*
*BBQ* ON 11 OCTOBER 2019 AS DEFERENCE GIVEN TO ROMAN GOVERNANCE / #315
- *ANZAC* *DAY* *PROTOTYPE* ASSOCIATED / #333 - *CENTRE* *PROTOTYPE* /
#419 - *SLAUGHTER*

#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY PLACEMENT OF #419 - SLAUGHTERED MEAT IN ONE'S
MAILBOX WHEN THE SAME SEX MARRIAGE PLEBISCITE LEGISLATION CONCLUDED

WHERE #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO):
"Yin ch'i, then, is pictured as a kind of "unmoved mover," which acts
to counter all tendencies towards proliferation and expansion. The
early commentaries in no way object to yin's activities, seeing them
as part of the normal cyclical processes, but the later commentaries
tend to argue the evils of yin. One commentator says, for example,
that yin "*HIDING* [*ITS* *EVIL*, *PRETENDS* *TO*] *HARMONIZE* *WITH*
*AND* *CONFORM* *TO*" yang's activity, despite its *INTENTION* *TO*
*SUCK* *THE* *STRENGTH* {#205, #237, #315, #321, #333, #342, #364,
#371, #373, #408, #419, #420, #449, #485, #497} from yang at a later
point...

<http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>


The classical Doctrine of the Mean stipulates a fixed order for
reform: The individual must first rectify himself, then the household,
then the state, and finally All­ under­ Heaven. Here the individual
enlarges his power base before achieving full mastery of the Way.
Since his base is not "straight" (ie. in accord with Tao), whatever
security he builds is likely to collapse under pressure, just as the
physical structure constructed on a faulty foundation is sure to
collapse...

Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
*EXTERNAL* *MATTERS*. From this we see that the wise person intent on
constructing a strictly upright moral life is absolutely dependent
upon "golden" advice from the sages, whose collective wisdom will help
him secure and enhance his position. As Fan Wang writes, "One uses the
city wall to guard oneself, just as one employs worthies [as models
and as advisors] to protect oneself."

APPRAISAL #3: Though enlarging, she bears no son.
He beds a barren wife.
FATHOMING #3: Great but not with child
Means: How can he get descendants?

In Appraisal 3, the transition from thought to action, the individual
seeks to enlarge his power base, but lacks the means to bring his
plans to completion. The metaphor used is easily understood: The
husband, intent upon producing an heir, mistakenly weds a ''stone
wife," a term which can refer to a barren woman or possibly (more
literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
wives.



#135 as [#40, #40, #30, #20, #5] /
#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
#40, #30, #20, #5] /
#540 as [#40, #40, #30, #20, #400, #10] /
#546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
{UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
any person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493:     #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493:     #41 - RESPONSE (YING);     #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
SLAUGHTER / GENOCIDE])
#449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
object of worship)

@215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
*SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
(#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
#65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
SUBSTITUTION FOR 18 - 22 APRIL



<http://www.grapple369.com/?zen:9,row:4,col:1>

.jackNote@zen: 9, row: 4, col: 1, nous: 57 [DATE: (none), TIME:
(none), SUPER: #462 / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle / Heaven, Force, Strong
action, The key, God; Tetra: 36 - STRENGTH (CH'IANG), EGO: #449 / #57
- Laissez Faire Politics, Simplicity In Habits; I-Ching: H37 - The
Family (the clan), Dwelling People, Family members; Tetra: 39 -
RESIDENCE (CHU)]

FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
TO #215 - AMBUSH MODUS OPERANI"

<http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>


#215 - SELF CONTRADICTION as [#6, #1, #6, #200, #2] = ʼârab (H693):
{UMBRA: #203 % #41 = #39} 1) *TO* *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*;
1a) (Qal); 1a1) to lie in wait; 1a2) ambush (participle as subst); 1b)
(Piel) ambushers, liers-in-wait (pl. participle); 1c) (Hiphil) to lay
an ambush;




<http://www.grapple369.com/images/fascist.gif>

[IMAGE: Shown is #15 - SATURN, #34 - JUPITER, #65 - MARS, #SWASTIKA as
ROTATION of the #135 / #405 - STOICHEION OF KOSMOS elements comprising
4 QUADRANTS as #540, 8 STROKES as #1080 and #505 - HORUS as seminal
impetus]

COURT / POLICE PROSECUTIONS FILING DATED 23 JUNE 2022 (AS BEFORE
WITHDRAWAL OF APPLICATION FOR ORDERS ON 14 JULY 2022): "ADVICE OF
POSSIBLE MENS REA (#135, #405, #540, #546, #1080, #2184) AS STRATUM OF
BINOMIAL STASIS TO PYTHAGOREAN THEORY OF NUMBER AS ACTUS REUS BEING
INTELLECTUAL PROPERTY BESIEGEMENT (#449) WITH THE SUBJECTIVE SAINT
PATRICK'S DAY UNVEILING OF CHERISHED (BLESSED) MOTHER / NAKED CHILD
STATUE AS TROJAN TO THEN EFFECT BY #48 - RITUAL (LI) x #6 -
CONTRARIETY (LI) A SUBSTITUTED ETHOS / HIJACKING THE ANZAC 2018
CENTENNIAL IN SUPPORT OF IRISH REPUBLICAN ACTIVISM (1916 - 1920)

On 21 JUNE 2022 I attended the SALE MAGISTRATES COURT as a DIRECTIONS
HEARING into CASE NUMBER L10182359 which had been subject to an
application from POLICE PROSECUTIONS for an adjournment from its
original CONTEST HEARING date of 8 APRIL 2022 as determination into
the legitimacy and lawfulness of heretofore INTERIM ORDERS as
initially granted upon 6 FEBRUARY 2020.

The impetus for such adjournment was entirely due to the further need
for the POLICE in undertaking an investigation over the gravitas and
nature related to a further reported alleged breach of PROXIMITY by an
ACCOSTING SCENARIO of which I am entirely unaware.  There has been no
advice from the police over outcomes as to whether any BREACH of
INTERIM ORDERS had in fact occurred or that it was entirely predicated
upon the APPLICANT engaging within "STALKING AND ENTRAPMENT"
opportunism with the intention of then advancing a "FALSE ALLEGATION
OF PROXIMITY AND ACCOSTING" scenario as a mischievous report made to
the police.

In the interim time, I was walking home from the supermarket @ 1143
HOURS on 8 MAY 2022 and had observed the APPLICANT parked at the WATER
TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame Street
with the intention of keeping my driveway under observation.  Within
minutes of my arriving home the APPLICANT parked their vehicle in
proximity to my driveway but a short distance towards the park's lake
area, seemingly with an intention to effect an entrapment opportunity
by cause of a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario.

Such is a reasonable conclusion given shortly thereafter at @ 1200
hours in driving my vehicle so as to report the matter to police, I
did a circuit of the garden precinct and noticed that the APPLICANT
was again parked in an irregular manner at the WATER TOWER and
alighted from their vehicle in observing the STATUE / MY DRIVEWAY
area.  This necessitated my making an APPLICATION for RECIPROCAL
ORDERS as CASE NUMBER N10938554 which was determined on 17 MAY 2022
and rejected on the grounds that such "STALKING AND ENTRAPMENT"
opportunism might constitute prohibited behaviour when an INTERVENTION
AND PERSONAL SAFETY ORDER is granted, but in and of itself is not
sufficient adverse behaviour for the granting of ORDERS.

That such MODUS OPERANDI action might be more properly characterised
as being obsessive and fixation behaviour which is substantiated by
the earlier circumstance on Saturday 21 NOVEMBER 2020, when I noticed
the APPLICANT similarly moving their car around the VICTORIA PARK
precinct on four occasions, being seated within the stationary vehicle
as if to keep me under a continual observation whilst I attended to my
various domestic needs involving several egress / ingress actions.  In
finding such malevolent intentioned conduct to be disturbing to my
sensibilities, I then also had made an APPLICATION for RECIPROCAL
ORDERS which on 13 APRIL 2021 was determined by telephone conference
as similarly reject[ed].

The point that I here make, is that the rejection was substantiated
upon a POINT OF LAW, which then has no adverse finding against the
actual nature of MENS REA / ACTUS REUS which is properly framed by the
earlier events as evidence of vexatious allegations involving "FALSE
PROXIMITY AND ACCOSTING SCENARIOS" being then mischievous claims of
"THREATENING CONDUCT" upon 28 MAY 2018 which was refuted by AUDIO
RECORDINGS and a FAILED ENTRAPMENT EVENT of 17 SEPTEMBER 2018 which
had transpired at a distance of 80 metres.  Both events were attended
to by POLICE and they took no further action due to evidence to the
contrary.

As a consequence of the slanderous "THREATENING CONDUCT"
characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and
precariousness to ourselves.

And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
2018, I would then in holding concerns of absolute necessity, then
have adopted a disposition in the exercising an utmost caution for my
personal safety in relation to the possibility of entrapment events
perpetuated by the AFFECTED PERSON.

Accordingly, I would reasonably conclude that this was the MODUS
OPERANDI conveyed within CASE NUMBER M11048888 as the adopting of a
vantage position (ie. which the APPLICANT admits to by irrational
conduct of buying a coffee and then returning) in the vicinity of the
WATER TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame
Street, with an intention to make observations of my EGRESS / INGRESS
to my private property, whereupon they parked their vehicle in
proximity to my driveway with an intention to effect an entrapment by
cause of a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario as
occurred @ 0829 HOURS on Sunday 21 MARCH 2021 after my having postal
lodged COURT matters at the Guthridge Parade milk bar / post office.

Even though the photograph evidence attests to the fact, that I was
not in breach of proximity requirements as stipulations within the
INTERIM ORDERS, the MAGISTRATE accepted the APPLICANT's
unsubstantiated claims as then being entirely a "FALSE ALLEGATION OF
PROXIMITY AND ACCOSTING" scenario in according with the strongly held
value held as to avoiding entrapment events involving false proximity
and accosting scenarios in being a precariousness to ourselves.
Accordingly a non-conviction was recorded on [REMEMBRANCE DAY] 11
NOVEMBER 2021 with a $600 fine.

The alleged BREACH OF INTERIM ORDERS was then subject to a COUNTY
COURT APPEAL, but was abandoned before its hearing on 4 APRIL 2022
given a LACK OF PROCEDURAL FAIRNESS in having already FILED matters as
evidence of allegations involving "FALSE PROXIMITY AND ACCOSTING
SCENARIOS" being mischievous allegations of "THREATENING CONDUCT" upon
28 MAY 2018 which was refuted by AUDIO RECORDINGS and a FAILED
ENTRAPMENT EVENT of 17 SEPTEMBER 2018.  Both events were attended to
by POLICE and they took no further action due to evidence to the
contrary in then having a bearing upon MENS REA / ACTUS REUS with
respects to the avoidance of any BREACHES OF ORDERS.

In accordance with the ABANDONMENT OF APPEAL which was made with an
intention to CONTEST the LEGITIMACY AND LAWFULNESS OF THE GRANTING OF
ORDERS as served on 6 FEBRUARY 2020 with specific CONTEST HEARING
SPEAKING NOTES prepared for such COURT EVENT that was then associated
to each of the ITEMS #1 TO #12 as claimed substantiative grounds
applicable to the APPLICATION FOR PERSONAL SAFETY AND INTERVENTION
ORDER as CASE NUMBER L10182359.

In full compliance with COUNTY COURT undertakings the lodged document
as CONTEST HEARING SPEAKING NOTES was acknowledged by the MAGISTRATE
in having been provided to the COURT before the scheduled HEARING @
1000 HOURS ON 8 APRIL 2022."

#215 - SELF CONTRADICTION as [#5, #50, #5, #4, #100, #1, #50] = enédra
(G1747): {UMBRA: #165 % #41 = #1} 1) a *LYING* *IN* *WAIT*, *AN*
*AMBUSH*;

#449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827
- EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)

Two lessons are taught here: first, initial miscalculations about
one's capacity may preclude final fruition, no matter how many

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