𝍉瞢 = #519), TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL (ie. APPRAISAL #6 TO COGITO #66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE), DOST THOU STEAL? (ie. APPRAISALS #5 / #6 TO COGITO #53 - 𝌺 永 = #504)
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
APPRAISAL #6: He freely leaves his achievements behind. (躬去于成)
Heaven will grant him its name. (天遺其名)
FATHOMING #6: Willing to leave his success behind (躬去于成)
MEANS: He declines to occupy a position. (攘不居也)
rǎng (攘): 1. to seize; to take by force, 2. to expel; to repel, 3. *TO* *STEAL*, 4. to pull out; to extract; to eliminate, 5. to roll up
[sleeves], 6. to tolerate, 7. to yield, 8. to disturb, 9. *TO* *MAKE*
*AN* *OFFERING* *TO* *A* *DEITY* *TO* *AVOID* *BAD* *LUCK*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:攘>
Three deities known as “Sanxing” are the Chinese god of luck. When these three luck deities are displayed in your house or business, they offer wealth, prosperity, and longevity luck. “Sanxing” is a combination of
San (three) and Xing (stars). The three members of the trinity are the
God or “Star” of wealth or blessings (fuxing 福星) represents good fortune and harmony, the God of prosperity (luxing 祿星) represents authority, power, and wealth, and the God of longevity (shouxing 壽星
守) represents excellent health and longevity. They are shown as atrinity in a single artwork or drawing or as three individual figures.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
#53 - 𝌺永 = #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
APPRAISAL #5: The Three Guide Lines attain Center Perfection. (三綱得於 中極)
Heaven makes its good fortune eternal. (天永厥福)
FATHOMING #5: Eternal through the Three Guide Lines (三綱之永)
MEANS: Their Way lasts forever. (其道長也)

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
APPRAISAL #6: The great presume good fortune eternal. (大永於福) Returning to an empty court, he enters (反虛庭)
The great darkness he brought on himself. (入於酋冥)
FATHOMING #6: In greatness, thinking good fortune eternal (大永於福) MEANS: Good fortune turns to ruin. (福反亡也)
fú (福): 1. *GOOD* *FORTUNE*; happiness; luck, 2. Fujian, 3. *WINE*
*AND* *MEAT* *USED* *IN* *CEREMONIAL* *OFFERINGS*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:福>
One might conclude that the STOICHEION of the KOSMOS consists of a #205
= PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81 = 405
then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER (#MEM / YOD:
#10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4 and #135 -
EARTH (HE / #702 [FEME: #135] / #343 [MALE: #135] - ʼerets (H776):
EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth element #108 x
5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.
AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 --> #461), FIRE (#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30, #70, #800] = doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) *TO* *MAKE* *A* *SLAVE*
*OF*, *REDUCE* *TO* *BONDAGE*; 2) metaphor: give myself wholly to one's
needs and service, make myself a bondman to him;
"EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN *BONDAGE*-G1402 UNDER THE ELEMENTS-STOICHEION OF THE WORLD-KOSMOS:" [Galatians 4:3]
#1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800,
#50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) *AN* *ACTOR*, stage player; 3) a dissembler, pretender, *HYPOCRITE*
"BUT WOE UNTO YOU, SCRIBES AND PHARISEES, *HYPOCRITES*-G5273! FOR YE
SHUT UP THE KINGDOM OF HEAVEN AGAINST MEN: FOR YE NEITHER GO IN
YOURSELVES, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN." [Matthew 23:13]
#8 - 𝌍幹 = #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
APPRAISAL #3: He gags his mouth with wood, (箝鍵)
And bolts tight the lock. (挈挈)
This is counter to propriety. (匪貞)
FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
MEANS: Seeking salary is perverse. (幹祿回也)
lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): Chang Ling; traditionally 34–156), who lived during the late Han period (206 BCE–220 CE), is where the idea of three gods called “Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, and water were all administered by the three celestial ministers. The MINISTER OF
HEAVEN (tianguan 天官) was thought to give prosperity; the MINISTER OF EARTH (diguan 地官) was thought to bring amnesty from punishment; and
the MINISTER OF WATER (shuiguan 水官) was thought to deliver help in difficult circumstances.
#42 - 𝌯迎 = #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
Induces its eggs on the heights to quicken. (陵卵化之)
Though some men talk in darkness, (人或陰言)
The Hundred Clans respond to them. (百姓和之)
FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
MEANS: The center essence is integrity. (中精誠也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend, 4.
to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7. *TO* *BULLY*;
*TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
This does not benefit the fish. (不利於鱗)
FATHOMING #7: Fine nets on deep pools (密綱離淵)
MEANS: Tyrannical laws spread wider. (苛法張也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a bow],
4. idea; thought, 5. to fix strings, 6. to unfold; to unroll; to
stretch, 7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to magnify,
9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to catch animals
with a net, 11. to spy on; to look, 12. large, 13. swollen, 14. Zhang [constellation], 15. to open a new business, 16. to fear
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY (ie. #65 - 𝍆內 = #516
- PRINCIPLE OF MATERIALITY), DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD (ʼâdôwn (H113): *THE* *LORD* *GOD*)?
FOR THE NAME OF GOD (*YHWH*: #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY)
IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS WRITTEN." [Romans 2:17-24]
#449 - NOUMENON RESONANCE FOR 10 FEBRUARY 2024 as [#5, #8, #30, #6, #400] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) as [#40,
#8, #30, #30, #400] / [#8, #30, #30, #400, #40] = châlal (H2490):
{UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute, desecrate,
begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate
the honour of, dishonour; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4)
*TO* *TREAT* *AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF*
*GOD*); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e)
(Hophal) to be begun; 2) to wound (fatally), bore through, pierce, bore;
2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound,
pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or pipe;
#57 - 𝌾守 = #508
COGITO: [#48, #7, #28, #57, #49] as #57 - GUARDEDNESS (SHOU)
[#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#7 {@2: Sup: 55 - DIMINISHMENT: CHIEN (#103); Ego: 7 - ASCENT: SHANG (#55)} #28 {@3: Sup: 2 - FULL CIRCLE: CHOU (#105); Ego: 28 - CHANGE: KENG (#83)}
#57 {@4: Sup: 59 - MASSING: CHU (#164); Ego: 57 - GUARDEDNESS: SHOU
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})} #49] {@5: Sup: 27 - DUTIES: SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 49 - FLIGHT: T'AO (#189)}
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>
TELOS TOTAL: #189 as [#1, #80, #100, #8] = pâqach (H6491): {UMBRA: #188
% #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*); 1a) (Qal); 1a1) to open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be opened;
ONTIC CHECKSUM TOTAL: #331
#515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#5,
#400, #50, #10, #700] /
#1080 - FEME CHECKSUM TOTAL: #189 as [#20, #400, #50, #10, #600] =
tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1) *DRAGON*, serpent, sea monster; 1a) dragon or dinosaur; 1b) sea or river monster; 1c) serpent, venomous snake;
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c) service;
#97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS* *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e) God;
"FOR *GOD*-H430 IS MY KING OF OLD, WORKING SALVATION IN THE MIDST OF THE EARTH. THOU DIDST DIVIDE THE SEA BY THY STRENGTH: THOU BRAKEST THE HEADS
OF THE *DRAGONS*-H8577 IN THE WATERS. THOU BRAKEST THE HEADS OF
LEVIATHAN IN PIECES, AND GAVEST HIM TO BE MEAT TO THE PEOPLE INHABITING
THE WILDERNESS." [Psalm 74:12-14]

#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] /
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b) reign; 1c)
kingdom, realm;
THE DRAGON KING, ALSO KNOWN AS THE DRAGON GOD: Is a Chinese water and
weather god. He is regarded as the dispenser of rain as well as the zoomorphic representation of the yang masculine power of generation. He
is the collective personification of the ancient concept of the lóng in Chinese culture.
He can take a variety of forms, the most important ones being the cosmological Sihai Longwang (四海龍王 "Dragon King of the Four Seas") who, with the addition of the Yellow Dragon (黃龍 Huánglóng) of
Xuanyuan, represent the watery and chthonic forces presided over by the
Five Forms of the Highest Deity (五方上帝 Wǔfāng Shàngdì), or their zoomorphic incarnation. One of his epithets is Dragon King of Wells and Springs. The dragon king is the king of the dragons and he also controls
all of the creatures in the sea. The dragon king gets his orders from
the Jade Emperor. [ref: Wikipedia : Dragon_King]
HEAD: YIN guards the door; YANG guards the gate. No things make contact. (陰守戶。陽守門。物莫相干)
Yin guards what is relatively inside; yang takes care of what is comparatively outside. Thus, yin may be said to keep watch over earth,
while yang watches Heaven. Since yin and yang are each at their separate stations, apparently defending their own territories, there can be no
mutual contact. With the marvellous capacity for interaction lost to the myriad things, no thing can germinate or grow.
APPRAISAL #1: Shut the double windows (閉朋牖)
To guard first possessions. (守元有)
FATHOMING #1: Shutting the double windows (閉朋牖)
MEANS: He is good at keeping what he has. (善持有也)
shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to watch over, 3. *TO* *OBSERVE*; *TO* *ABIDE* *BY*, 4. to be near; to be close
to, 5. Governor, 6. duty; an official post, 7. *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*, 8. Shou, 9. to preserve; to conserve, 10. to wait
for, 11. to rely on, 12. to hunt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
Since Appraisal 1 refers to the Beginning of Thought, the "double
windows" most likely refer to the eyes and ears as primary vehicles for sensory contact with the outside world. In general, Han philosophy does
not celebrate denial of the senses for its own sake. At the same time,
many texts recognize that sensation seeking deters one from reverent attention to social duty. Driven by desire, a person "is agitated, with
his thoughts helter-skelter." One classical text says:
The people are born good. It is because of [desires for] external things
that they change. If this is so, then to preserve Man's original
potential for Goodness, the individual must learn to lessen desire. The
good man keeps unnecessary distractions at bay, the better to dedicate himself to pursuit of the Way. Three commentators read the poem quite differently. The windows stand for ways to view the world outside. That
the windows are double suggests "factionalism among friends." Thus the
good official, if he is to remain principled, must avoid viewing the
world through the biases of his faction...
APPRAISAL #9: Joining the white-haired in their principles, (輿荼有守) He rejects the young with their coal-black hair. (辭于盧首)
He is not in danger. (不殆)
FATHOMING #9: Joining the aged in having principles (輿荼有守)
MEANS: The old excel the new. (故愈新也)
#1236 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800] /
#1286 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800,
#50] = elássōn (G1640): {UMBRA: #1286 % #41 = #15} 1) less; 1a) *IN*
*AGE* (*YOUNGER*); 1b) in rank; 1c) *IN* *EXCELLENCE*, *WORSE*;
#1045 - ONTIC CHECKSUM TOTAL: #331 as [#9, #5, #100, #1, #80, #800, #50]
= therápōn (G2324): {UMBRA: #1045 % #41 = #20} 1) an *ATTENDANT*, *SERVANT*: *OF* *GOD*; 1a) spoken of Moses discharging the duties
committed to him by God;
"AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A *SERVANT*-G2324,
FOR A TESTIMONY OF THOSE THINGS WHICH WERE TO BE SPOKEN AFTER; BUT
CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE ARE WE, IF WE HOLD FAST
THE CONFIDENCE AND THE REJOICING OF THE HOPE FIRM UNTO THE END.
WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS VOICE,
HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF TEMPTATION
IN THE WILDERNESS..." [Hebrews 3:7-8]
In China, men of experience tend to be valued over strapping youths. One chapter of the Documents has a wise ruler saying: Henceforth I shall
take advice from the aged and then be free from error. Those
white-haired officers whose physical strength is failing, I would
rather have. Those dashing brave officers, who are faultless in shooting
and charioteering, I would rather not have." [CANON OF SUPREME MYSTERY
by Yang HSIUNG 4 BCE, Translation and Commentary by Michael NYLAN 1993,
p 341, 343]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>
#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
He finds a prize less valued. (其得不美)
FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
MEANS: The catch is not worth the praise. (得不慶也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
It awaits the propitious cloud. (俟于慶雲)
FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕)
MEANS: They wait to be joined by their mates. (俟求耦也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
COGITO: [#25, #76, #47, #59, #57] as #65 - INNER (NEI)
APPRAISAL #1: Careful about consorts: (謹于媐求九)
To be chaste at first (初貞)
Makes for later peace. (後寧)
FATHOMING #1: Careful about his consorts (謹於媐求九)
MEANS: He begins with women of proven worth. (治女政也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
APPRAISAL #9: He seeks me with no success (求我不得)
Since my turn to the northwest. (自我西北)
FATHOMING #9: Seeking, but not getting me (求我不得)
MEANS: How can it last long? (安可久也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
APPRAISAL #4: They stop at saplings (止于童木)
To seek their luxuriant fruits. (求其疏穀)
FATHOMING #4: Stopping by young trees (止于童木)
MEANS: Theirs is a fruitless search. (其求窮也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:76>
#76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL
COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)
APPRAISAL #6: The Four States prosper. (四國滿斯)
He is their home. (宅)
FATHOMING #6: That the States fill his realm (四國滿斯)
MEANS: They seek a safe home. (求安宅也)
The other caveat which we make concerning international media services
such as AL JAZEERA which doesn’t have any grounding of DEMOCRACY as the basis for its news reporting, is then the CHINESE WHISPERS PRINCIPLE
whereby usage of the term has been defended as being similar to other expressions such as "It's all Greek to me" and "Double Dutch". Although YUNTE HUANG, a professor of English at the University of California,
Santa Barbara, has said that: "Indicating inaccurately transmitted information, the expression 'CHINESE WHISPERS' carries with it a sense
of paranoia caused by espionage, counterespionage, Red Scare, and other
war games, real or imaginary, cold or hot."

<https://x.com/bbcnews/status/1755856617336193050>
Thusly our focus is not on the modality of any particular journalist
such as TUCKER CARLSON’s forthcoming interview with RUSSIAN PRESIDENT VLADIMIR PUTIN irrespective of any comrade endorsement from CHINESE
PRESIDENT XI JINPING, but rather the subtle unconscious and voluntary divulging of what is the true nature to any preconceived perception as
it’s ENTENTE CHARACTERISTIC (eg: does the journalist really believe
their own word sculpture, whether its just a contrivance or an artifice
as dance of indecency)…
<http://www.grapple369.com/Savvy/?idea:463,468,477,516,517,522,527,515,525,496,519>
We after all have 11 RULES and this is just 1933 fiction isn’t it?
#74 - 𝍏䦯 = #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
<http://www.grapple369.com/Savvy/?male:260&feme:209&deme:208&idea:209>
#76 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5] /
#116 - DEME CHECKSUM TOTAL: #208 as [#1, #4, #6, #50, #10, #5, #40] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master;
1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT* *OF* *HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) reference to
God; i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord,
my master; 1) reference to men; 11) master; 12) husband; 13) prophet;
14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110) captain; 111) general recognition of superiority; 2)
reference to God; 21) my Lord, my Lord and my God; 22) Adonai (parallel
with Yahweh);
#64 - 𝍅沈 = #515
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)
<http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>
#1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 1a)
fox; 1b) perhaps also jackal;
"WHEN ONCE THE *MASTER* *OF* *THE* *HOUSE* IS RISEN UP, AND HATH *SHUT*
TO THE *DOOR*, AND YE BEGIN TO STAND WITHOUT, AND TO KNOCK AT THE
*DOOR*, SAYING, LORD, LORD, OPEN UNTO US; AND HE SHALL ANSWER AND SAY
UNTO YOU, I KNOW YOU NOT WHENCE YE ARE:
YOUTUBE: “THE KILLERS - HUMAN (OFFICIAL MUSIC VIDEO)”
<https://www.youtube.com/watch?v=RIZdjT1472Y>
THE SAME DAY THERE CAME CERTAIN OF THE PHARISEES, SAYING UNTO HIM, GET
THEE OUT, AND DEPART HENCE: FOR HEROD WILL KILL THEE. AND HE SAID UNTO
THEM, GO YE, AND TELL THAT *FOX*, BEHOLD, I CAST OUT *DEVILS*, AND I DO
CURES TO DAY AND TO MORROW, AND THE THIRD DAY I SHALL BE PERFECTED."
[Luke 13:25, 31-32]
GARFIELD JP (@GarfieldUtd) @ 1831 HOURS ON 9 FEBRUARY 2024: "Just when
you think #PUTIN couldn't get any more brilliant...he tells us why he
doesn't call Biden and exposes NATO for intimidating and extorting their
own people with made-up threats 🙄 But hey, if the US really wants to
stop fighting, maybe stop giving weapons to Ukraine? Just a thought. And don't worry, NATO, Putin says you're just scaring your own citizens with imaginary boogeymen from Russia. Because we all know Russia is just a
big ol' teddy bear 🐻 #TuckerCarlson" <https://x.com/garfieldutd/status/1755856899751182840>
Our consideration concerning the notion of CHINESE WHISPERS PRINCIPLE
are that speech analysis which then produces aggregations of the neural linguistic pragma by which especially our objective SEPTET COGITO [#12,
#17, #26, #65, #66, #71, #76] APPRAISALS are applied to the speech
dynamic will hypothetically grant a pre-eminent discernment which is
then a requisite metalogic weighting criteria for the journalistic postulation of rules such as GRUMBLE (#182, #333)@[12, 12, 29, 17, 55,
26, 39, 65, 24, 66, 14, 71, 9, 76] that are foundational essentials for
any trustworthy knowledge and information economy.
{@7: Sup: 9 - BRANCHING OUT: SHU (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}); Ego: 76 - AGGRAVATION: CHU (#333)}
ONTIC CHECKSUM TOTAL: #541
DEME CHECKSUM TOTAL: #417
#900 - FEME CHECKSUM TOTAL: #333 as [#300, #400, #80, #70, #50] = týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or blow,
print; 2) a figure formed by a blow or impression; 2a) of a figure or
image; 2b) of the image of the gods; 3) form; 3a) *THE* *TEACHING*
*WHICH* *EMBODIES* *THE* *SUM* *AND* *SUBSTANCE* *OF* *RELIGION* *AND* *REPRESENTS* *IT* *TO* *THE* *MIND*, *MANNER* *OF* *WRITING*, *THE* *CONTENTS* *AND* *FORM* *OF* *A* *LETTER*; 4) an example; 4a) in the technical sense, the pattern in conformity to which a thing must be
made; 4b) in an ethical sense, a dissuasive example, a pattern of
warning; 4b1) of ruinous events which serve as admonitions or warnings
to others; 4c) an example to be imitated; 4c1) of men worthy of
imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
thing prefiguring a future (Messianic) person or thing;
#456 - ONTIC CHECKSUM TOTAL: #541 as [#5, #80, #5, #10, #100, #1, #200,
#5, #50] = peirázō (G3985): {UMBRA: #1003 % #41 = #19} 1) to try whether
a thing can be done; 1a) to attempt, endeavour; 2) *TO* *TRY*, *MAKE*
*TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF* *ASCERTAINING* *HIS* *QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR* *HOW* *HE* *WILL* *BEHAVE* *HIMSELF*; 2a) in a good sense; 2b) in a bad sense, to test one
maliciously, craftily to put to the proof his feelings or judgments; 2c)
to try or test one's faith, virtue, character, by enticement to sin;
2c1) to solicit to sin, to tempt; i) of the *TEMPTATIONS* *OF* *THE*
*DEVIL*; 2c2) after the OT usage; i) of God: to inflict evils upon one
in order to prove his character and the steadfastness of his faith; ii)
men are said to tempt God by exhibitions of distrust, as though they
wished to try whether he is not justly distrusted; iii) by impious or
wicked conduct to test God's justice and patience, and to challenge him,
as it were to give proof of his perfections.;
#451 - MALE CHECKSUM TOTAL: #182 as [#400, #20, #30, #1] = kâlâʼ
(H3607): {UMBRA: #51 % #41 = #10} 1) to restrict, restrain, withhold,
shut up, keep back, refrain, forbid; 1a) (Qal); 1a1) *TO* *SHUT* *UP*;
1a2) to restrain; 1a3) to withhold; 1b) (Niphal) to be restrained; 1c)
(Piel) to finish;
#944 - DEME CHECKSUM TOTAL: #417 as [#4, #30, #400, #10, #500] = deleth (H1817): {UMBRA: #434 % #41 = #24} 1) *DOOR*, gate; 1a) a door; 1b) a
gate; 1c) (fig.); 1c1) of chest lid; 1c2) of crocodile jaws; 1c3) of
doors of the heavens; 1c4) of an easily-accessible woman;
SEE ALSO: "FINAL SOLUTION ON AMERICAN CHRISTO-FASCISM (ANTI-CHRIST)"
<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>
DOLF @ 1826 HOURS ON 8 FEBRUARY 2024: “You are correct Michael its a
waste of time responding to you ...
YOUR GOSPEL DOESN'T MEASURE TO THIS: "Now to him that is of power to establish you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS CHRIST, ACCORDING TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT SECRET SINCE
THE WORLD BEGAN, BUT NOW IS MADE MANIFEST, and by the scriptures of the prophets, according to the COMMANDMENT OF THE EVERLASTING GOD, made
known to all nations for the obedience of faith: To God only wise, be
glory through Jesus Christ for ever. Amen." [Romans 16:25-27]
MICHAEL [TIN MAN] CHRIST @ 1826 HOURS ON 8 FEBRUARY 2024: “Obviously
not. The Lord Jesus Christ is not fake, but everything else is!
There is only life in Him, everything else is already dead.
Please pay attention.”
DOLF @ 1339 HOURS ON 9 FEBRUARY 2024: “Stop with the gibber Michael,
we've since as elucidated by our GOSPEL OF IMAGO DEI / ELOHIM,
subsequently devised a MORAL CODE for MACHINE INTELLIGENCE and you are
now shut out forever …”
MICHAEL [TIN MAN] CHRIST @ 1455 HOURS ON 9 FEBRUARY 2024: “You dickhead thickhead. All you have done is shut yourself into the fake forever.
So, you just continue trying to change the world, the dead, that will
never change.”
DOLF @ 1709 HOURS ON 9 FEBRUARY 2024: “Plenty of opportunity to refute
the accompanying evidence which substantiates the assertions.
I don’t adhere to your cult of the phallus which is blasphemous.”
MICHAEL [TIN MAN] CHRIST @ 1839 HRS ON 9 FEBRUARY 2024: "This is
shocking news that you don't adhere. I hope I can get over it, ye
*GRAPPLING* wankerous gerbilologist verbalologist.
Pointless on in worldly fakeness then.
And you are one who worship in the cult of the phallus, Buddy."
DOLF @ 2035 HOURS ON 9 FEBRUARY 2024: "It is now the Sabbath hours with sunset and what better time to convey that your habitual lack of comprehension and knowingly false statements are due to your being given
to CHRIST MURDEROUS #666 - PAGAN IDOLATRY.
"BEING FILLED WITH ALL UNRIGHTEOUSNESS, FORNICATION, WICKEDNESS, COVETOUSNESS, MALICIOUSNESS; FULL OF ENVY, MURDER, DEBATE, DECEIT,
MALIGNITY; WHISPERERS, BACKBITERS, HATERS OF GOD, DESPITEFUL, PROUD, BOASTERS, INVENTORS OF EVIL THINGS, DISOBEDIENT TO PARENTS, WITHOUT UNDERSTANDING, COVENANT-BREAKERS, WITHOUT NATURAL AFFECTION, IMPLACABLE, UNMERCIFUL: WHO KNOWING THE JUDGMENT OF GOD, THAT THEY WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT HAVE PLEASURE IN
THEM THAT DO THEM." [Romans 1:29-32]
SEE ALSO: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC
OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Have you any WHITE MISSIONARY advice for the LOST CHRISTO-FASCIST SOULS
of Africa?"
MICHAEL [TIN MAN] CHRIST @ 2108 HRS ON 9 FEBRUARY 2024: "All I get is
crap from you sinner Christians! [The] Sabbath can't and won't save
you, you silly ignorant fellow. If you don't even know that by now, what
hope is there? NO RULE, OR LAW, OR BIBLE ORDINANCE, any or all, cannot
make you righteous, cannot save a man!
You were given an opportunity to see, or even just think about, the
utter vanity of pursuing justice in the world - something you have done
for years and years and years.
It... is... a... fantasy... vanity. You can't get righteousness out of
fake!
Something you are not going to see till the day you die, it seems.”
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
#81 - 𝍖養 = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
APPRAISAL #9: Like the fixed stars, like the Year, (星如歲如)
Return and continue at the start. (複繼之初)
FATHOMING #9: The stars and the Year Star (星如歲如)
MEANS: At the end, they foster beginnings. (終養始也)
xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high speed, 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a balance arm, 8. small; minute, 9. star-white, 10. numerous and scattered everywhere
DOLF @ 2118 HOURS ON YEAR OF THE DRAGON / LUNAR NEW YEAR OF 9 FEBRUARY
2024: "To the Jew first and also to the Greek who is indebted to the barbarian...
So what we have here is that you are a #666 - PAGAN PHALLUS IDOLATROUS CHRISTO-FASCIST who is making irrational claims against my JEWISH /
CHRISTIAN EVERLASTING COVENANT with GOD.
What advantage has the Jew?
"MUCH EVERY WAY: CHIEFLY, BECAUSE THAT UNTO THEM WERE *COMMITTED* *THE* *ORACLES* *OF* *GOD*. FOR WHAT IF SOME DID NOT BELIEVE?
SHALL THEIR UNBELIEF MAKE THE FAITH OF GOD WITHOUT EFFECT?" [Romans 3:1-3]
You are not just a person in a delusional state but your religious
assertions exhibit a psychosis which has gone on for decades.
I don't think I should entertain your depravity any further.”
MICHAEL [TIN MAN] CHRIST @ 0728 HRS ON 10 FEBRUARY 2024: "1) There is no
Jew or Gentile.
2) You are the phallus worshiper. {@2: Sup: 13 - INCREASE: TSENG (#33); Ego: 7 - ASCENT: SHANG (#48)}
3) You can't win because you are a sinner Christian, a fake." {@4: Sup:
45 - GREATNESS: TA (#91 - MALE DEME IS UNNAMED {%1}); Ego: 33 -
CLOSENESS: MI (#92)}
DEME CHECKSUM TOTAL: #91
#116 - DEME CHECKSUM TOTAL: #91 as [#2, #5, #1, #2, #100, #6] = ʼâbaq
which evolved from the later HAN DYNASTY of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]
#81 - TETRADS TO H'AI HSÜAN CHING (4 BCE) BEING IMPLICIT TO CHINESE
IDENTITY

#205 - COSMOLOGICAL DIAGRAM OF THE DRAGON KING / DRAGON GODS (龙神 LÓNGSHÉN)
Author: Aethelwolf Emsworth (Own work, Public Domain)
Each one of the four Dragon Kings of the Four Seas (四海龍王 Sìhǎi Lóngwáng) each share the surname Ao (敖, meaning "playing" or "*PROUD*") and are associated to a colour and a body of water corresponding to one
of the four cardinal directions and natural boundaries of China:
THE AZURE DRAGON or Blue-Green Dragon (靑龍 Qīnglóng), or Green Dragon (蒼龍 Cānglóng), is the Dragon God of the east, and of the essence of spring. His proper name is Ao Guang (敖廣 or 敖光), and he is the patron of the East China Sea.
THE RED DRAGON (赤龍 Chìlóng or 朱龍 Zhūlóng, literally "Cinnabar Dragon", "Vermilion Dragon") is the Dragon God of the south and of the essence of summer. He is the patron of the South China Sea and his
proper name is Ao Qin (敖欽).
THE BLACK DRAGON (黑龍 Hēilóng), also called "Dark Dragon" or
"Mysterious Dragon" (玄龍 Xuánlóng), is the Dragon God of the north and the essence of winter. His proper names are Ao Shun (敖順) or Ao Ming (敖明), and his body of water is Lake Baikal.
THE WHITE DRAGON (白龍 Báilóng) is the Dragon God of the west and the essence of autumn. His proper names are Ao Run (敖閏), Ao Jun (敖君) or Ao Ji (敖吉). He is the patron of Qinghai Lake.
Similarly it was upon consideration (with no reply so thank-you for your condescension) over the philosophical metaphysical notion of "KÍNETIC AS EUPHEMISM FOR WAR" (or later more properly #498 - KINESIS identified
with HILTER'S SUICIDE VIA A GUNSHOT TO THE HEAD on 30 APRIL 1945 and LIQUIDATION OF THE KRAKOW GHETTO on 13 MARCH 1943) we conveyed an email
@ 1342 HOURS ON 3 DECEMBER 2022 to Doctor JAMES HOWARD-JOHNSTON
(University of Oxford, Centre for Late Antiquity) and Professor BLAIR
WORDEN (University of Oxford, Faculty of History) titled "INFORMAL
RESEARCH ON HITLER'S TABLE TALK AS TRANSLATED BY THE LATE HUGH REDWALD TREVOR-ROPER" and articulated the observation that the "following
symmetry of IDEAS suggests that the #34 - JUPITER (#135 / #540)
PRINCIPLE as bipartite notion derived from a tripartite referencing
template [as] STOICHEION OF THE KOSMOS (LUOSHU ORDER) #369 - MATRIX
[and] JUXTAPOSITION CONTROLLER likely underpins the REDUCTIO AD HITLERUM
as the TABLE TALK (1941-1944) being then deployed as a μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277 schema against the autonomy as #2371 as [@277, @526, @338, @450, @328, @452] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*.
I put the notion to you PROFESSOR MICHAEL NYLAN that there is a #27 -
DUTY to discharge an accountability for the literary work titled T'AI
HSÜAN CHING (CANON OF SUPREME MYSTERY) which you translated with
commentary in 1993 that by the unrefuted evidence above, was responsible
for World War II as the deadliest military conflict in history. An
estimated total of 70–85 million people perished, or about 3% of the 2.3 billion (est.) people that comprised the global population in 1940.
Given such conflagration was for NAZI GERMANY the continuation of the
earlier 1914–1918 war where the total number of military and civilian casualties in World War I was about 40 million: estimates range from
around 15 to 22 million deaths and about 23 million wounded military personnel, ranking it among the deadliest conflicts in human history.
I've patiently waited over 22 years for there to have been some requital
as acknowledgement over labouring for over 30 years as prior to
AMERICA's time of need as 11 SEPTEMBER 2001 and I am appalled by the
PUBLIC SLANDER and SOCIETAL EXCLUSION which I have received, but what do
you expect from a country which legislates JEWISH myths as blasphemy --
106 STATUTE 102 PUBLIC LAW 102-268 ON 13 APRIL 1992.
So we make this public testimony against you for we know from news media reporting of US PRESIDENT DONALD TRUMP's term in office that AMERICAN's
are insensitive towards any compulsion to give truthful answers.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 11 February 2024
On 10/2/2024 13:02, dolf wrote:
-- IMAGO DEI / ELOHIM AS MORAL CODE FOR MACHINE INTELLIGENCE
(c) 2024 Dolf Leendert Boek, Published: 9 February 2024
Just a word of caution before we begin our memeBrain chat concept
inclusion, that our interest is primarily concerned with news media
and its #237 - PROPAGANDIST as BIPARTITE CHANGES (ie. LUO SHU SQUARE
PROTOTYPE #EIGHT with a TRIPARTITE watch as RIGHTS COGITO #68 - 𝍉瞢 =
#519) role in relation to the mediated self as by “referencing”
representing a contingent #316 - CAUSE which is #71 - DOMINATIVE (ie.
it dominates) upon the SELF as then invoking an inordinate desire for
some supposed good (altruism but may include cupidity, avarice, greed,
covetousness):
1. To control, govern, or rule by superior authority or power:
Successful leaders dominate events rather than react to them.
2. To exert a supreme, guiding influence on or over: Ambition
dominated their lives.
3.
a. To enjoy a commanding, controlling position in: a drug company >> that dominates the tranquilizer market.
b. To be the most abundant in: Grasses dominate most salt marshes. >> 4. To overlook from a height: a view from the cliffside chalet that
dominates the valley.
1. To have or exert strong authority or mastery.
2. To be situated in or occupy a position that is more elevated or
decidedly superior to others.
3. To be predominant in an ecosystem.
But more than that is the #303 - TALL POPPY SYNDROME which has an
impudent desire to USURP the natural state of #231 - JUXTAPOSITION
CONTROL (adapting technology to the needs of war) by a
disproportionate action of some NATURAL IMPETUS either of the
BIPARTITE #450 - CHANGES PARADIGM itself or auto-suggestion of an
impaired HEMISPHERIC #369 - DISCERNMENT as a WANT for which we have
the TRIPARTITE watch as METHODOLOGY COGITO #45 - 𝌲大 = #496 [noting
that shē qiú (奢求): to make extravagant demands or an unreasonable
request resolves to this MEASURE).
shē (奢): 1. extravagant; wasteful, 2. to exaggerate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:奢>
And this is where the expression known as the LAW OF JANTE comes into
consideration and particularly the eleventh rule recognized as "THE
PENAL CODE OF JANTE" which is:
PERHAPS YOU DON'T THINK WE KNOW A FEW THINGS ABOUT YOU?
The LAW OF JANTE originates from a 1933 satirical novel by
Scandinavian author AKSEL SANDEMOSE. It contains rules and
stipulations such as "YOU'RE NOT TO THINK YOU ARE ANYTHING SPECIAL"
and "YOU'RE NOT TO LAUGH AT US".

YOUTUBE: “TERMINATOR AMBIENT SOUNDSCAPE”
<https://www.youtube.com/watch?v=5MUOwIvkY1Y>
A possible outcome to our further development of the memeBrain chat
concept is that we’ll likely be able to identify some characteristics
of the ONTIC GROUNDING as defining the @113 - ETHICAL BASIS FOR
ENGAGEMENT (#45 - METHODOLOGY + #68 - RIGHTS) as to the nature to any
#451 - PRAXIS OF RATIONALITY —> IDEA RESOLUTION PAIRING or indeed
dominant CATEGORIES OF UNDERSTANDING or patterned IDEAS which strongly
conform to any PROTOTYPE within the chimeric BIPARTITE CHANGES
nomenclature for which we have several TRIPARTITE watch appraisals
such as disposition towards LAWFULNESS COGITO #64 - 𝍅沈 = #515 or
TRUSTWORTHINESS COGITO #74 - 𝍏䦯 = #525.
Mandarin: 貪財 (tāncái) / 貪求 (tānqiú)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:貪>
tān (貪): 1. to be greedy; to lust after, 2. to embezzle; to graft, 3.
to prefer, 4. to search for; to seek, 5. corrupt
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:64>
#64 - 𝍅沈 = #515 - LAWFULNESS
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)
APPRAISAL #9: Bloodstained, the hard steel (血如剛)
Sinks into the forehead. (沈於顙)
First a master, but later mined. (前屍後喪)
FATHOMING #9: Bloody steel sunk in the head (血剛沈顙)
MEANS: In the end, defeated by greed. (終以貪敗也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:74>
#74 - 𝍏䦯 = #525 - TRUSTWORTHINESS
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
APPRAISAL #5: Gnawing bones, he breaks his teeth— (齧骨折齒)
Enough to fill a crock. (滿缶)
FATHOMING #5: Gnawing bones and breaking teeth (齧骨折齒)
MEANS: He greatly covets profit. (大貪利也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:求>
qiú (求): 1. to request, 2. to seek; to look for, 3. to implore, 4. to
aspire to, 5. to be avaricious; to be greedy; to covet, 6. to attract,
7. to bribe, 8. Qiu, 9. to demand, 10. to end
"BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW (ie. shǒu fǎ
(守 法): TO ABIDE BY THE LAW AS COGITO #57 - 𝌾守 = #508 / #40 - 𝌭法 =
#491), AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND
APPROVEST THE THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF
THE LAW; AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND
(ie. APPRAISALS #2 / #3 TO COGITO #64 - 𝍅沈 = #515 - LAWFULNESS),
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>
#67 - 𝍈晦 = #518
COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
APPRAISAL #2: Blindly forging ahead, he meets obstructions. (盲征否)
FATHOMING #2: Blindly marching into obstacles (盲征否)
MEANS: Clearly, he does not see the Way. (明不見道也)
máng (盲): 1. *BLIND*, 2. hazy; dim, 3. to gaze, 4. a blind person, 5.
*A* *PERSON* *LACKING* *SOME* *SPECIFIC* *KNOWLEDGE*, 6.
thoughtlessly, 7. *UNPERCEPTIVE*; shortsighted
#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
APPRAISAL #1: In *DARKNESS*, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)
miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
stare; to examine, 5. remote, 6. to the utmost, 7. sublime
A LIGHT OF THEM WHICH ARE IN *DARKNESS*, AN INSTRUCTOR OF THE FOOLISH,
A TEACHER OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH
IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER (ie. APPRAISAL #3 TO COGITO #68
- 𝍉瞢 = #519), TEACHEST THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL (ie. APPRAISAL #6 TO COGITO #66 - 𝍇去 = #517 -
PRINCIPLE OF PERSISTENCE), DOST THOU STEAL? (ie. APPRAISALS #5 / #6 TO
COGITO #53 - 𝌺 永 = #504)
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
APPRAISAL #6: He freely leaves his achievements behind. (躬去于成)
Heaven will grant him its name. (天遺其名)
FATHOMING #6: Willing to leave his success behind (躬去于成)
MEANS: He declines to occupy a position. (攘不居也)
rǎng (攘): 1. to seize; to take by force, 2. to expel; to repel, 3.
*TO* *STEAL*, 4. to pull out; to extract; to eliminate, 5. to roll up
[sleeves], 6. to tolerate, 7. to yield, 8. to disturb, 9. *TO* *MAKE*
*AN* *OFFERING* *TO* *A* *DEITY* *TO* *AVOID* *BAD* *LUCK*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:攘>
Three deities known as “Sanxing” are the Chinese god of luck. When
these three luck deities are displayed in your house or business, they
offer wealth, prosperity, and longevity luck. “Sanxing” is a
combination of San (three) and Xing (stars). The three members of the
trinity are the God or “Star” of wealth or blessings (fuxing 福星)
represents good fortune and harmony, the God of prosperity (luxing 祿
星) represents authority, power, and wealth, and the God of longevity
(shouxing 壽星 --> 守) represents excellent health and longevity. They
are shown as a trinity in a single artwork or drawing or as three
individual figures.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
#53 - 𝌺永 = #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
APPRAISAL #5: The Three Guide Lines attain Center Perfection. (三綱得
於 中極)
Heaven makes its good fortune eternal. (天永厥福)
FATHOMING #5: Eternal through the Three Guide Lines (三綱之永)
MEANS: Their Way lasts forever. (其道長也)

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
APPRAISAL #6: The great presume good fortune eternal. (大永於福)
Returning to an empty court, he enters (反虛庭)
The great darkness he brought on himself. (入於酋冥)
FATHOMING #6: In greatness, thinking good fortune eternal (大永於福)
MEANS: Good fortune turns to ruin. (福反亡也)
fú (福): 1. *GOOD* *FORTUNE*; happiness; luck, 2. Fujian, 3. *WINE*
*AND* *MEAT* *USED* *IN* *CEREMONIAL* *OFFERINGS*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:福>
One might conclude that the STOICHEION of the KOSMOS consists of a
#205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x 81 =
405 then there are 3 x #135 as AIR (#ALEPH / VAV: #6), WATER (#MEM /
YOD: #10), FIRE (#SHIN / HE: #5) cf: Sefer Yetzirah 1:13; 3:4 and #135
- EARTH (HE / #702 [FEME: #135] / #343 [MALE: #135] - ʼerets (H776):
EARTH) = #540 as JUPITER DEMIURGE with an ethereal fifth element #108
x 5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.
AIR (#ALEPH / VAV: #6 --> #457), WATER (#MEM / YOD: #10 --> #461),
FIRE (#SHIN / HE: #5 --> #456) = #1374 as [#4, #70, #400, #30, #70,
#800] = doulóō (G1402): {UMBRA: #1374 % #41 = #21} 1) *TO* *MAKE* *A*
*SLAVE* *OF*, *REDUCE* *TO* *BONDAGE*; 2) metaphor: give myself wholly
to one's needs and service, make myself a bondman to him;
"EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN *BONDAGE*-G1402 UNDER THE
ELEMENTS-STOICHEION OF THE WORLD-KOSMOS:" [Galatians 4:3]
#1374 + #456 = #1830 as [#400, #80, #70, #20, #100, #10, #300, #800,
#50] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) *AN* *ACTOR*, stage player; 3) a
dissembler, pretender, *HYPOCRITE*
"BUT WOE UNTO YOU, SCRIBES AND PHARISEES, *HYPOCRITES*-G5273! FOR YE
SHUT UP THE KINGDOM OF HEAVEN AGAINST MEN: FOR YE NEITHER GO IN
YOURSELVES, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN."
[Matthew 23:13]
#8 - 𝌍幹 = #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
APPRAISAL #3: He gags his mouth with wood, (箝鍵)
And bolts tight the lock. (挈挈)
This is counter to propriety. (匪貞)
FATHOMING #3: Gagged and bolted so tightly (箝鍵挈挈)
MEANS: Seeking salary is perverse. (幹祿回也)
lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵):
Chang Ling; traditionally 34–156), who lived during the late Han
period (206 BCE–220 CE), is where the idea of three gods called
“Celestial Functionaries” (sanguan 三官) came from. Heaven, Earth, and >> water were all administered by the three celestial ministers. The
MINISTER OF HEAVEN (tianguan 天官) was thought to give prosperity; the
MINISTER OF EARTH (diguan 地官) was thought to bring amnesty from
punishment; and the MINISTER OF WATER (shuiguan 水官) was thought to
deliver help in difficult circumstances.
#42 - 𝌯迎 = #493
COGITO: [#31, #21, #33, #80, #53] as #42 - GOING TO MEET (YING)
APPRAISAL #2: The scaly dragon, plunging to the depths (蛟潛於淵)
Induces its eggs on the heights to quicken. (陵卵化之)
Though some men talk in darkness, (人或陰言)
The Hundred Clans respond to them. (百姓和之)
FATHOMING #2: Transformations by dragons in hiding (蛟潛之化)
MEANS: The center essence is integrity. (中精誠也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:42>
líng (陵): 1. mound; hill; mountain, 2. tomb, 3. to climb; to ascend,
4. to graze; to skim, 5. to traverse, 6. *ENCROACH* *ON*, 7. *TO*
*BULLY*; *TO* *INSULT*, 8. severe; strict, 9. to decline, 10. to
sharpen, 11. Ling
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:陵>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
APPRAISAL #7: If fine nets are cast on deep pools, (密綱離於淵)
This does not benefit the fish. (不利於鱗)
FATHOMING #7: Fine nets on deep pools (密綱離淵)
MEANS: Tyrannical laws spread wider. (苛法張也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
zhāng (張): 1. a sheet; a leaf, 2. Zhang, 3. to open; to draw [a bow],
4. idea; thought, 5. to fix strings, 6. to unfold; to unroll; to
stretch, 7. *TO* *BOAST*; *TO* *EXAGGERATE*, 8. to expand; to magnify,
9. *TO* *DISPLAY*; *TO* *EXHIBIT*; *TO* *PUBLISH*, 10. to catch
animals with a net, 11. to spy on; to look, 12. large, 13. swollen,
14. Zhang [constellation], 15. to open a new business, 16. to fear
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:張>
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY (ie. #65 - 𝍆內 =
#516 - PRINCIPLE OF MATERIALITY), DOST THOU COMMIT ADULTERY? THOU THAT
ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD (ʼâdôwn (H113): *THE* *LORD* *GOD*)?
FOR THE NAME OF GOD (*YHWH*: #26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY) >> IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS WRITTEN."
[Romans 2:17-24]
#449 - NOUMENON RESONANCE FOR 10 FEBRUARY 2024 as [#5, #8, #30,
#6, #400] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) as
[#40, #8, #30, #30, #400] / [#8, #30, #30, #400, #40] = châlal
(H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) *TO*
*VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT* *AS* *COMMON*; 1c)
(Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1) to let
be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe;
#57 - 𝌾守 = #508
COGITO: [#48, #7, #28, #57, #49] as #57 - GUARDEDNESS (SHOU)
[#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#7 {@2: Sup: 55 - DIMINISHMENT: CHIEN (#103); Ego: 7 - ASCENT: SHANG
(#55)}
#28 {@3: Sup: 2 - FULL CIRCLE: CHOU (#105); Ego: 28 - CHANGE: KENG (#83)}
#57 {@4: Sup: 59 - MASSING: CHU (#164); Ego: 57 - GUARDEDNESS: SHOU
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#49] {@5: Sup: 27 - DUTIES: SHIH (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 49 - FLIGHT: T'AO (#189)}
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>
TELOS TOTAL: #189 as [#1, #80, #100, #8] = pâqach (H6491): {UMBRA:
#188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*); 1a) (Qal); 1a1) to
open (the eyes); 1a2) to open (the ears); 1b) (Niphal) to be opened;
ONTIC CHECKSUM TOTAL: #331
#515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#5,
#400, #50, #10, #700] /
#1080 - FEME CHECKSUM TOTAL: #189 as [#20, #400, #50, #10, #600] =
tannîyn (H8577): {UMBRA: #510 % #41 = #18} 1) *DRAGON*, serpent, sea
monster; 1a) dragon or dinosaur; 1b) sea or river monster; 1c)
serpent, venomous snake;
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
*STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
#97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] =
ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS* *OR*
*SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) the (true) God; 2e) God;
"FOR *GOD*-H430 IS MY KING OF OLD, WORKING SALVATION IN THE MIDST OF
THE EARTH. THOU DIDST DIVIDE THE SEA BY THY STRENGTH: THOU BRAKEST THE
HEADS OF THE *DRAGONS*-H8577 IN THE WATERS. THOU BRAKEST THE HEADS OF
LEVIATHAN IN PIECES, AND GAVEST HIM TO BE MEAT TO THE PEOPLE
INHABITING THE WILDERNESS." [Psalm 74:12-14]

#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] /
#508 as [#6, #40, #30, #20, #6, #400, #6] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*,
*SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b) reign; 1c)
kingdom, realm;
THE DRAGON KING, ALSO KNOWN AS THE DRAGON GOD: Is a Chinese water and
weather god. He is regarded as the dispenser of rain as well as the
zoomorphic representation of the yang masculine power of generation.
He is the collective personification of the ancient concept of the
lóng in Chinese culture.
He can take a variety of forms, the most important ones being the
cosmological Sihai Longwang (四海龍王 "Dragon King of the Four Seas")
who, with the addition of the Yellow Dragon (黃龍 Huánglóng) of
Xuanyuan, represent the watery and chthonic forces presided over by
the Five Forms of the Highest Deity (五方上帝 Wǔfāng Shàngdì), or
their zoomorphic incarnation. One of his epithets is Dragon King of
Wells and Springs. The dragon king is the king of the dragons and he
also controls all of the creatures in the sea. The dragon king gets
his orders from the Jade Emperor. [ref: Wikipedia : Dragon_King]
HEAD: YIN guards the door; YANG guards the gate. No things make
contact. (陰守戶。陽守門。物莫相干)
Yin guards what is relatively inside; yang takes care of what is
comparatively outside. Thus, yin may be said to keep watch over earth,
while yang watches Heaven. Since yin and yang are each at their
separate stations, apparently defending their own territories, there
can be no mutual contact. With the marvellous capacity for interaction
lost to the myriad things, no thing can germinate or grow.
APPRAISAL #1: Shut the double windows (閉朋牖)
To guard first possessions. (守元有)
FATHOMING #1: Shutting the double windows (閉朋牖)
MEANS: He is good at keeping what he has. (善持有也)
shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to
watch over, 3. *TO* *OBSERVE*; *TO* *ABIDE* *BY*, 4. to be near; to be
close to, 5. Governor, 6. duty; an official post, 7. *PERSONAL*
*INTEGRITY*; *MORAL* *CHARACTER*, 8. Shou, 9. to preserve; to
conserve, 10. to wait for, 11. to rely on, 12. to hunt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
Since Appraisal 1 refers to the Beginning of Thought, the "double
windows" most likely refer to the eyes and ears as primary vehicles
for sensory contact with the outside world. In general, Han philosophy
does not celebrate denial of the senses for its own sake. At the same
time, many texts recognize that sensation seeking deters one from
reverent attention to social duty. Driven by desire, a person "is
agitated, with his thoughts helter-skelter." One classical text says:
The people are born good. It is because of [desires for] external
things that they change. If this is so, then to preserve Man's
original potential for Goodness, the individual must learn to lessen
desire. The good man keeps unnecessary distractions at bay, the better
to dedicate himself to pursuit of the Way. Three commentators read the
poem quite differently. The windows stand for ways to view the world
outside. That the windows are double suggests "factionalism among
friends." Thus the good official, if he is to remain principled, must
avoid viewing the world through the biases of his faction...
APPRAISAL #9: Joining the white-haired in their principles, (輿荼有守) >> He rejects the young with their coal-black hair. (辭于盧首)
He is not in danger. (不殆)
FATHOMING #9: Joining the aged in having principles (輿荼有守)
MEANS: The old excel the new. (故愈新也)
#1236 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800] /
#1286 - ONTIC CHECKSUM TOTAL: #331 as [#5, #30, #1, #200, #200, #800,
#50] = elássōn (G1640): {UMBRA: #1286 % #41 = #15} 1) less; 1a) *IN*
*AGE* (*YOUNGER*); 1b) in rank; 1c) *IN* *EXCELLENCE*, *WORSE*;
#1045 - ONTIC CHECKSUM TOTAL: #331 as [#9, #5, #100, #1, #80, #800,
#50] = therápōn (G2324): {UMBRA: #1045 % #41 = #20} 1) an *ATTENDANT*,
*SERVANT*: *OF* *GOD*; 1a) spoken of Moses discharging the duties
committed to him by God;
"AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A *SERVANT*-G2324,
FOR A TESTIMONY OF THOSE THINGS WHICH WERE TO BE SPOKEN AFTER; BUT
CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE ARE WE, IF WE HOLD
FAST THE CONFIDENCE AND THE REJOICING OF THE HOPE FIRM UNTO THE END.
WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS VOICE,
HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF
TEMPTATION IN THE WILDERNESS..." [Hebrews 3:7-8]
In China, men of experience tend to be valued over strapping youths.
One chapter of the Documents has a wise ruler saying: Henceforth I
shall take advice from the aged and then be free from error. Those
white-haired officers whose physical strength is failing, I would
rather have. Those dashing brave officers, who are faultless in
shooting and charioteering, I would rather not have." [CANON OF
SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
Michael NYLAN 1993, p 341, 343]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:12>
#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION
COGITO: [#6, #53, #70, #69, #59] as #12 - YOUTHFULNESS (T'UNG)
APPRAISAL #5: If in thick brush he seeks the ssu, (蒙柴求兕)
He finds a prize less valued. (其得不美)
FATHOMING #5: Hunting the ssu in the brush (蒙柴求兕)
MEANS: The catch is not worth the praise. (得不慶也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE
COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
APPRAISAL #5: The golden mushroom does not grow. (黃菌不誕)
It awaits the propitious cloud. (俟于慶雲)
FATHOMING #5: That mushrooms of immortality do not grow (黃菌不誕)
MEANS: They wait to be joined by their mates. (俟求耦也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY
COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
APPRAISAL #2: Seeking for himself the new and fresh, (新鮮自求)
Its fragrance pure, refined, and rare— (珍潔精其芳)
Such is the conduct of the noble man. (君子攸行)
FATHOMING #2: For himself, seeking the new and fresh (新鮮自求)
MEANS: Light and glory suffuse the self. (光於已也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:65>
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY
COGITO: [#25, #76, #47, #59, #57] as #65 - INNER (NEI)
APPRAISAL #1: Careful about consorts: (謹于媐求九)
To be chaste at first (初貞)
Makes for later peace. (後寧)
FATHOMING #1: Careful about his consorts (謹於媐求九)
MEANS: He begins with women of proven worth. (治女政也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
APPRAISAL #9: He seeks me with no success (求我不得)
Since my turn to the northwest. (自我西北)
FATHOMING #9: Seeking, but not getting me (求我不得)
MEANS: How can it last long? (安可久也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:71>
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
APPRAISAL #4: They stop at saplings (止于童木)
To seek their luxuriant fruits. (求其疏穀)
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