[continued from previous message]
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) *TO* *BE* *COMMANDED*;
#453 - DEME TOTAL: #91 as [#6, #1, #2, #4, #400, #40] = ʼâbad (H6):
{UMBRA: #7 % #41 = #7} 1) perish, vanish, go astray, be destroyed; 1a)
(Qal); 1a1) *PERISH*, *DIE*, *BE* *EXTERMINATED*; 1a2) perish, vanish
(fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill, cause
to perish, to give up (as lost), exterminate; 1b2) to blot out, do away
with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c) (Hiphil);
1c1) to destroy, put to death; i) of divine judgment; 1c2) object name
of kings (fig.);
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)
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https://www.grapple369.com/Savvy/?run:Mystery&glyph:如&run:Fayan&glyph:如>
CANON: #605 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58, #61,
#63, #64, #81]
FAYAN: #785 = [... OMITTED FOR BREVITY ...]
rú (如): 1. such as; *FOR* *EXAMPLE*; *FOR* *INSTANCE*, 2. if, 3. in accordance with, 4. to be appropriate; should; with regard to, 5. this,
6. it is so; it is thus; can be compared with, 7. to go to, 8. to meet,
9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12.
or, 13. but, 14. then, 15. naturally, 16. expresses a question or doubt,
17. you, 18. the second lunar month, 19. in; at, 20. Ru
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https://www.grapple369.com/Savvy/?run:Mystery&glyph:美&run:Fayan&glyph:美>
CANON: #326 = [#12, #15, #36, #44, #64, #74, #81]
FAYAN: #82 = [#5, #14, #6, #17, #7, #8, #25]
měi (美): 1. beautiful, 2. *AMERICA*, 3. good; pleasing, 4. United States
of America, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful thing, 11.
to exaggerate
#931 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58, #61, #63,
#64, #81, #12, #15, #36, #44, #64, #74, #81]
{@22: Sup: 40 - LAW / MODEL: FA (#868 = yángqì (陽氣): *MASCULINE*); Ego: 81 - FOSTERING: YANG (#931 = nèi (內): *FEMALE*)}
yángqì (陽氣): 1. sunlight striking the atmosphere, 2. vital energy, 3. *MASCULINE* stature
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. *FEMALE*, 9. to approach, 10. indoors, 11.
inner heart, 12. a room, 13. Nei, 14. to receive
#137 = [#1, #62, #74]

<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:陰陽>
yīn yáng (陰陽): 1. Yin and Yang, 2. the study of celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. *POSITIVE* *AND* *NEGATIVE*
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https://www.grapple369.com/Savvy/?ontic:319&deme:212&idea:868,931&run:Mystery&idea:868&run:Mystery&idea:931>
TELOS TOTAL: #931
ONTIC TOTAL: #319
DEME TOTAL: #212
#1120 - ONTIC TOTAL: #319 as [#7, #8, #300, #5, #800] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, *MEDITATING*, *REASONING*, to enquire into; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;
#112 - DEME TOTAL: #212 as [#40, #60, #2, #10] = mêçab (H4524): {UMBRA:
#102 % #41 = #20} 1) *ROUND* *THING*, surroundings, round about, that
which surrounds, that which is round; 1a) environs; 1a1) surrounding
places; 1a2) round about (adv); 1b) round table;
#868 as [#4, #10, #4, #800, #40, #10] = dídōmi (G1325): {UMBRA: #868 %
#41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own
accord to give one something, to his advantage; 2a1) to bestow a gift;
2b) to grant, give to one asking, let have; 2c) to supply, furnish,
necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to give over to one's care, intrust,
commit; i) *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) to give or commit
to some one something to be religiously observed; 2d4) to give what is
due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e)
to give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;
#931 as [#1, #40, #5, #300, #1, #9, #5, #300, #70, #200] = ametáthetos
(G276): {UMBRA: #931 % #41 = #29} 1) not transposed, *NOT* *TO* *BE* *TRANSFERRED*, fixed, unalterable;
... Although, in general, I hold no brief for the *AMERICANS*, I must in
this respect take off my hat to them. The American statesmen, by
subjecting the Church to the same regulations governing all other
associations and institutions, have limited its field of activity to
reasonable proportions; and, as the *State does not contribute from
State Funds one single cent to the Church, the whole clergy cringes and
#1295 - *SINGS* *HYMNS* in praise of the Government.
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<
https://www.youtube.com/watch?v=TxWKjv_mc2Q>
#1295 - τέρμων (térmōn, “a border”) as [#400, #40, #50, #5, #800] = hymnéō (G5214): {UMBRA: #1295 % #41 = #24} 1) to sing the praise of,
*SING* *HYMNS* to; 2) to sing a hymn, to sing; 2a) singing of paschal
hymns these were Psalms 113 - 118 and 136, which the Jews called the
'great Hallel';
This is not to be wondered at! The parson, like everyone else, has got
to live; what he makes out of the public offertory doesn't amount to
much, and so he is more or less dependent on State charity. As he has no
legal claim whatever on the State, he therefore takes very good care
that his demeanour is always pleasing in the eyes of the State and
therefore deserving of the crumbs it cares to toss to him.
#521 - FEME TOTAL: #197 as [#1, #80, #400, #40] = ʼappᵉthôm (H674):
{UMBRA: #521 % #41 = #29} 1) *TREASURY*, treasuries; 2) (CLBL) revenue;
#748 - ONTIC TOTAL: #626 as [#8, #80, #50, #10, #600] = chôphen (H2651): {UMBRA: #138 % #41 = #15} 1) *HANDFULS*, hollow of the hand;
Once we cease handing out milliards of marks a year to the Church, our
damn parsons will very quickly change their tune and, instead of having
the impudence to revile us and attack us in the most shameful manner,
will very soon be eating out of our hands. We can make this clerical
gang go the way we want, quite easily—and at far less cost than at
present. Contributions should be made to selected individual parsons. If
we give some Bishop—for himself and his subordinates—a round million, he will pocket the first three hundred thousand for his own use—otherwise
he's no true parson! The distribution of the meagre rest among the
parsons of his whole diocese will cause a pretty little uproar among the
whole brood—and leave us laughing like hell!
In one respect, however, we must remain absolutely obdurate.
Any petitions for State intervention must be rejected out of hand. Justification for such rejection is obvious. On its own showing the
Church knows full well that no profane spirits could possibly succeed in mediating in Church affairs as well as the clergy itself. How can you
expect some wretched little Government jack-in-office like myself, to
whom the light has not been vouchsafed, to tackle so vital and intricate
a problem!
#292 - DEME TOTAL: #169 as [#1, #40, #200, #50, #1] = ʼămar (H560):
{UMBRA: #241 % #41 = #36} 1) (P'al) to say, to speak, to command, to
tell, *TO* *RELATE*;
Agreement as to distribution of funds must, as in other agreements, be
left in the hands of the Reichsstatthalter. I don't think we need fear
that they will enter upon any commitments which are directed against
either the State or its interests. For one thing, the Gauleiters are
under firm control, and for another, most of the Reichsstatthalters are
much stricter in these affairs than I am.
Once the war is over we will put a swift end to the Concordat.
#426 - MALE TOTAL: #158 as [#6, #40, #300, #30, #40, #10] = shâlam
(H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace, be at
peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) *TO* *MAKE*
*AN* *END* *OF*;
It will give me the greatest personal pleasure to point out to the
Church all those occasions on which it has broken the terms of it. One
need only recall the close co-operation between the Church and the
murderers of Heydrich. Catholic priests not only allowed them to hide in
a church on the outskirts of Prague, but even allowed them to entrench themselves in the sanctuary of the altar.
#1100 - MALE TOTAL: #158 as [#6, #90, #4, #100, #400, #500] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;
The development of relations between State and Church affords a very instructive example of how the carelessness of a single statesman can
have after-effects which last for centuries." [pages 551-554]
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:柱&run:Fayan&glyph:柱>
CANON: #137 = [#30 - BOLD RESOLUTION (毅), #36 - STRENGTH (彊), #71 - STOPPAGE (止) / WORLDVIEW; DOMINION] <-- compound of mù (木): *WOOD* + zhǔ (主): *EMPEROR* / *GOD*
FAYAN: #9 = [#9]
zhù (柱): 1. a pillar; a post, 2. to support, 3. to lean on
Shénzhǔ pái (神主牌): spirit master sign
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
…] of its COERCIVE CONTROL objective
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https://www.grapple369.com/Savvy/?run:Mystery&glyph:木&?run:Fayan&glyph:木>
CANON: #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
FAYAN: #62 = [#4, #15, #10, #7, #8, #18]
mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to loose consciousness
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:主&run:Fayan&glyph:主>
CANON: #248 = [#17, #30, #65, #66, #70]
FAYAN: #41 = [#12, #29]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5.
to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to
hold a particular view, 8. to signify; to indicate, 9. oneself, 10. a
person; a party, 11. *GOD*; *THE* *LORD*, 12. *LORD*; *RULER*; *CHIEF*,
13. an ancestral tablet, 14. princess, 15. chairperson, 16. fundamental,
17. Zhu, 18. to pour
Bùgào dīng zài yī gēn zhùzǐ shàng (佈告釘在一根柱子上): THE NOTICE WAS NAILED
TO A POLE
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b)
salvation; 1c) victory;
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<
http://www.grapple369.com/Savvy/?idea:337,410,421>
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER* as [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79, #17, #30,
#65, #66, #70]
#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
(*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
{@17: Sup: 19 - FOLLOWING: TS'UNG (#568); Ego: 70 - SEVERANCE: KE (#748)}
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http://www.grapple369.com/Savvy/?male:568&feme:748&onticL440&deme:235&idea:748>
TELOS TOTAL: #748 as [#8, #50, #80, #10, #600] = chânêph (H2611):
{UMBRA: #138 % #41 = #15} 1) *HYPOCRITICAL*, *GODLESS*, *PROFANE*,
hypocrite, irreligious;
ONTIC TOTAL: #440
DEME TOTAL: #235
#748 as [#80, #1, #100, #9, #200, #300, #8, #40, #10] = parístēmi
(G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or near; 1a) to
set at hand; 1a1) to present; 1a2) to proffer; 1a3) to provide; 1a4) to
place a person or thing at one's disposal; 1a5) to present a person for
another to see and question; 1a6) to present or show; 1a7) to bring to,
bring near; 1a8) metaph. i.e to bring into one's fellowship or intimacy;
1b) to present (show) by argument, to prove; 2) to stand beside, stand
by or near, to be at hand, be present; 2a) to stand by; 2a1) *TO*
*STAND* *BESIDE* *ONE*, *A* *BYSTANDER*; 2b) to appear; 2c) to be at
hand, stand ready; 2d) to stand by to help, to succour; 2e) to be
present; 2e1) to have come; 2e2) of time
"AND WHEN HE HAD THUS SPOKEN, ONE OF THE OFFICERS WHICH *STOOD*-G3936 BY
STRUCK JESUS WITH THE PALM OF HIS HAND, SAYING, ANSWEREST THOU THE HIGH
PRIEST SO?" [John 18:22]
"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE PERSON OF
MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA: #548 %
#41 = #15} 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our capitation or poll tax); 2) the coin with which the tax is paid, tribute
money;
IS IT LAWFUL TO GIVE *TRIBUTE*-G2778 TO CAESAR, OR NOT?" [Mark 12:14]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*; *RULER* as [#1, #80, #70, #20, #1, #9, #9, #200, #300, #8, #40, #10] =
apokathístēmi (G600): {UMBRA: #749 % #41 = #11} 1) *TO* *RESTORE* *TO*
*ITS* *FORMER* *STATE*; 2) to be in its former state;
"WHEN THEY THEREFORE WERE COME TOGETHER, THEY ASKED OF HIM, SAYING,
LORD, WILT THOU AT THIS TIME *RESTORE*-G600 *AGAIN*-G600 THE KINGDOM TO ISRAEL?" [Acts 1:6]
#879 - MALE TOTAL: #568 as [#20, #1, #300, #1, #4, #10, #20, #1, #200,
#9, #8, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 = #16} 1) to
give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2) to condemn;
"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID,
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE,
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY
BOTH OUR PLACE AND NATION.
#568 as [#10, #200, #300, #8, #40, #10] = hístēmi (G2476): {UMBRA: #568
% #41 = #35} 1) to cause or make to stand, to place, put, set; 1a) to
bid to stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF* *OTHERS*,
*IN* *THE* *MIDST*, *BEFORE* *JUDGES*, *BEFORE* *MEMBERS* *OF* *THE* *SANHEDRIN*; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
cause a person or a thing to keep his or its place; 1b2) to stand, be
kept intact (of family, a kingdom), to escape in safety; 1b3) to
establish a thing, cause it to stand; i) to uphold or sustain the
authority or force of anything; 1b4) to set or place in a balance; i) to
weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
of the foundation of a building; 2) to stand; 21) continue safe and
sound, stand unharmed, to stand ready or prepared; 22) to be of a
steadfast mind; 23) of quality, one who does not hesitate, does not waiver;
AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
SAID UNTO THEM, YE KNOW NOTHING AT ALL," NOR CONSIDER THAT IT IS
EXPEDIENT FOR US, THAT ONE MAN SHOULD *DIE*-G599 FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT
BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD *DIE*-G599
FOR THAT NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD
GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD.
THEN FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
DEATH." [John 11:47-53]
#603 - MALE TOTAL: #568 as [#1, #80, #70, #9, #50, #8, #200, #20, #70,
#40, #5, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO*
*DIE*; 1a) of the natural death of man; 1b) *OF* *THE* *VIOLENT* *DEATH*
*OF* *MAN* *OR* *ANIMALS*; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) of eternal
death, to be subject to eternal misery in hell;
"AND PILATE MARVELLED IF HE WERE ALREADY DEAD: AND CALLING UNTO HIM THE CENTURION, HE ASKED HIM WHETHER HE HAD BEEN ANY WHILE *DEAD*-G599."
[Mark 15:44]
#817 - ONTIC TOTAL: #440 as [#2, #70, #30, #10, #5, #700] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods);
#919 - ONTIC TOTAL: #440 as [#6, #80, #3, #200, #10, #20, #600] = peger (H6297): {UMBRA: #283 % #41 = #37} 1) *CORPSE*, *CARCASS*, *MONUMENT*,
*STELA*; 1a) corpse (of man); 1b) carcass (of animals);
#176 - ONTIC TOTAL: #440 as [#80, #60, #30, #6] = pâçal (H6458): {UMBRA:
#170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal) to hew, hew
out, quarry; 2) *SCULPTURE*;
#1014 - ONTIC TOTAL: #440 as [#4, #10, #70, #50, #400, #200, #10, #70,
#200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0) Dionysius =
'devoted to Bacchus'; 1) an Athenian, a member of the Areopagus,
converted to Christianity by Paul;
#426 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
#686 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200, #10, #50] / #736 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300, #10] =
spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant
germinates; 1a) the seed i.e. the grain or kernel which contains within
itself the germ of the future plants; 1a1) of the grains or kernels
sown; 1b) metaph. a seed i.e. a residue, or a few survivors reserved as
the germ of the next generation (just as seed is kept from the harvest
for the sowing); 2) the semen virile; 2a) the product of this semen,
seed, children, offspring, progeny; 2b) family, tribe, posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE* *OR* *LIFE* *GIVING* *POWER*;
2c1) of divine energy of the Holy Spirit operating within the soul by
which we are regenerated;
#301 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8] /
#311 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #301 % #41 = #14} 1) the moon;
#927 - DEME TOTAL: #235 as [#5, #40, #5, #9, #400, #200, #9, #8, #200,
#1, #50] = methýō (G3184): {UMBRA: #1254 % #41 = #24} 1) to be drunken;
2) metaph. of one who has shed blood or murdered profusely;
#927 - DEME TOTAL: #235 as [#4, #10, #1, #2, #70, #30, #800, #10] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
"AND WHEN THE SABBATH WAS PAST, MARY MAGDALENE, AND MARY THE MOTHER OF
JAMES, AND SALOME, HAD BOUGHT SWEET SPICES, THAT THEY MIGHT COME AND *ANOINT*-G218 HIM." [Mark 16:1]
#533 - DEME TOTAL: #235 as [#8, #3, #10, #1, #200, #300, #1, #10] =
hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge, or
to be venerable or hallow; 2) *TO* *SEPARATE* *FROM* *PROFANE* *THINGS*
*AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God; 2b) dedicate
people to God; 3) to purify; 3a) to cleanse externally; 3b) to purify by expiation: free from the guilt of sin; 3c) to purify internally by
renewing of the soul;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer der Oberführer
soundso, sein Adjutant« und von Straßenbahnführern, Zugführer und so
weiter gesprochen würde, so spiele das keine Rolle, solange er lebe.
Wenn er aber einmal nicht mehr sei, müsse man das ändern und den
Ausdruck »Führer« zu einem einmaligen Begriff erheben. Schließlich falle
es ja auch keinem Menschen ein, den Straßenbahn-Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen-»führer« heiße,
empfinde kein Mensch das als nicht sachentsprechend.
(***) Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung
des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]
YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT AND LISA GERRARD)"
<
https://www.youtube.com/watch?v=d9Rc0-vida4>
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<
http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to
station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to
honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1: #123
= [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of celestial bodies, 3. the occult arts, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28, #31
…] of its COERCIVE CONTROL objective
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪>
CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
<
http://www.grapple369.com/Savvy/?run:Fayan&glyph:邪>
FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
xié (邪): 1. *DEMONIC*; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an evil
spirit, 5. grandfather, 6. abnormal; irregular
LUO SHU SQUARE #231 - JUXTAPOSITION (#135 - STOICHEION: [#72, #45, #18]) CONTROLLER

<
http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
[#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #45, {@2: Sup: 36 - STRENGTH: CH'IANG (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 45 - GREATNESS: TA (#117 - MALE DEME IS UNNAMED {%18})}
#18] {@3: Sup: 54 - UNITY: K'UN (#162); Ego: 18 - WAITING: HSI (#135 -
MALE DEME IS UNNAMED {%19})}
<
http://www.grapple369.com/Savvy/?male:162&feme:135&deme:360&idea:135>
TELOS TOTAL: #135 - FEME TOTAL: #135 as [#70, #10, #50, #5] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties (fig.); 1b) spring, fountain;
DEME TOTAL: #360
#175 - MALE TOTAL: #162 as [#50, #5, #70, #50] = néos (G3501): {UMBRA:
#325 % #41 = #38} 1) *RECENTLY* *BORN*, young, youthful; 2) new;
#535 - MALE TOTAL: #162 as [#20, #400, #100, #10, #5] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about
which he has power of deciding; master, lord; 1a) the possessor and
disposer of a thing; 1a1) the owner; one who has control of the person,
the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*,
*CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c) this
title is given to: God, the Messiah;
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<
https://www.youtube.com/watch?v=1_TuEO6Mttw>
#501 - MALE TOTAL: #162 as [#50, #1, #400, #50] = naûs (G3491): {UMBRA:
#651 % #41 = #36} 1) a ship, vessel of considerable size;
#108 - MALE TOTAL: #162 as [#1, #7, #50, #10, #40] = ʼôzen (H241):
{UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as organ
of hearing; 3) (subjective) to uncover the ear to reveal; the receiver
of divine revelation;
#297 - DEME TOTAL: #360 as [#20, #40, #2, #20, #10, #200, #5] = bâkar
(H1069): {UMBRA: #222 % #41 = #17} 1) to be born first; 1a) (Piel); 1a1)
to bear early, new fruit; 1a2) to give the right of the firstborn; i) to
make as firstborn; ii) to constitute as firstborn; 1a3) (Pual); i) to be
born a firstling; ii) to be made a firstling; 1a4) (Hiphil) *ONE*
*BEARING* *HER* *FIRST* *CHILD*;
#828 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400] /
#838 - DEME TOTAL: #360 as [#40, #300, #80, #8, #400, #10] = mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species,
kind; 1d) aristocrats;
[#10, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#16, {@2: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 16 - CONTACT: CHIAO (#26)}
#24, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#86 - I AM NOT A ROBBER
OF FOOD {%10}); Ego: 24 - JOY: LE (#50)}
#23, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159); Ego: 23
- EASE: YI (#73 - MALE DEME IS UNNAMED {%26})}
#9, {@5: Sup: 1 - CENTRE: CHUNG (#160); Ego: 9 - BRANCHING OUT: SHU (#82
- MALE DEME IS UNNAMED {%11})}
#6, {@6: Sup: 7 - ASCENT: SHANG (#167); Ego: 6 - CONTRARIETY: LI (#88)}
#9, {@7: Sup: 16 - CONTACT: CHIAO (#183); Ego: 9 - BRANCHING OUT: SHU (#97)} #10, {@8: Sup: 26 - ENDEAVOUR: WU (#209); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107)}
#4, {@9: Sup: 30 - BOLD RESOLUTION: YI (#239); Ego: 4 - BARRIER: HSIEN
(#111)}
#24] {@10: Sup: 54 - UNITY: K'UN (#293); Ego: 24 - JOY: LE (#135 - MALE
DEME IS UNNAMED {%19})}
<
http://www.grapple369.com/Savvy/?male:293&feme:135&ontic:86&deme:290&idea:135>
TELOS TOTAL: #135
ONTIC TOTAL: #86
DEME TOTAL: #290
#1400 - MALE TOTAL: #293 as [#500, #400, #200, #10, #20, #70, #200] =
physikós (G5446): {UMBRA: #1400 % #41 = #6} 1) *PRODUCED* *BY* *NATURE*, *INBORN*; 2) agreeable to nature; 3) governed by (the instincts of) nature;
#135 - FEME TOTAL: #135 as [#50, #70, #5, #10] = noiéō (G3539): {UMBRA:
#925 % #41 = #23} 1) *TO* *PERCEIVE* *WITH* *THE* *MIND*, to understand,
to have understanding; 2) to think upon, heed, ponder, consider;
#1975 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #5, #800] /
#2405 - ONTIC TOTAL: #86 as [#500, #100, #70, #400, #100, #70, #400,
#40, #5, #50, #70, #400, #200] = phrouréō (G5432): {UMBRA: #1975 % #41 =
#7} 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight; 2) metaph.; 2a) under the control of the Mosaic law, that he might not
escape from its power; 2b) to protect by guarding, to keep; 2c) by
watching and guarding *TO* *PRESERVE* *ONE* *FOR* *THE* *ATTAINMENT*
[continued in next message]
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