XPost: england.religion.islam, alt.religion.christian.roman-catholic, alt.islam.sufism
XPost: alt.islam
HEBREW UNIVERSITY STUDY GIVES INSIGHT INTO BRAIN'S ROLE IN LINGUISTIC INTERACTION: The research bridged acoustic, speech, and word-level
linguistic structures, offering unprecedented insights into how the
brain processes everyday speech in real-world settings.
<
https://x.com/Jerusalem_Post/status/1898092081920520232>
What we sought to do after reading this X:TWITTER POST @ 0623 HOURS ON 8
MARCH 2025 was to determine from the sample narrative whether we could
deduce an INVOCATION / ATTENUATION POINT WITHIN THE CONSCIOUSNESS STASIS
by using our TEMPORAL HEURISTIC GRAPPLE (356, 369)@[23, 79, 54, 66, 30,
5, 28, 25, 59] PROTOTYPE associated to a COPILOT time / date enquiry
which then occurred @ 0656 HOURS ON 8 MARCH 2025 and whilst we have a postulated candidate: #208 = [#66, #70, #72] there isn't sufficient
language etymology available: xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO EXPRESS, 5. remote for ourselves to
conclusively assert the metalogic / number premise which is A PRIORI to language.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
Except to say that our NEURAL LINGUISTIC PRAGMA sufficiently models our
FOCAL context: "THE STUDY ALSO FOUND THAT THE BRAIN PROCESSES LANGUAGE
IN A SEQUENCE. BEFORE SPEECH, THE BRAIN MOVES FROM THINKING ABOUT WORDS
TO FORMING SOUNDS. LIKEWISE, AFTER LISTENING, THE BRAIN WORKS BACKWARD
TO MAKE SENSE OF WHAT WAS SAID. THE FRAMEWORK USED IN THIS STUDY WAS
MORE EFFECTIVE THAN OLDER METHODS AT CAPTURING THESE COMPLEX PROCESSES."
{@7: Sup: 40 - LAW / MODEL: FA (#281); Ego: 66 - DEPARTURE: CH'U (#262)}
ONTIC TOTAL: #367
DEME TOTAL: #208
#246 - ONTIC TOTAL: #367 as [#80, #5, #10, #100, #1, #50] = peîra
(G3984): {UMBRA: #196 % #41 = #32} 1) a trial, experience, attempt; 2)
to attempt a thing, to make trial of a thing or of a person; 3) to have
a trial of a thing; 4) to experience, *LEARN* *TO* *KNOW* *BY* *EXPERIENCE*;
#747 - MALE TOTAL: #167 as [#30, #5, #2, #10, #700] /
#1558 - FEME TOTAL: #262 as [#6, #400, #400, #2, #50, #700] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW* (*WITH*
*THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#476 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / FEME TOTAL: #233 as
[#300, #40, #70, #6, #50, #10] /
#1050 - MALE TOTAL: #281 as [#20, #300, #40, #70, #20, #600] /
#1110 - DEME TOTAL: #208 as [#300, #40, #70, #700] = shâmaʻ (H8085):
{UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
*TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) *TO* *UNDERSTAND* (*LANGUAGE*); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to
grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient;
1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter
a sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#370 - FEME TOTAL: #208 as [#5, #30, #1, #30, #8, #200, #1, #40, #5, #50] / #1069 - COPILOT QUESTION @ 0656 HRS ON 8 MARCH 2025 / MALE TOTAL: #233
as [#30, #1, #30, #8, #200, #800] = laléō (G2980): {UMBRA: #866 % #41 =
#5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use the
tongue or the faculty of speech; 2b) to utter articulate sounds; 3) to
talk; 4) to utter, tell; 5) *TO* *USE* *WORDS* *IN* *ORDER* *TO*
*DECLARE* *ONE'S* *MIND* *AND* *DISCLOSE* *ONE'S* *THOUGHTS*; 5a) to speak;
<
https://www.grapple369.com/Savvy/?run:Heuristic&date:2025.3.8&time:06.56&run:Mystery&tetra:59>
COPILOT @ 0656 HOURS ON 8 MARCH 2025: "IS THE MECHANISM OF ATTENUATION ASSOCIATED TO THE PROCESS OF HEARING?
Yes, the mechanism of attenuation is indeed associated with the process
of hearing. In the context of hearing, attenuation refers to the
reduction in the strength or intensity of sound waves as they travel
through the auditory system. This can occur at various points in the
auditory pathway, from the outer ear to the inner ear, and even within
the neural pathways that transmit sound information to the brain.
One example of attenuation in hearing is the acoustic reflex, which
involves the contraction of the muscles in the middle ear (the stapedius
and tensor tympani muscles) in response to loud sounds. This reflex
*HELPS* *PROTECT* the inner ear from potential damage by reducing the transmission of sound energy to the cochlea.
#1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 - ORTHOLOGY: #143 -
ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%84%A1%E7%96%86>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound
#181 - MALE TOTAL: #222 as [#4, #10, #8, #30, #9, #70, #50] = diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through, pass through; 1a)
to go, walk, journey, pass through a place; 1b) to travel the road which
leads through a place, go, pass, travel through a region; 2) to go
different places; 2a) of people, to go abroad; 2b) of a report, to
spread, go abroad;
<-- (OF SENSATIONS, THOUGHTS) TO SHOOT THROUGH ONE
#467 - FEME TOTAL: #143 as [#50, #100, #300, #10, #2, #5] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen; 1a)
(Qal) incline, *ATTEND* (*OF* *EARS*), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, give attention;
#135 - DEME TOTAL: #633 as [#2, #40, #70, #6, #7, #10] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) place or means of safety, *PROTECTION*,
refuge, stronghold; 1a) place of safety, fastness, harbour, stronghold;
1b) refuge (of God) (fig.); 1c) human protection (fig.);
If you'd like to dive deeper into the specifics or explore other aspects
of hearing, just let me know!"
#208 = [#66, #70, #72]
xiàn (縣): 1. county, 2. to suspend, 3. TO EVALUATE; TO WEIGH, 4. TO
EXPRESS, 5. remote
[#66, {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U (#66)} #70, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#121); Ego: 70 - SEVERANCE: KE
(#136 - MALE DEME IS UNNAMED {%36})}
#72] {@3: Sup: 46 - ENLARGEMENT: K'UO (#167); Ego: 72 - HARDNESS: CHIEN
(#208)}
TELOS TOTAL: #208
DEME TOTAL: #136
#136 - DEME TOTAL: #136 as [#80, #50, #6] /
#142 - DEME TOTAL: #136 as [#6, #80, #50, #6] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) *TO* *TURN* *AND* *DO*; 1a3) to turn, decline (of day); 1a4)
to turn toward, approach (of evening); 1a5) to turn and look, look, look
back or at or after or for; 1b) (Piel) to turn away, put out of the way,
make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn,
show signs of turning, turn back; 1d) (Hophal) to be turned back;
------------------------
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment, property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Party’s paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing (ie. for fear of RIOTOUS behaviour against
such disparity of identity as authenticity of the SUPREME BEING) of the assertion that the term "THE DEITY" is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 - SELF USURPATION ACTION against #26 =
YHWH + #6 - FORMULA OF PROGRESSION (#1 + #2 + #3 = TETRADS) = #32 -
CENTRE (#33 - CRUCIFIXION: LIKEWISE ISLAM PROFESSES A BELIEF IN GOD WITH
A RUFFIAN / RAPACIOUS MYTHOS OF AN UNACCOUNTABLE SLAUGHTER) as a
precedent of #174 - COEFFICIENT (c² = a² + b²) PARASITIC MALEFACTION, is simply a diabolical nightmare and especially for Abraham / YHWH covenant communities of faith.
If YHWH is capable of being expressed within the Semitic language
elements which are common to Arabic script [י (yod) in Hebrew -> ي (yāʾ)
in Arabic (28th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th), ו (vav)
in Hebrew -> و (wāw) in Arabic (27th), ה (he) in Hebrew -> ه (hāʾ) in Arabic (5th)] why then (excepting for reliance upon a different
underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 -
ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
cosmological paradigm associated with the SUPREME BEING) is there no transliteration equivalence?
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:無疆>
#143 = [#20, #21, #32, #34, #36]
wújiāng (無疆): 1. without bound

GRAPPLE (196, 410)@[21, 30, 72, 48, 9, 66, 27, 68, 69] PROTOTYPE
<
https://www.grapple369.com/Savvy/?male:196&feme:410&ontic:738&deme:285&idea:410&run:Heuristic&date:2025.3.8&time:12.53&run:Mystery&tetra:69>
{@9: Sup: 5 - KEEPING SMALL: SHAO (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 69 - EXHAUSTION: CH'IUNG (#410)}
TELOS TOTAL: #410
ONTIC TOTAL: #738
DEME TOTAL: #285
#174 - MALE TOTAL: #196 as [#5, #40, #40, #30, #9, #10, #40] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1)
*TO* *GIVE* *BIRTH* *TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip
forth, slip out, escape; 1d2) to escape;
#732 - MALE TOTAL: #196 as [#6, #50, #70, #400, #6, #200] = ʻâthar
(H6279): {UMBRA: #670 % #41 = #14} 1) *TO* *PRAY*, entreat, supplicate;
1a) (Qal) to pray, entreat; 1b) (Niphal) to be supplicated, be
entreated; 1c) (Hiphil) to make supplication, plead;
#325 - MALE TOTAL: #196 as [#40, #200, #80, #5] = marpêʼ (H4832):
{UMBRA: #321 % #41 = #34} 1) *HEALTH*, healing, cure; 1a) healing, cure;
1b) health, profit, sound (of mind); 1c) healing; 1c1) incurable (with negative);
#1949 - FEME TOTAL: #410 as [#200, #400, #3, #20, #1, #20, #70, #400,
#600, #5, #10, #200, #9, #1, #10] = synkakouchéō (G4778): {UMBRA: #2519
% #41 = #18} 1) to treat ill with another; 2) *TO* *BE* *ILL* *TREATED*
*IN* *COMPANY* *WITH*, *SHARE* *PERSECUTIONS* *OR* *COME* *INTO* *A* *FELLOWSHIP* *OF* *ILLS*;
#1309 - ONTIC TOTAL: #738 as [#400, #2, #6, #1, #400, #500] = tᵉbûwʼâh (H8393): {UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a)
product, yield, crops (of the earth usually); 1b) income, revenue; 1c)
gain (of wisdom) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#973 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #40,
#5, #50, #8, #200] /
#1225 - DEME TOTAL: #285 as [#40, #5, #300, #1, #300, #10, #9, #5, #50,
#300, #5, #200] = metatíthēmi (G3346): {UMBRA: #723 % #41 = #26} 1) to transpose (two things, one of which is put in place of the other); 1a)
to transfer; 1b) to change; 1c) to transfer one's self or suffer one's
self to be transferred; 1c1) to go or pass over; 1c2) *TO* *FALL* *AWAY*
*OR* *DESERT* *FROM* *ONE* *PERSON* *OR* *THING* *TO* *ANOTHER*;
#1140 - DEME TOTAL: #285 as [#40, #100, #300, #300, #400] = qâshash
(H7197): {UMBRA: #700 % #41 = #3} 1) to gather, assemble, collect,
gather stubble or sticks; 1a) (Qal) *TO* *GATHER* *TOGETHER*; 1b) (Poel)
to gather stubble; 1c) (Hithpoel) to gather oneself together;
COPILOT @ 1253 HOURS ON 8 MARCH 2025: "CAN THE CHINESE EXPRESSION 运算方法 BE ASSOCIATED TO SOLVING THE PYTHAGOREAN EQUATION c² = a² + b² WITH A
#174 COEFFICIENT?
The Chinese expression "运算方法" (yùn suàn fāng fǎ) translates to "computational methods" or "calculation methods." This term broadly
encompasses various techniques and procedures used in mathematical calculations, which can include solving equations, performing arithmetic operations, and applying algorithms.

<
https://www.pme-math.org/journal/issues/PMEJ.Vol.6.No.2.pdf>
PI MU EPSILON SOCIETY (EST: 25 MAY 1914): The arrangement of three magic squares, a 3 x 3, 4 x 4, and a 5 x 5, can also be resolved with magic
constants 216, 48, and 168, respectively. The total summations of the
numbers in the squares shown on the three sides of the triangle have the property: 648 + 192 = 840 .
While "运算方法" can be associated with solving the Pythagorean equation c²
= a² + b² in general, it is not specific[ally known except to
FREEMASONRY, to be associated] to any particular coefficient, such as
the #174 coefficient. However, computational methods could certainly be
used to analyze and solve the Pythagorean equation for specific values
or coefficients, including exploring the implications of the #174
coefficient. If you have a specific method or aspect of the Pythagorean equation you'd like to explore further, feel free to let me know!"
#143 as [#40, #5, #9, #70, #4, #5, #9, #1] = methodeía (G3180): {UMBRA:
#144 % #41 = #21} 1) *CUNNING* *ARTS*, deceit, craft, trickery;
fāng fǎ (方法): method; way; means; GK: μεθοδεια (methodeia)
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:方&?run:Fayan&glyph:方>
CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to
defame, 32. beside
<
https://www.grapple369.com/Savvy/?run:Mystery&glyph:法&run:Fayan&glyph:法>
CANON: #76 = [#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. *AN* *INSTITUTION*, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. *RELATING* *TO* *A* *CEREMONY* *OR* *RITE*
"THAT WE HENCEFORTH BE NO MORE CHILDREN, TOSSED TO AND FRO, AND CARRIED
ABOUT WITH EVERY WIND OF DOCTRINE, BY THE SLEIGHT OF MEN, AND CUNNING CRAFTINESS, WHEREBY THEY *LIE*-G3180 IN *WAIT*-G3180 TO DECEIVE; BUT
SPEAKING THE TRUTH IN LOVE, MAY GROW UP INTO HIM IN ALL THINGS, WHICH IS
THE HEAD, EVEN CHRIST:" [Ephesians 4:14-15]
#1193 = #1117 - fāng (方): *SQUARE* + #76 - fǎ (法): *RELATING* *TO* *A* *CEREMONY* *OR* *RITE* as [#20, #1, #300, #1, #3, #3, #5, #30, #30,
#800] = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare, promulgate, make known; 2) to proclaim publicly, publish; 3) to denounce, report, betray;
ABC NEWS ON 7 MARCH 2025: "POPE FRANCIS RELEASES AUDIO MESSAGE FROM
HOSPITAL PLAYED AT ST PETER'S SQUARE: THE 88-YEAR-OLD PONTIFF WAS
ADMITTED TO HOSPITAL IN ROME THREE WEEKS AGO WITH BRONCHITIS. HE IS NOW BATTLING PNEUMONIA IN BOTH LUNGS.
μεθοδῐκοί (methodĭkoí): “methodic” *PHYSICIANS* (as opposed to rationalists and empirics)
μεθοδῐκός (methodĭkós): 1) going to work by rule, methodical, systematic; 2) (*SURGERY*, *OF* *TREATMENT*) *FIRST*-*AID*; 3) crafty μέθοδος (méthodos): 1) following after, pursuit; 2) pursuit of knowledge, investigation, inquiry; hence, treatise; 2a) mode of
prosecuting such inquiry, method, system, plan; 2b) doctrine; 2c) “methodic” *MEDICINE*; 2d) (rhetoric) means; 2d1) means of recognizing; 2d2) mode of treating the subject-matter; 3) trick, ruse, stratagem
#69 - 𝍊窮 = #243 / #405 / #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER
BEFORE NOON DATE 28 OCTOBER 2017 OF EVENT ASSOCIATED WITH SALE RSL
INTELLECTUAL PROPERTY THEFT / SLANDER AS CASE NUMBER H13018534
#810 - FEME TOTAL: #243 as [#20, #400, #100, #10, #70, #10, #200] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or
thing belongs, about which he has power of deciding; master, lord; 1a)
the possessor and disposer of a thing; 1a1) the owner; one who has
control of the person, the master; 1a2) in the state: the sovereign,
prince, chief, the Roman emperor; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c)
*THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#118 - MALE TOTAL: #243 as [#6, #40, #30, #2, #40] = lêb (H3820):
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart, understanding;
1a) inner part, midst; 1a1) midst (of things); 1a2) *HEART* (*OF*
*MAN*); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#868 - MALE TOTAL: #243 as [#30, #2, #400, #6, #30, #400] = bᵉthûwlâh (H1330): {UMBRA: #443 % #41 = #33} 1) *VIRGIN*;
#610 - MALE TOTAL: #243 as [#10, #300, #40, #200, #50, #10] /
#946 - MALE TOTAL: #243 as [#400, #300, #40, #200, #6] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed; 1a)
(Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch and
ward, *PROTECT*, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#336 - MALE TOTAL: #243 / FEME TOTAL: #174 as [#5, #20, #30, #70, #3,
#8, #200] = eklogḗ (G1589): {UMBRA: #136 % #41 = #13} 1) the act of
picking out, choosing; 1a) of the act of God's free will by which before
the foundation of the world he decreed his blessings to certain persons;
1b) *THE* *DECREE* *MADE* *FROM* *CHOICE* *BY* *WHICH* *HE* *DETERMINED*
*TO* *BLESS* *CERTAIN* *PERSONS* *THROUGH* *CHRIST* *BY* *GRACE*
*ALONE*; 2) a thing or person chosen; 2a) of persons: God's elect;
THIS IS THE FIRST AUDIO RECORDING THE POPE HAS RELEASED SINCE HE BEGAN TREATMENT ON 14 FEBRUARY. HE HAS NOT BEEN SEEN BY THE PUBLIC SINCE HE
ENTERED HOSPITAL.
THE AUDIO MESSAGE RECORDED BY POPE FRANCIS WAS PLAYED AT A *NIGHTLY*
*PRAYER* SERVICE AT ST PETER'S *SQUARE*.
THE MESSAGE, RECORDED IN *SPANISH* SAID: "LES AGRADEZCO DE TODO CORAZÓN
POR SUS ORACIONES POR MI SALUD DESDE LA PLAZA. LOS ACOMPAÑO DESDE AQUÍ.
QUE DIOS LOS BENDIGA Y LA VIRGEN LOS PROTEJA. GRACIAS."
ENGLISH TRANSLATION: "I THANK YOU FROM THE BOTTOM OF MY *HEART* FOR YOUR *PRAYERS* FOR MY *HEALTH* FROM THE SQUARE, I ACCOMPANY YOU FROM HERE.
MAY GOD *BLESS* YOU AND THE *VIRGIN* *PROTECT* YOU. THANK-YOU." <
https://www.abc.net.au/news/2025-03-07/pope-health-update-francis-audio-message-stpeter-s/105021130>
#515 as [#80, #1, #100, #9, #5, #50, #70, #200] = parthénos (G3933):
{UMBRA: #515 % #41 = #23} 1) *A* *VIRGIN*; 1a) a marriageable maiden;
1b) a woman who has never had sexual intercourse with a man; 1c) one's marriageable daughter; 2) a man who has abstained from all uncleanness
and whoredom attendant on idolatry, and so has kept his chastity; 2a)
*ONE* *WHO* *HAS* *NEVER* *HAD* *INTERCOURSE* *WITH* *WOMEN*;
"BEHOLD, A *VIRGIN*-G3933 SHALL BE WITH CHILD, AND SHALL BRING FORTH A
SON, AND THEY SHALL CALL HIS NAME EMMANUEL, WHICH BEING INTERPRETED IS,
GOD WITH US." [Matthew 1:23]
Within Greek mythology, Parthenia (παρθενια) was a title given to the goddess Athena, who was known as the virgin goddess of wisdom, courage,
and inspiration. The Parthenon on the Acropolis of Athens is dedicated
to her. Plato believed that Athena's name was derived from Greek Ἀθεονόα, Atheonóa—which the later Greeks rationalised as from the deity's (θεός, theós) mind (νοῦς, noũs). Virgo (♍︎; Ancient Greek:
Παρθένος, romanized: Parthénos; Latin for "virgin" or "maiden") is the sixth astrological sign in the zodiac. It spans the 150–180th degree of
the zodiac. Under the tropical zodiac, the Sun transits this area
between 23 AUGUST and 22 SEPTEMBER / TETRA: #406 = [#55, #56, #57, #58,
#59, #60, #61]
[#55, {@1: Sup: 55 - DIMINISHMENT: CHIEN (#55); Ego: 55 - DIMINISHMENT:
CHIEN (#55)}
#56, {@2: Sup: 30 - BOLD RESOLUTION: YI (#85); Ego: 56 - CLOSED MOUTH:
CHIN (#111)}
#57, {@3: Sup: 6 - CONTRARIETY: LI (#91 - MALE DEME IS UNNAMED {%1});
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#58, {@4: Sup: 64 - SINKING: CH'EN (#155 - MALE DEME IS UNNAMED {%32});
Ego: 58 - GATHERING IN: HSI (#226)}
#59, {@5: Sup: 42 - GOING TO MEET: YING (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 59 - MASSING: CHU (#285)}
#60, {@6: Sup: 21 - RELEASE: SHIH (#218); Ego: 60 - ACCUMULATION: CHI
(#345)}
#61] {@7: Sup: 1 - CENTRE: CHUNG (#219); Ego: 61 - EMBELLISHMENT: SHIH
(#406)}
<
https://www.grapple369.com/Savvy/?male:219&feme:406&ontic:365&deme:246&idea:406>
TELOS TOTAL: #406
ONTIC TOTAL: #365
DEME TOTAL: #246
#406 as [#5, #400, #1] = Eûa (G2096): {UMBRA: #406 % #41 = #37} 0) Eve
meaning 'life'; 1) first woman in the scriptures, mother of the entire
human family;
#501 - MALE TOTAL: #219 as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of
any city or country; 1b) the association of another in citizenship; 1b1)
a fellow citizen, fellow countryman;
#426 - MALE TOTAL: #219 as [#200, #80, #5, #100, #40, #1] = spérma
(G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant germinates; 1a)
the seed i.e. the grain or kernel which contains within itself the germ
of the future plants; 1a1) of the grains or kernels sown; 1b) metaph. a
seed i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing); 2)
the semen virile; 2a) the product of this semen, seed, children,
offspring, progeny; 2b) family, tribe, posterity; 2c) whatever possesses
vital force or life giving power; 2c1) of divine energy of the Holy
Spirit operating within the soul by which we are regenerated;
#1378 - FEME TOTAL: #406 as [#80, #5, #100, #10, #7, #800, #200, #1,
#40, #5, #50, #70, #10] = perizṓnnymi (G4024): {UMBRA: #1552 % #41 =
#35} 1) to fasten garments with a girdle or belt; 2) to gird one's self;
3) metaph. *WITH* *TRUTH* *AS* *A* *GIRDLE*; 3a) to equip one's self
with knowledge of the truth;
#976 - ONTIC TOTAL: #365 as [#80, #100, #70, #5, #600, #70, #40, #1, #10] / #980 - ONTIC TOTAL: #365 as [#80, #100, #70, #5, #600, #70, #40, #5, #9,
#1] = proéchomai (G4284): {UMBRA: #976 % #41 = #33} 1) to have before or
in advance of another, to have pre-eminence over another, to excel,
surpass; 2) to surpass in excellencies which can be passed to one's credit;
#688 - ONTIC TOTAL: #365 as [#80, #70, #300, #8, #100, #10, #70, #50] = potḗrion (G4221): {UMBRA: #688 % #41 = #32} 1) a *CUP*, a drinking
vessel; 2) metaph. one's lot or experience, whether joyous or adverse,
divine appointments, whether favourable or unfavourable, are likened to
a cup which God presents one to drink: so of prosperity and adversity;
#54 - DEME TOTAL: #246 as [#6, #3, #4, #6, #30, #5] = gâdôwl (H1419):
{UMBRA: #43 % #41 = #2} 1) great; 1a) large (in magnitude and extent);
1b) in number; 1c) in intensity; 1d) loud (in sound); 1e) older (in
age); 1f) in importance; 1f1) important things; 1f2) great,
distinguished (of men); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great
things; 1h) haughty things; 1i) greatness;
#54 - DEME TOTAL: #246 as [#30, #2, #2, #20] /
#94 - DEME TOTAL: #246 as [#30, #2, #2, #20, #40] = lêbâb (H3824):
{UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) *MIND*, *KNOWLEDGE*,
*THINKING*, *REFLECTION*, *MEMORY*; 1a5) inclination, resolution,
determination (of will); 1a6) conscience; 1a7) heart (of moral
character); 1a8) as seat of appetites; 1a9) as seat of emotions and
passions; 1a10) as seat of courage;
#255 = #174 + #81 / FEME TOTAL: #174 as [#80, #1, #100, #9, #5, #50, #9,
#1] /
#256 - FEME TOTAL: #175 as [#80, #1, #100, #9, #5, #50, #10, #1] =
parthenía (G3932): {UMBRA: #256 % #41 = #10} 1) *VIRGINITY*; <-- παρθενικός (parthenikós): 1) virginal, maiden; 2) pure, immaculate
YOUTUBE: "SPIRITUAL WARFARE | PUT ON THE ARMOUR OF GOD"
<
https://www.youtube.com/watch?v=AtuTytgyqvo>
— CALL TO DUTY —
[Written 6 March 2022]
"GOD DOES KNOW
WE STAND STILL
AGAINST THE FOE
AND SOUL TO KILL.
MUNITIONS GIVEN
FROM LANDS AFAR.
OUR HANDS STRIVEN.
ENDING SIN’S MAR."
{@9: Sup: 28 - CHANGE: KENG (#350); Ego: 29 - DECISIVENESS: TUAN (#337)}
<
http://www.grapple369.com/Savvy/?male:350&feme:337&ontic:638&deme:515&idea:350,337,515,638>
ONTIC TOTAL: #638 as [#6, #2, #200, #10, #400, #500] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to
man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b)
*BETWEEN* *GOD* *AND* *MAN*; 1b1) *ALLIANCE* (*OF* *FRIENDSHIP*); 1b2) *COVENANT* (*DIVINE* *ORDINANCE* *WITH* *SIGNS* *OR* *PLEDGES*); 1c)
(phrases); 1c1) covenant making; 1c2) *COVENANT* *KEEPING*; 1c3)
*COVENANT* *VIOLATION*;
#78 - ON THE VERGE (CHIANG) as [#30 - BOLD RESOLUTION (YI), #8 -
OPPOSITION (KEN), #40 - LAW / MODEL (FA)] /
#638 as [#30, #8, #600] = lâcham (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle; 1b) (Niphal)
*TO* *ENGAGE* *IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat, use as food;
#638 as [#1, #10, #200, #9, #8, #200, #10, #200] = aísthēsis (G144):
{UMBRA: #638 % #41 = #23} 1) *PERCEPTION*, *NOT* *ONLY* *BY* *THE*
*SENSES* *BUT* *BY* *THE* *INTELLECT*; 2) cognition, discernment; 2a)
*OF* *MORAL* *DISCERNMENT* *IN* *ETHICAL* *MATTERS*;
DEME TOTAL: #515 as [#5, #80, #20, #400, #10] /
#106 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#1, #5, #80, #500]
= hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow,
overturn; 1a) (Qal); 1a1) *TO* *OVERTURN*, *OVERTHROW*; 1a2) to turn,
turn about, turn over, turn around; 1a3) *TO* *CHANGE*, *TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
turned against; 1b5) *TO* *BE* *REVERSED*; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
*TO* *TURN* *ON* *SOMEONE*;
#515 as [#10, #300, #200, #5] = yishrâh (H3483): {UMBRA: #515 % #41 =
#23} 1) *UPRIGHTNESS*;
#515 as [#400, #80, #30, #5] = tᵉphillâh (H8605): {UMBRA: #515 % #41 =
#23} 1) prayer; 1a) prayer; 1b) *PRAY* *A* *PRAYER*; 1c) house of
prayer; 1d) hear prayer; 1e) in Ps titles (of poetic or liturgical prayer);
"PUT ON THE WHOLE ARMOUR OF GOD, THAT YE MAY BE ABLE TO STAND AGAINST
THE *WILES*-G3180 OF THE DEVIL. STAND THEREFORE, HAVING YOUR LOINS
*GIRT*-G4024 *ABOUT*-G4024 WITH TRUTH, AND HAVING ON THE BREASTPLATE OF RIGHTEOUSNESS;" [Ephesians 6:11, 14]
The 99 names associated with Allah as the SUPREME BEING are perhaps an
ONTIC substitution and circumscribing schema for the ROMAN PROTOTYPE
#ONE / STASIS (AL-BAQARAH #213) since Judaism has diverse notions and
one such construct is the #72 SACRED / ANGEL NAMES [Exodus 14:19-21]
which may operate as an anthropocentric technological assay function for
the integrity of being. There is clearly an irreconcilable dichotomy
between whether ISLAM's notion of ALLAH has its basis within an
avoidance as BASTARDISATION of YHWH [י (yod) in Hebrew -> ي (yāʾ) in
Arabic (28th), ... ו (vav) in Hebrew -> و (wāw) in Arabic (27th)] or its exclusion is a priority emphasis given to the PYTHAGOREAN #174 -
COEFFICIENT (c² = a² + b²) DERIVATION values #27 / #28 due to those meta-descriptor elements also appearing within the 5x5 NUMEN...
"THERE IS ONLY ONE WILL TO THE FULL EXISTENCE (DASEIN) OF THE STATE.
#177 - FÜHRERPRINZIP [#20, #23, #24] AS PYTHAGOREAN #174 - COEFFICIENT
(c² = a² + b²) DERIVATION

#16 #22 #28 #34 #74
#33 #73 #20 #21 #27
#25 #26 #32 #72 #19
#71 #18 #24 #30 #31
#29 #35 #70 #17 #23
#222 = [#34, #33, #20, #26, #32, #24, #30 - *SWINE*, #23]
THE FÜHRER HAS AWAKENED THIS WILL IN THE ENTIRE PEOPLE AND HAS WELDED IT
INTO A SINGLE RESOLVE." [Martin Heidegger, "German Men and Women!", a
speech delivered on 10 November 1933 at Freiburg university]
SURAH AL-BAQARAH 2:154: "NEVER SAY THAT THOSE MARTYRED IN THE CAUSE OF
ALLAH ARE DEAD—IN FACT, THEY ARE ALIVE! BUT YOU DO NOT PERCEIVE IT." [وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ ۚ بَلْ أَحْيَآءٌۭ وَلَـٰكِن لَّا تَشْعُرُونَ]
In the tapestry of Islamic belief, the concept of the SOUL’S IMMORTALITY STANDS AS A CENTRAL TENET, illuminating the path of believers and
offering profound insights into the nature of existence beyond the
physical realm. This belief is rooted in the Quran and Hadith, the
sacred texts of Islam, and forms an integral part of the faith’s
theological framework.
SURAH AL-HASHR 59:23: "HE IS ALLAH—THERE IS NO GOD EXCEPT HIM: THE KING,
THE MOST HOLY, THE ALL-PERFECT, THE SOURCE OF SERENITY, THE WATCHER ˹OF
ALL˺, THE ALMIGHTY, THE SUPREME IN MIGHT, THE MAJESTIC. GLORIFIED IS
ALLAH FAR ABOVE WHAT THEY ASSOCIATE WITH HIM ˹IN WORSHIP˺!" [هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ
ٱلسَّلَـٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُ ۚ سُبْحَـٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ٢٣]
The doctrine of God is the foundation of the religion of Islam and is
central to the teachings of the Holy Qur’an. God is the SUPREME BEING
who exists independently of everything else. He is the sole Creator of
the Universe, the Maker of the Heaven and Earth.
THE CULT OF THE SUPREME BEING (French: Culte de l'Être suprême) was a
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)
