HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged
On 26/12/2022 17:29, dolf wrote:
-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
DETERMINISTIC CONSCIOUSNESS
(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022
With the most hectic time of the year now past, as a conception of
#1541 - Christianós (G5546): *CHRISTIAN* sapient belief and its
universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS
ethos of #506 - politeía (G4174): *CITIZENSHIP* its time again to make
a resumption to our digestation of DE ZENGOTITA's concluding
chapters. The logical starting point for this is his observation upon
THE FATE OF NATURE, where he summarises the COURSE OF LIFE, in such
manner that: "We are moved to mark our passage through this life.
That goes with the human condition, an anchoring response to the
ephemerality of consciousness. The primordial impulse that moves us to
place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
*STONE*) on graves and erect monuments at the sites of historic events
also moves us to arrange our belongings around us as we take a seat on
the train, to make it our own for the length of the journey. And the
same impulse moves us--to take pictures." [page 219]
And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
(G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN
/ MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND
FIXED TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng
(開明): 1. enlightened; open-minded, 2. to become civilized] by their
grand inception occurring midnight on the new moon of Winter Solstice
21 December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初): >> meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
which is deployed to this present day.
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By
This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a babe to mask its tyrannical true nature, we forget the simple magic, the miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords with a grand inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of the CHINESE TAICHU [tài chū (太初: the absolute beginning / in the beginning" CALENDAR deployed to this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations. Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and assimilates past and present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as a cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS INSTANTIATION
ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as dialectic will frame any subsequent knowledge economy agreement) of a proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more
prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I mean the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then reasonably conclude by its repetitive character and any implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more appropriate anthropological example might then readily facilitate a
reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence)
that could by such incommensurability, then manifest an existential crisis.
A behavioural scientist would be better equipped to make substantive as informed conclusions from our cursory observations where given over some three years of an observable comparative idea clustering as cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is reasonable to
conclude there is a probability where the noumenon / temporal entry for
30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or some other
non-temporal capacity then has a very substantial daemonic as volatile
or turbulent influence and powerful motivation upon a person's
psychology (ie. the mental factors governing a situation or activity)
and that such occurs as an intrinsic persona is then immediately contradictory to their rationalised worldview of #844 = μετακίνησις
(metakínēsis) in being a STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE perspective.
We had previously stated our that perception of DE ZENGOTITA
anthropology, is one where he is articulating a non-sentinel self
(AUTOS) or a bestial modality which is not governed by law (NOMOS as
#1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now familiar dialectic of mediation, the colonisation of #230 - *MINDS* by representations
resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development: It
will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse to absurd analogies whether it be the BLOB for the nebulous void or
Justin's Helmet Principle as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic automatism".
And embarrassingly (ie. the article also mentions a maverick Australian mining company Western Minerals abandoning the mining business and
re-listing itself on the stock exchange as a sex products store -- Adultshop.com, offering sexy lingerie) this is most apparent in his conveyance of a "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD" within the New York Times dated #453
/ #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a multi Pulitzer
Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up an ethnic TV station called Imparja [amongst the Arrernte word Impatye,
meaning *FOOTPRINTS*], to give a cultural voice to remote, outback
Aboriginal communities. However, the station developed a taste for
American sitcoms, particularly ''Seinfeld.'' People from all over
Australia -- including the Aborigines -- started watching it to soak up
the worst of Americana rather than the best of the Aboriginal."
#355 as [#80, #70, #4, #1, #200] = poús (G4228): {UMBRA: #750 % #41 =
#12} 1) a *FOOT*, both of men or beast; 1a) *OFTEN* *IN* *THE* *ORIENT*, *ONE* *PUT* *HIS* *FOOT* *ON* *VANQUISHED*; 1b) of disciples listening
to their teacher's instruction are said to be at his feet;
And as matter of mirth DE ZENGOTITA declares, "Think about that. I mean,
I could understand, you know, CSI or MTV--but Seinfeld?
Didn't Jerry then think that the world was only only 5759 years old
rather than aa wànshì (萬世): ALL AGES a paradigm which is from everlasting to everlasting. Hasn't he as #453 - châlal (H2490): PROFANED (NAME OF GOD)?
YOUTUBE: "I AM, YOU ARE, WE ARE AUSTRALIAN"
<https://www.youtube.com/watch?v=rjkrjYitgeA>
Do you recoil from this tidbit of info?
Does it feel like *EVIDENCE* (#355) of human nature's corruptibility,
the addictive potential of television, [fostering a mind numbing apathy
and the misinformation as kinesis for anarchy which is] the inherent
#362 - *WICKEDNESS* of American pop culture-or all of the above?" [page 223]
As stages of development, National Indigenous Television (NITV) which is television by Aboriginal and Torres Strait Islander people for
Aboriginal and Torres Strait Islander people was officially launched at Sydney’s Powerhouse Museum on #457 - 13 JULY 2007, as part of the year’s NAIDOC Week celebration. On #355 - 12 DECEMBER 2022, NITV celebrated 10
years since it launched free-to-air and began beaming into every
Australian household as part of the SBS network.
"But, if you do recoil, hold on a minute. Who are you to say that
Australian aborigines should prefer traditional activities to kicking
back with Jerry and the gang?
Haven't they got a right to be hip? No one's forcing them right. It's a choice right?" [page 223]
Given such exposure to American pop culture, the condition as APATHY is
most likely to manifest over a protracted period when it is
consequential (ie. #41 - PRINCIPLE OF EMANATION / #861 - PRINCIPLE OF PERSONAL LIABILITY) to a failure of any attenuation with the #451 -
PRAXIS OF RATIONALITY SPECTRUM which then doesn't naturally occur by
either the causality interoperability or a habitual promiscuous temporal selection (eg: preoccupation with a COMATOSING action).
A chronic APATHY state as immanent of an existential crisis may then
result within a justification of its ignorance (ie. absence of resonance
with the #451 - PRAXIS OF RATIONALITY) substantiated by brute force akin
to #476 = *BARBARISM*.
Whilst PTSD as a metaphysical / metempirical philosophical proposition
can be thought of as a forceful confrontation made against both the #451
- PRAXIS SPECTRUM (#452 ... #532) and its TETRAD grounding for the
intuition as #CENTRE of value proposition.
Accordingly it is entirely rational to advance the consideration that
any psychosomatic (ie. of a physical illness or other condition caused
or aggravated by a mental factor such as internal conflict or stress) normalisation would of necessity reasonably require a process of kinetic (biology: a movement or activity of a cell or an organism in response to
a stimulus) adjustment to then reanimate and align the #451 - PRAXIS
SPECTRUM (#452 ... #532) so as to optimally actuate intuition.
#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; *THOUGHTFUL*, 3. to aid, 4.
a cycle, 5. Zhou, 6. all; universal, 7. dense; near, 8. circumference; surroundings, 9. to *CIRCLE*, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. *AN* *ENTIRE* *YEAR*
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU):
"Just as the center supplemented by circumference describes a complete
form, Tetragram 2 expands upon the themes of the first tetragram. Not surprisingly, the Tao as the totality of Being is drawn as a circle,
since all the myriad things seamlessly derive from and return to it; in
the words of the Changes, "All underHeaven in common return [to it] but
by different paths." For the early Chinese, as for the Greeks, the
circle is the embodiment of perfection in that nothing can be added to
it. Seeking the Tao is also a circular process insofar as any series of correct propositions made about it ultimately leads back to the same solution. Moreover, since all points on the circumference of a circle
stand equidistant from its center, the circle may signify *EQUITABLE* *TREATMENT*. Finally, the circle signifies the eternal and the ineffable
in that its path knows no beginning or end. The circle strongly implies renewal, then, a theme that is also found in the hexagram "Return."
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU) as [#7,
#40, #6, #400] = zâmam (H2161): {UMBRA: #87 % #41 = #5} 1) to have a thought, devise, plan, consider, purpose; 1a) (Qal); 1a1) *TO*
*CONSIDER*, *FIX* *THOUGHT* *UPON*; 1a2) to purpose, devise; 1a3) to
plot (of evil intent);
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU) as [#80,
#100, #5, #200, #2, #5, #10, #1, #50] = presbeía (G4242): {UMBRA: #403 %
#41 = #34} 1) age, dignity, right of the first born; 2) *THE* *BUSINESS* *NORMALLY* *INTRUSTED* *TO* *ELDERS*, spec. the office of an ambassador,
an embassy;

<http://www.grapple369.com/images/Circle.jpeg>
#355 as [#300, #50, #5] = shᵉnâh (H8140): {UMBRA: #355 % #41 = #27} 0)
*A* *YEAR* (as a revolution of time); year.;
#355 as [#20, #300, #30, #5] = kâshal (H3782): {UMBRA: #350 % #41 = #22}
1) to stumble, stagger, totter; 1a) (Qal); 1a1) to stumble; 1a2) to
totter; 1b) (Niphal); 1b1) to stumble; 1b2) to be tottering, be feeble;
1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *STUMBLE*, *BRING* *INJURY* *OR*
*RUIN* *TO*, *OVERTHROW*; 1c2) *TO* *MAKE* *FEEBLE*, *MAKE* *WEAK*; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;
Despite these auspicious associations, the notion of coming full circle
also spells danger. If there is *INCOMPLETE* *CLOSURE* *AT* *THE*
*CRITICAL* *JUNCTURE* *WHERE* *ONE* *COMPLETE* *CIRCUIT* *ENDS* *AND* *ANOTHER BEGINS*, *THE* *NECESSARY* *CYCLICAL* *PATTERNS* *OF* *THE*
*COSMOS* *WILL* *BE* *INTERRUPTED* *OR* *DERAILED*. For that reason,
various texts associate "movement back" with #355 - *WEAKNESS* and
trouble. This tetragram corresponds to the time fight after the winter solstice, a period when special caution is required because of the
fragile nature of nascent yang overwhelmed by yin." [@1, page 95]
Whereas anarchy is generally a state of disorder (eg: we consider this
as an existential anthropological and collectivist construct) due to an absence or non-recognition of authority as an #491 - *AGENCY*
facilitating the constraint / liberation of self or any other
controlling systems such as *LAWS* *OF* *NATURE* by an acclaimed utopian society of individuals who enjoy complete freedom without reference to government (ie. the notion of anthropocentric singularity as crucible to constitution is disdainful).
Unfortunately this utopian freedom then manifests as a form of socialism where the pre-occupation by promiscuous consumption of exclusive media content which is entirely group aligned (ie. existence is by validation
of participation) as collectivism that #317 - *PARADOXICALLY* espouses
the importance of the community (ie. what is good for another is
determined by the many), where the unity then acts (ie. #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM) against the principles of selflessness
or altruism as supposedly valued #27 - *DUTIES* traits within
collectivist cultures.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 26/12/2022 17:29, dolf wrote:
-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
DETERMINISTIC CONSCIOUSNESS
(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022
This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a babe to mask its tyrannical true nature, we forget the simple magic, the miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords with a grand inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of the CHINESE TAICHU [tài chū (太初: the absolute beginning / in the beginning" CALENDAR deployed to this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations. Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and assimilates past and present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as a cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS INSTANTIATION
ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as dialectic will frame any subsequent knowledge economy agreement) of a proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I mean the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then reasonably conclude by its repetitive character and any implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more appropriate anthropological example might then readily facilitate a
reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence)
that could by such incommensurability, then manifest an existential crisis.
A behavioural scientist would be better equipped to make substantive as informed conclusions from our cursory observations where given over some three years of an observable comparative idea clustering as cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is reasonable to
conclude there is a probability where the noumenon / temporal entry for
30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or some other
non-temporal capacity then has a very substantial daemonic as volatile
or turbulent influence and powerful motivation upon a person's
psychology (ie. the mental factors governing a situation or activity)
and that such occurs as an intrinsic persona is then immediately contradictory to their rationalised worldview of #844 = μετακίνησις
(metakínēsis) in being a STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE perspective.
We had previously stated our that perception of DE ZENGOTITA
anthropology, is one where he is articulating a non-sentinel self
(AUTOS) or a bestial modality which is not governed by law (NOMOS as
#1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now familiar dialectic of mediation, the colonisation of #230 - *MINDS* by representations
resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development: It
will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse to absurd analogies whether it be the BLOB for the nebulous void or
Justin's Helmet Principle as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic automatism".
And embarrassingly (ie. the article also mentions a maverick Australian mining company Western Minerals abandoning the mining business and
re-listing itself on the stock exchange as a sex products store -- Adultshop.com, offering sexy lingerie) this is most apparent in his conveyance of a "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD" within the New York Times dated #453
/ #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a multi Pulitzer
Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up an ethnic TV station called Imparja [amongst the Arrernte word Impatye,
meaning *FOOTPRINTS*], to give a cultural voice to remote, outback
Aboriginal communities. However, the station developed a taste for
American sitcoms, particularly ''Seinfeld.'' People from all over
Australia -- including the Aborigines -- started watching it to soak up
the worst of Americana rather than the best of the Aboriginal."
#355 as [#80, #70, #4, #1, #200] = poús (G4228): {UMBRA: #750 % #41 =
#12} 1) a *FOOT*, both of men or beast; 1a) *OFTEN* *IN* *THE* *ORIENT*, *ONE* *PUT* *HIS* *FOOT* *ON* *VANQUISHED*; 1b) of disciples listening
to their teacher's instruction are said to be at his feet;
And as matter of mirth DE ZENGOTITA declares, "Think about that. I mean,
I could understand, you know, CSI or MTV--but Seinfeld?
Didn't Jerry then think that the world was only only 5759 years old
rather than aa wànshì (萬世): ALL AGES a paradigm which is from everlasting to everlasting. Hasn't he as #453 - châlal (H2490): PROFANED (NAME OF GOD)?
YOUTUBE: "I AM, YOU ARE, WE ARE AUSTRALIAN"
<https://www.youtube.com/watch?v=rjkrjYitgeA>
Do you recoil from this tidbit of info?
Does it feel like *EVIDENCE* (#355) of human nature's corruptibility,
the addictive potential of television, [fostering a mind numbing apathy
and the misinformation as kinesis for anarchy which is] the inherent
#362 - *WICKEDNESS* of American pop culture-or all of the above?" [page
223]
As stages of development, National Indigenous Television (NITV) which is television by Aboriginal and Torres Strait Islander people for
Aboriginal and Torres Strait Islander people was officially launched at Sydney’s Powerhouse Museum on #457 - 13 JULY 2007, as part of the year’s NAIDOC Week celebration. On #355 - 12 DECEMBER 2022, NITV celebrated 10
years since it launched free-to-air and began beaming into every
Australian household as part of the SBS network.
"But, if you do recoil, hold on a minute. Who are you to say that Australian aborigines should prefer traditional activities to kicking
back with Jerry and the gang?
Haven't they got a right to be hip? No one's forcing them right. It's a choice right?" [page 223]
Given such exposure to American pop culture, the condition as APATHY is most likely to manifest over a protracted period when it is
consequential (ie. #41 - PRINCIPLE OF EMANATION / #861 - PRINCIPLE OF PERSONAL LIABILITY) to a failure of any attenuation with the #451 -
PRAXIS OF RATIONALITY SPECTRUM which then doesn't naturally occur by
either the causality interoperability or a habitual promiscuous temporal selection (eg: preoccupation with a COMATOSING action).
A chronic APATHY state as immanent of an existential crisis may then
result within a justification of its ignorance (ie. absence of resonance
with the #451 - PRAXIS OF RATIONALITY) substantiated by brute force akin
to #476 = *BARBARISM*.
Whilst PTSD as a metaphysical / metempirical philosophical proposition
can be thought of as a forceful confrontation made against both the #451
- PRAXIS SPECTRUM (#452 ... #532) and its TETRAD grounding for the
intuition as #CENTRE of value proposition.
Accordingly it is entirely rational to advance the consideration that
any psychosomatic (ie. of a physical illness or other condition caused
or aggravated by a mental factor such as internal conflict or stress) normalisation would of necessity reasonably require a process of kinetic (biology: a movement or activity of a cell or an organism in response to
a stimulus) adjustment to then reanimate and align the #451 - PRAXIS
SPECTRUM (#452 ... #532) so as to optimally actuate intuition.
#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; *THOUGHTFUL*, 3. to aid, 4. a cycle, 5. Zhou, 6. all; universal, 7. dense; near, 8.
circumference; surroundings, 9. to *CIRCLE*, 10. to adapt to, 11. to
wear around the waist, 12. to bend, 13. *AN* *ENTIRE* *YEAR*
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU):
"Just as the center supplemented by circumference describes a complete
form, Tetragram 2 expands upon the themes of the first tetragram. Not surprisingly, the Tao as the totality of Being is drawn as a circle,
since all the myriad things seamlessly derive from and return to it; in
the words of the Changes, "All underHeaven in common return [to it] but
by different paths." For the early Chinese, as for the Greeks, the
circle is the embodiment of perfection in that nothing can be added to
it. Seeking the Tao is also a circular process insofar as any series of correct propositions made about it ultimately leads back to the same solution. Moreover, since all points on the circumference of a circle
stand equidistant from its center, the circle may signify *EQUITABLE* *TREATMENT*. Finally, the circle signifies the eternal and the ineffable
in that its path knows no beginning or end. The circle strongly implies renewal, then, a theme that is also found in the hexagram "Return."
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU) as [#7,
#40, #6, #400] = zâmam (H2161): {UMBRA: #87 % #41 = #5} 1) to have a thought, devise, plan, consider, purpose; 1a) (Qal); 1a1) *TO*
*CONSIDER*, *FIX* *THOUGHT* *UPON*; 1a2) to purpose, devise; 1a3) to
plot (of evil intent);
#453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU) as [#80,
#100, #5, #200, #2, #5, #10, #1, #50] = presbeía (G4242): {UMBRA: #403 %
#41 = #34} 1) age, dignity, right of the first born; 2) *THE* *BUSINESS* *NORMALLY* *INTRUSTED* *TO* *ELDERS*, spec. the office of an ambassador,
an embassy;

<http://www.grapple369.com/images/Circle.jpeg>
#355 as [#300, #50, #5] = shᵉnâh (H8140): {UMBRA: #355 % #41 = #27} 0)
*A* *YEAR* (as a revolution of time); year.;
#355 as [#20, #300, #30, #5] = kâshal (H3782): {UMBRA: #350 % #41 = #22}
1) to stumble, stagger, totter; 1a) (Qal); 1a1) to stumble; 1a2) to
totter; 1b) (Niphal); 1b1) to stumble; 1b2) to be tottering, be feeble;
1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *STUMBLE*, *BRING* *INJURY* *OR*
*RUIN* *TO*, *OVERTHROW*; 1c2) *TO* *MAKE* *FEEBLE*, *MAKE* *WEAK*; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;
Despite these auspicious associations, the notion of coming full circle
also spells danger. If there is *INCOMPLETE* *CLOSURE* *AT* *THE*
*CRITICAL* *JUNCTURE* *WHERE* *ONE* *COMPLETE* *CIRCUIT* *ENDS* *AND* *ANOTHER BEGINS*, *THE* *NECESSARY* *CYCLICAL* *PATTERNS* *OF* *THE*
*COSMOS* *WILL* *BE* *INTERRUPTED* *OR* *DERAILED*. For that reason,
various texts associate "movement back" with #355 - *WEAKNESS* and
trouble. This tetragram corresponds to the time fight after the winter solstice, a period when special caution is required because of the
fragile nature of nascent yang overwhelmed by yin." [@1, page 95]
Whereas anarchy is generally a state of disorder (eg: we consider this
as an existential anthropological and collectivist construct) due to an absence or non-recognition of authority as an #491 - *AGENCY*
facilitating the constraint / liberation of self or any other
controlling systems such as *LAWS* *OF* *NATURE* by an acclaimed utopian society of individuals who enjoy complete freedom without reference to government (ie. the notion of anthropocentric singularity as crucible to constitution is disdainful).
Unfortunately this utopian freedom then manifests as a form of socialism where the pre-occupation by promiscuous consumption of exclusive media content which is entirely group aligned (ie. existence is by validation
of participation) as collectivism that #317 - *PARADOXICALLY* espouses
the importance of the community (ie. what is good for another is
determined by the many), where the unity then acts (ie. #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM) against the principles of selflessness
or altruism as supposedly valued #27 - *DUTIES* traits within
collectivist cultures.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 26/12/2022 17:29, dolf wrote:
-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
DETERMINISTIC CONSCIOUSNESS
(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022
With the most hectic time of the year now past, as a conception of
#1541 - Christianós (G5546): *CHRISTIAN* sapient belief and its
universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS
ethos of #506 - politeía (G4174): *CITIZENSHIP* its time again to
make a resumption to our digestation of DE ZENGOTITA's concluding
chapters. The logical starting point for this is his observation
upon THE FATE OF NATURE, where he summarises the COURSE OF LIFE, in
This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a babe to mask its tyrannical true nature, we forget the simple magic, the miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords with a grand inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of the CHINESE TAICHU [tài chū (太初: the absolute beginning / in the beginning" CALENDAR deployed to this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations. Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and assimilates past and present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as a cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS INSTANTIATION
ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as dialectic will frame any subsequent knowledge economy agreement) of a proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more
prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I mean the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then reasonably conclude by its repetitive character and any implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more appropriate anthropological example might then readily facilitate a
reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence)
that could by such incommensurability, then manifest an existential crisis.
A behavioural scientist would be better equipped to make substantive as informed conclusions from our cursory observations where given over some three years of an observable comparative idea clustering as cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is reasonable to
conclude there is a probability where the noumenon / temporal entry for
30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or some other
non-temporal capacity then has a very substantial daemonic as volatile
or turbulent influence and powerful motivation upon a person's
psychology (ie. the mental factors governing a situation or activity)
and that such occurs as an intrinsic persona is then immediately contradictory to their rationalised worldview of #844 = μετακίνησις
(metakínēsis) in being a STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE perspective.
We had previously stated our that perception of DE ZENGOTITA
anthropology, is one where he is articulating a non-sentinel self
(AUTOS) or a bestial modality which is not governed by law (NOMOS as
#1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now familiar dialectic of mediation, the colonisation of #230 - *MINDS* by representations
resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development: It
will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse to absurd analogies whether it be the BLOB for the nebulous void or
Justin's Helmet Principle as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic automatism".
And embarrassingly (ie. the article also mentions a maverick Australian mining company Western Minerals abandoning the mining business and
re-listing itself on the stock exchange as a sex products store -- Adultshop.com, offering sexy lingerie) this is most apparent in his conveyance of a "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD" within the New York Times dated #453
/ #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a multi Pulitzer
Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up an ethnic TV station called Imparja [amongst the Arrernte word Impatye,
meaning *FOOTPRINTS*], to give a cultural voice to remote, outback
Aboriginal communities. However, the station developed a taste for
American sitcoms, particularly ''Seinfeld.'' People from all over
Australia -- including the Aborigines -- started watching it to soak up
the worst of Americana rather than the best of the Aboriginal."
#355 as [#80, #70, #4, #1, #200] = poús (G4228): {UMBRA: #750 % #41 =
#12} 1) a *FOOT*, both of men or beast; 1a) *OFTEN* *IN* *THE* *ORIENT*, *ONE* *PUT* *HIS* *FOOT* *ON* *VANQUISHED*; 1b) of disciples listening
to their teacher's instruction are said to be at his feet;
And as matter of mirth DE ZENGOTITA declares, "Think about that. I mean,
I could understand, you know, CSI or MTV--but Seinfeld?
Didn't Jerry then think that the world was only only 5759 years old
rather than aa wànshì (萬世): ALL AGES a paradigm which is from everlasting to everlasting. Hasn't he as #453 - châlal (H2490): PROFANED (NAME OF GOD)?
YOUTUBE: "I AM, YOU ARE, WE ARE AUSTRALIAN"
<https://www.youtube.com/watch?v=rjkrjYitgeA>
Do you recoil from this tidbit of info?
Does it feel like *EVIDENCE* (#355) of human nature's corruptibility,
the addictive potential of television, [fostering a mind numbing apathy
and the misinformation as kinesis for anarchy which is] the inherent
#362 - *WICKEDNESS* of American pop culture-or all of the above?" [page 223]
As stages of development, National Indigenous Television (NITV) which is television by Aboriginal and Torres Strait Islander people for
Aboriginal and Torres Strait Islander people was officially launched at Sydney’s Powerhouse Museum on #457 - 13 JULY 2007, as part of the year’s NAIDOC Week celebration. On #355 - 12 DECEMBER 2022, NITV celebrated 10
years since it launched free-to-air and began beaming into every
Australian household as part of the SBS network.
"But, if you do recoil, hold on a minute. Who are you to say that
Australian aborigines should prefer traditional activities to kicking
back with Jerry and the gang?
Haven't they got a right to be hip? No one's forcing them right. It's a choice right?" [page 223]
Given such exposure to American pop culture, the condition as APATHY is
most likely to manifest over a protracted period when it is
consequential (ie. #41 - PRINCIPLE OF EMANATION / #861 - PRINCIPLE OF PERSONAL LIABILITY) to a failure of any attenuation with the #451 -
PRAXIS OF RATIONALITY SPECTRUM which then doesn't naturally occur by
either the causality interoperability or a habitual promiscuous temporal selection (eg: preoccupation with a COMATOSING action).
A chronic APATHY state as immanent of an existential crisis may then
result within a justification of its ignorance (ie. absence of resonance
with the #451 - PRAXIS OF RATIONALITY) substantiated by brute force akin
to #476 = *BARBARISM*.
Whilst PTSD as a metaphysical / metempirical philosophical proposition
can be thought of as a forceful confrontation made against both the #451
- PRAXIS SPECTRUM (#452 ... #532) and its TETRAD grounding for the
intuition as #CENTRE of value proposition.
Accordingly it is entirely rational to advance the consideration that
any psychosomatic (ie. of a physical illness or other condition caused
or aggravated by a mental factor such as internal conflict or stress) normalisation would of necessity reasonably require a process of kinetic (biology: a movement or activity of a cell or an organism in response to
a stimulus) adjustment to then reanimate and align the #451 - PRAXIS
SPECTRUM (#452 ... #532) so as to optimally actuate intuition.
#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; *THOUGHTFUL*, 3. to aid, 4.
a cycle, 5. Zhou, 6. all; universal, 7. dense; near, 8. circumference; surroundings, 9. to *CIRCLE*, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. *AN* *ENTIRE* *YEAR*
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 = FULL CRICLE (CHOU):
"Just as the center supplemented by circumference describes a complete
form, Tetragram 2 expands upon the themes of the first tetragram. Not surprisingly, the Tao as the totality of Being is drawn as a circle,
since all the myriad things seamlessly derive from and return to it; in
the words of the Changes, "All underHeaven in common return [to it] but
by different paths." For the early Chinese, as for the Greeks, the
circle is the embodiment of perfection in that nothing can be added to
it. Seeking the Tao is also a circular process insofar as any series of correct propositions made about it ultimately leads back to the same
This is YANG HSIUNG's answer to one of the great questions of his
time. The best minds of China had accepted the Confucian ideal of
government service, but in the declining days of Western Han most men
of principle could look forward, if not to rejection, then to blocked
careers like YANG's own, or even to disgrace or dismissal. In this
Appraisal YANG sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to
the exact center, never fails to serve as a norm for others in a
social order ideally based upon moral example. Personal virtue is charismatic; eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for
action. (For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (stage 1) and the
separation of yin and yang ch'i (stage 2), the first emergence of
forms (stage 3) foreshadows the proliferation of phenomena in the
world as we know it (stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS
MORAL UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve
to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 =
#457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence
of a babe to mask its tyrannical true nature, we forget the simple
magic, the miraculous conjuring effect of reproducing a [#666]
likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
*OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
one's self; 3a) in a hostile sense, to make (one a permanent)
prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH* *ONE*, *TO*
*ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning: TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1)
to act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*;
1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt
with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly,
deal ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO*
*PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2)
(Poel) to glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4)
(Poel) to insert, thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 -
FORMULA OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4}
1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR
ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also
undermining the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 -
SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 -
HETEROS THEORY OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD* *OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so
there's more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON
19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE
OBJECT IS TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR
AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the
PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords
with a grand inception (ie. circular motion of the sun and moon) at
midnight on the new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of the CHINESE TAICHU [tài chū
(太初: the absolute beginning / in the beginning" CALENDAR deployed to
this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos),
giving birth to the regulations. Tied to the gods in Heaven and the
spirits on Earth, it fixes the models (mo: numbers or shu:
calculations). It pervades and assimilates past and present,
originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos
and binds all humans to the rest of phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY
FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as
a cultural personification (i.e. objectification with personality) of
an entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they
relate to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to
life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
from sickness; ii) from discouragement; iii) from faintness; iv) from
death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive
branch entwined with white wool and fillets, to signify that they came
as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
(H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405
% #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS
INSTANTIATION ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5,
#10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
AMERICANS et al, ought then by its articulation according to
TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as
UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS
OF RATIONALITY META CONCEPTS may at some future time constitute a
HEADS OF AGREEMENT, which when properly drafted, is a non-binding
document that sets out the key terms (ie. the meta-descriptive #81
elements which as dialectic will frame any subsequent knowledge
economy agreement) of a proposal for any other agreement between
parties. It is commonly used as part of the process of negotiating
commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end
as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we
hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more
prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have
been an appropriate starting point. By that I mean the nature of
technology and its imposition of behavioural idioms might have
changed, but a desire to leave some gnomic self image has not. Where
given a sufficient anthropological or sociological description, one
could then reasonably conclude by its repetitive character and any
implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as
an emphatic motivator for gaming addiction is a retrograde or an insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75
- FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a
more appropriate anthropological example might then readily facilitate
a reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with
the necessary and the accidental which then enhances the intimacy with nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised
conglomeration of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of
motivation [page 220], isn't sufficiently descriptive (ie. we'd just
have to take your word for it as entertainment), to conclude that this
is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 =
#1 - CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526
= #75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the
sōmatikōs (G4985): *CORPOREALITY* since both are elements with a
relativity to the #451 - PRAXIS OF RATIONALITY SPECTRUM, might by a
state of an induced flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition, suggests that there is a hemispheric (ie. if
we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition
of an INTELLECTUS DISRUPTION or any habitualised disjunctive
association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481
= μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence) that could by such incommensurability, then manifest an existential crisis.
A behavioural scientist would be better equipped to make substantive
as informed conclusions from our cursory observations where given over
some three years of an observable comparative idea clustering as
cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is
reasonable to conclude there is a probability where the noumenon /
temporal entry for 30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or
some other non-temporal capacity then has a very substantial daemonic
as volatile or turbulent influence and powerful motivation upon a
person's psychology (ie. the mental factors governing a situation or activity) and that such occurs as an intrinsic persona is then
immediately contradictory to their rationalised worldview of #844 = μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE perspective.
We had previously stated our that perception of DE ZENGOTITA
anthropology, is one where he is articulating a non-sentinel self
(AUTOS) or a bestial modality which is not governed by law (NOMOS as
#1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now familiar dialectic
of mediation, the colonisation of #230 - *MINDS* by representations
resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development:
It will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse
to absurd analogies whether it be the BLOB for the nebulous void or
Justin's Helmet Principle as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic automatism".
And embarrassingly (ie. the article also mentions a maverick
Australian mining company Western Minerals abandoning the mining
business and re-listing itself on the stock exchange as a sex products
store -- Adultshop.com, offering sexy lingerie) this is most apparent
in his conveyance of a "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD" within the New York Times
dated #453 / #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a
multi Pulitzer Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up
an ethnic TV station called Imparja [amongst the Arrernte word
Impatye, meaning *FOOTPRINTS*], to give a cultural voice to remote,
outback Aboriginal communities. However, the station developed a taste
for American sitcoms, particularly ''Seinfeld.'' People from all over Australia -- including the Aborigines -- started watching it to soak
up the worst of Americana rather than the best of the Aboriginal."
#355 as [#80, #70, #4, #1, #200] = poús (G4228): {UMBRA: #750 % #41 =
#12} 1) a *FOOT*, both of men or beast; 1a) *OFTEN* *IN* *THE*
*ORIENT*, *ONE* *PUT* *HIS* *FOOT* *ON* *VANQUISHED*; 1b) of disciples listening to their teacher's instruction are said to be at his feet;
And as matter of mirth DE ZENGOTITA declares, "Think about that. I
mean, I could understand, you know, CSI or MTV--but Seinfeld?
Didn't Jerry then think that the world was only only 5759 years old
rather than aa wànshì (萬世): ALL AGES a paradigm which is from everlasting to everlasting. Hasn't he as #453 - châlal (H2490):
PROFANED (NAME OF GOD)?
YOUTUBE: "I AM, YOU ARE, WE ARE AUSTRALIAN"
<https://www.youtube.com/watch?v=rjkrjYitgeA>
Do you recoil from this tidbit of info?
Does it feel like *EVIDENCE* (#355) of human nature's corruptibility,
the addictive potential of television, [fostering a mind numbing
apathy and the misinformation as kinesis for anarchy which is] the
inherent #362 - *WICKEDNESS* of American pop culture-or all of the
above?" [page 223]
As stages of development, National Indigenous Television (NITV) which
is television by Aboriginal and Torres Strait Islander people for
Aboriginal and Torres Strait Islander people was officially launched
at Sydney’s Powerhouse Museum on #457 - 13 JULY 2007, as part of the year’s NAIDOC Week celebration. On #355 - 12 DECEMBER 2022, NITV
celebrated 10 years since it launched free-to-air and began beaming
into every Australian household as part of the SBS network.
"But, if you do recoil, hold on a minute. Who are you to say that
Australian aborigines should prefer traditional activities to kicking
back with Jerry and the gang?
Haven't they got a right to be hip? No one's forcing them right. It's
a choice right?" [page 223]
Given such exposure to American pop culture, the condition as APATHY
is most likely to manifest over a protracted period when it is
consequential (ie. #41 - PRINCIPLE OF EMANATION / #861 - PRINCIPLE OF PERSONAL LIABILITY) to a failure of any attenuation with the #451 -
This is YANG HSIUNG's answer to one of the great questions of his
time. The best minds of China had accepted the Confucian ideal of
government service, but in the declining days of Western Han most men
of principle could look forward, if not to rejection, then to blocked
careers like YANG's own, or even to disgrace or dismissal. In this
Appraisal YANG sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to
the exact center, never fails to serve as a norm for others in a
social order ideally based upon moral example. Personal virtue is charismatic; eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for
action. (For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (stage 1) and the
separation of yin and yang ch'i (stage 2), the first emergence of
forms (stage 3) foreshadows the proliferation of phenomena in the
world as we know it (stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS
MORAL UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve
to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 =
#457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence
of a babe to mask its tyrannical true nature, we forget the simple
magic, the miraculous conjuring effect of reproducing a [#666]
likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
*OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
one's self; 3a) in a hostile sense, to make (one a permanent)
prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH* *ONE*, *TO*
*ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning: TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1)
to act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*;
1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt
with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly,
deal ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO*
*PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2)
(Poel) to glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4)
(Poel) to insert, thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 -
FORMULA OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4}
1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR
ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also
undermining the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 -
SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 -
HETEROS THEORY OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD* *OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so
there's more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON
19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE
OBJECT IS TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR
AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the
PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords
with a grand inception (ie. circular motion of the sun and moon) at
midnight on the new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of the CHINESE TAICHU [tài chū
(太初: the absolute beginning / in the beginning" CALENDAR deployed to
this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos),
giving birth to the regulations. Tied to the gods in Heaven and the
spirits on Earth, it fixes the models (mo: numbers or shu:
calculations). It pervades and assimilates past and present,
originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos
and binds all humans to the rest of phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY
FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as
a cultural personification (i.e. objectification with personality) of
an entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they
relate to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to
life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
from sickness; ii) from discouragement; iii) from faintness; iv) from
death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive
branch entwined with white wool and fillets, to signify that they came
as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
(H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405
% #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS
INSTANTIATION ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5,
#10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
AMERICANS et al, ought then by its articulation according to
TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as
UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS
OF RATIONALITY META CONCEPTS may at some future time constitute a
HEADS OF AGREEMENT, which when properly drafted, is a non-binding
document that sets out the key terms (ie. the meta-descriptive #81
elements which as dialectic will frame any subsequent knowledge
economy agreement) of a proposal for any other agreement between
parties. It is commonly used as part of the process of negotiating
commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end
as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we
hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more
prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have
been an appropriate starting point. By that I mean the nature of
technology and its imposition of behavioural idioms might have
changed, but a desire to leave some gnomic self image has not. Where
given a sufficient anthropological or sociological description, one
could then reasonably conclude by its repetitive character and any
implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as
an emphatic motivator for gaming addiction is a retrograde or an insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75
- FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a
more appropriate anthropological example might then readily facilitate
a reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with
the necessary and the accidental which then enhances the intimacy with nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised
conglomeration of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of
motivation [page 220], isn't sufficiently descriptive (ie. we'd just
have to take your word for it as entertainment), to conclude that this
is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 =
#1 - CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526
= #75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the
sōmatikōs (G4985): *CORPOREALITY* since both are elements with a
relativity to the #451 - PRAXIS OF RATIONALITY SPECTRUM, might by a
state of an induced flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition, suggests that there is a hemispheric (ie. if
we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition
of an INTELLECTUS DISRUPTION or any habitualised disjunctive
association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481
= μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence) that could by such incommensurability, then manifest an existential crisis.
A behavioural scientist would be better equipped to make substantive
as informed conclusions from our cursory observations where given over
some three years of an observable comparative idea clustering as
cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is
reasonable to conclude there is a probability where the noumenon /
temporal entry for 30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or
some other non-temporal capacity then has a very substantial daemonic
as volatile or turbulent influence and powerful motivation upon a
person's psychology (ie. the mental factors governing a situation or activity) and that such occurs as an intrinsic persona is then
immediately contradictory to their rationalised worldview of #844 = μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE perspective.
We had previously stated our that perception of DE ZENGOTITA
anthropology, is one where he is articulating a non-sentinel self
(AUTOS) or a bestial modality which is not governed by law (NOMOS as
#1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now familiar dialectic
of mediation, the colonisation of #230 - *MINDS* by representations
resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development:
It will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse
to absurd analogies whether it be the BLOB for the nebulous void or
Justin's Helmet Principle as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic automatism".
And embarrassingly (ie. the article also mentions a maverick
Australian mining company Western Minerals abandoning the mining
business and re-listing itself on the stock exchange as a sex products
store -- Adultshop.com, offering sexy lingerie) this is most apparent
in his conveyance of a "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD" within the New York Times
dated #453 / #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a
multi Pulitzer Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up
an ethnic TV station called Imparja [amongst the Arrernte word
Impatye, meaning *FOOTPRINTS*], to give a cultural voice to remote,
outback Aboriginal communities. However, the station developed a taste
for American sitcoms, particularly ''Seinfeld.'' People from all over Australia -- including the Aborigines -- started watching it to soak
up the worst of Americana rather than the best of the Aboriginal."
#355 as [#80, #70, #4, #1, #200] = poús (G4228): {UMBRA: #750 % #41 =
#12} 1) a *FOOT*, both of men or beast; 1a) *OFTEN* *IN* *THE*
*ORIENT*, *ONE* *PUT* *HIS* *FOOT* *ON* *VANQUISHED*; 1b) of disciples listening to their teacher's instruction are said to be at his feet;
And as matter of mirth DE ZENGOTITA declares, "Think about that. I
mean, I could understand, you know, CSI or MTV--but Seinfeld?
Didn't Jerry then think that the world was only only 5759 years old
rather than aa wànshì (萬世): ALL AGES a paradigm which is from everlasting to everlasting. Hasn't he as #453 - châlal (H2490):
PROFANED (NAME OF GOD)?
YOUTUBE: "I AM, YOU ARE, WE ARE AUSTRALIAN"
<https://www.youtube.com/watch?v=rjkrjYitgeA>
Do you recoil from this tidbit of info?
Does it feel like *EVIDENCE* (#355) of human nature's corruptibility,
the addictive potential of television, [fostering a mind numbing
apathy and the misinformation as kinesis for anarchy which is] the
inherent #362 - *WICKEDNESS* of American pop culture-or all of the
above?" [page 223]
As stages of development, National Indigenous Television (NITV) which
is television by Aboriginal and Torres Strait Islander people for
This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 = #457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a babe to mask its tyrannical true nature, we forget the simple magic, the miraculous conjuring effect of reproducing a [#666] likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) *TO* *TAKE*
*HOLD* *TOGETHER* *WITH* *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords with a grand inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of the CHINESE TAICHU [tài chū (太初: the absolute beginning / in the beginning" CALENDAR deployed to this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations. Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and assimilates past and present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as a cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS INSTANTIATION
ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5, #10, #1] =
politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*,
*THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY
HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITEconception of borders such as FINLAND / RUSSIAN due to prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as dialectic will frame any subsequent knowledge economy agreement) of a proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough representational technology to make up for the difference. If we hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I mean the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then reasonably conclude by its repetitive character and any implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.
I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 - FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more appropriate anthropological example might then readily facilitate a
reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.
Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduced some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.
To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call "intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely temporally constituted by a randomised success.
Nevertheless, it would be reasonable to postulate that
'hyper-virtuality' which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME:
#277] will have a psychosomatic effect upon the mind and sōmatikōs
(G4985): *BODY*, but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 -
METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then
inherently its own individual and societal destabiliser.
#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*
To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise where the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence)
that could by such incommensurability, then manifest an existential crisis.
A behavioural scientist would be better equipped to make substantive as informed conclusions from our cursory observations where given over some three years of an observable comparative idea clustering as cohesion of thought to the #1481 = μετακοσμέω (metakosmeo), that it is reasonable to
conclude there is a probability where the noumenon / temporal entry for
30 APRIL as #498 - KINESIS / #47 - PATTERN (WEN) or some other
non-temporal capacity then has a very substantial daemonic as volatile
or turbulent influence and powerful motivation upon a person's
psychology (ie. the mental factors governing a situation or activity)
and that such occurs as an intrinsic persona is then immediately contradictory to their rationalised worldview of #844 = μετακίνησις
(metakínēsis) in being a STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE perspective.
We had previously stated our that perception of DE ZENGOTITA
anthropology, is one where he is articulating a non-sentinel self
(AUTOS) or a bestial modality which is not governed by law (NOMOS as
#1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic
ordering underlying phenomenal existence as *LAWS* *OF* *NATURE*) but exhibits traits of anarchy: "by virtue of a by now familiar dialectic of mediation, the colonisation of #230 - *MINDS* by representations
resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
For DE ZENGOTITA the conclusion on the plethora of optional realities
and their self-directed promiscuous (ie. relative to the temporal)
selection is compellingly obvious, "When people (or whatever they are)
look back on our time, all this will appear as a single development: It
will be called something like the "INFORMATION REVOLUTION", and the
lesson of that revolution will be this:
WHAT COUNTS IS THE [ENCODING]
Some people refuse to accept the fact that reality is becoming indistinguishable from representation in a qualitative new way. They
find permanent refuge in the belief that *NOTHING* *IS* *NEW* *UNDER*
*THE* *SUN*. They already understand [as #54 - UNITY OF APPERCEPTION]
what they need to understand in order to understand everything else."
[pages 18-19]
Time and time again DE ZENGOTITA as a hedonism often exhibited by the educated who then abdicate any responsibility for benevolence towards
their fellow man to improve their circumstance of life, has recourse to absurd analogies whether it be the BLOB for the nebulous void or
Justin's Helmet Principle as a non-axiomatic description for the
spectrum of options and dynamic of evaluation, engaging within a
rhetorical equivalence to surrealistic depictions of "pure psychic automatism".
And embarrassingly (ie. the article also mentions a maverick Australian mining company Western Minerals abandoning the mining business and
re-listing itself on the stock exchange as a sex products store -- Adultshop.com, offering sexy lingerie) this is most apparent in his conveyance of a "IMPENETRABLY FLIPPANT AS EVER" foreign affairs opinion called "HONEY, I SHRUNK THE WORLD" within the New York Times dated #453
/ #355 - 12 SEPTEMBER 1999 from THOMAS FRIEDMAN who is a multi Pulitzer
Prize (1983, 1988, 2002) recipient.
He reported that "Years ago [1980], the Australian Government set up an ethnic TV station called Imparja [amongst the Arrernte word Impatye,
meaning *FOOTPRINTS*], to give a cultural voice to remote, outback
Aboriginal communities. However, the station developed a taste for
American sitcoms, particularly ''Seinfeld.'' People from all over
Unfortunately this utopian freedom then manifests as a form of socialism where the pre-occupation by promiscuous consumption of exclusive media content which is entirely group aligned (ie. existence is by validation
of participation) as collectivism that #317 - *PARADOXICALLY* espouses
the importance of the community (ie. what is good for another is
determined by the many), where the unity then acts (ie. #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM) against the principles of selflessness
or altruism as supposedly valued #27 - *DUTIES* / #68 - *RIGHTS* traits within collectivist cultures.
We ought now return to that provocative earlier post-modernist statement
as DE ZENGOTITA's confession which undeniably has an unaccountability
and a lack of academic integrity, by its rhetorical contrivance through
a continuing surreptitious deployment of classical and modernity philosophical paradigms: "AND THAT'S WHAT THIS BOOK IS ULTIMATELY ABOUT.
THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION SUPERSEDES
THE FIRST..." [page 219]
Apart from the circumstance, as is our habitual practice which is unambiguously conveyed here in bearing a fruitful outcome, it is then a reasonable assertion to make, that it is requisite to firstly resolve
within its own meta logical and semantical constructs, any deficiencies
over the past scholastic "deployment of classical and modernity
paradigms" such as the PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
ELEMENTS) #1080 - HETEROS THEORY OF NUMBER. In so doing, then
discovering that in utilising as its proof of science, there is as a
LOGICAL FALLACY by a dependency upon the LUOSHU MAGIC #369 - SQUARE
which is deployed for it's reference object, as to being in reality
entirely subordinate to the DAOIST TRIPARTITE THEORY OF NUMBER
COURSE-trochos OF NATURE-genesis [James 3:6] PARADIGM.
LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86 = #170
as [#40, #20, #50, #60] = miknâç (H4370): {UMBRA: #0 as #170 % #41 = #6}
1) *UNDERWEAR*, drawers, trousers; 1a) a priestly undergarment of linen;
IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 - ADVANCE
(CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)] = kâmaç
(H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save; 1a) (Qal)
stored up (participle); 2) to store away, i.e. (*FIGURATIVELY*) *IN*
*THE* *MEMORY*;
Before then consummating any aspiration by an incitement for a
revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
*MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN* *WHITE* *SUPREMACIST* *STEREOTYPE*) PHENOMENON.
Whilst we presently don't have sufficient cause to malign the entire post-modernist philosophical movement, except to draw comparisons with
the JESUIT COUNTER REFORMATION (1545 to 1648) as the lust for tyrannical power which is POPE FRANCIS' bequeathed dogmatic disposition, but we are going to label DE ZENGOTITA as a misanthropist due to a predilection for engaging within GAINSAY: A denial or contradiction of any fact or
statement or principle and speaking against or opposing (eg: the anthropocentric singularity as facilitators / arbitrators to freewill as central NOUMENON premise to our constitution) the anthropological
constructs of antiquity.
"HEY, TEACHER, LEAVE THEM KIDS ALONE
ALL IN ALL, IT'S JUST ANOTHER BRICK IN THE #296 / #336 - *WALL*."
[Pink Floyd's satirical view on formal education and protest against authority]
DEME CHECKSUM TOTAL: #336 as [#40, #90, #6, #200] / [#90, #6, #200, #600] / #296 as [#90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
rock, cliff; 1a) rocky *WALL*, cliff; 1b) rock (with flat surface); 1c)
block of stone, boulder; 1d) rock (specific); 1e) rock (of God); 1f)
rock (of heathen gods); 1g) Rock;
The question is whether the notion of a habitual NAYSAY comprises a characteristic of misanthropy which is the general hatred, dislike,
distrust or contempt of the human species, human behaviour or any
rational human nature such as IMAGO DEI. Within PLATO's PHAEDO (On the
Soul), SOCRATES describes a misanthrope in relation to his fellow man: "MISANTHROPY DEVELOPS WHEN WITHOUT ART ONE PUTS COMPLETE TRUST IN
SOMEBODY THINKING THE MAN ABSOLUTELY TRUE AND SOUND AND RELIABLE AND
THEN A LITTLE LATER DISCOVERS HIM TO BE BAD AND UNRELIABLE ... AND WHEN
IT HAPPENS TO SOMEONE OFTEN ... HE ENDS UP ... HATING EVERYONE."
[Wikipedia: Misanthropy]
[μισοσ, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 34 - KINSHIP: CH'IN (#34)}
ανθρωποσ] {@2: Sup: 42 - GOING TO MEET: YING (#120); Ego: 14 - PENETRATION: JUI (#48)}
... {@13: Sup: 48 - RITUAL: LI (#393); Ego: 38 - FULLNESS: SHENG (#534)}
#393 as [#8, #80, #300, #5] = chuphshâh (H2668): {UMBRA: #393 % #41 =
#24} 1) *FREEDOM*;
#534 as [#1, #9, #5, #300, #8, #200, #1, #10] = athetéō (G114): {UMBRA: #1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) *TO* *THWART* *THE* *EFFICACY* *OF* *ANYTHING*, *NULLIFY*, *MAKE* *VOID*, *FRUSTRATE*; 3) to reject, to refuse, to slight;
TELOS TOTAL: #1830 [NOUMENON REDACTION Male: #407 - battâh (H1327):
*CLIFF*, *PRECIPICE*; Feme: #453 - mâchâh (H4229): *TO* *BLOT* *OUT* (*FROM* *MEMORY*)] as [#400, #80, #70, #20, #100, #10, #300, #800, #50]
= hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers, an interpreter; 2) an actor, stage player; 3) *A* *DISSEMBLER*,
*PRETENDER*, *HYPOCRITE*;
ONTIC CHECKSUM [@158 + @196 + @197 WHICH ARE ALL SPEECH CONSTRUCTS]
TOTAL: #551 - ANTHROPOCENTRIC SINGULARITY / LETTERS PATENT CONCEPT:
<http://www.grapple369.com/?idea:551,125>
@200, {@15: Sup: 44 - STOVE: TSAO (#551 - rôʼsh (H7218): chief, head (of man, city, nation, place) / qûwm (H6965): to confirm, ratify, establish, impose; to raise up, constitute; to cause to stand, set, station,
establish / yârash (H3423): to cause [others] to possess or inherit / prássō (G4238): to manage public affairs, transact public business);
Ego: 38 - FULLNESS: SHENG (#125)}
SECTION III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (SHIH) [22 to 26
MARCH / PAPAL BULL *VOX* *IN* *EXCELSO* dated 22 MARCH 1312] as [#4,
#400, #50, #8, #10] /
#506 - *CITIZENSHIP*, *THE* *LAWFUL* *RIGHTS* *OF* *A* *CITIZEN* as [#4, #400, #50, #1, #40, #1, #10] /
#551 as [#4, #400, #50, #1, #40, #5, #50, #1] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by virtue of one's
own ability and resources, or of a state of mind, or through favourable circumstances, or *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be
able to do something; 3) to be capable, strong and powerful;
Over the past century, the myth of mass LEMMING suicide has been invoked
to express modern anxieties of @215 - SELF CONTRADICTION about how individuality could be submerged and destroyed by a mass phenomena, such
as political movements or consumer culture.
Someone who blindly follows a crowd—maybe even toward catastrophe—is called a lemming. [Encyclopedia Britannica]
This particular myth is based on some actual LEMMING behaviours (ie.
noting that DAOist commentary often has pithy meta-narrative acumen
derived from astute nature observations). LEMMINGS have large population booms every three or four years. When the concentration of LEMMINGS
becomes too high in one area, a large group will set out in search of a
new home thusly the anthropological considerations of #321 - PRO DOMO:
for one's own home or cause; PRO DOMO SUA: serving the interests of a
given perspective or for the benefit of a given group; DOMINION: where
the notion of DOMOS is a microcosm for the macrocosm of STATE.
According to Wikipedia (ie. since we are not providing an academic
treatise therefore a generalised summation of the idea will suffice):
"The major flaws pointed out by misanthropes include intellectual flaws, moral flaws and aesthetic flaws.
Intellectual flaws, like wishful thinking, dogmatism, stupidity and
cognitive biases, are what leads to false beliefs, what obstructs
knowledge, or what violates the demands of rationality.
Moral flaws, like cruelty, indifference to the suffering of others, selfishness and cowardice, are often identified with tendencies to
promote what is bad or with inappropriate attitudes towards values.
Aesthetic flaws concern ugliness and include ugly aspects of human life, ugliness caused by human activities, vulgarity and lack of sensitivity
to beauty.
Proponents of misanthropy often focus on moral flaws and provide various examples of their manifestations, like mass killings, factory farming of livestock and pollution of the environment." [Wikipedia: Misanthropy]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 27/12/2022 20:21, dolf wrote:
This is YANG HSIUNG's answer to one of the great questions of his
time. The best minds of China had accepted the Confucian ideal of
government service, but in the declining days of Western Han most men
of principle could look forward, if not to rejection, then to blocked
careers like YANG's own, or even to disgrace or dismissal. In this
Appraisal YANG sees political chaos not as a permanent state but as a
precursor to constructive yang activity. His exemplar, in keeping to
the exact center, never fails to serve as a norm for others in a
social order ideally based upon moral example. Personal virtue is
charismatic; eventually it turns disorder into order.
YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for
action. (For the same pun, see the first Head text above.)
In cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (stage 1) and the
separation of yin and yang ch'i (stage 2), the first emergence of
forms (stage 3) foreshadows the proliferation of phenomena in the
world as we know it (stage 4)." [@1, pages 89, 90]
<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>

<http://www.grapple369.com/images/Papal%20Keys.jpeg>
THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth
(H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS
MORAL UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS
We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying an irresistible global phenomenon
wherever it is not proscribed as dogma, the severities of which serve
to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are by a mind stupefied through habitual #6 - 𝌋戾 =
#457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence
of a babe to mask its tyrannical true nature, we forget the simple
magic, the miraculous conjuring effect of reproducing a [#666]
likeness. [page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
*OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
one's self; 3a) in a hostile sense, to make (one a permanent)
prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH* *ONE*, *TO*
*ASSIST*, *HELP*, *TO* *SUCCOUR*;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE /
yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root
meaning: TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT >>
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples)
shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.
Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates conforming to
the word YULE having an etymology from Proto-Indo-European *yekə-
("joke, play"), related to Proto-Indo-European *yek- ("to speak,
utter")). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1)
to act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*;
1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt
with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly,
deal ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO*
*PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2)
(Poel) to glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4)
(Poel) to insert, thrust, thrust in, thrust upon;
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF*
*FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 -
FORMULA OF PROGRESSION)
#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4}
1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF*
*TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And PROTESTANT PURITANS since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR
ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also
undermining the PROTESTANT REFORMATION of 31 OCTOBER 1517.
As if that isn't sufficient, DE ZENGOTITA continues with further
interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.
A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 -
SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 -
HETEROS THEORY OF NUMBER foundational worldview--to enable the #905 -
DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* >> *WHETHER* *GOOD* *OR* *BAD* to re-create creation, to create a second
creation.
It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?
"And that's what this book is ultimately about. The consummation of
that aspiration, as our second creation supersedes the first--so
there's more on the agenda here than a bit of tourist bashing." [page
219]
EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON
19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE
OBJECT IS TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR
AVERSION WHETHER A TRIPARTITE DEFINITION IS OPTIMAL:
Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOISM, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the
establishment of diplomatic relations between AUSTRALIA and the
PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) and that also concords
with a grand inception (ie. circular motion of the sun and moon) at
midnight on the new moon of solstice as 21 DECEMBER 103 BCE as the
intellectual and metaphysical basis of the CHINESE TAICHU [tài chū (太
初: the absolute beginning / in the beginning" CALENDAR deployed to
this present day: "It fashions the stuff of (ie. gives birth to and
nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos),
giving birth to the regulations. Tied to the gods in Heaven and the
spirits on Earth, it fixes the models (mo: numbers or shu:
calculations). It pervades and assimilates past and present,
originating the categories. It unfolds and intersperses yin and yang,
generating the chi'i (as the vitality which informs the entire cosmos
and binds all humans to the rest of phenomena)." [@1, pages 429, 64]
The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg:
UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY
FORMULATION):
• (linguistics) A relationship between a name and a known quantity, as
a cultural personification (i.e. objectification with personality) of
an entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e.,
asserting that humans present themselves in many different aspects or
hypostases, depending on the internal and external realities they
relate to, including different approaches to the study of personality.
+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW
FORMULATION
+0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;
#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to
life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
continue in life, remain alive; iii) to sustain life, to live on or
upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
from sickness; ii) from discouragement; iii) from faintness; iv) from
death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
health); 2b) to revive; 2c) to restore to life;
#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
{UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive
branch entwined with white wool and fillets, to signify that they came
as suppliants; 2) *SUPPLICATION*;
#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
(H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 >> % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 - TEMPORAL HEURISTIC DEME CHECKSUM FOR CONSCIOUSNESS
INSTANTIATION ON 23 DECEMBER 2022 as [#80, #70, #30, #10, #300, #5,
#10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
*COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
AMERICANS et al, ought then by its articulation according to
TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
stability and a foundation for prosperity.
Given that RUSSIA has annexed the disputed Donbas regions, the task of
establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
conception established upon #27 - DUTIES / #68 - RIGHTS as
UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
prolonged psychological disposition of an irrational fear.
The tripartite NUMBER definition in then conforming to #451 - PRAXIS
OF RATIONALITY META CONCEPTS may at some future time constitute a
HEADS OF AGREEMENT, which when properly drafted, is a non-binding
document that sets out the key terms (ie. the meta-descriptive #81
elements which as dialectic will frame any subsequent knowledge
economy agreement) of a proposal for any other agreement between
parties. It is commonly used as part of the process of negotiating
commercial transactions.

As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing of consciousness to become permanent. A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS OR TIDINGS,
PUBLISH), and a tour that must go on and cannot last (ie. without end
as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).
Could there be a better metaphor for life?
No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain. Fortunately, we have more than enough
representational technology to make up for the difference. If we
hurry." [page 220]
Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Twitter, Instagram, TikTok, Photoshop or
YouTube (et al) which have became pervasive. It might have been more
prudent for DE ZENGOTITA to have stratified his argument from the
perspective of primitivism which is an utopian aspiration that usually
lies in a notional "state of nature" whether as a nostalgia for
"unspoilt" nature, some other ontology v's nature analogy or the
existential "extinction" as rationalism that is distinctive from its
opposite as being teleological where #1481 = μετακοσμέω (metakosmeo)
attempts to explain the existence of life, consciousness, rationality
and its objective value.
In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
Over the past century, the myth of mass LEMMING suicide has been invoked
to express modern anxieties of @215 - SELF CONTRADICTION about how individuality could be submerged and destroyed by a mass phenomena, such
as political movements or consumer culture.
Someone who blindly follows a crowd—maybe even toward catastrophe—is called a lemming. [Encyclopedia Britannica]
This particular myth is based on some actual LEMMING behaviours (ie.
noting that DAOist commentary often has pithy meta-narrative acumen
derived from astute nature observations). LEMMINGS have large population booms every three or four years. When the concentration of LEMMINGS
becomes too high in one area, a large group will set out in search of a
new home thusly the anthropological considerations of #321 - PRO DOMO:
for one's own home or cause; PRO DOMO SUA: serving the interests of a
given perspective or for the benefit of a given group; DOMINION: where
the notion of DOMOS is a microcosm for the macrocosm of STATE.
According to Wikipedia (ie. since we are not providing an academic
treatise therefore a generalised summation of the idea will suffice):
"The major flaws pointed out by misanthropes include intellectual flaws, moral flaws and aesthetic flaws.
Intellectual flaws, like wishful thinking, dogmatism, stupidity and
cognitive biases, are what leads to false beliefs, what obstructs
knowledge, or what violates the demands of rationality.
Moral flaws, like cruelty, indifference to the suffering of others, selfishness and cowardice, are often identified with tendencies to
promote what is bad or with inappropriate attitudes towards values.
Aesthetic flaws concern ugliness and include ugly aspects of human life, ugliness caused by human activities, vulgarity and lack of sensitivity
to beauty.
Proponents of misanthropy often focus on moral flaws and provide various examples of their manifestations, like mass killings, factory farming of livestock and pollution of the environment." [Wikipedia: Misanthropy]
We must therefore sternly disagree with DE ZENGOTITA, who despite
holding a Ph.D. in anthropology from Columbia University, has improperly critiqued Australian Aboriginals as exoticised "natives", being an
opinion based predominantly upon a #453 / #355 - 12 SEPTEMBER 1999
flippant media statement, to then claim they are representation cases of cultural deprivation which is inevitable whenever "American mass media representations get implanted in contexts that are essentially tribal,
where habits of ironic distance have yet to take root.
There's a long history to all this, of course, and deep thinkers have
been weighing in on the subject." [page 225]
The logical premise to this our intuitive negation on 28 DECEMBER 2022,
is categorically established upon repetitive instances of NOUMENON
RESONANCE and an ATTENUATION with the #451 - PRAXIS OF RATIONALITY
SPECTRUM which has naturally occurred as exemplar existential and phenomenological conditions of causality interoperability relating to anthropocentric consciousness instantiation. And therefore, in light of NITV being established as a FORMULA OF AUTONOMY on #457 - 13 JULY 2007
as being a developmental stage, as occurring only two years after DE ZENGOTITA published his book espousing an abnormal interpretation (ie.
not to be confused with schizophrenia as a a serious mental disorder) of their ontological reality as disjunctive propositions purveying self entitlement.
We must publicly condemn such disingenuous academic misconduct, which improperly grants licentious opportunity for others in perpetuity,
thereafter to viciously malign in accordance with the inherent #362 - *WICKEDNESS* that is American pop culture as then a perverse pretension
and delusional self validation of virtue: "ANOTHER PARABLE PUT HE FORTH
UNTO THEM, SAYING, THE KINGDOM OF HEAVEN IS LIKENED UNTO A MAN WHICH
SOWED GOOD SEED IN HIS FIELD:
/ #355 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 / 12 SEPTEMBER
1999 as [#300, #50, #5] = shênâh (H8142): {UMBRA: #355 % #41 = #27} 1) *SLEEP*;
#60 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #1, #2, #10, #1, #600] /
#79 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#10, #2, #10, #1, #6, #700] / [#10, #2, #10, #1, #50, #6] /
#319 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#300, #10, #2, #6, #1] /
#429 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#400, #2, #6,
#1, #500] /
#479 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #400, #2, #10, #1, #50, #10] /
#453 - NOUMENON RESONANCE FOR 12 SEPTEMBER 1999 as [#400, #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
#984 as [#5, #600, #9, #100, #70, #200] = echthrós (G2190): {UMBRA: #984
% #41 = #41} 1) hated, odious, hateful; 2) *HOSTILE*, *HATING*, *AND* *OPPOSING* *ANOTHER*; 2a) *USED* *OF* *MEN* *AS* *AT* *ENMITY* *WITH*
*GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the mind; 2a2) a man
that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
devil who is the most bitter enemy of the divine government;
BUT WHILE MEN SLEPT, HIS *ENEMY*-G2190: CAME AND SOWED TARES AMONG THE
WHEAT, AND WENT HIS WAY." [Matthew 13:24-25]
The core issue of the NOUMENON RESONANCE and #451 - PRAXIS OF
RATIONALITY ATTENUATION dynamic which is evident from being subjected to mechanism of television mediation that is encountered everywhere (ie. pervasive). Is according to my informal and uneducated view, that MEDIA which is dependent upon a self selection criteria, has the potential for
an AFFIRMATIONAL role in facilitating a CONSCIOUSNESS vitality which is integral to maintaining a robust self identity where "autonomy and
agency [is] equal to your own [and which] place[s] yourself in a
reciprocal of dialogue with the other." [page 225]
It is upon the homogeneous as coherent basis of human sapience rather
than exoticized "natives" that "ALL OTHER THE INHABITANTS" [Section
VIII] became active and reflexive participants in the whole process [of life], and in myriad [#369 - wànwù (萬物): ALL LIVING THINGS] ways to then break the cycle of continual devastation and exploitation in
"aspiring to a multicultural culture that celebrates difference and, at
the same time, provides everyone with medicine, literacy, good roads,
sewage treatment, universities, representative government, religious
liberty, free speech--and on and on." [pages 224, 227]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 28/12/2022 13:09, dolf wrote:
Unfortunately this utopian freedom then manifests as a form of
socialism where the pre-occupation by promiscuous consumption of
exclusive media content which is entirely group aligned (ie. existence
is by validation of participation) as collectivism that #317 -
*PARADOXICALLY* espouses the importance of the community (ie. what is
good for another is determined by the many), where the unity then acts
(ie. #897 - ABYSS NIHILISM / #897 - LEGAL NIHILISM) against the
principles of selflessness or altruism as supposedly valued #27 -
*DUTIES* / #68 - *RIGHTS* traits within collectivist cultures.
We ought now return to that provocative earlier post-modernist
statement as DE ZENGOTITA's confession which undeniably has an
unaccountability and a lack of academic integrity, by its rhetorical
contrivance through a continuing surreptitious deployment of classical
and modernity philosophical paradigms: "AND THAT'S WHAT THIS BOOK IS
ULTIMATELY ABOUT.
THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION SUPERSEDES
THE FIRST..." [page 219]
Apart from the circumstance, as is our habitual practice which is
unambiguously conveyed here in bearing a fruitful outcome, it is then
a reasonable assertion to make, that it is requisite to firstly
resolve within its own meta logical and semantical constructs, any
deficiencies over the past scholastic "deployment of classical and
modernity paradigms" such as the PYTHAGOREAN BIPARTITE (@1, @5 -
IMMATERIAL ELEMENTS) #1080 - HETEROS THEORY OF NUMBER. In so doing,
then discovering that in utilising as its proof of science, there is
as a LOGICAL FALLACY by a dependency upon the LUOSHU MAGIC #369 -
SQUARE which is deployed for it's reference object, as to being in
reality entirely subordinate to the DAOIST TRIPARTITE THEORY OF NUMBER
COURSE-trochos OF NATURE-genesis [James 3:6] PARADIGM.
LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86 =
#170 as [#40, #20, #50, #60] = miknâç (H4370): {UMBRA: #0 as #170 %
#41 = #6} 1) *UNDERWEAR*, drawers, trousers; 1a) a priestly
undergarment of linen;
IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 - ADVANCE
(CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)] = kâmaç
(H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save; 1a) (Qal)
stored up (participle); 2) to store away, i.e. (*FIGURATIVELY*) *IN*
*THE* *MEMORY*;
Before then consummating any aspiration by an incitement for a
revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
*MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN*
*WHITE* *SUPREMACIST* *STEREOTYPE*) PHENOMENON.
Whilst we presently don't have sufficient cause to malign the entire
post-modernist philosophical movement, except to draw comparisons with
the JESUIT COUNTER REFORMATION (1545 to 1648) as the lust for
tyrannical power which is POPE FRANCIS' bequeathed dogmatic
disposition, but we are going to label DE ZENGOTITA as a misanthropist
due to a predilection for engaging within GAINSAY: A denial or
contradiction of any fact or statement or principle and speaking
against or opposing (eg: the anthropocentric singularity as
facilitators / arbitrators to freewill as central NOUMENON premise to
our constitution) the anthropological constructs of antiquity.
"HEY, TEACHER, LEAVE THEM KIDS ALONE
ALL IN ALL, IT'S JUST ANOTHER BRICK IN THE #296 / #336 - *WALL*."
[Pink Floyd's satirical view on formal education and protest against
authority]
DEME CHECKSUM TOTAL: #336 as [#40, #90, #6, #200] / [#90, #6, #200,
#600] /
#296 as [#90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
rock, cliff; 1a) rocky *WALL*, cliff; 1b) rock (with flat surface);
1c) block of stone, boulder; 1d) rock (specific); 1e) rock (of God);
1f) rock (of heathen gods); 1g) Rock;
The question is whether the notion of a habitual NAYSAY comprises a
characteristic of misanthropy which is the general hatred, dislike,
distrust or contempt of the human species, human behaviour or any
rational human nature such as IMAGO DEI. Within PLATO's PHAEDO (On the
Soul), SOCRATES describes a misanthrope in relation to his fellow man:
"MISANTHROPY DEVELOPS WHEN WITHOUT ART ONE PUTS COMPLETE TRUST IN
SOMEBODY THINKING THE MAN ABSOLUTELY TRUE AND SOUND AND RELIABLE AND
Over the past century, the myth of mass LEMMING suicide has been invoked
to express modern anxieties of @215 - SELF CONTRADICTION about how individuality could be submerged and destroyed by a mass phenomena, such
as political movements or consumer culture.
Someone who blindly follows a crowd—maybe even toward catastrophe—is called a lemming. [Encyclopedia Britannica]
This particular myth is based on some actual LEMMING behaviours (ie.
noting that DAOist commentary often has pithy meta-narrative acumen
derived from astute nature observations). LEMMINGS have large population booms every three or four years. When the concentration of LEMMINGS
becomes too high in one area, a large group will set out in search of a
new home thusly the anthropological considerations of #321 - PRO DOMO:
for one's own home or cause; PRO DOMO SUA: serving the interests of a
given perspective or for the benefit of a given group; DOMINION: where
the notion of DOMOS is a microcosm for the macrocosm of STATE.
According to Wikipedia (ie. since we are not providing an academic
treatise therefore a generalised summation of the idea will suffice):
"The major flaws pointed out by misanthropes include intellectual flaws, moral flaws and aesthetic flaws.
Intellectual flaws, like wishful thinking, dogmatism, stupidity and
cognitive biases, are what leads to false beliefs, what obstructs
knowledge, or what violates the demands of rationality.
Moral flaws, like cruelty, indifference to the suffering of others, selfishness and cowardice, are often identified with tendencies to
promote what is bad or with inappropriate attitudes towards values.
Aesthetic flaws concern ugliness and include ugly aspects of human life, ugliness caused by human activities, vulgarity and lack of sensitivity
to beauty.
Proponents of misanthropy often focus on moral flaws and provide various examples of their manifestations, like mass killings, factory farming of livestock and pollution of the environment." [Wikipedia: Misanthropy]
We must therefore sternly disagree with DE ZENGOTITA, who despite
holding a Ph.D. in anthropology from Columbia University, has improperly critiqued Australian Aboriginals as exoticised "natives", being an
opinion based predominantly upon a #453 / #355 - 12 SEPTEMBER 1999
flippant media statement, to then claim they are representation cases of cultural deprivation which is inevitable whenever "American mass media representations get implanted in contexts that are essentially tribal,
where habits of ironic distance have yet to take root.
There's a long history to all this, of course, and deep thinkers have
been weighing in on the subject." [page 225]
The logical premise to this our intuitive negation on 28 DECEMBER 2022,
is categorically established upon repetitive instances of NOUMENON
RESONANCE and an ATTENUATION with the #451 - PRAXIS OF RATIONALITY
SPECTRUM which has naturally occurred as exemplar existential and phenomenological conditions of causality interoperability relating to anthropocentric consciousness instantiation. And therefore, in light of NITV being established as a FORMULA OF AUTONOMY on #457 - 13 JULY 2007
as being a developmental stage, as occurring only two years after DE ZENGOTITA published his book espousing an abnormal interpretation (ie.
not to be confused with schizophrenia as a a serious mental disorder) of their ontological reality as disjunctive propositions purveying self entitlement.
We must publicly condemn such disingenuous academic misconduct, which improperly grants licentious opportunity for others in perpetuity,
thereafter to viciously malign in accordance with the inherent #362 - *WICKEDNESS* that is American pop culture as then a perverse pretension
and delusional self validation of virtue: "ANOTHER PARABLE PUT HE FORTH
UNTO THEM, SAYING, THE KINGDOM OF HEAVEN IS LIKENED UNTO A MAN WHICH
SOWED GOOD SEED IN HIS FIELD:
/ #355 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 / 12 SEPTEMBER
1999 as [#300, #50, #5] = shênâh (H8142): {UMBRA: #355 % #41 = #27} 1) *SLEEP*;
#60 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #1, #2, #10, #1, #600] /
#79 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#10, #2, #10, #1, #6, #700] / [#10, #2, #10, #1, #50, #6] /
#319 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#300, #10, #2, #6, #1] /
#429 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#400, #2, #6,
#1, #500] /
#479 - NOUMENON RESONANCE FOR 28 DECEMBER 2022 as [#6, #400, #2, #10, #1, #50, #10] /
#453 - NOUMENON RESONANCE FOR 12 SEPTEMBER 1999 as [#400, #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
#984 as [#5, #600, #9, #100, #70, #200] = echthrós (G2190): {UMBRA: #984
% #41 = #41} 1) hated, odious, hateful; 2) *HOSTILE*, *HATING*, *AND* *OPPOSING* *ANOTHER*; 2a) *USED* *OF* *MEN* *AS* *AT* *ENMITY* *WITH*
*GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the mind; 2a2) a man
that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5) the
devil who is the most bitter enemy of the divine government;
BUT WHILE MEN SLEPT, HIS *ENEMY*-G2190: CAME AND SOWED TARES AMONG THE
WHEAT, AND WENT HIS WAY." [Matthew 13:24-25]
The core issue of the NOUMENON RESONANCE and #451 - PRAXIS OF
RATIONALITY ATTENUATION dynamic which is evident from being subjected to mechanism of television mediation that is encountered everywhere (ie. pervasive). Is according to my informal and uneducated view, that MEDIA which is dependent upon a self selection criteria, has the potential for
an AFFIRMATIONAL role in facilitating a CONSCIOUSNESS vitality which is integral to maintaining a robust self identity where "autonomy and
agency [is] equal to your own [and which] place[s] yourself in a
reciprocal of dialogue with the other." [page 225]
It is upon the homogeneous as coherent basis of human sapience rather
than exoticized "natives" that "ALL OTHER THE INHABITANTS" [Section
VIII] became active and reflexive participants in the whole process [of life], and in myriad [#369 - wànwù (萬物): ALL LIVING THINGS] ways to then break the cycle of continual devastation and exploitation in
"aspiring to a multicultural culture that celebrates difference and, at
the same time, provides everyone with medicine, literacy, good roads,
sewage treatment, universities, representative government, religious
liberty, free speech--and on and on." [pages 224, 227]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 28/12/2022 13:09, dolf wrote:
Unfortunately this utopian freedom then manifests as a form of
socialism where the pre-occupation by promiscuous consumption of
exclusive media content which is entirely group aligned (ie. existence
is by validation of participation) as collectivism that #317 -
*PARADOXICALLY* espouses the importance of the community (ie. what is
good for another is determined by the many), where the unity then acts
(ie. #897 - ABYSS NIHILISM / #897 - LEGAL NIHILISM) against the
principles of selflessness or altruism as supposedly valued #27 -
*DUTIES* / #68 - *RIGHTS* traits within collectivist cultures.
We ought now return to that provocative earlier post-modernist
statement as DE ZENGOTITA's confession which undeniably has an
unaccountability and a lack of academic integrity, by its rhetorical
contrivance through a continuing surreptitious deployment of classical
and modernity philosophical paradigms: "AND THAT'S WHAT THIS BOOK IS
ULTIMATELY ABOUT.
THE CONSUMMATION OF THAT ASPIRATION, AS OUR SECOND CREATION SUPERSEDES
THE FIRST..." [page 219]
Apart from the circumstance, as is our habitual practice which is
unambiguously conveyed here in bearing a fruitful outcome, it is then
a reasonable assertion to make, that it is requisite to firstly
resolve within its own meta logical and semantical constructs, any
deficiencies over the past scholastic "deployment of classical and
modernity paradigms" such as the PYTHAGOREAN BIPARTITE (@1, @5 -
IMMATERIAL ELEMENTS) #1080 - HETEROS THEORY OF NUMBER. In so doing,
then discovering that in utilising as its proof of science, there is
as a LOGICAL FALLACY by a dependency upon the LUOSHU MAGIC #369 -
SQUARE which is deployed for it's reference object, as to being in
reality entirely subordinate to the DAOIST TRIPARTITE THEORY OF NUMBER
COURSE-trochos OF NATURE-genesis [James 3:6] PARADIGM.
LET'S GO COMMANDO ONTIC HYPOTHESIS OF 12 OCTOBER 2019: @84 + @86 =
#170 as [#40, #20, #50, #60] = miknâç (H4370): {UMBRA: #0 as #170 %
#41 = #6} 1) *UNDERWEAR*, drawers, trousers; 1a) a priestly
undergarment of linen;
IN THE SENSE OF HIDING WHICH IS DERIVED FROM: #120 as [#20 - ADVANCE
(CHIN), #40 - LAW / MODEL (FA), #60 - ACCUMULATION (CHI)] = kâmaç
(H3647): {UMBRA: #120 % #41 = #38} 1) to store up, save; 1a) (Qal)
stored up (participle); 2) to store away, i.e. (*FIGURATIVELY*) *IN*
*THE* *MEMORY*;
Before then consummating any aspiration by an incitement for a
revivalist SASHAYING (ie. #355 - *FOOT* *DISPLACEMENT* / #449 -
*MOCKING*, *SCOFFING*) IN DELECTABLE LINGERIE (ie. an *AMERICAN*
*WHITE* *SUPREMACIST* *STEREOTYPE*) PHENOMENON.
Whilst we presently don't have sufficient cause to malign the entire
post-modernist philosophical movement, except to draw comparisons with
the JESUIT COUNTER REFORMATION (1545 to 1648) as the lust for
tyrannical power which is POPE FRANCIS' bequeathed dogmatic
disposition, but we are going to label DE ZENGOTITA as a misanthropist
due to a predilection for engaging within GAINSAY: A denial or
contradiction of any fact or statement or principle and speaking
against or opposing (eg: the anthropocentric singularity as
facilitators / arbitrators to freewill as central NOUMENON premise to
our constitution) the anthropological constructs of antiquity.
DETERMINISTIC CONSCIOUSNESS
If I can state the obvious, that there ought be within our conclusion as contemplative life and meta-narrative process, some realisation of the
goal which is to provide our prototype apprehensions of anthropocentric consciousness instantiation relevant to MEDIA and functional need to
provide a robust MEDIATED mechanism of the world, to thereby
sufficiently articulate any viability to the underlying METALOGIC
process and with such conceptual cohesion being augmented with relevant textual notes which contribute to the universe of discourse, to further contextually assist a comprehensibility for the impetus of ongoing
informal research (ie. which is unashamedly a selfish desire but not to
the exclusion of others) and in being an intermediate agency to
facilitate syncretic progression of IDEA generation within others.
We must convey the obvious fallacy, about the very title of DE
ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE
IN IT" when it doesn't present any substantial truth towards such, but
rather promulgates a self entitlement with an abdication of
accountability: "When I talk publicly about mediation (ie. such as the "numbing effects of relentless mediation, emphasising the way it teaches
us to move on" [page 257]), I get predictable objections that I can
usually satisfy, one by one--when time permits. After people catch
on--when they start to understand THAT THIS ISN'T SO MUCH ABOUT MEDIA
PER SE, but about being a "mediated person", about existing, in the HEIDEGGERIAN ([#395 / #370] 26 SEPTEMBER 1889 to [#418 / #471] 26 MAY
1976) sense (ie. who bore no culpability for the iniquity of his age),
in a world that is made up of a flattering field of represented [and
evasive] options:
#386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA: #360 %
#41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to cause to tremble,
terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify;
In BEING and TIME (1927) HEIDEGGER examined the ontology of #370 -
*BEING*, in particular human #370 - *EXISTENCE* as involvement with a
world of objects (DASEIN). His writings on ANGST (#386 - *DREAD*) as a fundamental part of human consciousness due to radical #393 - *FREEDOM*
of choice and awareness of #471 - *DEATH* had a strong influence upon existentialist philosophers such as SARTRE ([#384 / #386] 21 JUNE 1905
to [#330 / #329] 15 APRIL 1980) postulated that existence precedes
essence and that human beings are doomed to be #384 - *FREE*, and having
#393 - *FREEDOM* is the source of #384 / #386 - *SIGNIFICANT* anguish.
<http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90, #70, #10, #200] / #384 as [#6, #2, #90, #70, #10, #200, #6] /
#386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810): {UMBRA:
#370 % #41 = #1} 1) little, insignificant, young; 1a) little, *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young, younger, youngest;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page numbers
in the standard reference for Kant's work, seem to convey a metric presumption that consciousness instantiation as reason is both a
temporal continuum prescriptive and dialectic descriptive process): "But there is something so *STRANGE* in this idea of the absolute value of a
mere #386 - *WILL*, in which no account is taken of any useful results,
that in spite of all the agreement received even from ordinary reason,
yet there must arise the suspicion that such an idea may perhaps have as
its hidden basis merely some high-flown fancy, and that we may have misunderstood the purpose of nature in assigning to reason the governing
of our #386 - *WILL*. Therefore, this idea will be examined from this
point of view.
#395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 %
#41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from a person or a thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*;
1c) *NEW*, *UNHEARD* *OF*; 2) one who receives and entertains another hospitably; 2a) with whom he stays or lodges, a host;
YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER" <https://www.youtube.com/watch?v=IAXrjN70NVM>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300, #20, #600] /
#370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41 = #23}
1) *BEING*, existence, substance, there is or are; 1a) substance; 1b) *EXISTENCE*; 1c) there is or are;
In the natural constitution of an organized #370 - *BEING*, ie. one
suitably adapted to the purpose of #418 - *LIFE*, let us take as a
principle that in such a #370 - *BEING* no organ is to be found for any
other end unless it be the most fit and the best adapted for that end.
#330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in
order to find out] by thinking, meditating, *REASONING*, to enquire
into; 1c) to seek after, seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from someone;
Now if the #370 - *BEING*'s preservation, welfare, or in a #471 - *WORD* happiness, were the real end of nature in the case of a #370 - *BEING*
having #330 - *REASONING* and #386 - *WILL*, then nature would have hit
upon a very POOR ARRANGEMENT IN HAVING THE *REASON* *OF* *THE*
*CREATURE* CARRY OUT THIS PURPOSE.
#370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41 = #1}
1) *ALL*, whole, completely;
For #370 - *ALL* the #418 - *ACTIONS* which such a creature has to
perform with this purpose in view, and the whole rule of his conduct
would have been prescribed much more exactly by instinct; and the
purpose in question could have been attained much more certainly by
instinct than it ever can be by reason. And if in addition reason had
been imparted to the favoured creature, then it would have had to serve
him only to contemplate the happy constitution of his nature, to admire
that nature, to rejoice in it, and to feel grateful to the cause that bestowed it; but reason would not have served him to subject his faculty
to desire to its weak and delusive guidance nor would if have served him
to meddle incompetently with the purpose of nature.
#471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41 = #34}
1) *WORD*, thing; 1a) word, utterance, command; 1b) thing, affair, matter;
In a #471 - *WORD*, nature would have taken care that reason did not
strike out into a practical use nor presume, with its weak insight, to
think out for itself a plan for happiness and the means for attaining
it. Nature would have taken upon herself not only the choice of ends
but also that of the means, and would with wise foresight have entrusted
both to instinct alone." [page 8]
#395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
*EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);
YOUTUBE: "MATRIX TRAILER HD (1999)"
<https://www.youtube.com/watch?v=m8e-FF8MsqU>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The sight of a
#370 - *BEING* who is not graced by any touch of a pure and GOOD #386 - *WILL* but who yet enjoys an UNINTERRUPTED PROSPERITY can never delight
a rational and impartial spectator. Thus a GOOD #386 - *WILL* seems to constitute the indispensable condition of BEING envelopes worthy of happiness.
#330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA: #324 % #41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;
Some qualities are even conducive to this GOOD #386 - *WILL* itself and
can facilitate its work. Nevertheless, they have *NO* *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always presuppose, rather, a GOOD #386
- *WILL*, which restricts the high esteem in which they are rightly
held, and does not permit them to be regarded as absolutely GOOD.
Moderation in emotions and passions, self-control, and calm deliberation
are not only GOOD in many respects but even seem to CONSTITUTE PART OF
THE INTRINSIC WORTH OF A PERSON. But they are far from being rightly
called GOOD without qualification (however unconditionally they were commended by the ancients).
#386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA: #346 % #41
= #18} 1) pleasure, delight, favour, *GOODWILL*, acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c) will, desire, pleasure,
*SELF*-*WILL*;
For without the principles of a GOOD #386 - *WILL*, they CAN BECOME
EXTREMELY BAD; the coolness of a villain makes him not only much more dangerous but also immediately more abominable in our #386 - *EYES* than
he would have been regarded by us without it.
#274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80, #5,
#80, #70, #10, #9, #5, #10] /
#329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #10,
#9, #5, #200, #9, #1, #10] /
#431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #80,
#5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904 % #41 = #2}
1) persuade; 1a) to persuade, i.e. to induce one by words to believe;
1b) to make friends of, to win one's favour, *GAIN* *ONE'S* *GOOD*
*WILL*, or to seek to win one, strive to please one; 1c) *TO*
*TRANQUILLISE*; 1d) to persuade unto i.e. move or induce one to
persuasion to do something; 2) be persuaded; 2a) to be persuaded, to
suffer one's self to be persuaded; to be induced to believe: to have
faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a thing concerning a person; 2b) to listen to, obey, yield to, comply with; 3)
to trust, have confidence, be confident;
A GOOD #386 - *WILL* is GOOD not because of what it effects or
accomplishes, nor because of its fitness to attain some proposed end; it
is GOOD and only through its #386 - *WILL*, ie. it is GOOD in itself.
When it is considered in itself, then it is to be esteemed very much
higher than anything which it might ever bring about merely in order to favour some inclination, or even the sum total of all inclinations. Even
if, by SOME ESPECIALLY UNFORTUNATE FATE or be the niggardly provision of
step motherly nature, this #386 - *WILL* should be wholly lacking in the power to accomplish its purpose; if with the greatest effort it should
yet achieve nothing, and only the GOOD #386 - *WILL* should remain (not,
to be sure, as a mere wish but as the summoning of all the means in our power), yet would it, like a #330 - *JEWEL*, still shine by its own
light as something which has its full value in itself.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #100, #200, #10, #600] /
#330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 =
#23} 1) valuable, prized, weighty, precious, rare, splendid; 1a)
precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious
stones or *JEWELS*; 1b) rare; 1c) glorious, splendid; 1d) weighty, influential;
Its usefulness would be, as it were, only the setting to enable us to
handle it in ordinary dealings to to attract to it the attention of
those who are not yet experts, but not to recommend it to real experts
or to determine its value." [pages 7, 8]
#418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] = epiménō
(G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or with, to tarry still, still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of the blessing for which one keeps himself fit; 1b4) *DENOTING* *THE* *ACTION* *PERSISTED* *IN*;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 - *ACTION*
is GOOD and partly because (even if he does know it is GOOD) his #370 - *MAXIMS* might yet be opposed to to the objective principles of
practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b) byword;
1c) similitude, parable; 1d) poem; 1e) sentences of ethical wisdom,
ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is GOOD
for some purpose, either possible or actual. In the first case it is a problematic practical principle; in the second case an assertor one. A categorical imperative (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1),
which declares an #418 - *ACTION* to be of itself objectively necessary without reference to any purpose [excepting the exercise of conscious function of #386 - *WILL*] ie. without any other end, holds as an
apodeictic practical; principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40, #400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40, #10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40, #400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
*TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
DETERMINISTIC CONSCIOUSNESS
If I can state the obvious, that there ought be within our conclusion as contemplative life and meta-narrative process, some realisation of the
goal which is to provide our prototype apprehensions of anthropocentric consciousness instantiation relevant to MEDIA and functional need to
provide a robust MEDIATED mechanism of the world, to thereby
sufficiently articulate any viability to the underlying METALOGIC
process and with such conceptual cohesion being augmented with relevant textual notes which contribute to the universe of discourse, to further contextually assist a comprehensibility for the impetus of ongoing
informal research (ie. which is unashamedly a selfish desire but not to
the exclusion of others) and in being an intermediate agency to
facilitate syncretic progression of IDEA generation within others.
We must convey the obvious fallacy, about the very title of DE
ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE
IN IT" when it doesn't present any substantial truth towards such, but
rather promulgates a self entitlement with an abdication of
accountability: "When I talk publicly about mediation (ie. such as the "numbing effects of relentless mediation, emphasising the way it teaches
us to move on" [page 257]), I get predictable objections that I can
usually satisfy, one by one--when time permits. After people catch
on--when they start to understand THAT THIS ISN'T SO MUCH ABOUT MEDIA
PER SE, but about being a "mediated person", about existing, in the HEIDEGGERIAN ([#395 / #370] 26 SEPTEMBER 1889 to [#418 / #471] 26 MAY
1976) sense (ie. who bore no culpability for the iniquity of his age),
in a world that is made up of a flattering field of represented [and
evasive] options:
#386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA: #360 %
#41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to cause to tremble,
terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify;
In BEING and TIME (1927) HEIDEGGER examined the ontology of #370 -
*BEING*, in particular human #370 - *EXISTENCE* as involvement with a
world of objects (DASEIN). His writings on ANGST (#386 - *DREAD*) as a fundamental part of human consciousness due to radical #393 - *FREEDOM*
of choice and awareness of #471 - *DEATH* had a strong influence upon existentialist philosophers such as SARTRE ([#384 / #386] 21 JUNE 1905
to [#330 / #329] 15 APRIL 1980) postulated that existence precedes
essence and that human beings are doomed to be #384 - *FREE*, and having
#393 - *FREEDOM* is the source of #384 / #386 - *SIGNIFICANT* anguish.
<http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90, #70, #10, #200] / #384 as [#6, #2, #90, #70, #10, #200, #6] /
#386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810): {UMBRA:
#370 % #41 = #1} 1) little, insignificant, young; 1a) little, *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young, younger, youngest;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page numbers
in the standard reference for Kant's work, seem to convey a metric presumption that consciousness instantiation as reason is both a
temporal continuum prescriptive and dialectic descriptive process): "But there is something so *STRANGE* in this idea of the absolute value of a
mere #386 - *WILL*, in which no account is taken of any useful results,
that in spite of all the agreement received even from ordinary reason,
yet there must arise the suspicion that such an idea may perhaps have as
its hidden basis merely some high-flown fancy, and that we may have misunderstood the purpose of nature in assigning to reason the governing
of our #386 - *WILL*. Therefore, this idea will be examined from this
point of view.
#395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 %
#41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from a person or a thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*;
1c) *NEW*, *UNHEARD* *OF*; 2) one who receives and entertains another hospitably; 2a) with whom he stays or lodges, a host;
YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER" <https://www.youtube.com/watch?v=IAXrjN70NVM>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300, #20, #600] /
#370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41 = #23}
1) *BEING*, existence, substance, there is or are; 1a) substance; 1b) *EXISTENCE*; 1c) there is or are;
In the natural constitution of an organized #370 - *BEING*, ie. one
suitably adapted to the purpose of #418 - *LIFE*, let us take as a
principle that in such a #370 - *BEING* no organ is to be found for any
other end unless it be the most fit and the best adapted for that end.
#330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in
order to find out] by thinking, meditating, *REASONING*, to enquire
into; 1c) to seek after, seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from someone;
Now if the #370 - *BEING*'s preservation, welfare, or in a #471 - *WORD* happiness, were the real end of nature in the case of a #370 - *BEING*
having #330 - *REASONING* and #386 - *WILL*, then nature would have hit
upon a very POOR ARRANGEMENT IN HAVING THE *REASON* *OF* *THE*
*CREATURE* CARRY OUT THIS PURPOSE.
#370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41 = #1}
1) *ALL*, whole, completely;
For #370 - *ALL* the #418 - *ACTIONS* which such a creature has to
perform with this purpose in view, and the whole rule of his conduct
would have been prescribed much more exactly by instinct; and the
purpose in question could have been attained much more certainly by
instinct than it ever can be by reason. And if in addition reason had
been imparted to the favoured creature, then it would have had to serve
him only to contemplate the happy constitution of his nature, to admire
that nature, to rejoice in it, and to feel grateful to the cause that bestowed it; but reason would not have served him to subject his faculty
to desire to its weak and delusive guidance nor would if have served him
to meddle incompetently with the purpose of nature.
#471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41 = #34}
1) *WORD*, thing; 1a) word, utterance, command; 1b) thing, affair, matter;
In a #471 - *WORD*, nature would have taken care that reason did not
strike out into a practical use nor presume, with its weak insight, to
think out for itself a plan for happiness and the means for attaining
it. Nature would have taken upon herself not only the choice of ends
but also that of the means, and would with wise foresight have entrusted
both to instinct alone." [page 8]
#395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
*EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);
YOUTUBE: "MATRIX TRAILER HD (1999)"
<https://www.youtube.com/watch?v=m8e-FF8MsqU>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The sight of a
#370 - *BEING* who is not graced by any touch of a pure and GOOD #386 - *WILL* but who yet enjoys an UNINTERRUPTED PROSPERITY can never delight
a rational and impartial spectator. Thus a GOOD #386 - *WILL* seems to constitute the indispensable condition of BEING envelopes worthy of happiness.
#330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA: #324 % #41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;
Some qualities are even conducive to this GOOD #386 - *WILL* itself and
can facilitate its work. Nevertheless, they have *NO* *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always presuppose, rather, a GOOD #386
- *WILL*, which restricts the high esteem in which they are rightly
held, and does not permit them to be regarded as absolutely GOOD.
Moderation in emotions and passions, self-control, and calm deliberation
are not only GOOD in many respects but even seem to CONSTITUTE PART OF
THE INTRINSIC WORTH OF A PERSON. But they are far from being rightly
called GOOD without qualification (however unconditionally they were commended by the ancients).
#386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA: #346 % #41
= #18} 1) pleasure, delight, favour, *GOODWILL*, acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c) will, desire, pleasure,
*SELF*-*WILL*;
For without the principles of a GOOD #386 - *WILL*, they CAN BECOME
EXTREMELY BAD; the coolness of a villain makes him not only much more dangerous but also immediately more abominable in our #386 - *EYES* than
he would have been regarded by us without it.
#274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80, #5,
#80, #70, #10, #9, #5, #10] /
#329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #10,
#9, #5, #200, #9, #1, #10] /
#431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #80,
#5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904 % #41 = #2}
1) persuade; 1a) to persuade, i.e. to induce one by words to believe;
1b) to make friends of, to win one's favour, *GAIN* *ONE'S* *GOOD*
*WILL*, or to seek to win one, strive to please one; 1c) *TO*
*TRANQUILLISE*; 1d) to persuade unto i.e. move or induce one to
persuasion to do something; 2) be persuaded; 2a) to be persuaded, to
suffer one's self to be persuaded; to be induced to believe: to have
faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a thing concerning a person; 2b) to listen to, obey, yield to, comply with; 3)
to trust, have confidence, be confident;
A GOOD #386 - *WILL* is GOOD not because of what it effects or
accomplishes, nor because of its fitness to attain some proposed end; it
is GOOD and only through its #386 - *WILL*, ie. it is GOOD in itself.
When it is considered in itself, then it is to be esteemed very much
higher than anything which it might ever bring about merely in order to favour some inclination, or even the sum total of all inclinations. Even
if, by SOME ESPECIALLY UNFORTUNATE FATE or be the niggardly provision of
step motherly nature, this #386 - *WILL* should be wholly lacking in the power to accomplish its purpose; if with the greatest effort it should
yet achieve nothing, and only the GOOD #386 - *WILL* should remain (not,
to be sure, as a mere wish but as the summoning of all the means in our power), yet would it, like a #330 - *JEWEL*, still shine by its own
light as something which has its full value in itself.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #100, #200, #10, #600] /
#330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 =
#23} 1) valuable, prized, weighty, precious, rare, splendid; 1a)
precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious
stones or *JEWELS*; 1b) rare; 1c) glorious, splendid; 1d) weighty, influential;
Its usefulness would be, as it were, only the setting to enable us to
handle it in ordinary dealings to to attract to it the attention of
those who are not yet experts, but not to recommend it to real experts
or to determine its value." [pages 7, 8]
#418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] = epiménō
(G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or with, to tarry still, still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of the blessing for which one keeps himself fit; 1b4) *DENOTING* *THE* *ACTION* *PERSISTED* *IN*;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 - *ACTION*
is GOOD and partly because (even if he does know it is GOOD) his #370 - *MAXIMS* might yet be opposed to to the objective principles of
practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b) byword;
1c) similitude, parable; 1d) poem; 1e) sentences of ethical wisdom,
ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is GOOD
for some purpose, either possible or actual. In the first case it is a problematic practical principle; in the second case an assertor one. A categorical imperative (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1),
which declares an #418 - *ACTION* to be of itself objectively necessary
DETERMINISTIC CONSCIOUSNESS
If I can state the obvious, that there ought be within our conclusion as contemplative life and meta-narrative process, some realisation of the
goal which is to provide our prototype apprehensions of anthropocentric consciousness instantiation relevant to MEDIA and functional need to
provide a robust MEDIATED mechanism of the world, to thereby
sufficiently articulate any viability to the underlying METALOGIC
process and with such conceptual cohesion being augmented with relevant textual notes which contribute to the universe of discourse, to further contextually assist a comprehensibility for the impetus of ongoing
informal research (ie. which is unashamedly a selfish desire but not to
the exclusion of others) and in being an intermediate agency to
facilitate syncretic progression of IDEA generation within others.
We must convey the obvious fallacy, about the very title of DE
ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE
IN IT" when it doesn't present any substantial truth towards such, but
rather promulgates a self entitlement with an abdication of
accountability: "When I talk publicly about mediation (ie. such as the "numbing effects of relentless mediation, emphasising the way it teaches
us to move on" [page 257]), I get predictable objections that I can
usually satisfy, one by one--when time permits. After people catch
on--when they start to understand THAT THIS ISN'T SO MUCH ABOUT MEDIA
PER SE, but about being a "mediated person", about existing, in the HEIDEGGERIAN ([#395 / #370] 26 SEPTEMBER 1889 to [#418 / #471] 26 MAY
1976) sense (ie. who bore no culpability for the iniquity of his age),
in a world that is made up of a flattering field of represented [and
evasive] options:
#386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA: #360 %
#41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to cause to tremble,
terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify;
In BEING and TIME (1927) HEIDEGGER examined the ontology of #370 -
*BEING*, in particular human #370 - *EXISTENCE* as involvement with a
world of objects (DASEIN). His writings on ANGST (#386 - *DREAD*) as a fundamental part of human consciousness due to radical #393 - *FREEDOM*
of choice and awareness of #471 - *DEATH* had a strong influence upon existentialist philosophers such as SARTRE ([#384 / #386] 21 JUNE 1905
to [#330 / #329] 15 APRIL 1980) postulated that existence precedes
essence and that human beings are doomed to be #384 - *FREE*, and having
#393 - *FREEDOM* is the source of #384 / #386 - *SIGNIFICANT* anguish.
<http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90, #70, #10, #200] / #384 as [#6, #2, #90, #70, #10, #200, #6] /
#386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810): {UMBRA:
#370 % #41 = #1} 1) little, insignificant, young; 1a) little, *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young, younger, youngest;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page numbers
in the standard reference for Kant's work, seem to convey a metric presumption that consciousness instantiation as reason is both a
temporal continuum prescriptive and dialectic descriptive process): "But there is something so *STRANGE* in this idea of the absolute value of a
mere #386 - *WILL*, in which no account is taken of any useful results,
that in spite of all the agreement received even from ordinary reason,
yet there must arise the suspicion that such an idea may perhaps have as
its hidden basis merely some high-flown fancy, and that we may have misunderstood the purpose of nature in assigning to reason the governing
of our #386 - *WILL*. Therefore, this idea will be examined from this
point of view.
#395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 %
#41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from a person or a thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*;
1c) *NEW*, *UNHEARD* *OF*; 2) one who receives and entertains another hospitably; 2a) with whom he stays or lodges, a host;
YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER" <https://www.youtube.com/watch?v=IAXrjN70NVM>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300, #20, #600] /
#370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41 = #23}
1) *BEING*, existence, substance, there is or are; 1a) substance; 1b) *EXISTENCE*; 1c) there is or are;
In the natural constitution of an organized #370 - *BEING*, ie. one
suitably adapted to the purpose of #418 - *LIFE*, let us take as a
principle that in such a #370 - *BEING* no organ is to be found for any
other end unless it be the most fit and the best adapted for that end.
#330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in
order to find out] by thinking, meditating, *REASONING*, to enquire
into; 1c) to seek after, seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from someone;
Now if the #370 - *BEING*'s preservation, welfare, or in a #471 - *WORD* happiness, were the real end of nature in the case of a #370 - *BEING*
having #330 - *REASONING* and #386 - *WILL*, then nature would have hit
upon a very POOR ARRANGEMENT IN HAVING THE *REASON* *OF* *THE*
*CREATURE* CARRY OUT THIS PURPOSE.
#370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41 = #1}
1) *ALL*, whole, completely;
For #370 - *ALL* the #418 - *ACTIONS* which such a creature has to
perform with this purpose in view, and the whole rule of his conduct
would have been prescribed much more exactly by instinct; and the
purpose in question could have been attained much more certainly by
instinct than it ever can be by reason. And if in addition reason had
been imparted to the favoured creature, then it would have had to serve
him only to contemplate the happy constitution of his nature, to admire
that nature, to rejoice in it, and to feel grateful to the cause that bestowed it; but reason would not have served him to subject his faculty
to desire to its weak and delusive guidance nor would if have served him
to meddle incompetently with the purpose of nature.
#471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41 = #34}
1) *WORD*, thing; 1a) word, utterance, command; 1b) thing, affair, matter;
In a #471 - *WORD*, nature would have taken care that reason did not
strike out into a practical use nor presume, with its weak insight, to
think out for itself a plan for happiness and the means for attaining
it. Nature would have taken upon herself not only the choice of ends
but also that of the means, and would with wise foresight have entrusted
both to instinct alone." [page 8]
#395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
*EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);
YOUTUBE: "MATRIX TRAILER HD (1999)"
<https://www.youtube.com/watch?v=m8e-FF8MsqU>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The sight of a
#370 - *BEING* who is not graced by any touch of a pure and GOOD #386 - *WILL* but who yet enjoys an UNINTERRUPTED PROSPERITY can never delight
a rational and impartial spectator. Thus a GOOD #386 - *WILL* seems to constitute the indispensable condition of BEING envelopes worthy of happiness.
#330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA: #324 % #41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;
Some qualities are even conducive to this GOOD #386 - *WILL* itself and
can facilitate its work. Nevertheless, they have *NO* *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always presuppose, rather, a GOOD #386
- *WILL*, which restricts the high esteem in which they are rightly
held, and does not permit them to be regarded as absolutely GOOD.
Moderation in emotions and passions, self-control, and calm deliberation
are not only GOOD in many respects but even seem to CONSTITUTE PART OF
THE INTRINSIC WORTH OF A PERSON. But they are far from being rightly
called GOOD without qualification (however unconditionally they were commended by the ancients).
#386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA: #346 % #41
= #18} 1) pleasure, delight, favour, *GOODWILL*, acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c) will, desire, pleasure,
*SELF*-*WILL*;
For without the principles of a GOOD #386 - *WILL*, they CAN BECOME
EXTREMELY BAD; the coolness of a villain makes him not only much more dangerous but also immediately more abominable in our #386 - *EYES* than
he would have been regarded by us without it.
#274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80, #5,
#80, #70, #10, #9, #5, #10] /
#329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #10,
#9, #5, #200, #9, #1, #10] /
#431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #80,
#5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904 % #41 = #2}
1) persuade; 1a) to persuade, i.e. to induce one by words to believe;
1b) to make friends of, to win one's favour, *GAIN* *ONE'S* *GOOD*
*WILL*, or to seek to win one, strive to please one; 1c) *TO*
*TRANQUILLISE*; 1d) to persuade unto i.e. move or induce one to
persuasion to do something; 2) be persuaded; 2a) to be persuaded, to
suffer one's self to be persuaded; to be induced to believe: to have
faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a thing concerning a person; 2b) to listen to, obey, yield to, comply with; 3)
to trust, have confidence, be confident;
A GOOD #386 - *WILL* is GOOD not because of what it effects or
accomplishes, nor because of its fitness to attain some proposed end; it
is GOOD and only through its #386 - *WILL*, ie. it is GOOD in itself.
When it is considered in itself, then it is to be esteemed very much
higher than anything which it might ever bring about merely in order to favour some inclination, or even the sum total of all inclinations. Even
if, by SOME ESPECIALLY UNFORTUNATE FATE or be the niggardly provision of
step motherly nature, this #386 - *WILL* should be wholly lacking in the power to accomplish its purpose; if with the greatest effort it should
yet achieve nothing, and only the GOOD #386 - *WILL* should remain (not,
to be sure, as a mere wish but as the summoning of all the means in our power), yet would it, like a #330 - *JEWEL*, still shine by its own
light as something which has its full value in itself.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #100, #200, #10, #600] /
#330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 =
#23} 1) valuable, prized, weighty, precious, rare, splendid; 1a)
precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious
stones or *JEWELS*; 1b) rare; 1c) glorious, splendid; 1d) weighty, influential;
DETERMINISTIC CONSCIOUSNESS
If I can state the obvious, that there ought be within our conclusion as contemplative life and meta-narrative process, some realisation of the
goal which is to provide our prototype apprehensions of anthropocentric consciousness instantiation relevant to MEDIA and functional need to
provide a robust MEDIATED mechanism of the world, to thereby
sufficiently articulate any viability to the underlying METALOGIC
process and with such conceptual cohesion being augmented with relevant textual notes which contribute to the universe of discourse, to further contextually assist a comprehensibility for the impetus of ongoing
informal research (ie. which is unashamedly a selfish desire but not to
the exclusion of others) and in being an intermediate agency to
facilitate syncretic progression of IDEA generation within others.
We must convey the obvious fallacy, about the very title of DE
ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR WORLD AND THE WAY YOU LIVE
IN IT" when it doesn't present any substantial truth towards such, but
rather promulgates a self entitlement with an abdication of
accountability: "When I talk publicly about mediation (ie. such as the "numbing effects of relentless mediation, emphasising the way it teaches
us to move on" [page 257]), I get predictable objections that I can
usually satisfy, one by one--when time permits. After people catch
on--when they start to understand THAT THIS ISN'T SO MUCH ABOUT MEDIA
PER SE, but about being a "mediated person", about existing, in the HEIDEGGERIAN ([#395 / #370] 26 SEPTEMBER 1889 to [#418 / #471] 26 MAY
1976) sense (ie. who bore no culpability for the iniquity of his age),
in a world that is made up of a flattering field of represented [and
evasive] options:
#386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA: #360 %
#41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail, break, be terrified, cause to tremble; 1a) (Qal); 1a1) to cause to tremble,
terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be
awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
regard or treat as awful; 1c2) to inspire with awe, terrify;
In BEING and TIME (1927) HEIDEGGER examined the ontology of #370 -
*BEING*, in particular human #370 - *EXISTENCE* as involvement with a
world of objects (DASEIN). His writings on ANGST (#386 - *DREAD*) as a fundamental part of human consciousness due to radical #393 - *FREEDOM*
of choice and awareness of #471 - *DEATH* had a strong influence upon existentialist philosophers such as SARTRE ([#384 / #386] 21 JUNE 1905
to [#330 / #329] 15 APRIL 1980) postulated that existence precedes
essence and that human beings are doomed to be #384 - *FREE*, and having
#393 - *FREEDOM* is the source of #384 / #386 - *SIGNIFICANT* anguish.
<http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90, #70, #10, #200] / #384 as [#6, #2, #90, #70, #10, #200, #6] /
#386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810): {UMBRA:
#370 % #41 = #1} 1) little, insignificant, young; 1a) little, *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young, younger, youngest;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page numbers
in the standard reference for Kant's work, seem to convey a metric presumption that consciousness instantiation as reason is both a
temporal continuum prescriptive and dialectic descriptive process): "But there is something so *STRANGE* in this idea of the absolute value of a
mere #386 - *WILL*, in which no account is taken of any useful results,
that in spite of all the agreement received even from ordinary reason,
yet there must arise the suspicion that such an idea may perhaps have as
its hidden basis merely some high-flown fancy, and that we may have misunderstood the purpose of nature in assigning to reason the governing
of our #386 - *WILL*. Therefore, this idea will be examined from this
point of view.
#395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 %
#41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from a person or a thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*;
1c) *NEW*, *UNHEARD* *OF*; 2) one who receives and entertains another hospitably; 2a) with whom he stays or lodges, a host;
YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER" <https://www.youtube.com/watch?v=IAXrjN70NVM>
#375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300, #20, #600] /
#370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41 = #23}
1) *BEING*, existence, substance, there is or are; 1a) substance; 1b) *EXISTENCE*; 1c) there is or are;
In the natural constitution of an organized #370 - *BEING*, ie. one
suitably adapted to the purpose of #418 - *LIFE*, let us take as a
principle that in such a #370 - *BEING* no organ is to be found for any
other end unless it be the most fit and the best adapted for that end.
#330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in
order to find out] by thinking, meditating, *REASONING*, to enquire
into; 1c) to seek after, seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from someone;
Now if the #370 - *BEING*'s preservation, welfare, or in a #471 - *WORD* happiness, were the real end of nature in the case of a #370 - *BEING*
having #330 - *REASONING* and #386 - *WILL*, then nature would have hit
upon a very POOR ARRANGEMENT IN HAVING THE *REASON* *OF* *THE*
*CREATURE* CARRY OUT THIS PURPOSE.
#370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41 = #1}
1) *ALL*, whole, completely;
For #370 - *ALL* the #418 - *ACTIONS* which such a creature has to
perform with this purpose in view, and the whole rule of his conduct
would have been prescribed much more exactly by instinct; and the
purpose in question could have been attained much more certainly by
instinct than it ever can be by reason. And if in addition reason had
been imparted to the favoured creature, then it would have had to serve
him only to contemplate the happy constitution of his nature, to admire
that nature, to rejoice in it, and to feel grateful to the cause that bestowed it; but reason would not have served him to subject his faculty
to desire to its weak and delusive guidance nor would if have served him
to meddle incompetently with the purpose of nature.
#471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41 = #34}
1) *WORD*, thing; 1a) word, utterance, command; 1b) thing, affair, matter;
In a #471 - *WORD*, nature would have taken care that reason did not
strike out into a practical use nor presume, with its weak insight, to
think out for itself a plan for happiness and the means for attaining
it. Nature would have taken upon herself not only the choice of ends
but also that of the means, and would with wise foresight have entrusted
both to instinct alone." [page 8]
#395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
*EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);
YOUTUBE: "MATRIX TRAILER HD (1999)"
<https://www.youtube.com/watch?v=m8e-FF8MsqU>
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The sight of a
#370 - *BEING* who is not graced by any touch of a pure and GOOD #386 - *WILL* but who yet enjoys an UNINTERRUPTED PROSPERITY can never delight
a rational and impartial spectator. Thus a GOOD #386 - *WILL* seems to constitute the indispensable condition of BEING envelopes worthy of happiness.
#330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA: #324 % #41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;
Some qualities are even conducive to this GOOD #386 - *WILL* itself and
can facilitate its work. Nevertheless, they have *NO* *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always presuppose, rather, a GOOD #386
- *WILL*, which restricts the high esteem in which they are rightly
held, and does not permit them to be regarded as absolutely GOOD.
Moderation in emotions and passions, self-control, and calm deliberation
are not only GOOD in many respects but even seem to CONSTITUTE PART OF
THE INTRINSIC WORTH OF A PERSON. But they are far from being rightly
called GOOD without qualification (however unconditionally they were commended by the ancients).
#386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA: #346 % #41
= #18} 1) pleasure, delight, favour, *GOODWILL*, acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c) will, desire, pleasure,
*SELF*-*WILL*;
For without the principles of a GOOD #386 - *WILL*, they CAN BECOME
EXTREMELY BAD; the coolness of a villain makes him not only much more dangerous but also immediately more abominable in our #386 - *EYES* than
he would have been regarded by us without it.
#274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80, #5,
#80, #70, #10, #9, #5, #10] /
#329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #10,
#9, #5, #200, #9, #1, #10] /
#431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #80,
#5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904 % #41 = #2}
1) persuade; 1a) to persuade, i.e. to induce one by words to believe;
1b) to make friends of, to win one's favour, *GAIN* *ONE'S* *GOOD*
*WILL*, or to seek to win one, strive to please one; 1c) *TO*
*TRANQUILLISE*; 1d) to persuade unto i.e. move or induce one to
persuasion to do something; 2) be persuaded; 2a) to be persuaded, to
suffer one's self to be persuaded; to be induced to believe: to have
faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a thing concerning a person; 2b) to listen to, obey, yield to, comply with; 3)
to trust, have confidence, be confident;
A GOOD #386 - *WILL* is GOOD not because of what it effects or
accomplishes, nor because of its fitness to attain some proposed end; it
is GOOD and only through its #386 - *WILL*, ie. it is GOOD in itself.
When it is considered in itself, then it is to be esteemed very much
higher than anything which it might ever bring about merely in order to favour some inclination, or even the sum total of all inclinations. Even
if, by SOME ESPECIALLY UNFORTUNATE FATE or be the niggardly provision of
step motherly nature, this #386 - *WILL* should be wholly lacking in the power to accomplish its purpose; if with the greatest effort it should
yet achieve nothing, and only the GOOD #386 - *WILL* should remain (not,
to be sure, as a mere wish but as the summoning of all the means in our power), yet would it, like a #330 - *JEWEL*, still shine by its own
light as something which has its full value in itself.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #100, #200, #10, #600] /
#330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 =
#23} 1) valuable, prized, weighty, precious, rare, splendid; 1a)
precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious
#MEM as a totality / infinity conception) questions upon mundaneexistence: "And characters and plots, in stories and shows?
If a country such as BRAZIL who had a population of 72.7 in 1960 and exponentially over 214 million by DECEMBER 2021, can't produce something extraordinary other than the mundane, then you ought to cease copulating
like frenzied animals (ie. of feigned friendships, madness or revenge)
and focus upon civility producing a better class of persons (ie. perhaps
not as übermensch since that would invoke too much of his nazi
philosophical revisionism) is the contextual basis of DE ZENGOTITA's
eugenics analogy: "...that old thing about if a million monkeys type at random on a million keyboards for infinity, one of them will eventually
write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
----------
Or long #418 - *LIFE*? Who guarantees that it would not be a LONG
MISERY? Or #418 - *HEALTH* at least? How often has infirmity of the
body kept one from excess into which #384 / #386 - *PERFECT* *HEALTH*
would have allowed him to fall, and so on?
#471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; 1e) in truth, *TRULY*;
In brief, he is not able on any principle to determine with complete certainty what will make him #471 - *TRULY* happy, because to do so
would require omniscience (as the state of knowing everything as both
GOOD and #362 - *EVIL*)." [pages 27, 28]
Unfortunately DE ZENGOTITA doesn't foresee the paradox within the
"existence precedes essence" philosophical argument upon which he is
reliant, when he asks a series of COURSE OF LIFE (#YOD --> #MEM as a
totality / infinity conception) questions upon mundane existence: "And characters and plots, in stories and shows?
I mean what's the raw material [if not a priori essence to all existence] ?
Sex, cool outlaws, illness, death, master villains, the fall of giants,
just desserts, the dark side, redemption by the little things, a few
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 - *ACTION*
is GOOD and partly because (even if he does know it is GOOD) his #370 - *MAXIMS* might yet be opposed to to the objective principles of
practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b) byword;
1c) similitude, parable; 1d) poem; 1e) sentences of ethical wisdom,
ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is GOOD
for some purpose, either possible or actual. In the first case it is a problematic practical principle; in the second case an assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1),
which declares an #418 - *ACTION* to be of itself objectively necessary without reference to any purpose [excepting the exercise of the
conscious function of #386 - *WILL*] ie. without any other end, holds as
an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40, #400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40, #400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
*TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*. Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a possible purpose achievable by them. All sciences have a practical part consisting of problems saying that some end is possible for us and of imperatives telling us how it can be attained. These can, therefore, be called in general imperatives of skill. Here there is no question as to what must be done to attain it. The prescriptions needed by a doctor in order to make his patient thoroughly healthy and by a poisoner in order
to make sure of #471 - *KILLING* *HIS* *VICTIM* are of equal value so
far as each services to bring about its purpose perfectly.
Since there cannot be known in early youth what ends may be presented to
us in the COURSE OF LIFE, parents especially seek to have their children learn many different kinds of things, and they provided for skill in the
use of means to all sorts of arbitrary ends, among which they cannot determine whether any one of them could in the future become an actual purpose for their ward, though three is always the possibility that he
might adopt it. Their concern is so great that they commonly neglect to form and correct their children's judgment regarding the worth of things which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL] SOLUTION
IS A WASTE OF TIME." [page 255]
"BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST OF THE GARDEN (ie.
Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) TRIPARTITE
NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF RATIONALITY + #6 -
CONTRARIETY (LI) is possibly implied), GOD HATH SAID, YE SHALL NOT EAT
OF IT, NEITHER SHALL YE TOUCH IT, LEST YE DIE. AND THE *SERPENT*-H5175:
SAID UNTO THE *WOMAN*-H802:, YE SHALL NOT SURELY *DIE*-H4191:
#378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #50, #8, #300] /
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41 = #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF* *SERPENT*); 1c) fleeing serpent (mythological);
THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
The serpent swallowing its tail represents the 'CIRCLE OF THE UNIVERSE'
as the endlessness of the cyclic process of manifestation

<https://en.wikipedia.org/wiki/Theosophy>
[IMAGE: The Theosophical Society... was organized at New York in 1875
and draws its beliefs predominantly on Madam BLAVATSKY's ([#279 - derek (H1870): *COURSE* *OF* *LIFE* / #281 - ʻervâh (H6172): *NAKEDNESS*] 12 AUGUST 1831 to [#318 - klēsis (G2821): *CALL* *TO* *EMBRACE* *SALVATION* *OF* *GOD* / #288 - bârak (H1288): *TO* *PRAISE*, *SALUTE*] 8 MAY 1981) writings and this image's designer. The object of its founders was to
draw upon NEOPLATONISM, ASIAN RELIGIONS LIKE HINDUISM AND BUDDHISM and
to experiment practically in the occult powers of Nature, and to collect
and disseminate among Christians information about the Oriental
religious philosophies and from where we obtained our CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)]
#346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1, #300,
#5] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50, #300, #10, #50, #6] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#6,
#30, #50, #300, #10, #20, #600] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);
#5 - 𝌊少 = #456
shǎo:`1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat,
4. to be inadequate; to be insufficient, 5. to be less than, 6. to
despise; to scorn; to look down on, 7. short-term, 8. infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a youth; a young person,
13. Shao
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO):
"YANG HSIUNG's language is ambiguous enough to read as praise of
laissez faire government, as a modern commentator suggests. In that
case, the poem would read:
When actions are minimized, [it brings] his success.
This is the model for the master of men.
Minimizing, his [way of] getting men['s allegiance].
Humility is the [method] tried and true.
However, YANG HSIUNG frequently denounces proponents of
"non-interference" and "non-purposive activity" in his Model Sayings. Instead, YANG HSIUNG follows the lead of HSÜN TZU in emphasizing the
LONG YEARS OF REFORM needed to attain perfect government or true self-cultivation." [@1, page 115]
#126 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #40, #10,
#6, #600] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) *DAY*, *TIME*,
*YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2) as a division of time;
i) a working day, a day's journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5) year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #10, #1, #20, #30] / #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #20, #30] / [#1, #20, #30, #400] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#5,
#1, #20, #30, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#400, #1, #20, #30, #6] / [#6, #400, #1, #20, #30] /
#471 - SEE IDEA INFUSION IN IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS
IDEA #418 as [#1, #20, #30, #400, #500] / [#400, #1, #20, #30, #500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects -
ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#202 as [#2, #70, #10, #50, #10, #20, #600] / [#6, #70, #10, #50, #10, #50, #6] /
#530 = #451 - PRAXIS OF RATIONALITY + #70 - DIFFICULTIES (NAN) as [#70,
#10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a)
eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (fig.); 1b) spring, fountain;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"At the end of the calendar year ...
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #9, #2, #6, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1)
good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses); 1b) pleasant (to the higher nature); 1c) good, excellent (of its kind); 1d)
good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of man's sensuous
nature); 1h) *GOOD* *UNDERSTANDING* (*OF* *MAN'S* *INTELLECTUAL*
*NATURE*); 1i) good, kind, benign; 1j) good, right (ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good
things (collective); 2c) good, benefit; 2d) moral good; 3) welfare,
benefit, good things; 3a) welfare, prosperity, happiness; 3b) good
things (collective); 3c) bounty;
Once again, the center refers to the individual's heart/mind, the seat
of both the emotions and the intellect. So long as the HSIN is firmly
fixed upon the #422 - *GOOD*, the person has no difficulty repudiating
#457 - *EVIL* impulses contrary to Heaven's norms.
APPRAISAL #4: When eggs break against stone,
The undeveloped die.
FATHOMING #4: Rotting embryos from broken eggs
Means: The difficulties of the petty man.
The egg represents perfect potential. In the case of humans, this
applies to the development of the innate capacity for Goodness. Two
readings then follow: In the first, the petty man in the face of
difficulties breaks as easily as an eggshell against a stone. In a
second reading, the petty man is like a stone and the good person is
like an egg. Out of power, the virtuous individual cannot survive the
vicious slander levelled by opponents." [@1, pages 413, 414]
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #5, #300,
#20, #30] /
#371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY as [#5, #300, #20,
#10, #30, #6] / [#6, #5, #300, #20, #10, #30] /
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#10, #300, #20, #10, #30, #6] /
#395 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #300, #20, #10, #30] /
#415 as [#30, #5, #300, #20, #10, #30, #500] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#6, #5, #40,
#300, #20, #30, #10, #600] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#6,
#40, #300, #20, #10, #30, #10, #600] = sâkal (H7919): {UMBRA: #350 % #41
= #22} 1) *TO* *BE* *PRUDENT*, *BE* *CIRCUMSPECT*, *WISELY*
*UNDERSTAND*, *PROSPER*; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give attention
to, consider, ponder, be prudent; 1b3) to have insight, have
comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to prosper, have success;
1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
#302 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #80, #200, #10, #6] /
#345 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#80, #200, #10, #5, #700] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1) fruit; 1a) fruit, produce (of the ground); 1b) *FRUIT*, *OFFSPRING*, *CHILDREN*, *PROGENY* (*OF* *THE* *WOMB*); 1c) fruit (of actions) (fig.);
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #10,
#300] / #359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #1, #50, #6, #300] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #50, #300, #10] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #1, #10, #300, #500] / #406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #50, #300, #10, #600] = ʼîysh (H376):
{UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) *HUSBAND*; 1c) *HUMAN* *BEING*, *PERSON* (*IN* *CONTRAST*
*TO* *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
FOR GOD DOTH KNOW THAT IN THE *DAY*-H3117: YE *EAT*-H398: THEREOF, THEN
YOUR *EYES*-H5869: SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING *GOOD*-H2896: AND EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD
FOR FOOD, AND THAT IT WAS PLEASANT TO THE EYES, AND A TREE TO BE DESIRED
TO MAKE ONE *WISE*-H7919:, SHE TOOK OF THE *FRUIT*-H6529: THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER *HUSBAND*-H376: WITH HER; AND HE DID EAT.
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #50] / #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#400, #1, #50, #5] = tᵉʼên (H8384): {UMBRA: #451 % #41 = #41} 1) *FIG*, fig tree;
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #70, #300,
#5] / [#70, #300, #6] /
#392 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #10, #70, #300, #6] / [#6, #70, #300, #6, #10] /
#425 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #70, #300, #5] / [#5, #70, #300, #10, #600] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) to act,
act with effect, effect; 1a2) to make; i) to make; ii) to produce; iii)
to prepare; iv) to make (an offering); v) to attend to, put in order;
vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to acquire (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) *TO* *BE* *MADE*; 1b) (Piel) to press, squeeze;
#222 as [#6, #8, #3, #200, #5] / [#8, #3, #6, #200, #5] = chăgôwr
(H2290): {UMBRA: #217 % #41 = #12} 1) girdle, belt; 2) girdle,
loin-covering, belt, *LOIN*-*CLOTH*, armour;
YOUTUBE: "DON MCLEAN - VINCENT (STARRY, STARRY NIGHT)"
<https://www.youtube.com/watch?v=oxHnRfhDmrk>
AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY WERE
NAKED; AND THEY SEWED *FIG*-H8384: LEAVES TOGETHER, AND *MADE*-H6213: THEMSELVES *APRONS*-H2290:." [Genesis 3:3-7]
#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But when I know
that the *PROPOSED* *RESULT* can come about only by means of such #418
- *ACTION*, [w]hen the proposition (if I fully #386 - *WILL* the effect,
then I also #386 - *WILL* the #418 - *ACTION* required for it) is
analytic. For it is one and the same thing to conceive of something as
an effect that is possible in a certain way through me to conceive of
myself as acting in the same way with regard to the aforesaid effect.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #20, #10, #30] /
#370 as [#10, #300, #20, #10, #30] /
#395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper;
1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at
or upon, have insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3) to have insight, have comprehension; i) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
i) *THE* *TEACHERS*, *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*,
*ACT* *PRUDENTLY*, *ACT* *WISELY*; 1b6) to prosper, have success; 1b7)
to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
If it were only as easy to give a determinate concept of happiness, then
the imperatives of #395 - *PRUDENCE* would exactly correspond to those
of skill and would be likewise analytic. For there could be said in
this case just as in the former that whoever #386 - *WILLS* the ends
also #386 - *WILLS* (necessarily according to reason) the sole means
thereto which are in his power. But unfortunately, the concept of
happiness is such an indeterminate one that even thought everyone wishes
to attain happiness, yet he can never say definitely and consistently
what it is that he really wishes and #386 - *WILLS*.
The reason for this is that all the elements belonging to the concept of happiness are unexceptionally empirical, ie. they must be borrowed from experience, while for the idea of happiness there is required an
absolute whole, a maximum of well-being in my present and in every
future condition.
#471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466 %
#41 = #15} 1) *HEAD*, poll, skull; 1a) skull; 1b) head, poll (of census);
Does he want riches? How much anxiety, envy, and intrigue might he not thereby bring down upon his own #471 - *HEAD*! Or knowledge and insight?
#386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA: #346 % #41
= #18} 1) spring, fountain; 1a) spring; 1a1) of source of life, joy, purification (fig.); 1b) of the *EYE* (fig.); 1c) source (of menstruous blood); 1d) flow (of blood after child birth);
Perhaps these might only give him an #386 - *EYE* that much sharper for revealing that much more DREADFULLY EVILS which are are present hidden
but are yet avoidable, or such an #386 - *EYE* might burden him with
still further needs for the desires which already concern him enough.
#24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER 2022as [#8,
#10, #6] /
#429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #8, #10,
#400, #5] /
#418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have *LIFE*, remain alive, sustain life, live prosperously, live
for ever, be quickened, be alive, be restored to life or *HEALTH*; 1a)
(Qal); 1a1) to live; i) to have life; ii) to continue in life, remain
alive; iii) to sustain life, to live on or upon; iv) *TO* *LIVE* (*PROSPEROUSLY*); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
#432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#300, #30, #6, #40, #50, #6] /
#384 as [#6, #2, #300, #30, #6, #600] /
#386 as [#300, #30, #6, #40, #10] = shâlôwm (H7965): {UMBRA: #376 % #41
= #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) with God especially in
covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
Or long #418 - *LIFE*? Who guarantees that it would not be a LONG
MISERY? Or #418 - *HEALTH* at least? How often has infirmity of the
body kept one from excess into which #384 / #386 - *PERFECT* *HEALTH*
would have allowed him to fall, and so on?
#471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; 1e) in truth, *TRULY*;
In brief, he is not able on any principle to determine with complete certainty what will make him #471 - *TRULY* happy, because to do so
would require omniscience (as the state of knowing everything as both
GOOD and #362 - *EVIL*)." [pages 27, 28]
Unfortunately DE ZENGOTITA doesn't foresee the paradox within the
"existence precedes essence" philosophical argument upon which he is
reliant, when asking a series of COURSE OF LIFE (ie. the line from #YOD
#MEM as a totality / infinity conception) questions upon mundaneexistence: "And characters and plots, in stories and shows?
I mean what's the raw material [if not a priori essence to all
existence]? ... Think about [any gnomic representation of existence and]
how hard it has become to think up a logo. It's no mystery why.

There are so many institutions and enterprises, large and small, and
they all know that if they want to succeed they have to have a
communications department, be a a brand, have a logo. But the laws of Euclidean geometry [postulates] have remained unchanged:
1: A straight line segment can be drawn joining any two points.
2: Any straight line segment can be extended indefinitely in a straight
line.
3: Given any straight line segment, a circle can be drawn having the
segment as radius and one endpoint as center.
4: All right angles are congruent. [page 263]
Then there are the IDEA cohesion elements which communicate experience,
such as "sex, cool outlaws, illness, death, master villains, the fall of giants, just desserts, the dark side, redemption by the little things, a
few other themes--we all know the repertoire. Maybe it's just
impossible to think of anything to present in a dramatic or literary
context that couldn't be described, after the fashion of all
contemporary pitches..." [page 262]
Whether you call such plot manoeuvre as properly GNOSIS EX MACHINA
("WALK WORTHY OF GOD" [1Thessalonians 2:12] / "#486 - TABERNACLE OF GOD
IS WITH MEN" [Revelation 21:3]) or as DEUS EX MACHINA in being a
contrivance made during our digestation of DE ZENGOTITA's concluding chapters, which conforms to an unexpected power or event that turns (ie.
#415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
#MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS AS #67 - DARKENING (HUI) OF 15
OCTOBER 1582
24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x 365.2423
tropical years)
19 year metonic cycle x 6J = 5567 years
146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x 365.2423
+ 0.0525 days)
) the #418 - shulchân (H7979): *TABLES* in bestowing upon others a most disconcerting and dystopian realisation of temporality / eternity: "TO
EACH HIS OWN WORLDVIEW. ONCE AGAIN IT IS ALL ABOUT YOU. THE READER, THE VIEWER, THE [CONSUMER] IS THE ULTIMATE CENTRE OF THE REPRESENTED
UNIVERSE. THOSE IN THE LIMELIGHT COME AND GO IN ACCORDANCE WITH THE DICTATES OF YOUR ATTENTION.
THEY NEED YOU MUCH MORE THAT YOU NEED THEM." [page 260]
As we've conveyed in relation to this hieroglyph ☉ that the worldview of
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is
GOOD for some purpose, either possible or actual. In the first case
it is a problematic practical principle; in the second case an
assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU:
#400, #ALEPH: #1), which declares an #418 - *ACTION* to be of itself objectively necessary without reference to any purpose [excepting the exercise of the conscious function of #386 - *WILL*] ie. without any
other end, holds as an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41
= #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; i) to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*. Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a possible purpose achievable by them. All sciences have a practical
part consisting of problems saying that some end is possible for us
and of imperatives telling us how it can be attained. These can,
therefore, be called in general imperatives of skill. Here there is
no question as to what must be done to attain it. The prescriptions
needed by a doctor in order to make his patient thoroughly healthy and
by a poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
are of equal value so far as each services to bring about its purpose perfectly.
Since there cannot be known in early youth what ends may be presented
to us in the COURSE OF LIFE, parents especially seek to have their
children learn many different kinds of things, and they provided for
skill in the use of means to all sorts of arbitrary ends, among which
they cannot determine whether any one of them could in the future
become an actual purpose for their ward, though three is always the possibility that he might adopt it. Their concern is so great that
they commonly neglect to form and correct their children's judgment
regarding the worth of things which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL]
SOLUTION IS A WASTE OF TIME." [page 255]
"BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST OF THE GARDEN (ie.
Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) TRIPARTITE
NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF RATIONALITY + #6 -
CONTRARIETY (LI) is possibly implied), GOD HATH SAID, YE SHALL NOT EAT
OF IT, NEITHER SHALL YE TOUCH IT, LEST YE DIE. AND THE
*SERPENT*-H5175: SAID UNTO THE *WOMAN*-H802:, YE SHALL NOT SURELY *DIE*-H4191:
#378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #50, #8,
#300] /
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF* *SERPENT*);
1c) fleeing serpent (mythological);
THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
The serpent swallowing its tail represents the 'CIRCLE OF THE
UNIVERSE' as the endlessness of the cyclic process of manifestation

<https://en.wikipedia.org/wiki/Theosophy>
[IMAGE: The Theosophical Society... was organized at New York in 1875
and draws its beliefs predominantly on Madam BLAVATSKY's ([#279 -
derek (H1870): *COURSE* *OF* *LIFE* / #281 - ʻervâh (H6172):
*NAKEDNESS*] 12 AUGUST 1831 to [#318 - klēsis (G2821): *CALL* *TO*
*EMBRACE* *SALVATION* *OF* *GOD* / #288 - bârak (H1288): *TO*
*PRAISE*, *SALUTE*] 8 MAY 1981) writings and this image's designer.
The object of its founders was to draw upon NEOPLATONISM, ASIAN
RELIGIONS LIKE HINDUISM AND BUDDHISM and to experiment practically in
the occult powers of Nature, and to collect and disseminate among
Christians information about the Oriental religious philosophies and
from where we obtained our CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)]
#346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1, #300,
#5] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50, #300,
#10, #50, #6] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#6, #30, #50, #300, #10, #20, #600] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a) woman (opposite of man);
1b) wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
#5 - 𝌊少 = #456
shǎo:`1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO):
"YANG HSIUNG's language is ambiguous enough to read as praise of
laissez faire government, as a modern commentator suggests. In that
case, the poem would read:
When actions are minimized, [it brings] his success.
This is the model for the master of men.
Minimizing, his [way of] getting men['s allegiance].
Humility is the [method] tried and true.
However, YANG HSIUNG frequently denounces proponents of
"non-interference" and "non-purposive activity" in his Model Sayings. Instead, YANG HSIUNG follows the lead of HSÜN TZU in emphasizing the
LONG YEARS OF REFORM needed to attain perfect government or true self-cultivation." [@1, page 115]
#126 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #40, #10,
#6, #600] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) *DAY*, *TIME*,
*YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period); 1b1)
as defined by evening and morning in Genesis 1; 1b2) as a division of
time; i) a working day, a day's journey; 1b3) days, lifetime (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #10, #1,
#20, #30] / #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #20, #30] / [#1, #20, #30, #400] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#5, #1, #20, #30, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#400, #1, #20, #30, #6] / [#6, #400, #1, #20, #30] /
#471 - SEE IDEA INFUSION IN IMMANUEL KANT'S (1785) METAPHYSICS OF
MORALS IDEA #418 as [#1, #20, #30, #400, #500] / [#400, #1, #20, #30,
#500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4)
to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR*
(*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to
be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
1e1) consume;
#202 as [#2, #70, #10, #50, #10, #20, #600] / [#6, #70, #10, #50,
#10, #50, #6] /
#530 = #451 - PRAXIS OF RATIONALITY + #70 - DIFFICULTIES (NAN) as
[#70, #10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1)
*EYE*; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (fig.);
1b) spring, fountain;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke,
8. to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"At the end of the calendar year ...
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #9, #2, #6, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1)
good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses);
1b) pleasant (to the higher nature); 1c) good, excellent (of its
kind); 1d) good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) *GOOD* *UNDERSTANDING* (*OF* *MAN'S* *INTELLECTUAL* *NATURE*); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
Once again, the center refers to the individual's heart/mind, the seat
of both the emotions and the intellect. So long as the HSIN is firmly
fixed upon the #422 - *GOOD*, the person has no difficulty repudiating
#457 - *EVIL* impulses contrary to Heaven's norms.
APPRAISAL #4: When eggs break against stone,
The undeveloped die.
FATHOMING #4: Rotting embryos from broken eggs
Means: The difficulties of the petty man.
The egg represents perfect potential. In the case of humans, this
applies to the development of the innate capacity for Goodness. Two
readings then follow: In the first, the petty man in the face of
difficulties breaks as easily as an eggshell against a stone. In a
second reading, the petty man is like a stone and the good person is
like an egg. Out of power, the virtuous individual cannot survive the
vicious slander levelled by opponents." [@1, pages 413, 414]
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #5, #300,
#20, #30] /
#371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY as [#5, #300, #20,
#10, #30, #6] / [#6, #5, #300, #20, #10, #30] /
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#10, #300, #20, #10, #30, #6] /
#395 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #300,
#20, #10, #30] /
#415 as [#30, #5, #300, #20, #10, #30, #500] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#6, #5, #40,
#300, #20, #30, #10, #600] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#6, #40, #300, #20, #10, #30, #10, #600] = sâkal (H7919): {UMBRA:
#350 % #41 = #22} 1) *TO* *BE* *PRUDENT*, *BE* *CIRCUMSPECT*, *WISELY* *UNDERSTAND*, *PROSPER*; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give
attention to, consider, ponder, be prudent; 1b3) to have insight, have comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to prosper, have
success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
#302 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #80, #200,
#10, #6] /
#345 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#80, #200, #10,
#5, #700] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1) fruit; 1a)
fruit, produce (of the ground); 1b) *FRUIT*, *OFFSPRING*, *CHILDREN*, *PROGENY* (*OF* *THE* *WOMB*); 1c) fruit (of actions) (fig.);
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #10,
#300] / #359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2,
#1, #50, #6, #300] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER
2022 as [#1, #50, #300, #10] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #1, #10, #300, #500] / #406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #50, #300, #10, #600] =
ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in
contrast to woman, female); 1b) *HUSBAND*; 1c) *HUMAN* *BEING*,
*PERSON* (*IN* *CONTRAST* *TO* *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
FOR GOD DOTH KNOW THAT IN THE *DAY*-H3117: YE *EAT*-H398: THEREOF,
THEN YOUR *EYES*-H5869: SHALL BE OPENED, AND YE SHALL BE AS GODS,
KNOWING *GOOD*-H2896: AND EVIL. AND WHEN THE WOMAN SAW THAT THE TREE
WAS GOOD FOR FOOD, AND THAT IT WAS PLEASANT TO THE EYES, AND A TREE TO
BE DESIRED TO MAKE ONE *WISE*-H7919:, SHE TOOK OF THE *FRUIT*-H6529:
THEREOF, AND DID EAT, AND GAVE ALSO UNTO HER *HUSBAND*-H376: WITH HER;
AND HE DID EAT.
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #50] / #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#400, #1, #50, #5] = tᵉʼên (H8384): {UMBRA: #451 % #41 = #41} 1)
*FIG*, fig tree;
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #70, #300,
#5] / [#70, #300, #6] /
#392 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #10, #70,
#300, #6] / [#6, #70, #300, #6, #10] /
#425 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #70, #300,
#5] / [#5, #70, #300, #10, #600] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) to act,
act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to acquire (property);
viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to
use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made;
iii) to be produced; iv) to be offered; v) to be observed; vi) to be
used; 1a4) (Pual) *TO* *BE* *MADE*; 1b) (Piel) to press, squeeze;
#222 as [#6, #8, #3, #200, #5] / [#8, #3, #6, #200, #5] = chăgôwr
(H2290): {UMBRA: #217 % #41 = #12} 1) girdle, belt; 2) girdle,
loin-covering, belt, *LOIN*-*CLOTH*, armour;
YOUTUBE: "DON MCLEAN - VINCENT (STARRY, STARRY NIGHT)"
<https://www.youtube.com/watch?v=oxHnRfhDmrk>
AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY WERE
NAKED; AND THEY SEWED *FIG*-H8384: LEAVES TOGETHER, AND *MADE*-H6213: THEMSELVES *APRONS*-H2290:." [Genesis 3:3-7]
#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9
- AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER
SCHEMA AS TECHNOLOGY OF THE DAY}
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But when I
know that the *PROPOSED* *RESULT* can come about only by means of
such #418 - *ACTION*, [w]hen the proposition (if I fully #386 - *WILL*
the effect, then I also #386 - *WILL* the #418 - *ACTION* required for
it) is analytic. For it is one and the same thing to conceive of
something as an effect that is possible in a certain way through me to conceive of myself as acting in the same way with regard to the
aforesaid effect.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #20,
#10, #30] /
#370 as [#10, #300, #20, #10, #30] /
#395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand,
prosper; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1)
to look at or upon, have insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give
insight, teach; i) *THE* *TEACHERS*, *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*, *ACT* *PRUDENTLY*, *ACT* *WISELY*; 1b6) to prosper,
have success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise,
cross (hands);
If it were only as easy to give a determinate concept of happiness,
then the imperatives of #395 - *PRUDENCE* would exactly correspond to
those of skill and would be likewise analytic. For there could be
said in this case just as in the former that whoever #386 - *WILLS*
the ends also #386 - *WILLS* (necessarily according to reason) the
sole means thereto which are in his power. But unfortunately, the
concept of happiness is such an indeterminate one that even thought
everyone wishes to attain happiness, yet he can never say definitely
and consistently what it is that he really wishes and #386 - *WILLS*.
The reason for this is that all the elements belonging to the concept
of happiness are unexceptionally empirical, ie. they must be borrowed
from experience, while for the idea of happiness there is required an absolute whole, a maximum of well-being in my present and in every
future condition.
#471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466
% #41 = #15} 1) *HEAD*, poll, skull; 1a) skull; 1b) head, poll (of
census);
Does he want riches? How much anxiety, envy, and intrigue might he not thereby bring down upon his own #471 - *HEAD*! Or knowledge and insight?
#386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA: #346 %
#41 = #18} 1) spring, fountain; 1a) spring; 1a1) of source of life,
joy, purification (fig.); 1b) of the *EYE* (fig.); 1c) source (of
menstruous blood); 1d) flow (of blood after child birth);
Perhaps these might only give him an #386 - *EYE* that much sharper
for revealing that much more DREADFULLY EVILS which are are present
hidden but are yet avoidable, or such an #386 - *EYE* might burden him
with still further needs for the desires which already concern him enough.
#24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER 2022as [#8,
#10, #6] /
#429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #8, #10,
#400, #5] /
#418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1)
to live, have *LIFE*, remain alive, sustain life, live prosperously,
live for ever, be quickened, be alive, be restored to life or
*HEALTH*; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) *TO*
*LIVE* (*PROSPEROUSLY*); 1a2) to revive, be quickened; i) from
sickness; ii) from discouragement; iii) from faintness; iv) from
death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
iii) to quicken, revive, refresh; 1) to restore to life; 2) to cause
to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to preserve
alive, let live; 2) to quicken, revive; 21) to restore (to health);
22) to revive; 23) to restore to life;
#432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#300, #30, #6,
#40, #50, #6] /
#384 as [#6, #2, #300, #30, #6, #600] /
#386 as [#300, #30, #6, #40, #10] = shâlôwm (H7965): {UMBRA: #376 %
#41 = #7} 1) completeness, soundness, welfare, peace; 1a) completeness
(in number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) with God especially in
covenant relationship; 1f) peace (from war); 1g) peace (as adjective);
Or long #418 - *LIFE*? Who guarantees that it would not be a LONG
MISERY? Or #418 - *HEALTH* at least? How often has infirmity of the
body kept one from excess into which #384 / #386 - *PERFECT* *HEALTH*
would have allowed him to fall, and so on?
#471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) truth;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, *TRULY*;
In brief, he is not able on any principle to determine with complete certainty what will make him #471 - *TRULY* happy, because to do so
would require omniscience (as the state of knowing everything as both
GOOD and #362 - *EVIL*)." [pages 27, 28]
Unfortunately DE ZENGOTITA doesn't foresee the paradox within the
"existence precedes essence" philosophical argument upon which he is
reliant, when asking a series of COURSE OF LIFE (ie. the line from
#YOD --> #MEM as a totality / infinity conception) questions upon
mundane existence: "And characters and plots, in stories and shows?
I mean what's the raw material [if not a priori essence to all
existence]? ... Think about [any gnomic representation of existence
and] how hard it has become to think up a logo. It's no mystery why.

There are so many institutions and enterprises, large and small, and
they all know that if they want to succeed they have to have a
communications department, be a a brand, have a logo. But the laws of Euclidean geometry [postulates] have remained unchanged:
1: A straight line segment can be drawn joining any two points.
2: Any straight line segment can be extended indefinitely in a
straight line.
3: Given any straight line segment, a circle can be drawn having the
segment as radius and one endpoint as center.
4: All right angles are congruent. [page 263]
Then there are the IDEA cohesion elements which communicate
experience, such as "sex, cool outlaws, illness, death, master
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is
GOOD for some purpose, either possible or actual. In the first case
it is a problematic practical principle; in the second case an
assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU:
#400, #ALEPH: #1), which declares an #418 - *ACTION* to be of itself objectively necessary without reference to any purpose [excepting the exercise of the conscious function of #386 - *WILL*] ie. without any
other end, holds as an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41
= #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; i) to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*. Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a possible purpose achievable by them. All sciences have a practical
part consisting of problems saying that some end is possible for us
and of imperatives telling us how it can be attained. These can,
therefore, be called in general imperatives of skill. Here there is
no question as to what must be done to attain it. The prescriptions
needed by a doctor in order to make his patient thoroughly healthy and
by a poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
are of equal value so far as each services to bring about its purpose perfectly.
Since there cannot be known in early youth what ends may be presented
to us in the COURSE OF LIFE, parents especially seek to have their
children learn many different kinds of things, and they provided for
skill in the use of means to all sorts of arbitrary ends, among which
they cannot determine whether any one of them could in the future
become an actual purpose for their ward, though three is always the possibility that he might adopt it. Their concern is so great that
they commonly neglect to form and correct their children's judgment
regarding the worth of things which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL]
SOLUTION IS A WASTE OF TIME." [page 255]
"BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST OF THE GARDEN (ie.
Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) TRIPARTITE
NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF RATIONALITY + #6 -
CONTRARIETY (LI) is possibly implied), GOD HATH SAID, YE SHALL NOT EAT
OF IT, NEITHER SHALL YE TOUCH IT, LEST YE DIE. AND THE
*SERPENT*-H5175: SAID UNTO THE *WOMAN*-H802:, YE SHALL NOT SURELY *DIE*-H4191:
#378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #50, #8,
#300] /
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF* *SERPENT*);
1c) fleeing serpent (mythological);
THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
The serpent swallowing its tail represents the 'CIRCLE OF THE
UNIVERSE' as the endlessness of the cyclic process of manifestation

<https://en.wikipedia.org/wiki/Theosophy>
[IMAGE: The Theosophical Society... was organized at New York in 1875
and draws its beliefs predominantly on Madam BLAVATSKY's ([#279 -
derek (H1870): *COURSE* *OF* *LIFE* / #281 - ʻervâh (H6172):
*NAKEDNESS*] 12 AUGUST 1831 to [#318 - klēsis (G2821): *CALL* *TO*
*EMBRACE* *SALVATION* *OF* *GOD* / #288 - bârak (H1288): *TO*
*PRAISE*, *SALUTE*] 8 MAY 1981) writings and this image's designer.
The object of its founders was to draw upon NEOPLATONISM, ASIAN
RELIGIONS LIKE HINDUISM AND BUDDHISM and to experiment practically in
the occult powers of Nature, and to collect and disseminate among
Christians information about the Oriental religious philosophies and
from where we obtained our CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)]
#346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1, #300,
#5] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50, #300,
#10, #50, #6] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#6, #30, #50, #300, #10, #20, #600] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a) woman (opposite of man);
1b) wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
#5 - 𝌊少 = #456
shǎo:`1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO):
"YANG HSIUNG's language is ambiguous enough to read as praise of
laissez faire government, as a modern commentator suggests. In that
case, the poem would read:
When actions are minimized, [it brings] his success.
This is the model for the master of men.
Minimizing, his [way of] getting men['s allegiance].
Humility is the [method] tried and true.
However, YANG HSIUNG frequently denounces proponents of
"non-interference" and "non-purposive activity" in his Model Sayings. Instead, YANG HSIUNG follows the lead of HSÜN TZU in emphasizing the
LONG YEARS OF REFORM needed to attain perfect government or true self-cultivation." [@1, page 115]
#126 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #40, #10,
#6, #600] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) *DAY*, *TIME*,
*YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period); 1b1)
as defined by evening and morning in Genesis 1; 1b2) as a division of
time; i) a working day, a day's journey; 1b3) days, lifetime (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #10, #1,
#20, #30] / #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #20, #30] / [#1, #20, #30, #400] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#5, #1, #20, #30, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#400, #1, #20, #30, #6] / [#6, #400, #1, #20, #30] /
#471 - SEE IDEA INFUSION IN IMMANUEL KANT'S (1785) METAPHYSICS OF
MORALS IDEA #418 as [#1, #20, #30, #400, #500] / [#400, #1, #20, #30,
#500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4)
to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR*
(*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to
be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
1e1) consume;
#202 as [#2, #70, #10, #50, #10, #20, #600] / [#6, #70, #10, #50,
#10, #50, #6] /
#530 = #451 - PRAXIS OF RATIONALITY + #70 - DIFFICULTIES (NAN) as
[#70, #10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1)
*EYE*; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (fig.);
1b) spring, fountain;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke,
8. to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"At the end of the calendar year ...
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #9, #2, #6, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1)
good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses);
1b) pleasant (to the higher nature); 1c) good, excellent (of its
kind); 1d) good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) *GOOD* *UNDERSTANDING* (*OF* *MAN'S* *INTELLECTUAL* *NATURE*); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
Once again, the center refers to the individual's heart/mind, the seat
of both the emotions and the intellect. So long as the HSIN is firmly
fixed upon the #422 - *GOOD*, the person has no difficulty repudiating
#457 - *EVIL* impulses contrary to Heaven's norms.
APPRAISAL #4: When eggs break against stone,
The undeveloped die.
FATHOMING #4: Rotting embryos from broken eggs
Means: The difficulties of the petty man.
The egg represents perfect potential. In the case of humans, this
applies to the development of the innate capacity for Goodness. Two
readings then follow: In the first, the petty man in the face of
difficulties breaks as easily as an eggshell against a stone. In a
second reading, the petty man is like a stone and the good person is
like an egg. Out of power, the virtuous individual cannot survive the
vicious slander levelled by opponents." [@1, pages 413, 414]
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #5, #300,
#20, #30] /
#371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY as [#5, #300, #20,
#10, #30, #6] / [#6, #5, #300, #20, #10, #30] /
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#10, #300, #20, #10, #30, #6] /
#395 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #300,
#20, #10, #30] /
#415 as [#30, #5, #300, #20, #10, #30, #500] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#6, #5, #40,
#300, #20, #30, #10, #600] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#6, #40, #300, #20, #10, #30, #10, #600] = sâkal (H7919): {UMBRA:
#350 % #41 = #22} 1) *TO* *BE* *PRUDENT*, *BE* *CIRCUMSPECT*, *WISELY* *UNDERSTAND*, *PROSPER*; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give
attention to, consider, ponder, be prudent; 1b3) to have insight, have comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to prosper, have
success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
#302 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #80, #200,
#10, #6] /
#345 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#80, #200, #10,
#5, #700] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1) fruit; 1a)
fruit, produce (of the ground); 1b) *FRUIT*, *OFFSPRING*, *CHILDREN*, *PROGENY* (*OF* *THE* *WOMB*); 1c) fruit (of actions) (fig.);
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #10,
#300] / #359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2,
#1, #50, #6, #300] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER
2022 as [#1, #50, #300, #10] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #1, #10, #300, #500] / #406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #50, #300, #10, #600] =
ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in
contrast to woman, female); 1b) *HUSBAND*; 1c) *HUMAN* *BEING*,
*PERSON* (*IN* *CONTRAST* *TO* *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
FOR GOD DOTH KNOW THAT IN THE *DAY*-H3117: YE *EAT*-H398: THEREOF,
THEN YOUR *EYES*-H5869: SHALL BE OPENED, AND YE SHALL BE AS GODS,
KNOWING *GOOD*-H2896: AND EVIL. AND WHEN THE WOMAN SAW THAT THE TREE
WAS GOOD FOR FOOD, AND THAT IT WAS PLEASANT TO THE EYES, AND A TREE TO
BE DESIRED TO MAKE ONE *WISE*-H7919:, SHE TOOK OF THE *FRUIT*-H6529:
THEREOF, AND DID EAT, AND GAVE ALSO UNTO HER *HUSBAND*-H376: WITH HER;
AND HE DID EAT.
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #50] / #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#400, #1, #50, #5] = tᵉʼên (H8384): {UMBRA: #451 % #41 = #41} 1)
*FIG*, fig tree;
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #70, #300,
#5] / [#70, #300, #6] /
#392 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #10, #70,
#300, #6] / [#6, #70, #300, #6, #10] /
#425 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #70, #300,
#5] / [#5, #70, #300, #10, #600] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) to act,
act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to acquire (property);
viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to
use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made;
iii) to be produced; iv) to be offered; v) to be observed; vi) to be
used; 1a4) (Pual) *TO* *BE* *MADE*; 1b) (Piel) to press, squeeze;
#222 as [#6, #8, #3, #200, #5] / [#8, #3, #6, #200, #5] = chăgôwr
(H2290): {UMBRA: #217 % #41 = #12} 1) girdle, belt; 2) girdle,
loin-covering, belt, *LOIN*-*CLOTH*, armour;
YOUTUBE: "DON MCLEAN - VINCENT (STARRY, STARRY NIGHT)"
<https://www.youtube.com/watch?v=oxHnRfhDmrk>
AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY WERE
NAKED; AND THEY SEWED *FIG*-H8384: LEAVES TOGETHER, AND *MADE*-H6213: THEMSELVES *APRONS*-H2290:." [Genesis 3:3-7]
#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9
- AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER
SCHEMA AS TECHNOLOGY OF THE DAY}
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But when I
know that the *PROPOSED* *RESULT* can come about only by means of
such #418 - *ACTION*, [w]hen the proposition (if I fully #386 - *WILL*
the effect, then I also #386 - *WILL* the #418 - *ACTION* required for
it) is analytic. For it is one and the same thing to conceive of
something as an effect that is possible in a certain way through me to conceive of myself as acting in the same way with regard to the
aforesaid effect.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #20,
#10, #30] /
#370 as [#10, #300, #20, #10, #30] /
#395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand,
prosper; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1)
to look at or upon, have insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give
insight, teach; i) *THE* *TEACHERS*, *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*, *ACT* *PRUDENTLY*, *ACT* *WISELY*; 1b6) to prosper,
have success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise,
cross (hands);
If it were only as easy to give a determinate concept of happiness,
then the imperatives of #395 - *PRUDENCE* would exactly correspond to
those of skill and would be likewise analytic. For there could be
said in this case just as in the former that whoever #386 - *WILLS*
the ends also #386 - *WILLS* (necessarily according to reason) the
sole means thereto which are in his power. But unfortunately, the
concept of happiness is such an indeterminate one that even thought
everyone wishes to attain happiness, yet he can never say definitely
and consistently what it is that he really wishes and #386 - *WILLS*.
The reason for this is that all the elements belonging to the concept
of happiness are unexceptionally empirical, ie. they must be borrowed
from experience, while for the idea of happiness there is required an absolute whole, a maximum of well-being in my present and in every
future condition.
#471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466
% #41 = #15} 1) *HEAD*, poll, skull; 1a) skull; 1b) head, poll (of
census);
Does he want riches? How much anxiety, envy, and intrigue might he not thereby bring down upon his own #471 - *HEAD*! Or knowledge and insight?
#386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA: #346 %
#41 = #18} 1) spring, fountain; 1a) spring; 1a1) of source of life,
joy, purification (fig.); 1b) of the *EYE* (fig.); 1c) source (of
menstruous blood); 1d) flow (of blood after child birth);
Perhaps these might only give him an #386 - *EYE* that much sharper
for revealing that much more DREADFULLY EVILS which are are present
hidden but are yet avoidable, or such an #386 - *EYE* might burden him
with still further needs for the desires which already concern him enough.
#24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER 2022as [#8,
#10, #6] /
#429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #8, #10,
#400, #5] /
#418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1)
to live, have *LIFE*, remain alive, sustain life, live prosperously,
live for ever, be quickened, be alive, be restored to life or
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is
GOOD for some purpose, either possible or actual. In the first case
it is a problematic practical principle; in the second case an
assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU:
#400, #ALEPH: #1), which declares an #418 - *ACTION* to be of itself objectively necessary without reference to any purpose [excepting the exercise of the conscious function of #386 - *WILL*] ie. without any
other end, holds as an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41
= #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; i) to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*. Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a possible purpose achievable by them. All sciences have a practical
part consisting of problems saying that some end is possible for us
and of imperatives telling us how it can be attained. These can,
therefore, be called in general imperatives of skill. Here there is
no question as to what must be done to attain it. The prescriptions
needed by a doctor in order to make his patient thoroughly healthy and
by a poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
are of equal value so far as each services to bring about its purpose perfectly.
Since there cannot be known in early youth what ends may be presented
to us in the COURSE OF LIFE, parents especially seek to have their
children learn many different kinds of things, and they provided for
skill in the use of means to all sorts of arbitrary ends, among which
they cannot determine whether any one of them could in the future
become an actual purpose for their ward, though three is always the possibility that he might adopt it. Their concern is so great that
they commonly neglect to form and correct their children's judgment
regarding the worth of things which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL]
SOLUTION IS A WASTE OF TIME." [page 255]
"BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST OF THE GARDEN (ie.
Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) TRIPARTITE
NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF RATIONALITY + #6 -
CONTRARIETY (LI) is possibly implied), GOD HATH SAID, YE SHALL NOT EAT
OF IT, NEITHER SHALL YE TOUCH IT, LEST YE DIE. AND THE
*SERPENT*-H5175: SAID UNTO THE *WOMAN*-H802:, YE SHALL NOT SURELY *DIE*-H4191:
#378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #50, #8,
#300] /
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF* *SERPENT*);
1c) fleeing serpent (mythological);
THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
The serpent swallowing its tail represents the 'CIRCLE OF THE
UNIVERSE' as the endlessness of the cyclic process of manifestation

<https://en.wikipedia.org/wiki/Theosophy>
[IMAGE: The Theosophical Society... was organized at New York in 1875
and draws its beliefs predominantly on Madam BLAVATSKY's ([#279 -
derek (H1870): *COURSE* *OF* *LIFE* / #281 - ʻervâh (H6172):
*NAKEDNESS*] 12 AUGUST 1831 to [#318 - klēsis (G2821): *CALL* *TO*
*EMBRACE* *SALVATION* *OF* *GOD* / #288 - bârak (H1288): *TO*
*PRAISE*, *SALUTE*] 8 MAY 1981) writings and this image's designer.
The object of its founders was to draw upon NEOPLATONISM, ASIAN
RELIGIONS LIKE HINDUISM AND BUDDHISM and to experiment practically in
the occult powers of Nature, and to collect and disseminate among
Christians information about the Oriental religious philosophies and
from where we obtained our CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)]
#346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1, #300,
#5] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50, #300,
#10, #50, #6] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#6, #30, #50, #300, #10, #20, #600] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) *WOMAN*, *WIFE*, *FEMALE*; 1a) woman (opposite of man);
1b) wife (woman married to a man); 1c) female (of animals); 1d) each,
every (pronoun);
#5 - 𝌊少 = #456
shǎo:`1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
youth; a young person, 13. Shao
WHERE #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO):
"YANG HSIUNG's language is ambiguous enough to read as praise of
laissez faire government, as a modern commentator suggests. In that
case, the poem would read:
When actions are minimized, [it brings] his success.
This is the model for the master of men.
Minimizing, his [way of] getting men['s allegiance].
Humility is the [method] tried and true.
However, YANG HSIUNG frequently denounces proponents of
"non-interference" and "non-purposive activity" in his Model Sayings. Instead, YANG HSIUNG follows the lead of HSÜN TZU in emphasizing the
LONG YEARS OF REFORM needed to attain perfect government or true self-cultivation." [@1, page 115]
#126 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #40, #10,
#6, #600] = yôwm (H3117): {UMBRA: #56 % #41 = #15} 1) *DAY*, *TIME*,
*YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period); 1b1)
as defined by evening and morning in Genesis 1; 1b2) as a division of
time; i) a working day, a day's journey; 1b3) days, lifetime (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #10, #1,
#20, #30] / #451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #20, #30] / [#1, #20, #30, #400] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#5, #1, #20, #30, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#400, #1, #20, #30, #6] / [#6, #400, #1, #20, #30] /
#471 - SEE IDEA INFUSION IN IMMANUEL KANT'S (1785) METAPHYSICS OF
MORALS IDEA #418 as [#1, #20, #30, #400, #500] / [#400, #1, #20, #30,
#500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4)
to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR*
(*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to
be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
1e1) consume;
#202 as [#2, #70, #10, #50, #10, #20, #600] / [#6, #70, #10, #50,
#10, #50, #6] /
#530 = #451 - PRAXIS OF RATIONALITY + #70 - DIFFICULTIES (NAN) as
[#70, #10, #50, #400] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1)
*EYE*; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (fig.);
1b) spring, fountain;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke,
8. to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"At the end of the calendar year ...
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #9, #2, #6, #400] /
#457 = #451 - PRAXIS OF RATIONALITY + #6 - RITUAL CONTRARIETY (LI) as
[#6, #9, #2, #400, #600] = ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1)
good, pleasant, agreeable; 1a) pleasant, agreeable (to the senses);
1b) pleasant (to the higher nature); 1c) good, excellent (of its
kind); 1d) good, rich, valuable in estimation; 1e) good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy, prosperous (of
man's sensuous nature); 1h) *GOOD* *UNDERSTANDING* (*OF* *MAN'S* *INTELLECTUAL* *NATURE*); 1i) good, kind, benign; 1j) good, right
(ethical); 2) a good thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b) good things (collective); 2c) good, benefit; 2d) moral
good; 3) welfare, benefit, good things; 3a) welfare, prosperity,
happiness; 3b) good things (collective); 3c) bounty;
Once again, the center refers to the individual's heart/mind, the seat
of both the emotions and the intellect. So long as the HSIN is firmly
fixed upon the #422 - *GOOD*, the person has no difficulty repudiating
#457 - *EVIL* impulses contrary to Heaven's norms.
APPRAISAL #4: When eggs break against stone,
The undeveloped die.
FATHOMING #4: Rotting embryos from broken eggs
Means: The difficulties of the petty man.
The egg represents perfect potential. In the case of humans, this
applies to the development of the innate capacity for Goodness. Two
readings then follow: In the first, the petty man in the face of
difficulties breaks as easily as an eggshell against a stone. In a
second reading, the petty man is like a stone and the good person is
like an egg. Out of power, the virtuous individual cannot survive the
vicious slander levelled by opponents." [@1, pages 413, 414]
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #5, #300,
#20, #30] /
#371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY as [#5, #300, #20,
#10, #30, #6] / [#6, #5, #300, #20, #10, #30] /
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#10, #300, #20, #10, #30, #6] /
#395 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #300,
#20, #10, #30] /
#415 as [#30, #5, #300, #20, #10, #30, #500] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#6, #5, #40,
#300, #20, #30, #10, #600] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#6, #40, #300, #20, #10, #30, #10, #600] = sâkal (H7919): {UMBRA:
#350 % #41 = #22} 1) *TO* *BE* *PRUDENT*, *BE* *CIRCUMSPECT*, *WISELY* *UNDERSTAND*, *PROSPER*; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have insight; 1b2) to give
attention to, consider, ponder, be prudent; 1b3) to have insight, have comprehension; i) insight, comprehension (subst); 1b4) to cause to
consider, give insight, teach; i) the teachers, the wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to prosper, have
success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);
#302 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #80, #200,
#10, #6] /
#345 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#80, #200, #10,
#5, #700] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1) fruit; 1a)
fruit, produce (of the ground); 1b) *FRUIT*, *OFFSPRING*, *CHILDREN*, *PROGENY* (*OF* *THE* *WOMB*); 1c) fruit (of actions) (fig.);
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #10,
#300] / #359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2,
#1, #50, #6, #300] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER
2022 as [#1, #50, #300, #10] / #361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #1, #10, #300, #500] / #406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #1, #50, #300, #10, #600] =
ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in
contrast to woman, female); 1b) *HUSBAND*; 1c) *HUMAN* *BEING*,
*PERSON* (*IN* *CONTRAST* *TO* *GOD*); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
FOR GOD DOTH KNOW THAT IN THE *DAY*-H3117: YE *EAT*-H398: THEREOF,
THEN YOUR *EYES*-H5869: SHALL BE OPENED, AND YE SHALL BE AS GODS,
KNOWING *GOOD*-H2896: AND EVIL. AND WHEN THE WOMAN SAW THAT THE TREE
WAS GOOD FOR FOOD, AND THAT IT WAS PLEASANT TO THE EYES, AND A TREE TO
BE DESIRED TO MAKE ONE *WISE*-H7919:, SHE TOOK OF THE *FRUIT*-H6529:
THEREOF, AND DID EAT, AND GAVE ALSO UNTO HER *HUSBAND*-H376: WITH HER;
AND HE DID EAT.
#451 - PRAXIS OF RATIONALITY SPECTRUM (#451 ... #532) as [#400, #1, #50] / #456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
[#400, #1, #50, #5] = tᵉʼên (H8384): {UMBRA: #451 % #41 = #41} 1)
*FIG*, fig tree;
#376 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#1, #70, #300,
#5] / [#70, #300, #6] /
#392 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #10, #70,
#300, #6] / [#6, #70, #300, #6, #10] /
#425 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #70, #300,
#5] / [#5, #70, #300, #10, #600] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work,
make, produce; i) to do; ii) to work; iii) to deal (with); iv) to act,
act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) *TO* *OBSERVE*, *CELEBRATE*; vii) to acquire (property);
viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to
use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made;
iii) to be produced; iv) to be offered; v) to be observed; vi) to be
used; 1a4) (Pual) *TO* *BE* *MADE*; 1b) (Piel) to press, squeeze;
#222 as [#6, #8, #3, #200, #5] / [#8, #3, #6, #200, #5] = chăgôwr
(H2290): {UMBRA: #217 % #41 = #12} 1) girdle, belt; 2) girdle,
loin-covering, belt, *LOIN*-*CLOTH*, armour;
YOUTUBE: "DON MCLEAN - VINCENT (STARRY, STARRY NIGHT)"
<https://www.youtube.com/watch?v=oxHnRfhDmrk>
AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY WERE
NAKED; AND THEY SEWED *FIG*-H8384: LEAVES TOGETHER, AND *MADE*-H6213: THEMSELVES *APRONS*-H2290:." [Genesis 3:3-7]
#222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
*ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9
- AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER
SCHEMA AS TECHNOLOGY OF THE DAY}
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But when I
know that the *PROPOSED* *RESULT* can come about only by means of
such #418 - *ACTION*, [w]hen the proposition (if I fully #386 - *WILL*
the effect, then I also #386 - *WILL* the #418 - *ACTION* required for
it) is analytic. For it is one and the same thing to conceive of
something as an effect that is possible in a certain way through me to conceive of myself as acting in the same way with regard to the
aforesaid effect.
#365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #20,
#10, #30] /
#370 as [#10, #300, #20, #10, #30] /
#395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 %
#41 = #22} 1) to be prudent, be circumspect, wisely understand,
prosper; 1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1)
to look at or upon, have insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3) to have insight, have comprehension; i)
insight, comprehension (subst); 1b4) to cause to consider, give
insight, teach; i) *THE* *TEACHERS*, *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*, *ACT* *PRUDENTLY*, *ACT* *WISELY*; 1b6) to prosper,
have success; 1b7) to cause to prosper; 1c) (Piel) to lay crosswise,
cross (hands);
If it were only as easy to give a determinate concept of happiness,
then the imperatives of #395 - *PRUDENCE* would exactly correspond to
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is
GOOD for some purpose, either possible or actual. In the first case
it is a problematic practical principle; in the second case an
assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU:
#400, #ALEPH: #1), which declares an #418 - *ACTION* to be of itself objectively necessary without reference to any purpose [excepting the exercise of the conscious function of #386 - *WILL*] ie. without any
other end, holds as an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41
= #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; i) to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*. Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a possible purpose achievable by them. All sciences have a practical
part consisting of problems saying that some end is possible for us
and of imperatives telling us how it can be attained. These can,
therefore, be called in general imperatives of skill. Here there is
no question as to what must be done to attain it. The prescriptions
needed by a doctor in order to make his patient thoroughly healthy and
by a poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
are of equal value so far as each services to bring about its purpose perfectly.
Since there cannot be known in early youth what ends may be presented
to us in the COURSE OF LIFE, parents especially seek to have their
children learn many different kinds of things, and they provided for
skill in the use of means to all sorts of arbitrary ends, among which
they cannot determine whether any one of them could in the future
become an actual purpose for their ward, though three is always the possibility that he might adopt it. Their concern is so great that
they commonly neglect to form and correct their children's judgment
regarding the worth of things which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
... [WHERE] A CRITICAL ANALYSIS THAT DOESN'T PROVIDE A [FINAL]
SOLUTION IS A WASTE OF TIME." [page 255]
"BUT OF THE FRUIT OF THE TREE WHICH IS IN THE MIDST OF THE GARDEN (ie.
Given the #1 - CENTER (CHUNG) / #2 = FULL CIRCLE (CHOU) TRIPARTITE
NUMBER WORLDVIEW then #456 = #457 - PRAXIS OF RATIONALITY + #6 -
CONTRARIETY (LI) is possibly implied), GOD HATH SAID, YE SHALL NOT EAT
OF IT, NEITHER SHALL YE TOUCH IT, LEST YE DIE. AND THE
*SERPENT*-H5175: SAID UNTO THE *WOMAN*-H802:, YE SHALL NOT SURELY *DIE*-H4191:
#378 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #50, #8,
#300] /
#369 as [#6, #5, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) serpent; 1b) *IMAGE* (*OF* *SERPENT*);
1c) fleeing serpent (mythological);
THERE IS NO RELIGION HIGHER THAN #471 - *TRUTH*
The serpent swallowing its tail represents the 'CIRCLE OF THE
UNIVERSE' as the endlessness of the cyclic process of manifestation

<https://en.wikipedia.org/wiki/Theosophy>
[IMAGE: The Theosophical Society... was organized at New York in 1875
and draws its beliefs predominantly on Madam BLAVATSKY's ([#279 -
derek (H1870): *COURSE* *OF* *LIFE* / #281 - ʻervâh (H6172):
*NAKEDNESS*] 12 AUGUST 1831 to [#318 - klēsis (G2821): *CALL* *TO*
*EMBRACE* *SALVATION* *OF* *GOD* / #288 - bârak (H1288): *TO*
*PRAISE*, *SALUTE*] 8 MAY 1981) writings and this image's designer.
The object of its founders was to draw upon NEOPLATONISM, ASIAN
RELIGIONS LIKE HINDUISM AND BUDDHISM and to experiment practically in
the occult powers of Nature, and to collect and disseminate among
Christians information about the Oriental religious philosophies and
from where we obtained our CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)]
#346 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #1, #300,
#5] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #50, #300,
#10, #50, #6] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease copulating like frenzied animals (ie. of feigned friendships, madness or revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41
= #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] / [#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d) victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind
in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is otherwise unimpressed with or indifferent to the ontological reality and simply because one has experienced or seen it so often before. How does
one compensate for not ever having a clue about the anthropological consequences, to name but a few, that might manifest by the emergence of SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in development is then the cause for an early onset of misanthropy as its pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* / #416 - ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own happiness, ie. the precept of prudence, still remains hypothetical; the action is commanded not absolutely but only as a means to a further purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained
by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD
in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie.
must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is valid only under a subjectively contingent condition, viz., whether this
or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia resources, only later that the German scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first who recognized the structures now familiar
as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the "enterprise of self-construction culminating in [a] literal self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8,
#7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40}
1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night);
1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI): "HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing activities. Like Tao, it operates in such a way as to allow each of the myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes supplies the answer when it argues, "A breakthrough results from steady increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two preconditions covered by the correspondent Hexagram 43: The first is the
need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to inferiors and refrain from resting [only] on his charisma." Both preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the Appraisals below. The attempts in Tetragram 30 to redefine the notion of courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID:
#13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL (SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13}
1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS* *INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..." [Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8,
#300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50,
#10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6, #600] / #897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415): *GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH / SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF* *FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6, #200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*;
1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20]
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom);
crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)}
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200,
#3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41
= #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin;
1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7, #200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41
= #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400,
#6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2)
to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1)
to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench, extinguish;
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2)
to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928
% #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice; "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL
MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its expression [with] the possibility of cloning yourself [as] the ultimate representational achievement, the very archetype of simulation, [to] the final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the dignity of an autonomous identity as our protestant and Jewish Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 31/12/2022 11:11, dolf wrote:
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperativeYOUTUBE: "DIVANO (ERA)"
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1)
proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is
GOOD for some purpose, either possible or actual. In the first case
it is a problematic practical principle; in the second case an
assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU:
#400, #ALEPH: #1), which declares an #418 - *ACTION* to be of itself
objectively necessary without reference to any purpose [excepting the
exercise of the conscious function of #386 - *WILL*] ie. without any
other end, holds as an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41
= #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; i) to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*.
Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a
possible purpose achievable by them. All sciences have a practical
part consisting of problems saying that some end is possible for us
and of imperatives telling us how it can be attained. These can,
therefore, be called in general imperatives of skill. Here there is
no question as to what must be done to attain it. The prescriptions
needed by a doctor in order to make his patient thoroughly healthy and
by a poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
are of equal value so far as each services to bring about its purpose
perfectly.
Since there cannot be known in early youth what ends may be presented
to us in the COURSE OF LIFE, parents especially seek to have their
children learn many different kinds of things, and they provided for
skill in the use of means to all sorts of arbitrary ends, among which
they cannot determine whether any one of them could in the future
become an actual purpose for their ward, though three is always the
possibility that he might adopt it. Their concern is so great that
they commonly neglect to form and correct their children's judgment
regarding the worth of things which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
<https://www.youtube.com/watch?v=QllvHZW33dE>
"INFANATOCA
SI TEMI MORE REGAT
IMPELA SENTRA DEMON TERRA
TERRA NONIVE
INFANATOCA
SI TEMI MORE REGAT
EFAMIMA DOVE TORE
INFATA DIO RE
INFA LATI PLATSIRE"
{@9: Sup: 66 - DEPARTURE: CH'U (#455); Ego: 1 - CENTRE: CHUNG (#363)}
<http://www.grapple369.com/?date:2022.12.31&idea:184,283,363,455>
#455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN) as [#80,
#300, #70, #5] / [#5, #80, #300, #70] = peshaʻ (H6588): {UMBRA: #450 %
#41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised
by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression; 1f) offering for transgression;
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #1, #10, #5, #600] /
#363 as [#2, #300, #50, #1, #10] / [#6, #300, #6, #50, #1] = sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to
hate; 1a1) of man; 1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY* (participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER*
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease copulating like frenzied animals (ie. of feigned friendships, madness or revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41
= #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] / [#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d) victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind
in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is otherwise unimpressed with or indifferent to the ontological reality and simply because one has experienced or seen it so often before. How does
one compensate for not ever having a clue about the anthropological consequences, to name but a few, that might manifest by the emergence of SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in development is then the cause for an early onset of misanthropy as its pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* / #416 - ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own happiness, ie. the precept of prudence, still remains hypothetical; the action is commanded not absolutely but only as a means to a further purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained
by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD
in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie.
must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is valid only under a subjectively contingent condition, viz., whether this
or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia resources, only later that the German scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first who recognized the structures now familiar
as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the "enterprise of self-construction culminating in [a] literal self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8,
#7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40}
1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night);
1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI): "HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing activities. Like Tao, it operates in such a way as to allow each of the myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes supplies the answer when it argues, "A breakthrough results from steady increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two preconditions covered by the correspondent Hexagram 43: The first is the
need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to inferiors and refrain from resting [only] on his charisma." Both preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the Appraisals below. The attempts in Tetragram 30 to redefine the notion of courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID:
#13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL (SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13}
1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS* *INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..." [Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8,
#300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50,
#10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6, #600] / #897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415): *GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH / SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF* *FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6, #200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*;
1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20]
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom);
crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)}
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200,
#3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41
= #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin;
1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7, #200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41
= #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400,
#6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2)
to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1)
to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench, extinguish;
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2)
to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928
% #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice; "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL
MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its expression [with] the possibility of cloning yourself [as] the ultimate representational achievement, the very archetype of simulation, [to] the final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the dignity of an autonomous identity as our protestant and Jewish Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 31/12/2022 11:11, dolf wrote:
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperativeYOUTUBE: "DIVANO (ERA)"
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1)
proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is
GOOD for some purpose, either possible or actual. In the first case
it is a problematic practical principle; in the second case an
assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU:
#400, #ALEPH: #1), which declares an #418 - *ACTION* to be of itself
objectively necessary without reference to any purpose [excepting the
exercise of the conscious function of #386 - *WILL*] ie. without any
other end, holds as an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41
= #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; i) to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*.
Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a
possible purpose achievable by them. All sciences have a practical
part consisting of problems saying that some end is possible for us
and of imperatives telling us how it can be attained. These can,
therefore, be called in general imperatives of skill. Here there is
no question as to what must be done to attain it. The prescriptions
needed by a doctor in order to make his patient thoroughly healthy and
by a poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
are of equal value so far as each services to bring about its purpose
perfectly.
Since there cannot be known in early youth what ends may be presented
to us in the COURSE OF LIFE, parents especially seek to have their
children learn many different kinds of things, and they provided for
skill in the use of means to all sorts of arbitrary ends, among which
they cannot determine whether any one of them could in the future
become an actual purpose for their ward, though three is always the
possibility that he might adopt it. Their concern is so great that
they commonly neglect to form and correct their children's judgment
regarding the worth of things which might be chosen as ends." [page 25]
Which DE ZENGOTITA seems to proffer as apologetics: "THEN THEY SWITCH
FROM MAKING OBJECTIONS TO SAYING ONE OF TWO THINGS:
-- ISN'T THAT A GOOD THING?
-- WHAT'S THE SOLUTION?
<https://www.youtube.com/watch?v=QllvHZW33dE>
"INFANATOCA
SI TEMI MORE REGAT
IMPELA SENTRA DEMON TERRA
TERRA NONIVE
INFANATOCA
SI TEMI MORE REGAT
EFAMIMA DOVE TORE
INFATA DIO RE
INFA LATI PLATSIRE"
{@9: Sup: 66 - DEPARTURE: CH'U (#455); Ego: 1 - CENTRE: CHUNG (#363)}
<http://www.grapple369.com/?date:2022.12.31&idea:184,283,363,455>
#455 = #451 - PRAXIS OF RATIONALITY + #4 - BARRIER (HSIEN) as [#80,
#300, #70, #5] / [#5, #80, #300, #70] = peshaʻ (H6588): {UMBRA: #450 %
#41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised
by sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression; 1f) offering for transgression;
#361 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #1,
dolf <dolfboek@hotmail.com> wrote:
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease
copulating like frenzied animals (ie. of feigned friendships, madness or
revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and
untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL HUMANS!!! >>
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY. >>
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the
world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41
= #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] / >> [#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9,
#700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* >> *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR*
*NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794):
{UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30] >>
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh >> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d)
victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as
"JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of
procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind
in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is
otherwise unimpressed with or indifferent to the ontological reality and
simply because one has experienced or seen it so often before. How does
one compensate for not ever having a clue about the anthropological
consequences, to name but a few, that might manifest by the emergence of
SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in
development is then the cause for an early onset of misanthropy as its
pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would
FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* / #416
- ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205):
*BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 -
yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own
greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own
happiness, ie. the precept of prudence, still remains hypothetical; the
action is commanded not absolutely but only as a means to a further purpose. >>
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained
by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD
in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC >> #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly
distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the
concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie.
must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is
valid only under a subjectively contingent condition, viz., whether this
or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though
practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a
determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and >> ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia
resources, only later that the German scientists SCHLEIDEN, VIRCHOW and
BÜTSCHLI were among the first who recognized the structures now familiar
as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the
"enterprise of self-construction culminating in [a] literal
self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to
understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE
CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8,
#7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40}
1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of
vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night);
1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI):
"HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring
through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing
activities. Like Tao, it operates in such a way as to allow each of the
myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes
supplies the answer when it argues, "A breakthrough results from steady
increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage.
Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two
preconditions covered by the correspondent Hexagram 43: The first is the
need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to
inferiors and refrain from resting [only] on his charisma." Both
preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the
Appraisals below. The attempts in Tetragram 30 to redefine the notion of
courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID:
#13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL
(SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13}
1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS*
*INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..."
[Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8,
#300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1)
darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50,
#10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym
(H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6, #600] / >> #897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths,
deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415):
*GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH /
SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF*
*FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6,
#200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) >> skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, >> #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*;
1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20]
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom);
crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)} >>
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200,
#3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41
= #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*,
*OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin;
1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7,
#200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41 >> = #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} >> 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; >> ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400,
#6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, >> shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast
down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2)
to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1) >> to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench, extinguish; >>
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2)
to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, >> #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, >> #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928
% #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice;
"DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL
MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR
COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly
unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for
bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to
assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a
transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its
expression [with] the possibility of cloning yourself [as] the ultimate
representational achievement, the very archetype of simulation, [to] the
final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this as logical
outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our
reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying
phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and
insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the
dignity of an autonomous identity as our protestant and Jewish Christian
(#509 - YAHAD) heritage of sacred / sovereign knowledge.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 31/12/2022 11:11, dolf wrote:
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) >>> proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
A hypothetical imperative thus says only that an #418 - *ACTION* is
GOOD for some purpose, either possible or actual. In the first case
it is a problematic practical principle; in the second case an
assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU:
#400, #ALEPH: #1), which declares an #418 - *ACTION* to be of itself
objectively necessary without reference to any purpose [excepting the
exercise of the conscious function of #386 - *WILL*] ie. without any
other end, holds as an apodeictic practical principle.
#467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
#400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
#485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
#10, #400] / [#5, #40, #400, #600] /
#486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
#400] /
#471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41
= #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be
put to death; i) to die prematurely;
Whatever is possible only through the powers of some rational #370 -
*BEING* can be thought of as a possible purpose of some #386 - *WILL*.
Consequently, there are in fact infinitely many principles of #418 -
*ACTION* insofar as they are represented as necessary for attaining a
possible purpose achievable by them. All sciences have a practical
part consisting of problems saying that some end is possible for us
and of imperatives telling us how it can be attained. These can,
therefore, be called in general imperatives of skill. Here there is
no question as to what must be done to attain it. The prescriptions
needed by a doctor in order to make his patient thoroughly healthy and
by a poisoner in order to make sure of #471 - *KILLING* *HIS* *VICTIM*
are of equal value so far as each services to bring about its purpose
perfectly.
Since there cannot be known in early youth what ends may be presented
to us in the COURSE OF LIFE, parents especially seek to have their
children learn many different kinds of things, and they provided for
skill in the use of means to all sorts of arbitrary ends, among which
Tomorrow we're going to briefly discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch" as being phantasmagorical which has a bearing
on the "existence before essence" argument and particularly since the
essence as metaphysical construct optimally requires DEME / ONTIC grounding and circumscribing with coherent metakosmeo ideas.
"Most regular folks "get" ideas too. Feelings "arise" in everybody. When
you look closely at the phenomenology of it, you realize that we don't
think up our thoughts the way we execute a plan in the physical world.
That is, no one can have an idea or a feeling before they think it or feel it. So, in a way, all our thoughts occur to us, come to us as if from somewhere else. But most people, if they notice this at all, assume that
the "somewhere else" in question is an unconscious part of their own minds and therefore is likely to be fallible as anything else associated with them." [page 254]
The informal consideration is whether the word concept as dialectic which includes #135 - ONTIC substitution and #296 - immaterial bipartite element
is consequential to any adverse notion of @1 - self and the detriment of #9
- autonomy
#1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma (G5326): {UMBRA: #1093 % #41 = #27} 1) an appearance; 2) an apparition, spectre;
G5326@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
@3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING: T'ANG (#65),
@4: Sup: 41 - RESPONSE: YING (#135); Ego: 57 - GUARDEDNESS: SHOU
(#122),
@5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#123),
@6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS: SHENG (#161 - I AM NOT A TELLER OF LIES {%9}),
@7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA (#201),
@8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG (#202),
Male: #336; Feme: #202
} // #1093
ONTIC CHECKSUM TOTAL: #338
DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) plan, device, wickedness, evil plan,
mischievous purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c)
not chaste, incest, licentiousness, adultery, idolatry, harlotry;
The question is whether fake news on social media which belongs to this category and is likely to have behavioural symptoms of #177 - slander as
hate speech or #161 - false accusations and statements.
Whether we'll observe categories of experience / noumenon existential
crisis specifically associated to IDEA #338
You will see that terrorism falls into this category:
#287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200, #10, #5] /
#322 - DEMOS / NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200, #10, #600] /
#338 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2) city, town (a place of
waking, guarded); 2a) city, town;
<http://www.grapple369.com/?idea:177,161,338,473>
dolf <dolfboek@hotmail.com> wrote:
If a country such as BRAZIL who had a population of 72.7 million in 1960 >>> and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease
copulating like frenzied animals (ie. of feigned friendships, madness or >>> revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to >>> it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT >>> JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and >>> untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY. >>>
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the
world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41 >>> = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] /
[#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, >>> #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* >>> *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR*
*NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794):
{UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30] >>>
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh >>> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d)
victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as
"JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of
procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind >>> in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is
otherwise unimpressed with or indifferent to the ontological reality and >>> simply because one has experienced or seen it so often before. How does >>> one compensate for not ever having a clue about the anthropological
consequences, to name but a few, that might manifest by the emergence of >>> SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in
development is then the cause for an early onset of misanthropy as its
pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would >>> FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* / #416
- ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205):
*BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 -
yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own >>> greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own
happiness, ie. the precept of prudence, still remains hypothetical; the
action is commanded not absolutely but only as a means to a further purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained >>> by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD >>> in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC >>> #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly
distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the >>> concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie. >>> must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is >>> valid only under a subjectively contingent condition, viz., whether this >>> or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though
practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a
determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and >>> ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia >>> resources, only later that the German scientists SCHLEIDEN, VIRCHOW and
BÜTSCHLI were among the first who recognized the structures now familiar >>> as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the >>> "enterprise of self-construction culminating in [a] literal
self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to
understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE >>> CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, >>> DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8, >>> #7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40} >>> 1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of
vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night); >>> 1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI):
"HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring
through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing
activities. Like Tao, it operates in such a way as to allow each of the
myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes
supplies the answer when it argues, "A breakthrough results from steady
increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. >>> Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two
preconditions covered by the correspondent Hexagram 43: The first is the >>> need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to
inferiors and refrain from resting [only] on his charisma." Both
preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the
Appraisals below. The attempts in Tetragram 30 to redefine the notion of >>> courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID: >>> #13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL
(SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13} >>> 1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS* >>> *INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..." >>> [Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8, >>> #300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) >>> darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50, >>> #10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym
(H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6, #600] /
#897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, >>> deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415):
*GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH / >>> SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF*
*FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6, >>> #200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) >>> skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, >>> #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*; >>> 1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20] >>>
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom);
crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)} >>>
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 % >>> #41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200, >>> #3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41 >>> = #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, >>> *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; >>> 1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7, >>> #200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41 >>> = #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} >>> 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; >>> ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400, >>> #6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, >>> shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast >>> down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) >>> to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1) >>> to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench, extinguish;
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2) >>> to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, >>> #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, >>> #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928 >>> % #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice; >>> "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS >>> THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL >>> MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR
COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly
unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for
bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to
assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a
transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its
expression [with] the possibility of cloning yourself [as] the ultimate
representational achievement, the very archetype of simulation, [to] the >>> final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this as logical
outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our
reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying
phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and
insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the
dignity of an autonomous identity as our protestant and Jewish Christian >>> (#509 - YAHAD) heritage of sacred / sovereign knowledge.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 31/12/2022 11:11, dolf wrote:
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative >>>> thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) >>>> proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
Tomorrow we're going to briefly discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch" as being phantasmagorical which has a bearing
on the "existence before essence" argument and particularly since the
essence as metaphysical construct optimally requires DEME / ONTIC grounding and circumscribing with coherent metakosmeo ideas.
"Most regular folks "get" ideas too. Feelings "arise" in everybody. When
you look closely at the phenomenology of it, you realize that we don't
think up our thoughts the way we execute a plan in the physical world.
That is, no one can have an idea or a feeling before they think it or feel it. So, in a way, all our thoughts occur to us, come to us as if from somewhere else. But most people, if they notice this at all, assume that
the "somewhere else" in question is an unconscious part of their own minds and therefore is likely to be fallible as anything else associated with them." [page 254]
The informal consideration is whether the word concept as dialectic which includes #135 - ONTIC substitution and #296 - immaterial bipartite element
is consequential to any adverse notion of @1 - self and the detriment of #9
- autonomy
#1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma (G5326): {UMBRA: #1093 % #41 = #27} 1) an appearance; 2) an apparition, spectre;
G5326@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
@3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING: T'ANG (#65),
@4: Sup: 41 - RESPONSE: YING (#135); Ego: 57 - GUARDEDNESS: SHOU
(#122),
@5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#123),
@6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS: SHENG (#161 - I AM NOT A TELLER OF LIES {%9}),
@7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA (#201),
@8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG (#202),
Male: #336; Feme: #202
} // #1093
ONTIC CHECKSUM TOTAL: #338
DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) plan, device, wickedness, evil plan,
mischievous purpose; 1a) plan, purpose; 1b) evil device, wickedness; 1c)
not chaste, incest, licentiousness, adultery, idolatry, harlotry;
The question is whether fake news on social media which belongs to this category and is likely to have behavioural symptoms of #177 - slander as
hate speech or #161 - false accusations and statements.
Whether we'll observe categories of experience / noumenon existential
crisis specifically associated to IDEA #338
You will see that terrorism falls into this category:
#287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200, #10, #5] /
#322 - DEMOS / NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200, #10, #600] /
#338 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2) city, town (a place of
waking, guarded); 2a) city, town;
<http://www.grapple369.com/?idea:177,161,338,473>
dolf <dolfboek@hotmail.com> wrote:
If a country such as BRAZIL who had a population of 72.7 million in 1960 >>> and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease
copulating like frenzied animals (ie. of feigned friendships, madness or >>> revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to >>> it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT >>> JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and >>> untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY. >>>
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the
world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41 >>> = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] /
[#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, >>> #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* >>> *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR*
*NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794):
{UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30] >>>
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh >>> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d)
victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as
"JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of
procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind >>> in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is
otherwise unimpressed with or indifferent to the ontological reality and >>> simply because one has experienced or seen it so often before. How does >>> one compensate for not ever having a clue about the anthropological
consequences, to name but a few, that might manifest by the emergence of >>> SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in
development is then the cause for an early onset of misanthropy as its
pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would >>> FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* / #416
- ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205):
*BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 -
yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own >>> greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own
happiness, ie. the precept of prudence, still remains hypothetical; the
action is commanded not absolutely but only as a means to a further purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained >>> by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD >>> in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC >>> #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly
distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the >>> concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie. >>> must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is >>> valid only under a subjectively contingent condition, viz., whether this >>> or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though
practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a
determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and >>> ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia >>> resources, only later that the German scientists SCHLEIDEN, VIRCHOW and
BÜTSCHLI were among the first who recognized the structures now familiar >>> as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the >>> "enterprise of self-construction culminating in [a] literal
self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to
understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE >>> CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, >>> DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8, >>> #7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40} >>> 1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of
vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night); >>> 1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI):
"HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring
through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing
activities. Like Tao, it operates in such a way as to allow each of the
myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes
supplies the answer when it argues, "A breakthrough results from steady
increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. >>> Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two
preconditions covered by the correspondent Hexagram 43: The first is the >>> need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to
inferiors and refrain from resting [only] on his charisma." Both
preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the
Appraisals below. The attempts in Tetragram 30 to redefine the notion of >>> courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID: >>> #13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL
(SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13} >>> 1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS* >>> *INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..." >>> [Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8, >>> #300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) >>> darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50, >>> #10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym
(H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6, #600] /
#897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, >>> deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415):
*GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH / >>> SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF*
*FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6, >>> #200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) >>> skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, >>> #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*; >>> 1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20] >>>
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom);
crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)} >>>
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 % >>> #41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200, >>> #3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41 >>> = #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, >>> *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; >>> 1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7, >>> #200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41 >>> = #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} >>> 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; >>> ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400, >>> #6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, >>> shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast >>> down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) >>> to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1) >>> to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench, extinguish;
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2) >>> to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, >>> #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, >>> #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928 >>> % #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice; >>> "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS >>> THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL >>> MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR
COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly
unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for
bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to
assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a
transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its
expression [with] the possibility of cloning yourself [as] the ultimate
representational achievement, the very archetype of simulation, [to] the >>> final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this as logical
outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our
reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying
phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and
insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the
dignity of an autonomous identity as our protestant and Jewish Christian >>> (#509 - YAHAD) heritage of sacred / sovereign knowledge.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 31/12/2022 11:11, dolf wrote:
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative >>>> thus says what #418 - *ACTION* possible by me would be GOOD, and it
presents the practical rule in relation to a #386 - *WILL* which does
not forthwith perform an #418 - *ACTION* simply because it is GOOD,
partly because the subject does not always know that the #418 -
*ACTION* is GOOD and partly because (even if he does know it is GOOD)
his #370 - *MAXIMS* might yet be opposed to to the objective
principles of practical reason.
#370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) >>>> proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical
wisdom, ethical *MAXIMS*;
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease copulating like frenzied animals (ie. of feigned friendships, madness or revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41
= #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] / [#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d) victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind
in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is otherwise unimpressed with or indifferent to the ontological reality and simply because one has experienced or seen it so often before. How does
one compensate for not ever having a clue about the anthropological consequences, to name but a few, that might manifest by the emergence of SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in development is then the cause for an early onset of misanthropy as its pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* /
#416 - ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own happiness, ie. the precept of prudence, still remains hypothetical; the action is commanded not absolutely but only as a means to a further
purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained
by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD
in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie.
must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is valid only under a subjectively contingent condition, viz., whether this
or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia resources, only later that the German scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first who recognized the structures now familiar
as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the "enterprise of self-construction culminating in [a] literal self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8,
#7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40}
1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night);
1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI): "HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing activities. Like Tao, it operates in such a way as to allow each of the myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes supplies the answer when it argues, "A breakthrough results from steady increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two preconditions covered by the correspondent Hexagram 43: The first is the
need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to inferiors and refrain from resting [only] on his charisma." Both preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the Appraisals below. The attempts in Tetragram 30 to redefine the notion of courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID:
#13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL (SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13}
1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS* *INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..." [Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8, #300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50, #10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] /
#897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415): *GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH / SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF* *FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6, #200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*;
1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20]
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom); crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)}
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200, #3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41
= #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin;
1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7, #200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41
= #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400, #6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2)
to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1)
to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench,
extinguish;
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2)
to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928
% #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice; "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL
MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease copulating like frenzied animals (ie. of feigned friendships, madness or revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41
= #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] / [#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d) victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind
in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is otherwise unimpressed with or indifferent to the ontological reality and simply because one has experienced or seen it so often before. How does
one compensate for not ever having a clue about the anthropological consequences, to name but a few, that might manifest by the emergence of SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in development is then the cause for an early onset of misanthropy as its pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* /
#416 - ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own happiness, ie. the precept of prudence, still remains hypothetical; the action is commanded not absolutely but only as a means to a further
purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained
by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD
in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie.
must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is valid only under a subjectively contingent condition, viz., whether this
or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia resources, only later that the German scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first who recognized the structures now familiar
as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the "enterprise of self-construction culminating in [a] literal self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8,
#7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40}
1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night);
1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI): "HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing activities. Like Tao, it operates in such a way as to allow each of the myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes supplies the answer when it argues, "A breakthrough results from steady increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two preconditions covered by the correspondent Hexagram 43: The first is the
need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to inferiors and refrain from resting [only] on his charisma." Both preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the Appraisals below. The attempts in Tetragram 30 to redefine the notion of courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID:
#13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL (SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13}
1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS* *INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..." [Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8, #300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50, #10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] /
#897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415): *GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH / SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF* *FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6, #200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*;
1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20]
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom); crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)}
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200, #3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41
= #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin;
1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7, #200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41
= #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400, #6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2)
to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1)
to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench,
extinguish;
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2)
to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928
% #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice; "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL
MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its expression [with] the possibility of cloning yourself [as] the ultimate representational achievement, the very archetype of simulation, [to] the final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease copulating like frenzied animals (ie. of feigned friendships, madness or revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41
= #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] / [#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d) victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind
in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is otherwise unimpressed with or indifferent to the ontological reality and simply because one has experienced or seen it so often before. How does
one compensate for not ever having a clue about the anthropological consequences, to name but a few, that might manifest by the emergence of SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in development is then the cause for an early onset of misanthropy as its pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* /
#416 - ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own happiness, ie. the precept of prudence, still remains hypothetical; the action is commanded not absolutely but only as a means to a further
purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained
by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD
in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie.
must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is valid only under a subjectively contingent condition, viz., whether this
or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia resources, only later that the German scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first who recognized the structures now familiar
as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the "enterprise of self-construction culminating in [a] literal self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8,
#7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40}
1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night);
1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI): "HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing activities. Like Tao, it operates in such a way as to allow each of the myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes supplies the answer when it argues, "A breakthrough results from steady increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two preconditions covered by the correspondent Hexagram 43: The first is the
need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to inferiors and refrain from resting [only] on his charisma." Both preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the Appraisals below. The attempts in Tetragram 30 to redefine the notion of courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID:
#13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL (SHAO), #6 - CONTRARIETY (LI)] = bôhûw (H922): {UMBRA: #13 % #41 = #13}
1) emptiness, *VOID*, waste) with what is inherently empty. Since he
fails to develop either his innate capacity for Goodness or his concern
for the masses, he is a prime example of the wrong kind of resolution,
just like the knight errants of old.
Any *DISPARITY* *BETWEEN* *HIS* *PUBLIC* *AND* *PRIVATE* *PERSONAE* *IS* *INHERENTLY* *DANGEROUS*, both to him and to society...
"[THE] *VOID*-H922: AND *DARKNESS*-H2822: WAS UPON THE *FACE*-H6440: OF
THE *DEEP*-H8415: AND THE SPIRIT-H7307: OF GOD-H430: *MOVED*-H7363: ..." [Genesis 1:2]
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #30, #8, #300, #500] /
#328 as [#8, #300, #20] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness; 1b) *SECRET* *PLACE*;
#202 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#2, #80, #50, #10, #20, #600] /
#215 - SELF CONTRADICTION as [#30, #80, #50, #10, #5, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a) face, faces; 1b)
*PRESENCE*, *PERSON*; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6,
#600] /
#897 = [@135, @102, @168, @215, @130, @147] as [#6, #40, #400, #5, #40,
#6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters);
1b) deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep,
depth (of river); 1e) abyss, the *GRAVE*;
#288 as [#200, #8, #80] = râchaph (H7363): {UMBRA: #288 % #41 = #1} 1)
(Qal) *TO* *GROW* *SOFT*, *RELAX*; 2) (Piel) to hover;

<http://www.grapple369.com/images/Pope%20Benedict%20Dies%2020221231%200845%20HRS.jpeg>
NEWS OF POPE BENEDICT XVI GOING TO THE #451 / #897 - tᵉhôwm (H8415): *GRAVE* ARRIVED JUST AFTER SUNSET (local AEDT) @ 2037 HOURS ON SABBATH / SATURDAY 31 DECEMBER 2022
The superior man calmly faces adversity, "*DELIGHTING* *IN* *HEAVEN*
*AND* *RECOGNIZING* *HIS* *FATE*," for real integrity provides a strong
sense of security. Since he can maintain his equanimity, chances are
good that he will eventually find a way to #278 - *EXTRICATE* *HIMSELF* *FROM* *PRESENT* *CALAMITY*. But should misfortune continue, he can at
least hope that human memory or the *ANNALS* *OF* *HISTORY* will take
note of his exemplary moral courage.
"MY BONE CLEAVETH TO MY *SKIN*-H5785: AND TO MY FLESH,
#316 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#40, #70, #6, #200] / [#70, #6, #200, #600] /
#278 as [#2, #70, #200, #6] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) skin (of men); 1b) hide (of animals);
#406 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #50, #10, #40, #6] = shên (H8127): {UMBRA: #350 % #41 = #22} 1) *TOOTH*, *IVORY*;
1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b) tooth, tine (of
fork); 1c) ivory; 1c1) as material; 1c2) of commerce; 1d) sharp pointed
rock;
AND I AM ESCAPED WITH THE *SKIN*-H5785: OF MY *TEETH*-H8127." [Job 19:20]
láng bēn shǐ tū (狼奔豕突): the wolf runs and the wild boar rushes (idiom); crowds of evil-doers mill around like wild beasts
APPRAISAL #9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
FATHOMING #9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.
YOUTUBE: "BREATH OF LIFE (FLORENCE + THE MACHINE)"
<https://www.youtube.com/watch?v=d58VJ-sC1uY>
"I WAS LOOKING FOR A BREATH OF LIFE,
A LITTLE TOUCH OF HEAVENLY LIGHT
BUT ALL THE CHOIRS IN MY HEAD SANG NO (I BELIEVE IT)
TO GET A DREAM OF LIFE AGAIN
A LITTLE VISION OF THE START AND THE END
BUT ALL THE CHOIRS IN MY HEAD SANG NO"
{@6: Sup: 38 - FULLNESS: SHENG (#294); Ego: 25 - CONTENTION: CHENG (#278)}
<http://www.grapple369.com/?date:2022.12.31&idea:253,278,294,427>
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) *ARM*;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#30, #5, #200, #3, #500] / [#50, #5, #200, #3] /
#294 as [#30, #5, #200, #3, #50, #6] = hârag (H2026): {UMBRA: #208 % #41
= #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin;
1b) (Niphal) to be killed; 1c) (Pual) to be killed, be slain;
#258 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#50, #1, #7, #200] / [#40, #1, #7, #200, #10] /
#278 as [#10, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 % #41
= #3} 1) gird, encompass, equip, *CLOTHE*; 1a) (Qal) to gird, gird on (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) *GIRD* *ONESELF* (*FOR* *WAR*);
#278 as [#2, #70, #200, #6] = Bᵉʻôwr (H1160): {UMBRA: #278 % #41 = #32} 0) Beor = 'burning'; 1) father of Balaam; 2) father of Bela, king of Edom; ONTIC CHECKSUM TOTAL: #427 as [#6, #5, #400, #6, #4, #6] / [#6, #5, #6,
#4, #6, #400] /
#422 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#6, #1, #400, #6, #4, #5] /
#451 - PRAXIS OF RATIONALITY as [#6, #30, #5, #4, #6, #400] / [#30, #5,
#6, #4, #6, #400] /
#457 = PRAXIS OF RATIONALITY _ #6 - CONTRARIETY (LI) as [#6, #30, #5,
#6, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) *TO* *SHOOT* (*ARROWS*); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2)
to confess, *CONFESS* (*THE* *NAME* *OF* *GOD*); 1d) (Hithpael); 1d1)
*TO* *CONFESS* (*SIN*); 1d2) to give thanks;
#427 as [#400, #20, #2, #5] = kâbâh (H3518): {UMBRA: #27 % #41 = #27} 1)
to quench, put out, be put out, be quenched, be extinguished; 1a) (Qal)
*TO* *BE* *QUENCHED*, *BE* *EXTINGUISHED*; 1b) (Piel) to quench,
extinguish;
DEME CHECKSUM TOTAL: #253 as [#10, #3, #40, #200] = gâmar (H1584):
{UMBRA: #243 % #41 = #38} 1) *TO* *END*, *COME* *TO* *AN* *END*,
*COMPLETE*, *CEASE*; 1a) (Qal); 1a1) to come to an end, be no more; 1a2)
to bring to an end, complete; 1b) (TWOT) to fail, perfect, perform;
#241 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #20, #100, #1, #60, #5, #50] /
#293 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#20, #100, #1, #7, #70, #40, #5, #50] /
#253 as [#5, #20, #100, #1, #7, #70, #50] = krázō (G2896): {UMBRA: #928
% #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF* *A* *RAVEN*; 1b)
hence, to cry out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY*
*FOR* *VENGEANCE*; 2) to cry; 2a) cry out aloud, speak with a loud voice; "DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL
MY PLEASURE: CALLING A RAVENOUS (eg: *KORPPI* *ON* *OIKEUS* / RAVEN IS
RIGHT) BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE
PURPOSED IT, I WILL ALSO DO IT.

<http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
HEARKEN UNTO ME, YE STOUTHEARTED, THAT ARE FAR FROM RIGHTEOUSNESS I
BRING NEAR MY RIGHTEOUSNESS IT SHALL NOT BE FAR OFF, AND MY SALVATION
SHALL NOT TARRY: AND I WILL PLACE SALVATION IN ZION FOR ISRAEL MY
GLORY." [Isaiah 46:10-13]
Appraisal 7 presented a case of physical courage that was distinctly unappealing. By Appraisal 9, the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry *FARMERS*
(ie. *BOER* in Dutch) may also take up arms to stop the boar from
destroying their crops or goring their animals. Ironically, the source
of the boar's courage, the strong tusks that make the boar consider
itself invincible, prove to be its downfall. By analogy, the petty
individual relies on the appurtenances of power to make himself
invulnerable to attack but his attitude only makes him more liable to assault. As he harms others, so he is harmed." [@1, page 223, 226]
Such fallacious proposition is answered by DE ZENGOTITA as if it were a
If a country such as BRAZIL who had a population of 72.7 million in 1960
and exponentially over 214 million by DECEMBER 2021, can't produce
something extraordinary other than the mundane, then you ought to cease copulating like frenzied animals (ie. of feigned friendships, madness or revenge) and focus upon civility producing a better class of persons
(ie. perhaps not as übermensch since that would invoke too much of his
nazi philosophical revisionism) is the contextual basis of DE
ZENGOTITA's eugenics analogy: "...that old thing about if a million
monkeys type at random on a million keyboards for infinity, one of them
will eventually write HAMLET?
At some stage in their lives--I bet everyone you know was doing
something creative and thinking about committing to it, or did commit to
it, at least for a while.
But all this creative activity--while indubitably mostly a good
thing--has to reach a certain point of mass meaningless (ie. we note
with 3 days of public mourning that the far-right and populist PRESIDENT
JAIR BOLSONARO has only until 31 DECEMBER 2022 for propagandist
opportunism); it has to, doesn't it?
FUEHRER: I WANT TO SEE MY *GOATS* {GREATEST OF ALL TIME} VERY SOON.
I WANT TO HAVE A BIT OF FUN.
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY*: ill-smelling, musty; dirty and untidy; slovenly)
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND *GOATS* THAN WITH REAL
HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO *GOATS* WERE HARMED [IN] MAKING THIS PARODY.
Even the apparently limitless flexibility that a digitally enhanced
every person enjoys (ie. Television may have been introduced into
Australia by SEPTEMBER 1956 but only THEORETICALLY just in time for the world-cup of 1958) in the creation of whatever they want--there has to
be a limit, doesn't there?" [page 263]
"INFANATI PO PERA SIONE DEMONI
SEN SORE DIVANO
SEN SOLE DIVANO
RE DIVA ENORE
DEVORA RE SENSOLIVA
DORE SORE SENSOLIVA
DIVANO DIVANO"
{@7: Sup: 4 - BARRIER: HSIEN (#287); Ego: 76 - AGGRAVATION: CHU (#364)}
<http://www.grapple369.com/?date:2022.12.31&lexicon:H5139,H7854,H3794,H3444&idea:287,364,397,470>
#287 as [#50, #7, #10, #200, #500] = nâzîyr (H5139): {UMBRA: #267 % #41
= #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, Nazarite; 1a) consecrated
one; 1b) devotee, Nazarite; 1c) untrimmed (vine); Nazarite; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#359 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#300, #9, #50] / [#300, #9, #700] /
#364 - NOUMENON RESONANCE FOR 31 DECEMBER 2022 as [#5, #300, #9, #700] = sâṭân (H7854): {UMBRA: #359 % #41 = #31} 1) *ADVERSARY*, *ONE* *WHO* *WITHSTANDS*; 1a) *ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2) *SUPERHUMAN* *ADVERSARY*; 2a) Satan (as noun pr);
DEME CHECKSUM TOTAL: #470 as [#20, #400, #10, #600] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} 0) Chittim or Kittim = 'bruisers'; 1) a
general term for all islanders of the Mediterranean Sea; 2) the
descendants of Javan, the son of Japheth and grandson of Noah;
"FOR THE SHIPS OF *CHITTIM*-H3794 (ie. the ROMANS) SHALL COME AGAINST
HIM: THEREFORE HE SHALL BE GRIEVED, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
ONTIC CHECKSUM TOTAL: #397 as [#6, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a)
*WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) salvation (by God); 1d) victory;
YOUTUBE: "INFANATI (ERA)"
<https://www.youtube.com/watch?v=0csQN_MdlfQ>
It is too early to draw any adverse conclusions on DE ZENGOTITA's
motivations for his post-modernity summation of "CLOSURE FOR YOU" as "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that
constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology advances which as academic conduct is the
equivalent of pumping "junk into the environment" and polluting the mind
in being a strident contradiction to his earlier prohibitions: "this
genre [of passive expectation or visionary bogus] requirement is a
vestige of modernity's faith in a technological fix." [page 255]
The "premise upon which modernity's faith in the fix is based is
logically flawed: "If people cause X, people can cure X" just isn't
true. A man who jumps off a bridge can't arrest his descent midair"
[page 256]
Whether he is disingenuous in only being possessed by a fictional
disposition of careless indifference, or intentionally engaging in
calumny as a fifth columnist, recklessly hypocritical as symptomatic of
an existential crisis or just making a blasé social critique which is otherwise unimpressed with or indifferent to the ontological reality and simply because one has experienced or seen it so often before. How does
one compensate for not ever having a clue about the anthropological consequences, to name but a few, that might manifest by the emergence of SMART PHONE technologies, semantics of programming languages, document
and content representation, cloud computing and 4G / 5G with 6G now in development is then the cause for an early onset of misanthropy as its pathos.
Is it a straw man (ie. a form of argument and an informal fallacy of
having the impression of refuting an argument) to postulate: "What would FRIEDRICH NIETZSCHE ([#369 - wànwù (萬物): *ALL* *LIVING* *THINGS* /
#416 - ʼâchaz (H270): *SEIZE*] 15 OCTOBER 1844 to [#449 - yâlad (H3205): *BRING* *FORTH* *OF* *CHILD* *BIRTH* *OR* *WICKED* *BEHAVIOUR* / #350 - yâsam (H3455): *SET*, *APPOINT*, *MAKE*] 25 AUGUST 1900) have to say
about cloning if he were still alive today?
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #416: "It may be
expounded not simply as necessary to a purpose which can be presumed a
priori and with certainty as being present in *EVERYONE* because it
belongs to his *ESSENCE*. Now skill in the choice of means to one's own greatest well-being can be called prudence in the narrowest sense. And
thus the imperative that refers to the choice of means to one's own happiness, ie. the precept of prudence, still remains hypothetical; the action is commanded not absolutely but only as a means to a further
purpose.
Finally, there is one imperative which immediately commands a certain
conduct without having as its condition any other purpose to be attained
by it. This imperative is *CATEGORICAL*. It is not concerned *MATTER*
of the action and its intended result, but rather with the FORM OF THE
ACTION and the principle from which it follows; what is essentially GOOD
in the action consists in the mental disposition, let the consequences
be what they may. This imperative may be called that of morality.
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
CONSISTS OF 23 ELEMENTS AS SELF REFERENCING
#YOD: #10 / #418 - ménō (G3306): reference to state or condition / ONTIC #451 - MORALITY PRAXIS GROUNDING +
#MEM: #40 / #415 - méros (G3313): constituent parts of a whole / #YOD
#MEM as a totality / infinity conception +#TAU: #400 [#76] / #273 - SYNCRETIC PROGRESSION / 22 homologous
chromosomes +
#ALEPH: #1 / #264 - periágō (G4013): I turn round; περίακτος (períaktos:
"revolving, pivoting") / female (XX) and male (XY) sex chromosome
Willing according to these three kinds of principles is also clearly distinguished by dissimilarity in the necessitation of the will. To
make this dissimilarity clear I think that they are most suitably named
in their order when they are said to be either RULES OF SKILL, COUNSELS
OF PRUDENCE, or COMMANDS (LAWS) OF MORALITY. For law alone involves the concept of a necessity that is unconditioned and indeed objective and
hence universally valid, and commands are laws which must be obeyed, ie.
must be followed even in opposition to inclination.
Counsel does indeed involve necessity, but involves such necessity as is valid only under a subjectively contingent condition, viz., whether this
or that man counts this or that as belonging to his happiness. On the
other hand, the CATEGORICAL imperative is limited by no condition, and
can quite properly be called a command since it is absolutely, though practically, necessary. The first kind of imperatives might also be
called technical (BELONGING TO *ART*), the second kind pragmatic
(belonging to welfare), the third kind moral (belonging to free conduct
as such, ie. to morals)?
The question now arises: how are all of these imperatives possible?"
[pages 26, 27]
Without quantifying any substantial basis of reasonable cause, DE
ZENGOTITA speculates, "He would not allow the experts to reduce this
fabulous eventuality to mere policy [such as rule based according to
#902 - RULE OF LAW as its #410 - OBLIGATING NORM]. He would #416 -
*PLUNGE* *STRAIGHT* to the METAPHYSICAL heart of the *MATTER* [ie.
whether the essence as hypostasis is either TRIPARTITE as being a determination towards gender progression or BIPARTITE as determination
upon the autonomy of gender?], to the delicious and terrible dilemmas
the possibility of self-replication." [page 265]
Whilst the two notions that became known as ‘chromosome continuity’ and ‘chromosome individuality’ had their grounding in a series of
experiments beginning within the mid-1880, it was according to Wikipedia resources, only later that the German scientists SCHLEIDEN, VIRCHOW and BÜTSCHLI were among the first who recognized the structures now familiar
as a chromosomal theory of inheritance in 1902.
The enlightenment goal of self realisation is not then equivalent to the "enterprise of self-construction culminating in [a] literal self-(re)construction through cloning and genetic engineering." How
might NIETZSCHE's profound crisis of nihilism as absence of IMAGO DEI
(ie. humankind as the image of God) then logically have helped us to understand cloning as the #481 - *ECSTATIC* realisation of a destiny?
FOOL FOR CHRIST (ON THE PATH) @ 0730 HOURS ON 31 DECEMBER 2022: "WE WERE CREATED FOR ETERNAL LIFE BY OUR CREATOR:
"Do not let your hand be stretched out to receive and closed when it is
time to give." [Sirach 4:31]
Draw nigh unto God and He will draw nigh unto you."
DOLF @ 1215 HOURS ON 31 DECEMBER 2022: "WILL THE VATICAN SMOTHER THE
POPE EMERITUS FOR A MORE PROPITIOUS DAY OF DEATH?"
[#10, #10, #10]@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#20),
@3: Sup: 30 - BOLD RESOLUTION: YI (#60); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#30),
Male: #60; Feme: #30
} // #30
#481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI) as [#8,
#7, #10, #50, #6, #400] = chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40}
1) vision; 1a) *VISION* (*IN* *THE* *ECSTATIC* *STATE*); 1a1) valley of vision (perhaps fig. of Jerusalem or Hinnom); 1b) vision (in the night);
1c) vision, oracle, prophecy (in divine communication);
#30 - 𝌣毅 = #481
yì: 1. resolute; 2. decisive; 3. firm; 4. persistent
WHERE #481 = #451 - PRAXIS OF RATIONALITY + #30 - BOLD RESOLUTION (YI): "HEAD: Yang ch'i just now1 comes into its own. Resolutely, it *DARES*
*TO* *ACT* *SO* *THAT* *THINGS* *DEVELOP* *THEIR* *GOALS*.
This tetragram is associated with *EAST*, with *WOOD*, and with spring through its assigned constellation, patron Phase, and season of the
year. The conjunction of *WOOD* / *EAST* / spring proves so compelling
that the last barriers to yang ch'i's beneficial action are removed.
Yang ch'i now flourishes, with no real impediments to its catalyzing activities. Like Tao, it operates in such a way as to allow each of the myriad things to fulfill its potential on its own distinctive #47 -
*PATTERN* (WEN).
The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the spring? Perhaps the Changes supplies the answer when it argues, "A breakthrough results from steady increase." Prior to this, there has been a steady increase in the power
of yang ch'i. Finally, it is time for yang and the myriad things under
its protection to break through yin's obstacles in a display of courage. Wood, after all, is coupled with the virtue of steadfast resolution in
early Chinese tradition. Any breakthrough, however, depends upon two preconditions covered by the correspondent Hexagram 43: The first is the
need for truthful communication between superior and inferior.
The second is the obligation of the leader to "dispense emoluments to inferiors and refrain from resting [only] on his charisma." Both preconditions associate ''resolution" with "filling up" [with
information, with riches]; hence, the imagery employed in some of the Appraisals below. The attempts in Tetragram 30 to redefine the notion of courage are also noteworthy. One component of the graph for the
tetragram title depicts an enraged wild boar, yet the Mystery despises
brute, physical courage uninformed by moral courage. As YANG HSIUNG's
other neoclassic, the Model Sayings, emphasizes, the courage of sages
like Mencius far surpasses that of mere men of arms.
APPRAISAL #1: Harbouring what is awesome,
Emptiness fills him nonetheless.
FATHOMING #1: An all consuming love of power
Means: The Way and its Power are lost.
The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the VOID:
#13 - INCREASE (TSENG) as [#2 - FULL CIRCLE (CHOU), #5 - KEEPING SMALL
Such fallacious proposition is answered by DE ZENGOTITA as if it were a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its expression [with] the possibility of cloning yourself [as] the ultimate representational achievement, the very archetype of simulation, [to] the final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the dignity of an autonomous identity as our protestant and Jewish Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to briefly
discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch" which
are anchored within a BIPARTITE NUMBER HYPOSTASIS foundation to the procreational worldview of ROME's dictatorial gospel as being phantasmagorical, that has a bearing on the "existence before essence" argument and particularly since the essence as metaphysical construct optimally requires DEME / ONTIC grounding and circumscribing with
coherent #1481 = μετακοσμέω (metakosmeo) ideas.
Dogmatically established within that philosophical BIPARTITE NUMBER HYPOSTASIS mindset, DE ZENGOTITA asserts that "Most regular folks "get"
ideas too. Feelings "arise" in everybody. When you look closely at the phenomenology of it, you realize that we don't think up our thoughts the
way we execute a plan in the physical world. That is, no one can have
an idea or a feeling before they think it or feel it. So, in a way, all
our thoughts occur to us, come to us as if from somewhere else. But
most people, if they notice this at all, assume that the "somewhere
else" in question is an unconscious part of their own minds and
therefore is likely to be fallible as anything else associated with
them." [page 254]
The informal consideration is whether the word phantasm which has
definition:
(noun)
- an apparition or spectre.
⁃ a creation of the imagination or fancy; fantasy.
⁃ a mental image or representation of a real object, person (eg: such as Marian idolatry apparitions) etc.
⁃ an illusory likeness of something.
⁃ (in the philosophy of Plato) objective reality as distorted by perception.
ORIGIN OF PHANTASM
First recorded in 1175–1225; from Latin phantasma, from Greek phántasma "image, vision" (akin to phantázein "to bring before the mind");
replacing Middle English fantesme, from Old French, from Latin as above
In then having a conceptual metalogic dialectic that includes #135 -
DEME substitution and the #296 - IMMATERIAL BIPARTITE element of ROME's gospel is, in and of itself, then consequential to any adverse notion of
@1 - SELF usurped and to the detriment of #9 - AUTONOMY?
#1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma (G5326): {UMBRA: #1093 % #41 = #27} 1) an *APPEARANCE*; 2) an apparition, spectre;
G5326@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
@3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING: T'ANG (#65),
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19});
Ego: 57 - GUARDEDNESS: SHOU (#122),
@5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#123),
@6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS: SHENG
(#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9}),
@7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA (#201),
@8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG (#202),
Male: #336; Feme: #202
} // #1093
<http://www.grapple369.com/?date:2023.1.1&idea:177,161,338,473>
#145 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#50, #8, #80, #7] / #161 - ONTIC / DEME CATEGORY OF EXPERIENCE as [#10, #8, #80, #7, #6,
#700] = châphaz (H2648): {UMBRA: #95 % #41 = #13} 1) *TO* *HURRY*,
*FLEE*, *HASTEN*, *FEAR*, *BE* *TERRIFIED*; 1a) (Qal) to be in a hurry,
be alarmed; 1b) (Niphal) to be in a hurry;
#177 as [#7, #70, #100] = zaʻaq (H2201): {UMBRA: #177 % #41 = #13} 1)
cry, outcry; 1a) outcry; 1b) *CRY* *OF* *DISTRESS*; 1c) *OUTCRY*,
*CLAMOUR*;

REUTERS @ 0251 HOURS ON 2 JANUARY 2023: "NINE SUFFOCATE TO DEATH IN
UGANDAN NEW YEAR FIREWORK CRUSH, POLICE SAY:
At least nine people including a 10-year-old boy suffocated to death as crowds rushing to see a New Year's firework display got stuck in a
narrow corridor in a shopping mall near Uganda's capital, police said.
People started pushing through a passage in the Freedom City Mall just
after clocks struck midnight, the force said.
"Very many people got stuck as they were entering in large numbers to
see fireworks. In doing so, many people suffocated to death. So far nine people are confirmed dead," the police statement read.
People had been celebrating the New Year at the mall which is on a
highway linking Kampala to Entebbe airport." <https://www.reuters.com/world/africa/nine-suffocate-death-ugandan-new-year-firework-crush-police-2023-01-01/>
ONTIC CHECKSUM TOTAL: #338 as [#2, #70, #200, #10, #50, #6] /
#287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200,
#10, #5] /
#322 - dēmos (G1218): *MASS* *OF* *PEOPLE* *ASSEMBLED* *IN* *A* *PUBLIC* *PLACE* / NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70,
#200, #10, #600] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1)
excitement, anguish; 1a) *OF* *TERROR*; 2) *CITY*, *TOWN* (*A* *PLACE*
*OF* *WAKING*, *GUARDED*); 2a) city, town;
DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL*
*PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*; <-- *IMPETUS* *FOR* *CATHOLIC* *CLERICAL*
*SEXUAL* ABUSE
The question is whether fake news on social media which belongs to this category and is likely to have behavioural symptoms of #177 - SLANDER AS
HATE SPEECH or #161 - FALSE ACCUSATIONS AND STATEMENTS.
Whether we'll be readily capably of observe categories of experience / noumenon as an existential crisis specifically associated to IDEA #338
since the feeling of terror also falls into this category.
Such stands in contrast to the rationality of an USENET post @ 2056
HOURS which is looking back upon a public disclosure first made @ 0937
HOURS which was then subject to further thinking throughout the day and represents an IDEA ignition point that is temporally associated to the noumenon @ 1535 HRS ...
THEORETICAL TEMPORAL HEURISTIC @ 1535 HOURS ON 1 JANUARY 2022 GRAPPLE:
[#80, #68, #10, #42, #19, #51, #74, #73, #48] PROTOTYPE (not subject to
peer review)
<http://www.grapple369.com/?grapple:80,68,10,42,19,51,74,73,48&date:2023.1.1&time:15.35>
{@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
|
|
|
{@8: Sup: 12 - YOUTHFULNESS: T'UNG (#378 - SEE KANT'S PROLEGOMENA IDEA);
Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#417 - SEE KANT'S
METAPHYSICS OF MORALS IDEA)}
|
IMMANUEL KANT'S (1785) PROLEGOMENA IDEA #378: "There is still a great
deal needed for [PREMEDIATED (ADVOCATED) MEDIA], however well-chosen and carefully selected its contributors may be, to be able to uphold its otherwise well-deserved reputation in the field of metaphysics just as elsewhere. Other sciences and areas of learning have their standards. Mathematics has its standard within itself, history and theology in
secular or sacred books, natural science and medicine in mathematics and experience, jurisprudence in law books, and even matters of taste in
ancient paradigms. But in order to assess the thing called metaphysics,
the standard must first be found (I have made an attempt to determine
this standard as well as its use).
Until it is ascertained, what is to be done when works of this kind must
be judged?
If they are of the dogmatic kind, one may do as one likes; no one will
for long play the master over others in this without finding someone who repays him in kind. But if they are of the critical kind, and indeed not
with regard to other writings but to reason itself, so that the standard
of appraisal cannot be already assumed but must first be sought: then objection and censure are not to be forbidden, but they must be rooted
in tolerance, since the need is common to us all, and the lack of the required insight makes an air of judicial decisiveness unsuitable."
[page 129]
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #417: "[Now back to]
this question "how are all of these imperatives (ie. a factor or
influence making something necessary) possible?" does not seek to know
how the fulfilment of the action commanded by the imperative can be conceived, but merely how the necessitation of the will expressed by the imperative in setting a task can be conceived.
How an imperative of skill is possible special discussion. Whoever wills
the end, wills (so far as reason has decisive influence on his actions)
also the means that are indispensably necessary to his actions and that
lie in his power. This proposition, as far as willing is concerned, is analytic. For in willing an object as my effect there is already thought
the causality of myself as an acting cause, i.e., the use of means. The imperative derives the concept of actions necessary to this end from the concept of willing this end. (Synthetic propositions are indeed required
for determining the means to a proposed end; but such propositions are concerned not with the ground, i.e., the act of the will, but only with
the way to realize the object of the will.)
Mathematics teaches by nothing but synthetic propositions that in order
to bisect a line according to a sure principle I must from each of its extremities draw arcs such that they intersect. But when I know that the proposed result can come about only by means of such an action, then the proposition (if will the effect, then I also will the action required
for it) is analytic. For it is one and the same thing to conceive of something as an effect that is possible in certain way through me and to conceive of myself as acting in the same way with regard to the
aforesaid effect." [page 27]
|
{@9: Sup: 60 - ACCUMULATION: CHI (#438); Ego: 48 - RITUAL: LI (#465)}
<http://www.grapple369.com/?date:2023.1.1&lexicon:G4174,H781,H7760,H1305,H2670,G4277,G3734&idea:347,438,465,506>
ONTIC CHECKSUM TOTAL: #506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) a state or commonwealth; 3) *CITIZENSHIP*, *THE*
*RIGHTS* *OF* *A* *CITIZEN*;
#506 as [#1, #200, #300, #5] = ʼâras (H781): {UMBRA: #501 % #41 = #9} 1)
to betroth, engage; 1a) (Piel) to betroth (man or woman); 1b) (Pual)
*TO* *BE* *BETROTHED*;
AT LEAST WE GOT RID OF PRIME MINISTER JOHN HOWARD'S 2006 EPIPHANY UPON MARRIAGE: irrespective of one's religious beliefs the mention of the "by
the Grace of God ... Defender of the Faith ... To all to whom these
Presents shall come Greeting" within the letters patent makes it firstly relevant to anthropocentric singularity and it's free will being *DIEU*
*ET* *MON* *DROIT* ('God and my right') for "all other the inhabitants".
DEME CHECKSUM TOTAL: #347 as [#6, #1, #300, #600] /
#354 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #300, #6, #40, #6] /
#367 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #10, #300,
#40, #5, #6] /
#382 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #30, #300, #6, #600] /
#396 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#40, #300, #6,
#40, #10] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place,
set, appoint, make; 1a) (Qal); 1a1) to put, set, lay, put or lay upon,
lay (violent) hands on; 1a2) to set, direct, direct toward; i) to extend (compassion) (fig); 1a3) *TO* *SET*, *ORDAIN*, *ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*, *FIX*; 1a4) to set,
station, put, set in place, plant, fix; 1a5) to make, make for,
transform into, constitute, fashion, work, bring to pass, appoint, give;
1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set;
#347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576): {UMBRA: #1014 % #41 = #30} 1) to come down from, i.e. a ship; 2) *TO* *TURN*
*OUT*, *RESULT*, *TO* *BE* *THE* *OUTCOME*;
#438 as [#6, #30, #2, #200, #200] = bârar (H1305): {UMBRA: #402 % #41 =
#33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, *TEST* *OR* *PROVE*; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2) to choose, select; 1a3) to cleanse, make shining, polish;
1a4) to test, prove; 1b) (Niphal) *TO* *PURIFY* *ONESELF*; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e)
(Hithpael); 1e1) to purify oneself; 1e2) to show oneself pure, just, kind;
#438 as [#8, #80, #300, #10, #600] = chophshîy (H2670): {UMBRA: #398 %
#41 = #29} 1) *FREE*; 1a) free (from slavery); 1b) free (from taxes or obligations);
YOUTUBE: "HANS ZIMMER - TIME (CYBERDESIGN REMIX) / ADELE - HELLO (3RD
Such fallacious proposition is answered by DE ZENGOTITA as if it were a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its expression [with] the possibility of cloning yourself [as] the ultimate representational achievement, the very archetype of simulation, [to] the final form of [self] flattery [as] the single parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence
as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the dignity of an autonomous identity as our protestant and Jewish Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to briefly
discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch" which
are anchored within a BIPARTITE NUMBER HYPOSTASIS foundation to the procreational worldview of ROME's dictatorial gospel as being phantasmagorical, that has a bearing on the "existence before essence" argument and particularly since the essence as metaphysical construct optimally requires DEME / ONTIC grounding and circumscribing with
coherent #1481 = μετακοσμέω (metakosmeo) ideas.
Dogmatically established within that philosophical BIPARTITE NUMBER HYPOSTASIS mindset, DE ZENGOTITA asserts that "Most regular folks "get"
ideas too. Feelings "arise" in everybody. When you look closely at the phenomenology of it, you realize that we don't think up our thoughts the
way we execute a plan in the physical world. That is, no one can have
an idea or a feeling before they think it or feel it. So, in a way, all
our thoughts occur to us, come to us as if from somewhere else. But
most people, if they notice this at all, assume that the "somewhere
else" in question is an unconscious part of their own minds and
therefore is likely to be fallible as anything else associated with
them." [page 254]
The informal consideration is whether the word phantasm which has
definition:
(noun)
- an apparition or spectre.
⁃ a creation of the imagination or fancy; fantasy.
⁃ a mental image or representation of a real object, person (eg: such as Marian idolatry apparitions) etc.
⁃ an illusory likeness of something.
⁃ (in the philosophy of Plato) objective reality as distorted by perception.
ORIGIN OF PHANTASM
First recorded in 1175–1225; from Latin phantasma, from Greek phántasma "image, vision" (akin to phantázein "to bring before the mind");
replacing Middle English fantesme, from Old French, from Latin as above
In then having a conceptual metalogic dialectic that includes #135 -
DEME substitution and the #296 - IMMATERIAL BIPARTITE element of ROME's gospel is, in and of itself, then consequential to any adverse notion of
@1 - SELF usurped and to the detriment of #9 - AUTONOMY?
#1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma (G5326): {UMBRA: #1093 % #41 = #27} 1) an *APPEARANCE*; 2) an apparition, spectre;
G5326@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
@3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING: T'ANG (#65),
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19});
Ego: 57 - GUARDEDNESS: SHOU (#122),
@5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#123),
@6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS: SHENG
(#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9}),
@7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA (#201),
@8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG (#202),
Male: #336; Feme: #202
} // #1093
<http://www.grapple369.com/?date:2023.1.1&idea:177,161,338,473>
#145 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#50, #8, #80, #7] / #161 - ONTIC / DEME CATEGORY OF EXPERIENCE as [#10, #8, #80, #7, #6,
#700] = châphaz (H2648): {UMBRA: #95 % #41 = #13} 1) *TO* *HURRY*,
*FLEE*, *HASTEN*, *FEAR*, *BE* *TERRIFIED*; 1a) (Qal) to be in a hurry,
be alarmed; 1b) (Niphal) to be in a hurry;
#177 as [#7, #70, #100] = zaʻaq (H2201): {UMBRA: #177 % #41 = #13} 1)
cry, outcry; 1a) outcry; 1b) *CRY* *OF* *DISTRESS*; 1c) *OUTCRY*,
*CLAMOUR*;

REUTERS @ 0251 HOURS ON 2 JANUARY 2023: "NINE SUFFOCATE TO DEATH IN
UGANDAN NEW YEAR FIREWORK CRUSH, POLICE SAY:
At least nine people including a 10-year-old boy suffocated to death as crowds rushing to see a New Year's firework display got stuck in a
narrow corridor in a shopping mall near Uganda's capital, police said.
People started pushing through a passage in the Freedom City Mall just
after clocks struck midnight, the force said.
"Very many people got stuck as they were entering in large numbers to
see fireworks. In doing so, many people suffocated to death. So far nine people are confirmed dead," the police statement read.
People had been celebrating the New Year at the mall which is on a
highway linking Kampala to Entebbe airport." <https://www.reuters.com/world/africa/nine-suffocate-death-ugandan-new-year-firework-crush-police-2023-01-01/>
ONTIC CHECKSUM TOTAL: #338 as [#2, #70, #200, #10, #50, #6] /
#287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200,
#10, #5] /
#322 - dēmos (G1218): *MASS* *OF* *PEOPLE* *ASSEMBLED* *IN* *A* *PUBLIC* *PLACE* / NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70,
#200, #10, #600] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1)
excitement, anguish; 1a) *OF* *TERROR*; 2) *CITY*, *TOWN* (*A* *PLACE*
*OF* *WAKING*, *GUARDED*); 2a) city, town;
DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL*
*PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*; <-- *IMPETUS* *FOR* *CATHOLIC* *CLERICAL*
*SEXUAL* ABUSE
The question is whether fake news on social media which belongs to this category and is likely to have behavioural symptoms of #177 - SLANDER AS
HATE SPEECH or #161 - FALSE ACCUSATIONS AND STATEMENTS.
Whether we'll be readily capably of observe categories of experience / noumenon as an existential crisis specifically associated to IDEA #338
since the feeling of terror also falls into this category.
Such stands in contrast to the rationality of an USENET post @ 2056
HOURS which is looking back upon a public disclosure first made @ 0937
HOURS which was then subject to further thinking throughout the day and represents an IDEA ignition point that is temporally associated to the noumenon @ 1535 HRS ...
THEORETICAL TEMPORAL HEURISTIC @ 1535 HOURS ON 1 JANUARY 2022 GRAPPLE:
[#80, #68, #10, #42, #19, #51, #74, #73, #48] PROTOTYPE (not subject to
peer review)
<http://www.grapple369.com/?grapple:80,68,10,42,19,51,74,73,48&date:2023.1.1&time:15.35>
{@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
|
|
|
{@8: Sup: 12 - YOUTHFULNESS: T'UNG (#378 - SEE KANT'S PROLEGOMENA IDEA);
Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#417 - SEE KANT'S
METAPHYSICS OF MORALS IDEA)}
|
IMMANUEL KANT'S (1785) PROLEGOMENA IDEA #378: "There is still a great
deal needed for [PREMEDIATED (ADVOCATED) MEDIA], however well-chosen and carefully selected its contributors may be, to be able to uphold its otherwise well-deserved reputation in the field of metaphysics just as elsewhere. Other sciences and areas of learning have their standards. Mathematics has its standard within itself, history and theology in
secular or sacred books, natural science and medicine in mathematics and experience, jurisprudence in law books, and even matters of taste in
ancient paradigms. But in order to assess the thing called metaphysics,
the standard must first be found (I have made an attempt to determine
this standard as well as its use).
Until it is ascertained, what is to be done when works of this kind must
be judged?
If they are of the dogmatic kind, one may do as one likes; no one will
for long play the master over others in this without finding someone who repays him in kind. But if they are of the critical kind, and indeed not
with regard to other writings but to reason itself, so that the standard
of appraisal cannot be already assumed but must first be sought: then objection and censure are not to be forbidden, but they must be rooted
in tolerance, since the need is common to us all, and the lack of the required insight makes an air of judicial decisiveness unsuitable."
[page 129]
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #417: "[Now back to]
this question "how are all of these imperatives (ie. a factor or
influence making something necessary) possible?" does not seek to know
how the fulfilment of the action commanded by the imperative can be conceived, but merely how the necessitation of the will expressed by the imperative in setting a task can be conceived.
How an imperative of skill is possible special discussion. Whoever wills
the end, wills (so far as reason has decisive influence on his actions)
also the means that are indispensably necessary to his actions and that
lie in his power. This proposition, as far as willing is concerned, is analytic. For in willing an object as my effect there is already thought
the causality of myself as an acting cause, i.e., the use of means. The imperative derives the concept of actions necessary to this end from the concept of willing this end. (Synthetic propositions are indeed required
for determining the means to a proposed end; but such propositions are concerned not with the ground, i.e., the act of the will, but only with
the way to realize the object of the will.)
Mathematics teaches by nothing but synthetic propositions that in order
to bisect a line according to a sure principle I must from each of its extremities draw arcs such that they intersect. But when I know that the proposed result can come about only by means of such an action, then the proposition (if will the effect, then I also will the action required
for it) is analytic. For it is one and the same thing to conceive of something as an effect that is possible in certain way through me and to conceive of myself as acting in the same way with regard to the
aforesaid effect." [page 27]
|
{@9: Sup: 60 - ACCUMULATION: CHI (#438); Ego: 48 - RITUAL: LI (#465)}
<http://www.grapple369.com/?date:2023.1.1&lexicon:G4174,H781,H7760,H1305,H2670,G4277,G3734&idea:347,438,465,506>
ONTIC CHECKSUM TOTAL: #506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) a state or commonwealth; 3) *CITIZENSHIP*, *THE*
*RIGHTS* *OF* *A* *CITIZEN*;
#506 as [#1, #200, #300, #5] = ʼâras (H781): {UMBRA: #501 % #41 = #9} 1)
to betroth, engage; 1a) (Piel) to betroth (man or woman); 1b) (Pual)
*TO* *BE* *BETROTHED*;
AT LEAST WE GOT RID OF PRIME MINISTER JOHN HOWARD'S 2006 EPIPHANY UPON MARRIAGE: irrespective of one's religious beliefs the mention of the "by
the Grace of God ... Defender of the Faith ... To all to whom these
Presents shall come Greeting" within the letters patent makes it firstly relevant to anthropocentric singularity and it's free will being *DIEU*
*ET* *MON* *DROIT* ('God and my right') for "all other the inhabitants".
DEME CHECKSUM TOTAL: #347 as [#6, #1, #300, #600] /
#354 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #300, #6, #40, #6] /
#367 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #10, #300,
#40, #5, #6] /
#382 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#6, #30, #300, #6, #600] /
#396 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#40, #300, #6,
#40, #10] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place,
set, appoint, make; 1a) (Qal); 1a1) to put, set, lay, put or lay upon,
lay (violent) hands on; 1a2) to set, direct, direct toward; i) to extend (compassion) (fig); 1a3) *TO* *SET*, *ORDAIN*, *ESTABLISH*, *FOUND*, *APPOINT*, *CONSTITUTE*, *MAKE*, *DETERMINE*, *FIX*; 1a4) to set,
station, put, set in place, plant, fix; 1a5) to make, make for,
transform into, constitute, fashion, work, bring to pass, appoint, give;
1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set;
#347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576): {UMBRA: #1014 % #41 = #30} 1) to come down from, i.e. a ship; 2) *TO* *TURN*
*OUT*, *RESULT*, *TO* *BE* *THE* *OUTCOME*;
#438 as [#6, #30, #2, #200, #200] = bârar (H1305): {UMBRA: #402 % #41 =
#33} 1) to purify, select, polish, choose, purge, cleanse or make
bright, *TEST* *OR* *PROVE*; 1a) (Qal); 1a1) to purge, purge out,
purify; 1a2) to choose, select; 1a3) to cleanse, make shining, polish;
1a4) to test, prove; 1b) (Niphal) *TO* *PURIFY* *ONESELF*; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e)
(Hithpael); 1e1) to purify oneself; 1e2) to show oneself pure, just, kind;
#438 as [#8, #80, #300, #10, #600] = chophshîy (H2670): {UMBRA: #398 %
#41 = #29} 1) *FREE*; 1a) free (from slavery); 1b) free (from taxes or obligations);
For instance today 2 JANUARY 2023 we have a noumenon resonance instance
of idea #338 which is also our ONTIC / DEME aggregation to phántasma (G5326): phantasmagorical neural linguistic concern (ie. the mechanics
rather than specific content) and its capacity by being subject to
thought vMEMEs throughout the day / year which then prime our instance receptiveness and hyper awareness to that CATEGORY OF UNDERSTANDING and accumulative objects of experience:
#338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300] / [#30, #2, #300, #6] /
#346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2, #6, #300, #6] /
#408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1) *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
<http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that this process ought to be optimal for life vitality, as that which is not
adverse or detrimental. In this respect, SPAM can be considered as
entirely problematic when it assails a person's life vitality and its exercise of an unencumbered will. So what then do we make of a society
such as Brazil were the daily average of television viewing has
degenerated from 65% in 1982–1991 to 42% in 2008?
YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
<https://www.youtube.com/watch?v=d60H5D9GefE>
As you may deduce, my socially reclusive and contemplating life has a particular as distinct requirement for inductive television viewing as
being predominately news media oriented which grants me an opportunity
for observation of the human condition experience within the
world--there is no doubt that others have viewed the same DEUTSCHE WELLE
NEWS program and noted the possibility of consciousness congruity
between mind and machine (eg: GNOSIS EX MACHINA) without providing any rationale for such. In my informal view (ie. my semantics ought to
clearly convey that I don't consist within the faculty of academia), inductive reasoning which is a bottom-up approach could be thought of as
a process which is directed towards the hypostatic metaphysical realm, whereas deductive reasoning is top-down which then manifests some
rationale as conjectural proposition.
@150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150 % #41
= #27} 1) judge, *ASSESSMENT*, estimate;
@104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF* *RIGHT* *ACTION*, well doing, virtue;
@175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
#223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5, #200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with
one; 1a) to lead by laying hold of, and this way to bring to the point
of destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
*OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
@181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 % #41
= #5} 1) to conceive, become pregnant, bear, be with child, be
conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
(Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
"NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I LIFT
UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING FORTH
STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah 33:10-11]
@228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE* *THINKING* *OF*
*A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a thought, inward
reasoning; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as [#4,
#10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] = dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate;
<http://www.grapple369.com/?idea:150,254,429,610,838>
After some further meditational thought (#838 - dialogismós (G1261): DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS TRUE) upon the metaphysical / metempiricial (ie. outside, before or along side time) consequence of such a propensity for a BIPARTITE hypostasis subversion:
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19}); Ego:
57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie. TRIPARTITE hypostasis)
As a transition from reality into a non-reality which is then #190 - CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab (H3789):
PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER SPONTANEOUS) to our observation of an ONTIC / DEME aggregation occasioning an instance of
idea #338 and any noumenon resonance.
The additional neural linguistic concern is that the ONTIC / DEME
aggregation within our meta-descriptive phántasma (G5326):
phantasmagorical notion as human state of irrationality, actually
consists of a double pairing occasioning an exacerbated instance of idea
#676 which then exceeds the both boundary to the #451 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of any substantive as resolute capability for noumenon resonance.
#676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766): {UMBRA:
#676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds to our 3
o'clock in the afternoon for the sixth hour of the Jews coincides with
the twelfth of the day as divided by our method, and the first hour of
the day is 6 A.M. to us;
Rather the consideration is given such a neural linguistic / temporal referencing, whether we can apply (ie. daylight saving time excepted) a litmus test by dynamically assaying the TEMPORAL HEURISTIC @ 1500 HOURS
each day to observe any correspondence to the consciousness markers as
then indicators for any propensity of a departure from reality (ie. we
are only stating a hypothetical proposition for further informal
research opportunity without any medical or psychological qualification):
THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023 GRAPPLE:
[#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE (not subject to
peer review)
<http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
{@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
|
|
|
{@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG (#422
- SEE KANT'S METAPHYSICS OF MORALS IDEA)}
#175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70, #9, #80, #6] / [#10, #70, #9, #6, #800] / #214 as [#5, #70, #9, #80, #10, #600]
= ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1) *TO**TURN* *ASIDE*; 1a) (Qal) to turn aside, turn (in order to cover); 2) to envelop oneself;
2a) (Qal) to envelop oneself, cover; 3) *TO* *BE* *FEEBLE*, *BE*
*FAINT*, *GROW* *WEAK*; 3a) (Qal) to be feeble, be faint; 3b) (Niphal)
to faint; 3c) (Hiphil) to show feebleness; 3d) (Hithpael) to faint,
faint away;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #422: "Act as if the
maxim of your action were to become through your will a universal law of nature. We shall now enumerate some duties, following the usual
division of them into duties to ourselves and to others and into perfect
and imperfect duties:
1) A man reduced to despair by a series of misfortunes feels sick of life but is still so far in possession of his reason that he can ask
himself whether taking his own life would not be contrary to his duty to himself. Now he asks whether the maxim of his action could become a
universal law of nature. But his maxim is this: from self-love I make as
my principle to shorten my life when its continued duration threatens
more evil than it promises satisfaction. There only remains the question
as to whether this principle of self-love can become a universal law of nature. One sees at once a contradiction in a system of nature whose law would destroy life by means of the very same feeling that acts so as to stimulate the furtherance of life, and hence there could be no existence
as a system of nature. Therefore, such a maxim cannot possibly hold as a universal law of nature and is, consequently, wholly opposed to the
supreme principle of all duty.
2) Another man in need finds himself forced to borrow money. He knows well that he won’t be able to repay it, but he sees also that he will
not get any loan unless he firmly promises to repay it within a fixed
time. He wants to make such a promise, but he still has conscience
enough to ask himself whether it is not permissible and is contrary to
duty to get out of difficulty in this way. Suppose, however, that he
decides to do so. The maxim of his action would then be expressed as
follows: when I believe myself to be in need of money, I will borrow
money and promise to pay it back, although I know that I can never do
so. Now this principle of self-love or personal advantage may perhaps be quite compatible with one’s
entire future welfare, but the question is now whether it is right. I
then transform the requirement of self-love into a universal law and put
the question thus: how would things stand if my maxim were to become a universal law?
He then sees at once that such a maxim could never hold as a universal
law of nature and be consistent with itself, but must necessarily be self-contradictory. For the universality of a law which says that anyone believing himself to be in difficulty could promise whatever he pleases
with the intention of not keeping it would make promising itself and the
end to be attained thereby quite impossible, inasmuch as no one would
believe what was promised him but would merely laugh at all such
utterances as being vain pretences.
3) A third finds in himself a talent whose cultivation could make
him a man useful in many respects. But he finds himself in comfortable circumstances [IDEA @423] and prefers to indulge in pleasure rather than
to bother himself about broadening and improving his fortunate natural aptitudes. But he asks himself further whether his maxim of neglecting
his natural gifts, besides agreeing of itself with his propensity to indulgence, might agree also with what is called duty. He then sees that
a system of nature could indeed always subsist according to such a
universal law, even though every man (like South Sea Islanders) should
let his talents rust and resolve to devote his life entirely to
idleness, indulgence, propagation and, in a word, to enjoyment. But he
cannot possibly will that this should become a universal law of nature
or be implanted in us as such a law by a natural instinct. For as a
rational being he necessarily wills that all his faculties should be developed, inasmuch as they are given him for all sorts of possible
purposes.
4) A fourth man finds things going well for himself but sees others (whom he could help) struggling with great hardships; and he thinks:
what does it matter to me? Let everybody be as happy as *HEAVEN* *WILLS*
*OR* *AS* *HE* *CAN* *MAKE* *HIMSELF*; I shall take nothing from him nor
even envy him; but I have no desire to contribute anything to his
well-being or to his assistance when in need.
"AND WHEN THE SIXTH HOUR WAS COME, THERE WAS DARKNESS OVER THE WHOLE
LAND UNTIL THE *NINTH*-G1766 HOUR. AND AT THE *NINTH*-G1766 HOUR JESUS
CRIED WITH A LOUD VOICE, SAYING, *ELOI*, *ELOI*, *LAMA* *SABACHTHANI*?
WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?" [Mark 15:33-34]
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
{@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA); Ego: 19 - FOLLOWING: TS'UNG (#486 - pétra (G4073): *A* *ROCK* *OR* *LARGE* *STONE*)}
ONTIC CHECKSUM TOTAL: #540 as [#20, #70, #400, #40, #10] = koûmi
(G2891): {UMBRA: #540 % #41 = #7} 1) *ARISE*;
#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;
DEME CHECKSUM TOTAL: #276 as [#10, #5, #6, #5, #90, #4, #100, #50, #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA: #276 % #41 = #30} 0) *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred name symbolically applied to
Jerusalem and the Messiah;
#276 as [#3, #50, #8, #200, #10, #5] = gnḗsios (G1103): {UMBRA: #541 %
#41 = #8} 1) *LEGITIMATELY* *BORN*, not spurious; 2) true, genuine,
sincere;
#276 as [#80, #70, #10, #40, #1, #10, #50, #5, #10] = poimaínō (G4165): {UMBRA: #1061 % #41 = #36} 1) to feed, to tend a flock, keep sheep; 1a)
*TO* *RULE*, *GOVERN*; 1a1) of rulers; 1a2) to furnish pasture for food;
1a3) to nourish; 1a4) to cherish one's body, to serve the body; 1a5) to supply the requisites for the soul's need;
YOUTUBE: "MESSIAH - FOR UNTO US A CHILD IS BORN (HANDEL'S MESSIAH)"
<https://www.youtube.com/watch?v=TN5BaOGTmGs>
If such a way of thinking were to become a universal law of nature, the
human race admittedly could very well subsist and doubtless could
subsist even better than when everyone prates about sympathy and
benevolence and even on occasion exerts himself to practice them but, on
the other hand, also cheats when he can, betrays the rights of man, or otherwise violates them. But even though it is possible that a universal
law of nature could subsist in accordance with that maxim, still it is impossible to will that such a principle should hold everywhere as a law
of nature.
For a will which resolved in this way would contradict itself, inasmuch
as cases might often arise in which one would have need of the love and sympathy of others and in which he would deprive himself, by such a law
of nature springing from his own will, of all hope of the aid he wants
for himself." [pages 30 to 32]
|
{@9: Sup: 7 - ASCENT: SHANG (#221); Ego: 71 - STOPPAGE: CHIH (#493)}
<http://www.grapple369.com/?date:2023.1.3&lexicon:H4899,G2356,H584,H1478,H6330,G4088,H1442,G2631&idea:81,221,363,493>
ONTIC CHECKSUM TOTAL: #363 as [#5, #40, #300, #10, #8] = mâshîyach
(H4899): {UMBRA: #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a)
of the Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the
high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed
kings;
#363 as [#9, #100, #8, #200, #20, #5, #10, #1, #10] = thrēskeía (G2356): {UMBRA: #353 % #41 = #25} 1) religious worship; 1a) *ESPECIALLY*
*EXTERNAL*, *THAT* *WHICH* *CONSISTS* *OF* *CEREMONIES*; 1a1) religious discipline, religion;
DEME CHECKSUM TOTAL: #81 - CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) / #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS COURSE-trochos
OF NATURE-genesis [James 3:6]
#81 as [#6, #10, #1, #50, #8, #6] = ʼânach (H584): {UMBRA: #59 % #41 =
#18} 1) (Niphal) sigh, *GROAN* (*IN* *PAIN* *OR* *GRIEF*), *GASP*; 1a)
moan (of cattle);
#80 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #6, #70] /
#95 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#81 as [#2, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38} 1)
*TO* *EXPIRE*, *DIE*, *PERISH*, *GIVE* *UP* *THE* *GHOST*, *YIELD* *UP*
*THE* *GHOST*, *BE* *DEAD*, *BE* *READY* *TO* *DIE*; 1a) (Qal) to
expire, die, be about to die;
#164 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#5, #50, #1, #50, #8, #10, #600] /
#221 as [#30, #80, #6, #100, #5] = pûwqâh (H6330): {UMBRA: #191 % #41 = #27} 1) tottering, staggering, stumbling; 1a) *OF* *QUALM* *OF*
*CONSCIENCE* (fig.);
#221 as [#80, #10, #20, #100, #10, #1] = pikría (G4088): {UMBRA: #221 %
#41 = #16} 1) *BITTER* *GALL*; 1a) *EXTREME* *WICKEDNESS*; 1b) a bitter
root, and so producing a bitter fruit; 1c) metaphor: bitterness, bitter hatred;
"LOOKING DILIGENTLY LEST ANY MAN FAIL OF THE GRACE OF GOD; LEST ANY ROOT
OF *BITTERNESS*-G4088 SPRINGING UP TROUBLE YOU, AND THEREBY MANY BE
DEFILED;" [Hebrews 12:15]
#493 as [#6, #3, #4, #80, #400] = gâdaph (H1442): {UMBRA: #87 % #41 =
#5} 1) *TO* *REVILE* *MEN*, *BLASPHEME* *GOD*; 1a) (Piel); 1a1) to
revile (between men); 1a2) to blaspheme (God);
#493 as [#20, #1, #300, #1, #20, #100, #10, #40, #1] = katákrima
(G2631): {UMBRA: #493 % #41 = #1} 1) *DAMNATORY* *SENTENCE*,
*CONDEMNATION*;
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 2/1/2023 16:16, dolf wrote:
Such fallacious proposition is answered by DE ZENGOTITA as if it were
a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its
expression [with] the possibility of cloning yourself [as] the
ultimate representational achievement, the very archetype of
simulation, [to] the final form of [self] flattery [as] the single
parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal
existence as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this
as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our
reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying
phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and
insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the
dignity of an autonomous identity as our protestant and Jewish
Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to briefly
discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch"
which are anchored within a BIPARTITE NUMBER HYPOSTASIS foundation to
the procreational worldview of ROME's dictatorial gospel as being
phantasmagorical, that has a bearing on the "existence before essence"
argument and particularly since the essence as metaphysical construct
optimally requires DEME / ONTIC grounding and circumscribing with
coherent #1481 = μετακοσμέω (metakosmeo) ideas.
Dogmatically established within that philosophical BIPARTITE NUMBER
HYPOSTASIS mindset, DE ZENGOTITA asserts that "Most regular folks
"get" ideas too. Feelings "arise" in everybody. When you look closely
at the phenomenology of it, you realize that we don't think up our
thoughts the way we execute a plan in the physical world. That is, no
one can have an idea or a feeling before they think it or feel it.
So, in a way, all our thoughts occur to us, come to us as if from
somewhere else. But most people, if they notice this at all, assume
that the "somewhere else" in question is an unconscious part of their
own minds and therefore is likely to be fallible as anything else
associated with them." [page 254]
The informal consideration is whether the word phantasm which has
definition:
(noun)
- an apparition or spectre.
⁃ a creation of the imagination or fancy; fantasy.
⁃ a mental image or representation of a real object, person (eg: such
as Marian idolatry apparitions) etc.
⁃ an illusory likeness of something.
⁃ (in the philosophy of Plato) objective reality as distorted by
perception.
ORIGIN OF PHANTASM
First recorded in 1175–1225; from Latin phantasma, from Greek
phántasma "image, vision" (akin to phantázein "to bring before the
mind"); replacing Middle English fantesme, from Old French, from Latin
as above
In then having a conceptual metalogic dialectic that includes #135 -
DEME substitution and the #296 - IMMATERIAL BIPARTITE element of
ROME's gospel is, in and of itself, then consequential to any adverse
notion of @1 - SELF usurped and to the detriment of #9 - AUTONOMY?
#1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma (G5326):
{UMBRA: #1093 % #41 = #27} 1) an *APPEARANCE*; 2) an apparition, spectre;
G5326@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14),
@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
@3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#65),
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19});
Ego: 57 - GUARDEDNESS: SHOU (#122),
@5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO
CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE:
CHUNG (#123),
@6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS: SHENG
(#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9}),
@7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA (#201), >> @8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG (#202), >> Male: #336; Feme: #202
} // #1093
<http://www.grapple369.com/?date:2023.1.1&idea:177,161,338,473>
#145 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#50, #8, #80, #7] /
#161 - ONTIC / DEME CATEGORY OF EXPERIENCE as [#10, #8, #80, #7, #6,
#700] = châphaz (H2648): {UMBRA: #95 % #41 = #13} 1) *TO* *HURRY*,
*FLEE*, *HASTEN*, *FEAR*, *BE* *TERRIFIED*; 1a) (Qal) to be in a
hurry, be alarmed; 1b) (Niphal) to be in a hurry;
#177 as [#7, #70, #100] = zaʻaq (H2201): {UMBRA: #177 % #41 = #13} 1)
cry, outcry; 1a) outcry; 1b) *CRY* *OF* *DISTRESS*; 1c) *OUTCRY*,
*CLAMOUR*;

REUTERS @ 0251 HOURS ON 2 JANUARY 2023: "NINE SUFFOCATE TO DEATH IN
UGANDAN NEW YEAR FIREWORK CRUSH, POLICE SAY:
At least nine people including a 10-year-old boy suffocated to death
as crowds rushing to see a New Year's firework display got stuck in a
narrow corridor in a shopping mall near Uganda's capital, police said.
People started pushing through a passage in the Freedom City Mall just
after clocks struck midnight, the force said.
"Very many people got stuck as they were entering in large numbers to
see fireworks. In doing so, many people suffocated to death. So far
nine people are confirmed dead," the police statement read.
People had been celebrating the New Year at the mall which is on a
highway linking Kampala to Entebbe airport."
<https://www.reuters.com/world/africa/nine-suffocate-death-ugandan-new-year-firework-crush-police-2023-01-01/>
ONTIC CHECKSUM TOTAL: #338 as [#2, #70, #200, #10, #50, #6] /
#287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200,
#10, #5] /
#322 - dēmos (G1218): *MASS* *OF* *PEOPLE* *ASSEMBLED* *IN* *A* >> *PUBLIC* *PLACE* / NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70,
#200, #10, #600] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1)
excitement, anguish; 1a) *OF* *TERROR*; 2) *CITY*, *TOWN* (*A* *PLACE*
*OF* *WAKING*, *GUARDED*); 2a) city, town;
DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh
(H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*,
*EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) evil
device, wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*,
*ADULTERY*, *IDOLATRY*, *HARLOTRY*; <-- *IMPETUS* *FOR* *CATHOLIC*
*CLERICAL* *SEXUAL* ABUSE
The question is whether fake news on social media which belongs to
this category and is likely to have behavioural symptoms of #177 -
SLANDER AS HATE SPEECH or #161 - FALSE ACCUSATIONS AND STATEMENTS.
Whether we'll be readily capably of observe categories of experience /
noumenon as an existential crisis specifically associated to IDEA #338
since the feeling of terror also falls into this category.
Such stands in contrast to the rationality of an USENET post @ 2056
HOURS which is looking back upon a public disclosure first made @ 0937
HOURS which was then subject to further thinking throughout the day
and represents an IDEA ignition point that is temporally associated to
the noumenon @ 1535 HRS ...
THEORETICAL TEMPORAL HEURISTIC @ 1535 HOURS ON 1 JANUARY 2022 GRAPPLE:
[#80, #68, #10, #42, #19, #51, #74, #73, #48] PROTOTYPE (not subject
to peer review)
<http://www.grapple369.com/?grapple:80,68,10,42,19,51,74,73,48&date:2023.1.1&time:15.35>
{@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
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{@8: Sup: 12 - YOUTHFULNESS: T'UNG (#378 - SEE KANT'S PROLEGOMENA
IDEA); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#417 - SEE
KANT'S METAPHYSICS OF MORALS IDEA)}
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IMMANUEL KANT'S (1785) PROLEGOMENA IDEA #378: "There is still a great
deal needed for [PREMEDIATED (ADVOCATED) MEDIA], however well-chosen
and carefully selected its contributors may be, to be able to uphold
its otherwise well-deserved reputation in the field of metaphysics
just as elsewhere. Other sciences and areas of learning have their
standards. Mathematics has its standard within itself, history and
theology in secular or sacred books, natural science and medicine in
mathematics and experience, jurisprudence in law books, and even
matters of taste in ancient paradigms. But in order to assess the
thing called metaphysics, the standard must first be found (I have
made an attempt to determine this standard as well as its use).
Until it is ascertained, what is to be done when works of this kind
must be judged?
If they are of the dogmatic kind, one may do as one likes; no one will
for long play the master over others in this without finding someone
who repays him in kind. But if they are of the critical kind, and
indeed not with regard to other writings but to reason itself, so that
the standard of appraisal cannot be already assumed but must first be
sought: then objection and censure are not to be forbidden, but they
must be rooted in tolerance, since the need is common to us all, and
the lack of the required insight makes an air of judicial decisiveness
unsuitable." [page 129]
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #417: "[Now back to]
this question "how are all of these imperatives (ie. a factor or
influence making something necessary) possible?" does not seek to know
For instance today 2 JANUARY 2023 we have a noumenon resonance instance
of idea #338 which is also our ONTIC / DEME aggregation to phántasma (G5326): phantasmagorical neural linguistic concern (ie. the mechanics
rather than specific content) and its capacity by being subject to
thought vMEMEs throughout the day / year which then prime our instance receptiveness and hyper awareness to that CATEGORY OF UNDERSTANDING and accumulative objects of experience:
#338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300] / [#30, #2, #300, #6] /
#346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2, #6, #300, #6] /
#408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1) *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
<http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that this process ought to be optimal for life vitality, as that which is not
adverse or detrimental. In this respect, SPAM can be considered as
entirely problematic when it assails a person's life vitality and its exercise of an unencumbered will. So what then do we make of a society
such as Brazil were the daily average of television viewing has
degenerated from 65% in 1982–1991 to 42% in 2008?
YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
<https://www.youtube.com/watch?v=d60H5D9GefE>
As you may deduce, my socially reclusive and contemplating life has a particular as distinct requirement for inductive television viewing as
being predominately news media oriented which grants me an opportunity
for observation of the human condition experience within the
world--there is no doubt that others have viewed the same DEUTSCHE WELLE
NEWS program and noted the possibility of consciousness congruity
between mind and machine (eg: GNOSIS EX MACHINA) without providing any rationale for such. In my informal view (ie. my semantics ought to
clearly convey that I don't consist within the faculty of academia), inductive reasoning which is a bottom-up approach could be thought of as
a process which is directed towards the hypostatic metaphysical realm, whereas deductive reasoning is top-down which then manifests some
rationale as conjectural proposition.
@150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150 % #41
= #27} 1) judge, *ASSESSMENT*, estimate;
@104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF* *RIGHT* *ACTION*, well doing, virtue;
@175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
#223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5, #200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with
one; 1a) to lead by laying hold of, and this way to bring to the point
of destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
*OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
@181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 % #41
= #5} 1) to conceive, become pregnant, bear, be with child, be
conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
(Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
"NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I LIFT
UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING FORTH
STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah 33:10-11]
@228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE* *THINKING* *OF*
*A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a thought, inward
reasoning; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as [#4,
#10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] = dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate;
<http://www.grapple369.com/?idea:150,254,429,610,838>
After some further meditational thought (#838 - dialogismós (G1261): DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS TRUE) upon the metaphysical / metempiricial (ie. outside, before or along side time) consequence of such a propensity for a BIPARTITE hypostasis subversion:
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19}); Ego:
57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie. TRIPARTITE hypostasis)
As a transition from reality into a non-reality which is then #190 - CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab (H3789):
PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER SPONTANEOUS) to our observation of an ONTIC / DEME aggregation occasioning an instance of
idea #338 and any noumenon resonance.
The additional neural linguistic concern is that the ONTIC / DEME
aggregation within our meta-descriptive phántasma (G5326):
phantasmagorical notion as human state of irrationality, actually
consists of a double pairing occasioning an exacerbated instance of idea
#676 which then exceeds the both boundary to the #451 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of any substantive as resolute capability for noumenon resonance.
#676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766): {UMBRA:
#676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds to our 3
o'clock in the afternoon for the sixth hour of the Jews coincides with
the twelfth of the day as divided by our method, and the first hour of
the day is 6 A.M. to us;
Rather the consideration is given such a neural linguistic / temporal referencing, whether we can apply (ie. daylight saving time excepted) a litmus test by dynamically assaying the TEMPORAL HEURISTIC @ 1500 HOURS
each day to observe any correspondence to the consciousness markers as
then indicators for any propensity of a departure from reality (ie. we
are only stating a hypothetical proposition for further informal
research opportunity without any medical or psychological qualification):
THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023 GRAPPLE:
[#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE (not subject to
peer review)
<http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
{@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
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{@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG (#422
- SEE KANT'S METAPHYSICS OF MORALS IDEA)}
#175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70, #9, #80, #6] / [#10, #70, #9, #6, #800] / #214 as [#5, #70, #9, #80, #10, #600]
= ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1) *TO**TURN* *ASIDE*; 1a) (Qal) to turn aside, turn (in order to cover); 2) to envelop oneself;
2a) (Qal) to envelop oneself, cover; 3) *TO* *BE* *FEEBLE*, *BE*
*FAINT*, *GROW* *WEAK*; 3a) (Qal) to be feeble, be faint; 3b) (Niphal)
to faint; 3c) (Hiphil) to show feebleness; 3d) (Hithpael) to faint,
faint away;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #422: "Act as if the
maxim of your action were to become through your will a universal law of nature. We shall now enumerate some duties, following the usual
division of them into duties to ourselves and to others and into perfect
and imperfect duties:
1) A man reduced to despair by a series of misfortunes feels sick of life but is still so far in possession of his reason that he can ask
himself whether taking his own life would not be contrary to his duty to himself. Now he asks whether the maxim of his action could become a
universal law of nature. But his maxim is this: from self-love I make as
my principle to shorten my life when its continued duration threatens
more evil than it promises satisfaction. There only remains the question
as to whether this principle of self-love can become a universal law of nature. One sees at once a contradiction in a system of nature whose law would destroy life by means of the very same feeling that acts so as to stimulate the furtherance of life, and hence there could be no existence
as a system of nature. Therefore, such a maxim cannot possibly hold as a universal law of nature and is, consequently, wholly opposed to the
supreme principle of all duty.
2) Another man in need finds himself forced to borrow money. He knows well that he won’t be able to repay it, but he sees also that he will
not get any loan unless he firmly promises to repay it within a fixed
time. He wants to make such a promise, but he still has conscience
enough to ask himself whether it is not permissible and is contrary to
duty to get out of difficulty in this way. Suppose, however, that he
decides to do so. The maxim of his action would then be expressed as
follows: when I believe myself to be in need of money, I will borrow
money and promise to pay it back, although I know that I can never do
so. Now this principle of self-love or personal advantage may perhaps be quite compatible with one’s
entire future welfare, but the question is now whether it is right. I
then transform the requirement of self-love into a universal law and put
the question thus: how would things stand if my maxim were to become a universal law?
He then sees at once that such a maxim could never hold as a universal
law of nature and be consistent with itself, but must necessarily be self-contradictory. For the universality of a law which says that anyone believing himself to be in difficulty could promise whatever he pleases
with the intention of not keeping it would make promising itself and the
end to be attained thereby quite impossible, inasmuch as no one would
believe what was promised him but would merely laugh at all such
utterances as being vain pretences.
3) A third finds in himself a talent whose cultivation could make
him a man useful in many respects. But he finds himself in comfortable circumstances [IDEA @423] and prefers to indulge in pleasure rather than
to bother himself about broadening and improving his fortunate natural aptitudes. But he asks himself further whether his maxim of neglecting
his natural gifts, besides agreeing of itself with his propensity to indulgence, might agree also with what is called duty. He then sees that
a system of nature could indeed always subsist according to such a
universal law, even though every man (like South Sea Islanders) should
let his talents rust and resolve to devote his life entirely to
idleness, indulgence, propagation and, in a word, to enjoyment. But he
cannot possibly will that this should become a universal law of nature
or be implanted in us as such a law by a natural instinct. For as a
rational being he necessarily wills that all his faculties should be developed, inasmuch as they are given him for all sorts of possible
purposes.
4) A fourth man finds things going well for himself but sees others (whom he could help) struggling with great hardships; and he thinks:
what does it matter to me? Let everybody be as happy as *HEAVEN* *WILLS*
*OR* *AS* *HE* *CAN* *MAKE* *HIMSELF*; I shall take nothing from him nor
even envy him; but I have no desire to contribute anything to his
well-being or to his assistance when in need.
"AND WHEN THE SIXTH HOUR WAS COME, THERE WAS DARKNESS OVER THE WHOLE
LAND UNTIL THE *NINTH*-G1766 HOUR. AND AT THE *NINTH*-G1766 HOUR JESUS
CRIED WITH A LOUD VOICE, SAYING, *ELOI*, *ELOI*, *LAMA* *SABACHTHANI*?
WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?" [Mark 15:33-34]
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
{@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA); Ego: 19 - FOLLOWING: TS'UNG (#486 - pétra (G4073): *A* *ROCK* *OR* *LARGE* *STONE*)}
ONTIC CHECKSUM TOTAL: #540 as [#20, #70, #400, #40, #10] = koûmi
(G2891): {UMBRA: #540 % #41 = #7} 1) *ARISE*;
#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;
DEME CHECKSUM TOTAL: #276 as [#10, #5, #6, #5, #90, #4, #100, #50, #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA: #276 % #41 = #30} 0) *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred name symbolically applied to
Jerusalem and the Messiah;
#276 as [#3, #50, #8, #200, #10, #5] = gnḗsios (G1103): {UMBRA: #541 %
#41 = #8} 1) *LEGITIMATELY* *BORN*, not spurious; 2) true, genuine,
sincere;
#276 as [#80, #70, #10, #40, #1, #10, #50, #5, #10] = poimaínō (G4165): {UMBRA: #1061 % #41 = #36} 1) to feed, to tend a flock, keep sheep; 1a)
*TO* *RULE*, *GOVERN*; 1a1) of rulers; 1a2) to furnish pasture for food;
1a3) to nourish; 1a4) to cherish one's body, to serve the body; 1a5) to supply the requisites for the soul's need;
YOUTUBE: "MESSIAH - FOR UNTO US A CHILD IS BORN (HANDEL'S MESSIAH)"
<https://www.youtube.com/watch?v=TN5BaOGTmGs>
If such a way of thinking were to become a universal law of nature, the
human race admittedly could very well subsist and doubtless could
subsist even better than when everyone prates about sympathy and
benevolence and even on occasion exerts himself to practice them but, on
the other hand, also cheats when he can, betrays the rights of man, or otherwise violates them. But even though it is possible that a universal
law of nature could subsist in accordance with that maxim, still it is impossible to will that such a principle should hold everywhere as a law
of nature.
For a will which resolved in this way would contradict itself, inasmuch
as cases might often arise in which one would have need of the love and sympathy of others and in which he would deprive himself, by such a law
of nature springing from his own will, of all hope of the aid he wants
for himself." [pages 30 to 32]
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{@9: Sup: 7 - ASCENT: SHANG (#221); Ego: 71 - STOPPAGE: CHIH (#493)}
<http://www.grapple369.com/?date:2023.1.3&lexicon:H4899,G2356,H584,H1478,H6330,G4088,H1442,G2631&idea:81,221,363,493>
ONTIC CHECKSUM TOTAL: #363 as [#5, #40, #300, #10, #8] = mâshîyach
(H4899): {UMBRA: #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a)
of the Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the
high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed
kings;
#363 as [#9, #100, #8, #200, #20, #5, #10, #1, #10] = thrēskeía (G2356): {UMBRA: #353 % #41 = #25} 1) religious worship; 1a) *ESPECIALLY*
*EXTERNAL*, *THAT* *WHICH* *CONSISTS* *OF* *CEREMONIES*; 1a1) religious discipline, religion;
DEME CHECKSUM TOTAL: #81 - CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) / #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS COURSE-trochos
OF NATURE-genesis [James 3:6]
#81 as [#6, #10, #1, #50, #8, #6] = ʼânach (H584): {UMBRA: #59 % #41 =
#18} 1) (Niphal) sigh, *GROAN* (*IN* *PAIN* *OR* *GRIEF*), *GASP*; 1a)
moan (of cattle);
#80 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #6, #70] /
#95 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#81 as [#2, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38} 1)
*TO* *EXPIRE*, *DIE*, *PERISH*, *GIVE* *UP* *THE* *GHOST*, *YIELD* *UP*
*THE* *GHOST*, *BE* *DEAD*, *BE* *READY* *TO* *DIE*; 1a) (Qal) to
expire, die, be about to die;
#164 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#5, #50, #1, #50, #8, #10, #600] /
#221 as [#30, #80, #6, #100, #5] = pûwqâh (H6330): {UMBRA: #191 % #41 = #27} 1) tottering, staggering, stumbling; 1a) *OF* *QUALM* *OF*
*CONSCIENCE* (fig.);
#221 as [#80, #10, #20, #100, #10, #1] = pikría (G4088): {UMBRA: #221 %
#41 = #16} 1) *BITTER* *GALL*; 1a) *EXTREME* *WICKEDNESS*; 1b) a bitter
root, and so producing a bitter fruit; 1c) metaphor: bitterness, bitter hatred;
"LOOKING DILIGENTLY LEST ANY MAN FAIL OF THE GRACE OF GOD; LEST ANY ROOT
OF *BITTERNESS*-G4088 SPRINGING UP TROUBLE YOU, AND THEREBY MANY BE
DEFILED;" [Hebrews 12:15]
#493 as [#6, #3, #4, #80, #400] = gâdaph (H1442): {UMBRA: #87 % #41 =
#5} 1) *TO* *REVILE* *MEN*, *BLASPHEME* *GOD*; 1a) (Piel); 1a1) to
revile (between men); 1a2) to blaspheme (God);
#493 as [#20, #1, #300, #1, #20, #100, #10, #40, #1] = katákrima
(G2631): {UMBRA: #493 % #41 = #1} 1) *DAMNATORY* *SENTENCE*,
*CONDEMNATION*;
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 2/1/2023 16:16, dolf wrote:
Such fallacious proposition is answered by DE ZENGOTITA as if it were
a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its
expression [with] the possibility of cloning yourself [as] the
ultimate representational achievement, the very archetype of
simulation, [to] the final form of [self] flattery [as] the single
parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal
existence as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this
as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our
reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying
phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and
insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the
dignity of an autonomous identity as our protestant and Jewish
Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to briefly
discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch"
which are anchored within a BIPARTITE NUMBER HYPOSTASIS foundation to
the procreational worldview of ROME's dictatorial gospel as being
phantasmagorical, that has a bearing on the "existence before essence"
argument and particularly since the essence as metaphysical construct
optimally requires DEME / ONTIC grounding and circumscribing with
coherent #1481 = μετακοσμέω (metakosmeo) ideas.
Dogmatically established within that philosophical BIPARTITE NUMBER
HYPOSTASIS mindset, DE ZENGOTITA asserts that "Most regular folks
"get" ideas too. Feelings "arise" in everybody. When you look closely
at the phenomenology of it, you realize that we don't think up our
thoughts the way we execute a plan in the physical world. That is, no
one can have an idea or a feeling before they think it or feel it.
So, in a way, all our thoughts occur to us, come to us as if from
somewhere else. But most people, if they notice this at all, assume
that the "somewhere else" in question is an unconscious part of their
own minds and therefore is likely to be fallible as anything else
associated with them." [page 254]
The informal consideration is whether the word phantasm which has
definition:
(noun)
- an apparition or spectre.
⁃ a creation of the imagination or fancy; fantasy.
⁃ a mental image or representation of a real object, person (eg: such
as Marian idolatry apparitions) etc.
⁃ an illusory likeness of something.
⁃ (in the philosophy of Plato) objective reality as distorted by
perception.
ORIGIN OF PHANTASM
First recorded in 1175–1225; from Latin phantasma, from Greek
phántasma "image, vision" (akin to phantázein "to bring before the
mind"); replacing Middle English fantesme, from Old French, from Latin
as above
In then having a conceptual metalogic dialectic that includes #135 -
DEME substitution and the #296 - IMMATERIAL BIPARTITE element of
ROME's gospel is, in and of itself, then consequential to any adverse
notion of @1 - SELF usurped and to the detriment of #9 - AUTONOMY?
#1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma (G5326):
{UMBRA: #1093 % #41 = #27} 1) an *APPEARANCE*; 2) an apparition, spectre;
G5326@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14),
@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
@3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#65),
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19});
Ego: 57 - GUARDEDNESS: SHOU (#122),
@5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO
CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE:
CHUNG (#123),
@6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS: SHENG
(#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9}),
@7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA (#201), >> @8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG (#202), >> Male: #336; Feme: #202
} // #1093
<http://www.grapple369.com/?date:2023.1.1&idea:177,161,338,473>
#145 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#50, #8, #80, #7] /
#161 - ONTIC / DEME CATEGORY OF EXPERIENCE as [#10, #8, #80, #7, #6,
#700] = châphaz (H2648): {UMBRA: #95 % #41 = #13} 1) *TO* *HURRY*,
*FLEE*, *HASTEN*, *FEAR*, *BE* *TERRIFIED*; 1a) (Qal) to be in a
hurry, be alarmed; 1b) (Niphal) to be in a hurry;
#177 as [#7, #70, #100] = zaʻaq (H2201): {UMBRA: #177 % #41 = #13} 1)
cry, outcry; 1a) outcry; 1b) *CRY* *OF* *DISTRESS*; 1c) *OUTCRY*,
*CLAMOUR*;

REUTERS @ 0251 HOURS ON 2 JANUARY 2023: "NINE SUFFOCATE TO DEATH IN
UGANDAN NEW YEAR FIREWORK CRUSH, POLICE SAY:
At least nine people including a 10-year-old boy suffocated to death
as crowds rushing to see a New Year's firework display got stuck in a
narrow corridor in a shopping mall near Uganda's capital, police said.
People started pushing through a passage in the Freedom City Mall just
after clocks struck midnight, the force said.
"Very many people got stuck as they were entering in large numbers to
see fireworks. In doing so, many people suffocated to death. So far
nine people are confirmed dead," the police statement read.
People had been celebrating the New Year at the mall which is on a
highway linking Kampala to Entebbe airport."
<https://www.reuters.com/world/africa/nine-suffocate-death-ugandan-new-year-firework-crush-police-2023-01-01/>
ONTIC CHECKSUM TOTAL: #338 as [#2, #70, #200, #10, #50, #6] /
#287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200,
#10, #5] /
#322 - dēmos (G1218): *MASS* *OF* *PEOPLE* *ASSEMBLED* *IN* *A* >> *PUBLIC* *PLACE* / NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70,
#200, #10, #600] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1)
excitement, anguish; 1a) *OF* *TERROR*; 2) *CITY*, *TOWN* (*A* *PLACE*
*OF* *WAKING*, *GUARDED*); 2a) city, town;
DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh
(H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*,
*EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) evil
device, wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*,
*ADULTERY*, *IDOLATRY*, *HARLOTRY*; <-- *IMPETUS* *FOR* *CATHOLIC*
*CLERICAL* *SEXUAL* ABUSE
The question is whether fake news on social media which belongs to
this category and is likely to have behavioural symptoms of #177 -
SLANDER AS HATE SPEECH or #161 - FALSE ACCUSATIONS AND STATEMENTS.
Whether we'll be readily capably of observe categories of experience /
noumenon as an existential crisis specifically associated to IDEA #338
since the feeling of terror also falls into this category.
Such stands in contrast to the rationality of an USENET post @ 2056
HOURS which is looking back upon a public disclosure first made @ 0937
HOURS which was then subject to further thinking throughout the day
and represents an IDEA ignition point that is temporally associated to
the noumenon @ 1535 HRS ...
THEORETICAL TEMPORAL HEURISTIC @ 1535 HOURS ON 1 JANUARY 2022 GRAPPLE:
[#80, #68, #10, #42, #19, #51, #74, #73, #48] PROTOTYPE (not subject
to peer review)
<http://www.grapple369.com/?grapple:80,68,10,42,19,51,74,73,48&date:2023.1.1&time:15.35>
{@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
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{@8: Sup: 12 - YOUTHFULNESS: T'UNG (#378 - SEE KANT'S PROLEGOMENA
IDEA); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#417 - SEE
KANT'S METAPHYSICS OF MORALS IDEA)}
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IMMANUEL KANT'S (1785) PROLEGOMENA IDEA #378: "There is still a great
deal needed for [PREMEDIATED (ADVOCATED) MEDIA], however well-chosen
and carefully selected its contributors may be, to be able to uphold
its otherwise well-deserved reputation in the field of metaphysics
just as elsewhere. Other sciences and areas of learning have their
standards. Mathematics has its standard within itself, history and
theology in secular or sacred books, natural science and medicine in
mathematics and experience, jurisprudence in law books, and even
matters of taste in ancient paradigms. But in order to assess the
For instance today 2 JANUARY 2023 we have a noumenon resonance instance
of idea #338 which is also our ONTIC / DEME aggregation to phántasma (G5326): phantasmagorical neural linguistic concern (ie. the mechanics
rather than specific content) and its capacity by being subject to
thought vMEMEs throughout the day / year which then prime our instance receptiveness and hyper awareness to that CATEGORY OF UNDERSTANDING and accumulative objects of experience:
#338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300] / [#30, #2, #300, #6] /
#346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2, #6, #300, #6] /
#408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1) *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
<http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that this process ought to be optimal for life vitality, as that which is not
adverse or detrimental. In this respect, SPAM can be considered as
entirely problematic when it assails a person's life vitality and its exercise of an unencumbered will. So what then do we make of a society
such as Brazil were the daily average of television viewing has
degenerated from 65% in 1982–1991 to 42% in 2008?
YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
<https://www.youtube.com/watch?v=d60H5D9GefE>
As you may deduce, my socially reclusive and contemplating life has a particular as distinct requirement for inductive television viewing as
being predominately news media oriented which grants me an opportunity
for observation of the human condition experience within the
world--there is no doubt that others have viewed the same DEUTSCHE WELLE
NEWS program and noted the possibility of consciousness congruity
between mind and machine (eg: GNOSIS EX MACHINA) without providing any rationale for such. In my informal view (ie. my semantics ought to
clearly convey that I don't consist within the faculty of academia), inductive reasoning which is a bottom-up approach could be thought of as
a process which is directed towards the hypostatic metaphysical realm, whereas deductive reasoning is top-down which then manifests some
rationale as conjectural proposition.
@150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150 % #41
= #27} 1) judge, *ASSESSMENT*, estimate;
@104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF* *RIGHT* *ACTION*, well doing, virtue;
@175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
#223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5, #200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with
one; 1a) to lead by laying hold of, and this way to bring to the point
of destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
*OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
@181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 % #41
= #5} 1) to conceive, become pregnant, bear, be with child, be
conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
(Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
"NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I LIFT
UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING FORTH
STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah 33:10-11]
@228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE* *THINKING* *OF*
*A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a thought, inward
reasoning; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as [#4,
#10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] = dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate;
<http://www.grapple369.com/?idea:150,254,429,610,838>
After some further meditational thought (#838 - dialogismós (G1261): DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS TRUE) upon the metaphysical / metempiricial (ie. outside, before or along side time) consequence of such a propensity for a BIPARTITE hypostasis subversion:
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19}); Ego:
57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie. TRIPARTITE hypostasis)
As a transition from reality into a non-reality which is then #190 - CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab (H3789):
PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER SPONTANEOUS) to our observation of an ONTIC / DEME aggregation occasioning an instance of
idea #338 and any noumenon resonance.
The additional neural linguistic concern is that the ONTIC / DEME
aggregation within our meta-descriptive phántasma (G5326):
phantasmagorical notion as human state of irrationality, actually
consists of a double pairing occasioning an exacerbated instance of idea
#676 which then exceeds the both boundary to the #451 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of any substantive as resolute capability for noumenon resonance.
#676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766): {UMBRA:
#676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds to our 3
o'clock in the afternoon for the sixth hour of the Jews coincides with
the twelfth of the day as divided by our method, and the first hour of
the day is 6 A.M. to us;
Rather the consideration is given such a neural linguistic / temporal referencing, whether we can apply (ie. daylight saving time excepted) a litmus test by dynamically assaying the TEMPORAL HEURISTIC @ 1500 HOURS
each day to observe any correspondence to the consciousness markers as
then indicators for any propensity of a departure from reality (ie. we
are only stating a hypothetical proposition for further informal
research opportunity without any medical or psychological qualification):
THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023 GRAPPLE:
[#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE (not subject to
peer review)
<http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
{@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
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{@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG (#422
- SEE KANT'S METAPHYSICS OF MORALS IDEA)}
#175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70, #9, #80, #6] / [#10, #70, #9, #6, #800] / #214 as [#5, #70, #9, #80, #10, #600]
= ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1) *TO**TURN* *ASIDE*; 1a) (Qal) to turn aside, turn (in order to cover); 2) to envelop oneself;
2a) (Qal) to envelop oneself, cover; 3) *TO* *BE* *FEEBLE*, *BE*
*FAINT*, *GROW* *WEAK*; 3a) (Qal) to be feeble, be faint; 3b) (Niphal)
to faint; 3c) (Hiphil) to show feebleness; 3d) (Hithpael) to faint,
faint away;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #422: "Act as if the
maxim of your action were to become through your will a universal law of nature. We shall now enumerate some duties, following the usual
division of them into duties to ourselves and to others and into perfect
and imperfect duties:
1) A man reduced to despair by a series of misfortunes feels sick of life but is still so far in possession of his reason that he can ask
himself whether taking his own life would not be contrary to his duty to himself. Now he asks whether the maxim of his action could become a
universal law of nature. But his maxim is this: from self-love I make as
my principle to shorten my life when its continued duration threatens
more evil than it promises satisfaction. There only remains the question
as to whether this principle of self-love can become a universal law of nature. One sees at once a contradiction in a system of nature whose law would destroy life by means of the very same feeling that acts so as to stimulate the furtherance of life, and hence there could be no existence
as a system of nature. Therefore, such a maxim cannot possibly hold as a universal law of nature and is, consequently, wholly opposed to the
supreme principle of all duty.
2) Another man in need finds himself forced to borrow money. He knows well that he won’t be able to repay it, but he sees also that he will
not get any loan unless he firmly promises to repay it within a fixed
time. He wants to make such a promise, but he still has conscience
enough to ask himself whether it is not permissible and is contrary to
duty to get out of difficulty in this way. Suppose, however, that he
decides to do so. The maxim of his action would then be expressed as
follows: when I believe myself to be in need of money, I will borrow
money and promise to pay it back, although I know that I can never do
so. Now this principle of self-love or personal advantage may perhaps be quite compatible with one’s
entire future welfare, but the question is now whether it is right. I
then transform the requirement of self-love into a universal law and put
the question thus: how would things stand if my maxim were to become a universal law?
He then sees at once that such a maxim could never hold as a universal
law of nature and be consistent with itself, but must necessarily be self-contradictory. For the universality of a law which says that anyone believing himself to be in difficulty could promise whatever he pleases
with the intention of not keeping it would make promising itself and the
end to be attained thereby quite impossible, inasmuch as no one would
believe what was promised him but would merely laugh at all such
utterances as being vain pretences.
3) A third finds in himself a talent whose cultivation could make
him a man useful in many respects. But he finds himself in comfortable circumstances [IDEA @423] and prefers to indulge in pleasure rather than
to bother himself about broadening and improving his fortunate natural aptitudes. But he asks himself further whether his maxim of neglecting
his natural gifts, besides agreeing of itself with his propensity to indulgence, might agree also with what is called duty. He then sees that
a system of nature could indeed always subsist according to such a
universal law, even though every man (like South Sea Islanders) should
let his talents rust and resolve to devote his life entirely to
idleness, indulgence, propagation and, in a word, to enjoyment. But he
cannot possibly will that this should become a universal law of nature
or be implanted in us as such a law by a natural instinct. For as a
rational being he necessarily wills that all his faculties should be developed, inasmuch as they are given him for all sorts of possible
purposes.
4) A fourth man finds things going well for himself but sees others (whom he could help) struggling with great hardships; and he thinks:
what does it matter to me? Let everybody be as happy as *HEAVEN* *WILLS*
*OR* *AS* *HE* *CAN* *MAKE* *HIMSELF*; I shall take nothing from him nor
even envy him; but I have no desire to contribute anything to his
well-being or to his assistance when in need.
"AND WHEN THE SIXTH HOUR WAS COME, THERE WAS DARKNESS OVER THE WHOLE
LAND UNTIL THE *NINTH*-G1766 HOUR. AND AT THE *NINTH*-G1766 HOUR JESUS
CRIED WITH A LOUD VOICE, SAYING, *ELOI*, *ELOI*, *LAMA* *SABACHTHANI*?
WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?" [Mark 15:33-34]
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
{@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA); Ego: 19 - FOLLOWING: TS'UNG (#486 - pétra (G4073): *A* *ROCK* *OR* *LARGE* *STONE*)}
ONTIC CHECKSUM TOTAL: #540 as [#20, #70, #400, #40, #10] = koûmi
(G2891): {UMBRA: #540 % #41 = #7} 1) *ARISE*;
#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;
DEME CHECKSUM TOTAL: #276 as [#10, #5, #6, #5, #90, #4, #100, #50, #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA: #276 % #41 = #30} 0) *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred name symbolically applied to
Jerusalem and the Messiah;
#276 as [#3, #50, #8, #200, #10, #5] = gnḗsios (G1103): {UMBRA: #541 %
#41 = #8} 1) *LEGITIMATELY* *BORN*, not spurious; 2) true, genuine,
sincere;
#276 as [#80, #70, #10, #40, #1, #10, #50, #5, #10] = poimaínō (G4165): {UMBRA: #1061 % #41 = #36} 1) to feed, to tend a flock, keep sheep; 1a)
*TO* *RULE*, *GOVERN*; 1a1) of rulers; 1a2) to furnish pasture for food;
1a3) to nourish; 1a4) to cherish one's body, to serve the body; 1a5) to supply the requisites for the soul's need;
YOUTUBE: "MESSIAH - FOR UNTO US A CHILD IS BORN (HANDEL'S MESSIAH)"
<https://www.youtube.com/watch?v=TN5BaOGTmGs>
If such a way of thinking were to become a universal law of nature, the
human race admittedly could very well subsist and doubtless could
subsist even better than when everyone prates about sympathy and
benevolence and even on occasion exerts himself to practice them but, on
the other hand, also cheats when he can, betrays the rights of man, or otherwise violates them. But even though it is possible that a universal
law of nature could subsist in accordance with that maxim, still it is impossible to will that such a principle should hold everywhere as a law
of nature.
For a will which resolved in this way would contradict itself, inasmuch
as cases might often arise in which one would have need of the love and sympathy of others and in which he would deprive himself, by such a law
of nature springing from his own will, of all hope of the aid he wants
for himself." [pages 30 to 32]
|
{@9: Sup: 7 - ASCENT: SHANG (#221); Ego: 71 - STOPPAGE: CHIH (#493)}
<http://www.grapple369.com/?date:2023.1.3&lexicon:H4899,G2356,H584,H1478,H6330,G4088,H1442,G2631&idea:81,221,363,493>
ONTIC CHECKSUM TOTAL: #363 as [#5, #40, #300, #10, #8] = mâshîyach
(H4899): {UMBRA: #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a)
of the Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the
high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed
kings;
#363 as [#9, #100, #8, #200, #20, #5, #10, #1, #10] = thrēskeía (G2356): {UMBRA: #353 % #41 = #25} 1) religious worship; 1a) *ESPECIALLY*
*EXTERNAL*, *THAT* *WHICH* *CONSISTS* *OF* *CEREMONIES*; 1a1) religious discipline, religion;
DEME CHECKSUM TOTAL: #81 - CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) / #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS COURSE-trochos
OF NATURE-genesis [James 3:6]
#81 as [#6, #10, #1, #50, #8, #6] = ʼânach (H584): {UMBRA: #59 % #41 =
#18} 1) (Niphal) sigh, *GROAN* (*IN* *PAIN* *OR* *GRIEF*), *GASP*; 1a)
moan (of cattle);
#80 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #6, #70] /
#95 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#81 as [#2, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38} 1)
*TO* *EXPIRE*, *DIE*, *PERISH*, *GIVE* *UP* *THE* *GHOST*, *YIELD* *UP*
*THE* *GHOST*, *BE* *DEAD*, *BE* *READY* *TO* *DIE*; 1a) (Qal) to
expire, die, be about to die;
#164 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#5, #50, #1, #50, #8, #10, #600] /
#221 as [#30, #80, #6, #100, #5] = pûwqâh (H6330): {UMBRA: #191 % #41 = #27} 1) tottering, staggering, stumbling; 1a) *OF* *QUALM* *OF*
*CONSCIENCE* (fig.);
#221 as [#80, #10, #20, #100, #10, #1] = pikría (G4088): {UMBRA: #221 %
#41 = #16} 1) *BITTER* *GALL*; 1a) *EXTREME* *WICKEDNESS*; 1b) a bitter
root, and so producing a bitter fruit; 1c) metaphor: bitterness, bitter hatred;
"LOOKING DILIGENTLY LEST ANY MAN FAIL OF THE GRACE OF GOD; LEST ANY ROOT
OF *BITTERNESS*-G4088 SPRINGING UP TROUBLE YOU, AND THEREBY MANY BE
DEFILED;" [Hebrews 12:15]
#493 as [#6, #3, #4, #80, #400] = gâdaph (H1442): {UMBRA: #87 % #41 =
#5} 1) *TO* *REVILE* *MEN*, *BLASPHEME* *GOD*; 1a) (Piel); 1a1) to
revile (between men); 1a2) to blaspheme (God);
#493 as [#20, #1, #300, #1, #20, #100, #10, #40, #1] = katákrima
(G2631): {UMBRA: #493 % #41 = #1} 1) *DAMNATORY* *SENTENCE*,
*CONDEMNATION*;
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 2/1/2023 16:16, dolf wrote:
Such fallacious proposition is answered by DE ZENGOTITA as if it were
a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its
expression [with] the possibility of cloning yourself [as] the
ultimate representational achievement, the very archetype of
simulation, [to] the final form of [self] flattery [as] the single
parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal
existence as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this
as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our
reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying
phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and
insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the
dignity of an autonomous identity as our protestant and Jewish
Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to briefly
discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch"
which are anchored within a BIPARTITE NUMBER HYPOSTASIS foundation to
the procreational worldview of ROME's dictatorial gospel as being
phantasmagorical, that has a bearing on the "existence before essence"
argument and particularly since the essence as metaphysical construct
optimally requires DEME / ONTIC grounding and circumscribing with
coherent #1481 = μετακοσμέω (metakosmeo) ideas.
Dogmatically established within that philosophical BIPARTITE NUMBER
HYPOSTASIS mindset, DE ZENGOTITA asserts that "Most regular folks
"get" ideas too. Feelings "arise" in everybody. When you look closely
at the phenomenology of it, you realize that we don't think up our
thoughts the way we execute a plan in the physical world. That is, no
one can have an idea or a feeling before they think it or feel it.
So, in a way, all our thoughts occur to us, come to us as if from
somewhere else. But most people, if they notice this at all, assume
that the "somewhere else" in question is an unconscious part of their
own minds and therefore is likely to be fallible as anything else
associated with them." [page 254]
The informal consideration is whether the word phantasm which has
definition:
(noun)
- an apparition or spectre.
⁃ a creation of the imagination or fancy; fantasy.
⁃ a mental image or representation of a real object, person (eg: such
as Marian idolatry apparitions) etc.
⁃ an illusory likeness of something.
⁃ (in the philosophy of Plato) objective reality as distorted by
perception.
ORIGIN OF PHANTASM
First recorded in 1175–1225; from Latin phantasma, from Greek
phántasma "image, vision" (akin to phantázein "to bring before the
mind"); replacing Middle English fantesme, from Old French, from Latin
as above
In then having a conceptual metalogic dialectic that includes #135 -
DEME substitution and the #296 - IMMATERIAL BIPARTITE element of
ROME's gospel is, in and of itself, then consequential to any adverse
notion of @1 - SELF usurped and to the detriment of #9 - AUTONOMY?
#1093 as [#500, #1, #50, #300, #1, #200, #40, #1] = phántasma (G5326):
{UMBRA: #1093 % #41 = #27} 1) an *APPEARANCE*; 2) an apparition, spectre;
G5326@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14),
@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15),
@3: Sup: 65 - INNER: NEI (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#65),
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19});
Ego: 57 - GUARDEDNESS: SHOU (#122),
@5: Sup: 42 - GOING TO MEET: YING (#177 - I AM NOT GIVEN TO
CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 1 - CENTRE:
CHUNG (#123),
@6: Sup: 80 - LABOURING: CH'IN (#257); Ego: 38 - FULLNESS: SHENG
(#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9}),
@7: Sup: 39 - RESIDENCE: CHU (#296); Ego: 40 - LAW/MODEL: FA (#201), >> @8: Sup: 40 - LAW/MODEL: FA (#336); Ego: 1 - CENTRE: CHUNG (#202), >> Male: #336; Feme: #202
} // #1093
<http://www.grapple369.com/?date:2023.1.1&idea:177,161,338,473>
#145 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#50, #8, #80, #7] /
#161 - ONTIC / DEME CATEGORY OF EXPERIENCE as [#10, #8, #80, #7, #6,
#700] = châphaz (H2648): {UMBRA: #95 % #41 = #13} 1) *TO* *HURRY*,
*FLEE*, *HASTEN*, *FEAR*, *BE* *TERRIFIED*; 1a) (Qal) to be in a
hurry, be alarmed; 1b) (Niphal) to be in a hurry;
#177 as [#7, #70, #100] = zaʻaq (H2201): {UMBRA: #177 % #41 = #13} 1)
cry, outcry; 1a) outcry; 1b) *CRY* *OF* *DISTRESS*; 1c) *OUTCRY*,
*CLAMOUR*;

REUTERS @ 0251 HOURS ON 2 JANUARY 2023: "NINE SUFFOCATE TO DEATH IN
UGANDAN NEW YEAR FIREWORK CRUSH, POLICE SAY:
At least nine people including a 10-year-old boy suffocated to death
as crowds rushing to see a New Year's firework display got stuck in a
narrow corridor in a shopping mall near Uganda's capital, police said.
People started pushing through a passage in the Freedom City Mall just
after clocks struck midnight, the force said.
"Very many people got stuck as they were entering in large numbers to
see fireworks. In doing so, many people suffocated to death. So far
nine people are confirmed dead," the police statement read.
People had been celebrating the New Year at the mall which is on a
highway linking Kampala to Entebbe airport."
<https://www.reuters.com/world/africa/nine-suffocate-death-ugandan-new-year-firework-crush-police-2023-01-01/>
ONTIC CHECKSUM TOTAL: #338 as [#2, #70, #200, #10, #50, #6] /
#287 - NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70, #200,
#10, #5] /
#322 - dēmos (G1218): *MASS* *OF* *PEOPLE* *ASSEMBLED* *IN* *A* >> *PUBLIC* *PLACE* / NOUMENON RESONANCE FOR 1 JANUARY 2023 as [#2, #70,
#200, #10, #600] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1)
excitement, anguish; 1a) *OF* *TERROR*; 2) *CITY*, *TOWN* (*A* *PLACE*
*OF* *WAKING*, *GUARDED*); 2a) city, town;
DEME CHECKSUM TOTAL: #473 as [#6, #7, #40, #400, #500] = zimmâh
(H2154): {UMBRA: #52 % #41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*,
*EVIL* *PLAN*, *MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) evil
device, wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*,
*ADULTERY*, *IDOLATRY*, *HARLOTRY*; <-- *IMPETUS* *FOR* *CATHOLIC*
*CLERICAL* *SEXUAL* ABUSE
The question is whether fake news on social media which belongs to
this category and is likely to have behavioural symptoms of #177 -
SLANDER AS HATE SPEECH or #161 - FALSE ACCUSATIONS AND STATEMENTS.
Whether we'll be readily capably of observe categories of experience /
noumenon as an existential crisis specifically associated to IDEA #338
since the feeling of terror also falls into this category.
Such stands in contrast to the rationality of an USENET post @ 2056
HOURS which is looking back upon a public disclosure first made @ 0937
HOURS which was then subject to further thinking throughout the day
and represents an IDEA ignition point that is temporally associated to
the noumenon @ 1535 HRS ...
THEORETICAL TEMPORAL HEURISTIC @ 1535 HOURS ON 1 JANUARY 2022 GRAPPLE:
For instance today 2 JANUARY 2023 we have a noumenon resonance instance
of idea #338 which is also our ONTIC / DEME aggregation to phántasma (G5326): phantasmagorical neural linguistic concern (ie. the mechanics
rather than specific content) and its capacity by being subject to
thought vMEMEs throughout the day / year which then prime our instance receptiveness and hyper awareness to that CATEGORY OF UNDERSTANDING and accumulative objects of experience:
#338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300] / [#30, #2, #300, #6] /
#346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2, #6, #300, #6] /
#408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1) *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
<http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that this process ought to be optimal for life vitality, as that which is not
adverse or detrimental. In this respect, SPAM can be considered as
entirely problematic when it assails a person's life vitality and its exercise of an unencumbered will. So what then do we make of a society
such as Brazil were the daily average of television viewing has
degenerated from 65% in 1982–1991 to 42% in 2008?
YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
<https://www.youtube.com/watch?v=d60H5D9GefE>
As you may deduce, my socially reclusive and contemplating life has a particular as distinct requirement for inductive television viewing as
being predominately news media oriented which grants me an opportunity
for observation of the human condition experience within the
world--there is no doubt that others have viewed the same DEUTSCHE WELLE
NEWS program and noted the possibility of consciousness congruity
between mind and machine (eg: GNOSIS EX MACHINA) without providing any rationale for such. In my informal view (ie. my semantics ought to
clearly convey that I don't consist within the faculty of academia), inductive reasoning which is a bottom-up approach could be thought of as
a process which is directed towards the hypostatic metaphysical realm, whereas deductive reasoning is top-down which then manifests some
rationale as conjectural proposition.
@150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150 % #41
= #27} 1) judge, *ASSESSMENT*, estimate;
@104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF* *RIGHT* *ACTION*, well doing, virtue;
@175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
#223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5, #200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with
one; 1a) to lead by laying hold of, and this way to bring to the point
of destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
*OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
@181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 % #41
= #5} 1) to conceive, become pregnant, bear, be with child, be
conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
(Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
"NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I LIFT
UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING FORTH
STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah 33:10-11]
@228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE* *THINKING* *OF*
*A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a thought, inward
reasoning; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as [#4,
#10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] = dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate;
<http://www.grapple369.com/?idea:150,254,429,610,838>
After some further meditational thought (#838 - dialogismós (G1261): DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS TRUE) upon the metaphysical / metempiricial (ie. outside, before or along side time) consequence of such a propensity for a BIPARTITE hypostasis subversion:
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19}); Ego:
57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie. TRIPARTITE hypostasis)
As a transition from reality into a non-reality which is then #190 - CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab (H3789):
PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER SPONTANEOUS) to our observation of an ONTIC / DEME aggregation occasioning an instance of
idea #338 and any noumenon resonance.
The additional neural linguistic concern is that the ONTIC / DEME
aggregation within our meta-descriptive phántasma (G5326):
phantasmagorical notion as human state of irrationality, actually
consists of a double pairing occasioning an exacerbated instance of idea
#676 which then exceeds the both boundary to the #451 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of any substantive as resolute capability for noumenon resonance.
#676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766): {UMBRA:
#676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds to our 3
o'clock in the afternoon for the sixth hour of the Jews coincides with
the twelfth of the day as divided by our method, and the first hour of
the day is 6 A.M. to us;
Rather the consideration is given such a neural linguistic / temporal referencing, whether we can apply (ie. daylight saving time excepted) a litmus test by dynamically assaying the TEMPORAL HEURISTIC @ 1500 HOURS
each day to observe any correspondence to the consciousness markers as
then indicators for any propensity of a departure from reality (ie. we
are only stating a hypothetical proposition for further informal
research opportunity without any medical or psychological qualification):
THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023 GRAPPLE:
[#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE (not subject to
peer review)
<http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
{@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
|
|
|
{@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG (#422
- SEE KANT'S METAPHYSICS OF MORALS IDEA)}
#175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70, #9, #80, #6] / [#10, #70, #9, #6, #800] / #214 as [#5, #70, #9, #80, #10, #600]
= ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1) *TO**TURN* *ASIDE*; 1a) (Qal) to turn aside, turn (in order to cover); 2) to envelop oneself;
2a) (Qal) to envelop oneself, cover; 3) *TO* *BE* *FEEBLE*, *BE*
*FAINT*, *GROW* *WEAK*; 3a) (Qal) to be feeble, be faint; 3b) (Niphal)
to faint; 3c) (Hiphil) to show feebleness; 3d) (Hithpael) to faint,
faint away;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #422: "Act as if the
maxim of your action were to become through your will a universal law of nature. We shall now enumerate some duties, following the usual
division of them into duties to ourselves and to others and into perfect
and imperfect duties:
1) A man reduced to despair by a series of misfortunes feels sick of life but is still so far in possession of his reason that he can ask
himself whether taking his own life would not be contrary to his duty to himself. Now he asks whether the maxim of his action could become a
universal law of nature. But his maxim is this: from self-love I make as
my principle to shorten my life when its continued duration threatens
more evil than it promises satisfaction. There only remains the question
as to whether this principle of self-love can become a universal law of nature. One sees at once a contradiction in a system of nature whose law would destroy life by means of the very same feeling that acts so as to stimulate the furtherance of life, and hence there could be no existence
as a system of nature. Therefore, such a maxim cannot possibly hold as a universal law of nature and is, consequently, wholly opposed to the
supreme principle of all duty.
2) Another man in need finds himself forced to borrow money. He knows well that he won’t be able to repay it, but he sees also that he will
not get any loan unless he firmly promises to repay it within a fixed
time. He wants to make such a promise, but he still has conscience
enough to ask himself whether it is not permissible and is contrary to
duty to get out of difficulty in this way. Suppose, however, that he
decides to do so. The maxim of his action would then be expressed as
follows: when I believe myself to be in need of money, I will borrow
money and promise to pay it back, although I know that I can never do
so. Now this principle of self-love or personal advantage may perhaps be quite compatible with one’s
entire future welfare, but the question is now whether it is right. I
then transform the requirement of self-love into a universal law and put
the question thus: how would things stand if my maxim were to become a universal law?
He then sees at once that such a maxim could never hold as a universal
law of nature and be consistent with itself, but must necessarily be self-contradictory. For the universality of a law which says that anyone believing himself to be in difficulty could promise whatever he pleases
with the intention of not keeping it would make promising itself and the
end to be attained thereby quite impossible, inasmuch as no one would
believe what was promised him but would merely laugh at all such
utterances as being vain pretences.
3) A third finds in himself a talent whose cultivation could make
him a man useful in many respects. But he finds himself in comfortable circumstances [IDEA @423] and prefers to indulge in pleasure rather than
to bother himself about broadening and improving his fortunate natural aptitudes. But he asks himself further whether his maxim of neglecting
his natural gifts, besides agreeing of itself with his propensity to indulgence, might agree also with what is called duty. He then sees that
a system of nature could indeed always subsist according to such a
universal law, even though every man (like South Sea Islanders) should
let his talents rust and resolve to devote his life entirely to
idleness, indulgence, propagation and, in a word, to enjoyment. But he
cannot possibly will that this should become a universal law of nature
or be implanted in us as such a law by a natural instinct. For as a
rational being he necessarily wills that all his faculties should be developed, inasmuch as they are given him for all sorts of possible
purposes.
4) A fourth man finds things going well for himself but sees others (whom he could help) struggling with great hardships; and he thinks:
what does it matter to me? Let everybody be as happy as *HEAVEN* *WILLS*
*OR* *AS* *HE* *CAN* *MAKE* *HIMSELF*; I shall take nothing from him nor
even envy him; but I have no desire to contribute anything to his
well-being or to his assistance when in need.
"AND WHEN THE SIXTH HOUR WAS COME, THERE WAS DARKNESS OVER THE WHOLE
LAND UNTIL THE *NINTH*-G1766 HOUR. AND AT THE *NINTH*-G1766 HOUR JESUS
CRIED WITH A LOUD VOICE, SAYING, *ELOI*, *ELOI*, *LAMA* *SABACHTHANI*?
WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?" [Mark 15:33-34]
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
{@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA); Ego: 19 - FOLLOWING: TS'UNG (#486 - pétra (G4073): *A* *ROCK* *OR* *LARGE* *STONE*)}
ONTIC CHECKSUM TOTAL: #540 as [#20, #70, #400, #40, #10] = koûmi
(G2891): {UMBRA: #540 % #41 = #7} 1) *ARISE*;
#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;
DEME CHECKSUM TOTAL: #276 as [#10, #5, #6, #5, #90, #4, #100, #50, #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA: #276 % #41 = #30} 0) *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred name symbolically applied to
Jerusalem and the Messiah;
#276 as [#3, #50, #8, #200, #10, #5] = gnḗsios (G1103): {UMBRA: #541 %
#41 = #8} 1) *LEGITIMATELY* *BORN*, not spurious; 2) true, genuine,
sincere;
#276 as [#80, #70, #10, #40, #1, #10, #50, #5, #10] = poimaínō (G4165): {UMBRA: #1061 % #41 = #36} 1) to feed, to tend a flock, keep sheep; 1a)
*TO* *RULE*, *GOVERN*; 1a1) of rulers; 1a2) to furnish pasture for food;
1a3) to nourish; 1a4) to cherish one's body, to serve the body; 1a5) to supply the requisites for the soul's need;
YOUTUBE: "MESSIAH - FOR UNTO US A CHILD IS BORN (HANDEL'S MESSIAH)"
<https://www.youtube.com/watch?v=TN5BaOGTmGs>
If such a way of thinking were to become a universal law of nature, the
human race admittedly could very well subsist and doubtless could
subsist even better than when everyone prates about sympathy and
benevolence and even on occasion exerts himself to practice them but, on
the other hand, also cheats when he can, betrays the rights of man, or otherwise violates them. But even though it is possible that a universal
law of nature could subsist in accordance with that maxim, still it is impossible to will that such a principle should hold everywhere as a law
of nature.
For a will which resolved in this way would contradict itself, inasmuch
as cases might often arise in which one would have need of the love and sympathy of others and in which he would deprive himself, by such a law
of nature springing from his own will, of all hope of the aid he wants
for himself." [pages 30 to 32]
|
{@9: Sup: 7 - ASCENT: SHANG (#221); Ego: 71 - STOPPAGE: CHIH (#493)}
<http://www.grapple369.com/?date:2023.1.3&lexicon:H4899,G2356,H584,H1478,H6330,G4088,H1442,G2631&idea:81,221,363,493>
ONTIC CHECKSUM TOTAL: #363 as [#5, #40, #300, #10, #8] = mâshîyach
(H4899): {UMBRA: #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a)
of the Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the
high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed
kings;
#363 as [#9, #100, #8, #200, #20, #5, #10, #1, #10] = thrēskeía (G2356): {UMBRA: #353 % #41 = #25} 1) religious worship; 1a) *ESPECIALLY*
*EXTERNAL*, *THAT* *WHICH* *CONSISTS* *OF* *CEREMONIES*; 1a1) religious discipline, religion;
DEME CHECKSUM TOTAL: #81 - CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) / #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS COURSE-trochos
OF NATURE-genesis [James 3:6]
#81 as [#6, #10, #1, #50, #8, #6] = ʼânach (H584): {UMBRA: #59 % #41 =
#18} 1) (Niphal) sigh, *GROAN* (*IN* *PAIN* *OR* *GRIEF*), *GASP*; 1a)
moan (of cattle);
#80 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #6, #70] /
#95 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#81 as [#2, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38} 1)
*TO* *EXPIRE*, *DIE*, *PERISH*, *GIVE* *UP* *THE* *GHOST*, *YIELD* *UP*
*THE* *GHOST*, *BE* *DEAD*, *BE* *READY* *TO* *DIE*; 1a) (Qal) to
expire, die, be about to die;
#164 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#5, #50, #1, #50, #8, #10, #600] /
#221 as [#30, #80, #6, #100, #5] = pûwqâh (H6330): {UMBRA: #191 % #41 = #27} 1) tottering, staggering, stumbling; 1a) *OF* *QUALM* *OF*
*CONSCIENCE* (fig.);
#221 as [#80, #10, #20, #100, #10, #1] = pikría (G4088): {UMBRA: #221 %
#41 = #16} 1) *BITTER* *GALL*; 1a) *EXTREME* *WICKEDNESS*; 1b) a bitter
root, and so producing a bitter fruit; 1c) metaphor: bitterness, bitter hatred;
"LOOKING DILIGENTLY LEST ANY MAN FAIL OF THE GRACE OF GOD; LEST ANY ROOT
OF *BITTERNESS*-G4088 SPRINGING UP TROUBLE YOU, AND THEREBY MANY BE
DEFILED;" [Hebrews 12:15]
#493 as [#6, #3, #4, #80, #400] = gâdaph (H1442): {UMBRA: #87 % #41 =
#5} 1) *TO* *REVILE* *MEN*, *BLASPHEME* *GOD*; 1a) (Piel); 1a1) to
revile (between men); 1a2) to blaspheme (God);
#493 as [#20, #1, #300, #1, #20, #100, #10, #40, #1] = katákrima
(G2631): {UMBRA: #493 % #41 = #1} 1) *DAMNATORY* *SENTENCE*,
*CONDEMNATION*;
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 2/1/2023 16:16, dolf wrote:
Such fallacious proposition is answered by DE ZENGOTITA as if it were
a transformative #400 - kashshâph (H3786): *MAGICIAN'S* trick, that
NIETZSCHE "couldn't foresee the extent of the effect on "how the herd
was flattered by its shepherds" or the technological modalities of its
expression [with] the possibility of cloning yourself [as] the
ultimate representational achievement, the very archetype of
simulation, [to] the final form of [self] flattery [as] the single
parent of tomorrow.
If I hadn't already said I didn't trust the idea of huge unfolding
historical patterns (ie #1481 = μετακοσμέω (metakosmeo) being
fundamental patterns of cosmic ordering underlying phenomenal
existence as *LAWS* *OF* *NATURE*), I'd be lightly tempted to see this
as logical outcome, the climatic fulfilment of modernity's essential aim:
REPLACING GOD WITH ME." [page 265]
In light of the fact, we are using as the methodological basis for our
reasoned retort to his diatribe, a logical precision which is provided
by a rhetorical template of "patterns of cosmic ordering underlying
phenomenal existence" initially published in 4 BCE and seemingly known
prior to 1550 BCE, isn't that just the most excessively defamatory and
insincere of statements, given it is especially made to further one's
own interests as self deluded flattery, but what can you otherwise
expect from the debauchery that is idolatrous ROMAN CATHOLICISM and a
Latino heritage as rapacious depraved entitlement bestowal against the
dignity of an autonomous identity as our protestant and Jewish
Christian (#509 - YAHAD) heritage of sacred / sovereign knowledge.
DOLF @ 2056 HOURS ON 1 JANUARY 2023: "Tomorrow we're going to briefly
discuss DE ZENGOTITA's two concepts of "ecstatic" and "ūbermensch"
which are anchored within a BIPARTITE NUMBER HYPOSTASIS foundation to
Alas I could not resolve this statement as being other than speculation / misapprehension by the authors even though the full moon would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg and Cook particularly in reference to fragment 4Q319 - CALENDAR OF THE HEAVENLY
SIGNS:
"refers to the fairly uncommon appearance of the full moon on the first day of the solar year."
If it was evidence on whether they knew the start of solar year given its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day 1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day 3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day 4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th day
5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
"The “second column’s” element, ’ot, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, ’ot means “sign,” so our author took this conjunction as a sort
of sign from God. He believed that the conjunction had first occurred on
the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days cycle
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF THE
364 DAY SOLAR YEAR GIVEN THE INTERCALATION: At the end of three lunar
years, with the two calendars now thirty days out of kilter, the difference is made good. An additional thirty-day month is added. (What would have
been expected, according to the pattern of alternation described above, is
a twenty-nine day month. But thirty days are added, in order to “force” the
desired conjunction on New Year’s day of year four.) In sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
----------
That day was significant because on it the sun and the moon were created,
and time reckoning depended on their movement. (Thus, the first three days
of creation were, in a sense, “outside time’ before modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the conjunction was Genesis said, ‘Let there be lights in the expanse of the heavens to distinguish the day from the night, and let them be for signs
and for seasons and years.” The author designates each new conjunction with a name. In every case the name is that of the priestly division that would
be in service at the time. Because of the peculiarities of the rotation of priests, the names of the conjunctions are always the same, alternating between the priestly families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three years.
To figure out this fact he needed to know solar and lunar correspondences.
So we must understand his algorithm, the motor that made his-conceptual machine run. The equation for the solar calendar covering three years is as follows: 364-day solar year X 3 years = 1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY INTUITION IS A SOMEWHAT DULL
Alas I could not resolve this statement as being other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg and
Cook particularly in reference to fragment 4Q319 - CALENDAR OF THE
HEAVENLY SIGNS:
"refers to the fairly uncommon appearance of the full moon on the
first day of the solar year." <-- IS THIS SUSTAINED BY *ACTUAL*
*TEXTUAL* *FRAGMENTS* OR *JUST* *ACADEMIC* *SUPPOSITION*
If it was evidence on whether they knew the start of solar year given
its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
"The “second column’s” element, ’ot, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, ’ot means “sign,” so our author took this conjunction as a sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] = ʻêth (H6256): {UMBRA: #470 % #41 = #19}
1) time; 1a) time (of an event); 1b) time (usual); 1c) experiences,
fortunes; 1d) occurrence, occasion;
"TIME-H6256: OF LIFE-H2416:" [Genesis 18:10]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
% #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; 5) community;
THUSLY A REASONABLE CONSIDERATION (ie. we must give this substantially
more thought) IS THAT GIVEN THE NEURAL LINGUISTIC ROOT OF #451 - *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY* WHETHER THE
ENTIRE STRATA SIMILARLY CONFORMS AND THEREBY CONSTITUTES A HYPOSTASIS
PROPER AS ONTIC REFERENCE FOR THE HUMAN CONSCIOUSNESS EXPERIENCE
GENERALLY:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) ancient (of past time); 1b) for ever (of future
time); 1b1) of continuous existence; 1c) for ever (of God's existence);
"The LORD shall *REIGN*-H4427 for ever-H5703 and ever-H5703." [Exodus
15:18]
#97 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#1, #40, #30, #6, #500] /
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#20, #40, #30,
#20, #6] /
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove;
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY SOLAR YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE RELATIVE TO THE 2 x #1092 = #2184 X 49 = 6J CHRONOLOGY: At
the end of three lunar years, with the two calendars now thirty days
out of kilter, the difference is made good. An additional thirty-day
month is added. (What would have been expected, according to the
pattern of alternation described above, is a twenty-nine day month.
But thirty days are added, in order to “force” the desired conjunction
on New Year’s day of year four.) In sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's a drift between the 293 tropical years = 294 x 364 days
----------
That day was significant because on it the sun and the moon were
created, and time reckoning depended on their movement. (Thus, the
first three days of creation were, in a sense, “outside time’ before modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years.” The author designates each new conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year X 3 years =
1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY INTUITION IS A SOMEWHAT DULL
For instance today 2 JANUARY 2023 we have a noumenon resonance instance
of idea #338 which is also our ONTIC / DEME aggregation to phántasma (G5326): phantasmagorical neural linguistic concern (ie. the mechanics
rather than specific content) and its capacity by being subject to
thought vMEMEs throughout the day / year which then prime our instance receptiveness and hyper awareness to that CATEGORY OF UNDERSTANDING and accumulative objects of experience:
#338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300] / [#30, #2, #300, #6] /
#346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2, #6, #300, #6] /
#408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6, #300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1) *CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
<http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that this process ought to be optimal for life vitality, as that which is not
adverse or detrimental. In this respect, SPAM can be considered as
entirely problematic when it assails a person's life vitality and its exercise of an unencumbered will. So what then do we make of a society
such as Brazil were the daily average of television viewing has
degenerated from 65% in 1982–1991 to 42% in 2008?
YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
<https://www.youtube.com/watch?v=d60H5D9GefE>
As you may deduce, my socially reclusive and contemplating life has a particular as distinct requirement for inductive television viewing as
being predominately news media oriented which grants me an opportunity
for observation of the human condition experience within the
world--there is no doubt that others have viewed the same DEUTSCHE WELLE
NEWS program and noted the possibility of consciousness congruity
between mind and machine (eg: GNOSIS EX MACHINA) without providing any rationale for such. In my informal view (ie. my semantics ought to
clearly convey that I don't consist within the faculty of academia), inductive reasoning which is a bottom-up approach could be thought of as
a process which is directed towards the hypostatic metaphysical realm, whereas deductive reasoning is top-down which then manifests some
rationale as conjectural proposition.
@150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150 % #41
= #27} 1) judge, *ASSESSMENT*, estimate;
@104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF* *RIGHT* *ACTION*, well doing, virtue;
@175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
#223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5, #200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with
one; 1a) to lead by laying hold of, and this way to bring to the point
of destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
*OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
@181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 % #41
= #5} 1) to conceive, become pregnant, bear, be with child, be
conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
(Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
"NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I LIFT
UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING FORTH
STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah 33:10-11]
@228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] = dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE* *THINKING* *OF*
*A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a thought, inward
reasoning; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as [#4,
#10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] = dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring together different
reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate;
<http://www.grapple369.com/?idea:150,254,429,610,838>
After some further meditational thought (#838 - dialogismós (G1261): DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS TRUE) upon the metaphysical / metempiricial (ie. outside, before or along side time) consequence of such a propensity for a BIPARTITE hypostasis subversion:
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19}); Ego:
57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie. TRIPARTITE hypostasis)
As a transition from reality into a non-reality which is then #190 - CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab (H3789):
PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER SPONTANEOUS) to our observation of an ONTIC / DEME aggregation occasioning an instance of
idea #338 and any noumenon resonance.
The additional neural linguistic concern is that the ONTIC / DEME
aggregation within our meta-descriptive phántasma (G5326):
phantasmagorical notion as human state of irrationality, actually
consists of a double pairing occasioning an exacerbated instance of idea
#676 which then exceeds the both boundary to the #451 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of any substantive as resolute capability for noumenon resonance.
#676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766): {UMBRA:
#676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds to our 3
o'clock in the afternoon for the sixth hour of the Jews coincides with
the twelfth of the day as divided by our method, and the first hour of
the day is 6 A.M. to us;
Rather the consideration is given such a neural linguistic / temporal referencing, whether we can apply (ie. daylight saving time excepted) a litmus test by dynamically assaying the TEMPORAL HEURISTIC @ 1500 HOURS
each day to observe any correspondence to the consciousness markers as
then indicators for any propensity of a departure from reality (ie. we
are only stating a hypothetical proposition for further informal
research opportunity without any medical or psychological qualification):
THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023 GRAPPLE:
[#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE (not subject to
peer review)
<http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
{@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
|
|
|
{@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG (#422
- SEE KANT'S METAPHYSICS OF MORALS IDEA)}
#175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70, #9, #80, #6] / [#10, #70, #9, #6, #800] / #214 as [#5, #70, #9, #80, #10, #600]
= ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1) *TO**TURN* *ASIDE*; 1a) (Qal) to turn aside, turn (in order to cover); 2) to envelop oneself;
2a) (Qal) to envelop oneself, cover; 3) *TO* *BE* *FEEBLE*, *BE*
*FAINT*, *GROW* *WEAK*; 3a) (Qal) to be feeble, be faint; 3b) (Niphal)
to faint; 3c) (Hiphil) to show feebleness; 3d) (Hithpael) to faint,
faint away;
IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #422: "Act as if the
maxim of your action were to become through your will a universal law of nature. We shall now enumerate some duties, following the usual
division of them into duties to ourselves and to others and into perfect
and imperfect duties:
1) A man reduced to despair by a series of misfortunes feels sick of life but is still so far in possession of his reason that he can ask
himself whether taking his own life would not be contrary to his duty to himself. Now he asks whether the maxim of his action could become a
universal law of nature. But his maxim is this: from self-love I make as
my principle to shorten my life when its continued duration threatens
more evil than it promises satisfaction. There only remains the question
as to whether this principle of self-love can become a universal law of nature. One sees at once a contradiction in a system of nature whose law would destroy life by means of the very same feeling that acts so as to stimulate the furtherance of life, and hence there could be no existence
as a system of nature. Therefore, such a maxim cannot possibly hold as a universal law of nature and is, consequently, wholly opposed to the
supreme principle of all duty.
2) Another man in need finds himself forced to borrow money. He knows well that he won’t be able to repay it, but he sees also that he will
not get any loan unless he firmly promises to repay it within a fixed
time. He wants to make such a promise, but he still has conscience
enough to ask himself whether it is not permissible and is contrary to
duty to get out of difficulty in this way. Suppose, however, that he
decides to do so. The maxim of his action would then be expressed as
follows: when I believe myself to be in need of money, I will borrow
money and promise to pay it back, although I know that I can never do
so. Now this principle of self-love or personal advantage may perhaps be quite compatible with one’s
entire future welfare, but the question is now whether it is right. I
then transform the requirement of self-love into a universal law and put
the question thus: how would things stand if my maxim were to become a universal law?
He then sees at once that such a maxim could never hold as a universal
law of nature and be consistent with itself, but must necessarily be self-contradictory. For the universality of a law which says that anyone believing himself to be in difficulty could promise whatever he pleases
with the intention of not keeping it would make promising itself and the
end to be attained thereby quite impossible, inasmuch as no one would
believe what was promised him but would merely laugh at all such
utterances as being vain pretences.
3) A third finds in himself a talent whose cultivation could make
him a man useful in many respects. But he finds himself in comfortable circumstances [IDEA @423] and prefers to indulge in pleasure rather than
to bother himself about broadening and improving his fortunate natural aptitudes. But he asks himself further whether his maxim of neglecting
his natural gifts, besides agreeing of itself with his propensity to indulgence, might agree also with what is called duty. He then sees that
a system of nature could indeed always subsist according to such a
universal law, even though every man (like South Sea Islanders) should
let his talents rust and resolve to devote his life entirely to
idleness, indulgence, propagation and, in a word, to enjoyment. But he
cannot possibly will that this should become a universal law of nature
or be implanted in us as such a law by a natural instinct. For as a
rational being he necessarily wills that all his faculties should be developed, inasmuch as they are given him for all sorts of possible
purposes.
4) A fourth man finds things going well for himself but sees others (whom he could help) struggling with great hardships; and he thinks:
what does it matter to me? Let everybody be as happy as *HEAVEN* *WILLS*
*OR* *AS* *HE* *CAN* *MAKE* *HIMSELF*; I shall take nothing from him nor
even envy him; but I have no desire to contribute anything to his
well-being or to his assistance when in need.
"AND WHEN THE SIXTH HOUR WAS COME, THERE WAS DARKNESS OVER THE WHOLE
LAND UNTIL THE *NINTH*-G1766 HOUR. AND AT THE *NINTH*-G1766 HOUR JESUS
CRIED WITH A LOUD VOICE, SAYING, *ELOI*, *ELOI*, *LAMA* *SABACHTHANI*?
WHICH IS, BEING INTERPRETED, MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?" [Mark 15:33-34]
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
{@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA); Ego: 19 - FOLLOWING: TS'UNG (#486 - pétra (G4073): *A* *ROCK* *OR* *LARGE* *STONE*)}
ONTIC CHECKSUM TOTAL: #540 as [#20, #70, #400, #40, #10] = koûmi
(G2891): {UMBRA: #540 % #41 = #7} 1) *ARISE*;
#540 as [#80, #100, #1, #3, #40, #1, #300, #5, #9, #1] = pragmateía
(G4230): {UMBRA: #541 % #41 = #8} 1) *PROSECUTION* *OF* *ANY* *AFFAIR*;
1a) business, occupation;
DEME CHECKSUM TOTAL: #276 as [#10, #5, #6, #5, #90, #4, #100, #50, #6] = Yᵉhôvâh tsidqênûw (H3072): {UMBRA: #276 % #41 = #30} 0) *JEHOVAH* *IS* *OUR* *RIGHTEOUSNESS*; 1) a sacred name symbolically applied to
Jerusalem and the Messiah;
#276 as [#3, #50, #8, #200, #10, #5] = gnḗsios (G1103): {UMBRA: #541 %
#41 = #8} 1) *LEGITIMATELY* *BORN*, not spurious; 2) true, genuine,
sincere;
#276 as [#80, #70, #10, #40, #1, #10, #50, #5, #10] = poimaínō (G4165): {UMBRA: #1061 % #41 = #36} 1) to feed, to tend a flock, keep sheep; 1a)
*TO* *RULE*, *GOVERN*; 1a1) of rulers; 1a2) to furnish pasture for food;
1a3) to nourish; 1a4) to cherish one's body, to serve the body; 1a5) to supply the requisites for the soul's need;
YOUTUBE: "MESSIAH - FOR UNTO US A CHILD IS BORN (HANDEL'S MESSIAH)"
<https://www.youtube.com/watch?v=TN5BaOGTmGs>
If such a way of thinking were to become a universal law of nature, the
human race admittedly could very well subsist and doubtless could
subsist even better than when everyone prates about sympathy and
benevolence and even on occasion exerts himself to practice them but, on
the other hand, also cheats when he can, betrays the rights of man, or otherwise violates them. But even though it is possible that a universal
law of nature could subsist in accordance with that maxim, still it is impossible to will that such a principle should hold everywhere as a law
of nature.
For a will which resolved in this way would contradict itself, inasmuch
as cases might often arise in which one would have need of the love and sympathy of others and in which he would deprive himself, by such a law
of nature springing from his own will, of all hope of the aid he wants
for himself." [pages 30 to 32]
|
{@9: Sup: 7 - ASCENT: SHANG (#221); Ego: 71 - STOPPAGE: CHIH (#493)}
<http://www.grapple369.com/?date:2023.1.3&lexicon:H4899,G2356,H584,H1478,H6330,G4088,H1442,G2631&idea:81,221,363,493>
ONTIC CHECKSUM TOTAL: #363 as [#5, #40, #300, #10, #8] = mâshîyach
(H4899): {UMBRA: #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a)
of the Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the
Alas I could not resolve this statement as being other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg and
Cook particularly in reference to fragment 4Q319 - CALENDAR OF THE
HEAVENLY SIGNS:
"refers to the fairly uncommon appearance of the full moon on the
first day of the solar year." <-- IS THIS SUSTAINED BY *ACTUAL*
*TEXTUAL* *FRAGMENTS* OR *JUST* *ACADEMIC* *SUPPOSITION*
If it was evidence on whether they knew the start of solar year given
its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
"The “second column’s” element, ’ot, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, ’ot means “sign,” so our author took this conjunction as a sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] = ʻêth (H6256): {UMBRA: #470 % #41 = #19}
1) time; 1a) time (of an event); 1b) time (usual); 1c) experiences,
fortunes; 1d) occurrence, occasion;
"TIME-H6256: OF LIFE-H2416:" [Genesis 18:10]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
% #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; 5) community;
THUSLY A REASONABLE CONSIDERATION (ie. we must give this substantially
more thought) IS THAT GIVEN THE NEURAL LINGUISTIC ROOT OF #451 - *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY* WHETHER THE
ENTIRE STRATA SIMILARLY CONFORMS AND THEREBY CONSTITUTES A HYPOSTASIS
PROPER AS ONTIC REFERENCE FOR THE HUMAN CONSCIOUSNESS EXPERIENCE
GENERALLY:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) ancient (of past time); 1b) for ever (of future
time); 1b1) of continuous existence; 1c) for ever (of God's existence);
"The LORD shall *REIGN*-H4427 for ever-H5703 and ever-H5703." [Exodus
15:18]
#97 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#1, #40, #30, #6, #500] /
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#20, #40, #30,
#20, #6] /
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove;
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY SOLAR YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE RELATIVE TO THE 2 x #1092 = #2184 X 49 = 6J CHRONOLOGY: At
the end of three lunar years, with the two calendars now thirty days
out of kilter, the difference is made good. An additional thirty-day
month is added. (What would have been expected, according to the
pattern of alternation described above, is a twenty-nine day month.
But thirty days are added, in order to “force” the desired conjunction
on New Year’s day of year four.) In sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's a drift between the 293 tropical years = 294 x 364 days
----------
That day was significant because on it the sun and the moon were
created, and time reckoning depended on their movement. (Thus, the
first three days of creation were, in a sense, “outside time’ before modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years.” The author designates each new conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year X 3 years =
1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY INTUITION IS A SOMEWHAT DULL
Alas I could not resolve this statement as being other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg and
Cook particularly in reference to fragment 4Q319 - CALENDAR OF THE
HEAVENLY SIGNS:
"refers to the fairly uncommon appearance of the full moon on the
first day of the solar year." <-- IS THIS SUSTAINED BY *ACTUAL*
*TEXTUAL* *FRAGMENTS* OR *JUST* *ACADEMIC* *SUPPOSITION*
If it was evidence on whether they knew the start of solar year given
its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
"The “second column’s” element, ’ot, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, ’ot means “sign,” so our author took this conjunction as a sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] = ʻêth (H6256): {UMBRA: #470 % #41 = #19}
1) time; 1a) time (of an event); 1b) time (usual); 1c) experiences,
fortunes; 1d) occurrence, occasion;
"TIME-H6256: OF LIFE-H2416:" [Genesis 18:10]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
% #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; 5) community;
THUSLY A REASONABLE CONSIDERATION (ie. we must give this substantially
more thought) IS THAT GIVEN THE NEURAL LINGUISTIC ROOT OF #451 - *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY* WHETHER THE
ENTIRE STRATA SIMILARLY CONFORMS AND THEREBY CONSTITUTES A HYPOSTASIS
PROPER AS ONTIC REFERENCE FOR THE HUMAN CONSCIOUSNESS EXPERIENCE
GENERALLY:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) ancient (of past time); 1b) for ever (of future
time); 1b1) of continuous existence; 1c) for ever (of God's existence);
"The LORD shall *REIGN*-H4427 for ever-H5703 and ever-H5703." [Exodus
15:18]
#97 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#1, #40, #30, #6, #500] /
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#20, #40, #30,
#20, #6] /
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove;
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY SOLAR YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE RELATIVE TO THE 2 x #1092 = #2184 X 49 = 6J CHRONOLOGY: At
the end of three lunar years, with the two calendars now thirty days
out of kilter, the difference is made good. An additional thirty-day
month is added. (What would have been expected, according to the
pattern of alternation described above, is a twenty-nine day month.
But thirty days are added, in order to “force” the desired conjunction
on New Year’s day of year four.) In sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's a drift between the 293 tropical years = 294 x 364 days
----------
That day was significant because on it the sun and the moon were
created, and time reckoning depended on their movement. (Thus, the
first three days of creation were, in a sense, “outside time’ before modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years.” The author designates each new conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year X 3 years =
1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY INTUITION IS A SOMEWHAT DULL
Alas I could not resolve this statement as being other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg and
Cook particularly in reference to fragment 4Q319 - CALENDAR OF THE
HEAVENLY SIGNS:
"refers to the fairly uncommon appearance of the full moon on the
first day of the solar year." <-- IS THIS SUSTAINED BY *ACTUAL*
*TEXTUAL* *FRAGMENTS* OR *JUST* *ACADEMIC* *SUPPOSITION*
If it was evidence on whether they knew the start of solar year given
its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
"The “second column’s” element, ’ot, refers to the fairly uncommon appearance of the full moon on the first day of the solar year. More generally, ’ot means “sign,” so our author took this conjunction as a sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] = ʻêth (H6256): {UMBRA: #470 % #41 = #19}
1) time; 1a) time (of an event); 1b) time (usual); 1c) experiences,
fortunes; 1d) occurrence, occasion;
"TIME-H6256: OF LIFE-H2416:" [Genesis 18:10]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
% #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; 5) community;
THUSLY A REASONABLE CONSIDERATION (ie. we must give this substantially
more thought) IS THAT GIVEN THE NEURAL LINGUISTIC ROOT OF #451 - *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY* WHETHER THE
ENTIRE STRATA SIMILARLY CONFORMS AND THEREBY CONSTITUTES A HYPOSTASIS
PROPER AS ONTIC REFERENCE FOR THE HUMAN CONSCIOUSNESS EXPERIENCE
GENERALLY:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) ancient (of past time); 1b) for ever (of future
time); 1b1) of continuous existence; 1c) for ever (of God's existence);
"The LORD shall *REIGN*-H4427 for ever-H5703 and ever-H5703." [Exodus
15:18]
#97 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#1, #40, #30, #6, #500] /
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#20, #40, #30,
#20, #6] /
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove;
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY SOLAR YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE RELATIVE TO THE 2 x #1092 = #2184 X 49 = 6J CHRONOLOGY: At
the end of three lunar years, with the two calendars now thirty days
out of kilter, the difference is made good. An additional thirty-day
month is added. (What would have been expected, according to the
pattern of alternation described above, is a twenty-nine day month.
But thirty days are added, in order to “force” the desired conjunction
on New Year’s day of year four.) In sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's a drift between the 293 tropical years = 294 x 364 days
----------
That day was significant because on it the sun and the moon were
created, and time reckoning depended on their movement. (Thus, the
first three days of creation were, in a sense, “outside time’ before modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years.” The author designates each new conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year X 3 years =
1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY INTUITION IS A SOMEWHAT DULL
We've just expanded the REDUCTIO AD HITLERUM to represent a dual idea
banding for each of the MAGIC SQUARE prototypes (I consider the
probability for such occurrence is very remote)
#681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 % #41 = #25} 1) what one has, i.e. property, possessions, estate;
(THEOLOGY): The essential nature or 'substance' of God, often as
contrasted to the 'energies' (external actions and influences) through
which he is manifest.
(PHILOSOPHY): Essence, being; true nature of that which is a member of a kind; (in the concrete) the primary real, the substratum underlying all change and process in nature,
(IN MAGIC): A material thing by which a connection is established
between the person to be acted upon and the supernatural agent.
(THEURGY): Describes the practice of rituals, sometimes seen as magical
in nature, performed with the intention of invoking the action or
evoking the presence of one or more deities, especially with the goal of achieving henosis and perfecting oneself]
Doubtlessly such an #1512 - apokálypsis (G602): *MANIFESTATION* *AS* *APPEARANCE* would immediately invoke a disconcertion of ÜBERMENSCH (ie.
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* +
#1890 - ánthrōpos (G444): *HUMAN* *BEING*
) and dogmatic concerns of #2235 - metousiosis manipulation:
[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1})}
τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED {%29});
Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
ο, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116); Ego: 70 - SEVERANCE: KE (#172)}
υ, {@5: Sup: 5 - KEEPING SMALL: SHAO (#121); Ego: 76 - AGGRAVATION: CHU (#248)}
σ, {@6: Sup: 43 - ENCOUNTERS: YU (#164 ***); Ego: 38 - FULLNESS: SHENG (#286)}
ι, {@7: Sup: 53 - ETERNITY: YUNG (#217); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296 ***)}
ω, {@8: Sup: 43 - ENCOUNTERS: YU (#260); Ego: 71 - STOPPAGE: CHIH (#367)} σ, {@9: Sup: 81 - FOSTERING: YANG (#341); Ego: 38 - FULLNESS: SHENG
(#405 ***)}
ι, {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#351 ***); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#415 ***)}
σ] {@11: Sup: 48 - RITUAL: LI (#399); Ego: 38 - FULLNESS: SHENG (#453)}
Greek: μετουσίωσις as ONTIC: @147 - qûwm (H6965): *TO* *ESTABLISH* /
DEME: @106 - dâbaq (H1692): *BE* *JOINED* *TOGETHER*; lûwaʻ (H3886): *SWALLOW* *DOWN* {@11: Sup: 48 - RITUAL: LI (#399 - klēronomía (G2817): *INHERITANCE* *IN* *ETERNAL* *BLESSEDNESS* --> #449); Ego: 38 -
FULLNESS: SHENG (#453 = #2 - FULL CIRCLE (CHOU) --> #1 - CENTER (CHUNG))}
"FOR WHEN THE GENTILES, WHICH HAVE NOT THE LAW, DO BY *NATURE*-G5449 THE THINGS CONTAINED IN THE LAW, THESE, HAVING NOT THE LAW, ARE A LAW UNTO THEMSELVES:" [Romans 2:14]
The *COURSE*-trochos OF *NATURE*-genesis [James 3:6] as the TAO or DAO
is the natural order of the universe, whose character one's intuition
must discern to realize the potential for individual wisdom, as
conceived in the context of East Asian philosophy, East Asian religions,
or any other philosophy or religion that aligns to this principle.
This intuitive knowing of life is considered as that which cannot be
grasped as a concept.
Rather, it is known through actual living experience of one's everyday
being. Its name, TAO or DAO (Chinese: 道), came from China, where it signifies the way, path, route, road, or sometimes more loosely
doctrine, principle, or holistic belief. [Wikipedia: Tao]
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
*NATURE*-G5449:" [Romans 1:26]
And whether it more properly constitutes a #1093 - phántasma (G5326): *APPEARANCE*, *APPARITION* AS *SPECTRE* in alarmingly representing a deviation from the #1310 - phýsis (G5449): *ORDER* *OF* *NATURE*
pervading Catholic and Orthodox Christian righteous values (ie. given
either TRANS-SUBSTANTIVITY: existence precedes essence;
CO-SUBSTANTIVITY: essence precedes existence; or TRANS-ELEMENTATION: as mythos confabulation by metastoicheiosis (μεταστοιχείωσις)) towards an
otherworldly manifestation which then grounds it's human ideal.
#174 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#6, #2, #100, #6, #40, #500] /
#212 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#10, #100, #6,
#40, #6, #700] /
#147 as [#6, #1, #100, #600] / [#1, #100, #6, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE*
*CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be valid; vi)
to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;
#126 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#20, #70, #6, #30] /
#106 as [#70, #6, #30] = ʻavvâl (H5767): {UMBRA: #106 % #41 = #24} 1) unjust one, perverse one, *UNRIGHTEOUS* *ONE*;
Which is true and which is fraudulent?
REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master...
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
That if Pythagoras was indebted to the Barbarians [Romans 1:14]
therefore Islamic foundations to sectarian belief is compromised.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE notion of MARRIAGE then its BIFURCATION as #17 being a religionist's claim to
piety conform to the premise of COLONIALISM by #71 - DOMINION (ODD: #11
+ #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 = #164, CENTRE:
#41) action against nature (#205 / #164) and prerogative of STATE.
<http://www.grapple369.com/images/fascist.gif>
#540 as [#6, #2, #70, #2, #4, #400, #50, #6] = ʻabdûwth (H5659): {UMBRA: #482 % #41 = #31} 1) servitude, *BONDAGE*;
#492 as [#80, #1, #300, #100, #10, #1] = patriá (G3965): {UMBRA: #492 %
#41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*, *ANCESTRY*; 2) a nation or tribe; 2a) a group of families, all those who
in a given people lay claim to a common origin; 2b) the Israelites which distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses; 3)
*FAMILY*, *IN* *A* *WIDER* *SENSE*, *NATION*, *PEOPLE*;
But, even so, it's impossible eternally to hold humanity in bondage with lies. After all, it was only between the sixth and eighth centuries that Christianity was imposed on our peoples by princes who had an alliance
of interests with the shavelings. Our peoples had previously succeeded
in living all right without this religion. I have six divisions of SS composed of men absolutely indifferent in matters of religion. It
doesn't prevent them from going to their deaths with serenity in their
souls.
#777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaphor: to extinguish, abolish; 2a)
*TO* *INFLICT* *MORTAL* *DEATH*; 2b) to deprive of spiritual life and
procure eternal misery in hell;
Christ was an Aryan, and St. Paul used his doctrine to mobilise the
criminal underworld and thus organise a proto-Bolshevism. This intrusion
upon the world marks the end of a long reign, that of the clear
Graeco-Latin genius.
#666 as [#90, #70, #100, #400, #6] / [#6, #90, #70, #100, #400] =
tsaʻăqâh (H6818): {UMBRA: #265 % #41 = #19} 1) cry, outcry; 1a) outcry (against); 1b) *CRY* *OF* *DISTRESS* (*ESPECIALLY* *AS* *HEARD* *BY*
*GOD*);
What is this God who takes pleasure only in seeing men grovel before
Him? Try to picture to yourselves the meaning of the following, quite
simple story. God creates the conditions for sin. Later on He succeeds,
with the help of the Devil, in causing man to sin. Then He employs a
virgin to bring into the world a son who, by His death, will redeem
humanity!
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
#396 as [#5, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) *SALVATION*, *DELIVERANCE*; 1a) welfare, prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime, you
used to hear the music of Richard Wagner. After your death, it will be nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to
the forces of nature.
#325 as [#40, #200, #80, #5] = marpêʼ (H4832): {UMBRA: #321 % #41 = #34}
1) health, healing, cure; 1a) healing, cure; 1b) health, profit, *SOUND* (*OF* *MIND*); 1c) healing; 1c1) incurable (with negative);
But Christianity is an invention of sick brains: one could imagine
nothing more senseless, nor any more indecent way of turning the idea of
the *GODHEAD* into a mockery. A negro with his tabus is crushingly
superior to the human being who seriously believes in *TRANSUBSTANTIATION*.
#369 as [#200, #1, #100, #20, #10, #20, #8, #10] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) *GOVERNED*
*BY* *MERE* *HUMAN* *NATURE* *NOT* *BY* *THE* *SPIRIT* *OF* *GOD*; 1a2) having its seat in the animal nature or aroused by the animal nature;
1a3) human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#297 as [#7, #200, #70, #500] / [#20, #7, #200, #70] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b)
seed; 1c) semen virile; 1d) offspring, descendants, posterity,
*CHILDREN*; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
31 76 13 36 81 18 29 74 11 22 40 58 27 45 63 20 38 56 67 4 49 72 9 54 65 2 47 30 75 12 32 77 14 34 79 16 21 39 57 23 41 59 25 43 61 66 3 48 68 5 50 70 7 52 35 80 17 28 73 10 33 78 15 26 44 62 19 37 55 24 42 60 71 8 53 64 1 46 69 6 51
[LEGEND: 3x3 WITH #45 - CENTRE (#135 / #404) STOICHEION OF THE KOSMOS /
#231 - JUXTAPOSITION CONTROLLER
CYAN NUMBERS: CANON OF SUPREME MYSTERY / REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS:
[33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
DECEMBER 1941
[26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942
[34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
AUGUST 1942
[30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 -
31 AUGUST 1942
RED NUMBERS: 卐 as #65 - GAUGES CONTROLLER: c2
BLUE NUMBERS: #34 - JUPITER (#135 / #540) PRINCIPLE: b2
PURPLE NUMBERS: #15 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
/ #57]): a2]
MARS 5x5 INTELLIGENCE (#65 - ADJUSTER: ROW / #325 - LEADER: SUM / #390 - REGULATOR: ROW + SUM) SQUARE
[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]
JUPITER 4x4 (PAPAL) INTELLIGENCE (#135 - ADJUSTER: ROW / #540 - LEADER:
SUM / #675 - REGULATOR: ROW + SUM) SQUARE
26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 35
SATURN 3x3 INTELLIGENCE (#123 - ADJUSTER: ROW / #369 - LEADER: SUM /
#492 - REGULATOR: ROW + SUM) SQUARE
#68 #11 #44
#17 #41 #65
#38 #71 #14
= #123 / #369 {DOMINION SCHEMA}
3x3 INTELLIGENCE (#99 - ADJUSTER: ROW / #297 - LEADER: SUM / #396 - REGULATOR: ROW + SUM) SQUARE
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}
#675 as [#1, #200, #80, #70, #50, #4, #70, #200] = áspondos (G786):
{UMBRA: #675 % #41 = #19} 1) without a treaty or covenant; 1a) *OF*
*THINGS* *NOT* *MUTUALLY* *AGREED* *UPON* e.g. abstinences from
hostilities; 2) that cannot be persuaded to enter into a covenant, implacable;
For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take *COMMUNION* (ie. associated to
the crucifixion of 3 APRIL 33 AD which is #CENTRE premise to the
PYTHAGOREAN #1 - IMMATERIAL BIPARTITE ELEMENT AS TABLE TALK IDEA @1 FOR FASCISM) in both kinds. There's nothing lower than religious notions
like that. From that point of view, one can envy the Japanese. They have
a religion which is very simple and brings them into contact with
nature. They've succeeded even in taking Christianity and turning it
into a religion that's less shocking to the intellect.
By what would you have me replace the Christians' picture of the Beyond?
What comes naturally to mankind is the sense of eternity and that sense
is at the bottom of every man. The soul and the mind migrate, just as
the body returns to nature. Thus life is eternally reborn from life. As
for the "why?" of all that, I feel no need to rack my brains on the
subject. The soul is unplumbable.
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) *THE* *INTELLECTUAL* FACULTY*, *THE* *UNDERSTANDING*; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the *HIGHER*
*POWERS* *OF* *THE* *SOUL*, the faculty of perceiving divine things, of recognising goodness and of hating evil; 1c) the power of considering
and judging soberly, calmly and impartially; 2) a particular mode of
thinking and judging, i.e thoughts, feelings, purposes, desires;
If there is a God, at the same time as He gives man life He gives him intelligence. By regulating my life according to the understanding that
is granted me, I may be mistaken, but I act in good faith. The concrete
image of the Beyond that religion forces on me does not stand up to examination. " [pages 143, 144]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 3/1/2023 13:01, dolf wrote:
For instance today 2 JANUARY 2023 we have a noumenon resonance
instance of idea #338 which is also our ONTIC / DEME aggregation to
phántasma (G5326): phantasmagorical neural linguistic concern (ie. the
mechanics rather than specific content) and its capacity by being
subject to thought vMEMEs throughout the day / year which then prime
our instance receptiveness and hyper awareness to that CATEGORY OF
UNDERSTANDING and accumulative objects of experience:
#338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
#300] / [#30, #2, #300, #6] /
#346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2, #6, >> #300, #6] /
#408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
#300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1)
*CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
<http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that this
process ought to be optimal for life vitality, as that which is not
adverse or detrimental. In this respect, SPAM can be considered as
entirely problematic when it assails a person's life vitality and its
exercise of an unencumbered will. So what then do we make of a society
such as Brazil were the daily average of television viewing has
degenerated from 65% in 1982–1991 to 42% in 2008?
YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
<https://www.youtube.com/watch?v=d60H5D9GefE>
As you may deduce, my socially reclusive and contemplating life has a
particular as distinct requirement for inductive television viewing as
being predominately news media oriented which grants me an opportunity
for observation of the human condition experience within the
world--there is no doubt that others have viewed the same DEUTSCHE
WELLE NEWS program and noted the possibility of consciousness
congruity between mind and machine (eg: GNOSIS EX MACHINA) without
providing any rationale for such. In my informal view (ie. my
semantics ought to clearly convey that I don't consist within the
faculty of academia), inductive reasoning which is a bottom-up
approach could be thought of as a process which is directed towards
the hypostatic metaphysical realm, whereas deductive reasoning is
top-down which then manifests some rationale as conjectural proposition.
@150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150 %
#41 = #27} 1) judge, *ASSESSMENT*, estimate;
@104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF* *RIGHT*
*ACTION*, well doing, virtue;
@175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
#223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5,
#200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take
with one; 1a) to lead by laying hold of, and this way to bring to the
point of destination: of an animal; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as
an attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct;
2b) to lead through, conduct to: to something; 2c) *TO* *MOVE*,
*IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to
pass a day, keep or celebrate a feast, etc.; 4) to go, depart;
@181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 %
#41 = #5} 1) to conceive, become pregnant, bear, be with child, be
conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
(Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
"NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I
LIFT UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING FORTH
STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah 33:10-11]
@228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400]
= dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE* *THINKING*
*OF* *A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a thought, inward
reasoning; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as
[#4, #10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] =
dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring together
different reasons, to reckon up the reasons, to reason, revolve in
one's mind, deliberate;
<http://www.grapple369.com/?idea:150,254,429,610,838>
After some further meditational thought (#838 - dialogismós (G1261):
DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS TRUE) upon the
metaphysical / metempiricial (ie. outside, before or along side time)
consequence of such a propensity for a BIPARTITE hypostasis subversion:
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19}); Ego:
57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie. TRIPARTITE
hypostasis)
As a transition from reality into a non-reality which is then #190 -
CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab (H3789):
PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER SPONTANEOUS) to
our observation of an ONTIC / DEME aggregation occasioning an instance
of idea #338 and any noumenon resonance.
The additional neural linguistic concern is that the ONTIC / DEME
aggregation within our meta-descriptive phántasma (G5326):
phantasmagorical notion as human state of irrationality, actually
consists of a double pairing occasioning an exacerbated instance of
idea #676 which then exceeds the both boundary to the #451 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of any
substantive as resolute capability for noumenon resonance.
#676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766): {UMBRA:
#676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds to our 3
o'clock in the afternoon for the sixth hour of the Jews coincides with
the twelfth of the day as divided by our method, and the first hour of
the day is 6 A.M. to us;
Rather the consideration is given such a neural linguistic / temporal
referencing, whether we can apply (ie. daylight saving time excepted)
a litmus test by dynamically assaying the TEMPORAL HEURISTIC @ 1500
HOURS each day to observe any correspondence to the consciousness
markers as then indicators for any propensity of a departure from
reality (ie. we are only stating a hypothetical proposition for
further informal research opportunity without any medical or
psychological qualification):
THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023 GRAPPLE:
[#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE (not subject
to peer review)
<http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
{@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
|
|
|
{@8: Sup: 17 - HOLDING BACK: JUAN (#214); Ego: 68 - DIMMING: MENG
(#422 - SEE KANT'S METAPHYSICS OF MORALS IDEA)}
#175 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#10, #70, #9,
#80, #6] / [#10, #70, #9, #6, #800] / #214 as [#5, #70, #9, #80, #10,
#600] = ʻâṭaph (H5848): {UMBRA: #159 % #41 = #36} 1) *TO**TURN*
We've just expanded the REDUCTIO AD HITLERUM to represent a dual idea
banding for each of the MAGIC SQUARE prototypes (I consider the
probability for such occurrence is very remote)
#681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 % #41 = #25} 1) what one has, i.e. property, possessions, estate;
(THEOLOGY): The essential nature or 'substance' of God, often as
contrasted to the 'energies' (external actions and influences) through
which he is manifest.
(PHILOSOPHY): Essence, being; true nature of that which is a member of a kind; (in the concrete) the primary real, the substratum underlying all change and process in nature,
(IN MAGIC): A material thing by which a connection is established
between the person to be acted upon and the supernatural agent.
(THEURGY): Describes the practice of rituals, sometimes seen as magical
in nature, performed with the intention of invoking the action or
evoking the presence of one or more deities, especially with the goal of achieving henosis and perfecting oneself]
Doubtlessly such an #1512 - apokálypsis (G602): *MANIFESTATION* *AS* *APPEARANCE* would immediately invoke a disconcertion of ÜBERMENSCH (ie.
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* +
#1890 - ánthrōpos (G444): *HUMAN* *BEING*
) and dogmatic concerns of #2235 - metousiosis manipulation:
[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1})}
τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED {%29});
Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
ο, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116); Ego: 70 - SEVERANCE: KE (#172)}
υ, {@5: Sup: 5 - KEEPING SMALL: SHAO (#121); Ego: 76 - AGGRAVATION: CHU (#248)}
σ, {@6: Sup: 43 - ENCOUNTERS: YU (#164 ***); Ego: 38 - FULLNESS: SHENG (#286)}
ι, {@7: Sup: 53 - ETERNITY: YUNG (#217); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296 ***)}
ω, {@8: Sup: 43 - ENCOUNTERS: YU (#260); Ego: 71 - STOPPAGE: CHIH (#367)} σ, {@9: Sup: 81 - FOSTERING: YANG (#341); Ego: 38 - FULLNESS: SHENG
(#405 ***)}
ι, {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#351 ***); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#415 ***)}
σ] {@11: Sup: 48 - RITUAL: LI (#399); Ego: 38 - FULLNESS: SHENG (#453)}
Greek: μετουσίωσις as ONTIC: @147 - qûwm (H6965): *TO* *ESTABLISH* /
DEME: @106 - dâbaq (H1692): *BE* *JOINED* *TOGETHER*; lûwaʻ (H3886): *SWALLOW* *DOWN* {@11: Sup: 48 - RITUAL: LI (#399 - klēronomía (G2817): *INHERITANCE* *IN* *ETERNAL* *BLESSEDNESS* --> #449); Ego: 38 -
FULLNESS: SHENG (#453 = #2 - FULL CIRCLE (CHOU) --> #1 - CENTER (CHUNG))}
"FOR WHEN THE GENTILES, WHICH HAVE NOT THE LAW, DO BY *NATURE*-G5449 THE THINGS CONTAINED IN THE LAW, THESE, HAVING NOT THE LAW, ARE A LAW UNTO THEMSELVES:" [Romans 2:14]
The *COURSE*-trochos OF *NATURE*-genesis [James 3:6] as the TAO or DAO
is the natural order of the universe, whose character one's intuition
must discern to realize the potential for individual wisdom, as
conceived in the context of East Asian philosophy, East Asian religions,
or any other philosophy or religion that aligns to this principle.
This intuitive knowing of life is considered as that which cannot be
grasped as a concept.
Rather, it is known through actual living experience of one's everyday
being. Its name, TAO or DAO (Chinese: 道), came from China, where it signifies the way, path, route, road, or sometimes more loosely
doctrine, principle, or holistic belief. [Wikipedia: Tao]
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
*NATURE*-G5449:" [Romans 1:26]
And whether it more properly constitutes a #1093 - phántasma (G5326): *APPEARANCE*, *APPARITION* AS *SPECTRE* in alarmingly representing a deviation from the #1310 - phýsis (G5449): *ORDER* *OF* *NATURE*
pervading Catholic and Orthodox Christian righteous values (ie. given
either TRANS-SUBSTANTIVITY: existence precedes essence;
CO-SUBSTANTIVITY: essence precedes existence; or TRANS-ELEMENTATION: as mythos confabulation by metastoicheiosis (μεταστοιχείωσις)) towards an
otherworldly manifestation which then grounds it's human ideal.
#174 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#6, #2, #100, #6, #40, #500] /
#212 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#10, #100, #6,
#40, #6, #700] /
#147 as [#6, #1, #100, #600] / [#1, #100, #6, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*, *BE*
*CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be valid; vi)
to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise
up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up,
erect, build; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) to raise up, constitute; vi) to cause to stand, set, station, establish; vii) to make binding; viii) to carry
out, give effect to; 1a10) (Hophal) to be raised up;
#126 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#20, #70, #6, #30] /
#106 as [#70, #6, #30] = ʻavvâl (H5767): {UMBRA: #106 % #41 = #24} 1) unjust one, perverse one, *UNRIGHTEOUS* *ONE*;
Which is true and which is fraudulent?
REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master...
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
That if Pythagoras was indebted to the Barbarians [Romans 1:14]
therefore Islamic foundations to sectarian belief is compromised.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE notion of MARRIAGE then its BIFURCATION as #17 being a religionist's claim to
piety conform to the premise of COLONIALISM by #71 - DOMINION (ODD: #11
+ #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 = #164, CENTRE:
#41) action against nature (#205 / #164) and prerogative of STATE.
<http://www.grapple369.com/images/fascist.gif>
#540 as [#6, #2, #70, #2, #4, #400, #50, #6] = ʻabdûwth (H5659): {UMBRA: #482 % #41 = #31} 1) servitude, *BONDAGE*;
#492 as [#80, #1, #300, #100, #10, #1] = patriá (G3965): {UMBRA: #492 %
#41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*, *ANCESTRY*; 2) a nation or tribe; 2a) a group of families, all those who
in a given people lay claim to a common origin; 2b) the Israelites which distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses; 3)
*FAMILY*, *IN* *A* *WIDER* *SENSE*, *NATION*, *PEOPLE*;
But, even so, it's impossible eternally to hold humanity in bondage with lies. After all, it was only between the sixth and eighth centuries that Christianity was imposed on our peoples by princes who had an alliance
of interests with the shavelings. Our peoples had previously succeeded
in living all right without this religion. I have six divisions of SS composed of men absolutely indifferent in matters of religion. It
doesn't prevent them from going to their deaths with serenity in their
souls.
#777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaphor: to extinguish, abolish; 2a)
*TO* *INFLICT* *MORTAL* *DEATH*; 2b) to deprive of spiritual life and
procure eternal misery in hell;
Christ was an Aryan, and St. Paul used his doctrine to mobilise the
criminal underworld and thus organise a proto-Bolshevism. This intrusion
upon the world marks the end of a long reign, that of the clear
Graeco-Latin genius.
#666 as [#90, #70, #100, #400, #6] / [#6, #90, #70, #100, #400] =
tsaʻăqâh (H6818): {UMBRA: #265 % #41 = #19} 1) cry, outcry; 1a) outcry (against); 1b) *CRY* *OF* *DISTRESS* (*ESPECIALLY* *AS* *HEARD* *BY*
*GOD*);
What is this God who takes pleasure only in seeing men grovel before
Him? Try to picture to yourselves the meaning of the following, quite
simple story. God creates the conditions for sin. Later on He succeeds,
with the help of the Devil, in causing man to sin. Then He employs a
virgin to bring into the world a son who, by His death, will redeem
humanity!
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
#396 as [#5, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) *SALVATION*, *DELIVERANCE*; 1a) welfare, prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime, you
used to hear the music of Richard Wagner. After your death, it will be nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to
the forces of nature.
#325 as [#40, #200, #80, #5] = marpêʼ (H4832): {UMBRA: #321 % #41 = #34}
1) health, healing, cure; 1a) healing, cure; 1b) health, profit, *SOUND* (*OF* *MIND*); 1c) healing; 1c1) incurable (with negative);
But Christianity is an invention of sick brains: one could imagine
nothing more senseless, nor any more indecent way of turning the idea of
the *GODHEAD* into a mockery. A negro with his tabus is crushingly
superior to the human being who seriously believes in *TRANSUBSTANTIATION*.
#369 as [#200, #1, #100, #20, #10, #20, #8, #10] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) *GOVERNED*
*BY* *MERE* *HUMAN* *NATURE* *NOT* *BY* *THE* *SPIRIT* *OF* *GOD*; 1a2) having its seat in the animal nature or aroused by the animal nature;
1a3) human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#297 as [#7, #200, #70, #500] / [#20, #7, #200, #70] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b)
seed; 1c) semen virile; 1d) offspring, descendants, posterity,
*CHILDREN*; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
31 76 13 36 81 18 29 74 11 22 40 58 27 45 63 20 38 56 67 4 49 72 9 54 65 2 47 30 75 12 32 77 14 34 79 16 21 39 57 23 41 59 25 43 61 66 3 48 68 5 50 70 7 52 35 80 17 28 73 10 33 78 15 26 44 62 19 37 55 24 42 60 71 8 53 64 1 46 69 6 51
[LEGEND: 3x3 WITH #45 - CENTRE (#135 / #404) STOICHEION OF THE KOSMOS /
#231 - JUXTAPOSITION CONTROLLER
CYAN NUMBERS: CANON OF SUPREME MYSTERY / REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS:
[33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
DECEMBER 1941
[26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942
[34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
AUGUST 1942
[30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 -
31 AUGUST 1942
RED NUMBERS: 卐 as #65 - GAUGES CONTROLLER: c2
BLUE NUMBERS: #34 - JUPITER (#135 / #540) PRINCIPLE: b2
PURPLE NUMBERS: #15 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
/ #57]): a2]
MARS 5x5 INTELLIGENCE (#65 - ADJUSTER: ROW / #325 - LEADER: SUM / #390 - REGULATOR: ROW + SUM) SQUARE
[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]
JUPITER 4x4 (PAPAL) INTELLIGENCE (#135 - ADJUSTER: ROW / #540 - LEADER:
SUM / #675 - REGULATOR: ROW + SUM) SQUARE
26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 35
SATURN 3x3 INTELLIGENCE (#123 - ADJUSTER: ROW / #369 - LEADER: SUM /
#492 - REGULATOR: ROW + SUM) SQUARE
#68 #11 #44
#17 #41 #65
#38 #71 #14
= #123 / #369 {DOMINION SCHEMA}
3x3 INTELLIGENCE (#99 - ADJUSTER: ROW / #297 - LEADER: SUM / #396 - REGULATOR: ROW + SUM) SQUARE
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
AS TECHNOLOGY OF THE DAY}
#675 as [#1, #200, #80, #70, #50, #4, #70, #200] = áspondos (G786):
{UMBRA: #675 % #41 = #19} 1) without a treaty or covenant; 1a) *OF*
*THINGS* *NOT* *MUTUALLY* *AGREED* *UPON* e.g. abstinences from
hostilities; 2) that cannot be persuaded to enter into a covenant, implacable;
For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take *COMMUNION* (ie. associated to
the crucifixion of 3 APRIL 33 AD which is #CENTRE premise to the
PYTHAGOREAN #1 - IMMATERIAL BIPARTITE ELEMENT AS TABLE TALK IDEA @1 FOR FASCISM) in both kinds. There's nothing lower than religious notions
like that. From that point of view, one can envy the Japanese. They have
a religion which is very simple and brings them into contact with
nature. They've succeeded even in taking Christianity and turning it
into a religion that's less shocking to the intellect.
By what would you have me replace the Christians' picture of the Beyond?
What comes naturally to mankind is the sense of eternity and that sense
is at the bottom of every man. The soul and the mind migrate, just as
the body returns to nature. Thus life is eternally reborn from life. As
for the "why?" of all that, I feel no need to rack my brains on the
subject. The soul is unplumbable.
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the mind, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) *THE* *INTELLECTUAL* FACULTY*, *THE* *UNDERSTANDING*; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the *HIGHER*
*POWERS* *OF* *THE* *SOUL*, the faculty of perceiving divine things, of recognising goodness and of hating evil; 1c) the power of considering
and judging soberly, calmly and impartially; 2) a particular mode of
thinking and judging, i.e thoughts, feelings, purposes, desires;
If there is a God, at the same time as He gives man life He gives him intelligence. By regulating my life according to the understanding that
is granted me, I may be mistaken, but I act in good faith. The concrete
image of the Beyond that religion forces on me does not stand up to examination. " [pages 143, 144]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 3/1/2023 13:01, dolf wrote:
For instance today 2 JANUARY 2023 we have a noumenon resonance
instance of idea #338 which is also our ONTIC / DEME aggregation to
phántasma (G5326): phantasmagorical neural linguistic concern (ie. the
mechanics rather than specific content) and its capacity by being
subject to thought vMEMEs throughout the day / year which then prime
our instance receptiveness and hyper awareness to that CATEGORY OF
UNDERSTANDING and accumulative objects of experience:
#338 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
#300] / [#30, #2, #300, #6] /
#346 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#2, #30, #2, #6, >> #300, #6] /
#408 - NOUMENON RESONANCE FOR 2 JANUARY 2023 as [#30, #2, #6,
#300, #20, #700] = lᵉbûwsh (H3830): {UMBRA: #338 % #41 = #10} 1)
*CLOTHING*, *GARMENT*, *APPAREL*, *RAIMENT*;
<http://www.grapple369.com/?date:2023.1.2&lexicon:H3830&idea:338>
My existential concern with PREMEDIATED (ADVOCATED) MEDIA is that this
process ought to be optimal for life vitality, as that which is not
adverse or detrimental. In this respect, SPAM can be considered as
entirely problematic when it assails a person's life vitality and its
exercise of an unencumbered will. So what then do we make of a society
such as Brazil were the daily average of television viewing has
degenerated from 65% in 1982–1991 to 42% in 2008?
YOUTUBE: "COCK-A-DOODLE-DOO (OMER ADAM & EDEN BEN ZAKEN)"
<https://www.youtube.com/watch?v=d60H5D9GefE>
As you may deduce, my socially reclusive and contemplating life has a
particular as distinct requirement for inductive television viewing as
being predominately news media oriented which grants me an opportunity
for observation of the human condition experience within the
world--there is no doubt that others have viewed the same DEUTSCHE
WELLE NEWS program and noted the possibility of consciousness
congruity between mind and machine (eg: GNOSIS EX MACHINA) without
providing any rationale for such. In my informal view (ie. my
semantics ought to clearly convey that I don't consist within the
faculty of academia), inductive reasoning which is a bottom-up
approach could be thought of as a process which is directed towards
the hypostatic metaphysical realm, whereas deductive reasoning is
top-down which then manifests some rationale as conjectural proposition.
@150 = #150 as [#80, #30, #10, #30] = pâlîyl (H6414): {UMBRA: #150 %
#41 = #27} 1) judge, *ASSESSMENT*, estimate;
@104 = #254 as [#1, #3, #1, #9, #70, #80, #70, #10, #9, #1] =
agathopoiḯa (G16): {UMBRA: #255 % #41 = #9} 1) a *COURSE* *OF* *RIGHT*
*ACTION*, well doing, virtue;
@175 = #429 as [#1, #3, #1, #3, #70, #50, #300, #1] /
#223 - NOUMENON RESONANCE FOR 3 JANUARY 2023 as [#1, #3, #5,
#200, #9, #5] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take
with one; 1a) to lead by laying hold of, and this way to bring to the
point of destination: of an animal; 1b) to lead by accompanying to
(into) a place; 1c) to lead with one's self, attach to one's self as
an attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct;
2b) to lead through, conduct to: to something; 2c) *TO* *MOVE*,
*IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to
pass a day, keep or celebrate a feast, etc.; 4) to go, depart;
@181 = #610 as [#5, #200, #400, #5] = hârâh (H2029): {UMBRA: #210 %
#41 = #5} 1) to conceive, become pregnant, bear, be with child, be
conceived, progenitor; 1a) (Qal) to conceive, become pregnant; 1b)
(Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
"NOW WILL I RISE, SAITH THE LORD; NOW WILL I BE EXALTED; NOW WILL I
LIFT UP MYSELF. YE SHALL *CONCEIVE*-H2029 CHAFF, YE SHALL BRING FORTH
STUBBLE: YOUR BREATH, AS FIRE, SHALL DEVOUR YOU." [Isaiah 33:10-11]
@228 = #838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400]
= dialogismós (G1261): {UMBRA: #638 % #41 = #23} 1) *THE* *THINKING*
*OF* *A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 1a) a thought, inward
reasoning; 1b) purpose, design; 2) a deliberating, questioning about
what is true; 2a) hesitation, doubting; 2b) disputing, arguing;
#360 - páthos (G3806): *FEELING* *WHICH* *THE* *MIND* *SUFFERS* as
[#4, #10, #1, #30, #70, #3, #10, #7, #5, #200, #9, #1, #10] =
dialogízomai (G1260): {UMBRA: #256 % #41 = #10} 1) to bring together
different reasons, to reckon up the reasons, to reason, revolve in
one's mind, deliberate;
<http://www.grapple369.com/?idea:150,254,429,610,838>
After some further meditational thought (#838 - dialogismós (G1261):
DELIBERATING WITHIN AUTOS AND QUESTIONING ABOUT WHAT IS TRUE) upon the
metaphysical / metempiricial (ie. outside, before or along side time)
consequence of such a propensity for a BIPARTITE hypostasis subversion:
@4: Sup: 41 - RESPONSE: YING (#135 - MALE DEME IS UNNAMED {%19}); Ego:
57 - GUARDEDNESS: SHOU (#122) as DEME substitution (ie. TRIPARTITE
hypostasis)
As a transition from reality into a non-reality which is then #190 -
CONSEQUENTIAL (CAUSE AND EFFECT: #838 [#122 / #190] - kâthab (H3789):
PAPAL / RITUAL CONDUCT IS ENTIRELY WRITTEN AND NEVER SPONTANEOUS) to
our observation of an ONTIC / DEME aggregation occasioning an instance
of idea #338 and any noumenon resonance.
The additional neural linguistic concern is that the ONTIC / DEME
aggregation within our meta-descriptive phántasma (G5326):
phantasmagorical notion as human state of irrationality, actually
consists of a double pairing occasioning an exacerbated instance of
idea #676 which then exceeds the both boundary to the #451 - PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #532) and apart from grammatical
declension such as #424 - ANZAC DAY (25 APRIL) purveys a lack of any
substantive as resolute capability for noumenon resonance.
#676 as [#5, #50, #50, #1, #300, #70, #200] = énnatos (G1766): {UMBRA:
#676 % #41 = #20} 1) ninth; 1a) the ninth hour corresponds to our 3
o'clock in the afternoon for the sixth hour of the Jews coincides with
the twelfth of the day as divided by our method, and the first hour of
the day is 6 A.M. to us;
Rather the consideration is given such a neural linguistic / temporal
referencing, whether we can apply (ie. daylight saving time excepted)
a litmus test by dynamically assaying the TEMPORAL HEURISTIC @ 1500
HOURS each day to observe any correspondence to the consciousness
markers as then indicators for any propensity of a departure from
reality (ie. we are only stating a hypothetical proposition for
further informal research opportunity without any medical or
psychological qualification):
THEORETICAL TEMPORAL HEURISTIC @ 1500 HOURS ON 3 JANUARY 2023 GRAPPLE:
[#74, #14, #78, #27, #57, #37, #67, #68, #71] PROTOTYPE (not subject
to peer review)
<http://www.grapple369.com/?grapple:74,14,78,27,57,37,67,68,71&date:2023.1.3&time:15.00>
{@1: Sup: 74 - CLOSURE: CHIH (#74); Ego: 74 - CLOSURE: CHIH (#74)}
|
|
|
Again we ought to convey a caution, that we are writing a meta narrative
that is not a final form text as something you might expect to be worthy
as a published work, but which is primarily concerned with a broad
sketch of essential ideas and sufficiently documenting the requisite meta-logic.
In order to explain the gravitas (ie. the REDUCTIO AD HITLERUM is a systematic intentional malice of mind, representing a dual idea banding
for each of the MAGIC SQUARE prototypes as exhibiting a probability of occurrence which is highly unlikely) of such a disclosure made on 13
DECEMBER 1941 as some 81 years ago and ignoring the culpability by the CATHOLIC CHURCH AND POPE EMERITUS BENEDICT XVI for any resolute failure
to explain a wilful deception:
"... UNTIL CHRIST BE *FORMED*-G3445: IN YOU," [Galatians 4:19]
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
We need to convey our understanding of the anthropocentric consideration
(ie. the "EARTH WAS WITHOUT FORM AND *VOID*" [Genesis 1:2] having a correspondence to the *VOID* as the uniformed mind) which is firstly
relative to the substance source and nature (ie. something that is
pleasant to contemplate but clearly an adverse reality) and the #451 - MANIFESTING NORM that is the mechanism for its existential variance by
the process to #1512 - apokálypsis (G602): *DISCLOSURE* *OF* *TRUTH*
*AS* *INSTRUCTION* and it's formation within the ontology (ie. #2371 as [@277, @526, @338, @450, @328, @452] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*) which the REDUCTIO AD HITLERUM conveys as a #123 -
JUDGEMENT SENSIBILITY:
"REGULATING MY LIFE ACCORDING TO THE UNDERSTANDING THAT IS GRANTED ME."
As to "HAVING A *FORM*-G3446: (ie. a chimera as PIE IN THE SKY) OF
GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:5]
G3446@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 48 - RITUAL: LI (#117); Ego: 19 - FOLLOWING: TS'UNG (#129),
@4: Sup: 62 - DOUBT: YI (#179); Ego: 14 - PENETRATION: JUI (#143),
@5: Sup: 52 - MEASURE: TU (#231); Ego: 71 - STOPPAGE: CHIH (#214),
@6: Sup: 9 - BRANCHING OUT: SHU (#240); Ego: 38 - FULLNESS: SHENG (#252),
@7: Sup: 19 - FOLLOWING: TS'UNG (#259); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#262),
@8: Sup: 69 - EXHAUSTION: CH'IUNG (#328); Ego: 50 - VASTNESS / WASTING: T'ANG (#312),
Male: #328 - μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328,
MALE: #450, FEME: #277); Feme: #312 - SEE KANT'S PROLEGOMENA IDEA
} // #1770
#328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
*CITY*-*STATE* AS CULT
<http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2)
form; 2a) *THE* *MERE* *FORM*, *SEMBLANCE*; 2b) the form befitting a
thing or truly expressing the fact, the very form;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #29 - DEEMING, NON-ASSERTION; I-CHING: H36 - SUPPRESSION OF THE LIGHT, SINKING /
DARKENING OF THE LIGHT, BRILLIANCE INJURED, INTELLIGENCE HIDDEN; TETRA:
67 - DARKENING (HUI) AS IDEA #312: "For having a try at Hume’s
problematic concept (this, his crux metaphysicorum), namely the concept
of cause, there is first given to me a priori, by means of logic: the
form of a conditioned judgment in general, that is, the use of a given cognition as ground and another as consequent. It is, however, possible
that in perception a rule of relation will be found, which says this:
that a certain appearance is constantly followed by another (though not
the reverse); and this is a case for me to use hypothetical judgment
and, e.g., to say: If a body is illuminated by the sun for long enough,
then it becomes warm. Here there is of course not yet a necessity of connection, hence not yet the concept of cause. But I continue on, and
say: if the above proposition, which is merely a subjective connection
of perceptions, is to be a proposition of experience, then it must be regarded as necessarily and universally valid.
But a proposition of this sort would be: The sun through its light is
the cause of the warmth. The foregoing empirical rule is now regarded as
a law, and indeed as valid not merely of appearances, but of them on
behalf of a possible experience, which requires universally and
therefore necessarily valid rules. I therefore have quite good insight
into the concept of cause, as a concept that necessarily belongs to the
mere form of experience, and into its possibility as a synthetic
unification of perceptions in a consciousness in general; but I have no insight at all into the possibility of a thing in general as a cause,
and indeed have none just because the concept of cause indicates a
condition that in no way attaches to things, but only to experience,
namely, that experience can be an objectively valid cognition of
appearances and their sequence in time only insofar as the antecedent appearance can be conjoined with the subsequent one according to the
rule of hypothetical judgments." [pages 63, 64]
"AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE *FORM*-G3446: OF KNOWLEDGE AND OF THE TRUTH IN THE LAW." [Romans 2:20]
We had previously made the proposition of an alternative philosophical ontological conception that was a result of our #451 - PRAXIS OF
RATIONALITY informal research, in perhaps conveying a consciousness mean
as the hypothesis that is a paradigm consisting of a SUPERNAL (- #369) /
EGO (+ #369) = #738 pairing having a correspondence to the #729 (9x9x9 =
#365 - YANG / #364 - YIN) appraisals which constitutes the INTELLECT
within the #9 - AUTONOMOUS DELIMITER (PERSONA).
Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
(Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
hypokeimenon persists (ie. Within philosophy to underlie in thought;
(logic) to be subject or subordinate to the subject matter) within a
thing going through change as similarly the hypostasis / noumenon is a consideration within both philosophy and religion.
And we noted that the hypokeimenon (Greek: ὑποκείμενον / #800 = [ὑ,π,ο,κ,ε,ί,μ,ε,ν,ο,ν]) can be expressed almost entirely by #451 -
PRAXIS OF RATIONALITY considerations as #489 (#38 - FULLNESS: SHENG (𝌫 盛)) / #476 (#25 - CONTENTION: CHENG (𝌞爭)) with DEME: #459 (#8 - OPPOSITION: KAN (𝌍幹)) / ONTIC: #371 (@215 - SELF CONTRADICTION + @156 - FOUNDATION)
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 5/1/2023 12:58, dolf wrote:
We've just expanded the REDUCTIO AD HITLERUM to represent a dual idea
banding for each of the MAGIC SQUARE prototypes (I consider the
probability for such occurrence is very remote)
#681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 % #41
= #25} 1) what one has, i.e. property, possessions, estate;
(THEOLOGY): The essential nature or 'substance' of God, often as
contrasted to the 'energies' (external actions and influences) through
which he is manifest.
(PHILOSOPHY): Essence, being; true nature of that which is a member of
a kind; (in the concrete) the primary real, the substratum underlying
all change and process in nature,
(IN MAGIC): A material thing by which a connection is established
between the person to be acted upon and the supernatural agent.
(THEURGY): Describes the practice of rituals, sometimes seen as
magical in nature, performed with the intention of invoking the action
or evoking the presence of one or more deities, especially with the
goal of achieving henosis and perfecting oneself]
Doubtlessly such an #1512 - apokálypsis (G602): *MANIFESTATION* *AS*
*APPEARANCE* would immediately invoke a disconcertion of ÜBERMENSCH (ie.
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* +
#1890 - ánthrōpos (G444): *HUMAN* *BEING*
) and dogmatic concerns of #2235 - metousiosis manipulation:
[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO
(#45 - I AM NOT A DOER OF WRONG {%1})}
τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED {%29});
Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
ο, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116); Ego: 70 -
SEVERANCE: KE (#172)}
υ, {@5: Sup: 5 - KEEPING SMALL: SHAO (#121); Ego: 76 - AGGRAVATION:
CHU (#248)}
σ, {@6: Sup: 43 - ENCOUNTERS: YU (#164 ***); Ego: 38 - FULLNESS: SHENG
(#286)}
ι, {@7: Sup: 53 - ETERNITY: YUNG (#217); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#296 ***)}
ω, {@8: Sup: 43 - ENCOUNTERS: YU (#260); Ego: 71 - STOPPAGE: CHIH (#367)} >> σ, {@9: Sup: 81 - FOSTERING: YANG (#341); Ego: 38 - FULLNESS: SHENG
(#405 ***)}
ι, {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#351 ***); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#415 ***)}
σ] {@11: Sup: 48 - RITUAL: LI (#399); Ego: 38 - FULLNESS: SHENG (#453)}
Greek: μετουσίωσις as ONTIC: @147 - qûwm (H6965): *TO* *ESTABLISH* /
DEME: @106 - dâbaq (H1692): *BE* *JOINED* *TOGETHER*; lûwaʻ (H3886):
*SWALLOW* *DOWN* {@11: Sup: 48 - RITUAL: LI (#399 - klēronomía
(G2817): *INHERITANCE* *IN* *ETERNAL* *BLESSEDNESS* --> #449); Ego: 38
- FULLNESS: SHENG (#453 = #2 - FULL CIRCLE (CHOU) --> #1 - CENTER
(CHUNG))}
"FOR WHEN THE GENTILES, WHICH HAVE NOT THE LAW, DO BY *NATURE*-G5449
THE THINGS CONTAINED IN THE LAW, THESE, HAVING NOT THE LAW, ARE A LAW
UNTO THEMSELVES:" [Romans 2:14]
The *COURSE*-trochos OF *NATURE*-genesis [James 3:6] as the TAO or DAO
is the natural order of the universe, whose character one's intuition
must discern to realize the potential for individual wisdom, as
conceived in the context of East Asian philosophy, East Asian
religions, or any other philosophy or religion that aligns to this
principle.
This intuitive knowing of life is considered as that which cannot be
grasped as a concept.
Rather, it is known through actual living experience of one's everyday
being. Its name, TAO or DAO (Chinese: 道), came from China, where it
signifies the way, path, route, road, or sometimes more loosely
doctrine, principle, or holistic belief. [Wikipedia: Tao]
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
*NATURE*-G5449:" [Romans 1:26]
And whether it more properly constitutes a #1093 - phántasma (G5326):
*APPEARANCE*, *APPARITION* AS *SPECTRE* in alarmingly representing a
deviation from the #1310 - phýsis (G5449): *ORDER* *OF* *NATURE*
pervading Catholic and Orthodox Christian righteous values (ie. given
either TRANS-SUBSTANTIVITY: existence precedes essence;
CO-SUBSTANTIVITY: essence precedes existence; or TRANS-ELEMENTATION:
as mythos confabulation by metastoicheiosis (μεταστοιχείωσις)) towards
an otherworldly manifestation which then grounds it's human ideal.
#174 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#6, #2, #100,
#6, #40, #500] /
#212 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#10, #100, #6,
#40, #6, #700] /
#147 as [#6, #1, #100, #600] / [#1, #100, #6, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*;
1a5) to stand; i) to maintain oneself; ii) *TO* *BE* *ESTABLISHED*,
*BE* *CONFIRMED*; iii) to stand, endure; iv) to be fixed; v) to be
valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix)
to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm,
ratify, establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael)
to raise oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise;
ii) to raise, set up, erect, build; iii) to raise up, bring on the
scene; iv) to raise up, rouse, stir up, investigate; v) to raise up,
constitute; vi) to cause to stand, set, station, establish; vii) to
make binding; viii) to carry out, give effect to; 1a10) (Hophal) to be
raised up;
#126 - NOUMENON RESONANCE FOR 4 JANUARY 2023 as [#20, #70, #6,
#30] /
#106 as [#70, #6, #30] = ʻavvâl (H5767): {UMBRA: #106 % #41 = #24} 1)
unjust one, perverse one, *UNRIGHTEOUS* *ONE*;
Which is true and which is fraudulent?
REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
then consider that my life's final task [qín (勤): *DILIGENTLY*;
*INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
*PROBLEM*. Only then will the life of the German native be guaranteed
once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must
be smashed. The State must remain the absolute master...
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
That if Pythagoras was indebted to the Barbarians [Romans 1:14]
therefore Islamic foundations to sectarian belief is compromised.
Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE
notion of MARRIAGE then its BIFURCATION as #17 being a religionist's
claim to piety conform to the premise of COLONIALISM by #71 - DOMINION
(ODD: #11 + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 =
#164, CENTRE: #41) action against nature (#205 / #164) and prerogative
of STATE.
<http://www.grapple369.com/images/fascist.gif>
#540 as [#6, #2, #70, #2, #4, #400, #50, #6] = ʻabdûwth (H5659):
{UMBRA: #482 % #41 = #31} 1) servitude, *BONDAGE*;
#492 as [#80, #1, #300, #100, #10, #1] = patriá (G3965): {UMBRA: #492
% #41 = #41} 1) *LINEAGE* *RUNNING* *BACK* *TO* *SOME* *PROGENITOR*,
*ANCESTRY*; 2) a nation or tribe; 2a) a group of families, all those
who in a given people lay claim to a common origin; 2b) the Israelites
which distributed into twelve tribes, descended from the twelve sons
of Jacob, these were divided into families which were divided into
houses; 3) *FAMILY*, *IN* *A* *WIDER* *SENSE*, *NATION*, *PEOPLE*;
But, even so, it's impossible eternally to hold humanity in bondage
with lies. After all, it was only between the sixth and eighth
centuries that Christianity was imposed on our peoples by princes who
had an alliance of interests with the shavelings. Our peoples had
previously succeeded in living all right without this religion. I have
six divisions of SS composed of men absolutely indifferent in matters
of religion. It doesn't prevent them from going to their deaths with
serenity in their souls.
#777 as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #300, #5] =
apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way
whatever; 1a) to destroy, to allow to perish; 2) metaphor: to
extinguish, abolish; 2a) *TO* *INFLICT* *MORTAL* *DEATH*; 2b) to
deprive of spiritual life and procure eternal misery in hell;
Christ was an Aryan, and St. Paul used his doctrine to mobilise the
criminal underworld and thus organise a proto-Bolshevism. This
intrusion upon the world marks the end of a long reign, that of the
clear Graeco-Latin genius.
#666 as [#90, #70, #100, #400, #6] / [#6, #90, #70, #100, #400] =
tsaʻăqâh (H6818): {UMBRA: #265 % #41 = #19} 1) cry, outcry; 1a) outcry
(against); 1b) *CRY* *OF* *DISTRESS* (*ESPECIALLY* *AS* *HEARD* *BY*
*GOD*);
What is this God who takes pleasure only in seeing men grovel before
Him? Try to picture to yourselves the meaning of the following, quite
simple story. God creates the conditions for sin. Later on He
succeeds, with the help of the Devil, in causing man to sin. Then He
employs a virgin to bring into the world a son who, by His death, will
redeem humanity!
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE /
yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root
meaning: TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT >>
#396 as [#5, #10, #300, #6, #70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 >> % #41 = #22} 1) *SALVATION*, *DELIVERANCE*; 1a) welfare, prosperity;
1b) deliverance; 1c) salvation (by God); 1d) victory;
I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime,
you used to hear the music of Richard Wagner. After your death, it
will be nothing but hallelujahs, the waving of palms, children of an
age for the feeding-bottle, and hoary old men. The man of the isles
pays homage to the forces of nature.
#325 as [#40, #200, #80, #5] = marpêʼ (H4832): {UMBRA: #321 % #41 =
#34} 1) health, healing, cure; 1a) healing, cure; 1b) health, profit,
*SOUND* (*OF* *MIND*); 1c) healing; 1c1) incurable (with negative);
But Christianity is an invention of sick brains: one could imagine
nothing more senseless, nor any more indecent way of turning the idea
of the *GODHEAD* into a mockery. A negro with his tabus is crushingly
superior to the human being who seriously believes in
*TRANSUBSTANTIATION*.
#369 as [#200, #1, #100, #20, #10, #20, #8, #10] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) *GOVERNED*
*BY* *MERE* *HUMAN* *NATURE* *NOT* *BY* *THE* *SPIRIT* *OF* *GOD*;
1a2) having its seat in the animal nature or aroused by the animal
nature; 1a3) human: with the included idea of depravity; 1b)
pertaining to the flesh; 1b1) to the body: related to birth, linage, etc;
#297 as [#7, #200, #70, #500] / [#20, #7, #200, #70] = zeraʻ (H2233):
{UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing;
1b) seed; 1c) semen virile; 1d) offspring, descendants, posterity,
*CHILDREN*; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.
LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
31 76 13 36 81 18 29 74 11 >> 22 40 58 27 45 63 20 38 56 >> 67 4 49 72 9 54 65 2 47
30 75 12 32 77 14 34 79 16 >> 21 39 57 23 41 59 25 43 61 >> 66 3 48 68 5 50 70 7 52
35 80 17 28 73 10 33 78 15 >> 26 44 62 19 37 55 24 42 60 >> 71 8 53 64 1 46 69 6 51
[LEGEND: 3x3 WITH #45 - CENTRE (#135 / #404) STOICHEION OF THE KOSMOS
/ #231 - JUXTAPOSITION CONTROLLER
CYAN NUMBERS: CANON OF SUPREME MYSTERY / REDUCTIO AD HITLERUM TABLE
TALK (1941-1944) IDEA ANCHORS:
[33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
DECEMBER 1941
[26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10
FEBRUARY 1942
[34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
AUGUST 1942
[30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306
- 31 AUGUST 1942
RED NUMBERS: 卐 as #65 - GAUGES CONTROLLER: c2
BLUE NUMBERS: #34 - JUPITER (#135 / #540) PRINCIPLE: b2
PURPLE NUMBERS: #15 - DOMINION ACTION (#264, #273, #308, #415, #449
[#44 / #57]): a2]
MARS 5x5 INTELLIGENCE (#65 - ADJUSTER: ROW / #325 - LEADER: SUM / #390
- REGULATOR: ROW + SUM) SQUARE
[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]
JUPITER 4x4 (PAPAL) INTELLIGENCE (#135 - ADJUSTER: ROW / #540 -
LEADER: SUM / #675 - REGULATOR: ROW + SUM) SQUARE
26 37 31 41
40 32 34 29
36 27 42 30
33 39 28 35
SATURN 3x3 INTELLIGENCE (#123 - ADJUSTER: ROW / #369 - LEADER: SUM /
#492 - REGULATOR: ROW + SUM) SQUARE
#68 #11 #44
#17 #41 #65
#38 #71 #14
= #123 / #369 {DOMINION SCHEMA}
3x3 INTELLIGENCE (#99 - ADJUSTER: ROW / #297 - LEADER: SUM / #396 -
REGULATOR: ROW + SUM) SQUARE
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9
- AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER
SCHEMA AS TECHNOLOGY OF THE DAY}
#675 as [#1, #200, #80, #70, #50, #4, #70, #200] = áspondos (G786):
{UMBRA: #675 % #41 = #19} 1) without a treaty or covenant; 1a) *OF*
*THINGS* *NOT* *MUTUALLY* *AGREED* *UPON* e.g. abstinences from
hostilities; 2) that cannot be persuaded to enter into a covenant,
implacable;
For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take *COMMUNION* (ie. associated to
the crucifixion of 3 APRIL 33 AD which is #CENTRE premise to the
PYTHAGOREAN #1 - IMMATERIAL BIPARTITE ELEMENT AS TABLE TALK IDEA @1
FOR FASCISM) in both kinds. There's nothing lower than religious
notions like that. From that point of view, one can envy the Japanese.
They have a religion which is very simple and brings them into contact
with nature. They've succeeded even in taking Christianity and turning
it into a religion that's less shocking to the intellect.
By what would you have me replace the Christians' picture of the
Beyond? What comes naturally to mankind is the sense of eternity and
that sense is at the bottom of every man. The soul and the mind
migrate, just as the body returns to nature. Thus life is eternally
reborn from life. As for the "why?" of all that, I feel no need to
rack my brains on the subject. The soul is unplumbable.
#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 =
We don't know how much we will consider of this since it is entirely speculative and needs further research...
The notion of "predestined trials" within fragment 4Q298 (8) reflects
the #509 - YAHAD's (#58 - GATHERING IN (HSI)) doctrine that God has not merely foreseen, but actively willed, all of history so and so to grant
an "understanding the end of the ages". Therefore, trials and
tribulations are part of the #509 - YAHAD's life, intended by God to
purify them. [Wise, Abegg and Cook, [page 295]
So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as
only obliquely expressed (ie. KITTEL as a member of the Nazi party was unconvinced) within the 1933 edition as Volume 1 to Theological
Dictionary to the New Testament (TDWT): "This expression, which is
surprising in the context, has now been shown by the study of religious history to be a technical term in ORPHIC teaching [that permeated
Pythagorean bipartite #1080 - HETEROS theory of number mysticism and Mithraism which had gained dominion by 71 AD]" [Kittel, TDNT Vol 1:683]
In German, Orient is usually used synonymously with the area between the
Near East and East Asia, including Israel, the Arab world, and Greater Persia.
Unsurprisingly we find within the CANON OF SUPREME MYSTERY as Appraisal
5 of TETRAD #45 - 𝌲大 = #496 that there is a single usage of the term yí (夷): barbarians which is deployed to describe sān yí jiào (三夷教) and
is understood to mean the three foreign religions Nestorianism (428-31
AD), Manicheanism (c. 216–c. 276 AD) and Zoroastrianism (c. 628–c. 551 BC))
Whereas sān jiào (三教) are the Three Religions of Daoism, Confucianism and Buddhism.
Is it then possible to apply a reciprocity to the argumentative term
#476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
convey that the western world's philosophical tradition has a dependency
upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT: "I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise." [Romans 1:14]
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 % #41
= #25} 1) one whose speech is rude, rough and harsh; 2) one who speaks a foreign or strange language which is not understood by another; 3) used
by the Greeks of any *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK*
*LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the added notion after
the Persian war, of rudeness and brutality. The word is used in the N.T. without the idea of reproachfulness.;
According to some historical (ie. the dates may vary) interpretations,
the Apostle Paul's appeal to CAESAR then necessitated a journey to Rome whereupon he arrived around 60 AD, and remained in custody for 2 more
years (Acts 28:30) which brings us up to 60 AD. The Apostle Paul is
thought to have written his epistle to the Romans before the end of his
third missionary journey when he stayed in Greece, probably Corinth, for three months during 56–57 AD when during this period he dictated the Epistle to the Romans.
#114 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#10, #100, #4] / #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH"EN) as [#10,
#100, #4, #400, #1] = yᵉqad (H3345): {UMBRA: #114 % #41 = #32} 1) (P'al)
to *BURN*;
"AND HE *PUT*-H7673: *DOWN*-H7673: THE IDOLATROUS PRIESTS, ...
#702 as [#300, #2, #400] = shâbath (H7673): {UMBRA: #702 % #41 = #5} 1)
to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) *TO* *REST*,
*DESIST* (*FROM* *LABOUR*); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to cause to cease, put an end to; 1c2) *TO* *EXTERMINATE*, *DESTROY*; 1c3)
to cause to desist from; 1c4) to remove; 1c5) to cause to fail; 1d)
(Qal) to keep or observe the sabbath;
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #30,
#40, #7, #30, #6, #400] = mazzâlâh (H4208): {UMBRA: #77 % #41 = #36} 1) constellations; 1a) signs of zodiac (maybe);
THEM ALSO THAT BURNED INCENSE UNTO BAAL, TO THE SUN, AND TO THE MOON,
AND TO THE *PLANETS*-H4208, AND TO ALL THE HOST OF HEAVEN." [2Kings 23:5]
#351 as [#6, #40, #100, #200, #5] = miqreh (H4745): {UMBRA: #345 % #41 =
#17} 1) unforeseen meeting or event, accident, happening, chance,
fortune; 1a) *ACCIDENT*, *CHANCE*; 1b) *FORTUNE*, *FATE*;
#351 as [#5, #300, #40, #6] = shâmêm (H8074): {UMBRA: #380 % #41 = #11}
1) to be desolate, be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be appalled; 1a2) to be appalled,
be awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE* *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing horror (participle); i) horror-causer, appaller
(subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate; ii) to be appalled, be
astounded; iii) to cause oneself desolation, cause oneself ruin;
#351 as [#80, #200, #60, #10, #1] = Parçîy (H6543): {UMBRA: #350 % #41 = #22} 0) Persian = see Persia 'pure' or 'splendid'; 1) an inhabitant of *PERSIA*;
#377 as [#40, #2, #300, #30, #5] = mᵉbashshᵉlâh (H4018): {UMBRA: #377 % #41 = #8} 1) *COOKING* *PLACES*;
#377 as [#1, #300, #6, #70] = shâvaʻ (H7768): {UMBRA: #376 % #41 = #7}
1) (Piel) *TO* *CRY* *OUT* (*FOR* *HELP*), shout;
#377 as [#6, #1, #60, #70, #200, #600] = çâʻar (H5590): {UMBRA: #330 %
#41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to storm; 1a2) stormy,
growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel) to
storm away; 1d) (Pual) to be driven by storm;
<http://www.grapple369.com/?date:2022.7.19&prototype:heteros&lexicon:H4745,H7768&idea:351,377>
The date of Paul's martyr death is believed to have occurred after the
Great Fire of Rome beginning 19 JULY 64 AD, but before the last year of Nero's reign, in 68 AD.
Within Western astrology, as formerly astronomy, the zodiac is divided
into twelve signs, each occupying 30° of celestial longitude and roughly corresponding to the following star constellations: Aries, Taurus,
Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn,
Aquarius, and Pisces.
Fire signs (Aries - 0°, Leo - 120°, Sagittarius - 240°)
Earth signs (Taurus - 30°, Virgo - 150°, Capricorn - 270°)
Air signs (Gemini - 60°, Libra - 180°, Aquarius - 300°)
Water signs (Cancer - 90°, Scorpio - 210°, Pisces - 330°)
The English word zodiac derives from zōdiacus, the Latinized form of the Ancient Greek #1112 - zōdiakòs #740 - kýklos (ζῳδιακός κύκλος), meaning
"cycle or circle of little animals". Zōdion (ζῴδιον) is the diminutive
of zōon (ζῷον, "animal"). The name reflects the prominence of animals (and mythological hybrids) among the twelve signs. [Wikipedia: Zodiac]
[ζ, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
ω, {@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH (#78)}
δ, {@3: Sup: 1 - CENTRE: CHUNG (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 4 - BARRIER: HSIEN (#82)}
ι, {@4: Sup: 11 - DIVERGENCE: CH'A (#97); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#92)}
α, {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 1 - CENTRE: CHUNG (#93)} κ, {@6: Sup: 32 - LEGION: CHUANG (#141); Ego: 20 - ADVANCE: CHIN (#113)}
ο, {@7: Sup: 21 - RELEASE: SHIH (#162); Ego: 70 - SEVERANCE: KE (#183)}
σ] {@8: Sup: 59 - MASSING: CHU (#221); Ego: 38 - FULLNESS: SHENG (#221)}
<http://www.grapple369.com/?idea:86,221,223,1112,200,254,740,346,431>
#1112 as [#200, #300, #100, #1, #300, #10, #1, #200] = stratiá (G4756): {UMBRA: #912 % #41 = #10} 1) an army, band of soldiers; 2) in the NT,
the hosts of heaven; 2a) troops of angels; 2b) *THE* *HEAVENLY*
*BODIES*, *STARS* *OF* *HEAVEN* (*SO* *CALLED* *ON* *ACCOUNT* *OF*
*THEIR* *NUMBER* *AND* *THEIR* *ORDER*);
ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) *RAM*; 1a) ram
(as food); 1b) ram (as sacrifice); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) mighty tree, terebinth;
DEME CHECKSUM TOTAL: #223 as [#5, #10, #200, #8] = yârêach (H3394):
{UMBRA: #218 % #41 = #13} 1) *MOON*;
#221 as [#5, #1, #10, #200, #5] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) *TO*
*GIVE* *LIGHT*, *SHINE* (*OF* *SUN*, *MOON*, *AND* *STARS*); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);
#221 as [#1, #20, #200] = ʼikkâr (H406): {UMBRA: #221 % #41 = #16} 1) *PLOWMAN*, husbandman, *FARMER*; 1a) working the land, yet not owning
any of it;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
υ, {@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96)}
κ, {@3: Sup: 35 - GATHERING: LIEN (#70); Ego: 20 - ADVANCE: CHIN (#116)}
λ, {@4: Sup: 65 - INNER: NEI (#135); Ego: 30 - BOLD RESOLUTION: YI (#146
- I AM NOT A LAND-GRABBER {%15})}
ο, {@5: Sup: 54 - UNITY: K'UN (#189); Ego: 70 - SEVERANCE: KE (#216)}
σ] {@6: Sup: 11 - DIVERGENCE: CH'A (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 38 - FULLNESS: SHENG (#254)}
#740 as [#20, #300, #10, #200, #10, #200] = ktísis (G2937): {UMBRA: #740
% #41 = #2} 1) the act of founding, establishing, building etc; 1a) the
act of creating, creation; 1b) *CREATION* i.e. *THING* *CREATED*; 1b1)
*OF* *INDIVIDUAL* *THINGS*, *BEINGS*, *A* *CREATURE*, *A* *CREATION*; i) anything created; ii) after a rabbinical usage (by which a man converted
from idolatry to Judaism was called); iii) the sum or aggregate of
things created; 1b2) institution, ordinance;
ONTIC CHECKSUM TOTAL: #346 as [#300, #6, #40] = sûwm (H7761): {UMBRA:
#346 % #41 = #18} 1) to set, make, appoint; 1a) (P'al); 1a1) *TO*
*MAKE*, *MAKE* *DECREE*, *SET* *OUT* (*DECREE*); 1a2) to make, appoint;
1a3) to set, fix; 1b) (Ithp'al) to be made, be set, be laid;
#346 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#9, #5, #100, #10, #7, #5, #10, #200] / [#5, #9, #5, #100, #10, #200, #9, #8] = therízō (G2325): {UMBRA: #931 % #41 = #29} 1) to reap, harvest; 2) *PROVERBIAL* *EXPRESSION* *FOR* *SOWING* *AND* *REAPING*; 3) cut off, destroy; 3a) as crops are cut down with a sickle;
DEME CHECKSUM TOTAL: #431 as [#30, #1, #400] = ʼôwth (H226): {UMBRA:
#407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b)
banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, *MIRACLE*, *PROOF*;
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #40, #70, #4] /
#192 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #40, #6, #70, #4, #10, #20, #600] /
#200 as [#6, #30, #40, #70, #4, #10, #600] / [#30, #40, #6, #70, #4,
#10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed
place, appointed time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) *APPOINTED* *SIGN* *OR*
*SIGNAL*; 1e) tent of meeting;
#229 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#5, #4, #200, #500] /
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#4, #200, #20, #6] / [#6, #4, #200, #500] /
#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#30, #4, #200,
#20, #6] / [#6, #4, #200, #20, #10, #500] /
#266 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #4, #200, #20, #600] /
#279 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#4, #200, #20,
#10, #5, #600] / [#5, #4, #200, #20, #10, #600] /
#281 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #4, #200, #20, #10, #5, #600] /
#304 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#40, #4, #200,
#20, #600] /
#254 as [#30, #4, #200, #500] / [#4, #200, #20, #10, #500] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.)
GOVERNOR FELIX was the Roman procurator of the Judea Province during
52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), and is recorded within the biblical text in having a more PERFECT KNOWLEDGE OF THE WAY
[Acts 24:22] / JEWS NAMED AQUILA {an eagle} / PRISCILLA {ancient}
"KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26] derived from akribéstatos (G196): "OF THE STRICTEST SECT: THE MOST PRECISE AND RIGOROUS IN INTERPRETING THE MOSAIC
LAW, AND IN OBSERVING EVEN THE MORE MINUTE PRECEPTS OF THE LAW AND
TRADITION" which in my informal view implies (ie. the existence of the artifice is distinct to its historical functional or organisational use)
that the letter N (ie. possibly from an earlier Egyptian hieroglyph of a resting Egyptian cobra 𓆓) within the ROTAS / SATOR ROMAN SQUARE is the NUMEN key to #65 - #1 = #64 understanding it as a modus operandi of #14
- PENETRATION (JUI) action where the TRIPARTITE COURSE OF NATURE MATRIX
is then the field against which labour is applied in accordance with a
direct sentence translation is: "THE SOWER (OR, FARMER) AREPO HOLDS THE WHEELS WITH CARE (OR, WITH CARE THE WHEELS)".
The consideration is whether these might have significance to the volume
of academic research which has been published on the ROTAS / SATOR
square, but after more than a century, there is no consensus on its
origin and meaning. The square comes in two forms: ROTAS (left, below),
and the SATOR (right, below):
R O T A S S A T O R
O P E R A A R E P O
T E N E T T E N E T
A R E P O O P E R A
S A T O R R O T A S
The earliest Roman-era versions of the square have the word ROTAS as the
top line (called a ROTAS-form square, left above), but the inverted
version with SATOR in the top line became more dominant from early
medieval times (called a SATOR-form square, right above) [Wikipedia: Sator_Square]
In conveying the provisional hypothesis that the DAOIST deployment of 5 GAUGES AS COSMIC PHASES articulated within THE CANON OF SUPREME MYSTERY
(T'AI HSÜAN CHING) as published by YANG HSIUNG in 4 BC appears to be an equivalent concept to the ROTAS / SATOR ROMAN SQAURE and the COSMIC FIVE PHASES are around 73 days each = 365 days and usually used to describe
the transformations of nature rather than their formative states.
WOOD / SPRING (#21): a period of growth, which generates abundant
vitality, movement and wind.
LUNAR MANSIONS: East – Azure Dragon (青龍) Horn (角) Neck (亢) Root (氐)
Room (房) Heart (心) Tail (尾) Winnowing Basket (箕)
FIRE / SUMMER (#41): a period of swelling, flowering, expanding with heat.
LUNAR MANSIONS: South – Vermilion Bird (朱雀) Well (井) Ghost (鬼) Willow (柳) Star (星) Extended Net (張) Wings (翼) Chariot (軫)
EARTH (#81) can be seen as a transitional period between the other
phases or seasons or when relating to transformative seasonal periods it
can be seen as late Summer. This period is associated with stability, levelling and dampness.
Center – Yellow Dragon (黃龍) Earth
METAL / AUTUMN (#61): a period of harvesting, collecting and dryness.
LUNAR MANSIONS: West – White Tiger (白虎) Legs (奎) Bond (婁) Stomach (胃) Hairy Head (昴) Net (畢) Turtle Beak (觜) Three Stars (參)
WATER / WINTER (#1): a period of retreat, stillness, contracting and coolness.
LUNAR MANSIONS: North – Black Tortoise (玄武) Dipper (斗) Ox (牛) Girl (女) Emptiness (虛) Rooftop (危) Encampment (室) Wall (壁)
SATOR: (nominative or vocative noun; from serere, 'to sow') sower,
planter, founder, progenitor (usually divine); originator; literally 'seeder'.
AREPO: unknown word, potentially a proper name, either invented to
complete the palindrome or of a non-Latin origin. In 1983,
Serbian-American scholar Miroslav Marcovich proposed the term AREPO as a Latinized abbreviation of Harpocrates (or "Horus-the-child"), god of the rising sun, also called Γεωργός `Aρπον, which Marcovich suggests corresponds to SATOR AREPO. This would translate the square as: "The
sower *HORUS* / Harpocrates checks, toils, and tortures".
The son of Osiris and Isis is known as Horus the Child (Hor pa khered)
who was transformed into the Greek god Harpocrates after Alexander the
Great conquered Egypt in 331 BC. 'Harpocrates' also means 'Horus the
Child' but the deity is considered to differ from the Egyptian Horus. Harpocrates was the Greek god of silence and confidentiality, the keeper
of secrets, whose statuary regularly depicts him as a winged child with
his finger to his lips.
TENET: (verb; from tenere, 'to hold') he/she/it holds, keeps,
comprehends, possesses, masters, preserves, sustains.
OPERA: (nominative, accusative or vocative [see opus] plural noun) work, care, aid, labour, service, effort/trouble; (from opus): (nominative, accusative or vocative noun) works, deeds; (ablative) with effort.
ROTAS: (rotās, accusative plural of rota) wheels; (verb) you (singular)
turn or cause to rotate.
On 5/1/2023 09:41, dolf wrote:
Alas I could not resolve this statement as being other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg and
Cook particularly in reference to fragment 4Q319 - CALENDAR OF THE
HEAVENLY SIGNS:
"refers to the fairly uncommon appearance of the full moon on the
first day of the solar year." <-- IS THIS SUSTAINED BY *ACTUAL*
*TEXTUAL* *FRAGMENTS* OR *JUST* *ACADEMIC* *SUPPOSITION*
If it was evidence on whether they knew the start of solar year given
its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
"The “second column’s” element, ’ot, refers to the fairly uncommon >> appearance of the full moon on the first day of the solar year. More
generally, ’ot means “sign,” so our author took this conjunction as a >> sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} >> 1) time; 1a) time (of an event); 1b) time (usual); 1c) experiences,
fortunes; 1d) occurrence, occasion;
"TIME-H6256: OF LIFE-H2416:" [Genesis 18:10]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
% #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the
springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b)
sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; 5) community;
THUSLY A REASONABLE CONSIDERATION (ie. we must give this substantially
more thought) IS THAT GIVEN THE NEURAL LINGUISTIC ROOT OF #451 -
*EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY* WHETHER THE
ENTIRE STRATA SIMILARLY CONFORMS AND THEREBY CONSTITUTES A HYPOSTASIS
PROPER AS ONTIC REFERENCE FOR THE HUMAN CONSCIOUSNESS EXPERIENCE
GENERALLY:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) ancient (of past time); 1b) for ever (of future
time); 1b1) of continuous existence; 1c) for ever (of God's existence);
"The LORD shall *REIGN*-H4427 for ever-H5703 and ever-H5703." [Exodus
15:18]
#97 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#1, #40, #30, #6,
#500] /
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#20, #40, #30,
#20, #6] /
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove;
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY SOLAR YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE RELATIVE TO THE 2 x #1092 = #2184 X 49 = 6J CHRONOLOGY: At
the end of three lunar years, with the two calendars now thirty days
out of kilter, the difference is made good. An additional thirty-day
month is added. (What would have been expected, according to the
pattern of alternation described above, is a twenty-nine day month.
But thirty days are added, in order to “force” the desired conjunction >> on New Year’s day of year four.) In sum, the equation for the lunar
calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's a drift between the 293 tropical years = 294 x 364 days
----------
That day was significant because on it the sun and the moon were
created, and time reckoning depended on their movement. (Thus, the
first three days of creation were, in a sense, “outside time’ before
modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the
conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years.” The author designates each new
conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the
peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three
years. To figure out this fact he needed to know solar and lunar
correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year X 3 years =
1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY
INTUITION IS A SOMEWHAT DULL
We don't know how much we will consider of this since it is entirely speculative and needs further research...
The notion of "predestined trials" within fragment 4Q298 (8) reflects
the #509 - YAHAD's (#58 - GATHERING IN (HSI)) doctrine that God has not merely foreseen, but actively willed, all of history so and so to grant
an "understanding the end of the ages". Therefore, trials and
tribulations are part of the #509 - YAHAD's life, intended by God to
purify them. [Wise, Abegg and Cook, [page 295]
So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as
only obliquely expressed (ie. KITTEL as a member of the Nazi party was unconvinced) within the 1933 edition as Volume 1 to Theological
Dictionary to the New Testament (TDWT): "This expression, which is
surprising in the context, has now been shown by the study of religious history to be a technical term in ORPHIC teaching [that permeated
Pythagorean bipartite #1080 - HETEROS theory of number mysticism and Mithraism which had gained dominion by 71 AD]" [Kittel, TDNT Vol 1:683]
In German, Orient is usually used synonymously with the area between the
Near East and East Asia, including Israel, the Arab world, and Greater Persia.
Unsurprisingly we find within the CANON OF SUPREME MYSTERY as Appraisal
5 of TETRAD #45 - 𝌲大 = #496 that there is a single usage of the term yí (夷): barbarians which is deployed to describe sān yí jiào (三夷教) and
is understood to mean the three foreign religions Nestorianism (428-31
AD), Manicheanism (c. 216–c. 276 AD) and Zoroastrianism (c. 628–c. 551 BC))
Whereas sān jiào (三教) are the Three Religions of Daoism, Confucianism and Buddhism.
Is it then possible to apply a reciprocity to the argumentative term
#476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
convey that the western world's philosophical tradition has a dependency
upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT: "I am debtor both to
the Greeks, and to the Barbarians; both to the wise, and to the unwise." [Romans 1:14]
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 % #41
= #25} 1) one whose speech is rude, rough and harsh; 2) one who speaks a foreign or strange language which is not understood by another; 3) used
by the Greeks of any *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK*
*LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the added notion after
the Persian war, of rudeness and brutality. The word is used in the N.T. without the idea of reproachfulness.;
According to some historical (ie. the dates may vary) interpretations,
the Apostle Paul's appeal to CAESAR then necessitated a journey to Rome whereupon he arrived around 60 AD, and remained in custody for 2 more
years (Acts 28:30) which brings us up to 60 AD. The Apostle Paul is
thought to have written his epistle to the Romans before the end of his
third missionary journey when he stayed in Greece, probably Corinth, for three months during 56–57 AD when during this period he dictated the Epistle to the Romans.
#114 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#10, #100, #4] / #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH"EN) as [#10,
#100, #4, #400, #1] = yᵉqad (H3345): {UMBRA: #114 % #41 = #32} 1) (P'al)
to *BURN*;
"AND HE *PUT*-H7673: *DOWN*-H7673: THE IDOLATROUS PRIESTS, ...
#702 as [#300, #2, #400] = shâbath (H7673): {UMBRA: #702 % #41 = #5} 1)
to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) *TO* *REST*,
*DESIST* (*FROM* *LABOUR*); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to cause to cease, put an end to; 1c2) *TO* *EXTERMINATE*, *DESTROY*; 1c3)
to cause to desist from; 1c4) to remove; 1c5) to cause to fail; 1d)
(Qal) to keep or observe the sabbath;
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #30,
#40, #7, #30, #6, #400] = mazzâlâh (H4208): {UMBRA: #77 % #41 = #36} 1) constellations; 1a) signs of zodiac (maybe);
THEM ALSO THAT BURNED INCENSE UNTO BAAL, TO THE SUN, AND TO THE MOON,
AND TO THE *PLANETS*-H4208, AND TO ALL THE HOST OF HEAVEN." [2Kings 23:5]
#351 as [#6, #40, #100, #200, #5] = miqreh (H4745): {UMBRA: #345 % #41 =
#17} 1) unforeseen meeting or event, accident, happening, chance,
fortune; 1a) *ACCIDENT*, *CHANCE*; 1b) *FORTUNE*, *FATE*;
#351 as [#5, #300, #40, #6] = shâmêm (H8074): {UMBRA: #380 % #41 = #11}
1) to be desolate, be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be deflowered, be deserted, be appalled; 1a2) to be appalled,
be awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE* *MADE* *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing horror (participle); i) horror-causer, appaller
(subst); 1c3) (Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be desolate; ii) to be appalled, be
astounded; iii) to cause oneself desolation, cause oneself ruin;
#351 as [#80, #200, #60, #10, #1] = Parçîy (H6543): {UMBRA: #350 % #41 = #22} 0) Persian = see Persia 'pure' or 'splendid'; 1) an inhabitant of *PERSIA*;
#377 as [#40, #2, #300, #30, #5] = mᵉbashshᵉlâh (H4018): {UMBRA: #377 % #41 = #8} 1) *COOKING* *PLACES*;
#377 as [#1, #300, #6, #70] = shâvaʻ (H7768): {UMBRA: #376 % #41 = #7}
1) (Piel) *TO* *CRY* *OUT* (*FOR* *HELP*), shout;
#377 as [#6, #1, #60, #70, #200, #600] = çâʻar (H5590): {UMBRA: #330 %
#41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to storm; 1a2) stormy,
growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel) to
storm away; 1d) (Pual) to be driven by storm;
<http://www.grapple369.com/?date:2022.7.19&prototype:heteros&lexicon:H4745,H7768&idea:351,377>
The date of Paul's martyr death is believed to have occurred after the
Great Fire of Rome beginning 19 JULY 64 AD, but before the last year of Nero's reign, in 68 AD.
Within Western astrology, as formerly astronomy, the zodiac is divided
into twelve signs, each occupying 30° of celestial longitude and roughly corresponding to the following star constellations: Aries, Taurus,
Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn,
Aquarius, and Pisces.
Fire signs (Aries - 0°, Leo - 120°, Sagittarius - 240°)
Earth signs (Taurus - 30°, Virgo - 150°, Capricorn - 270°)
Air signs (Gemini - 60°, Libra - 180°, Aquarius - 300°)
Water signs (Cancer - 90°, Scorpio - 210°, Pisces - 330°)
The English word zodiac derives from zōdiacus, the Latinized form of the Ancient Greek #1112 - zōdiakòs #740 - kýklos (ζῳδιακός κύκλος), meaning
"cycle or circle of little animals". Zōdion (ζῴδιον) is the diminutive
of zōon (ζῷον, "animal"). The name reflects the prominence of animals (and mythological hybrids) among the twelve signs. [Wikipedia: Zodiac]
[ζ, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
ω, {@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH (#78)}
δ, {@3: Sup: 1 - CENTRE: CHUNG (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 4 - BARRIER: HSIEN (#82)}
ι, {@4: Sup: 11 - DIVERGENCE: CH'A (#97); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#92)}
α, {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 1 - CENTRE: CHUNG (#93)} κ, {@6: Sup: 32 - LEGION: CHUANG (#141); Ego: 20 - ADVANCE: CHIN (#113)}
ο, {@7: Sup: 21 - RELEASE: SHIH (#162); Ego: 70 - SEVERANCE: KE (#183)}
σ] {@8: Sup: 59 - MASSING: CHU (#221); Ego: 38 - FULLNESS: SHENG (#221)}
<http://www.grapple369.com/?idea:86,221,223,1112,200,254,740,346,431>
#1112 as [#200, #300, #100, #1, #300, #10, #1, #200] = stratiá (G4756): {UMBRA: #912 % #41 = #10} 1) an army, band of soldiers; 2) in the NT,
the hosts of heaven; 2a) troops of angels; 2b) *THE* *HEAVENLY*
*BODIES*, *STARS* *OF* *HEAVEN* (*SO* *CALLED* *ON* *ACCOUNT* *OF*
*THEIR* *NUMBER* *AND* *THEIR* *ORDER*);
ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) *RAM*; 1a) ram
(as food); 1b) ram (as sacrifice); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) mighty tree, terebinth;
DEME CHECKSUM TOTAL: #223 as [#5, #10, #200, #8] = yârêach (H3394):
{UMBRA: #218 % #41 = #13} 1) *MOON*;
#221 as [#5, #1, #10, #200, #5] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) *TO*
*GIVE* *LIGHT*, *SHINE* (*OF* *SUN*, *MOON*, *AND* *STARS*); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);
#221 as [#1, #20, #200] = ʼikkâr (H406): {UMBRA: #221 % #41 = #16} 1) *PLOWMAN*, husbandman, *FARMER*; 1a) working the land, yet not owning
any of it;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
υ, {@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96)}
κ, {@3: Sup: 35 - GATHERING: LIEN (#70); Ego: 20 - ADVANCE: CHIN (#116)}
λ, {@4: Sup: 65 - INNER: NEI (#135); Ego: 30 - BOLD RESOLUTION: YI (#146
- I AM NOT A LAND-GRABBER {%15})}
ο, {@5: Sup: 54 - UNITY: K'UN (#189); Ego: 70 - SEVERANCE: KE (#216)}
σ] {@6: Sup: 11 - DIVERGENCE: CH'A (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 38 - FULLNESS: SHENG (#254)}
#740 as [#20, #300, #10, #200, #10, #200] = ktísis (G2937): {UMBRA: #740
% #41 = #2} 1) the act of founding, establishing, building etc; 1a) the
act of creating, creation; 1b) *CREATION* i.e. *THING* *CREATED*; 1b1)
*OF* *INDIVIDUAL* *THINGS*, *BEINGS*, *A* *CREATURE*, *A* *CREATION*; i) anything created; ii) after a rabbinical usage (by which a man converted
from idolatry to Judaism was called); iii) the sum or aggregate of
things created; 1b2) institution, ordinance;
ONTIC CHECKSUM TOTAL: #346 as [#300, #6, #40] = sûwm (H7761): {UMBRA:
#346 % #41 = #18} 1) to set, make, appoint; 1a) (P'al); 1a1) *TO*
*MAKE*, *MAKE* *DECREE*, *SET* *OUT* (*DECREE*); 1a2) to make, appoint;
1a3) to set, fix; 1b) (Ithp'al) to be made, be set, be laid;
#346 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#9, #5, #100, #10, #7, #5, #10, #200] / [#5, #9, #5, #100, #10, #200, #9, #8] = therízō (G2325): {UMBRA: #931 % #41 = #29} 1) to reap, harvest; 2) *PROVERBIAL* *EXPRESSION* *FOR* *SOWING* *AND* *REAPING*; 3) cut off, destroy; 3a) as crops are cut down with a sickle;
DEME CHECKSUM TOTAL: #431 as [#30, #1, #400] = ʼôwth (H226): {UMBRA:
#407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b)
banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, *MIRACLE*, *PROOF*;
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #40, #70, #4] /
#192 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #40, #6, #70, #4, #10, #20, #600] /
#200 as [#6, #30, #40, #70, #4, #10, #600] / [#30, #40, #6, #70, #4,
#10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed
place, appointed time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) *APPOINTED* *SIGN* *OR*
*SIGNAL*; 1e) tent of meeting;
#229 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#5, #4, #200, #500] /
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#4, #200, #20, #6] / [#6, #4, #200, #500] /
#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#30, #4, #200,
#20, #6] / [#6, #4, #200, #20, #10, #500] /
#266 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #4, #200, #20, #600] /
#279 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#4, #200, #20,
#10, #5, #600] / [#5, #4, #200, #20, #10, #600] /
#281 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #4, #200, #20, #10, #5, #600] /
#304 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#40, #4, #200,
#20, #600] /
#254 as [#30, #4, #200, #500] / [#4, #200, #20, #10, #500] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.)
GOVERNOR FELIX was the Roman procurator of the Judea Province during
52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), and is recorded within the biblical text in having a more PERFECT KNOWLEDGE OF THE WAY
[Acts 24:22] / JEWS NAMED AQUILA {an eagle} / PRISCILLA {ancient}
"KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26] derived from akribéstatos (G196): "OF THE STRICTEST SECT: THE MOST PRECISE AND RIGOROUS IN INTERPRETING THE MOSAIC
LAW, AND IN OBSERVING EVEN THE MORE MINUTE PRECEPTS OF THE LAW AND
TRADITION" which in my informal view implies (ie. the existence of the artifice is distinct to its historical functional or organisational use)
that the letter N (ie. possibly from an earlier Egyptian hieroglyph of a resting Egyptian cobra 𓆓) within the ROTAS / SATOR ROMAN SQUARE is the NUMEN key to #65 - #1 = #64 understanding it as a modus operandi of #14
- PENETRATION (JUI) action where the TRIPARTITE COURSE OF NATURE MATRIX
is then the field against which labour is applied in accordance with a
direct sentence translation is: "THE SOWER (OR, FARMER) AREPO HOLDS THE WHEELS WITH CARE (OR, WITH CARE THE WHEELS)".
The consideration is whether these might have significance to the volume
of academic research which has been published on the ROTAS / SATOR
square, but after more than a century, there is no consensus on its
origin and meaning. The square comes in two forms: ROTAS (left, below),
and the SATOR (right, below):
R O T A S S A T O R
O P E R A A R E P O
T E N E T T E N E T
A R E P O O P E R A
S A T O R R O T A S
The earliest Roman-era versions of the square have the word ROTAS as the
top line (called a ROTAS-form square, left above), but the inverted
version with SATOR in the top line became more dominant from early
medieval times (called a SATOR-form square, right above) [Wikipedia: Sator_Square]
In conveying the provisional hypothesis that the DAOIST deployment of 5 GAUGES AS COSMIC PHASES articulated within THE CANON OF SUPREME MYSTERY
(T'AI HSÜAN CHING) as published by YANG HSIUNG in 4 BC appears to be an equivalent concept to the ROTAS / SATOR ROMAN SQAURE and the COSMIC FIVE PHASES are around 73 days each = 365 days and usually used to describe
the transformations of nature rather than their formative states.
WOOD / SPRING (#21): a period of growth, which generates abundant
vitality, movement and wind.
LUNAR MANSIONS: East – Azure Dragon (青龍) Horn (角) Neck (亢) Root (氐)
Room (房) Heart (心) Tail (尾) Winnowing Basket (箕)
FIRE / SUMMER (#41): a period of swelling, flowering, expanding with heat.
LUNAR MANSIONS: South – Vermilion Bird (朱雀) Well (井) Ghost (鬼) Willow (柳) Star (星) Extended Net (張) Wings (翼) Chariot (軫)
EARTH (#81) can be seen as a transitional period between the other
phases or seasons or when relating to transformative seasonal periods it
can be seen as late Summer. This period is associated with stability, levelling and dampness.
Center – Yellow Dragon (黃龍) Earth
METAL / AUTUMN (#61): a period of harvesting, collecting and dryness.
LUNAR MANSIONS: West – White Tiger (白虎) Legs (奎) Bond (婁) Stomach (胃) Hairy Head (昴) Net (畢) Turtle Beak (觜) Three Stars (參)
WATER / WINTER (#1): a period of retreat, stillness, contracting and coolness.
LUNAR MANSIONS: North – Black Tortoise (玄武) Dipper (斗) Ox (牛) Girl (女) Emptiness (虛) Rooftop (危) Encampment (室) Wall (壁)
SATOR: (nominative or vocative noun; from serere, 'to sow') sower,
planter, founder, progenitor (usually divine); originator; literally 'seeder'.
AREPO: unknown word, potentially a proper name, either invented to
complete the palindrome or of a non-Latin origin. In 1983,
Serbian-American scholar Miroslav Marcovich proposed the term AREPO as a Latinized abbreviation of Harpocrates (or "Horus-the-child"), god of the rising sun, also called Γεωργός `Aρπον, which Marcovich suggests corresponds to SATOR AREPO. This would translate the square as: "The
sower *HORUS* / Harpocrates checks, toils, and tortures".
The son of Osiris and Isis is known as Horus the Child (Hor pa khered)
who was transformed into the Greek god Harpocrates after Alexander the
Great conquered Egypt in 331 BC. 'Harpocrates' also means 'Horus the
Child' but the deity is considered to differ from the Egyptian Horus. Harpocrates was the Greek god of silence and confidentiality, the keeper
of secrets, whose statuary regularly depicts him as a winged child with
his finger to his lips.
TENET: (verb; from tenere, 'to hold') he/she/it holds, keeps,
comprehends, possesses, masters, preserves, sustains.
OPERA: (nominative, accusative or vocative [see opus] plural noun) work, care, aid, labour, service, effort/trouble; (from opus): (nominative, accusative or vocative noun) works, deeds; (ablative) with effort.
ROTAS: (rotās, accusative plural of rota) wheels; (verb) you (singular)
turn or cause to rotate.
On 5/1/2023 09:41, dolf wrote:
Alas I could not resolve this statement as being other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg and
Cook particularly in reference to fragment 4Q319 - CALENDAR OF THE
HEAVENLY SIGNS:
"refers to the fairly uncommon appearance of the full moon on the
first day of the solar year." <-- IS THIS SUSTAINED BY *ACTUAL*
*TEXTUAL* *FRAGMENTS* OR *JUST* *ACADEMIC* *SUPPOSITION*
If it was evidence on whether they knew the start of solar year given
its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
"The “second column’s” element, ’ot, refers to the fairly uncommon >> appearance of the full moon on the first day of the solar year. More
generally, ’ot means “sign,” so our author took this conjunction as a >> sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} >> 1) time; 1a) time (of an event); 1b) time (usual); 1c) experiences,
fortunes; 1d) occurrence, occasion;
"TIME-H6256: OF LIFE-H2416:" [Genesis 18:10]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
% #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the
springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b)
sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b)
life; 4c) appetite; 4d) revival, renewal; 5) community;
THUSLY A REASONABLE CONSIDERATION (ie. we must give this substantially
more thought) IS THAT GIVEN THE NEURAL LINGUISTIC ROOT OF #451 -
*EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY* WHETHER THE
ENTIRE STRATA SIMILARLY CONFORMS AND THEREBY CONSTITUTES A HYPOSTASIS
PROPER AS ONTIC REFERENCE FOR THE HUMAN CONSCIOUSNESS EXPERIENCE
GENERALLY:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) ancient (of past time); 1b) for ever (of future
time); 1b1) of continuous existence; 1c) for ever (of God's existence);
"The LORD shall *REIGN*-H4427 for ever-H5703 and ever-H5703." [Exodus
15:18]
#97 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#1, #40, #30, #6,
#500] /
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#20, #40, #30,
#20, #6] /
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove;
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY SOLAR YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE RELATIVE TO THE 2 x #1092 = #2184 X 49 = 6J CHRONOLOGY: At
the end of three lunar years, with the two calendars now thirty days
out of kilter, the difference is made good. An additional thirty-day
month is added. (What would have been expected, according to the
pattern of alternation described above, is a twenty-nine day month.
But thirty days are added, in order to “force” the desired conjunction >> on New Year’s day of year four.) In sum, the equation for the lunar
calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's a drift between the 293 tropical years = 294 x 364 days
----------
That day was significant because on it the sun and the moon were
created, and time reckoning depended on their movement. (Thus, the
first three days of creation were, in a sense, “outside time’ before
modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the
conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years.” The author designates each new
conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the
peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three
years. To figure out this fact he needed to know solar and lunar
correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year X 3 years =
1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY
INTUITION IS A SOMEWHAT DULL
We don't know how much we will consider of this since it is entirely speculative and needs further research...
The notion of "predestined trials" within fragment 4Q298 (8) reflects
the #509 - YAHAD's (#58 - GATHERING IN (HSI)) doctrine that God has
not merely foreseen, but actively willed, all of history so and so to
grant an "understanding the end of the ages". Therefore, trials and tribulations are part of the #509 - YAHAD's life, intended by God to
purify them. [Wise, Abegg and Cook, [page 295]
So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as
only obliquely expressed (ie. KITTEL as a member of the Nazi party was unconvinced) within the 1933 edition as Volume 1 to Theological
Dictionary to the New Testament (TDWT): "This expression, which is
surprising in the context, has now been shown by the study of
religious history to be a technical term in ORPHIC teaching [that
permeated Pythagorean bipartite #1080 - HETEROS theory of number
mysticism and Mithraism which had gained dominion by 71 AD]" [Kittel,
TDNT Vol 1:683]
In German, Orient is usually used synonymously with the area between
the Near East and East Asia, including Israel, the Arab world, and
Greater Persia.
Unsurprisingly we find within the CANON OF SUPREME MYSTERY as
Appraisal 5 of TETRAD #45 - 𝌲大 = #496 that there is a single usage of the term yí (夷): barbarians which is deployed to describe sān yí jiào (三夷教) and is understood to mean the three foreign religions Nestorianism (428-31 AD), Manicheanism (c. 216–c. 276 AD) and Zoroastrianism (c. 628–c. 551 BC))
Whereas sān jiào (三教) are the Three Religions of Daoism, Confucianism and Buddhism.
Is it then possible to apply a reciprocity to the argumentative term
#476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
convey that the western world's philosophical tradition has a
dependency upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT: "I am
debtor both to the Greeks, and to the Barbarians; both to the wise,
and to the unwise." [Romans 1:14]
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 %
#41 = #25} 1) one whose speech is rude, rough and harsh; 2) one who
speaks a foreign or strange language which is not understood by
another; 3) used by the Greeks of any *FOREIGNER* *IGNORANT* *OF*
*THE* *GREEK* *LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the
added notion after the Persian war, of rudeness and brutality. The
word is used in the N.T. without the idea of reproachfulness.;
According to some historical (ie. the dates may vary) interpretations,
the Apostle Paul's appeal to CAESAR then necessitated a journey to
Rome whereupon he arrived around 60 AD, and remained in custody for 2
more years (Acts 28:30) which brings us up to 60 AD. The Apostle Paul
is thought to have written his epistle to the Romans before the end of
his third missionary journey when he stayed in Greece, probably
Corinth, for three months during 56–57 AD when during this period he dictated the Epistle to the Romans.
#114 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#10, #100, #4] / #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH"EN) as [#10,
#100, #4, #400, #1] = yᵉqad (H3345): {UMBRA: #114 % #41 = #32} 1)
(P'al) to *BURN*;
"AND HE *PUT*-H7673: *DOWN*-H7673: THE IDOLATROUS PRIESTS, ...
#702 as [#300, #2, #400] = shâbath (H7673): {UMBRA: #702 % #41 = #5}
1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) *TO* *REST*, *DESIST* (*FROM* *LABOUR*); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1)
to cause to cease, put an end to; 1c2) *TO* *EXTERMINATE*, *DESTROY*;
1c3) to cause to desist from; 1c4) to remove; 1c5) to cause to fail;
1d) (Qal) to keep or observe the sabbath;
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6,
#30, #40, #7, #30, #6, #400] = mazzâlâh (H4208): {UMBRA: #77 % #41 =
#36} 1) constellations; 1a) signs of zodiac (maybe);
THEM ALSO THAT BURNED INCENSE UNTO BAAL, TO THE SUN, AND TO THE MOON,
AND TO THE *PLANETS*-H4208, AND TO ALL THE HOST OF HEAVEN." [2Kings 23:5]
#351 as [#6, #40, #100, #200, #5] = miqreh (H4745): {UMBRA: #345 % #41
= #17} 1) unforeseen meeting or event, accident, happening, chance,
fortune; 1a) *ACCIDENT*, *CHANCE*; 1b) *FORTUNE*, *FATE*;
#351 as [#5, #300, #40, #6] = shâmêm (H8074): {UMBRA: #380 % #41 =
#11} 1) to be desolate, be appalled, stun, stupefy; 1a) (Qal); 1a1) to
be desolated, be deflowered, be deserted, be appalled; 1a2) to be
appalled, be awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE*
*MADE* *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be
stunned; 1c2) appalling, causing horror (participle); i)
horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate,
ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to
lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
desolate; ii) to be appalled, be astounded; iii) to cause oneself
desolation, cause oneself ruin;
#351 as [#80, #200, #60, #10, #1] = Parçîy (H6543): {UMBRA: #350 % #41
= #22} 0) Persian = see Persia 'pure' or 'splendid'; 1) an inhabitant
of *PERSIA*;
#377 as [#40, #2, #300, #30, #5] = mᵉbashshᵉlâh (H4018): {UMBRA: #377
% #41 = #8} 1) *COOKING* *PLACES*;
#377 as [#1, #300, #6, #70] = shâvaʻ (H7768): {UMBRA: #376 % #41 = #7}
1) (Piel) *TO* *CRY* *OUT* (*FOR* *HELP*), shout;
#377 as [#6, #1, #60, #70, #200, #600] = çâʻar (H5590): {UMBRA: #330 %
#41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to storm; 1a2) stormy,
growing storm (participle); 1b) (Niphal) to be enraged; 1c) (Piel) to
storm away; 1d) (Pual) to be driven by storm;
<http://www.grapple369.com/?date:2022.7.19&prototype:heteros&lexicon:H4745,H7768&idea:351,377>
The date of Paul's martyr death is believed to have occurred after the
Great Fire of Rome beginning 19 JULY 64 AD, but before the last year
of Nero's reign, in 68 AD.
Within Western astrology, as formerly astronomy, the zodiac is divided
into twelve signs, each occupying 30° of celestial longitude and
roughly corresponding to the following star constellations: Aries,
Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius,
Capricorn, Aquarius, and Pisces.
Fire signs (Aries - 0°, Leo - 120°, Sagittarius - 240°)
Earth signs (Taurus - 30°, Virgo - 150°, Capricorn - 270°)
Air signs (Gemini - 60°, Libra - 180°, Aquarius - 300°)
Water signs (Cancer - 90°, Scorpio - 210°, Pisces - 330°)
The English word zodiac derives from zōdiacus, the Latinized form of
the Ancient Greek #1112 - zōdiakòs #740 - kýklos (ζῳδιακός κύκλος),
meaning "cycle or circle of little animals". Zōdion (ζῴδιον) is the diminutive of zōon (ζῷον, "animal"). The name reflects the prominence of animals (and mythological hybrids) among the twelve signs.
[Wikipedia: Zodiac]
[ζ, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
ω, {@2: Sup: 78 - ON THE VERGE: CHIANG (#85); Ego: 71 - STOPPAGE: CHIH (#78)}
δ, {@3: Sup: 1 - CENTRE: CHUNG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 4 - BARRIER: HSIEN (#82)}
ι, {@4: Sup: 11 - DIVERGENCE: CH'A (#97); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#92)}
α, {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 1 - CENTRE: CHUNG
(#93)}
κ, {@6: Sup: 32 - LEGION: CHUANG (#141); Ego: 20 - ADVANCE: CHIN (#113)}
ο, {@7: Sup: 21 - RELEASE: SHIH (#162); Ego: 70 - SEVERANCE: KE (#183)}
σ] {@8: Sup: 59 - MASSING: CHU (#221); Ego: 38 - FULLNESS: SHENG (#221)}
<http://www.grapple369.com/?idea:86,221,223,1112,200,254,740,346,431>
#1112 as [#200, #300, #100, #1, #300, #10, #1, #200] = stratiá
(G4756): {UMBRA: #912 % #41 = #10} 1) an army, band of soldiers; 2) in
the NT, the hosts of heaven; 2a) troops of angels; 2b) *THE*
*HEAVENLY* *BODIES*, *STARS* *OF* *HEAVEN* (*SO* *CALLED* *ON*
*ACCOUNT* *OF* *THEIR* *NUMBER* *AND* *THEIR* *ORDER*);
ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) *RAM*; 1a) ram
(as food); 1b) ram (as sacrifice); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) mighty tree, terebinth;
DEME CHECKSUM TOTAL: #223 as [#5, #10, #200, #8] = yârêach (H3394):
{UMBRA: #218 % #41 = #13} 1) *MOON*;
#221 as [#5, #1, #10, #200, #5] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2} 1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) to shine (of the sun); 1a3) to become bright; 1b)
(Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c)
(Hiphil); 1c1) *TO* *GIVE* *LIGHT*, *SHINE* (*OF* *SUN*, *MOON*, *AND* *STARS*); 1c2) to illumine, light up, cause to shine, shine; 1c3) to
kindle, light (candle, wood); 1c4) lighten (of the eyes, his law,
etc); 1c5) to make shine (of the face);
#221 as [#1, #20, #200] = ʼikkâr (H406): {UMBRA: #221 % #41 = #16} 1) *PLOWMAN*, husbandman, *FARMER*; 1a) working the land, yet not owning
any of it;
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
υ, {@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96)}
κ, {@3: Sup: 35 - GATHERING: LIEN (#70); Ego: 20 - ADVANCE: CHIN (#116)}
λ, {@4: Sup: 65 - INNER: NEI (#135); Ego: 30 - BOLD RESOLUTION: YI
(#146 - I AM NOT A LAND-GRABBER {%15})}
ο, {@5: Sup: 54 - UNITY: K'UN (#189); Ego: 70 - SEVERANCE: KE (#216)}
σ] {@6: Sup: 11 - DIVERGENCE: CH'A (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 38 - FULLNESS: SHENG (#254)}
#740 as [#20, #300, #10, #200, #10, #200] = ktísis (G2937): {UMBRA:
#740 % #41 = #2} 1) the act of founding, establishing, building etc;
1a) the act of creating, creation; 1b) *CREATION* i.e. *THING*
*CREATED*; 1b1) *OF* *INDIVIDUAL* *THINGS*, *BEINGS*, *A* *CREATURE*,
*A* *CREATION*; i) anything created; ii) after a rabbinical usage (by
which a man converted from idolatry to Judaism was called); iii) the
sum or aggregate of things created; 1b2) institution, ordinance;
ONTIC CHECKSUM TOTAL: #346 as [#300, #6, #40] = sûwm (H7761): {UMBRA:
#346 % #41 = #18} 1) to set, make, appoint; 1a) (P'al); 1a1) *TO*
*MAKE*, *MAKE* *DECREE*, *SET* *OUT* (*DECREE*); 1a2) to make,
appoint; 1a3) to set, fix; 1b) (Ithp'al) to be made, be set, be laid;
#346 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#9, #5, #100,
#10, #7, #5, #10, #200] / [#5, #9, #5, #100, #10, #200, #9, #8] =
therízō (G2325): {UMBRA: #931 % #41 = #29} 1) to reap, harvest; 2) *PROVERBIAL* *EXPRESSION* *FOR* *SOWING* *AND* *REAPING*; 3) cut off, destroy; 3a) as crops are cut down with a sickle;
DEME CHECKSUM TOTAL: #431 as [#30, #1, #400] = ʼôwth (H226): {UMBRA:
#407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b)
banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning;
2) *TOKEN*, *ENSIGN*, *STANDARD*, *MIRACLE*, *PROOF*;
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #40, #70, #4] / #192 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #40, #6, #70, #4, #10, #20, #600] /
#200 as [#6, #30, #40, #70, #4, #10, #600] / [#30, #40, #6, #70, #4,
#10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed
place, appointed time, meeting; 1a) appointed time; 1a1) appointed
time (general); 1a2) sacred season, set feast, appointed season; 1b) appointed meeting; 1c) appointed place; 1d) *APPOINTED* *SIGN* *OR*
*SIGNAL*; 1e) tent of meeting;
#229 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#5, #4, #200, #500] /
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#4, #200, #20,
#6] / [#6, #4, #200, #500] /
#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#30, #4, #200,
#20, #6] / [#6, #4, #200, #20, #10, #500] /
#266 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #4, #200,
#20, #600] /
#279 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#4, #200, #20,
#10, #5, #600] / [#5, #4, #200, #20, #10, #600] /
#281 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#2, #4, #200,
#20, #10, #5, #600] /
#304 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#40, #4, #200,
#20, #600] /
#254 as [#30, #4, #200, #500] / [#4, #200, #20, #10, #500] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.)
GOVERNOR FELIX was the Roman procurator of the Judea Province during
52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), and is recorded within the biblical text in having a more PERFECT KNOWLEDGE OF THE WAY
[Acts 24:22] / JEWS NAMED AQUILA {an eagle} / PRISCILLA {ancient}
"KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD
MORE-G197 PERFECTLY-G197" [Acts 18:26] derived from akribéstatos
(G196): "OF THE STRICTEST SECT: THE MOST PRECISE AND RIGOROUS IN
INTERPRETING THE MOSAIC LAW, AND IN OBSERVING EVEN THE MORE MINUTE
PRECEPTS OF THE LAW AND TRADITION" which in my informal view implies
(ie. the existence of the artifice is distinct to its historical
functional or organisational use) that the letter N (ie. possibly from
an earlier Egyptian hieroglyph of a resting Egyptian cobra 𓆓) within
the ROTAS / SATOR ROMAN SQUARE is the NUMEN key to #65 - #1 = #64 understanding it as a modus operandi of #14 - PENETRATION (JUI) action
where the TRIPARTITE COURSE OF NATURE MATRIX is then the field against
which labour is applied in accordance with a direct sentence
translation is: "THE SOWER (OR, FARMER) AREPO HOLDS THE WHEELS WITH
CARE (OR, WITH CARE THE WHEELS)".
The consideration is whether these might have significance to the
volume of academic research which has been published on the ROTAS /
SATOR square, but after more than a century, there is no consensus on
its origin and meaning. The square comes in two forms: ROTAS (left,
below), and the SATOR (right, below):
R O T A S S A T O R
O P E R A A R E P O
T E N E T T E N E T
A R E P O O P E R A
S A T O R R O T A S
The earliest Roman-era versions of the square have the word ROTAS as
the top line (called a ROTAS-form square, left above), but the
inverted version with SATOR in the top line became more dominant from
early medieval times (called a SATOR-form square, right above)
[Wikipedia: Sator_Square]
In conveying the provisional hypothesis that the DAOIST deployment of
5 GAUGES AS COSMIC PHASES articulated within THE CANON OF SUPREME
MYSTERY (T'AI HSÜAN CHING) as published by YANG HSIUNG in 4 BC appears
to be an equivalent concept to the ROTAS / SATOR ROMAN SQAURE and the
COSMIC FIVE PHASES are around 73 days each = 365 days and usually used
to describe the transformations of nature rather than their formative
states.
WOOD / SPRING (#21): a period of growth, which generates abundant
vitality, movement and wind.
LUNAR MANSIONS: East – Azure Dragon (青龍) Horn (角) Neck (亢) Root (氐)
Room (房) Heart (心) Tail (尾) Winnowing Basket (箕)
FIRE / SUMMER (#41): a period of swelling, flowering, expanding with heat.
LUNAR MANSIONS: South – Vermilion Bird (朱雀) Well (井) Ghost (鬼) Willow
(柳) Star (星) Extended Net (張) Wings (翼) Chariot (軫)
EARTH (#81) can be seen as a transitional period between the other
phases or seasons or when relating to transformative seasonal periods
it can be seen as late Summer. This period is associated with
stability, levelling and dampness.
Center – Yellow Dragon (黃龍) Earth
METAL / AUTUMN (#61): a period of harvesting, collecting and dryness.
LUNAR MANSIONS: West – White Tiger (白虎) Legs (奎) Bond (婁) Stomach (胃)
Hairy Head (昴) Net (畢) Turtle Beak (觜) Three Stars (參)
WATER / WINTER (#1): a period of retreat, stillness, contracting and coolness.
LUNAR MANSIONS: North – Black Tortoise (玄武) Dipper (斗) Ox (牛) Girl (女) Emptiness (虛) Rooftop (危) Encampment (室) Wall (壁)
SATOR: (nominative or vocative noun; from serere, 'to sow') sower,
planter, founder, progenitor (usually divine); originator; literally 'seeder'.
AREPO: unknown word, potentially a proper name, either invented to
complete the palindrome or of a non-Latin origin. In 1983,
Serbian-American scholar Miroslav Marcovich proposed the term AREPO as
a Latinized abbreviation of Harpocrates (or "Horus-the-child"), god of
the rising sun, also called Γεωργός `Aρπον, which Marcovich suggests
corresponds to SATOR AREPO. This would translate the square as: "The
sower *HORUS* / Harpocrates checks, toils, and tortures".
The son of Osiris and Isis is known as Horus the Child (Hor pa khered)
who was transformed into the Greek god Harpocrates after Alexander the
Great conquered Egypt in 331 BC. 'Harpocrates' also means 'Horus the
Child' but the deity is considered to differ from the Egyptian Horus. Harpocrates was the Greek god of silence and confidentiality, the
keeper of secrets, whose statuary regularly depicts him as a winged
child with his finger to his lips.
TENET: (verb; from tenere, 'to hold') he/she/it holds, keeps,
comprehends, possesses, masters, preserves, sustains.
OPERA: (nominative, accusative or vocative [see opus] plural noun)
work, care, aid, labour, service, effort/trouble; (from opus):
(nominative, accusative or vocative noun) works, deeds; (ablative)
with effort.
ROTAS: (rotās, accusative plural of rota) wheels; (verb) you
(singular) turn or cause to rotate.
On 5/1/2023 09:41, dolf wrote:--
Alas I could not resolve this statement as being other than
speculation / misapprehension by the authors even though the full
moon would be on 1 January as TETRAD #3 - MIRED (HSIEN) 31 DEC - 4 JAN
Just looking through a DEAD SEA SCROLLS translation by Wise, Abegg
and Cook particularly in reference to fragment 4Q319 - CALENDAR OF
THE HEAVENLY SIGNS:
"refers to the fairly uncommon appearance of the full moon on the
first day of the solar year." <-- IS THIS SUSTAINED BY *ACTUAL*
*TEXTUAL* *FRAGMENTS* OR *JUST* *ACADEMIC* *SUPPOSITION*
If it was evidence on whether they knew the start of solar year given
its length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar /
30th day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUEDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
standard, miracle, proof;
"The “second column’s” element, ’ot, refers to the fairly uncommon >> appearance of the full moon on the first day of the solar year. More
generally, ’ot means “sign,” so our author took this conjunction as a >> sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week.
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19
- 𝌘 從 = #470 as [#70, #400] = ʻêth (H6256): {UMBRA: #470 % #41 =
#19} 1) time; 1a) time (of an event); 1b) time (usual); 1c)
experiences, fortunes; 1d) occurrence, occasion;
"TIME-H6256: OF LIFE-H2416:" [Genesis 18:10]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18
% #41 = #18} 1) living, alive; 1a) green (of vegetation); 1b)
flowing, fresh (of water); 1c) lively, active (of man); 1d) reviving
(of the springtime); 2) relatives; 3) life (abstract emphatic); 3a)
life; 3b) sustenance, maintenance; 4) living thing, animal; 4a)
animal; 4b) life; 4c) appetite; 4d) revival, renewal; 5) community;
THUSLY A REASONABLE CONSIDERATION (ie. we must give this
substantially more thought) IS THAT GIVEN THE NEURAL LINGUISTIC ROOT
OF #451 - *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
WHETHER THE ENTIRE STRATA SIMILARLY CONFORMS AND THEREBY CONSTITUTES
A HYPOSTASIS PROPER AS ONTIC REFERENCE FOR THE HUMAN CONSCIOUSNESS
EXPERIENCE GENERALLY:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)]
= ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) ancient (of past time); 1b) for ever (of
future time); 1b1) of continuous existence; 1c) for ever (of God's
existence);
"The LORD shall *REIGN*-H4427 for ever-H5703 and ever-H5703." [Exodus
15:18]
#97 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#1, #40, #30, #6,
#500] /
#116 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#20, #40, #30,
#20, #6] /
#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2) to counsel,
advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put
on; 1b) (Hiphil) to remove;
----------
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY SOLAR YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A
NEW MOON CYCLE RELATIVE TO THE 2 x #1092 = #2184 X 49 = 6J
CHRONOLOGY: At the end of three lunar years, with the two calendars
now thirty days out of kilter, the difference is made good. An
additional thirty-day month is added. (What would have been expected,
according to the pattern of alternation described above, is a
twenty-nine day month. But thirty days are added, in order to “force”
the desired conjunction on New Year’s day of year four.) In sum, the
equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's a drift between the 293 tropical years = 294 x 364 days
----------
That day was significant because on it the sun and the moon were
created, and time reckoning depended on their movement. (Thus, the
first three days of creation were, in a sense, “outside time’ before
modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the
conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be
for signs and for seasons and years.” The author designates each new
conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of
the peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author’s understanding the ’ot recurred every three
years. To figure out this fact he needed to know solar and lunar
correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year X 3 years =
1092 days.
SO I AM A LITTLE TIRED TODAY AND PROBABLY WONT BE WRITING MUCH AS MY
INTUITION IS A SOMEWHAT DULL
So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as
only obliquely given an exegesis (ie. KITTEL as a member of the Nazi
party was unconvinced) within the 1933 edition as Volume 1 to
THEOLOGICAL DICTIONARY TO THE NEW TESTAMENT (TDNT): "This expression,
which is surprising in the context, has now been shown by the study of religious history to be a technical term in ORPHIC teaching [that
permeated Pythagorean bipartite #1080 - HETEROS theory of number
mysticism and Mithraism which had gained dominion by 71 AD]" [TDNT Vol
1:683]
Within German, the term Orient is usually used synonymously with the
area between the Near East and East Asia, including Israel, the Arab
world, and Greater Persia.
Unsurprisingly we find within the CANON OF SUPREME MYSTERY as Appraisal
5 of TETRAD #45 - 𝌲大 = #496, that there is a single usage of the term yí (夷): barbarians which is used to describe sān yí jiào (三夷教) and
is understood to mean the three foreign religions NESTORIANISM (after
the patriarch of Constantinople from 428-31 AD), MANICHEANISM (c. 216–c. 276 AD) and ZOROASTRIANISM (c. 628–c. 551 BC)).
Whereas the shorter expression sān jiào (三教) is used to describe the three religions of Daoism, Confucianism and Buddhism.
Is it then possible to apply a reciprocity to the argumentative term
#476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
convey that the western world's philosophical tradition has a dependency
upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT as then the basis for sectarian antagonism: "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE
BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.
FOR THE *INVISIBLE* *THINGS* OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
WAS DARKENED.
CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,
Monkey, Rooster, Dog and Pig
WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales, Scorpion, Centaur-Archer, Sea-Goat, Water-Bearer, Fish
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans
1:14, 20-23]
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 % #41
= #25} 1) one whose speech is rude, rough and harsh; 2) one who speaks a foreign or strange language which is not understood by another; 3) used
by the Greeks of any *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK*
*LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the added notion after
the Persian war, of rudeness and brutality. The word is used in the N.T. without the idea of reproachfulness;
Whereas the DEAD SEA SCROLLS community whilst being cognisant of the
lunar position within the zodiac [4Q318] and divination practices such
as BRONTOMANCY [from Ancient Greek #530 - βροντή (brontḗ: thunder) and
#407 - μαντεία (manteía: prophecy] / BRONTOLOGIA (The term logia (Greek:
λόγια), plural of Ancient Greek #233 - λόγιον (lógion, “oracle”), from
λόγος (lógos, “word; the word or wisdom of God”)):
"IF IT THUNDERS IN THE *OX*, A SIEGE AGAINST THE CITY"
"IF IT THUNDERS IN THE *TWINS*, PANIC AND SICKNESS DUE TO FOREIGNERS."
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#2,
#100, #70, #50, #300, #8] = brontḗ (G1027): {UMBRA: #530 % #41 = #38} 1) *THUNDER*;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. *DISASTER*; *CALAMITY*, 5. *ENEMY*; *FOE*, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"After all, return or reversal is the movement of the Tao.
APPRAISAL #1: Troubled am I in deep, dark places (冥冥 。測曰). FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.
míng (冥冥): 1. dark, 2. profound; deep, 3. obscure, 4. *THE* *UNSEEN* *WORLD*, 5. Hades
WHEREAS léi míng (雷鳴): *THUNDER* *ROLLS* in Appraisal 3 of TETRAD #21
- 𝌚釋 = #472 - to explain; to interpret
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4. particle without meaning
At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its benighted ideas "take form" in action. In this it imitates yang ch'i in winter, struggling to escape its confinement below earth so that the
myriad things can "take form."" [@1, page 413]
"AND IT CAME TO PASS, AS WE WENT TO PRAYER, A CERTAIN DAMSEL POSSESSED
WITH A SPIRIT OF DIVINATION MET US, WHICH BROUGHT HER MASTERS MUCH GAIN
BY *SOOTHSAYING*-G3132: THE SAME FOLLOWED PAUL AND US, AND CRIED,
SAYING, THESE MEN ARE THE SERVANTS OF THE MOST HIGH GOD, WHICH SHOW UNTO
US THE WAY OF SALVATION.
#917 as [#40, #1, #50, #300, #5, #400, #70, #40, #1, #10] = manteúomai (G3132): {UMBRA: #917 % #41 = #15} 1) to act as a seer; 1a) *DELIVER*
*AN* *ORACLE*, *PROPHESY*, *DIVINE*;
AND THIS DID SHE MANY DAYS. BUT PAUL, BEING GRIEVED, TURNED AND SAID TO
THE SPIRIT, I COMMAND THEE IN THE NAME OF JESUS CHRIST TO COME OUT OF
HER. AND HE CAME OUT THE SAME HOUR. AND WHEN HER MASTERS SAW THAT THE
HOPE OF THEIR GAINS WAS GONE, THEY CAUGHT PAUL AND SILAS, AND DREW THEM
INTO THE MARKETPLACE UNTO THE RULERS, AND BROUGHT THEM TO THE
MAGISTRATES, SAYING, THESE MEN, BEING JEWS, DO EXCEEDINGLY TROUBLE OUR
CITY, *AND* *TEACH* *CUSTOMS*, *WHICH* *ARE* *NOT* *LAWFUL* *FOR* *US*
*TO* *RECEIVE*, *NEITHER* *TO* *OBSERVE*, *BEING* *ROMANS*." [Acts
16:16-21]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
#227 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#20, #1, #6, #200] / [#1, #6, #200, #500] /
#229 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#2, #1, #6, #200, #500] / #233 as [#6, #20, #1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF* *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn, morning
light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL'S* *LIGHT*;
It still appears to be a conjectural measure of DIVINE WILL that is made relative to their #364 day chronological (ie. a crucial innovation is
the inclusion of the Jewish 7-day week into the zodiac structure by
means the MOON could rest on the Sabbath) and hypostasis as ʼôwth (H226) conception which is distinct from the ROMAN CUSTOMS (ie. perhaps lunaria
as compilation texts providing prescriptions and prognoses according to various astrological rules for all the days of a lunar month), where the notion of "predestined trials" within fragment 4Q298 (8) reflects the
#509 - YAHAD's [#58 - GATHERING IN (HSI)] doctrine that God has not
merely foreseen, but actively willed, all of history so as to grant an "understanding to the end of the ages".
Therefore, trials and tribulations are part of the #509 - YAHAD's life, intended by God to purify them. [Wise, Abegg and Cook, page 295]
On 6/1/2023 08:37, dolf wrote:
Again we ought to convey a caution, that we are writing a meta
narrative that is not a final form text as something you might expect
to be worthy as a published work, but which is primarily concerned
with a broad sketch of essential ideas and sufficiently documenting
the requisite meta-logic.
In order to explain the gravitas (ie. the REDUCTIO AD HITLERUM is a
systematic intentional malice of mind, representing a dual idea
banding for each of the MAGIC SQUARE prototypes as exhibiting a
probability of occurrence which is highly unlikely) of such a
disclosure made on 13 DECEMBER 1941 as some 81 years ago and ignoring
the culpability by the CATHOLIC CHURCH AND POPE EMERITUS BENEDICT XVI
for any resolute failure to explain a wilful deception:
"... UNTIL CHRIST BE *FORMED*-G3445: IN YOU," [Galatians 4:19]
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
We need to convey our understanding of the anthropocentric
consideration (ie. the "EARTH WAS WITHOUT FORM AND *VOID*" [Genesis
1:2] having a correspondence to the *VOID* as the uniformed mind)
which is firstly relative to the substance source and nature (ie.
something that is pleasant to contemplate but clearly an adverse
reality) and the #451 - MANIFESTING NORM that is the mechanism for its
existential variance by the process to #1512 - apokálypsis (G602):
*DISCLOSURE* *OF* *TRUTH* *AS* *INSTRUCTION* and it's formation within
the ontology (ie. #2371 as [@277, @526, @338, @450, @328, @452] =
sōmatikōs (G4985): *BODILY* or *CORPORALLY*) which the REDUCTIO AD
HITLERUM conveys as a #123 - JUDGEMENT SENSIBILITY:
"REGULATING MY LIFE ACCORDING TO THE UNDERSTANDING THAT IS GRANTED ME."
As to "HAVING A *FORM*-G3446: (ie. a chimera as PIE IN THE SKY) OF
GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:5]
G3446@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
(#110),
@3: Sup: 48 - RITUAL: LI (#117); Ego: 19 - FOLLOWING: TS'UNG (#129), >> @4: Sup: 62 - DOUBT: YI (#179); Ego: 14 - PENETRATION: JUI (#143), >> @5: Sup: 52 - MEASURE: TU (#231); Ego: 71 - STOPPAGE: CHIH (#214), >> @6: Sup: 9 - BRANCHING OUT: SHU (#240); Ego: 38 - FULLNESS: SHENG
(#252),
@7: Sup: 19 - FOLLOWING: TS'UNG (#259); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#262),
@8: Sup: 69 - EXHAUSTION: CH'IUNG (#328); Ego: 50 - VASTNESS /
WASTING: T'ANG (#312),
Male: #328 - μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328,
MALE: #450, FEME: #277); Feme: #312 - SEE KANT'S PROLEGOMENA IDEA
} // #1770
#328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
*CITY*-*STATE* AS CULT
<http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2)
form; 2a) *THE* *MERE* *FORM*, *SEMBLANCE*; 2b) the form befitting a
thing or truly expressing the fact, the very form;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #29 -
DEEMING, NON-ASSERTION; I-CHING: H36 - SUPPRESSION OF THE LIGHT,
SINKING / DARKENING OF THE LIGHT, BRILLIANCE INJURED, INTELLIGENCE
HIDDEN; TETRA: 67 - DARKENING (HUI) AS IDEA #312: "For having a try at
Hume’s problematic concept (this, his crux metaphysicorum), namely the
concept of cause, there is first given to me a priori, by means of
logic: the form of a conditioned judgment in general, that is, the use
of a given cognition as ground and another as consequent. It is,
however, possible that in perception a rule of relation will be found,
which says this: that a certain appearance is constantly followed by
another (though not the reverse); and this is a case for me to use
hypothetical judgment and, e.g., to say: If a body is illuminated by
the sun for long enough, then it becomes warm. Here there is of course
not yet a necessity of connection, hence not yet the concept of cause.
But I continue on, and say: if the above proposition, which is merely
a subjective connection of perceptions, is to be a proposition of
experience, then it must be regarded as necessarily and universally
valid.
But a proposition of this sort would be: The sun through its light is
the cause of the warmth. The foregoing empirical rule is now regarded
as a law, and indeed as valid not merely of appearances, but of them
on behalf of a possible experience, which requires universally and
therefore necessarily valid rules. I therefore have quite good insight
into the concept of cause, as a concept that necessarily belongs to
the mere form of experience, and into its possibility as a synthetic
unification of perceptions in a consciousness in general; but I have
no insight at all into the possibility of a thing in general as a
cause, and indeed have none just because the concept of cause
indicates a condition that in no way attaches to things, but only to
experience, namely, that experience can be an objectively valid
cognition of appearances and their sequence in time only insofar as
the antecedent appearance can be conjoined with the subsequent one
according to the rule of hypothetical judgments." [pages 63, 64]
"AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE
*FORM*-G3446: OF KNOWLEDGE AND OF THE TRUTH IN THE LAW." [Romans 2:20]
We had previously made the proposition of an alternative philosophical
ontological conception that was a result of our #451 - PRAXIS OF
RATIONALITY informal research, in perhaps conveying a consciousness
mean as the hypothesis that is a paradigm consisting of a SUPERNAL (-
#369) / EGO (+ #369) = #738 pairing having a correspondence to the
#729 (9x9x9 = #365 - YANG / #364 - YIN) appraisals which constitutes
the INTELLECT within the #9 - AUTONOMOUS DELIMITER (PERSONA).
Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
(Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
hypokeimenon persists (ie. Within philosophy to underlie in thought;
(logic) to be subject or subordinate to the subject matter) within a
thing going through change as similarly the hypostasis / noumenon is a
consideration within both philosophy and religion.
And we noted that the hypokeimenon (Greek: ὑποκείμενον / #800 = >> [ὑ,π,ο,κ,ε,ί,μ,ε,ν,ο,ν]) can be expressed almost entirely by #451 -
PRAXIS OF RATIONALITY considerations as #489 (#38 - FULLNESS: SHENG (𝌫
盛)) / #476 (#25 - CONTENTION: CHENG (𝌞爭)) with DEME: #459 (#8 -
OPPOSITION: KAN (𝌍幹)) / ONTIC: #371 (@215 - SELF CONTRADICTION + @156 >> - FOUNDATION)
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 5/1/2023 12:58, dolf wrote:
We've just expanded the REDUCTIO AD HITLERUM to represent a dual idea
banding for each of the MAGIC SQUARE prototypes (I consider the
probability for such occurrence is very remote)
#681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 %
#41 = #25} 1) what one has, i.e. property, possessions, estate;
(THEOLOGY): The essential nature or 'substance' of God, often as
contrasted to the 'energies' (external actions and influences)
through which he is manifest.
(PHILOSOPHY): Essence, being; true nature of that which is a member
of a kind; (in the concrete) the primary real, the substratum
underlying all change and process in nature,
(IN MAGIC): A material thing by which a connection is established
between the person to be acted upon and the supernatural agent.
(THEURGY): Describes the practice of rituals, sometimes seen as
magical in nature, performed with the intention of invoking the
action or evoking the presence of one or more deities, especially
with the goal of achieving henosis and perfecting oneself]
Doubtlessly such an #1512 - apokálypsis (G602): *MANIFESTATION* *AS*
*APPEARANCE* would immediately invoke a disconcertion of ÜBERMENSCH (ie. >>>
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* +
#1890 - ánthrōpos (G444): *HUMAN* *BEING*
) and dogmatic concerns of #2235 - metousiosis manipulation:
[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO
(#45 - I AM NOT A DOER OF WRONG {%1})}
τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED {%29});
Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
ο, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116); Ego: 70 -
SEVERANCE: KE (#172)}
υ, {@5: Sup: 5 - KEEPING SMALL: SHAO (#121); Ego: 76 - AGGRAVATION:
CHU (#248)}
σ, {@6: Sup: 43 - ENCOUNTERS: YU (#164 ***); Ego: 38 - FULLNESS:
SHENG (#286)}
ι, {@7: Sup: 53 - ETERNITY: YUNG (#217); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#296 ***)}
So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as
only obliquely given an exegesis (ie. KITTEL as a member of the Nazi
party was unconvinced) within the 1933 edition as Volume 1 to
THEOLOGICAL DICTIONARY TO THE NEW TESTAMENT (TDNT): "This expression,
which is surprising in the context, has now been shown by the study of religious history to be a technical term in ORPHIC teaching [that
permeated Pythagorean bipartite #1080 - HETEROS theory of number
mysticism and Mithraism which had gained dominion by 71 AD]" [TDNT Vol
1:683]
Within German, the term Orient is usually used synonymously with the
area between the Near East and East Asia, including Israel, the Arab
world, and Greater Persia.
Unsurprisingly we find within the CANON OF SUPREME MYSTERY as Appraisal
5 of TETRAD #45 - 𝌲大 = #496, that there is a single usage of the term yí (夷): barbarians which is used to describe sān yí jiào (三夷教) and
is understood to mean the three foreign religions NESTORIANISM (after
the patriarch of Constantinople from 428-31 AD), MANICHEANISM (c. 216–c. 276 AD) and ZOROASTRIANISM (c. 628–c. 551 BC)).
Whereas the shorter expression sān jiào (三教) is used to describe the three religions of Daoism, Confucianism and Buddhism.
Is it then possible to apply a reciprocity to the argumentative term
#476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
convey that the western world's philosophical tradition has a dependency
upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT as then the basis for sectarian antagonism: "I AM DEBTOR BOTH TO THE GREEKS, AND TO THE
BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.
FOR THE *INVISIBLE* *THINGS* OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
WAS DARKENED.
CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,
Monkey, Rooster, Dog and Pig
WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales, Scorpion, Centaur-Archer, Sea-Goat, Water-Bearer, Fish
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans
1:14, 20-23]
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 % #41
= #25} 1) one whose speech is rude, rough and harsh; 2) one who speaks a foreign or strange language which is not understood by another; 3) used
by the Greeks of any *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK*
*LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the added notion after
the Persian war, of rudeness and brutality. The word is used in the N.T. without the idea of reproachfulness;
Whereas the DEAD SEA SCROLLS community whilst being cognisant of the
lunar position within the zodiac [4Q318] and divination practices such
as BRONTOMANCY [from Ancient Greek #530 - βροντή (brontḗ: thunder) and
#407 - μαντεία (manteía: prophecy] / BRONTOLOGIA (The term logia (Greek:
λόγια), plural of Ancient Greek #233 - λόγιον (lógion, “oracle”), from
λόγος (lógos, “word; the word or wisdom of God”)):
"IF IT THUNDERS IN THE *OX*, A SIEGE AGAINST THE CITY"
"IF IT THUNDERS IN THE *TWINS*, PANIC AND SICKNESS DUE TO FOREIGNERS."
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#2,
#100, #70, #50, #300, #8] = brontḗ (G1027): {UMBRA: #530 % #41 = #38} 1) *THUNDER*;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. *DISASTER*; *CALAMITY*, 5. *ENEMY*; *FOE*, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"After all, return or reversal is the movement of the Tao.
APPRAISAL #1: Troubled am I in deep, dark places (冥冥 。測曰). FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.
míng (冥冥): 1. dark, 2. profound; deep, 3. obscure, 4. *THE* *UNSEEN* *WORLD*, 5. Hades
WHEREAS léi míng (雷鳴): *THUNDER* *ROLLS* in Appraisal 3 of TETRAD #21
- 𝌚釋 = #472 - to explain; to interpret
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4. particle without meaning
At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its benighted ideas "take form" in action. In this it imitates yang ch'i in winter, struggling to escape its confinement below earth so that the
myriad things can "take form."" [@1, page 413]
"AND IT CAME TO PASS, AS WE WENT TO PRAYER, A CERTAIN DAMSEL POSSESSED
WITH A SPIRIT OF DIVINATION MET US, WHICH BROUGHT HER MASTERS MUCH GAIN
BY *SOOTHSAYING*-G3132: THE SAME FOLLOWED PAUL AND US, AND CRIED,
SAYING, THESE MEN ARE THE SERVANTS OF THE MOST HIGH GOD, WHICH SHOW UNTO
US THE WAY OF SALVATION.
#917 as [#40, #1, #50, #300, #5, #400, #70, #40, #1, #10] = manteúomai (G3132): {UMBRA: #917 % #41 = #15} 1) to act as a seer; 1a) *DELIVER*
*AN* *ORACLE*, *PROPHESY*, *DIVINE*;
AND THIS DID SHE MANY DAYS. BUT PAUL, BEING GRIEVED, TURNED AND SAID TO
THE SPIRIT, I COMMAND THEE IN THE NAME OF JESUS CHRIST TO COME OUT OF
HER. AND HE CAME OUT THE SAME HOUR. AND WHEN HER MASTERS SAW THAT THE
HOPE OF THEIR GAINS WAS GONE, THEY CAUGHT PAUL AND SILAS, AND DREW THEM
INTO THE MARKETPLACE UNTO THE RULERS, AND BROUGHT THEM TO THE
MAGISTRATES, SAYING, THESE MEN, BEING JEWS, DO EXCEEDINGLY TROUBLE OUR
CITY, *AND* *TEACH* *CUSTOMS*, *WHICH* *ARE* *NOT* *LAWFUL* *FOR* *US*
*TO* *RECEIVE*, *NEITHER* *TO* *OBSERVE*, *BEING* *ROMANS*." [Acts
16:16-21]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
#227 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#20, #1, #6, #200] / [#1, #6, #200, #500] /
#229 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#2, #1, #6, #200, #500] / #233 as [#6, #20, #1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF* *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn, morning
light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL'S* *LIGHT*;
It still appears to be a conjectural measure of DIVINE WILL that is made relative to their #364 day chronological (ie. a crucial innovation is
the inclusion of the Jewish 7-day week into the zodiac structure by
means the MOON could rest on the Sabbath) and hypostasis as ʼôwth (H226) conception which is distinct from the ROMAN CUSTOMS (ie. perhaps lunaria
as compilation texts providing prescriptions and prognoses according to various astrological rules for all the days of a lunar month), where the notion of "predestined trials" within fragment 4Q298 (8) reflects the
#509 - YAHAD's [#58 - GATHERING IN (HSI)] doctrine that God has not
merely foreseen, but actively willed, all of history so as to grant an "understanding to the end of the ages".
Therefore, trials and tribulations are part of the #509 - YAHAD's life, intended by God to purify them. [Wise, Abegg and Cook, page 295]
On 6/1/2023 08:37, dolf wrote:
Again we ought to convey a caution, that we are writing a meta
narrative that is not a final form text as something you might expect
to be worthy as a published work, but which is primarily concerned
with a broad sketch of essential ideas and sufficiently documenting
the requisite meta-logic.
In order to explain the gravitas (ie. the REDUCTIO AD HITLERUM is a
systematic intentional malice of mind, representing a dual idea
banding for each of the MAGIC SQUARE prototypes as exhibiting a
probability of occurrence which is highly unlikely) of such a
disclosure made on 13 DECEMBER 1941 as some 81 years ago and ignoring
the culpability by the CATHOLIC CHURCH AND POPE EMERITUS BENEDICT XVI
for any resolute failure to explain a wilful deception:
"... UNTIL CHRIST BE *FORMED*-G3445: IN YOU," [Galatians 4:19]
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
We need to convey our understanding of the anthropocentric
consideration (ie. the "EARTH WAS WITHOUT FORM AND *VOID*" [Genesis
1:2] having a correspondence to the *VOID* as the uniformed mind)
which is firstly relative to the substance source and nature (ie.
something that is pleasant to contemplate but clearly an adverse
reality) and the #451 - MANIFESTING NORM that is the mechanism for its
existential variance by the process to #1512 - apokálypsis (G602):
*DISCLOSURE* *OF* *TRUTH* *AS* *INSTRUCTION* and it's formation within
the ontology (ie. #2371 as [@277, @526, @338, @450, @328, @452] =
sōmatikōs (G4985): *BODILY* or *CORPORALLY*) which the REDUCTIO AD
HITLERUM conveys as a #123 - JUDGEMENT SENSIBILITY:
"REGULATING MY LIFE ACCORDING TO THE UNDERSTANDING THAT IS GRANTED ME."
As to "HAVING A *FORM*-G3446: (ie. a chimera as PIE IN THE SKY) OF
GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:5]
G3446@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
(#110),
@3: Sup: 48 - RITUAL: LI (#117); Ego: 19 - FOLLOWING: TS'UNG (#129), >> @4: Sup: 62 - DOUBT: YI (#179); Ego: 14 - PENETRATION: JUI (#143), >> @5: Sup: 52 - MEASURE: TU (#231); Ego: 71 - STOPPAGE: CHIH (#214), >> @6: Sup: 9 - BRANCHING OUT: SHU (#240); Ego: 38 - FULLNESS: SHENG
(#252),
@7: Sup: 19 - FOLLOWING: TS'UNG (#259); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#262),
@8: Sup: 69 - EXHAUSTION: CH'IUNG (#328); Ego: 50 - VASTNESS /
WASTING: T'ANG (#312),
Male: #328 - μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328,
MALE: #450, FEME: #277); Feme: #312 - SEE KANT'S PROLEGOMENA IDEA
} // #1770
#328 = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 -
ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]
#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA #328} = ʼerets (H776):
*CITY*-*STATE* AS CULT
<http://www.grapple369.com/?idea:69,114,135,196,233,246,299,328,333>
#1770 as [#40, #70, #100, #500, #800, #200, #10, #50] = mórphōsis
(G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*, *SHAPING*; 2)
form; 2a) *THE* *MERE* *FORM*, *SEMBLANCE*; 2b) the form befitting a
thing or truly expressing the fact, the very form;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #29 -
DEEMING, NON-ASSERTION; I-CHING: H36 - SUPPRESSION OF THE LIGHT,
SINKING / DARKENING OF THE LIGHT, BRILLIANCE INJURED, INTELLIGENCE
HIDDEN; TETRA: 67 - DARKENING (HUI) AS IDEA #312: "For having a try at
Hume’s problematic concept (this, his crux metaphysicorum), namely the
concept of cause, there is first given to me a priori, by means of
logic: the form of a conditioned judgment in general, that is, the use
of a given cognition as ground and another as consequent. It is,
however, possible that in perception a rule of relation will be found,
which says this: that a certain appearance is constantly followed by
another (though not the reverse); and this is a case for me to use
hypothetical judgment and, e.g., to say: If a body is illuminated by
the sun for long enough, then it becomes warm. Here there is of course
not yet a necessity of connection, hence not yet the concept of cause.
But I continue on, and say: if the above proposition, which is merely
a subjective connection of perceptions, is to be a proposition of
experience, then it must be regarded as necessarily and universally
valid.
But a proposition of this sort would be: The sun through its light is
the cause of the warmth. The foregoing empirical rule is now regarded
as a law, and indeed as valid not merely of appearances, but of them
on behalf of a possible experience, which requires universally and
therefore necessarily valid rules. I therefore have quite good insight
into the concept of cause, as a concept that necessarily belongs to
the mere form of experience, and into its possibility as a synthetic
unification of perceptions in a consciousness in general; but I have
no insight at all into the possibility of a thing in general as a
cause, and indeed have none just because the concept of cause
indicates a condition that in no way attaches to things, but only to
experience, namely, that experience can be an objectively valid
cognition of appearances and their sequence in time only insofar as
the antecedent appearance can be conjoined with the subsequent one
according to the rule of hypothetical judgments." [pages 63, 64]
"AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF BABES, WHICH HAST THE
*FORM*-G3446: OF KNOWLEDGE AND OF THE TRUTH IN THE LAW." [Romans 2:20]
We had previously made the proposition of an alternative philosophical
ontological conception that was a result of our #451 - PRAXIS OF
RATIONALITY informal research, in perhaps conveying a consciousness
mean as the hypothesis that is a paradigm consisting of a SUPERNAL (-
#369) / EGO (+ #369) = #738 pairing having a correspondence to the
#729 (9x9x9 = #365 - YANG / #364 - YIN) appraisals which constitutes
the INTELLECT within the #9 - AUTONOMOUS DELIMITER (PERSONA).
Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
(Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
hypokeimenon persists (ie. Within philosophy to underlie in thought;
(logic) to be subject or subordinate to the subject matter) within a
thing going through change as similarly the hypostasis / noumenon is a
consideration within both philosophy and religion.
And we noted that the hypokeimenon (Greek: ὑποκείμενον / #800 = >> [ὑ,π,ο,κ,ε,ί,μ,ε,ν,ο,ν]) can be expressed almost entirely by #451 -
PRAXIS OF RATIONALITY considerations as #489 (#38 - FULLNESS: SHENG (𝌫
盛)) / #476 (#25 - CONTENTION: CHENG (𝌞爭)) with DEME: #459 (#8 -
OPPOSITION: KAN (𝌍幹)) / ONTIC: #371 (@215 - SELF CONTRADICTION + @156 >> - FOUNDATION)
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 5/1/2023 12:58, dolf wrote:
We've just expanded the REDUCTIO AD HITLERUM to represent a dual idea
banding for each of the MAGIC SQUARE prototypes (I consider the
probability for such occurrence is very remote)
#681 as [#70, #400, #200, #10, #1] = ousía (G3776): {UMBRA: #681 %
#41 = #25} 1) what one has, i.e. property, possessions, estate;
(THEOLOGY): The essential nature or 'substance' of God, often as
contrasted to the 'energies' (external actions and influences)
through which he is manifest.
(PHILOSOPHY): Essence, being; true nature of that which is a member
of a kind; (in the concrete) the primary real, the substratum
underlying all change and process in nature,
(IN MAGIC): A material thing by which a connection is established
between the person to be acted upon and the supernatural agent.
(THEURGY): Describes the practice of rituals, sometimes seen as
magical in nature, performed with the intention of invoking the
action or evoking the presence of one or more deities, especially
with the goal of achieving henosis and perfecting oneself]
Doubtlessly such an #1512 - apokálypsis (G602): *MANIFESTATION* *AS*
*APPEARANCE* would immediately invoke a disconcertion of ÜBERMENSCH (ie. >>>
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* +
#1890 - ánthrōpos (G444): *HUMAN* *BEING*
) and dogmatic concerns of #2235 - metousiosis manipulation:
[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO
(#45 - I AM NOT A DOER OF WRONG {%1})}
τ, {@3: Sup: 21 - RELEASE: SHIH (#106 - MALE DEME IS UNNAMED {%29});
Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4})}
ο, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116); Ego: 70 -
SEVERANCE: KE (#172)}
In further looking through the DEAD SEA SCROLLS translation by Wise,
Abegg and Cook, one notes a particular enigmatic reference within the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST
DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could
not resolve the statement as being something other than speculation / misapprehension by the authors even though the full moon would be on 1 January as TETRAD #3 - MIRED (HSIEN) assigned to the dates 31 DEC - 4
JAN which was established as a factuality upon the new moon of the
midnight solstice 21 DECEMBER 103 BCE.
Rather, if it ought to be considered substantiated evidence on whether
they also knew the start of solar year as then applicable to the #81 x
4.5 days = #364.5 days COURSE-trochos OF NATURE-genesis [James 3:6]
given a simplistic rational determination 24 x 7 x 13 x 49 of the
tropical year length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (Quarter segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUESDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF THE
364 DAY / YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW MOON
CYCLE (ie. we know nothing related to the implication of the assertion:
"moon resting on the Sabbath" as to whether this was a further 1 day
periodic lunar intercalation) RELATIVE TO THE 2 x #1092 = #2184 X 49 =
6J CHRONOLOGY: At the end of three lunar years, with the two calendars
now thirty days out of kilter, the difference is made good. An
additional thirty-day month is added. (What would have been expected, according to the pattern of alternation described above, is a
twenty-nine day month. But thirty days are added, in order to "force"
the desired conjunction on New Year's day of year four.) In sum, the
equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's an observation made of a temporal drift between the 293
tropical years and the 294 x 364 days
"The "second column's" element, 'ot, refers to the fairly uncommon
appearance of the full moon on the first day of the solar year. More generally, 'ot means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created, and time reckoning
depended on their movement. (Thus, the first three days of creation
were, in a sense, "outside time" before modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the conjunction was Genesis said, ‘Let there be lights in the expanse of the heavens to distinguish the day from the night, and let them be for signs
and for seasons and years." The author designates each new conjunction
with a name. In every case the name is that of the priestly division
that would be in service at the time. Because of the peculiarities of
the rotation of priests, the names of the conjunctions are always the
same, alternating between the priestly families of Gamul and Shecaniah.
According to our author's understanding the 'ot recurred every three
years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year x 3 years = 1092
days. [Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 - 𝌘 從 = #470 as [#70, #400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#20, #70, #400] / [#70, #400, #500] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) time; 1a) *TIME* (*OF* *AN* *EVENT*); 1b) time (usual); 1c) *EXPERIENCES*,
*FORTUNES*; 1d) occurrence, occasion;
"AND THE LORD APPEARED UNTO HIM IN THE PLAINS OF MAMRE: AND HE SAT IN
THE TENT DOOR IN THE HEAT OF THE DAY; AND HE LIFT UP HIS EYES AND
LOOKED, AND, LO, THREE MEN STOOD BY HIM: AND WHEN HE SAW THEM, HE RAN TO
MEET THEM FROM THE TENT DOOR, AND BOWED HIMSELF TOWARD THE GROUND, AND
SAID, MY LORD, IF NOW I HAVE FOUND FAVOUR IN THY SIGHT, PASS NOT AWAY, I
PRAY THEE, FROM THY SERVANT:
LET A LITTLE WATER, I PRAY YOU, BE FETCHED, AND WASH YOUR FEET, AND REST YOURSELVES UNDER THE TREE: AND I WILL FETCH A MORSEL OF BREAD, AND
COMFORT YE YOUR HEARTS; AFTER THAT YE SHALL PASS ON: FOR THEREFORE ARE
YE COME TO YOUR SERVANT. AND THEY SAID, SO DO, AS THOU HAST SAID. AND
ABRAHAM HASTENED INTO THE TENT UNTO SARAH, AND SAID, MAKE READY QUICKLY
THREE MEASURES OF FINE MEAL, KNEAD IT, AND MAKE CAKES UPON THE HEARTH.
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN):
"Preoccupied with his own moral quest, he has absolutely no desire to criticize others, so nothing makes him stand out from the *CROWD*. In
this way, he preserves his family line.
APPRAISAL #2: The household has no flasks.
The wife supplants her elders.
She errs, washing them in mud.
FATHOMING #2: A house without flasks
Means: It lacks the means to carry on.
Family rituals preserved in the Confucian canon are designed to balance hierarchy with reciprocity, so that both respect and love, as well as
order and intimacy, prevail in the home. This household has no flasks
for water and wine, so neither mundane tasks (like drawing water from
the well) nor ritual duties can be carried out properly. Worse, in utter disregard of Chinese custom, the young wife refuses to defer to the
senior women of her husband's household; instead, she tries to take over
the household management in a virtual usurpation of her elders' power...
APPRAISAL #6: He who sets his well and stove apart,
In three years, only sees his family's back.
FATHOMING #6: To put out well and stove
Means: In three years, no feasts are enjoyed.
To set the well and stove apart signifies the decision to split the
extended family household into separate units based on the nuclear
family—a decision often forced upon the extended family by members of
the younger generation. Each time a member of the new, smaller household
unit goes to its own separate well and stove to fetch water and cook, it reinforces the group's refusal to cooperate. Discord in the family predictably ends in three related disasters: First, family elders, who usually counsel against a split, are increasingly ignored by the
rebellious younger generation. Family elders and ancestors may even
suffer neglect (so they only "see the backs" of their insubordinate
family members). Second, the initial division of communal family
property generates even more mutual antipathy. Third, the property
division works against future cooperation between family members, no
matter how mutually advantageous such cooperation might be. A single act
of rebellion makes the entire community suffer." [@1, pages 258 to 261]
#64 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #1, #2, #50, #5] /
#482 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#30, #2, #50, #400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #2, #50, #6, #400, #10, #500] = bânâh (H1129): {UMBRA: #57 % #41 = #16} 1) to build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) *TO* *BUILD* *A* *HOUSE* (ie, *ESTABLISH* *A* *FAMILY*);
1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored exiles) (fig.); 1b4) established (made permanent); 1b5) *TO*
*BE* *BUILT* *UP* (*OF* *CHILDLESS* *WIFE* *BECOMING* *THE* *MOTHER*
*OF* *A* *FAMILY* *THROUGH* *THE* *CHILDREN* *OF* *A* *CONCUBINE*);
AND ABRAHAM RAN UNTO THE HERD, AND FETCHED A CALF TENDER AND GOOD, AND
GAVE IT UNTO A YOUNG MAN; AND HE HASTED TO DRESS IT. AND HE TOOK BUTTER,
AND MILK, AND THE CALF WHICH HE HAD DRESSED, AND SET IT BEFORE THEM; AND
HE STOOD BY THEM UNDER THE TREE, AND THEY DID EAT. AND THEY SAID UNTO
HIM, WHERE IS SARAH THY WIFE? AND HE SAID, BEHOLD, IN THE TENT." AND HE
SAID, I WILL CERTAINLY RETURN UNTO THEE ACCORDING TO THE *TIME*-H6256:
of *LIFE*-H2416:; AND, LO, SARAH THY WIFE SHALL HAVE A SON. AND SARAH
HEARD IT IN THE TENT DOOR, WHICH WAS BEHIND HIM...
#203 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#90, #8, #100, #5] = tsâchaq (H6711): {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play;
1a) (Qal) *TO* *LAUGH*; 1b) (Piel); 1b1) to jest; 1b2) to sport, play,
make sport, toy with, make a toy of;
jī (居): (archaic) sentence-final particle expressing a *DOUBTING* *ATTITUDE*
jù jū (聚居): to inhabit a region (especially ethnic group); to congregate
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to amass, 3. to levy; to impose [a tax], 4. a village, 5. *A* *CROWD*, 6. savings
#248 as [#1, #2, #200, #5, #40] / [#1, #2, #200, #5, #600] = ʼAbrâhâm (H85): {UMBRA: #248 % #41 = #2} 0) Abraham = 'father of a *MULTITUDE*'
or 'chief of multitude'; 1) friend of God and founder of Hebrew nation
via God's elective covenant;
#140 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#40, #6, #70, #4, #500] /
#172 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #40, #6, #70, #4, #10, #600] /
#206 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #30, #40, #6, #70, #4, #10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting; 1a) *APPOINTED* *TIME*; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed
season; 1b) appointed meeting; 1c) appointed place; 1d) appointed sign
or signal; 1e) *TENT* *OF* *MEETING*;
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "For
this reason, the superior man chooses to operate as much as possible
behind the scenes to effect his will.
APPRAISAL #2: At the banquet they gather,
Titter, titter.
FATHOMING #2: *LAUGHTER* at banquet gatherings
Means: In their pleasure, they go to excess.
The ordinary person wants to meet with boon companions in the pursuit of pleasure. Ignoring the constraints of ritual, he easily lapses into
vacuous laughter and appalling excess. It could also be that his
mediocrity prompts the ridicule of others." [@1, pages 347, 348]
AND THE LORD SAID UNTO ABRAHAM-H85:, WHEREFORE DID SARAH *LAUGH*,
SAYING, SHALL I OF A SURETY BEAR A CHILD, WHICH AM OLD? IS ANY THING TOO
HARD FOR THE LORD? AT THE *TIME* *APPOINTED*-H4150: I WILL RETURN UNTO
THEE, ACCORDING TO THE *TIME*-H6256: OF *LIFE*-H2416: (note: 1 JANUARY
as TETRAD #3 - MIRED (HSIEN) is assigned to the dates 31 DEC - 4 JAN),
AND SARAH SHALL HAVE A SON." [Genesis 18:1-10, 13-14]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18 %
#41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
*FRESH* (*OF* *WATER*); 1c) *LIVELY*, *ACTIVE* (*OF* *MAN*); 1d)
reviving (of the springtime); 2) relatives; 3) life (abstract emphatic);
3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a)
animal; 4b) life; 4c) appetite; 4d) revival, renewal; 5) community;
Thusly a reasonable consideration (ie. we must give this substantially
more informal research) is that given the neural linguistic root of #451
- *EXISTENTIAL* *VARIANCE* *TO* *PRAXIS* *OF* *RATIONALITY* whether the entire strata similarly linguistically (ie. ONTIC STRATA x n + {1 ...
81}) conforms and thereby constitutes a hypostasis proper as then an
ontic reference for the human consciousness experience generally:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) *ANCIENT* (*OF* *PAST* *TIME*); 1b) *FOR* *EVER*
(*OF* *FUTURE* *TIME*); 1b1) of continuous existence; 1c) *FOR* *EVER*
(*OF* *GOD'S* *EXISTENCE*);
"THE LORD SHALL *REIGN*-H4427 FOR *EVER*-H5703 AND *EVER*-H5703."
[Exodus 15:18]
#106 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40, #30, #500] / [#40, #30, #6, #20, #10] /
#112 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40, #30, #20, #6] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#400, #40, #30, #500] /
#505 - *HORUS* as [#5, #40, #30, #20, #400, #10] = mâlak (H4427):
{UMBRA: #90 % #41 = #8} 1) to be or become king or queen, reign; 1a)
(Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen; 2)
to counsel, advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put on;
1b) (Hiphil) to remove;
One conclusion from this assertion of a TRIPARTITE number paradigm underpinning Moses' writings concerning the Abrahamic story is that
Islam erroneously concludes that Abraham adhered to a BIPARTITE number paradigm which is more properly idolatry as BAAL worship.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 6/1/2023 12:03, dolf wrote:
So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as
only obliquely given an exegesis (ie. KITTEL as a member of the Nazi
party was unconvinced) within the 1933 edition as Volume 1 to
THEOLOGICAL DICTIONARY TO THE NEW TESTAMENT (TDNT): "This expression,
which is surprising in the context, has now been shown by the study of
religious history to be a technical term in ORPHIC teaching [that
permeated Pythagorean bipartite #1080 - HETEROS theory of number
mysticism and Mithraism which had gained dominion by 71 AD]" [TDNT Vol
1:683]
Within German, the term Orient is usually used synonymously with the
area between the Near East and East Asia, including Israel, the Arab
world, and Greater Persia.
Unsurprisingly we find within the CANON OF SUPREME MYSTERY as
Appraisal 5 of TETRAD #45 - 𝌲大 = #496, that there is a single usage
of the term yí (夷): barbarians which is used to describe sān yí jiào >> (三夷教) and is understood to mean the three foreign religions
NESTORIANISM (after the patriarch of Constantinople from 428-31 AD),
MANICHEANISM (c. 216–c. 276 AD) and ZOROASTRIANISM (c. 628–c. 551 BC)). >>
Whereas the shorter expression sān jiào (三教) is used to describe the >> three religions of Daoism, Confucianism and Buddhism.
Is it then possible to apply a reciprocity to the argumentative term
#476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
convey that the western world's philosophical tradition has a
dependency upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT as then
the basis for sectarian antagonism: "I AM DEBTOR BOTH TO THE GREEKS,
AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.
FOR THE *INVISIBLE* *THINGS* OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE
THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.
CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,
Monkey, Rooster, Dog and Pig
WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales,
Scorpion, Centaur-Archer, Sea-Goat, Water-Bearer, Fish
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS."
[Romans 1:14, 20-23]
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 %
#41 = #25} 1) one whose speech is rude, rough and harsh; 2) one who
speaks a foreign or strange language which is not understood by
another; 3) used by the Greeks of any *FOREIGNER* *IGNORANT* *OF*
*THE* *GREEK* *LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the
added notion after the Persian war, of rudeness and brutality. The
word is used in the N.T. without the idea of reproachfulness;
Whereas the DEAD SEA SCROLLS community whilst being cognisant of the
lunar position within the zodiac [4Q318] and divination practices such
as BRONTOMANCY [from Ancient Greek #530 - βροντή (brontḗ: thunder) and
#407 - μαντεία (manteía: prophecy] / BRONTOLOGIA (The term logia
(Greek: λόγια), plural of Ancient Greek #233 - λόγιον (lógion, >> “oracle”), from λόγος (lógos, “word; the word or wisdom of God”)):
"IF IT THUNDERS IN THE *OX*, A SIEGE AGAINST THE CITY"
"IF IT THUNDERS IN THE *TWINS*, PANIC AND SICKNESS DUE TO FOREIGNERS."
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#2,
#100, #70, #50, #300, #8] = brontḗ (G1027): {UMBRA: #530 % #41 = #38}
1) *THUNDER*;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
*DISASTER*; *CALAMITY*, 5. *ENEMY*; *FOE*, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"After all, return or reversal is the movement of the Tao.
APPRAISAL #1: Troubled am I in deep, dark places (冥冥 。測曰).
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.
míng (冥冥): 1. dark, 2. profound; deep, 3. obscure, 4. *THE*
*UNSEEN* *WORLD*, 5. Hades
WHEREAS léi míng (雷鳴): *THUNDER* *ROLLS* in Appraisal 3 of TETRAD
#21 - 𝌚釋 = #472 - to explain; to interpret
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
called, 4. particle without meaning
At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before
its benighted ideas "take form" in action. In this it imitates yang
ch'i in winter, struggling to escape its confinement below earth so
that the myriad things can "take form."" [@1, page 413]
"AND IT CAME TO PASS, AS WE WENT TO PRAYER, A CERTAIN DAMSEL POSSESSED
WITH A SPIRIT OF DIVINATION MET US, WHICH BROUGHT HER MASTERS MUCH
GAIN BY *SOOTHSAYING*-G3132: THE SAME FOLLOWED PAUL AND US, AND CRIED,
SAYING, THESE MEN ARE THE SERVANTS OF THE MOST HIGH GOD, WHICH SHOW
UNTO US THE WAY OF SALVATION.
#917 as [#40, #1, #50, #300, #5, #400, #70, #40, #1, #10] = manteúomai
(G3132): {UMBRA: #917 % #41 = #15} 1) to act as a seer; 1a) *DELIVER*
*AN* *ORACLE*, *PROPHESY*, *DIVINE*;
AND THIS DID SHE MANY DAYS. BUT PAUL, BEING GRIEVED, TURNED AND SAID
TO THE SPIRIT, I COMMAND THEE IN THE NAME OF JESUS CHRIST TO COME OUT
OF HER. AND HE CAME OUT THE SAME HOUR. AND WHEN HER MASTERS SAW THAT
THE HOPE OF THEIR GAINS WAS GONE, THEY CAUGHT PAUL AND SILAS, AND DREW
THEM INTO THE MARKETPLACE UNTO THE RULERS, AND BROUGHT THEM TO THE
MAGISTRATES, SAYING, THESE MEN, BEING JEWS, DO EXCEEDINGLY TROUBLE OUR
CITY, *AND* *TEACH* *CUSTOMS*, *WHICH* *ARE* *NOT* *LAWFUL* *FOR* *US*
*TO* *RECEIVE*, *NEITHER* *TO* *OBSERVE*, *BEING* *ROMANS*." [Acts
16:16-21]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
#227 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#20, #1, #6,
#200] / [#1, #6, #200, #500] /
#229 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#2, #1, #6,
#200, #500] / #233 as [#6, #20, #1, #6, #200] = ʼôwr (H216): {UMBRA:
#207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
*HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
morning light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g)
light of life; 1h) light of prosperity; 1i) light of instruction; 1j)
light of face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL'S* *LIGHT*;
It still appears to be a conjectural measure of DIVINE WILL that is
made relative to their #364 day chronological (ie. a crucial
innovation is the inclusion of the Jewish 7-day week into the zodiac
structure by means the MOON could rest on the Sabbath) and hypostasis
as ʼôwth (H226) conception which is distinct from the ROMAN CUSTOMS
(ie. perhaps lunaria as compilation texts providing prescriptions and
prognoses according to various astrological rules for all the days of
a lunar month), where the notion of "predestined trials" within
fragment 4Q298 (8) reflects the #509 - YAHAD's [#58 - GATHERING IN
(HSI)] doctrine that God has not merely foreseen, but actively willed,
all of history so as to grant an "understanding to the end of the ages".
Therefore, trials and tribulations are part of the #509 - YAHAD's
life, intended by God to purify them. [Wise, Abegg and Cook, page 295]
On 6/1/2023 08:37, dolf wrote:
Again we ought to convey a caution, that we are writing a meta
narrative that is not a final form text as something you might expect
to be worthy as a published work, but which is primarily concerned
with a broad sketch of essential ideas and sufficiently documenting
the requisite meta-logic.
In order to explain the gravitas (ie. the REDUCTIO AD HITLERUM is a
systematic intentional malice of mind, representing a dual idea
banding for each of the MAGIC SQUARE prototypes as exhibiting a
probability of occurrence which is highly unlikely) of such a
disclosure made on 13 DECEMBER 1941 as some 81 years ago and ignoring
the culpability by the CATHOLIC CHURCH AND POPE EMERITUS BENEDICT XVI
for any resolute failure to explain a wilful deception:
"... UNTIL CHRIST BE *FORMED*-G3445: IN YOU," [Galatians 4:19]
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
We need to convey our understanding of the anthropocentric
consideration (ie. the "EARTH WAS WITHOUT FORM AND *VOID*" [Genesis
In further looking through the DEAD SEA SCROLLS translation by Wise,
Abegg and Cook, one notes a particular enigmatic reference within the fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE FIRST
DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we could
not resolve the statement as being something other than speculation / misapprehension by the authors even though the full moon would be on 1 January as TETRAD #3 - MIRED (HSIEN) assigned to the dates 31 DEC - 4
JAN which was established as a factuality upon the new moon of the
midnight solstice 21 DECEMBER 103 BCE.
Rather, if it ought to be considered substantiated evidence on whether
they also knew the start of solar year as then applicable to the #81 x
4.5 days = #364.5 days COURSE-trochos OF NATURE-genesis [James 3:6]
given a simplistic rational determination 24 x 7 x 13 x 49 of the
tropical year length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (Quarter segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUESDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF THE
364 DAY / YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW MOON
CYCLE (ie. we know nothing related to the implication of the assertion:
"moon resting on the Sabbath" as to whether this was a further 1 day
periodic lunar intercalation) RELATIVE TO THE 2 x #1092 = #2184 X 49 =
6J CHRONOLOGY: At the end of three lunar years, with the two calendars
now thirty days out of kilter, the difference is made good. An
additional thirty-day month is added. (What would have been expected, according to the pattern of alternation described above, is a
twenty-nine day month. But thirty days are added, in order to "force"
the desired conjunction on New Year's day of year four.) In sum, the
equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's an observation made of a temporal drift between the 293
tropical years and the 294 x 364 days
"The "second column's" element, 'ot, refers to the fairly uncommon
appearance of the full moon on the first day of the solar year. More generally, 'ot means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created, and time reckoning
depended on their movement. (Thus, the first three days of creation
were, in a sense, "outside time" before modern physics, black holes, and such.)
The biblical passage that provided the mandate for an interest in the conjunction was Genesis said, ‘Let there be lights in the expanse of the heavens to distinguish the day from the night, and let them be for signs
and for seasons and years." The author designates each new conjunction
with a name. In every case the name is that of the priestly division
that would be in service at the time. Because of the peculiarities of
the rotation of priests, the names of the conjunctions are always the
same, alternating between the priestly families of Gamul and Shecaniah.
According to our author's understanding the 'ot recurred every three
years. To figure out this fact he needed to know solar and lunar correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year x 3 years = 1092
days. [Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 - 𝌘 從 = #470 as [#70, #400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#20, #70, #400] / [#70, #400, #500] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) time; 1a) *TIME* (*OF* *AN* *EVENT*); 1b) time (usual); 1c) *EXPERIENCES*,
*FORTUNES*; 1d) occurrence, occasion;
"AND THE LORD APPEARED UNTO HIM IN THE PLAINS OF MAMRE: AND HE SAT IN
THE TENT DOOR IN THE HEAT OF THE DAY; AND HE LIFT UP HIS EYES AND
LOOKED, AND, LO, THREE MEN STOOD BY HIM: AND WHEN HE SAW THEM, HE RAN TO
MEET THEM FROM THE TENT DOOR, AND BOWED HIMSELF TOWARD THE GROUND, AND
SAID, MY LORD, IF NOW I HAVE FOUND FAVOUR IN THY SIGHT, PASS NOT AWAY, I
PRAY THEE, FROM THY SERVANT:
LET A LITTLE WATER, I PRAY YOU, BE FETCHED, AND WASH YOUR FEET, AND REST YOURSELVES UNDER THE TREE: AND I WILL FETCH A MORSEL OF BREAD, AND
COMFORT YE YOUR HEARTS; AFTER THAT YE SHALL PASS ON: FOR THEREFORE ARE
YE COME TO YOUR SERVANT. AND THEY SAID, SO DO, AS THOU HAST SAID. AND
ABRAHAM HASTENED INTO THE TENT UNTO SARAH, AND SAID, MAKE READY QUICKLY
THREE MEASURES OF FINE MEAL, KNEAD IT, AND MAKE CAKES UPON THE HEARTH.
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN):
"Preoccupied with his own moral quest, he has absolutely no desire to criticize others, so nothing makes him stand out from the *CROWD*. In
this way, he preserves his family line.
APPRAISAL #2: The household has no flasks.
The wife supplants her elders.
She errs, washing them in mud.
FATHOMING #2: A house without flasks
Means: It lacks the means to carry on.
Family rituals preserved in the Confucian canon are designed to balance hierarchy with reciprocity, so that both respect and love, as well as
order and intimacy, prevail in the home. This household has no flasks
for water and wine, so neither mundane tasks (like drawing water from
the well) nor ritual duties can be carried out properly. Worse, in utter disregard of Chinese custom, the young wife refuses to defer to the
senior women of her husband's household; instead, she tries to take over
the household management in a virtual usurpation of her elders' power...
APPRAISAL #6: He who sets his well and stove apart,
In three years, only sees his family's back.
FATHOMING #6: To put out well and stove
Means: In three years, no feasts are enjoyed.
To set the well and stove apart signifies the decision to split the
extended family household into separate units based on the nuclear
family—a decision often forced upon the extended family by members of
the younger generation. Each time a member of the new, smaller household
unit goes to its own separate well and stove to fetch water and cook, it reinforces the group's refusal to cooperate. Discord in the family predictably ends in three related disasters: First, family elders, who usually counsel against a split, are increasingly ignored by the
rebellious younger generation. Family elders and ancestors may even
suffer neglect (so they only "see the backs" of their insubordinate
family members). Second, the initial division of communal family
property generates even more mutual antipathy. Third, the property
division works against future cooperation between family members, no
matter how mutually advantageous such cooperation might be. A single act
of rebellion makes the entire community suffer." [@1, pages 258 to 261]
#64 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #1, #2, #50, #5] /
#482 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#30, #2, #50, #400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #2, #50, #6, #400, #10, #500] = bânâh (H1129): {UMBRA: #57 % #41 = #16} 1) to build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) *TO* *BUILD* *A* *HOUSE* (ie, *ESTABLISH* *A* *FAMILY*);
1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored exiles) (fig.); 1b4) established (made permanent); 1b5) *TO*
*BE* *BUILT* *UP* (*OF* *CHILDLESS* *WIFE* *BECOMING* *THE* *MOTHER*
*OF* *A* *FAMILY* *THROUGH* *THE* *CHILDREN* *OF* *A* *CONCUBINE*);
AND ABRAHAM RAN UNTO THE HERD, AND FETCHED A CALF TENDER AND GOOD, AND
GAVE IT UNTO A YOUNG MAN; AND HE HASTED TO DRESS IT. AND HE TOOK BUTTER,
AND MILK, AND THE CALF WHICH HE HAD DRESSED, AND SET IT BEFORE THEM; AND
HE STOOD BY THEM UNDER THE TREE, AND THEY DID EAT. AND THEY SAID UNTO
HIM, WHERE IS SARAH THY WIFE? AND HE SAID, BEHOLD, IN THE TENT." AND HE
SAID, I WILL CERTAINLY RETURN UNTO THEE ACCORDING TO THE *TIME*-H6256:
of *LIFE*-H2416:; AND, LO, SARAH THY WIFE SHALL HAVE A SON. AND SARAH
HEARD IT IN THE TENT DOOR, WHICH WAS BEHIND HIM...
#203 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#90, #8, #100, #5] = tsâchaq (H6711): {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play;
1a) (Qal) *TO* *LAUGH*; 1b) (Piel); 1b1) to jest; 1b2) to sport, play,
make sport, toy with, make a toy of;
jī (居): (archaic) sentence-final particle expressing a *DOUBTING* *ATTITUDE*
jù jū (聚居): to inhabit a region (especially ethnic group); to congregate
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect; to amass, 3. to levy; to impose [a tax], 4. a village, 5. *A* *CROWD*, 6. savings
#248 as [#1, #2, #200, #5, #40] / [#1, #2, #200, #5, #600] = ʼAbrâhâm (H85): {UMBRA: #248 % #41 = #2} 0) Abraham = 'father of a *MULTITUDE*'
or 'chief of multitude'; 1) friend of God and founder of Hebrew nation
via God's elective covenant;
#140 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#40, #6, #70, #4, #500] /
#172 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #40, #6, #70, #4, #10, #600] /
#206 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #30, #40, #6, #70, #4, #10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting; 1a) *APPOINTED* *TIME*; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed
season; 1b) appointed meeting; 1c) appointed place; 1d) appointed sign
or signal; 1e) *TENT* *OF* *MEETING*;
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "For
this reason, the superior man chooses to operate as much as possible
behind the scenes to effect his will.
APPRAISAL #2: At the banquet they gather,
Titter, titter.
FATHOMING #2: *LAUGHTER* at banquet gatherings
Means: In their pleasure, they go to excess.
The ordinary person wants to meet with boon companions in the pursuit of pleasure. Ignoring the constraints of ritual, he easily lapses into
vacuous laughter and appalling excess. It could also be that his
mediocrity prompts the ridicule of others." [@1, pages 347, 348]
AND THE LORD SAID UNTO ABRAHAM-H85:, WHEREFORE DID SARAH *LAUGH*,
SAYING, SHALL I OF A SURETY BEAR A CHILD, WHICH AM OLD? IS ANY THING TOO
HARD FOR THE LORD? AT THE *TIME* *APPOINTED*-H4150: I WILL RETURN UNTO
THEE, ACCORDING TO THE *TIME*-H6256: OF *LIFE*-H2416: (note: 1 JANUARY
as TETRAD #3 - MIRED (HSIEN) is assigned to the dates 31 DEC - 4 JAN),
AND SARAH SHALL HAVE A SON." [Genesis 18:1-10, 13-14]
#18 - WAITING (HSI) as [#8, #10] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#6, #30,
#8, #10, #400] / [#30, #8, #10, #400, #6] = chay (H2416): {UMBRA: #18 %
#41 = #18} 1) living, alive; 1a) green (of vegetation); 1b) flowing,
*FRESH* (*OF* *WATER*); 1c) *LIVELY*, *ACTIVE* (*OF* *MAN*); 1d)
reviving (of the springtime); 2) relatives; 3) life (abstract emphatic);
3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a)
animal; 4b) life; 4c) appetite; 4d) revival, renewal; 5) community;
Thusly a reasonable consideration (ie. we must give this substantially
more informal research) is that given the neural linguistic root of #451
- *EXISTENTIAL* *VARIANCE* *TO* *PRAXIS* *OF* *RATIONALITY* whether the entire strata similarly linguistically (ie. ONTIC STRATA x n + {1 ...
81}) conforms and thereby constitutes a hypostasis proper as then an
ontic reference for the human consciousness experience generally:
#451 / #287 - INTELLECTUS
#410 / #246
#369 / #205
#328 / #164
#123
#82
#41 - PRINCIPLE OF EMANATION
#74 - CLOSURE (CHIH) as [#70 - SEVERANCE (KE), #4 - BARRIER (HSIEN)] =
ʻad (H5703): {UMBRA: #74 % #41 = #33} 1) perpetuity, for ever,
continuing future; 1a) *ANCIENT* (*OF* *PAST* *TIME*); 1b) *FOR* *EVER*
(*OF* *FUTURE* *TIME*); 1b1) of continuous existence; 1c) *FOR* *EVER*
(*OF* *GOD'S* *EXISTENCE*);
"THE LORD SHALL *REIGN*-H4427 FOR *EVER*-H5703 AND *EVER*-H5703."
[Exodus 15:18]
#106 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40, #30, #500] / [#40, #30, #6, #20, #10] /
#112 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#6, #10, #40, #30, #20, #6] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#400, #40, #30, #500] /
#505 - *HORUS* as [#5, #40, #30, #20, #400, #10] = mâlak (H4427):
{UMBRA: #90 % #41 = #8} 1) to be or become king or queen, reign; 1a)
(Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen; 2)
to counsel, advise; 2a) (Niphal) to consider;
#79 as [#70, #4, #5] = ʻâdâh (H5710): {UMBRA: #79 % #41 = #38} 1) to
pass on, advance, go on, pass by, remove; 1a) (Qal) to pass on, put on;
1b) (Hiphil) to remove;
One conclusion from this assertion of a TRIPARTITE number paradigm underpinning Moses' writings concerning the Abrahamic story is that
Islam erroneously concludes that Abraham adhered to a BIPARTITE number paradigm which is more properly idolatry as BAAL worship.
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 6/1/2023 12:03, dolf wrote:
So what then is meant by the expression "WHEEL OF LIFE" [James 3:6] as
only obliquely given an exegesis (ie. KITTEL as a member of the Nazi
party was unconvinced) within the 1933 edition as Volume 1 to
THEOLOGICAL DICTIONARY TO THE NEW TESTAMENT (TDNT): "This expression,
which is surprising in the context, has now been shown by the study of
religious history to be a technical term in ORPHIC teaching [that
permeated Pythagorean bipartite #1080 - HETEROS theory of number
mysticism and Mithraism which had gained dominion by 71 AD]" [TDNT Vol
1:683]
Within German, the term Orient is usually used synonymously with the
area between the Near East and East Asia, including Israel, the Arab
world, and Greater Persia.
Unsurprisingly we find within the CANON OF SUPREME MYSTERY as
Appraisal 5 of TETRAD #45 - 𝌲大 = #496, that there is a single usage
of the term yí (夷): barbarians which is used to describe sān yí jiào >> (三夷教) and is understood to mean the three foreign religions
NESTORIANISM (after the patriarch of Constantinople from 428-31 AD),
MANICHEANISM (c. 216–c. 276 AD) and ZOROASTRIANISM (c. 628–c. 551 BC)). >>
Whereas the shorter expression sān jiào (三教) is used to describe the >> three religions of Daoism, Confucianism and Buddhism.
Is it then possible to apply a reciprocity to the argumentative term
#476 = bárbaros (G915): [#25 - CONTENTION (CHENG)] and thereby smugly
convey that the western world's philosophical tradition has a
dependency upon the LUOSHU ORDER #369 MATRIX REFERENCE OBJECT as then
the basis for sectarian antagonism: "I AM DEBTOR BOTH TO THE GREEKS,
AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.
FOR THE *INVISIBLE* *THINGS* OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE
THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.
CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,
Monkey, Rooster, Dog and Pig
WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales,
Scorpion, Centaur-Archer, Sea-Goat, Water-Bearer, Fish
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS."
[Romans 1:14, 20-23]
#476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#1, #100, #2, #1, #100, #70, #200] = bárbaros (G915): {UMBRA: #476 %
#41 = #25} 1) one whose speech is rude, rough and harsh; 2) one who
speaks a foreign or strange language which is not understood by
another; 3) used by the Greeks of any *FOREIGNER* *IGNORANT* *OF*
*THE* *GREEK* *LANGUAGE*, *WHETHER* *MENTAL* *OR* *MORAL*, with the
added notion after the Persian war, of rudeness and brutality. The
word is used in the N.T. without the idea of reproachfulness;
Whereas the DEAD SEA SCROLLS community whilst being cognisant of the
lunar position within the zodiac [4Q318] and divination practices such
as BRONTOMANCY [from Ancient Greek #530 - βροντή (brontḗ: thunder) and
#407 - μαντεία (manteía: prophecy] / BRONTOLOGIA (The term logia
(Greek: λόγια), plural of Ancient Greek #233 - λόγιον (lógion, >> “oracle”), from λόγος (lógos, “word; the word or wisdom of God”)):
"IF IT THUNDERS IN THE *OX*, A SIEGE AGAINST THE CITY"
"IF IT THUNDERS IN THE *TWINS*, PANIC AND SICKNESS DUE TO FOREIGNERS."
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#2,
#100, #70, #50, #300, #8] = brontḗ (G1027): {UMBRA: #530 % #41 = #38}
1) *THUNDER*;
#79 - 𝍔難 = #530
nán: 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
*DISASTER*; *CALAMITY*, 5. *ENEMY*; *FOE*, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"After all, return or reversal is the movement of the Tao.
APPRAISAL #1: Troubled am I in deep, dark places (冥冥 。測曰).
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.
míng (冥冥): 1. dark, 2. profound; deep, 3. obscure, 4. *THE*
*UNSEEN* *WORLD*, 5. Hades
WHEREAS léi míng (雷鳴): *THUNDER* *ROLLS* in Appraisal 3 of TETRAD
#21 - 𝌚釋 = #472 - to explain; to interpret
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be
called, 4. particle without meaning
At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before
its benighted ideas "take form" in action. In this it imitates yang
ch'i in winter, struggling to escape its confinement below earth so
that the myriad things can "take form."" [@1, page 413]
"AND IT CAME TO PASS, AS WE WENT TO PRAYER, A CERTAIN DAMSEL POSSESSED
WITH A SPIRIT OF DIVINATION MET US, WHICH BROUGHT HER MASTERS MUCH
GAIN BY *SOOTHSAYING*-G3132: THE SAME FOLLOWED PAUL AND US, AND CRIED,
SAYING, THESE MEN ARE THE SERVANTS OF THE MOST HIGH GOD, WHICH SHOW
UNTO US THE WAY OF SALVATION.
#917 as [#40, #1, #50, #300, #5, #400, #70, #40, #1, #10] = manteúomai
(G3132): {UMBRA: #917 % #41 = #15} 1) to act as a seer; 1a) *DELIVER*
*AN* *ORACLE*, *PROPHESY*, *DIVINE*;
AND THIS DID SHE MANY DAYS. BUT PAUL, BEING GRIEVED, TURNED AND SAID
TO THE SPIRIT, I COMMAND THEE IN THE NAME OF JESUS CHRIST TO COME OUT
OF HER. AND HE CAME OUT THE SAME HOUR. AND WHEN HER MASTERS SAW THAT
THE HOPE OF THEIR GAINS WAS GONE, THEY CAUGHT PAUL AND SILAS, AND DREW
THEM INTO THE MARKETPLACE UNTO THE RULERS, AND BROUGHT THEM TO THE
MAGISTRATES, SAYING, THESE MEN, BEING JEWS, DO EXCEEDINGLY TROUBLE OUR
CITY, *AND* *TEACH* *CUSTOMS*, *WHICH* *ARE* *NOT* *LAWFUL* *FOR* *US*
*TO* *RECEIVE*, *NEITHER* *TO* *OBSERVE*, *BEING* *ROMANS*." [Acts
16:16-21]
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1)
sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
#227 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#20, #1, #6,
#200] / [#1, #6, #200, #500] /
#229 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#2, #1, #6,
#200, #500] / #233 as [#6, #20, #1, #6, #200] = ʼôwr (H216): {UMBRA:
#207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
*HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
morning light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g)
light of life; 1h) light of prosperity; 1i) light of instruction; 1j)
light of face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL'S* *LIGHT*;
It still appears to be a conjectural measure of DIVINE WILL that is
made relative to their #364 day chronological (ie. a crucial
innovation is the inclusion of the Jewish 7-day week into the zodiac
structure by means the MOON could rest on the Sabbath) and hypostasis
as ʼôwth (H226) conception which is distinct from the ROMAN CUSTOMS
(ie. perhaps lunaria as compilation texts providing prescriptions and
prognoses according to various astrological rules for all the days of
a lunar month), where the notion of "predestined trials" within
fragment 4Q298 (8) reflects the #509 - YAHAD's [#58 - GATHERING IN
(HSI)] doctrine that God has not merely foreseen, but actively willed,
all of history so as to grant an "understanding to the end of the ages".
Therefore, trials and tribulations are part of the #509 - YAHAD's
life, intended by God to purify them. [Wise, Abegg and Cook, page 295]
On 6/1/2023 08:37, dolf wrote:
Again we ought to convey a caution, that we are writing a meta
narrative that is not a final form text as something you might expect
to be worthy as a published work, but which is primarily concerned
with a broad sketch of essential ideas and sufficiently documenting
the requisite meta-logic.
In order to explain the gravitas (ie. the REDUCTIO AD HITLERUM is a
systematic intentional malice of mind, representing a dual idea
banding for each of the MAGIC SQUARE prototypes as exhibiting a
probability of occurrence which is highly unlikely) of such a
disclosure made on 13 DECEMBER 1941 as some 81 years ago and ignoring
the culpability by the CATHOLIC CHURCH AND POPE EMERITUS BENEDICT XVI
for any resolute failure to explain a wilful deception:
"... UNTIL CHRIST BE *FORMED*-G3445: IN YOU," [Galatians 4:19]
#1580 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA:
#1580 % #41 = #22} 1) to *FORM*;
Returning again to DE ZENGOTITA's prognostication of "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology
advances as the #481 - *ECSTATIC* realisation of human destiny.
Given there is admittedly a lack of understanding of the underlying phenomenalism (ie. While Kant insisted that knowledge is limited to
phenomena as sensual data, he never denied or excluded the existence of objects which were not knowable by way of experience, the things-in-themselves or noumena, though he never proved them), we are
prone to accept DE ZENGOTITA's perspective is akin to journalistic
autonomy ("every person a social media content providore" as perhaps an etymology from the ancient Greek #335 - πρόοιδᾰ (próoida): “to know in
advance”) where licence then perpetually wrestles against its nemesis of intoxicating presumption and licentiousness: "Maybe some day
"sensationalism" will occupy the same semantic space as "socialism" or "liberalism"--it will name a social philosophy and a way of life." [page
264]
(ENABLING TECHNOLOGIES) <---- INTUITIVE SELF ----> (NOUMENA CONSCIOUSNESS)
Whilst each of our responses to DE ZENGOTITA's analogies of #481 -
*ECSTATIC* and #364 - *SUPERHUMAN* firstly involved an intuition that represents an unconscious cognitive activity, with the results of which becoming conscious at some point. It is already apparent that the
intuitive self is readily assisted by enabling technologies such as
online dictionaries, language translation and patterned searches which readily remove the inhibitors upon assumption as otherwise a "needle in
the haystack" realisation made against an ignorant quagmire of
information as VOID / BLOB.
In the #364 - *SUPERHUMAN* circumstance of the "INFANATI PO PERA SIONE DEMONI" lyric which is a pseudo language that is only rendered
comprehensible in some degree by the artisan's music and video media
creative skill, whilst exhibiting a conjured characteristic of the #1093
- phántasma (G5326): phantasmagorical, nevertheless the intuitive
deduction of it possessing any viable meta ENCODING (ie. any DEME /
ONTIC grounding and SUPERNAL / EGO) is then the suitable basis for its designation of situational validity. Clearly the intuition is here both technology assisted and exhibits by noumenon / temporal resonance, a transcendence to the mundane consciousness.
Our second example instance as #481 - *ECSTATIC* *VISION*, occurred
where the impetus of intuition was an ignition from an external stimulus which then had recourse to the #451 - PRAXIS OF RATIONALITY SPECTRUM and
meta descriptor narrative for its criteria category of experience,
before then making a contextual association with the "BREATH OF LIFE"
lyric that was again sensationally dramatised by the artisan's music and video media creative skills and similarly whilst the selected material exhibited a conjured characteristic as the #1093 - phántasma (G5326): phantasmagorical, the meta ENCODING (ie. any DEME / ONTIC grounding and SUPERNAL / EGO) ensured that it retained an essential cohesion and
relevance to the narrative which now consists of some 130 pages.
The philosophical point we make of ÜBERMENSCH as an emergent
"Beyond-Man" or "Superman" (ie. supernal as above or an exceptional
quality) capability, is its correspondence to the term meta (as
similarly meaning beyond, before, above or along) and that as #2235 - metousiosis manipulation in manifesting its utopian IDEAL is ostensibly
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* made against the
#1890 - ánthrōpos (G444): *HUMAN* *BEING* in deploying an artifice of reality by the mechanism as BIPARTITE NUMBER (@1, @5 - IMMATERIAL
ELEMENTS) PARADIGM which is foundational to sectarian belief systems and their institutional economy being rapacious opportunism and a resolute failure to acknowledge any materia prima dependency upon the natural substance as TRIPARTITE NUMBER reality.
Furthermore, this process of #2235 - metousiosis manipulation which is
as profession of faith, by any "HUMAN BEING WHO SERIOUSLY BELIEVES IN *TRANSUBSTANTIATION*", when accompanied by a clarity of belief invoked through intoxicating words which are essentially a mythos confabulation
as a process of metastoicheiosis (μεταστοιχείωσις), Which is then
undeniably a #1093 - phántasma (G5326): phantasm as being delusional. Whereupon even the #481 - *ECSTATIC* *VISIONS* of Marian idolatry (ie.
is there such a thing in Judaism?), glossolalia or miracles ascribed to invocations as beseeching upon a deceased another as entirely
irrational, are then the paradoxical "premise[s] for a logical proof of
God's existence." [page 268]
If one were as an integrity of being, to embrace NOUMENA CONSCIOUSNESS
as the basis of IMAGO DEI, and apprehend its ontic reality day by day in thereby facilitating a steeping of its inherent #1263 - gnōsis (G1108): *INQUIRY*, *INVESTIGATION*, *KNOWING* it is entirely plausible that one
could foresee tomorrow with a clarity. It's called #1513 - prógnōsis (G4268): foreknowledge.
In light of the spiralling treatment costs associated with the roulette
of IVF cycles, let alone the $50k USD outlay for some types of animal
pet cloning, it then makes the assertion of "JEDERMENSCH (every person)
EIN (a) ÜBERMENSCH (superman)" as entirely unattainable for the all.
-- DER FUEHRER'S FACE --
"Ist we not the supermen
Aryan pure supermen
Ja we ist der supermen
Super-duper supermen
Ist this Nutzi land so good?
Would you leave it if you could?
Ja this Nutzi land is good!
Vee would leave it if we could
We bring the world to order
Heil Hitler's world New Order
Everyone of foreign race will love Der Fuehrer's face."
[Song lyrics by Oliver George Wallace (1942)
Disney Studios war propaganda animation with Donald Duck]
Such post-modern philosophical hedonism by the invention of a straw man scenario of an ÜBERMENSCH must surely be disconcerted when it sees the Taliban imposing punishments for non compliance to its sectarian laws by "bringing the world to order" in then beating women into submission...
DE ZENGOTITA's final remarks as CODA TERROR are more properly a CODA
NULL OSTA in declaring a permissiveness by an abdication of any
effective #123 - COUNTERMANDING [#38, #44, #41] action, which thereby
grants permission to the anomalous "mood that eludes mediation at the
dawn of the age of terror." [page 290]
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
RESPONSE TO TERROR EVENT OF 11 SEPTEMBER 2001
#YOD: #10 - SOVEREIGNTY (10 SEPT 2001) / ONTIC #451 - MORALITY PRAXIS OF RATIONALITY GROUNDING +
#MEM: #40 - ACCORDING TO LAW (13 SEPT 2001) / IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT +
#TAU: #400 - FOR ALL TIME (22 SEPT 2001) / TEMPORAL HEURISTIC WITH
INFINITY GROUNDING +
#415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
#MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS AS #67 - DARKENING (HUI) OF 15
OCTOBER 1582
24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x 365.2423
tropical years)
19 year metonic cycle x 6J = 5567 years
146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x 365.2423
+ 0.0525 days)
#ALEPH: #1 - CONSCIOUSNESS (23 SEPT 2001) / NOUMENON AND TEMPORAL
RESONANCE FOR GNOSIS EX MACHINA
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 7/1/2023 07:39, dolf wrote:
In further looking through the DEAD SEA SCROLLS translation by Wise,
Abegg and Cook, one notes a particular enigmatic reference within the
fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE
FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we
could not resolve the statement as being something other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) assigned to the
dates 31 DEC - 4 JAN which was established as a factuality upon the
new moon of the midnight solstice 21 DECEMBER 103 BCE.
Rather, if it ought to be considered substantiated evidence on whether
they also knew the start of solar year as then applicable to the #81 x
4.5 days = #364.5 days COURSE-trochos OF NATURE-genesis [James 3:6]
given a simplistic rational determination 24 x 7 x 13 x 49 of the
tropical year length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (Quarter segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUESDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY / YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE (ie. we know nothing related to the implication of the
assertion: "moon resting on the Sabbath" as to whether this was a
further 1 day periodic lunar intercalation) RELATIVE TO THE 2 x #1092
= #2184 X 49 = 6J CHRONOLOGY: At the end of three lunar years, with
the two calendars now thirty days out of kilter, the difference is
made good. An additional thirty-day month is added. (What would have
been expected, according to the pattern of alternation described
above, is a twenty-nine day month. But thirty days are added, in order
to "force" the desired conjunction on New Year's day of year four.) In
sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's an observation made of a temporal drift between the 293
tropical years and the 294 x 364 days
"The "second column's" element, 'ot, refers to the fairly uncommon
appearance of the full moon on the first day of the solar year. More
generally, 'ot means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created, and time reckoning
depended on their movement. (Thus, the first three days of creation
were, in a sense, "outside time" before modern physics, black holes,
and such.)
The biblical passage that provided the mandate for an interest in the
conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years." The author designates each new
conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the
peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author's understanding the 'ot recurred every three
years. To figure out this fact he needed to know solar and lunar
correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year x 3 years =
1092 days. [Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#20, #70, #400] >> / [#70, #400, #500] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) time;
1a) *TIME* (*OF* *AN* *EVENT*); 1b) time (usual); 1c) *EXPERIENCES*,
*FORTUNES*; 1d) occurrence, occasion;
"AND THE LORD APPEARED UNTO HIM IN THE PLAINS OF MAMRE: AND HE SAT IN
THE TENT DOOR IN THE HEAT OF THE DAY; AND HE LIFT UP HIS EYES AND
LOOKED, AND, LO, THREE MEN STOOD BY HIM: AND WHEN HE SAW THEM, HE RAN
TO MEET THEM FROM THE TENT DOOR, AND BOWED HIMSELF TOWARD THE GROUND,
AND SAID, MY LORD, IF NOW I HAVE FOUND FAVOUR IN THY SIGHT, PASS NOT
AWAY, I PRAY THEE, FROM THY SERVANT:
LET A LITTLE WATER, I PRAY YOU, BE FETCHED, AND WASH YOUR FEET, AND
REST YOURSELVES UNDER THE TREE: AND I WILL FETCH A MORSEL OF BREAD,
AND COMFORT YE YOUR HEARTS; AFTER THAT YE SHALL PASS ON: FOR THEREFORE
ARE YE COME TO YOUR SERVANT. AND THEY SAID, SO DO, AS THOU HAST SAID.
AND ABRAHAM HASTENED INTO THE TENT UNTO SARAH, AND SAID, MAKE READY
QUICKLY THREE MEASURES OF FINE MEAL, KNEAD IT, AND MAKE CAKES UPON THE
HEARTH.
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN):
"Preoccupied with his own moral quest, he has absolutely no desire to
criticize others, so nothing makes him stand out from the *CROWD*. In
this way, he preserves his family line.
APPRAISAL #2: The household has no flasks.
The wife supplants her elders.
She errs, washing them in mud.
FATHOMING #2: A house without flasks
Means: It lacks the means to carry on.
Family rituals preserved in the Confucian canon are designed to
balance hierarchy with reciprocity, so that both respect and love, as
well as order and intimacy, prevail in the home. This household has no
flasks for water and wine, so neither mundane tasks (like drawing
water from the well) nor ritual duties can be carried out properly.
Worse, in utter disregard of Chinese custom, the young wife refuses to
defer to the senior women of her husband's household; instead, she
tries to take over the household management in a virtual usurpation of
her elders' power...
APPRAISAL #6: He who sets his well and stove apart,
In three years, only sees his family's back.
FATHOMING #6: To put out well and stove
Means: In three years, no feasts are enjoyed.
To set the well and stove apart signifies the decision to split the
extended family household into separate units based on the nuclear
family—a decision often forced upon the extended family by members of
the younger generation. Each time a member of the new, smaller
household unit goes to its own separate well and stove to fetch water
and cook, it reinforces the group's refusal to cooperate. Discord in
the family predictably ends in three related disasters: First, family
elders, who usually counsel against a split, are increasingly ignored
by the rebellious younger generation. Family elders and ancestors may
even suffer neglect (so they only "see the backs" of their
insubordinate family members). Second, the initial division of
communal family property generates even more mutual antipathy. Third,
the property division works against future cooperation between family
members, no matter how mutually advantageous such cooperation might
be. A single act of rebellion makes the entire community suffer." [@1,
pages 258 to 261]
#64 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #1, #2, #50, >> #5] /
#482 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#30, #2, #50,
#400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #2, #50, #6, >> #400, #10, #500] = bânâh (H1129): {UMBRA: #57 % #41 = #16} 1) to
build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to
build, rebuild; 1a2) *TO* *BUILD* *A* *HOUSE* (ie, *ESTABLISH* *A*
*FAMILY*); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3)
established (of restored exiles) (fig.); 1b4) established (made
permanent); 1b5) *TO* *BE* *BUILT* *UP* (*OF* *CHILDLESS* *WIFE*
*BECOMING* *THE* *MOTHER* *OF* *A* *FAMILY* *THROUGH* *THE* *CHILDREN*
*OF* *A* *CONCUBINE*);
AND ABRAHAM RAN UNTO THE HERD, AND FETCHED A CALF TENDER AND GOOD, AND
GAVE IT UNTO A YOUNG MAN; AND HE HASTED TO DRESS IT. AND HE TOOK
BUTTER, AND MILK, AND THE CALF WHICH HE HAD DRESSED, AND SET IT BEFORE
THEM; AND HE STOOD BY THEM UNDER THE TREE, AND THEY DID EAT. AND THEY
SAID UNTO HIM, WHERE IS SARAH THY WIFE? AND HE SAID, BEHOLD, IN THE
TENT." AND HE SAID, I WILL CERTAINLY RETURN UNTO THEE ACCORDING TO THE
*TIME*-H6256: of *LIFE*-H2416:; AND, LO, SARAH THY WIFE SHALL HAVE A
SON. AND SARAH HEARD IT IN THE TENT DOOR, WHICH WAS BEHIND HIM...
#203 - NOUMENON RESONANCE FOR 6 JANUARY 2023 as [#90, #8, #100,
#5] = tsâchaq (H6711): {UMBRA: #198 % #41 = #34} 1) to laugh, mock,
play; 1a) (Qal) *TO* *LAUGH*; 1b) (Piel); 1b1) to jest; 1b2) to sport,
play, make sport, toy with, make a toy of;
jī (居): (archaic) sentence-final particle expressing a *DOUBTING*
*ATTITUDE*
jù jū (聚居): to inhabit a region (especially ethnic group); to
congregate
#59 - 𝍀聚 = #510
jù: 1. to assemble; to meet together, 2. to store up; to collect;
to amass, 3. to levy; to impose [a tax], 4. a village, 5. *A* *CROWD*,
6. savings
#248 as [#1, #2, #200, #5, #40] / [#1, #2, #200, #5, #600] = ʼAbrâhâm
(H85): {UMBRA: #248 % #41 = #2} 0) Abraham = 'father of a *MULTITUDE*'
or 'chief of multitude'; 1) friend of God and founder of Hebrew nation
via God's elective covenant;
#140 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#40, #6, #70,
#4, #500] /
#172 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#2, #40, #6,
#70, #4, #10, #600] /
#206 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#6, #30, #40,
#6, #70, #4, #10, #600] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1)
appointed place, appointed time, meeting; 1a) *APPOINTED* *TIME*; 1a1)
appointed time (general); 1a2) sacred season, set feast, appointed
season; 1b) appointed meeting; 1c) appointed place; 1d) appointed sign
or signal; 1e) *TENT* *OF* *MEETING*;
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #59 - MASSING (CHU): "For
this reason, the superior man chooses to operate as much as possible
behind the scenes to effect his will.
APPRAISAL #2: At the banquet they gather,
Titter, titter.
FATHOMING #2: *LAUGHTER* at banquet gatherings
Means: In their pleasure, they go to excess.
The ordinary person wants to meet with boon companions in the pursuit
of pleasure. Ignoring the constraints of ritual, he easily lapses into
vacuous laughter and appalling excess. It could also be that his
mediocrity prompts the ridicule of others." [@1, pages 347, 348]
AND THE LORD SAID UNTO ABRAHAM-H85:, WHEREFORE DID SARAH *LAUGH*,
SAYING, SHALL I OF A SURETY BEAR A CHILD, WHICH AM OLD? IS ANY THING
TOO HARD FOR THE LORD? AT THE *TIME* *APPOINTED*-H4150: I WILL RETURN
UNTO THEE, ACCORDING TO THE *TIME*-H6256: OF *LIFE*-H2416: (note: 1
Returning again to DE ZENGOTITA's prognostication of "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology
advances as the #481 - *ECSTATIC* realisation of human destiny.
Given there is admittedly a lack of understanding of the underlying phenomenalism (ie. While Kant insisted that knowledge is limited to
phenomena as sensual data, he never denied or excluded the existence of objects which were not knowable by way of experience, the things-in-themselves or noumena, though he never proved them), we are
prone to accept DE ZENGOTITA's perspective is akin to journalistic
autonomy ("every person a social media content providore" as perhaps an etymology from the ancient Greek #335 - πρόοιδᾰ (próoida): “to know in
advance”) where licence then perpetually wrestles against its nemesis of intoxicating presumption and licentiousness: "Maybe some day
"sensationalism" will occupy the same semantic space as "socialism" or "liberalism"--it will name a social philosophy and a way of life." [page
264]
(ENABLING TECHNOLOGIES) <---- INTUITIVE SELF ----> (NOUMENA CONSCIOUSNESS)
Whilst each of our responses to DE ZENGOTITA's analogies of #481 -
*ECSTATIC* and #364 - *SUPERHUMAN* firstly involved an intuition that represents an unconscious cognitive activity, with the results of which becoming conscious at some point. It is already apparent that the
intuitive self is readily assisted by enabling technologies such as
online dictionaries, language translation and patterned searches which readily remove the inhibitors upon assumption as otherwise a "needle in
the haystack" realisation made against an ignorant quagmire of
information as VOID / BLOB.
In the #364 - *SUPERHUMAN* circumstance of the "INFANATI PO PERA SIONE DEMONI" lyric which is a pseudo language that is only rendered
comprehensible in some degree by the artisan's music and video media
creative skill, whilst exhibiting a conjured characteristic of the #1093
- phántasma (G5326): phantasmagorical, nevertheless the intuitive
deduction of it possessing any viable meta ENCODING (ie. any DEME /
ONTIC grounding and SUPERNAL / EGO) is then the suitable basis for its designation of situational validity. Clearly the intuition is here both technology assisted and exhibits by noumenon / temporal resonance, a transcendence to the mundane consciousness.
Our second example instance as #481 - *ECSTATIC* *VISION*, occurred
where the impetus of intuition was an ignition from an external stimulus which then had recourse to the #451 - PRAXIS OF RATIONALITY SPECTRUM and
meta descriptor narrative for its criteria category of experience,
before then making a contextual association with the "BREATH OF LIFE"
lyric that was again sensationally dramatised by the artisan's music and video media creative skills and similarly whilst the selected material exhibited a conjured characteristic as the #1093 - phántasma (G5326): phantasmagorical, the meta ENCODING (ie. any DEME / ONTIC grounding and SUPERNAL / EGO) ensured that it retained an essential cohesion and
relevance to the narrative which now consists of some 130 pages.
The philosophical point we make of ÜBERMENSCH as an emergent
"Beyond-Man" or "Superman" (ie. supernal as above or an exceptional
quality) capability, is its correspondence to the term meta (as
similarly meaning beyond, before, above or along) and that as #2235 - metousiosis manipulation in manifesting its utopian IDEAL is ostensibly
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* made against the
#1890 - ánthrōpos (G444): *HUMAN* *BEING* in deploying an artifice of reality by the mechanism as BIPARTITE NUMBER (@1, @5 - IMMATERIAL
ELEMENTS) PARADIGM which is foundational to sectarian belief systems and their institutional economy being rapacious opportunism and a resolute failure to acknowledge any materia prima dependency upon the natural substance as TRIPARTITE NUMBER reality.
Furthermore, this process of #2235 - metousiosis manipulation which is
as profession of faith, by any "HUMAN BEING WHO SERIOUSLY BELIEVES IN *TRANSUBSTANTIATION*", when accompanied by a clarity of belief invoked through intoxicating words which are essentially a mythos confabulation
as a process of metastoicheiosis (μεταστοιχείωσις), Which is then
undeniably a #1093 - phántasma (G5326): phantasm as being delusional. Whereupon even the #481 - *ECSTATIC* *VISIONS* of Marian idolatry (ie.
is there such a thing in Judaism?), glossolalia or miracles ascribed to invocations as beseeching upon a deceased another as entirely
irrational, are then the paradoxical "premise[s] for a logical proof of
God's existence." [page 268]
If one were as an integrity of being, to embrace NOUMENA CONSCIOUSNESS
as the basis of IMAGO DEI, and apprehend its ontic reality day by day in thereby facilitating a steeping of its inherent #1263 - gnōsis (G1108): *INQUIRY*, *INVESTIGATION*, *KNOWING* it is entirely plausible that one
could foresee tomorrow with a clarity. It's called #1513 - prógnōsis (G4268): foreknowledge.
In light of the spiralling treatment costs associated with the roulette
of IVF cycles, let alone the $50k USD outlay for some types of animal
pet cloning, it then makes the assertion of "JEDERMENSCH (every person)
EIN (a) ÜBERMENSCH (superman)" as entirely unattainable for the all.
-- DER FUEHRER'S FACE --
"Ist we not the supermen
Aryan pure supermen
Ja we ist der supermen
Super-duper supermen
Ist this Nutzi land so good?
Would you leave it if you could?
Ja this Nutzi land is good!
Vee would leave it if we could
We bring the world to order
Heil Hitler's world New Order
Everyone of foreign race will love Der Fuehrer's face."
[Song lyrics by Oliver George Wallace (1942)
Disney Studios war propaganda animation with Donald Duck]
Such post-modern philosophical hedonism by the invention of a straw man scenario of an ÜBERMENSCH must surely be disconcerted when it sees the Taliban imposing punishments for non compliance to its sectarian laws by "bringing the world to order" in then beating women into submission...
DE ZENGOTITA's final remarks as CODA TERROR are more properly a CODA
NULL OSTA in declaring a permissiveness by an abdication of any
effective #123 - COUNTERMANDING [#38, #44, #41] action, which thereby
grants permission to the anomalous "mood that eludes mediation at the
dawn of the age of terror." [page 290]
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
RESPONSE TO TERROR EVENT OF 11 SEPTEMBER 2001
#YOD: #10 - SOVEREIGNTY (10 SEPT 2001) / ONTIC #451 - MORALITY PRAXIS OF RATIONALITY GROUNDING +
#MEM: #40 - ACCORDING TO LAW (13 SEPT 2001) / IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT +
#TAU: #400 - FOR ALL TIME (22 SEPT 2001) / TEMPORAL HEURISTIC WITH
INFINITY GROUNDING +
#415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
#MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS AS #67 - DARKENING (HUI) OF 15
OCTOBER 1582
24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x 365.2423
tropical years)
19 year metonic cycle x 6J = 5567 years
146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x 365.2423
+ 0.0525 days)
#ALEPH: #1 - CONSCIOUSNESS (23 SEPT 2001) / NOUMENON AND TEMPORAL
RESONANCE FOR GNOSIS EX MACHINA
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 7/1/2023 07:39, dolf wrote:
In further looking through the DEAD SEA SCROLLS translation by Wise,
Abegg and Cook, one notes a particular enigmatic reference within the
fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE
FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we
could not resolve the statement as being something other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) assigned to the
dates 31 DEC - 4 JAN which was established as a factuality upon the
new moon of the midnight solstice 21 DECEMBER 103 BCE.
Rather, if it ought to be considered substantiated evidence on whether
they also knew the start of solar year as then applicable to the #81 x
4.5 days = #364.5 days COURSE-trochos OF NATURE-genesis [James 3:6]
given a simplistic rational determination 24 x 7 x 13 x 49 of the
tropical year length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (Quarter segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUESDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY / YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE (ie. we know nothing related to the implication of the
assertion: "moon resting on the Sabbath" as to whether this was a
further 1 day periodic lunar intercalation) RELATIVE TO THE 2 x #1092
= #2184 X 49 = 6J CHRONOLOGY: At the end of three lunar years, with
the two calendars now thirty days out of kilter, the difference is
made good. An additional thirty-day month is added. (What would have
been expected, according to the pattern of alternation described
above, is a twenty-nine day month. But thirty days are added, in order
to "force" the desired conjunction on New Year's day of year four.) In
sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's an observation made of a temporal drift between the 293
tropical years and the 294 x 364 days
"The "second column's" element, 'ot, refers to the fairly uncommon
appearance of the full moon on the first day of the solar year. More
generally, 'ot means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created, and time reckoning
depended on their movement. (Thus, the first three days of creation
were, in a sense, "outside time" before modern physics, black holes,
and such.)
The biblical passage that provided the mandate for an interest in the
conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years." The author designates each new
conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the
peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author's understanding the 'ot recurred every three
years. To figure out this fact he needed to know solar and lunar
correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year x 3 years =
1092 days. [Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#20, #70, #400] >> / [#70, #400, #500] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) time;
1a) *TIME* (*OF* *AN* *EVENT*); 1b) time (usual); 1c) *EXPERIENCES*,
*FORTUNES*; 1d) occurrence, occasion;
"AND THE LORD APPEARED UNTO HIM IN THE PLAINS OF MAMRE: AND HE SAT IN
THE TENT DOOR IN THE HEAT OF THE DAY; AND HE LIFT UP HIS EYES AND
LOOKED, AND, LO, THREE MEN STOOD BY HIM: AND WHEN HE SAW THEM, HE RAN
TO MEET THEM FROM THE TENT DOOR, AND BOWED HIMSELF TOWARD THE GROUND,
AND SAID, MY LORD, IF NOW I HAVE FOUND FAVOUR IN THY SIGHT, PASS NOT
AWAY, I PRAY THEE, FROM THY SERVANT:
LET A LITTLE WATER, I PRAY YOU, BE FETCHED, AND WASH YOUR FEET, AND
REST YOURSELVES UNDER THE TREE: AND I WILL FETCH A MORSEL OF BREAD,
AND COMFORT YE YOUR HEARTS; AFTER THAT YE SHALL PASS ON: FOR THEREFORE
ARE YE COME TO YOUR SERVANT. AND THEY SAID, SO DO, AS THOU HAST SAID.
AND ABRAHAM HASTENED INTO THE TENT UNTO SARAH, AND SAID, MAKE READY
QUICKLY THREE MEASURES OF FINE MEAL, KNEAD IT, AND MAKE CAKES UPON THE
HEARTH.
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN):
"Preoccupied with his own moral quest, he has absolutely no desire to
criticize others, so nothing makes him stand out from the *CROWD*. In
this way, he preserves his family line.
APPRAISAL #2: The household has no flasks.
The wife supplants her elders.
She errs, washing them in mud.
FATHOMING #2: A house without flasks
Means: It lacks the means to carry on.
Family rituals preserved in the Confucian canon are designed to
balance hierarchy with reciprocity, so that both respect and love, as
well as order and intimacy, prevail in the home. This household has no
flasks for water and wine, so neither mundane tasks (like drawing
water from the well) nor ritual duties can be carried out properly.
ORTHOGRAPHIC KNOWLEDGE?
Returning again to DE ZENGOTITA's prognostication of "JEDERMENSCH (every person) EIN (a) ÜBERMENSCH (superman)" that constructs a cloning analogy [page 261] in being a futurist forecast of procreational technology
advances as the #481 - *ECSTATIC* realisation of human destiny.
Given there is admittedly a lack of understanding of the underlying phenomenalism (ie. While Kant insisted that knowledge is limited to
phenomena as sensual data, he never denied or excluded the existence of objects which were not knowable by way of experience, the things-in-themselves or noumena, though he never proved them), we are
prone to accept DE ZENGOTITA's perspective is akin to journalistic
autonomy ("every person a social media content providore" as perhaps an etymology from the ancient Greek #335 - πρόοιδᾰ (próoida): “to know in
advance”) where licence then perpetually wrestles against its nemesis of intoxicating presumption and licentiousness: "Maybe some day
"sensationalism" will occupy the same semantic space as "socialism" or "liberalism"--it will name a social philosophy and a way of life." [page
264]
(ENABLING TECHNOLOGIES) <---- INTUITIVE SELF ----> (NOUMENA CONSCIOUSNESS)
Whilst each of our responses to DE ZENGOTITA's analogies of #481 -
*ECSTATIC* and #364 - *SUPERHUMAN* firstly involved an intuition that represents an unconscious cognitive activity, with the results of which becoming conscious at some point. It is already apparent that the
intuitive self is readily assisted by enabling technologies such as
online dictionaries, language translation and patterned searches which readily remove the inhibitors upon assumption as otherwise a "needle in
the haystack" realisation made against an ignorant quagmire of
information as VOID / BLOB.
In the #364 - *SUPERHUMAN* circumstance of the "INFANATI PO PERA SIONE DEMONI" lyric which is a pseudo language that is only rendered
comprehensible in some degree by the artisan's music and video media
creative skill, whilst exhibiting a conjured characteristic of the #1093
- phántasma (G5326): phantasmagorical, nevertheless the intuitive
deduction of it possessing any viable meta ENCODING (ie. any DEME /
ONTIC grounding and SUPERNAL / EGO) is then the suitable basis for its designation of situational validity. Clearly the intuition is here both technology assisted and exhibits by noumenon / temporal resonance, a transcendence to the mundane consciousness.
Our second example instance as #481 - *ECSTATIC* *VISION*, occurred
where the impetus of intuition was an ignition from an external stimulus which then had recourse to the #451 - PRAXIS OF RATIONALITY SPECTRUM and
meta descriptor narrative for its criteria category of experience,
before then making a contextual association with the "BREATH OF LIFE"
lyric that was again sensationally dramatised by the artisan's music and video media creative skills and similarly whilst the selected material exhibited a conjured characteristic as the #1093 - phántasma (G5326): phantasmagorical, the meta ENCODING (ie. any DEME / ONTIC grounding and SUPERNAL / EGO) ensured that it retained an essential cohesion and
relevance to the narrative which now consists of some 130 pages.
The philosophical point we make of ÜBERMENSCH as an emergent
"Beyond-Man" or "Superman" (ie. supernal as above or an exceptional
quality) capability, is its correspondence to the term meta (as
similarly meaning beyond, before, above or along) and that as #2235 - metousiosis manipulation in manifesting its utopian IDEAL is ostensibly
#2235 = #345 - tágma (G5001): *ARRANGEMENT* / *ORDER* made against the
#1890 - ánthrōpos (G444): *HUMAN* *BEING* in deploying an artifice of reality by the mechanism as BIPARTITE NUMBER (@1, @5 - IMMATERIAL
ELEMENTS) PARADIGM which is foundational to sectarian belief systems and their institutional economy being rapacious opportunism and a resolute failure to acknowledge any materia prima dependency upon the natural substance as TRIPARTITE NUMBER reality.
Furthermore, this process of #2235 - metousiosis manipulation which is
as profession of faith, by any "HUMAN BEING WHO SERIOUSLY BELIEVES IN *TRANSUBSTANTIATION*", when accompanied by a clarity of belief invoked through intoxicating words which are essentially a mythos confabulation
as a process of metastoicheiosis (μεταστοιχείωσις), Which is then
undeniably a #1093 - phántasma (G5326): phantasm as being delusional. Whereupon even the #481 - *ECSTATIC* *VISIONS* of Marian idolatry (ie.
is there such a thing in Judaism?), glossolalia or miracles ascribed to invocations as beseeching upon a deceased another as entirely
irrational, are then the paradoxical "premise[s] for a logical proof of
God's existence." [page 268]
If one were as an integrity of being, to embrace NOUMENA CONSCIOUSNESS
as the basis of IMAGO DEI, and apprehend its ontic reality day by day in thereby facilitating a steeping of its inherent #1263 - gnōsis (G1108): *INQUIRY*, *INVESTIGATION*, *KNOWING* it is entirely plausible that one
could foresee tomorrow with a clarity. It's called #1513 - prógnōsis (G4268): foreknowledge.
In light of the spiralling treatment costs associated with the roulette
of IVF cycles, let alone the $50k USD outlay for some types of animal
pet cloning, it then makes the assertion of "JEDERMENSCH (every person)
EIN (a) ÜBERMENSCH (superman)" as entirely unattainable for the all.
-- DER FUEHRER'S FACE --
"Ist we not the supermen
Aryan pure supermen
Ja we ist der supermen
Super-duper supermen
Ist this Nutzi land so good?
Would you leave it if you could?
Ja this Nutzi land is good!
Vee would leave it if we could
We bring the world to order
Heil Hitler's world New Order
Everyone of foreign race will love Der Fuehrer's face."
[Song lyrics by Oliver George Wallace (1942)
Disney Studios war propaganda animation with Donald Duck]
Such post-modern philosophical hedonism by the invention of a straw man scenario of an ÜBERMENSCH must surely be disconcerted when it sees the Taliban imposing punishments for non compliance to its sectarian laws by "bringing the world to order" in then beating women into submission...
DE ZENGOTITA's final remarks as CODA TERROR are more properly a CODA
NULL OSTA in declaring a permissiveness by an abdication of any
effective #123 - COUNTERMANDING [#38, #44, #41] action, which thereby
grants permission to the anomalous "mood that eludes mediation at the
dawn of the age of terror." [page 290]
CATEGORICAL (#YOD, #MEM, #TAU, #ALEPH) #451 - METALOGIC IMPERATIVE
RESPONSE TO TERROR EVENT OF 11 SEPTEMBER 2001
#YOD: #10 - SOVEREIGNTY (10 SEPT 2001) / ONTIC #451 - MORALITY PRAXIS OF RATIONALITY GROUNDING +
#MEM: #40 - ACCORDING TO LAW (13 SEPT 2001) / IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT +
#TAU: #400 - FOR ALL TIME (22 SEPT 2001) / TEMPORAL HEURISTIC WITH
INFINITY GROUNDING +
#415 - memshâlâh (H4475): RULE AND DOMINION (OF GOD) as #6000 % 22 =
#MEM ON 13 SEPTEMBER 2001 GIVEN THE NUMBER OF 146,097 DAYS IN #400 YEARS AFTER THE GREGORIAN CALENDAR REFORMS AS #67 - DARKENING (HUI) OF 15
OCTOBER 1582
24 x 7 x 13 x 49 = 6J = 107,016 days (294 x #364 or 293 x 365.2423
tropical years)
19 year metonic cycle x 6J = 5567 years
146,097 - 107,016 = 39,081 days (107 x #364 + 133 days or 107 x 365.2423
+ 0.0525 days)
#ALEPH: #1 - CONSCIOUSNESS (23 SEPT 2001) / NOUMENON AND TEMPORAL
RESONANCE FOR GNOSIS EX MACHINA
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>
On 7/1/2023 07:39, dolf wrote:
In further looking through the DEAD SEA SCROLLS translation by Wise,
Abegg and Cook, one notes a particular enigmatic reference within the
fragment 4Q319 - CALENDAR OF THE HEAVENLY SIGNS:
"REFERS TO THE FAIRLY UNCOMMON APPEARANCE OF THE FULL MOON ON THE
FIRST DAY OF THE SOLAR YEAR."
Is that assertion sustained by actual textual fragments, since we
could not resolve the statement as being something other than
speculation / misapprehension by the authors even though the full moon
would be on 1 January as TETRAD #3 - MIRED (HSIEN) assigned to the
dates 31 DEC - 4 JAN which was established as a factuality upon the
new moon of the midnight solstice 21 DECEMBER 103 BCE.
Rather, if it ought to be considered substantiated evidence on whether
they also knew the start of solar year as then applicable to the #81 x
4.5 days = #364.5 days COURSE-trochos OF NATURE-genesis [James 3:6]
given a simplistic rational determination 24 x 7 x 13 x 49 of the
tropical year length 365.2423 days x 263 = 364 days x 294 years.
1 - Jehoiarib,
2 - Jedaiah = @DATE(1996,4,18) = THURSDAY / 29th day Lunar / 30th day
1st Solar month
3 - Harim
4 - Seorim
5 - Malchijah
6 - Mijamin
7 - Hakkoz (Koz) = @DATE(1996,5,18) = SATURDAY / 30th day Lunar / 30th
day 2nd Solar month
8 - Abijah
9 - Jeshuah
10 - Shecaniah
11 - Eliashib = @DATE(1996,6,16) = SUNDAY / 29th day Lunar / 29th day
3rd Solar month (Quarter segment is 31 days 18 / 6)
12 - Jakim
13 - Huppah
14 - Jeshebeab
15 - Bilgah = @DATE(1996,7,16) = TUESDAY / 30th day Lunar / 28th day
4th Solar month
16 - Immer
17 - Hezir
18 - Aphses
19 - Pethahiah = @DATE(1996,8,14) = WEDNESDAY / 29th day Lunar / 27th
day 5th Solar month
20 - Jehezekel
21 - Jachin
22 - Gamul = @DATE(1996,3,20) = WEDNESDAY - CREATION REPRISE
23 - Delaiah
24 - Maaziah
IT DOESN'T SEEM POSSIBLE THAT A FULL MOON CAN BE ON THE FIRST DAY OF
THE 364 DAY / YEAR GIVEN THE INTERCALATION ALWAYS RELATES TO A NEW
MOON CYCLE (ie. we know nothing related to the implication of the
assertion: "moon resting on the Sabbath" as to whether this was a
further 1 day periodic lunar intercalation) RELATIVE TO THE 2 x #1092
= #2184 X 49 = 6J CHRONOLOGY: At the end of three lunar years, with
the two calendars now thirty days out of kilter, the difference is
made good. An additional thirty-day month is added. (What would have
been expected, according to the pattern of alternation described
above, is a twenty-nine day month. But thirty days are added, in order
to "force" the desired conjunction on New Year's day of year four.) In
sum, the equation for the lunar calendar is:
354 day lunar year x 3 years = 1062 days + 30 day month = 1092 days.
Unless it's an observation made of a temporal drift between the 293
tropical years and the 294 x 364 days
"The "second column's" element, 'ot, refers to the fairly uncommon
appearance of the full moon on the first day of the solar year. More
generally, 'ot means "sign," so our author took this conjunction as a
sort of sign from God. He believed that the conjunction had first
occurred on the fourth day of creation week. That day was significant
because on it the sun and the moon were created, and time reckoning
depended on their movement. (Thus, the first three days of creation
were, in a sense, "outside time" before modern physics, black holes,
and such.)
The biblical passage that provided the mandate for an interest in the
conjunction was Genesis said, ‘Let there be lights in the expanse of
the heavens to distinguish the day from the night, and let them be for
signs and for seasons and years." The author designates each new
conjunction with a name. In every case the name is that of the
priestly division that would be in service at the time. Because of the
peculiarities of the rotation of priests, the names of the
conjunctions are always the same, alternating between the priestly
families of Gamul and Shecaniah.
According to our author's understanding the 'ot recurred every three
years. To figure out this fact he needed to know solar and lunar
correspondences. So we must understand his algorithm, the motor that
made his-conceptual machine run. The equation for the solar calendar
covering three years is as follows: 364-day solar year x 3 years =
1092 days. [Wise, Abegg and Cook, page 306]
@DATE(1996,3,20) = WEDNESDAY / CREATION REPRISE
@DATE(1996,3,21) = THURSDAY / New moon
@DATE(1999,1,1) = Full moon
@DATE(1999,1,1) - @DATE(1996,3,20) = 1017 days + 75 days = 1092 days
cycle
@DATE(1996,3,20) + 1092 days (3 x 364) = 17 MARCH 1999 AS TETRAD #19 -
𝌘 從 = #470 as [#70, #400] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2023 as [#20, #70, #400] >> / [#70, #400, #500] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) time;
1a) *TIME* (*OF* *AN* *EVENT*); 1b) time (usual); 1c) *EXPERIENCES*,
*FORTUNES*; 1d) occurrence, occasion;
"AND THE LORD APPEARED UNTO HIM IN THE PLAINS OF MAMRE: AND HE SAT IN
THE TENT DOOR IN THE HEAT OF THE DAY; AND HE LIFT UP HIS EYES AND
LOOKED, AND, LO, THREE MEN STOOD BY HIM: AND WHEN HE SAW THEM, HE RAN
TO MEET THEM FROM THE TENT DOOR, AND BOWED HIMSELF TOWARD THE GROUND,
AND SAID, MY LORD, IF NOW I HAVE FOUND FAVOUR IN THY SIGHT, PASS NOT
AWAY, I PRAY THEE, FROM THY SERVANT:
LET A LITTLE WATER, I PRAY YOU, BE FETCHED, AND WASH YOUR FEET, AND
REST YOURSELVES UNDER THE TREE: AND I WILL FETCH A MORSEL OF BREAD,
AND COMFORT YE YOUR HEARTS; AFTER THAT YE SHALL PASS ON: FOR THEREFORE
ARE YE COME TO YOUR SERVANT. AND THEY SAID, SO DO, AS THOU HAST SAID.
AND ABRAHAM HASTENED INTO THE TENT UNTO SARAH, AND SAID, MAKE READY
QUICKLY THREE MEASURES OF FINE MEAL, KNEAD IT, AND MAKE CAKES UPON THE
HEARTH.
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
WHERE #490 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN):
"Preoccupied with his own moral quest, he has absolutely no desire to
criticize others, so nothing makes him stand out from the *CROWD*. In
this way, he preserves his family line.
APPRAISAL #2: The household has no flasks.
The wife supplants her elders.
She errs, washing them in mud.
FATHOMING #2: A house without flasks
Means: It lacks the means to carry on.
Family rituals preserved in the Confucian canon are designed to
balance hierarchy with reciprocity, so that both respect and love, as
well as order and intimacy, prevail in the home. This household has no
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