XPost: can.politics, talk.politics.misc, or.politics
XPost: alt.politics.democrats.d

THE LOCAL ADVENTIST CHURCH WAS ON SATURDAY 27 OCTOBER 2018 MADE AWARE (BY NOTICE SLIPPED THROUGH THE WINDOW OF ACTION TAKEN @ 0300 HRS) OF AN
INTENTION TO COMMIT #666 - BESTIAL ACTS AS AN ATTEMPT TO HIJACK THE WORLD
WAR ONE CENTENNIAL BY INFIDELITY OF BOER WAR COMMEMORATIONS

FINALISING COMMENT GIVEN "LEST WE FORGET" IS DERIVED FROM [Deuteronomy 4:6] HAVING NOUMENON RESONANCE ON 31 MAY, 25 APRIL, 11 NOVEMBER WHETHER AN
IMPROPER POPPY WREATH AT THE BOER WAR MEMORIAL IS THE IMPOSING OF A
RELIGIOUS BELIEF AND UNCONSTITUTIONAL AS A WAR CRIME BY WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEAGUE AND POLICE / JUDICIARY BY A BREACH OF
OATH OF DUTY TOWARDS THE SOVEREIGN...

UNFORTUNATELY THESE MATTERS OF APPEAL TO THE COUNTY COURT HAVING A
DIRECTIONS HEARING ON 26 MAY 2023 WILL NOT BE FINALISED BY EITHER ANZAC DAY
ON 25 APRIL 2023 OR KING CHARLES III CORONATION ON SATURDAY 6 MAY 2023

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BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION AS METHOD FOR WHITE ANTING
QUEEN VICTORIA'S LETTERS PATENT

I was recently conveyed this number arrangement by a former work colleague
and recognised its potential to be a BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION which then may have repercussions on the use of MAGIC SQUARES
as (1 - *USURPER*) mechanism. IF IT CONVEYS THE HEBREW LETTERS DIALECTIC
AND HAS IMPLICATIONS FOR SOVEREIGN CLAIMS AGAINST ISLAMIC TERRORISM /
DOMINIONS (ARABIC IS A SUPERSET OF 22 LETTERS).

TRIPARTITE NUMBER
(#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF KOSMOS:
5 x #81)

1
2 3
4 6 9
8 12 18 27
16 24 36 54 81
32 48 72 108 162 243
64 96 144 216 324 486 729

    BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE* *OF* *LIABILITY*)?

Although it related only to language / sound extrapolations (eg: the Luwian hieroglyphics for God “ ” and Gate “ ” were discovered at Göbekli Tepe,
this author was able to directly link the site’s carved pillars and pillar enclosures to the Abrahamic/Mosaic "Word of God" יהוה) rather than having any cognition (ie. we don't give much credence to his hypothesis) of temporality and rationality: 22 / 7 (PI) which were made by an independent researcher on "a Neolithic archaeological site in the Southeastern Anatolia Region of Turkey dated to the Pre-Pottery Neolithic, between c. 9500 and
8000 BCE" as the subject of "Göbekli Tepe’s Pillars and Architecture Reveal the Foundation of Religion, Metaphysics, and Science, published 28 FEBRUARY 2023 within the Open Journal of Philosophy, 2023, 13, 112-144.

<http://www.grapple369.com/images/tetractys.jpg>

We cannot deduce the antiquity of the BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION being a FOUNDATIONAL construct as to whether:

- 1933 (ie. applicable to the colonial and historical view the 20th century
was a 1 AD reprise of the CELESTIAL hierarchy given the 19 year metonic
lunar cycle of 1901) when the GERMAN elections brought forth NAZISM into
power and KITTEL's VOL 1 of the THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT
was published,

THIS 1933 --> LINGUISTIC AS HEBREW LETTERS ASSOCIATION AND COMMONWEALTH
LETTERS PATENT FOUNDATION *UNDERMINES* *ANY* *JUSTIFICATION* FOR THE
RUSSIAN / UKRAINIAN CONFLICT WITH EACH HAVING 33 PHONEMES AS LANGUAGE

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER ELEMENT
/ USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats (H7257): *LAYING* (*STONES*) [Isaiah 54:11]

- Whether it was FOUNDATIONAL and relevant to the JEWS during the ROMAN era since that realisation would require archeological discovery such as the
SATOR / ROTAS SQAURE (ie. 5x5 SQUARE as GUAGES CONTROLLER relative to the LUOSHU square dependency) necessitating a competent appraisal,

- Whether it was FOUNDATIONAL and relevant to the JEWS either during
BABYLONIAN captivity or prior to the EGYPTIAN exodus.

We informally acknowledge that the TETRAGRAMMATON of YHWH does fit within
this schema as value 12 which is the 6th element as a FORMULA OF
PROGRESSION and 72 as being the GREAT SEAL as SECTION II FOUNDATION to the LETTERS PATENT equivalence in addition to the TETRAD of numbers having a
praxis conformity to our understanding of the TRIPARTITE NUMBER / ONTIC TEMPLATE to QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900, we just wonder at the implications of such a formulation made against the name.

Given that this BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION resolves to
#1933 in total, #700 - SALE, #422 - OATH and #158 - ROCK that it is a
PLAUSIBLE substantive grounds for a MODUS OPERANDI as TREASON made against
the LETTERS PATENT as FOUNDATIONAL to COMMONWEALTH by proponents of ROMAN GOVERNANCE such as IRISH CATHOLIC republicanism.

TELOS TOTAL: #1933 (YEAR?) = [1, 2, 4, 6, 8, 12, 18, 16, 24, 36, 54, 32,
48, 72, 108, 162, 64, 96, 144, 216, 324, 486]

[1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
2, {@2: Sup: 3 - MIRED: HSIEN (#4); Ego: 2 - FULL CIRCLE: CHOU (#3)}
4, {@3: Sup: 7 - ASCENT: SHANG (#11); Ego: 4 - BARRIER: HSIEN (#7)}
6, {@4: Sup: 13 - INCREASE: TSENG (#24); Ego: 6 - CONTRARIETY: LI (#13)}
8, {@5: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1}); Ego:
8 - OPPOSITION: KAN (#21)}
12, {@6: Sup: 33 - CLOSENESS: MI (#78); Ego: 12 - YOUTHFULNESS: T'UNG
(#33)}
18, {@7: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 18 - WAITING: HSI
(#51)}
16, {@8: Sup: 67 - DARKENING: HUI (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 16 - CONTACT: CHIAO (#67 - MALE DEME IS UNNAMED {%27})}
24, {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#206); Ego: 24 - JOY:
LE (#91 - MALE DEME IS UNNAMED {%1})}
36, {@10: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 36 - STRENGTH: CH'IANG (#127)}
54, {@11: Sup: 19 - FOLLOWING: TS'UNG (#271); Ego: 54 - UNITY: K'UN (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35})}
32, {@12: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 32 - LEGION: CHUANG
(#213)}
48, {@13: Sup: 18 - WAITING: HSI (#340); Ego: 48 - RITUAL: LI (#261)}
72, {@14: Sup: 9 - BRANCHING OUT: SHU (#349); Ego: 72 - HARDNESS: CHIEN
(#333)}
108, {@15: Sup: 36 - STRENGTH: CH'IANG (#385); Ego: 27 - DUTIES: SHIH
(#360)}
162, {@16: Sup: 36 - STRENGTH: CH'IANG (#421); Ego: 81 - FOSTERING: YANG (#441)}
64, {@17: Sup: 19 - FOLLOWING: TS'UNG (#440); Ego: 64 - SINKING: CH'EN
(#505)}
96, {@18: Sup: 34 - KINSHIP: CH'IN (#474); Ego: 15 - REACH: TA (#520)}
144, {@19: Sup: 16 - CONTACT: CHIAO (#490); Ego: 63 - WATCH: SHIH (#583)}
216, {@20: Sup: 70 - SEVERANCE: KE (#560); Ego: 54 - UNITY: K'UN (#637)}
324 - PRINCIPLE OF LIABILITY, {@21: Sup: 70 - SEVERANCE: KE (#630 - euthýs (G2117): *RIGHT* / *TRUE*); Ego: 81 - FOSTERING: YANG (#718 - morphḗ
(G3444): *APPEARANCE* *AS* *MORPHOLOGY*)}
486] {@22: Sup: 70 - SEVERANCE: KE (#700); Ego: 81 - FOSTERING: YANG
(#799)}

#700 as [#40, #40, #20, #200, #400] = mimkereth (H4466): {UMBRA: #700 % #41
= #3} 1) *SALE*;

#799 as [#80, #100, #1, #200, #200, #8, #10, #200] = prássō (G4238):
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with, carry
on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT* *PUBLIC* *BUSINESS*; 3a) to exact tribute, revenue, debts; 4) to act;

ONTIC CHECKSUM TOTAL: #422 as [#50, #300, #2, #70] = shâbaʻ (H7650):
{UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2) to swear (of
Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure

DEME CHECKSUM TOTAL: #158 as [#6, #2, #20, #80, #10, #600] = kêph (H3710): {UMBRA: #100 % #41 = #18} 1) *ROCK*, hollow of a rock;

Furthermore, since I can normalise that sequence in relation to the BBC PROVOCATIVE SPEECH CASE STUDY and identify an intersection #799 being in entirety as SINGULAR CONCEPT conforming with the BBC Chairman's comments
(ie. the boundary of consciousness):

.setRule ({stelos: 700, etelos: 799, notion: "PRINCIPLE OF LIABILITY #630 - TRUTH / #718 - APPEARANCE AS MORPHOLOGY", ruleset: "scenario", meta: [1, 1,
3, 2, 7, 4, 13, 6, 21, 8, 33, 12, 51, 18, 67, 16, 10, 24, 46, 36, 19, 54,
51, 32, 18, 48, 9, 72, 36, 27, 36, 81, 19, 64, 34, 15, 16, 63, 70, 54, 70,
81, 70, 81]})

We found two especially contextually relevant intersections:

The BBC has a commitment to impartiality in its Charter and a commitment to freedom of expression. {@11: Sup: 26 - ENDEAVOUR: WU (#514); Ego: 19 - FOLLOWING: TS'UNG (#349 - SEE BIPARTITE / TRIPARTITE NUMBER JUXTAPOSITION
AND PRINCIPLE OF LIABILITY #630 - TRUE / #718 - MORPHOLOGY OF APPEARANCE)}

THE LAST PORTION: "Accordingly, we are announcing a review led by an independent expert – reporting to the BBC – on its existing social media guidance, with a particular focus on how it applies to freelancers outside
news and current affairs. {@20: Sup: 3 - MIRED: HSIEN (#799 - SEE BIPARTITE
/ TRIPARTITE NUMBER JUXTAPOSITION AND PRINCIPLE OF LIABILITY #630 - TRUE /
#718 - MORPHOLOGY OF APPEARANCE); Ego: 62 - DOUBT: YI (#813)}

Accordingly, I have provided it as a technological solution candidate which requires further research.

<http://www.grapple369.com/Groundwork/BBC%20Case%20Study%20on%20Flagrant%20Speech.pdf>

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HISTORICAL RELEVANCE TO LETTERS PATENT AND GREAT SEAL / RE-SITING THE BOER
WAR MEMORIAL AND INFIDELITY OF COMMEMORATIONS SO AS TO BRING THEM INTO CONFORMITY WITH A ROMAN CATHOLIC WORLDVIEW--FOUNDATIONS AND HARBINGER OF ENDLESS MILITANT TROUBLES

<http://www.grapple369.com/?zen:6,row:5,col:5>

.jackNote@zen: 6, row: 5, col: 5, nous: 41 [DATE: (none), TIME: (none),
SUPER: #266 / #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - OPPOSITION (KAN),
EGO: #390 / #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 - ACCUMULATION (CHI)]

#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#390 as [#50, #70, #70, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23} 1)
the mind, comprising alike the faculties of perceiving and understanding
and those of feeling, judging, determining; 1a) the intellectual faculty,
the understanding; 1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular
mode of thinking and judging, i.e thoughts, feelings, purposes, desires;

Given that the *DIALECTIC* of the HEBREW letters conforms to the
INTERSECTION OF #205 <--> #164 as TRIPARTITE NUMBER (constituting 9x9x9 =
729 appraisals) that it is perhaps possible to deploy the ONTIC dialectic
as a means of mediation (ie. given the templated letters patent 29 OCTOBER
1900 being in accordance with law) according to this juxtaposition
BIPARTITE / TRIPARTITE number schema:

#35 - 𝌨斂 = #486
liǎn: 1. to collect, 2. to draw back; to fold back

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#30, #3,
#2, #6, #30, #400, #10, #5] = gᵉbûwlâh (H1367): {UMBRA: #46 % #41 = #5} 1) *BORDER*, *BOUNDARY*;

TRIPARTITE NUMBER
(#486 - BOUNDARY: 6 x #81 / #324: 4 x #81 v's #405 - STOICHEION OF KOSMOS:
5 x #81)

1
2 3
4 6 9
8 12 18 27
16 24 36 54 81
32 48 72 108 162 243
64 96 144 216 324 486 729

    BIPARTITE NUMBER (1 - *USURPER* + 21 HEBREW LETTERS - *PRINCIPLE* *OF* *LIABILITY*)?

<http://www.grapple369.com/?date:2023.3.30&idea:48,72,108,162,64,96,144,216,324,486>

TELOS TOTAL: #1933 (YEAR?) = [1, 2, 4, 6, 8, 12, 18, 16, 24, 36, 54, 32,
48, 72, 108, 162, 64, 96, 144, 216, 324, 486]

[1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
2, {@2: Sup: 3 - MIRED: HSIEN (#4); Ego: 2 - FULL CIRCLE: CHOU (#3)}
4, {@3: Sup: 7 - ASCENT: SHANG (#11); Ego: 4 - BARRIER: HSIEN (#7)}
6, {@4: Sup: 13 - INCREASE: TSENG (#24); Ego: 6 - CONTRARIETY: LI (#13)}
8, {@5: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1}); Ego:
8 - OPPOSITION: KAN (#21)}
12, {@6: Sup: 33 - CLOSENESS: MI (#78); Ego: 12 - YOUTHFULNESS: T'UNG
(#33)}
18, {@7: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 18 - WAITING: HSI
(#51)}
16, {@8: Sup: 67 - DARKENING: HUI (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 16 - CONTACT: CHIAO (#67 - MALE DEME IS UNNAMED {%27})}
24, {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#206); Ego: 24 - JOY:
LE (#91 - MALE DEME IS UNNAMED {%1})}
36, {@10: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 36 - STRENGTH: CH'IANG (#127)}
54, {@11: Sup: 19 - FOLLOWING: TS'UNG (#271); Ego: 54 - UNITY: K'UN (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35})}
32, {@12: Sup: 51 - CONSTANCY: CH'ANG (#322); Ego: 32 - LEGION: CHUANG
(#213)}
48, {@13: Sup: 18 - WAITING: HSI (#340); Ego: 48 - RITUAL: LI (#261)}
72, {@14: Sup: 9 - BRANCHING OUT: SHU (#349); Ego: 72 - HARDNESS: CHIEN
(#333)}
108, {@15: Sup: 36 - STRENGTH: CH'IANG (#385); Ego: 27 - DUTIES: SHIH
(#360)}
162, {@16: Sup: 36 - STRENGTH: CH'IANG (#421); Ego: 81 - FOSTERING: YANG (#441)}
64, {@17: Sup: 19 - FOLLOWING: TS'UNG (#440); Ego: 64 - SINKING: CH'EN
(#505)}
96, {@18: Sup: 34 - KINSHIP: CH'IN (#474); Ego: 15 - REACH: TA (#520)}
144, {@19: Sup: 16 - CONTACT: CHIAO (#490); Ego: 63 - WATCH: SHIH (#583)}
216, {@20: Sup: 70 - SEVERANCE: KE (#560); Ego: 54 - UNITY: K'UN (#637)}
324, {@21: Sup: 70 - SEVERANCE: KE (#630); Ego: 81 - FOSTERING: YANG
(#718)}
486] {@22: Sup: 70 - SEVERANCE: KE (#700); Ego: 81 - FOSTERING:
YANG (#799)}

#700 as [#40, #40, #20, #200, #400] = mimkereth (H4466): {UMBRA: #700 % #41
= #3} 1) *SALE*;

#799 as [#80, #100, #1, #200, #200, #8, #10, #200] = prássō (G4238):
{UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with, carry
on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT* *PUBLIC* *BUSINESS*; 3A) TO EXACT TRIBUTE, REVENUE, DEBTS; 4) TO ACT;

ONTIC CHECKSUM TOTAL: #422 as [#50, #300, #2, #70] = shâbaʻ (H7650):
{UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*; 1b2) to swear (of
Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure

DEME CHECKSUM TOTAL: #158 as [#6, #2, #20, #80, #10, #600] = kêph (H3710): {UMBRA: #100 % #41 = #18} 1) *ROCK*, hollow of a rock;

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#6, #2,
#8, #20, #40, #400, #10] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) *WISDOM* (*IN* *ADMINISTRATION*); 1c) shrewdness, wisdom; 1d) *WISDOM*, *PRUDENCE* (*IN* *RELIGIOUS* *AFFAIRS*);
1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

WHERE #486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN): "The tetragram's title suggests a gradual increase in the accumulation of yin
ch'i in the cosmic cycle. It also implies that yin will bide its time, "gathering its forces" until it is powerful enough to launch a full-scale attack on yang. The same graph means "savings" or "stores" (as in money or harvests) and "government levies" or "taxes"— still another kind of
transfer from a greater "outside" to a smaller reserve "inside." The outer
/ inner and big / little parallel dichotomies lie at the heart of the
Mystery's portrayal of benevolent government. According to hallowed
Confucian tradition, taxes should not exceed a tithe on the value of the harvest.

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#20, #100,
#1, #300, #5, #10, #50] = kratéō (G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a) *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take hold of, take, seize; 2c1) to lay hands on one in order to get him into one's power; 2d) to hold; 2d1) to hold in the hand;
2d2) to hold fast, i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to continue to hold, to retain; i) of death continuing to
hold one; ii) to hold in check, restrain;

#486 as [#6, #40, #4, #30, #6, #400] = dallâh (H1803): {UMBRA: #39 % #41 = #39} 1) hair, threads, thrum (threads of warp hanging in loom); 2) *POOR* (*USUALLY* *COLL* *OF* *HELPLESS* *PEOPLE*); 3) (TWOT) *POOREST*, *LOWEST*;

Early Chinese #486 - *RULERS* were also told not to overtax their subjects
by repeated wars and extraordinary levies or by exacting corvée labor for massive construction projects. Once it has lost the support of the #486 - *COMMONERS*, a bloated empire will find itself, like yang ch'i at this juncture, hollow at the core. In any case, the best method by which the
#486 - *RULER* can come to command vast reserves of wealth and power is not through taxes, but through keeping the people's absolute loyalty. In
effect, the ruler stores his possessions in the granaries and barns of his subjects.

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#300, #1,
#40, #10, #5, #10, #70, #50] = tameîon (G5009): {UMBRA: #476 % #41 = #25}
1) *A* *STORAGE* *CHAMBER*, *STOREROOM*; 2) a chamber esp. an inner
chamber; 3) a secret room;

....

Chinese tradition presumes that ordinary people will look to their #486 - *RULER* for their values. Here, the government gives them mixed messages.
On the one hand, to reduce punishments suggests that generosity is good. On
the other, to raise taxes shows that profit is valued over humaneness. Is
it any wonder that the common people are left in utter confusion, and that
this government lacks a secure foundation?" [CANON OF SUPREME MYSTERY (4
BCE), YANG HSIUNG, pages 243, 244]




<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

*ANTHROPOCENTRIC* *IDENTITY* OF AUSTRALIAN COMMONWEALTH NOTIONS TO ANZAC IDENTITY

PREAMBLE: ... AND WHEREAS WE DID ON THE 17TH DAY OF SEPTEMBER, 1900, BY AND WITH THE ADVICE OF OUR PRIVY COUNCIL DECLARE BY PROCLAMATION THAT, ON AND
AFTER THE 1ST DAY OF JANUARY, 1901, THE PEOPLE OF NEW SOUTH WALES,
VICTORIA, SOUTH AUSTRALIA, QUEENSLAND, AND TASMANIA AND ALSO WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA: AND
WHEREAS BY THE SAID RECITED ACT CERTAIN POWERS, FUNCTIONS, AND AUTHORITIES
WERE DECLARED TO BE VESTED IN THE GOVERNOR GENERAL: AND WHEREAS WE ARE
DESIROUS OF MAKING EFFECTUAL AND PERMANENT PROVISION FOR THE OFFICE OF
GOVERNOR GENERAL AND COMMANDER IN CHIEF IN AND OVER OUR SAID COMMONWEALTH
OF AUSTRALIA, WITHOUT MAKING NEW LETTERS PATENT ON EACH DEMISE OF THE SAID OFFICE. NOW KNOW YE THAT WE HAVE THOUGHT FIT TO CONSTITUTE, ORDER, AND
DECLARE, AND DO BY THESE PRESENTS CONSTITUTE ORDER, AND DECLARE, THAT THERE SHALL BE A GOVERNOR GENERAL AND COMMANDER IN CHIEF (HEREINAFTER CALLED THE GOVERNOR GENERAL) IN AND OVER OUR COMMONWEALTH OF AUSTRALIA (HEREINAFTER
CALLED OUR SAID COMMONWEALTH), AND THAT THE PERSON WHO SHALL FILL THE SAID OFFICE OF GOVERNOR GENERAL SHALL BE FROM TIME TO TIME APPOINTED BY
COMMISSION UNDER OUR SIGN MANUAL AND SIGNET.

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - kûwn (H3559): to be established,
be stable, be secure, be enduring; to constitute, make / mâlak (H4427): to
be or become king or queen, reign; to counsel, advise / malkûwth (H4438): royalty, royal power, reign, kingdom, sovereign power; dominion / apó
(G575): of origin of a cause; / polítēs (G4177): the inhabitant of any city or country; the association of another in citizenship); Ego: 3 - MIRED:
HSIEN (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)} <--
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#30, #1, #30, #5, #10, #6] /
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#2, #1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#3, #4, #6, #30, #5] = gᵉdûwlâh (H1420): {UMBRA: #48 % #41 = #7} 1) *GREATNESS*; 1a) *OF* *MAN*; 1b) of God's greatness (as an attribute);

#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#8, #10, #30] = chayil (H2429): {UMBRA: #48 % #41 = #7} 1) strength, army, power; 1a) *POWER*; 1b) force, army;

    #82 - NOUMENON RESONANCE FOR 30 MARCH 2023 as [#40, #30, #2, #10] /
#48 - BIPARTITE / TRIPARTITE NUMBER MEDIATION as [#6, #30, #2, #10] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

SECTION I - AND WE DO HEREBY AUTHORIZE AND COMMAND OUR SAID GOVERNOR
GENERAL TO DO AND EXECUTE, IN DUE MANNER, ALL THINGS THAT SHALL BELONG TO
HIS SAID COMMAND, AND TO THE TRUST WE HAVE REPOSED IN HIM, ACCORDING TO THE SEVERAL POWERS AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE PRESENT
LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM UNDER OUR
SIGN MANUAL AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR BY US THROUGH
ONE OF OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH LAWS AS SHALL
HEREAFTER BE IN FORCE IN OUR SAID COMMONWEALTH.

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence, permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting; confirmed, established, sure; verified, confirmed / kûwn (H3559): to be established, be stable, be secure, be enduring; to constitute, make); Ego:
5 - KEEPING SMALL: SHAO (#87)}

On 29 OCTOBER 1900, the office of Governor-General of the Commonwealth of Australia was constituted by letters patent, which included provision for a great seal for the Commonwealth.



The Great Seal of the Commonwealth of Australia. [cf. The Commonwealth of Australia Gazette No. 27, 29th APRIL 1901, Design for Federal Flag and
Federal Seal Competition; The Sydney Morning Herald, 1 OCTOBER 1932 ~ THE
GREAT SEAL Of the Commonwealth]

On 21 JANUARY 1904, the first actual great seal of the Commonwealth came
into use; this had been prepared in 1903, and had been granted by King
Edward VII. King Edward died on 6 MAY 1910, but by a warrant of King George
V., dated 20 days later, the use of King Edwards seal was authorised till a
new one should be provided. This, the second great seal of the
Commonwealth, arrived here in 1912, and bears upon it a design similar to
that of its predecessor, with a few exceptions.

The Royal Arms and Imperial Crown in the centre are surrounded by six
shields, having their base points Inwards. On these shields, treated as
coats of arms, are the official badges of the six federated States. Round
the edge of the seal runs an Inscription in Latin and English. When a new
great seal shall be required for the Commonwealth, in addition to
correcting the above mentioned errors, the arms of Canberra will have to be included. [Source: The Sydney Morning Herald, 1 OCTOBER 1932 ~ THE GREAT
SEAL Of the Commonwealth by FLINDERS BARR]


“WHEREAS the people of New South Wales, Victoria, South Australia, Queensland, and Tasmania, humbly relying on the blessing of Almighty God,
have agreed to unite in one indissoluble Federal Commonwealth under the
Crown of the United Kingdom of Great Britain and Ireland, and under the Constitution hereby established:” [cf. The Commonwealth of Australia Act – Preamble]

NOTE: DOCUMENTS RELATING TO THE NEW GREAT SEAL OF AUSTRALIA AND THE ROYAL
STYLE AND TITLES ACT 1973: "Pursuant to the WARRANT of Her Majesty Queen Elizabeth the Second, dated 19 OCTOBER 1973, the Great Seal referred to
therein [being originally granted by ERII on 16 FEBRUARY 1954] was this day
[6 NOVEMBER 1973] defaced by me [the Governor General SIR PAUL HASLUCK] in
the Executive Council." <https://constitutionwatch.com.au/documents-relating-to-the-new-great-seal-of-australia-and-the-royal-style-and-titles-act-1973/>

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#10, #60,
#6, #4, #400, #6] = yᵉçûwdâh (H3248): {UMBRA: #85 % #41 = #3} 1) *FOUNDATION*; 1a) founding of city;

#486 = #451 - PRAXIS OF RATIONALITY + #35 - GATHERING (LIEN) as [#80, #5,
#300, #100, #1] = pétra (G4073): {UMBRA: #486 % #41 = #35} 1) a rock, cliff
or ledge; 1a) a projecting rock, crag, rocky ground; 1b) a rock, *A*
*LARGE* *STONE*; 1c) metaph. a man like a rock, by reason of his firmness
and strength of soul;

Such legislative emendation to the "GREAT SEAL OF AND FOR OUR SAID COMMONWEALTH" [SECTION II of the LETTERS PATENT dated 29 OCTOBER 1900 as instrument to the Federation of the COLONIAL POWERS into a COMMONWEALTH] occurring subsequent to the local precinct event of ANZAC DAY 25 APRIL 1972 which by "PLAQUE COMMEMORATES THE RE-SITING OF THIS MEMORIAL [with its #486
- *FOUNDATION* #486 - *STONE* LAID BY WALTER LYON ON 29 OCTOBER 1909] FROM
THE CORNER OF RAYMOND AND MACALISTER STREETS TO ITS PRESENT SITE. BOER WAR VETERAN MR C.E.T. KELLEY UNVEILED THIS PLAQUE ON 25 APRIL 1972."

THE IMPOSING OF A RELIGIOUS BELIEF (THROUGH AN UNLAWFUL ASSOCIATION BY
IRISH AND CATHOLICS WITH MY MATHEMATICAL NOUMENON AS INTELLECTUAL PROPERTY
IS EXPRESSLY FORBIDDEN) BEING CONTRA TO SECTION 116 OF THE CONSTITUTION
ACT: "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." [Deuteronomy 4:6]

@168 - LINGUISTIC / TEMPORAL
@215 - SELF CONTRADICTION
@130 - ADVERSE MIND
@147 - ESTABLISH

#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil); 1b1) *TO*
*CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*); to condemn as guilty
(in ethical or religious relations); 1b3) *TO* *ACT* *WICKEDLY* (*IN*
*ETHICS* *AND* *RELIGION*);

#6 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6} 1) *EMPTY* *TALK*, idle talk, *LIAR*, lie;

#666 as [#6, #30, #80, #200, #300, #10, #600] = pârâsh (H6571): {UMBRA:
#580 % #41 = #6} 1) horse, steed, *WARHORSE*; 2) horseman;

LOCAL HISTORIAN ROSS JACKSON (HAS ADMITTED ON A VIDEO RECORDING MADE @ 1402
HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE AN IMPUNITY AGAINST THE
SOVEREIGN BY JINGOIST ANZAC REPUBLICANISM AS IRISH CATHOLICISM): "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE TRANSVAAL AND THE
ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND FRUSTRATION, DECLARED WAR ON
GREAT BRITAIN.

THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE* {áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD TRIAL} IN A
BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.

27 JANUARY (#308): INTERNATIONAL HOLOCAUST MEMORIAL DAY,

11 APRIL 2015 (#308): DECLARATION OF PAPAL BULL MISERICORDIAE VULTUS
ASSOCIATED TO SODOMITE / IDOLATROUS KNIGHTS TEMPLARS,

<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

ITS RELATIVITY TO THE YEAR 1933 as when the GERMAN elections brought forth NAZISM into power and KITTEL's VOL 1 of the THEOLOGICAL DICTIONARY OF THE
NEW TESTAMENT was published can be considered applicable to the colonial
and historical view that the 20th century was an 1 AD reprise of the
CELESTIAL hierarchy given the 19 year Metonic lunar cycle occurred in 1901. That similarly the Metonic cycle reprise transpired on Wednesday 20 MARCH
1996 / New Moon Thursday 21 MARCH 1996 and Friday 20 MARCH 2015 / New Moon Saturday 21 MARCH 2015.

« March 1901 »
Sun Mon Tue Wed Thu Fri Sat
1 2
3 4 5 6 7 8 9
10 11 12 13 14 15 16
17 18 19 20 21 - NISAN 22 23
24 25 26 27 28 29 30
31

27 JULY (#308): NORMA OBLIGANS (#77 - COMPLIANCE) TEMPORAL WATCH ASSOCIATED METAPHYSICAL PROTOTYPES TO PYTHAGOREAN #1080 - HETEROS BIPARTITE (@1, @5) THEORY OF NUMBER (also: #44 - HITLER'S BIRTHDAY 20 APRIL / #30 - BOER WAR MEMORIAL DAY 31 MAY)

21 AUGUST (#308): #364 - QUESTION of #430 - LAW BIBLICAL PRECENT [Acts
23:29] WHICH NOUMENON / TEMPORAL CORRESPONDENCE IN 1770 RELATES TO CAPTAIN COOK'S DIARY ENTRY OF DUTCH PRIOR DISCOVERY AND POSSESSION HAVING A LEGAL PRECEDENT APPLICABLE TO PAPAL BULL DATED 1493,

25 AUGUST (#308): BLOKES BIGGEST BBQ 2017 (MAILBOX DESTRUCTION),

11 OCTOBER (#308): BOER WAR COMMENCED 1899 (BUDDHA STATUE THROWN THROUGH
WINDOW 2017),

31 OCTOBER (#308): PROTESTANT REFORMATION 500 YEAR ANNIVERSARY /
INTELLECTUAL PROPERTY THEFT BY RETURNED SERVICES LEAGUE (GIPPSLAND AS AGENT PROVOCATEURS) ASSOCIATED TO BEERSHEBA CENTENNIAL 2017 AND VEXATIOUS
LITIGATION OCCASIONING SLANDER.

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.

A TOTAL 16,134 #666 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO AUSTRALIA.

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON AND ALBERT HERBERT WILSON OF SALE.

THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.

#273 as [#6, #30, #7, #20, #200, #10] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember, recall;
1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to
cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;

#288 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA: #283 % #41
= #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;

THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING (ie. "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..."
[Deuteronomy 4:6]) ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #273
- *MEMORIAL* SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #273 - *REMEMBER*
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like: [Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAILS —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT SHIPS
TO POLISH OFF THE DUTCHMEN.


[continued in next message]

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