[continued from previous message]

growing awakening and anger of the people. This forced him to lay
his
<br>
hands on the inner structure of the states if he wanted to remain
the
<br>
master of the peoples.We see the resulting destruction in three
areas,
<br>
namely those same three areas which were preserving and developing
the
<br>
states.
<br>
<br>
The first area was the fight against the principle of the ethical
duty
<br>
to work. The Jew had found another kind of work for himself where
he
<br>
could earn gold without practically moving a finger. He developed
a
<br>
principle which, throughout millennia, made it possible for him to
<br>
amass fortunes without sweat and toil, unlike all other mortals,
and
<br>
above all – without taking risk.
<br>
<br>
What does the word “industrial capital” really mean? Ladies and
<br>
Gentlemen! People often accuse us, particularly in the factories:
“You
<br>
don’t fight against the industrial capital, just against finance
and
<br>
loan capital.” And most people don’t understand that one must not
<br>
fight against industrial capital. What is industrial capital? It
is a
<br>
constantly changing factor, a relative concept. Once it was a
needle
<br>
and thread, a workshop and a couple of cents in ready money which
a
<br>
tailor in Nurnberg possessed in the 13th century. It was a sum
that
<br>
made work possible, that is: tools, workshops and a certain amount
of
<br>
money in order to survive for a period of time. Gradually, this
small
<br>
workshop became a big factory. But workshops and tools, machines
and
<br>
factories have, per se, no value able to produce value but are a
means
<br>
to an end. What produces value is work, and the few cents which
made
<br>
it possible to survive difficult times and buy some fabrics,
<br>
multiplied through time, stand before us today – we call it
Capital
<br>
for continued operation in bad times, that is Working Capital.
<br>
<br>
Here I want to emphasize one thing: Tools, workshop, machine,
factory
<br>
– or working capital, that is, industrial capital – against this
you
<br>
cannot fight at all. You can perhaps make sure that it is not
abused
<br>
but you cannot fight against it. This is the first major scam that
one
<br>
makes to our people, and they make it to distract us  from the
real
<br>
fight, to pull it off from the capital which should and must be
fought
<br>
– from the loan and financial capital. (Stormy bravo! and
applause).
<br>
This capital arises in a very different way. The smallest master
<br>
craftsman was dependent on the fate that might affect him every
day,
<br>
on the general situation in the middle Ages, perhaps on the size
of
<br>
his city and its prosperity, the security in this city. Also today
is
<br>
this capital, that is, the industrial capital tied to the state
and to
<br>
the people, depending on the will of the people to work, but
depending
<br>
also on the possibility to procure raw materials in order to be
able
<br>
to offer work and find buyers who will really buy the product. And
we
<br>
know that a collapse of the state, under certain circumstances,
<br>
renders the greatest values worthless, devalues them, as
distinguished
<br>
from the other capital, the finance and loan capital, which
accrues
<br>
interest very evenly without any regard to whether the owner, for
<br>
example, of these 10,000 Mark himself passes away or not. The debt
<br>
remains on the estate. We experience that a state has debts, for
<br>
example, the German Reich’s bonds for Alsace-Lorraine railways;
these
<br>
bonds must bear interest although the railways are no longer in
our
<br>
possession. We know that this railway fortunately has now a 20
billion
<br>
deficit but their bonds must bear interest, and even though they
were
<br>
sold, in part, more than 60 years ago and have already been repaid
<br>
four times, the debt, the interest, runs further, and while a
great
<br>
nation gains nothing on this company, it still must bleed; the
loan
<br>
capital continues to grow completely irrespective of any outside
<br>
disturbance.
<br>
<br>
Here we already see the first possibility, namely that this kind
of
<br>
money-making, which is independent of all the events and incidents
of
<br>
daily life, must necessarily, because it is never hindered and
always
<br>
runs evenly, gradually lead to huge capitals which are so enormous
<br>
that they ultimately have only one fault, namely the difficulty of
<br>
their further accommodation.To accommodate this capital, you have
to
<br>
proceed to destroying whole states, to destroy entire cultures, to
<br>
abolish national industries – not to socialize, but to throw all
into
<br>
the jaws of this international capital – because this capital is
<br>
international, as the only thing on this Earth that is truly
<br>
international. It is international because its carrier, the Jews,
are
<br>
international through their distribution across the world.
(Consent)
<br>
<br>
And already here one should knock oneself on the head and say: if
this
<br>
capital is international because its carrier is distributed
<br>
internationally, it must be madness to think that this capital can
be
<br>
fought internationally with the help of the members of the same
race
<br>
which possesses it. (Hear, hear) Fire is not extinguished by fire
but
<br>
by water and the international capital belonging to the
international
<br>
Jew can only be broken by a national force. (Bravo and applause!)
So,
<br>
this capital has grown to incredibly large proportions and today
<br>
virtually rules the Earth, still eerily growing and – the worst! –
is
<br>
completely corrupting all honest work. For it is appalling that
the
<br>
common man who has to bear the burden in order to return the
capital
<br>
sees that, despite his hard work, diligence, thrift and in spite
of
<br>
the real work, he is hardly able to nourish himself and still less
to
<br>
dress, while this international capital devours billions just in
<br>
interest, which he also must supply, and at the same time a whole
<br>
racial stratum which does no other work than collect interest and
cut
<br>
coupons, spreads in the state. This is a degradation of any honest
<br>
work, for every honestly working man must ask today: Does it have
a
<br>
purpose at all that I work? I will really never accomplish
anything,
<br>
and there are people who, practically without work, can not only
live,
<br>
but in practice even dominate us, and that’s their goal.
<br>
<br>
Yes, one of the foundations of our strength is being destroyed,
namely
<br>
the ethical concept of work, and that was the brilliant idea of
Karl
<br>
Marx to falsify the ethical concept of work, and the whole mass of
the
<br>
people who groan under the Capital are to be organized for the
<br>
destruction of the national economy and for the protection of
<br>
international finance-and-loan capital. (Stormy applause) We know
that
<br>
today 15 billion of industry capital is facing 500 billion of loan
<br>
capital. These 15 billion of industry capital is invested in
creative
<br>
values, while this 500 billion loan capital, which we always get
in
<br>
spoonful rates of 6 and 7 billion and which we use in periods of 1
to
<br>
2 months to supplement our rations a little, these 6 to 7 billion
<br>
today which are decreed almost worthless scraps of paper, at a
later
<br>
date, should we ever recover, will have to be repaid in high
quality
<br>
money i.e. in a money behind which lies practical work. This is
not
<br>
only the destruction of a state, but already the application of a
<br>
chain, of a neck collar for later times.
<br>
<br>
National purity as a source of strength
<br>
<br>
The second pillar against which the Jew as a parasite turns, and
must
<br>
turn, is the national purity as a source of the strength of a
nation.
<br>
The Jew, who is himself a nationalist more than any other nation,
who
<br>
through millennia did not mix with any other race, uses
intermingling
<br>
just for others to degenerate them in the best case; this same Jew
<br>
preaches every day with thousands of tongues, from 19,000 papers
in
<br>
Germany alone, that all nations on Earth are equal, that
international
<br>
solidarity should bind all the peoples, that no people can lay a
claim
<br>
to a special status etc., and, above all, that no nation has a
reason
<br>
to be proud of anything that is called or is national. What a
nation
<br>
means, he, who himself never dreams of climbing down to those to
whom
<br>
he preaches internationalism, knows well.
<br>
<br>
First a race must be denationalized. First it must unlearn that
its
<br>
power is in its blood, and when it has reached the level where it
has
<br>
no more pride, the result is a product, a second race, which is
lower
<br>
than the previous one and the Jew needs the lower one in order to
<br>
organize his final world domination. In order to build it and keep
it,
<br>
he lowers the racial level of the other peoples, so that only he
is
<br>
racially pure and able to eventually rule over all the others.
That’s
<br>
race degradation, the effects of which we can see today in a
number of
<br>
peoples of the world. We know that the Hindus in India are a mixed
<br>
people, stemming from the high Aryan immigrants and from the dark
<br>
aborigines. And this nation bears the consequences, for it is a
slave
<br>
nation of a race that may seem in many ways almost as a second
Jewry.
<br>
<br>
Another problem is the problem of physical decomposition of races.
The
<br>
Jew is trying to eliminate all of which he knows that is somehow
<br>
strengthening, muscle-steeling, and eliminate above all everything
of
<br>
that which he knows may keep a race so healthy that it will remain
<br>
determined not to tolerate among themselves national criminals,
pests
<br>
to the national community, but under some circumstances, punish
them
<br>
with death. And that is his great fear and worry; for even the
<br>
heaviest latches of the safest prison are not so tough, and the
prison
<br>
is not so safe that a few million could not open it eventually.
Only
<br>
one lock is permanent, and that is death, and in front of it he
has
<br>
the most awe. And therefore he seeks to abolish this barbaric
<br>
punishment everywhere where he lives as a parasite. But wherever
he
<br>
already is, Lord, it is used ruthlessly. (Loud applause)
<br>
<br>
And, for the breaking of physical strength, he has excellent means
at
<br>
hand. First of all, he has the trade that should be nothing more
than
<br>
distribution of foodstuffs and other necessary items for daily
use. He
<br>
uses it to withdraw these articles of daily life, when necessary,
in
<br>
order to raise the price on the one hand, but also to withdraw in
<br>
order to create the conditions for physical weakening which have
<br>
always worked best: hunger.
<br>
<br>
Thus we see them brilliantly organize, from a Joseph in Egypt up
to a
<br>
Rathenau* today. Everywhere, what we see behind these
organizations is
<br>
not the desire to make a shining organization for food supply, but
<br>
through them gradually to create hunger. We know that as a
politician
<br>
he never had reason and cause to shun the hunger, on the contrary,
<br>
wherever the Jew appeared in political parties, hunger and misery
was
<br>
the only soil in which he could grow. He desires it, and therefore
he
<br>
does not even think of easing social misery. That’s the bed in
which
<br>
it thrives.*Walther Rathenau’s mother was Jewish. He became
Foreign
<br>
Minister of Germany during the Weimar Republic, was assassinated
on
<br>
June 24, 1922, two months after signing the Rappalo Treaty. He was
a
<br>
leading proponent of a policy of assimilation for German Jews ]
<br>
<br>
Hand in hand with this goes a battle against the health of the
people.
<br>
He knows how to turn all the healthy normal manners, the obvious
<br>
hygienic rules of a race on its head, from night he makes day; he
<br>
creates the notorious nightlife and knows exactly that it works
slowly
<br>
but surely, gradually destroying the healthy strength of a race,
<br>
making it soft; the one is destroyed physically, the other
<br>
spiritually, and into the heart of the third it puts the hatred as
he
<br>
has to see the others feast.
<br>
<br>
And finally, as a last resort, he destroys the productive
capacity,
<br>
and if necessary, in connection with it, the productive resources
of a
<br>
nation. That is the great mystery of Russia. They have destroyed
<br>
factories, not because they knew they would no longer be needed,
but
<br>
because they knew that the people would be forced, with enormous
<br>
hardships, to replace what had been destroyed. So the Jew succeeds
in
<br>
harnessing the people, instead of the former 9 and 10 hours, for
12
<br>
hours. For at the moment when the Jew becomes Lord, he knows no
8-hour
<br>
day, he recognizes his Sabbath for his cattle, but not for the
Goyim,
<br>
for the Akum [words for non-Jews].
<br>
<br>
The destruction of culture
<br>
<br>
Finally, he reaches for the last method: The destruction of all
<br>
culture, of all that we consider as belonging in a state which we
<br>
consider civilized. Here is his work perhaps most difficult to
<br>
recognize, but here the actual effect is the most terrible. We are
<br>
familiar with his activity in the arts, like today’s paintings
which
<br>
became a caricature of all that we call true inner perception.
<br>
(Prolonged applause) They always explain that you don’t understand
the
<br>
inner experience of the artist. Don’t you think that also a Moritz
<br>
Schwind and Ludwig Richter experienced internally when they
created?
<br>
(Stormy bravo! and applause)
<br>
<br>
Don’t you, finally, believe that, for example, Beethoven’s chords
also
<br>
came from inner experience and feeling and that a Beethoven
symphony
<br>
reflects his inner experience? This is true inner experience,
unlike
<br>
the other ones, which are only superficial swindle (Applause), set
in
<br>
the world with an intent to gradually destroy in the people any
<br>
healthy idea and to whip the people into a state in which no one
can
<br>
understand whether the times are crazy, or whether he himself is
mad.
<br>
(Big laughter and applause.)
<br>
<br>
Just as he works in painting, sculpture and music, so he does in
<br>
poetry and especially in literature. Here he has a great
advantage. He
<br>
is the editor and, above all, publisher of more than 95% of all
<br>
newspapers. He uses this power, and he who has become such a
brutal
<br>
antisemite as myself (Laughter) smells out, even as he takes the
paper
<br>
in his hand, where the Jew begins; (Laughter) he knows already
from
<br>
the title page that it is again not one of us, but one of the
“folks
<br>
behind.” (Laughter) We know full well that all his contortions and
<br>
wordplays only serve to conceal the inner emptiness of his mind
and
<br>
hide the fact that the man has no real spiritual life, and what he
<br>
lacks in true spirit he replaces with bombast phrases, word twists
and
<br>
turns that seem unreasonable, but he cautiously explains from the
<br>
outset that he who does not understand them is not sufficiently
<br>
mentally developed. (Laughter)
<br>
<br>
When we talk about literature, we also need to jump straight to
<br>
another chapter where we can admire in excess Moritz and Salomon
Wolf
<br>
and Bear: Our theater, the places which a Richard Wagner wanted
once
<br>
to have darkened to create the highest degree of consecration and
<br>
seriousness, in which he wanted to perform works which it would be
<br>
shameful to call shows, so he named them “consecration plays;” the
<br>
place where there should be nothing else but the highest
elevation, a
<br>
detachment of the individual from all the grief and misery, but
also
<br>
from all the rot which surrounds us in life, to lift the
individual
<br>
into a purer air. What has become of it? A place which today you
are
<br>
ashamed to enter unless someone might notice you the moment you go
in.
<br>
(Hear, hear) We see that although a Friedrich Schiller received
just
<br>
346 thalers for “Mary Stuart,” for “Merry Widow”* people today
receive
<br>
5 1/2 million, that the greatest kitsch today makes ??millions for
<br>
which an author in ancient Greece would probably have been
expelled
<br>
from the state by ostracism. (Loud applause) *Hitler later changed
his
<br>
mind about “The Merry Widow” (composed by fellow Austrian Franz
Lehár)
<br>
and endorsed it, along with Operetta in general.
<br>
<br>
And if theater has become a hotbed of vice and shamelessness, then
a
<br>
thousand times more so that new invention which perhaps comes from
<br>
genial inspiration, but which the Jew understood right away to
remodel
<br>
into the filthiest business that you can imagine: the cinema.
<br>
(Thunderous applause and clapping.) At first people attached
greatest
<br>
hopes to this brilliant invention. It could become an easy
mediator of
<br>
profound knowledge for the entire people of the world. And what
has
<br>
become of it? It became the mediator of the greatest and the most
<br>
shameless filth. The Jew works on.
<br>
<br>
For him there is no spiritual sensitivity, and just as his
forefather
<br>
Abraham was selling his wife, he finds nothing special about the
fact
<br>
that today he sells girls, and through the centuries we find him
<br>
everywhere, in North America as in Germany, Austria-Hungary and
all
<br>
over the East, as the merchant of the human commodity and it can
not
<br>
be denied away; even the greatest Jew defender cannot deny that
all of
<br>
these girl-dealers are Hebrews. This subject is atrocious.
According
<br>
to Germanic sentiment there would be only one punishment for this:
<br>
death. For people that play fast and loose, regarding as a
business,
<br>
as a commodity, what for millions of others means greatest
happiness
<br>
or greatest misfortune. For them love is nothing more than
business in
<br>
which they make money. They are always ready to tear apart the
<br>
happiness of any marriage, if only 30 pieces of silver can be
made.
<br>
(Stormy bravo! and applause)
<br>
<br>
They tell us today that all that which was known as family life is
a
<br>
completely outlived notion, and who only saw the play “Castle
<br>
Wetterstein”* could see how the holiest that still remained to the
<br>
people was shamelessly called “brothel”. *An anti-bourgeoise play
<br>
written in 1912 by Frank Wedekind, pre-figuring the “new realism,”
in
<br>
which a young woman is corrupted. It was played up by the Jews and
<br>
became very popular. So we should not be surprised when he also
<br>
attacks what many people even today are not indifferent to, and
what
<br>
to many at least can give inner peace – religion. Also here we see
the
<br>
same Jew who himself has enough religious customs which others
could
<br>
easily mock, but no one does, as we, in principle, never ridicule
<br>
religion because it is sacred to us. But he tries to destroy
<br>
everything without offering a substitute. Who today, in this age
of
<br>
the vilest deceit and swindle, is detached from it; for him there
are
<br>
just two more possibilities, either he hangs himself in despair or
<br>
becomes a crook.
<br>
<br>
The “authority of the majority”
<br>
<br>
When the Jew has destroyed the state according to these three
major
<br>
aspects, when he has undermined the state-forming and sustaining
<br>
power, the ethical conception of work, the racial purity of a
people
<br>
and its spiritual life, he puts to the ax the authority of reason
in
<br>
the state and puts in its place the so-called authority of the
<br>
majority of the crowd, and he knows that this majority will dance
as
<br>
he whistles because he has the means to direct it: He has the
Press,
<br>
not perhaps for registering of public opinion, but for forgery of
it,
<br>
and he knows how to harness public opinion through the Press in
order
<br>
to dominate the state. Instead of the authority of reason, there
<br>
enters the authority of the great spongy majority led by the Jew,
<br>
because the Jew is always going through three periods.
<br>
<br>
First, autocratically-minded, ready to serve any prince, he then
<br>
descends to the people, fighting for democracy, of which he knows
that
<br>
it will be in his hand, and steered by him; he owns it, he becomes
a
<br>
dictator. (Hear, hear) And we see this today in Russia, where a
Lenin
<br>
has just assured that the councils are already outlived, and that
now
<br>
it is not absolutely necessary that a proletarian state be led
through
<br>
one council or parliament, that it is sufficient that 2 or 3
<br>
proletarian-minded people govern this country. These
<br>
proletarian-minded persons are some Jewish billionaires, and we
know
<br>
very well that behind 2 or 3 proletarians ultimately stands
another
<br>
organization which is outside of the state: the Alliance Israelite
and
<br>
their grandiose propaganda organization and the organization of
<br>
Freemasonry. (Loud applause and clapping of hands)
<br>
<br>
And in all these things we must understand that there are no good
or
<br>
evil Jews. Here everyone works exactly according to the instincts
of
<br>
his race, because the race, or should we say, the nation and its
<br>
character, as the Jew himself explains, lies in blood, and this
blood
<br>
is forcing everyone to act according to these principles, whether
he
<br>
is the leading mind in a party that calls itself democratic, or
calls
<br>
itself socialist, or a man of science, literature, or just an
ordinary
<br>
exploiter. He is a Jew; he works aglow with one thought: How do I
get
<br>
my people to become the Master Race.
<br>
<br>
The political organization
<br>
<br>
And when we see, for example, in these Jewish magazines, that it
is
<br>
specified that every Jew everywhere is obligated to fight against
any
<br>
antisemite, wherever and whoever he is, then it follows by
deduction
<br>
that every German, wherever and whoever he is, will become an
<br>
antisemite. (Stormy bravo! and prolonged applause) For if the Jew
has
<br>
a racial determination, so have we, and we are also obliged to act
<br>
accordingly. Because it seems inseparable from the social idea and
we
<br>
do not believe that there could ever exist a state with lasting
inner
<br>
health if it is not built on internal social justice, and so we
have
<br>
joined forces with this knowledge and when we finally united,
there
<br>
was only one big question: How should we actually baptize
ourselves? A
<br>
party? A bad name! Notorious, discredited in the mouth of
everyone,
<br>
and hundreds told us, “Why have you called yourselves a party?
When I
<br>
hear that word I go mad.” And others told us, “It’s not necessary
for
<br>
us to organize ourselves more closely, it is sufficient that the
<br>
scientific knowledge of the danger of Jewry gradually deepens and
the
<br>
individual, on the basis of this knowledge, begins to remove the
Jews
<br>
from himself.” But I very much fear that this whole beautiful line
of
<br>
thought was designed by none other than a Jew himself. (Laughter.)
<br>
<br>
Then we were told further, “It is not necessary that you are
<br>
politically organized, it is sufficient to take away from the Jews
<br>
their economic power. Economic organizing only – here lies the
<br>
salvation and the future.” Here, too, I have the same suspicion
that a
<br>
Jew sowed this idea the first time because one thing has become
clear:
<br>
In order to liberate our economy from this fix it is necessary to
<br>
combat the pathogen, the politically organized struggle of the
masses
<br>
against their oppressors. (Stormy applause) Since it is clear that
<br>
scientific knowledge is worthless as long as this knowledge is not
a
<br>
basis for an organization of the masses for the implementation of
what
<br>
we consider necessary, and it is further clear that for this
<br>
organization only the broad masses of our people can be
considered.
<br>
Because it sets us apart from all those who today are ‘saviors of
<br>
Germany,’ whether Bothmer or Ballerstedt*, that we believe that
the
<br>
future strength of our people is not to be found in Odeon bar or
<br>
Bonbonniére** but in the countless workshops, in which they work
every
<br>
day – that here we find the millions of hardworking, healthy
people
<br>
whose lives are the only hope of our people for the future. (Loud
<br>
applaus.) *Opponents of Hitler ** Places of frivolity in Munich
<br>
<br>
Furthermore, we realized that if this movement does not penetrate
into
<br>
the masses, to organize them, then everything will be in vain;
then we
<br>
will never be able to liberate our people and we will never be
able to
<br>
think of rebuilding our country. The salvation can never come from
<br>
above, it can and will only come from the masses, from the bottom
up.
<br>
(Applause)
<br>
<br>
And as we came to this realization and decided to form a party, a
<br>
political party that wants to enter into the ruthless political
<br>
struggle for the future, then we heard a voice: Do you believe
that
<br>
you few can do it, do you really believe that a couple of guys can
do
<br>
it? Because we understood that we had an immense battle ahead of
us
<br>
but also that anything created by men can be destroyed by other
men.
<br>
And another conviction has arisen within us, that this can not be
a
<br>
matter of whether we think we can do it, but only a question of
<br>
whether we believe that it is right and that it is necessary, and
if
<br>
it is right and necessary, then it is no longer a question of
whether
<br>
we want to, but rather it is our duty to do what we feel is
necessary.
<br>
(Stormy bravo!) We did not ask after money and supporters, but we
<br>
decided to go forth.
<br>
<br>

[continued in next message]

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