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Re: YOU WANTED TO KNOW WHY??? *** THIS IS WHY!!!*** (5/5)

From dolf@21:1/5 to dolf on Mon Apr 17 18:03:44 2023

[continued from previous message]

And while others are working a whole generation, perhaps in order
to
 
get a small house or to have a carefree retirement, we put our
lives
 
at stake and have begun this difficult struggle. If we win, and we
are
 
convinced we will, though we may die penniless we will have helped
 
create the biggest movement which will now extend over all Europe
and
 
the whole world. (Loud applause)
 
 
The first three principles were clear, and they are inseparable
from
 
each other. Socialism as the final concept of duty, the ethical
duty
 
of work, not just for oneself but also for one’s fellow man’s
sake,
 
and above all the principle: Common good before own good, a
struggle
 
against all parasitism and especially against easy and unearned
 
income. And we were aware that in this fight we can rely on no one
but
 
our own people. We are convinced that socialism in the right sense
 
will only be possible in nations and races that are Aryan, and
there
 
in the first place we hope for our own people and are convinced
that
 
socialism is inseparable from nationalism. (Loud applause)
 
 
To be nationalist does not mean for us to belong to one party or
 
another, but to show with every action that one benefits the
people;
 
it means love for all the people without exception. From this
point of
 
view we will realize that it is necessary to preserve the most
 
precious thing a people has, the sum of all active creative powers
of
 
its workers, to keep it healthy in body and soul.(Cheers) And this
 
view of nationalism compels us to immediately form a front against
its
 
opposite, the Semitic conception of the idea of people (Volk), and
 
especially against the Semitic concept of work. Since we are
 
socialists, we must necessarily also be antisemites because we
want to
 
fight against the very opposite: materialism and mammonism.
(Lively
 
bravo!)
 
 
And when today the Jew still runs into our factories and says: How
can
 
you be a socialist antisemite? Are not you ashamed? - there comes
a
 
time in which we will ask: How can you not be an antisemite, being
a
 
socialist! (Hear, hear) There comes a time when it will be obvious
 
that socialism can only be carried out accompanied by nationalism
and
 
antisemitism. The three concepts are inseparably connected. They
are
 
the foundations of our program and therefore we call ourselves
 
National Socialists. (Cheers)
 
 
How to proceed
 
 
Finally, we know how great the social reforms must be so that
Germany
 
may recover. If it doesn’t happen, perhaps the only reason will be
too
 
modest efforts. We know that one will have to cut deep. We will
not be
 
able to come around the national problem and the issue of land
reform,
 
and the problem of care for all those who, day after day, are
working
 
for the community and in their old age this care must not be a
 
pittance, but they have a right to have their old days be still
worth
 
living.
 
 
If we wish to make these social reforms, this must go hand in hand
 
with the fight against the enemy of every social institution:
Jewry.
 
Here too we know that scientific knowledge can only be the
groundwork,
 
but that behind this knowledge must stand an organization which
one
 
day will be able to go over into action. And in this action we
will
 
remain adamant, which means: removal of Jews from amongst our
people
 
(Loud and long sustained applause and clapping), not because we
 
begrudge them their existence – we congratulate the rest of the
world
 
on account of their visits (great hilarity) – but because we value
the
 
existence of our own people a thousand times higher than that of
an
 
alien race. (Bravo!)
 
 
And since we are convinced that this scientific antisemitism that
 
clearly recognizes the terrible danger of this race for any people
can
 
only be a guide, and the masses will always perceive them
emotionally
 
– for they know the Jew first and foremost as the man in daily
life
 
who always and everywhere sticks out – our concern must be to
arouse
 
in our people the instinct against Jewry and whip it up and stir,
 
until they come to the decision to join the movement which is
willing
 
to take the consequences. (Bravo and applause.)
 
 
Some people tell us: Whether you succeed depends eventually on
whether
 
you have the sufficient money and so on. To this, I think I can
say
 
the following: Even the power of money is somehow limited; there
is a
 
certain limit beyond which, eventually, not the money rules but
the
 
truth. And we are all aware that, once the millions of our workers
 
realize who are the leaders who now promise them a blissful future
 
kingdom, when they recognize that everywhere gold is at play, they
 
will throw the gold in their face and declare: Keep your gold and
 
don’t think that you can buy us. (Bravo!)
 
 
And we do not despair if we maybe still stand alone, if we today,
 
wherever we go, do see potential supporters but nowhere the
courage to
 
join the organization. That should not lead us astray; we have
 
accepted the fight and we must win it. I have assured you before
the
 
election that this election would not decide Germany’s fate, that
 
after this election no recovery would come and, already today, I
think
 
most of you will agree with me. I could predict it back then
because I
 
knew that the courage and the will to act were absent everywhere.
 
 
We have proclaimed as our election platform only one thing: Let
the
 
others go to the polls today, to the Reichstag, to the parliaments
and
 
loll in their club chairs; we want to climb up the beer tables and
 
pull the masses with us. We’ve kept this promise and will keep it
in
 
the future. Tirelessly and constantly, as long as we have a spark
of
 
strength and a breath in the lungs, we will come out and call all
our
 
people; and always tell the truth until we can begin to hope that
this
 
truth will prevail. Till the day finally comes when our words fall
 
silent and action begins. (Stormy bravo! and long-lasting
applause.)
 
 
(Pause and discussion)
 
 
Closing remarks of the speaker Hitler:
 
 
Ladies and gentlemen! We are not as dreadful as our primary enemy
and
 
we cannot shatter Jewry by ourselves; we do not imagine it is so
easy.
 
However, we have decided not to come with any buts and ifs. But
once
 
the matter comes to the solution, it will be done, and done
 
thoroughly.
 
 
What the gentleman said, that for him it doesn’t matter – any
person
 
is a human being – I agree, as long as that person does not get in
the
 
way. But when a great race systematically destroys the life
conditions
 
of my race, I say no, no matter where they ‘belong.’ In that case,
I
 
say that I am one of those who, when they get a blow on the left
 
cheek, they return two or three. (Bravo!)
 
 
Then a gentleman said that our movement would mean a battle into
which
 
the working class would be drawn. Yes, and we (the social
democrats
 
and communists?) will promise our people Heaven on Earth, and
after
 
the fools have fought for forty years, then instead of the Heaven
 
they’ll have nothing but a pile of rubble and misery. That mistake
we
 
will not make. (Bravo!) We do not promise any Heaven but the one
 
thing, that if you are determined to carry out this program in
 
Germany, maybe once again the time will come in which you will be
able
 
to have a life. If you carry out the glorious reform which these
 
gentlemen here wish, you will in an even shorter time face the
need to
 
embellish this life with the very same decrees which their leaders
 
Trotsky and Lenin issue now: Those who are not willing to fight
for
 
the blessings of that State, die.
 
 
Finally, he said that they opposed any capitalism. My esteemed
 
audience! The communists have so far merely been fighting
industrial
 
capital and have only hung industrial capitalists. But name me one
 
Jewish capitalist whom they have hung. (That’s right! says the
crowd)
 
300,000 Russians have been murdered in Russia. The Soviet
Government
 
itself admits this now. Among those 300,000 is not a single Jew!
But
 
in the leadership more than 90% are Jews. Is that persecution of
Jews
 
or rather, in the truest sense of the word, persecution of
Christians?
 
(Hear, hear)
 
 
Then you said you fought against both the loan capital and
industrial
 
capital. But you have so far combated neither the one nor the
other.
 
You cannot fight the industrial capital, at most destroy it, and
then
 
you must again start with a 12-hour working day to rebuild it.
(Hear,
 
hear) And the other you’ve so far never fought! This one is paying
 
you. (Thunderous applause and clapping of hands)
 
 
Then the second speaker stated the cause of the revolution should
be
 
looked for in poverty. We prefer to put it this way: Poverty has
made
 
Germany ripe for those who wanted the revolution. You can read the
 
piece written by their Lord and Master who was then ruling
Germany,
 
Rathenau, where he explained precisely that the revolution had a
real
 
and deliberate purpose: Displacement of the feudal system and its
 
replacement by plutocracy. These men have been the financiersof
this
 
glorious movement. If their revolution would have been even the
 
slightest threat to Capital, then the Frankfurter Zeitung would
not
 
have triumphantly announced on the 9th November: “The German
people
 
have made a revolution.” When we make our revolution, the
Frankfurter
 
Zeitung will whistle a very different tune. (Loud applause)
 
 
Then you said further: Before the war one has not heard anything
of
 
Jews. That is a sad fact that we have heard so little. This does
not
 
mean, however, that he was not there. But above all, it is not
true,
 
because this movement did not begin after the war but has been
there
 
just as long as there are Jews. If you go back and read in Jewish
 
history, the Jews gradually exterminated the original tribes in
 
Palestine by the sword, so you can imagine that there has been
 
antisemitism as a logical reaction. And it existed the whole time
till
 
this day, and the pharaohs in Egypt were probably just as
antisemitic
 
as we are today. If you had, before the war, not only read their
 
famous writers Moritz, Salomon, and others – I do not even mention
 
newspapers which, a priori, carry the stamp of approval of the
 
Alliance Israelite- you would have heard that in Austria there was
a
 
huge anti-Semitic movement, but also the Russia people constantly
 
attempted to rise up against the Jewish bloodsuckers. That in
Galicia,
 
the Poles groaned and no longer worked, and sometimes rose in
despair
 
against those crazy idealists who were hell-bound to send the
people
 
to their early graves. Unfortunately, too late we have begun to
 
understand this there, but you say: Before the war, one has not
heard
 
of it. But really deplorable are only those who hear it now and
still
 
cannot get the courage to answer our call. (Stormy bravo! and
 
applause)
 
 
Then you declare further that Lenin made some mistakes. We are
 
grateful that at least you admit that your pope has made mistakes.
 
(Laughter) But then you declare you would not make these mistakes.
For
 
one thing, when 300,000 people are hanged in Germany and when our
 
whole economy is shattered after their pattern, then your
statement
 
that you would not make the same mistakes is not enough. You seem
to
 
have a poor idea of what the Bolshevik system really means. It
will
 
not improve the situation, but it is put there in order to destroy
the
 
races with these errors. (Hear, hear) When you declare today that
one
 
did so in Russia up until now, this is a sorry excuse; when you
first
 
exterminate a race, first totally ruin a national economy; and
finally
 
this state lives practically only by the mercy of Tsarist officers
 
who, driven by force make conquests for it, then, in my opinion,
it’s
 
a strange policy. (Hear, hear.) One thing I know is that if we do
not
 
have the iron will to stop war madness – that mutual tearing one
 
another to pieces – we’ll perish.
 
 
Finally, you explain, since the loan capital is international, we
 
cannot fight it nationally, otherwise the international world will
 
shut us off. These are the consequences of relying on
international
 
solidarity! (Loud applause.) Had you not made us so powerless, we
 
could not have cared less if the other world is happy with us or
not.
 
But when you yourself admit that this International, which
practically
 
dominates Britain, France and North America, is able to shut us
off,
 
do you believe then that the fight against Capital is being fought
 
over there? So long as this Earth exists, nations have never been
 
freed by the will and the deed of other nations, but either by
their
 
own force or they remained in bondage. (Cheers)
 
 
And then, finally, you also turn to the Bible, and that’s, after
all,
 
a good sign in a Communist. (Laughter) And you explain that,
because
 
of a peculiar conformity of Bible and our Party program, I am a
 
Communist. What you are telling me here, Dr. Gerlich has already
said,
 
and Mr. Hohmann has called me too: If you stand up for what you
have
 
in the program, you are a communist. On the other hand, the “Post”
 
says all the time, I am an arch-reactionary, a completely
diseased,
 
militaristic reactionary.
 
 
(Interruption: The “Post” is itself reactionary.)
 
 
Would you please confront the chief editor with this and allow me
to
 
listen? (Big laughter and applause) Also, the “Kampf” emphasizes
again
 
and again that we are the bastion of the counter-reaction. So I
 
recommend that you first go to the “Post ” and to “Kampf” and tell
 
them that we are Communists because I myself couldn’t care less
how I
 
am called, whether reactionary, Pan-German, a Junker, big
 
industrialist or a communist – I am and will remain a German
national
 
socialist. I have my program in front of me and, as I said
earlier, I
 
will pursue it to the last spark of my strength and the last
breath in
 
my lungs. (Long sustained stormy bravo! and applause)
 
 
The Chairman thanks for the numerous attendance and closes the
 
meeting.
 
 
Translation from German by Hasso Castrup (Copenhagen, Denmark),
 
January, 2013, from the original published in Vierteljahrshefte
für
 
Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420.
 
<a class="moz-txt-link-freetext"
href="http://www.ifz-muenchen.de/heftarchiv/1968_4.pdf">http://www.ifz-muenchen.de/heftarchiv/1968_4.pdf</a>
 
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Re: YOU WANTED TO KNOW WHY??? *** THIS IS WHY!!!*** (5/5)

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Re: YOU WANTED TO KNOW WHY??? * THIS IS WHY!!!* (5/5)