6. Nowadays, with external loans, these tricks cannot be played by the
GOYIM for they know that we
shall demand all our moneys back.
7. In this way in acknowledged bankruptcy will best prove to the
various countries the absence of
any means between the interest of the peoples and of those who rule
them.
8.1 beg you to concentrate your particular attention upon this point
and upon the following:
nowadays all internal loans are consolidated by so-called flying
loans, that is, such as have terms of
payment more or less near. These debts consist of moneys paid into the >savings banks and reserve
funds. If left for long at the disposition of a government these funds >evaporate in the payment of
interest on foreign loans, and are placed by the deposit of equivalent
amount of RENTS.
9. And these last it is which patch up all the leaks in the State
treasuries of the GOYIM.
10. When we ascend the throne of the world all these financial and
similar shifts, as being not in
accord with our interests, will be swept away so as not to leave a
trace, as also will be destroyed all
money markets, since we shall not allow the prestige of our power to
be shaken by fluctuations of
prices set upon our values, which we shall announce by law at the
price which represents their full
worth without any possibility of lowering or raising. (Raising gives
the pretext for lowering, which
indeed was where we made a beginning in relation to the values of the
GOYIM.)
11. We shall replace the money markets by grandiose government credit >institutions, the object of
which will be to fix the price of industrial values in accordance with >government views. These
institutions will be in a position to fling upon the market five
hundred millions of industrial paper in
one day, or to buy up for the same amount. In this way all industrial >undertakings will come into
dependence upon us. You may imagine for yourselves what immense power
we shall thereby secure for
ourselves.
PROTOCOL No. 22
1. In all that has so far been reported by me to you, I have
endeavored to depict with care the secret
of what is coming, of what is past, and of what is going on now,
rushing into the flood of the great
events coming already in the near future, the secret of our relations
to the GOYIM and of financial
operations. On this subject there remains still a little for me to
add.
2. IN OUR HANDS IS THE GREATEST POWER OF OUR DAY - GOLD: IN TWO DAYS
WE CAN
PROCURE FROM OUR STOREHOUSES ANY QUANTITY WE MAY PLEASE.
3. Surely there is no need to seek further proof that our rule is
predestined by God? Surely we shall
not fail with such wealth to prove that all that evil which for so
many centuries we have had to commit
has served at the end of ends the cause of true well- being - the
bringing of everything into order?
Though it be even by the exercise of some violence, yet all the same
it will be established. We shall
contrive to prove that we are benefactors who have restored to the
rent and mangled earth the true
good and also freedom of the person, and therewith we shall enable it
to be enjoyed in peace and quiet,
with proper dignity of relations, on the condition, of course, of
strict observance of the laws established
by us. We shall make plain therewith that freedom does not consist in >dissipation and in the right of
unbridled license any more than the dignity and force of a man do not
consist in the right of everyone
to promulgate destructive principles in the nature of freedom of
conscience, equality and a like, that
freedom of the person in no wise consists in the right to agitate
oneself and others by abominable
speeches before disorderly mobs, and that true freedom consists in the >inviolability of the person who
honorably and strictly observes all the laws of life in common, that
human dignity is wrapped up in
consciousness of the rights and also of the absence of rights of each,
and not wholly and solely in
fantastic imaginings about the subject of one's EGO.
4. One authority will be glorious because it will be all-powerful,
will rule and guide, and not muddle
along after leaders and orators shrieking themselves hoarse with
senseless words which they call great
principles and which are noting else, to speak honestly, but utopian
.... Our authority will be the crown
of order, and in that is included the whole happiness of man. The
aureole of this authority will inspire
a mystical bowing of the knee before it and a reverent fear before it
of all the peoples. True force makes
no terms with any right, not even with that of God: none dare come
near to it so as to take so much as a
span from it away.
PROTOCOL No. 23
1. That the peoples may become accustomed to obedience it is necessary
to inculcate lessons of
humility and therefore to reduce the production of articles of luxury.
By this we shall improve morals
which have been debased by emulation in the sphere of luxury. We shall >reestablish small master
production which will mean laying a mine under the private capital of >manufactures. This is
indispensable also for the reason that manufacturers on the grand
scale often move, though not always
consciously, the thoughts of the masses in directions against the
government. A people of small
masters knows nothing of unemployment and this binds him closely with >existing order, and
consequently with the firmness of authority. For us its part will have
been played out the moment
authority is transferred into our hands. Drunkenness also will be
prohibited by law and punishable as
a crime against humanness of man who is turned into a brute under the >influence of alcohol.
2. Subjects, I repeat once more, give blind obedience only to the
strong hand which is absolutely
independent of them, for in it they feel the sword of defense and
support against social scourges ....
What do they want with an angelic spirit in a king? What they have to
see in him is the personification
of force and power.
3. The supreme lord who will replace all now existing ruler, dragging
in their existence among
societies demoralized by us, societies that have denied even the
authority of God, from whose midst
breads out on all sides the fire of anarchy, must first of all proceed
to quench this all-devouring flame.
Therefore he will be obliged to kill off those existing societies,
though he should drench them with his
own blood, that he may resurrect them again in the form of regularly >organized troops fighting
consciously with every kind of infection that may cover the body of
the State with sores.
4. This Chosen One of God is chosen from above to demolish the
senseless forces moved by instinct
and not reason, by brutishness and humanness. These forces now triumph
in manifestations of
robbery and every kind of violence under the mask of principles of
freedom and every kind of violence
under the mask of principles of freedom and rights. They have
overthrown all forms of social order to
erect on the ruins of the throne of the King of the Jews; but their
part will be played out the moment he
enters into his kingdom. Then it will be necessary to sweep them away
from his path, on which must
be left no knot, no splinter.
5. Then will it be possible for us to say to the peoples of the world:
Give thanks to God and bow the
knee before him who bears on his front the seal of the predestination
of man, to which God himself has
led his star that none other but Him might free us from all the >before-mentioned forces and evils.
PROTOCOL No. 24
I. 1 pass now to the method of confirming the dynastic roots of King
David to the last strata of the
earth.
2. This confirmation will first and foremost be included in that which
to this day has rested the force
of conservatism by our learned elders of the conduct of the affairs of
the world, in the directing of the
education of thought of all humanity.
3. Certain members of the seed of David will prepare the kings and
their heirs, selecting not by right
of heritage but by eminent capacities, inducting them into the most
secret mysteries of the political,
into schemes of government, but providing always that none may come to >knowledge of the secrets.
The object of this mode of action is that all may know that government
cannot be entrusted to those
who have not been inducted into the secret places of its art ....
4. To these persons only will be taught the practical application of
the aforenamed plans by
comparison of the experiences of many centuries, all the observations
on the politico-economic moves
and social sciences - in a word, all the spirit of laws which have
been unshakably established by nature
herself for the regulation of the relations of humanity.
5. Direct heirs will often be set aside from ascending the throne if
in their time of training they
exhibit frivolity, softness and other qualities that are the ruin of >authority, which render them
incapable of governing and in themselves dangerous for kingly office.
6. Only those who are unconditionally capable for firm, even if it be
to cruelty, direct rule will receive
the reins of rule from our learned elders.
7. In case of falling sick with weakness of will or other form of
incapacity, kings must by law hand
over the reins of rule to new and capable hands.
8. The king's plan of action for the current moment, and all the more
so for the future, will be
unknown, even to those who are called his closest counselors.
KING OF THE JEWS
9. Only the king and the three who stood sponsor for him will know
what is coming.
10. In the person of the king who with unbending will is master of
himself and of humanity all will
discern as it were fate with its mysterious ways. None will know what
the king wishes to attain by his
dispositions, and therefore none will dare to stand across an unknown
path.
II. It is understood that the brain reservoir of the king must
correspond in capacity to the plan of
government it has to contain. It is for this reason that he will
ascend the throne not otherwise than
after examination of his mind by the aforesaid learned elders.
12. That the people may know and love their king, it is indispensable
for him to converse in the
market-places with his people. This ensures the necessary clinching of
the two forces which are now
divided one from another by us by the terror.
13. This terror was indispensable for us till the time comes for both
these forces separately to fall
under our influence.
14. The king of the Jews must not be at the mercy of his passions, and >especially of sensuality: on no
side of his character must he give brute instincts power over his
mind. Sensuality worse than all else
disorganizes the capacities of the mind and clearness of views,
distracting the thoughts to the worst
and most brutal side of human activity.
15. The prop of humanity in the person of the supreme lord of all the
world of the holy seed of David
must sacrifice to his people all personal inclinations.
16. Our supreme lord must be of an exemplary irreproachable.
smallest sum from its destination
without detection or to direct it in another direction except that
which will be once fixed in a definite
plan of action.
40. And without a definite plan it is impossible to rule. Marching
along an undetermined road and
with undetermined resources brings to ruin by the way heroes and
demigods.
41. The GOY rulers, whom we once upon a time advised should be
distracted from State occupations
by representative receptions, observances of etiquette,
entertainments, were only screens for our rule.
The accounts of favorite courtiers who replaced them in the sphere of >>affairs were drawn up for them
by our agents, and every time gave satisfaction to short-sighted minds
by promises that in the future
economics and improvements were foreseen .... Economics from what?
From new taxes? - were
questions that might have been but were not asked by those who read
our accounts and projects.
42. You know to what they have been brought by this carelessness, to
what pitch of financial
disorder they have arrived, notwithstanding the astonishing industry
of their peoples.
PROTOCOL No. 21
1. To what I reported to you at the last meeting I shall now add a
detailed explanation of internal
loans. Of foreign loans I shall say nothing more, because they have
fed us with national moneys of the
GOYIM, but for our State there will be no foreigners, that is, nothing >>external.
2. We have taken advantage of the venality of administrators and
slackness of rulers to get our
moneys twice, thrice and more times over, by lending to the GOY
governments moneys which were not
at all needed by the States. Could anyone do the like in regard to us?
.... Therefore, I shall only deal
with the details of internal loans.
3. States announce that such a loan is to be concluded and open >>subscriptions for their own bills of
exchange, that is, for their interest-bearing paper. That they may be >>within the reach of all the price is
determined at from a hundred to a thousand; and a discount is made for
the earliest subscribers. Next
day by artificial means the price of them goes up, the alleged reason
being that everyone is rushing to
buy them. In a few days the treasury safes are as they say overflowing
and there's more money than
they can do with. The subscription, it is alleged, covers many times
over the issue total of the loan; in
this lies the whole stage effect - look you, they say, what confidence
is shown in the government's bills
of exchange.
4. But when the comedy is played out there emerges the fact that a
debit and an exceedingly
burdensome debit has been created. For the payment of interest it
becomes necessary to have recourse
to new loans, which do not swallow up but only add to the capital
debt. And when this credit is
exhausted it becomes necessary by new taxes to cover, not the loan,
BUT ONLY THE INTEREST ON
IT. These taxes are a debit employed to cover a debit....
5. Later comes the time for conversions, but they diminish the payment
of interest without covering
the debt, and besides they cannot be made without the consent of the >>lenders; on announcing a
conversion a proposal is made to return the money to those who are not >>willing to convert their paper.
If everybody expressed his unwillingness and demanded his money back,
the government would be
hooked on their own files and would be found insolvent and unable to
pay the proposed sums. By good
luck the subjects of the GOY governments, knowing nothing about
financial affairs, have always
preferred losses on exchange and diminution of interest to the risk of
new investments of their
moneys, and have thereby many a time enabled these governments to
throw off their shoulders a debit
of several millions.
6. Nowadays, with external loans, these tricks cannot be played by the >>GOYIM for they know that we
shall demand all our moneys back.
7. In this way in acknowledged bankruptcy will best prove to the
various countries the absence of
any means between the interest of the peoples and of those who rule
them.
8.1 beg you to concentrate your particular attention upon this point
and upon the following:
nowadays all internal loans are consolidated by so-called flying
loans, that is, such as have terms of
payment more or less near. These debts consist of moneys paid into the >>savings banks and reserve
funds. If left for long at the disposition of a government these funds >>evaporate in the payment of
interest on foreign loans, and are placed by the deposit of equivalent >>amount of RENTS.
9. And these last it is which patch up all the leaks in the State >>treasuries of the GOYIM.
10. When we ascend the throne of the world all these financial and
similar shifts, as being not in
accord with our interests, will be swept away so as not to leave a
trace, as also will be destroyed all
money markets, since we shall not allow the prestige of our power to
be shaken by fluctuations of
prices set upon our values, which we shall announce by law at the
price which represents their full
worth without any possibility of lowering or raising. (Raising gives
the pretext for lowering, which
indeed was where we made a beginning in relation to the values of the >>GOYIM.)
11. We shall replace the money markets by grandiose government credit >>institutions, the object of
which will be to fix the price of industrial values in accordance with >>government views. These
institutions will be in a position to fling upon the market five
hundred millions of industrial paper in
one day, or to buy up for the same amount. In this way all industrial >>undertakings will come into
dependence upon us. You may imagine for yourselves what immense power
we shall thereby secure for
ourselves.
PROTOCOL No. 22
1. In all that has so far been reported by me to you, I have
endeavored to depict with care the secret
of what is coming, of what is past, and of what is going on now,
rushing into the flood of the great
events coming already in the near future, the secret of our relations
to the GOYIM and of financial
operations. On this subject there remains still a little for me to
add.
2. IN OUR HANDS IS THE GREATEST POWER OF OUR DAY - GOLD: IN TWO DAYS
WE CAN
PROCURE FROM OUR STOREHOUSES ANY QUANTITY WE MAY PLEASE.
3. Surely there is no need to seek further proof that our rule is >>predestined by God? Surely we shall
not fail with such wealth to prove that all that evil which for so
many centuries we have had to commit
has served at the end of ends the cause of true well- being - the
bringing of everything into order?
Though it be even by the exercise of some violence, yet all the same
it will be established. We shall
contrive to prove that we are benefactors who have restored to the
rent and mangled earth the true
good and also freedom of the person, and therewith we shall enable it
to be enjoyed in peace and quiet,
with proper dignity of relations, on the condition, of course, of
strict observance of the laws established
by us. We shall make plain therewith that freedom does not consist in >>dissipation and in the right of
unbridled license any more than the dignity and force of a man do not >>consist in the right of everyone
to promulgate destructive principles in the nature of freedom of >>conscience, equality and a like, that
freedom of the person in no wise consists in the right to agitate
oneself and others by abominable
speeches before disorderly mobs, and that true freedom consists in the >>inviolability of the person who
honorably and strictly observes all the laws of life in common, that
human dignity is wrapped up in
consciousness of the rights and also of the absence of rights of each,
and not wholly and solely in
fantastic imaginings about the subject of one's EGO.
4. One authority will be glorious because it will be all-powerful,
will rule and guide, and not muddle
along after leaders and orators shrieking themselves hoarse with
senseless words which they call great
principles and which are noting else, to speak honestly, but utopian
.... Our authority will be the crown
of order, and in that is included the whole happiness of man. The
aureole of this authority will inspire
a mystical bowing of the knee before it and a reverent fear before it
of all the peoples. True force makes
no terms with any right, not even with that of God: none dare come
near to it so as to take so much as a
span from it away.
PROTOCOL No. 23
1. That the peoples may become accustomed to obedience it is necessary
to inculcate lessons of
humility and therefore to reduce the production of articles of luxury.
By this we shall improve morals
which have been debased by emulation in the sphere of luxury. We shall >>reestablish small master
production which will mean laying a mine under the private capital of >>manufactures. This is
indispensable also for the reason that manufacturers on the grand
scale often move, though not always
consciously, the thoughts of the masses in directions against the >>government. A people of small
masters knows nothing of unemployment and this binds him closely with >>existing order, and
consequently with the firmness of authority. For us its part will have
been played out the moment
authority is transferred into our hands. Drunkenness also will be >>prohibited by law and punishable as
a crime against humanness of man who is turned into a brute under the >>influence of alcohol.
2. Subjects, I repeat once more, give blind obedience only to the
strong hand which is absolutely
independent of them, for in it they feel the sword of defense and
support against social scourges ....
What do they want with an angelic spirit in a king? What they have to
see in him is the personification
of force and power.
3. The supreme lord who will replace all now existing ruler, dragging
in their existence among
societies demoralized by us, societies that have denied even the
authority of God, from whose midst
breads out on all sides the fire of anarchy, must first of all proceed
to quench this all-devouring flame.
Therefore he will be obliged to kill off those existing societies,
though he should drench them with his
own blood, that he may resurrect them again in the form of regularly >>organized troops fighting
consciously with every kind of infection that may cover the body of
the State with sores.
4. This Chosen One of God is chosen from above to demolish the
senseless forces moved by instinct
and not reason, by brutishness and humanness. These forces now triumph
in manifestations of
robbery and every kind of violence under the mask of principles of
freedom and every kind of violence
under the mask of principles of freedom and rights. They have
overthrown all forms of social order to
erect on the ruins of the throne of the King of the Jews; but their
part will be played out the moment he
enters into his kingdom. Then it will be necessary to sweep them away
from his path, on which must
be left no knot, no splinter.
5. Then will it be possible for us to say to the peoples of the world:
Give thanks to God and bow the
knee before him who bears on his front the seal of the predestination
of man, to which God himself has
led his star that none other but Him might free us from all the >>before-mentioned forces and evils.
PROTOCOL No. 24
I. 1 pass now to the method of confirming the dynastic roots of King
David to the last strata of the
earth.
2. This confirmation will first and foremost be included in that which
to this day has rested the force
of conservatism by our learned elders of the conduct of the affairs of
the world, in the directing of the
education of thought of all humanity.
3. Certain members of the seed of David will prepare the kings and
their heirs, selecting not by right
of heritage but by eminent capacities, inducting them into the most
secret mysteries of the political,
into schemes of government, but providing always that none may come to >>knowledge of the secrets.
The object of this mode of action is that all may know that government >>cannot be entrusted to those
who have not been inducted into the secret places of its art ....
4. To these persons only will be taught the practical application of
the aforenamed plans by
comparison of the experiences of many centuries, all the observations
on the politico-economic moves
and social sciences - in a word, all the spirit of laws which have
been unshakably established by nature
herself for the regulation of the relations of humanity.
5. Direct heirs will often be set aside from ascending the throne if
in their time of training they
exhibit frivolity, softness and other qualities that are the ruin of >>authority, which render them
incapable of governing and in themselves dangerous for kingly office.
6. Only those who are unconditionally capable for firm, even if it be
to cruelty, direct rule will receive
the reins of rule from our learned elders.
7. In case of falling sick with weakness of will or other form of >>incapacity, kings must by law hand
over the reins of rule to new and capable hands.
8. The king's plan of action for the current moment, and all the more
so for the future, will be
unknown, even to those who are called his closest counselors.
KING OF THE JEWS
9. Only the king and the three who stood sponsor for him will know
what is coming.
10. In the person of the king who with unbending will is master of
himself and of humanity all will
discern as it were fate with its mysterious ways. None will know what
the king wishes to attain by his
dispositions, and therefore none will dare to stand across an unknown
path.
II. It is understood that the brain reservoir of the king must
correspond in capacity to the plan of
government it has to contain. It is for this reason that he will
ascend the throne not otherwise than
after examination of his mind by the aforesaid learned elders.
12. That the people may know and love their king, it is indispensable
for him to converse in the
market-places with his people. This ensures the necessary clinching of
the two forces which are now
divided one from another by us by the terror.
13. This terror was indispensable for us till the time comes for both
these forces separately to fall
under our influence.
14. The king of the Jews must not be at the mercy of his passions, and >>especially of sensuality: on no
side of his character must he give brute instincts power over his
mind. Sensuality worse than all else
disorganizes the capacities of the mind and clearness of views,
distracting the thoughts to the worst
and most brutal side of human activity.
15. The prop of humanity in the person of the supreme lord of all the
world of the holy seed of David
must sacrifice to his people all personal inclinations.
16. Our supreme lord must be of an exemplary irreproachable.
Excellent! It's about time someone has the guts to post the truth.
Thank you Mr. Cannon
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