XPost: uk.legal, soc.culture.jewish, alt.politics.democrats
XPost: alt.atheism
WE MUST RESPOND TO THIS UNACCOUNTABLE AMERICAN RELIGIOUS HATRED WHICH HAS
NO MORE POSSIBILITY FOR REDEMPTION GIVEN A LACK OF RESPECT FOR GRACES GIVEN RELATED TO 11 SEPTEMBER 2001
<
http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf.
It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 x 7 x 13 x 49 = 294 x 364 = 6J as 107016 days / 293 = 365.2423 solar tropical year] that you could also utilise the same
methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x 13 (or 28 x #78) = #2184 x 49 = 6J (294 x 364 days or 293 x 365.2423 tropical years)
We are here talking about "THE DIETY" as ALLAH not being the same GOD as PLEROMA / AEONS -- Since the foundation of the world is a JEWISH (world to come) / CHRISTIAN belief. As a #205 - TENET OF BELIEF substantiated by
COGITO: #60 - ACCUMULATION (CHI) - 𝍁積 = #511 as [#41, #41, #41, #41, #41] relating to the temporality #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years
or 6J as 294 x 364 days] = 146,097 days) % 22 = 17 SEPTEMBER [... OBELISK / BENBEN STONE / PYRAMIDION ...] #6000 years % 22 = 13 SEPTEMBER 2001.
#592 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #200] /
#962 - ONTIC CHECKSUM TOTAL: #170 as [#9, #5, #70, #300, #8, #300, #70,
#200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) *DEITY*; 1a) the
state of being God, Godhead;
"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD, AND NOT AFTER
CHRIST. FOR IN HIM DWELLETH ALL THE *FULNESS*-G4138 OF THE *GODHEAD*-G2320 BODILY. AND YE ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY
AND POWER:" [Colossians 2:8-10]
YOUTUBE: "GREGORIAN - GLORIA - LIVE IN BERLIN 2016"
<
https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
#1059 as [#80, #30, #8, #100, #800, #40, #1] = plḗrōma (G4138): {UMBRA: #1059 % #41 = #34} 1) that which is (has been) filled; 1a) a ship inasmuch
as it is filled (i.e. manned) with sailors, rowers, and soldiers; 1b) in
the NT, the body of believers, as that which is *FILLED* *WITH* *THE* *PRESENCE*, *POWER*, *AGENCY*, riches of God and of Christ; 2) that which
fills or with which a thing is filled; 2a) of those things which a ship is filled, freight and merchandise, sailors, oarsmen, soldiers; 2b)
completeness or fulness of time; 3) fulness, abundance; 4) *A*
*FULFILLING*, *KEEPING*;
<
https://x.com/nypost/status/1809294585786519761>
X:TWITTER (@nypost) @ 0433 HOURS ON 6 JULY 2024: "Independent presidential candidate ROBERT F. KENNEDY Jr. made a bizarre statement Friday, announcing
he “won’t take sides” on the conspiracies surrounding the 11 SEPTEMBER, 2001, terror attacks if he got into the Oval Office, and instead would push
for “transparency” surrounding that horrible day.
“My take on 9/11: It’s hard to tell what is a conspiracy theory and what isn’t. But conspiracy theories flourish when the government routinely lies
to the public,” Kennedy wrote in a post on X.
“As President I won’t take sides on 9/11 or any of the other debates. But I can promise is that I will open the files and usher in a new era of transparency,” the third-party candidate added."
<
https://nypost.com/2024/07/05/us-news/rfk-jr-says-he-wont-take-sides-on-9-11-conspiracies-if-elected-president/>
<
https://i.pinimg.com/originals/32/1c/4f/321c4fea718aa1ffd690db2d8a63daf2.jpg>
[IMAGES (left): Saudi national OMAR AL-BAYOUMI recorded a video in
Washington for several days in 1999 as taken within 90 days of the time
when senior al Qaeda planners were deciding on 9/11 targets. The footage
shows entrances and exits of the U.S. Capitol along with security posts and
a model of the building. At one point, he points out the Washington
Monument and says he'll go there and "report to you in detail what is
there." He also notes the airport is nearby.
The Washington Monument is an obelisk on the National Mall in Washington,
D.C., built to commemorate George Washington, a Founding Father of the
United States, victorious commander-in-chief of the Continental Army from
1775 to 1783 in the American Revolutionary War, and the first President of
the United States from 1789 to 1797. Standing east of the Reflecting Pool
and the Lincoln Memorial, the monument is made of bluestone gneiss for the foundation and of granite for the construction.
Ottoman Sultan Abdul Mejid I donated $30,000 toward the construction of the Washington monument. The Sultans' donation was the largest single donation toward the building of the Washington Monument. The Sultan's intention was
to bridge peace between the Ottomans and the Americans. The stone
containing the Turkish inscriptions commemorating this event is on the
190-foot (58 m) level. The abbreviated translation of the inscriptions
states, "SO AS TO STRENGTHEN THE FRIENDSHIP BETWEEN THE TWO COUNTRIES. ABDUL-MEJID KAHN HAS ALSO HAD HIS NAME WRITTEN ON THE MONUMENT TO
WASHINGTON." It combines the works of two eminent calligraphers: an
imperial tughra by Mustafa Rakım's student Haşim Efendi, and an inscription in jalī ta'līq script by Kazasker Mustafa Izzet Efendi, the calligrapher
who wrote the giant medallions at Hagia Sophia in Istanbul.
#1383 - MALE CHECKSUM TOTAL: #129 as [#5, #20, #50, #8, #500, #800] = eknḗphō (G1594): {UMBRA: #1383 % #41 = #30} 1) to *RETURN* *TO* *ONE'S* *SELF* *FROM* *DRUNKENNESS*, *BECOME* *SOBER*; 2) metaph. to return to soberness of mind;
Many of the stones donated for the monument carried inscriptions that did
not commemorate George Washington. For example, one from the Templars of
Honour and Temperance stated "WE WILL NOT MAKE, BUY, SELL, OR USE AS A BEVERAGE, ANY SPIRITOUS OR MALT LIQUORS, WINE, CIDER, OR ANY OTHER
ALCOHOLIC LIQUOR." George Washington himself had owned a whiskey
distillery which operated at Mount Vernon after he left the presidency.
#90 - DEME CHECKSUM TOTAL: #82 as [#2, #80, #8] = pach (H6341): {UMBRA: #88
% #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF* *CALAMITY* (fig.); 2)
*PLATE* (*OF* *METAL*);
The cornerstone was a 24,500-pound (11,100 kg) marble block 2.5 feet (0.76
m) high and 6.5 feet (2.0 m) square with a large hole for a zinc case
filled with memorabilia. The hole was covered by a *COPPER* *PLATE*
inscribed with the date of the Declaration of Independence (4 JULY 1776),
the date the cornerstone was laid (4 JULY 1848), and the names of the
managers of the Washington National Monument Society. The memorabilia in
the zinc case included items associated with the monument, the city of Washington, the national government, state governments, benevolent
societies, and George Washington, plus miscellaneous publications, both governmental and commercial, a coin set, and a Bible, totalling 73 items or collections of items, as well as 71 newspapers containing articles relating
to George Washington or the monument.
#1258 - FEME CHECKSUM TOTAL: #205 as [#2, #200, #20, #6, #400, #10, #20,
#600] = Bᵉrâkâh (H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4) blessing, *PRAISE* *OF* *GOD*; 5)
a gift, present; 6) treaty of peace;
The Washington Monument is a hollow Egyptian-style stone obelisk with a 500-foot-tall (152.4 m) column surmounted by a 55-foot-tall (16.8 m) pyramidion. Its walls are 15 feet (4.6 m) thick at its base and 1+1⁄2 feet (0.46 m) thick at their top. The marble pyramidion's walls are 7 inches (18
cm) thick, supported by six arches: two between opposite walls, which cross
at the center of the pyramidion, and four smaller arches in the corners.
The top of the pyramidion is a large, marble capstone with a small
aluminium pyramid at its apex, with inscriptions on all four sides. In
OCTOBER 2007, it was discovered that the display of this replica was
positioned so that the *LAUS* *DEO* (Latin for "praise be to God")
inscription could not be seen and *LAUS* *DEO* was omitted from the placard describing the apex. The National Park Service rectified the omission by creating a new display.
#205 as [#10, #90, #100, #5] = yᵉtsuqâh (H3333): {UMBRA: #205 % #41 = #41} 1) a *CASTING* (*OF* *METAL*);
The building of the monument proceeded quickly after Congress had provided sufficient funding. In four years, it was completed, with the 100-ounce
(2.83 kg) aluminium apex / lightning-rod being put in place on 6 DECEMBER
1884. The apex was the largest single piece of aluminium *CAST* at the
time, when aluminium commanded a price comparable to silver. Two years
later, the Hall–Héroult process made aluminium easier to produce and the price of aluminium plummeted, though it should have provided a lustrous, non-rusting apex. The monument opened to the public on 9 OCTOBER, 1888. <
https://en.wikipedia.org/wiki/Washington_Monument>
#60 - 𝍁積 = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
RANGE: noon 13 to 17 SEPTEMBER
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER |
#6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 - MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC CHECKSUM TOTAL: #170
DEME CHECKSUM TOTAL: #82
#89 - DEME CHECKSUM TOTAL: #82 as [#2, #80, #7] = pâz (H6337): {UMBRA: #87
% #41 = #5} 1) refined or pure *GOLD*;
#691 - FEME CHECKSUM TOTAL: #205 as [#5, #80, #200, #6, #400] = pârâh (H6510): {UMBRA: #285 % #41 = #39} 1) cow, *HEIFER*;
To put it succinctly as a fable, whether MOSES one day as a child at play
in Pharaoh's Royal Courts whilst chasing pet BENNU BIRDS [image (right) is
(c) Kazuma Kaneko] around an OBELISK (ie. BENBEN stone which is also known
as a pyramidion is the top stone of the Egyptian pyramid) and then being overcome with flatulence resulting in a cataclysm -- causing a maelstrom
within SAUDI ARABIA which was not unlike SODOM / GOMORRAH that to this day
they scarcely speak of it.
#400 % 22 = 17 SEPTEMBER
...
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the
goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = #TAU as REPRISE OF INFINITE LOOP
That the notion ALLAH has an etymology from Arabic اللّٰه (allāh), contraction of #31 - اَل (al-, “the”) + #36 - إِلَه (ʔilah, “deity”);
cognate with the Aramaic אלה (aláh) and אלהא (aláhâ)
[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل] {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31)}
#31 as [#1, #30] = ʼal (H408): {UMBRA: #31 % #41 = #31} 1) not, no, nor, neither, nothing (as wish or preference); 1a) do not, let not (with a
verb); 1b) let there not be (with a verb understood); 1c) not, no (with substantive); 1d) nothing (as substantive);
#31 as [#1, #30] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1) god, god-like
one, mighty one; 1a) mighty men, men of rank, mighty heroes; 1b) angels;
1c) *GOD*, *FALSE* *GOD*, (*DEMONS*, *IMAGINATIONS*); 1d) *GOD*, *THE*
*ONE* *TRUE* *GOD*, *JEHOVAH*; 2) mighty things in nature; 3) strength,
power;
[ا , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ل , {@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31)}
ه] {@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36)}
#36 as [#1, #30, #5] /
#472 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear, *TAKE* *AN* *OATH*
(*BEFORE* *GOD*); 1a2) *TO* *CURSE*; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
<
https://x.com/uz_khawaja/status/1808772370137821371>
X:TWITTER (@Uz_Khawaja) @ 1758 HOURS ON 4 JULY 2024: "As a Muslim who grew
up in Western Sydney I find this comment from someone who is running for PM
an absolute disgrace. Bigotry at its finest. Fuelling Islamophobia from the very top."
#195 as [#30, #100, #30, #30, #5] = qᵉlâlâh (H7045): {UMBRA: #165 % #41 = #1} 1) *CURSE*, *VILIFICATION*, *EXECRATION*;
DOLF @ 1900 HOURS ON 5 JULY 2024: "We have elsewhere commented on
@Uz_Khawaja's DEPRAVED AND DELUSIONAL DIATRIBE AS SLANDER UPON ISLAMOPHOBIA
- we are here talking about "THE DIETY" as ALLAH not being the same GOD as PLEROMA / AEONS -- Since the foundation of the world is JEWISH (world to
come) / CHRISTIAN belief."
#832 - MALE CHECKSUM TOTAL: #155 as [#50, #300, #2, #70, #400, #10] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to
swear (of Jehovah by Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to
cause to take an oath; 1c2) to adjure;
"THEN JESUS WENT THENCE, AND DEPARTED INTO THE COASTS OF TYRE AND SIDON.
AND, BEHOLD, A WOMAN OF *CANAAN*-G5478 CAME OUT OF THE SAME COASTS, AND
*CRIED* UNTO HIM, SAYING, HAVE *MERCY* ON ME, O *LORD*, THOU *SON* *OF* *DAVID*; MY *DAUGHTER* IS GRIEVOUSLY *VEXED* WITH A *DEVIL*.
#984 - ONTIC CHECKSUM TOTAL: #170 as [#600, #1, #50, #1, #1, #50, #1, #10,
#70, #200] = Chanaanaîos (G5478): {UMBRA: #984 % #41 = #41} 1) Canaanite,
the name of the ancient inhabitants of Palestine before its conquest by the Israelites; 2) in Christ's time: a Phoenician;
#965 - SHEM HAMEPHORASH as [#400, #80, #70, #40, #5, #50, #5, #10, #300,
#5] = hypoménō (G5278): {UMBRA: #1445 % #41 = #10} 1) to remain; 1a) to
tarry behind; 2) to remain i.e. abide, not recede or flee; 2a) *TO*
*PRESERVE*: *UNDER* *MISFORTUNES* *AND* *TRIALS* *TO* *HOLD* *FAST* *TO* *ONE'S* *FAITH* *IN* *CHRIST*; 2b) to endure, bear bravely and calmly: ill treatments;
Jiā nán (迦南): Canaan (in Biblical Palestine)
Shì jiā móu ní (釋迦牟尼): Siddhartha Gautama (563-485 BC), the historical
Buddha and founder of Buddhism
Shì jiā (釋迦): abbreviation for Shì jiā móu ní (釋迦牟尼): Sakyamuni Buddha
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:釋>
[#21, #22]
shì (釋): 1. *TO* *RELEASE*; *TO* *SET* *FREE*, 2. to explain; to interpret, 3. to remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10. Śākya; Shakya, 11. pleased; glad
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:迦>
[#42]
jiā (迦): 1. ka
<
http://www.grapple369.com/Savvy/?run:Mystery&glyph:南>
[#68]
nán (南): 1. south, 2. nan, 3. southern part, 4. southward
#153 = [#21, #22, #42, #68]
PLEROMA LIGHT EMANATIONS / TEMPORAL REFLECTIONS (#75 - FAILURE (SHIH) / #62
- DOUBT (YI))
The #965 - SHEM HAMEPHORASH (Hebrew: שֵׁם הַמְּפֹרָשׁ) meaning "the
explicit name," which we have assigned to the #71 - DOMINION ARRAY (#77 - COMPLIANCE (HSUN) / #37 - PURITY (TS'UI)) TEMPORAL BOUNDARY is originally a Tannaitic term describing the Tetragrammaton.
In Kabbalah, it may refer to a name of God composed of either 4, 12, 22,
42, or 72 letters (or triads of letters), the latter version being the most common. The 72-fold name is highly important to Sefer Raziel HaMalakh. It
is derived from [Exodus 14:19–21], read boustrophedonically to produce 72 names of three letters. This method was explained by Rashi, (b. Sukkah
45a), as well as in Sefer HaBahir (c. 1150~1200). Kabbalist legends state
that the 72-fold name was used by Moses to cross the Red Sea, and that it
could grant later holy men the power to *CAST* *OUT* *DEMONS*, *HEAL* *THE* *SICK*, prevent natural disasters, and even kill enemies.
SHEM HAMEPHORASH FIGURES IN THE LEGEND OF THE #79 - *GOLEM* [גּוֹלֶם], AN
ANIMATED ANTHROPOMORPHIC BEING IN JEWISH FOLKLORE THAT IS CREATED ENTIRELY
FROM INANIMATE MATTER (USUALLY CLAY OR MUD). THE EARTHEN FIGURE IS THEN ANIMATED BY SAYING THE SHEM HAMEPHORASH OVER IT.
#246 - SATOR as [#40, #200, #1, #5] /
#296 as [#40, #200, #1, #10, #5, #40] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (*POWER* *OF* *SEEING*);
#316 - NOUMENON RESONANCE FOR 7 JULY 2024 as [#6, #10, #90, #200, #10] /
#300 as [#10, #90, #200] = yâtsur (H3338): {UMBRA: #300 % #41 = #13} 1)
forms, members (of the body);
#160 - NOUMENON RESONANCE FOR 7 JULY 2024 as [#90, #30, #40] /
#120 as [#90, #30] = tsêl (H6738): {UMBRA: #120 % #41 = #38} 1) *SHADOW*, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c)
*SHADOW* (*SYMBOLIC* *OF* *TRANSITORINESS* *OF* *LIFE*);
#296 as [#90, #30, #30, #80, #6, #50, #10] = Tsᵉlelpôwnîy (H6753): {UMBRA: #301 % #41 = #14} 0) Hazelelponi = '*FACING* *THE* *SHADE*'; 1) sister of
the sons of Etam in the genealogies of Judah;
#160 as [#90, #30, #30, #10] /
#150 as [#90, #30, #30] = tsêlel (H6752): {UMBRA: #150 % #41 = #27} 1)
shadow, shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c) *SHADOW* (*SYMBOLIC* *OF* *TRANSITORINESS* *OF* *LIFE*);
#135 as [#80, #50, #5] = pânâh (H6437): {UMBRA: #135 % #41 = #12} 1) to
turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) *TO* *TURN*
*AND* *DO*; 1a3) to turn, decline (of day); 1a4) to turn toward, approach
(of evening); 1a5) to turn and look, look, look back or at or after or for;
1b) (Piel) to turn away, put out of the way, make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of turning, turn
back; 1d) (Hophal) to be turned back;
The word golem occurs once in the Bible, in [Psalm 139:16], which uses the
word גלמי (golmi; 'my golem', 'my light form', 'raw material') to connote the unfinished human being (ie. however "ALL MY *MEMBERS*-H3338 ARE AS A *SHADOW*-H6738." [Job 17:7] is a then comparison to "IN CHRIST DWELLETH ALL
THE *FULLNESS*-G4138 OF THE *GODHEAD*-G2320 BODILY." [Colossians 2:8-10]) before God's eyes. The Mishnah uses the term to refer to someone who is unsophisticated: "Seven characteristics #296 = [#44, #30, #42, #77, #18,
#37, #48] are in an uncultivated person, and seven in a learned one" (שבעה דברים בגולם).
In Modern Hebrew, golem is used to mean 'dumb', 'helpless', or 'pupa'. Similarly, it is often used today as a metaphor for a mindless lunk or
other entity that serves a man under controlled conditions, but is hostile
to him in other circumstances. Golem passed into Yiddish as goylem, meaning someone who is lethargic or in a
stupor.<
https://en.wikipedia.org/wiki/Golem>
[ג, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ו, {@2: Sup: 9 - BRANCHING OUT: SHU (#12); Ego: 6 - CONTRARIETY: LI (#9)}
ל, {@3: Sup: 39 - RESIDENCE: CHU (#51); Ego: 30 - BOLD RESOLUTION: YI
(#39)}
מ] {@4: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED
{%3}); Ego: 40 - LAW / MODEL: FA (#79)}
TELOS TOTAL: #79 as [#10, #4, #5, #10, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to see with the mind, to perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) I was seen, showed myself, appeared;
ONTIC CHECKSUM TOTAL: #130
#299 - MALE CHECKSUM TOTAL: #130 as [#5, #40, #200, #4, #10, #40] = mârad (H4775): {UMBRA: #244 % #41 = #39} 1) to rebel, revolt, be rebellious; 1a) (Qal) *TO* *REBEL*, *REVOLT*; 1a1) *AGAINST* *HUMAN* *KING*; 1a2) *AGAINST* *GOD*; 1a3) *AGAINST* *LIGHT* (POETIC);
#79 - FEME CHECKSUM TOTAL: #79 as [#2, #7, #30, #30, #10] = zâlal (H2151): {UMBRA: #67 % #41 = #26} 1) to be worthless, be vile, be insignificant, be light; 1a) (Qal); 1a1) *TO* *BE* *WORTHLESS*, *BE* *INSIGNIFICANT*; 1a2) to make light of, squander, be lavish with; 1b) to shake, tremble, quake; 1b1) (Niphal) to shake, quake;
#454 - ONTIC CHECKSUM TOTAL: #130 as [#8, #40, #6, #400] /
#456 as [#2, #8, #40, #400, #6] /
#460 - ONTIC CHECKSUM TOTAL: #130 as [#6, #8, #40, #400, #6] = chêmâh (H2534): {UMBRA: #53 % #41 = #12} 1) *HEAT*, *RAGE*, *HOT* *DISPLEASURE*, *INDIGNATION*, *ANGER*, *WRATH*, poison, bottles; 1a) heat; 1a1) fever;
1a2) *VENOM*, *POISON* (fig.); 1b) burning anger, rage;
"FOR THEIR ROCK IS NOT AS OUR ROCK, EVEN OUR ENEMIES THEMSELVES BEING
JUDGES. FOR THEIR VINE IS OF THE VINE OF SODOM, AND OF THE FIELDS OF
GOMORRAH: THEIR GRAPES ARE GRAPES OF GALL, THEIR CLUSTERS ARE BITTER: THEIR WINE IS THE *POISON*-H2534 *OF* *DRAGONS*, *AND* *THE* *CRUEL* *VENOM* *OF* *ASPS*. IS NOT THIS LAID UP IN STORE WITH ME, AND SEALED UP AMONG MY *TREASURES*-H214?" [Deuteronomy 32:31-34]
#292 - ONTIC CHECKSUM TOTAL: #130 as [#6, #10, #100, #90, #80, #6] =
qâtsaph (H7107): {UMBRA: #270 % #41 = #24} 1) to be displeased, be angry,
fret oneself, be wroth; 1a) (Qal) *TO* *BE* *WROTH*, *TO* *BE* *FULL* *OF* *WRATH*, *TO* *BE* *FURIOUS*; 1b) (Hiphil) to provoke to wrath or anger;
1c) (Hithpael) to put oneself in a rage, anger oneself;
#292 - ONTIC CHECKSUM TOTAL: #130 as [#2, #100, #90, #80, #20] = qetseph (H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, *ANGER*; 1a) of God; 1b) of
man; 2) splinter, twig, broken twig; 2a) meaning dubious;
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:5>
#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY
[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 45
- GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL: SHAO
(#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A (#142)}
TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER
THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#613 - ONTIC CHECKSUM TOTAL: #84 as [#2, #400, #6, #200, #5] /
#619 - ONTIC CHECKSUM TOTAL: #84 as [#6, #2, #400, #6, #200, #5] /
#1024 - ONTIC CHECKSUM TOTAL: #84 as [#2, #400, #6, #200, #400, #10, #6] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction, instruction;
1a) instruction, direction (human or divine); 1a1) body of prophetic
teaching; 1a2) instruction in Messianic age; 1a3) body of priestly
direction or instruction; 1a4) body of legal directives; 1b) law; 1b1) law
of the burnt offering; 1b2) of special law, codes of law; 1c) custom,
manner; 1d) the Deuteronomic or Mosaic Law;
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
#84 - ONTIC CHECKSUM TOTAL: #84 as [#4, #40, #40] /
#56 - DEME CHECKSUM TOTAL: #110 as [#2, #4, #40, #10] /
#556 - DEME CHECKSUM TOTAL: #110 as [#2, #4, #40, #10, #500] = dâm (H1818): {UMBRA: #44 % #41 = #3} 1) *BLOOD*; 1a) of wine (fig.);
"AND SHED INNOCENT *BLOOD*-H1818, EVEN THE *BLOOD*-H1818 OF THEIR SONS AND
OF THEIR DAUGHTERS, WHOM THEY SACRIFICED UNTO THE IDOLS OF CANAAN: AND THE
LAND WAS POLLUTED WITH *BLOOD*-H1818. THUS WERE THEY DEFILED WITH THEIR OWN WORKS, AND WENT A WHORING WITH THEIR OWN INVENTIONS.
THEREFORE WAS THE WRATH OF THE LORD KINDLED AGAINST HIS PEOPLE, INSOMUCH
THAT HE ABHORRED HIS OWN INHERITANCE. AND HE GAVE THEM INTO THE HAND OF THE HEATHEN; AND THEY THAT HATED THEM RULED OVER THEM. THEIR ENEMIES ALSO
OPPRESSED THEM, AND THEY WERE BROUGHT INTO SUBJECTION UNDER THEIR HAND.
MANY TIMES DID HE DELIVER THEM; BUT THEY PROVOKED HIM WITH THEIR COUNSEL,
AND WERE BROUGHT LOW FOR THEIR INIQUITY.
"NEVERTHELESS HE REGARDED THEIR AFFLICTION, WHEN HE HEARD THEIR CRY: AND HE REMEMBERED FOR THEM HIS COVENANT, AND REPENTED ACCORDING TO THE MULTITUDE
OF HIS MERCIES. HE MADE THEM ALSO TO BE PITIED OF ALL THOSE THAT CARRIED
THEM CAPTIVES. SAVE US, O LORD OUR GOD, AND GATHER US FROM AMONG THE
HEATHEN, TO GIVE THANKS UNTO THY HOLY NAME, AND TO TRIUMPH IN THY PRAISE. BLESSED BE THE LORD GOD OF ISRAEL FROM EVERLASTING TO EVERLASTING: AND LET
ALL THE PEOPLE SAY, AMEN. PRAISE YE THE LORD." [Psalm 106:38-48]
APPRAISAL #6: The small cup is filled to the brim. (少持滿)
Once full, it later topples. (今盛後傾)
FATHOMING #6: The small cup kept full (少持滿)
MEANS: How can it be worth filling? (何足盛也)
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than, 6.
to despise; to scorn; to look down on, 7. short-term, 8. infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a youth; a young person, 13.
Shao
chí (持): Ibid.
mǎn (滿): 1. full, 2. to be satisfied, 3. to fill, 4. conceited, 5. to reach (a time); to expire, 6. whole; entire, 7. completely, 8. Manchu, 9. very,
10. Man
jīn (今): 1. today; present; now, 2. Jin, 3. modern
chéng (盛): 1. to fill, 2. Sheng, 3. abundant; flourishing, 4. to contain,
5. a grain offering, 6. dense, 7. large scale, 8. extremely
hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4. behind, 5. *THE* *GOD* *OF* *THE* *EARTH*, 6. late; later, 7. arriving late, 8. *OFFSPRING*; *DESCENDANTS*, 9. to fall behind; to lag, 10. behind; back,
11. then, 12. mother of the designated heir; mother of the crown prince,
13. Hou, 14. after; behind, 15. following, 16. to be delayed, 17. to
abandon; to discard, 18. feudal lords, 19. Hou
qīng (傾): 1. *TO* *OVERTURN*; *TO* *COLLAPSE*; to lean; to tend; to
incline; to pour out
"BUT SOLOMON WAS BUILDING HIS OWN HOUSE THIRTEEN YEARS, AND HE FINISHED ALL
HIS HOUSE... "AND IT WAS AN HAND BREADTH THICK, AND THE *BRIM*-H8193
THEREOF WAS WROUGHT LIKE THE *BRIM*-H8193 OF A CUP, WITH FLOWERS OF LILIES:
IT CONTAINED TWO THOUSAND BATHS." [1Kings 7:1, 26]
#121 - MALE CHECKSUM TOTAL: #224 as [#1, #30, #40, #10, #40] = ʼâlam
(H481): {UMBRA: #71 % #41 = #30} 1) to bind; 1a) (Niphal); 1a1) *TO* *BE* *DUMB*; 1a2) to be bound; 1b) (Piel) binding (part.);
#624 - MALE CHECKSUM TOTAL: #224 as [#6, #2, #200, #10, #400, #6] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2) constitution, ordinance (monarch to subjects); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#126 - MALE CHECKSUM TOTAL: #224 as [#30, #40, #30, #1, #20, #5] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a) occupation, business; 1b) property; 1c) work (something done or made); 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2) religious;
#385 - FEME CHECKSUM TOTAL: #142 as [#300, #80, #5] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, language, speech, shore, bank, brink,
*BRIM*, side, edge, border, binding; 1a) lip (as body part); 1b) language;
1c) edge, shore, *BANK* (*OF* *CUP*, sea, river, etc);
#709 - FEME CHECKSUM TOTAL: #142 as [#2, #1, #6, #90, #200, #400, #10] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) *TREASURE*, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) magazine of weapons (fig. of God's armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
#790 - FEME CHECKSUM TOTAL: #142 as [#10, #70, #200, #10, #500] = ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place; 1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
#628 - FEME CHECKSUM TOTAL: #142 as [#400, #3, #10, #5, #10, #200] = hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is sound in
body; 2) to make one whole i.e. restore him to health; 3) metaph. teaching which does not deviate from the truth;
#952 - FEME CHECKSUM TOTAL: #142 as [#600, #1, #100, #10, #200, #40, #1] = chárisma (G5486): {UMBRA: #952 % #41 = #9} 1) a favour with which one
receives without any merit of his own; 2) the gift of divine grace; 3) the
gift of faith, knowledge, holiness, virtue; 4) the economy of divine grace,
by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ laid hold of by faith; 5) grace or
gifts denoting extraordinary powers, distinguishing certain Christians and enabling them to serve the church of Christ, the reception of which is due
to the power of divine grace operating on their souls by the Holy Spirit;
SIX DAY (FORMULA OF PROGRESSION) TEMPORAL AGGREGATIONS
#28 #13 #09 #59 #66 #79 #51 #44 #20
#50 #08 #19 #81 #58 #65 #43 #30 #15
#11 #77 #70 #42 #46 #35 #04 #27 #57
#75 #33 #53 #22 #02 #18 #68 #61 #37
#06 #72 #56 #34 #41 #48 #26 #10 #76
#45 #21 #14 #64 #80 #60 #29 #49 #07
#25 #55 #78 #47 #36 #40 #12 #05 #71
#67 #52 #39 #17 #24 #01 #63 #74 #32
#62 #38 #31 #03 #16 #23 #73 #69 #54
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER
APPRAISAL #1: In doubt and confusion, (疑恛恛)
He loses what is tried and straight. (失貞矢)
FATHOMING #1: To lose the Right in perplexity (不正之疑)
MEANS: How could it be settled in his mind? (何可定也)
yí (疑): 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled,
4. to seem like, 5. to hesitate, 6. to fix; to determine, 7. to copy; to imitate; to emulate, 8. to be strange, 9. to dread; to be scared
huí (恛): 1. disordered, 2. indistinct; doubtful, 3. blurred
huí (恛): Ibid.
shī (失): 1. to lose, 2. *TO* *VIOLATE*; *TO* *GO* *AGAINST* *THE* *NORM*,
3. to fail; to miss out, 4. to be lost, 5. to make a mistake, 6. to let go
of
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4. chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in
the Yijing, 9. four
shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. excrement, 5. straight, 6. to exhibit, 7. to vow
bùzhèng (不正): 1. *IRREGULAR*; *NOT* *UPRIGHT*
<
http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>
#75 - 𝍐失 = #526
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
RANGE: 20 to noon 24 NOVEMBER
APPRAISAL #4: Trusting his faults, he does not eat, (信過不食)
So, like the sun, he sinks from sight. (至於側匿)
FATHOMING #4: Trusting faults and unemployed (信過不食)
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