[continued from previous message]
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35]
#72 - 𝍍堅 = #523
jiān: 1. hard; *FIRM*, 2. strong; robust, 3. stable; secure, 4.
definitely [not], 5. Kirghiz people, 6. armour, 7. military stronghold,
8. core; main body, 9. Jian, 10. resolute
#523 as [#5, #200, #300, #1, #9, #8] = hístēmi (G2476): {UMBRA: #568 %
#41 = #35} 1) to cause or make to stand, to place, put, set; 1a) to bid
to stand by, [set up]; 1a1) in the presence of others, in the midst,
before judges, before members of the Sanhedrin;; 1a2) to place; 1b) *TO*
*MAKE* *FIRM*, *FIX* *ESTABLISH*; 1b1) to cause a person or a thing to
keep his or its place; 1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF*
*FAMILY*, *A* *KINGDOM*), *TO* *ESCAPE* *IN* *SAFETY*; 1b3) to establish
a thing, cause it to stand; i) to uphold or sustain the authority or
force of anything; 1b4) to set or place in a balance; i) to weigh: money
to one (because in very early times before the introduction of coinage,
the metals used to be weighed); 1b5) to stand; i) to stand by or near;
1) to stop, stand still, to stand immovable, stand firm; 11) of the
foundation of a building; 2) to stand; 21) continue safe and sound,
stand unharmed, to stand ready or prepared; 22) *TO* *BE* *OF* *A*
*STEADFAST* *MIND*; 23) of quality, one who does not hesitate, does not
waiver;
Kirghiz (French) / Kyrgyz (English): Are a member of an indigenous
people of central Asia, living chiefly in Kyrgyzstan or Kyrgyz Republic,
which is a mountainous landlocked country in Central Asia. Kyrgyzstan is bordered by Kazakhstan to the north, Uzbekistan to the west, Tajikistan
to the south, and the People's Republic of China to the east. Its
capital and largest city is Bishkek. Ethnic Kyrgyz make up the majority
of the country's six million people, followed by significant minorities
of Uzbeks and Russians. The Kyrgyz language is closely related to other
Turkic languages.
#9 - 𝌎𤕠 = #460

#9 - BRANCHING OUT (SHU) / H19 - APPROACHING, NEARING, THE FOREST: (#65
CE; 27 TO 31 JANUARY (midday); 2020 TO 2039 HRS)
Uzbekistan: 40°0′N 62°26′E
Tajikistan: 40°0′N 68°48′E
Kyrgyzstan: 40°0′N 69°31′E
If you check the SUNRISE MAP LOGS www-page, you’ll see at latitude 40°0′ NORTH 69°31′EAST for Kyrgyzstan, that sunset happened at 2037 HOURS
(with a few seconds varied) every day from 20 JUNE through 4 JULY 2022.
21 JUNE 2022 - SUNSET @ 2037.18 HOURS (15h 9m 6s)
3 JULY 2022 - SUNSET @ 2037.27 HOURS (15h 4m 29s)
<
https://sunrise.maplogs.com/kyrgyzstan.1611.html?year=2022>
REUTERS @ 2200 HOURS ON 5 SEPTEMBER 2022: "KAZAKHSTAN SAYS CHINA'S XI TO
VISIT, IN FIRST FOREIGN TRIP SINCE PANDEMIC:
Chinese President Xi Jinping will visit Kazakhstan on 14 SEPTEMBER 2022,
the Kazakh Foreign Ministry said on Monday, in what would be his first
foreign trip since the beginning of the COVID-19 pandemic.
Xi will meet Kazakh President Kassym-Jomart Tokayev and sign a number of bilateral documents, ministry spokesman Aibek Smadiyarov told a briefing.
Beijing, which gives little advance notice of Xi's movements, has not
confirmed a Kazakhstan visit by him, and China's foreign ministry did
not immediately respond to a request for comment." [@4]
The Kyrgyz state reached its greatest expansion after defeating the
Uyghur Khaganate in 840 AD. From the tenth century the Kyrgyz migrated
as far as the Tian Shan range and maintained their dominance over this territory for about 200 years. [Ref: Wikipedia]
次六。韱螮紗紗。縣於九州。測曰。韱螮之縣。民以康也。
APPRAISAL #6: The swarm is fine, so fine,
Suspended over the Nine Provinces (jiǔzhōu: 九州).
FATHOMING #6: The tiny swarm suspended
Means: The people are thus at peace.
定九州 - dìng (定) means to set, to fix, to determine, to decide, to order as related to the Nine Provinces (jiǔzhōu: 九州).
The professional beekeeper, knowing that bees are docile just after the
swarm alights, picks that time to handle them. By analogy, the skilful
ruler chooses the right time to effect change so as to retain his
subjects' allegiance. In this way, his influence is greatly extended.
[@3, page 394]
Whether this might then be a sufficient precedent #9 - AUTONOMOUS
DELIMITER (ie. populated top / left to bottom / left) / #72 - AUTONOMOUS PROTOTYPE (ie. populated temporally from midnight) pairing to concretely resolve the China 🇨🇳 / Taiwan 🇹🇼 crisis is firstly a consideration of historical and scholarly linguistic appraisal.
Whilst such precedent as applicable to the autonomous #9 - DELIMITER /
#72 - PROTOTYPE pairing ought to be considered a dynamic autonomous
process, we have not undertaken sufficient case studies over an adequate duration to then be able to resolutely determine whether the fluidity
that is especially the #9 - AUTONOMOUS DELIMITER becomes static,
succumbs as original sin (ie. fail to resist pressure, temptation, or
some other negative force) to the BIPOLAR #408 - HYPOSTASIS (eg: #135 /
#405 - STOICHEION OF THE KOSMOS controller as religionist worldview) or
is apathetically transfixed (ie. although narcissism as misnomered piety
is a good description we don't have any adequate philosophical semantics
for this travesty as yet) due to any repetitive or rhythmic zonal
actuation.
If the #72 - AUTONOMOUS PROTOTYPE will even naturally exhibit any
specific structural characteristics such as a magic square which is
inherent to the BIPOLAR #408 - HYPOSTASIS as *DETRIMENT* *PURPOSED*
*UPON* *THE* *HUMAN* *MIND* (ie. intrinsically disordered) or whether a specific transformative prototype (ie. such presupposes classification)
can be deployed as a therapeutic, so to speak, to then either coerce
normalcy or bias an outcome.
All we can do is to express the rudimentary concepts over unresolved conjectures and convey that it is not within our remit as resources to accomplish.
In summation then, the TETRAD schema as ternary number meta descriptor prototypes and it's ONTIC grounding presents to ourselves in some sense
(ie. we are attempting to make a semantical accommodation) a hypostasis paradigm of fusion where the encapsulated binary CHANGES facilitates a
process and action which results in the joining of two or more things
together to form a single entity.
So now with our preamble of precursory conceptions articulated we return
again to our digestation of DE ZENGOTITA's fifth chapter and we must
caution that capitalism (as a faculty subject of which we are
uninformed) is itself, in our simplistic view, constituted by many parts
such as drivers of innovation and competition. And we ought not confuse
the engine with its numerous components which are then a probable cause
of any failure against the prosperity and autonomy of persons.
We might argue that algorithm and personalistic delimiters significantly determine and coerce "FLOWS OF REPRESENTATIONS INSTEAD--TO JUST THAT
EXTENT WE DON'T THINK OUR OWN THOUGHTS. LITERALLY." [page 197] But we
disagree with DE ZENGOTITA's view published in 2005 that "there should
be no need to reiterate the extent of that extent."
Subsequent to such a view the first-generation iPhone was announced by then-Apple CEO STEVE JOBS on 9 JANUARY 2007 and there have been some 26 revisions of the hardware and 16 major innovations of the iOS as
operating system.
Whereas Android is a Google sponsored mobile operating system based on a modified version of the Linux kernel and other open source software,
designed primarily for touch screen a variety of mobile devices such as
smart phones or tablets and televisions. It has had 33 API revisions and
20 operating system innovations since unveiled in NOVEMBER 2007, with
the first commercial Android device launched in SEPTEMBER 2008.
In contradiction to the quip "you don't need a Blackberry, you need a
chief of staff" we rather perceive that DE ZENGOTITA is articulating a non-sentinel self (autos) or bestial modality which is not governed by
law (nomos) but exhibits traits of anarchy: "by virtue of a by now
familiar dialectic of mediation, the colonisation of #230 - *MINDS* by representations resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]
Anarchy is generally a state of disorder (eg: we consider this as an existential construct) due to an absence or non-recognition of authority
as an #491 - *AGENCY* facilitating the constraint / liberation of self
or any other controlling systems such as *LAWS* *OF* *NATURE* by an
acclaimed utopian society of individuals who enjoy complete freedom
without reference to government (ie. the notion of anthropocentric
singularity as crucible to constitution is disdainful).
Unfortunately this utopian freedom then manifests as a form of socialism
where the pre-occupation by promiscuous consumption of exclusive media
content which is entirely group aligned (ie. existence is by validation
of participation) as collectivism that #317 - *PARADOXICALLY* espouses
the importance of the community (ie. what is good for another is
determined by the many), where the unity then acts (ie. #897 - ABYSS
NIHILISM / #897 - LEGAL NIHILISM) against the principles of selflessness
or altruism as supposedly valued #27 - *DUTIES* traits within
collectivist cultures.

The statue named "Saint George slaying the Dragon" in Zagreb of Croatia
was sculpted in 1906 by sculptors Winder and Kompatscher and has two parts.
The saint is cast in bronze while the dragon is sculpted from the finest
red breccia stone.
Credits: "iStock (Getty Images) | lovelypeace"
#228 - URBI ET ORBI OF 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS
PANDEMIC as [#6, #200, #20, #2] /
#230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] /
/ #234 - NOUMENON RESONANCE FOR 23 SEPTEMBER / 16 DECEMBER as [#2, #200, #20, #2, #10] /
#264 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #30, #200, #20,
#2, #6] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry, mill-stone, riders; 1a) *CHARIOTRY*, *CHARIOTS*; 1b) chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
riders, troop (of riders), *HORSEMEN*, pair of horsemen, men riding, ass-riders, camel-riders;
DAVE JAMES (FACEBOOK): "Your statements are weird buddy. Get on that
deLorean and move back to 2022" <
https://www.facebook.com/davide.marelli.9>
DOLF: "No it's your comprehension that's twisted...
My worldview is a ternary hypostasis paradigm of fusion where the
encapsulated binary changes takes place.
Your worldview is where you think your loins have merit."
DAVE JAMES (FACEBOOK): "Trust me, you really need that flux capacitor"
DOLF: "You are the one talking entirely delusional fictions [26 OCTOBER
was when the Dutch established discovery in 1616].
As a person of a Dutch heritage and first discoverers / custodians to
this land we can crush your feral distempered "we are sons of the soil" nationalism at any time we so desire.
NOTE: Machismo is a social "SURVIVAL OF THE FITTEST" behavioural pattern
in which the Latino male exhibits an overbearing attitude to anyone in a position he perceives as inferior to his, demanding complete subservience.
Stop your LA LA analogies which ground your reality of Italian fascism
(Cantù, Patron Saint: Apollonia who died in 249 AD and is celebrated
with a religious feast: 9 FEBRUARY [#346 - SEE BUCKINGHAM PALACE
STATEMENT ON THE QUEEN'S DEATH]) and convey a proper respect as civil
conduct."
#264 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH as [#1, #4,
#10, #20, #5, #10, #200, #9, #5] /
#346 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH as [#8, #4,
#10, #20, #8, #200, #1, #40, #5, #50] = adikéō (G91): {UMBRA: #840 % #41
= #20} 1) absolutely; 1a) to act unjustly or wickedly, to sin,; 1b) *TO*
*BE* *A* *CRIMINAL*, *TO* *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME*
*WAY*; 1c) to do wrong; 1d) to do hurt; 2) transitively; 2a) to do some
wrong or sin in some respect; 2b) *TO* *WRONG* *SOME* *ONE*, *ACT*
*WICKEDLY* *TOWARDS* *HIM*; 2c) to hurt, damage, harm;
#230 as [#40, #90, #100] /
#250 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH as [#10,
#90, #100, #10, #600]
#258 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#1, #4, #10, #20,
#8, #200, #5, #10] /
#264 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#1, #4, #10, #20,
#5, #10, #200, #9, #5] = yâtsaq (H3332): {UMBRA: #200 % #41 = #36} 1)
*TO* *POUR*, *FLOW*, *CAST*, *POUR* *OUT*; 1a) (Qal); 1a1) to pour, pour
out; 1a2) to cast; 1a3) to flow; 1b) (Hiphil) to pour, pour out; 1c)
(Hophal); 1c1) to be poured; 1c2) cast, molten (participle); 1c3)
*BEING* *FIRMLY* *ESTABLISHED* (PARTICIPLE);
DAVE JAMES (FACEBOOK): "I['ve] never met a Dutch supremacist before. Do
you all talk in riddles [ie. double dutch: as unintelligible or garbled
speech or language]?"
DOLF: "Are you ashamed of being DAVIDE MARELLI?
We are not subject to the Roman state as Babylonian whoredom and whose
husband is fascist.
Little wonder Italian democracy has so many identity problems."
Social media behaviour by its habitual lack of any humane empathy as
hate speech (ie. despite FACEBOOK's community standards and mediated
outcomes impeded by a virtual wall) with a deliberate recourse to #419 - *VEXATION* (mᵉhûwmâh (H4103)), is the antithesis of individualistic cultures which are focused upon the #68 - *RIGHTS* and concerns of each
person (ie. one cannot hold an opinion which is not represented by the collectivism) in the promulgation of personal identity, by its process
of social selection which is focussed upon exclusion and survival of the fittest.
#62 - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4.
to seem like, 5. *TO* *HESITATE*, 6. to fix; to determine, 7. to copy;
to imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE*
*SCARED* (ie. *VEXED*)
#301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#20, #100, #10, #50, #70, #40, #1, #10] /
#452 - NOUMENON RESONANCE FOR 16 DECEMBER as [#20, #100, #10, #9,
#8, #300, #5] /
#481 - NOUMENON RESONANCE FOR 16 DECEMBER as [#20, #5, #20, #100,
#10, #20, #1, #300, #5] /
#486 - NOUMENON RESONANCE FOR 16 DECEMBER as [#20, #100, #10, #50,
#1, #300, #5] /
#230 as [#20, #5, #20, #100, #10, #20, #5, #50] = krínō (G2919): {UMBRA:
#980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
think, to be of opinion; 4) to determine, resolve, decree; 5) to judge;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 5c) to
rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
REDUCTIO AD HITLERUM ("SURVIVAL OF THE FITTEST") TABLE TALK IDEA: #23 -
*LIFE* [#8, #10, #5] = châyâh (H2421) ON 23 SEPTEMBER 1941: "The
stronger asserts his will, it's the law of nature (ie. the STOICHEION
[#135 / #405] OF THE KOSMOS: [@135, @102, @168 = #405, @215 = #620 - METATHESIS]). The world doesn't change; its laws are eternal.
#663 = #660 - CIVIL UNREST + #3 - MIRED (HSIEN): DIFFICULTY EXPERIENCED
AT THE START OF ANY INITIATIVE
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS =
#383 - poiéō (G4160): *TO* *MAKE* / *FASHION*
#175 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#80, #70, #10, #5,
#10] /
#383 as [#80, #70, #10, #8, #200, #5, #10] /
#486 - NOUMENON RESONANCE FOR 16 DECEMBER as [#80, #70, #10, #5,
#10, #300, #1, #10] = poiéō (G4160): {UMBRA: #965 % #41 = #22} 1) to
make; 1a) *WITH* *THE* *NAMES* *OF* *THINGS* *MADE*, *TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.; 1b) to be the authors of, the
cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth;
1e) to acquire, to provide a thing for one's self; 1f) to make a thing
out of something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one that;
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) *TO* *ACT*
*RIGHTLY*, *DO* *WELL*; 2a1) to carry out, to execute; 2b) to do a thing
unto one; 2b1) to do to one; 2c) with designation of time: to pass,
spend; 2d) to celebrate, keep; 2d1) *TO* *MAKE* *READY*, *AND* *SO* *AT*
*THE* *SAME* *TIME* *TO* *INSTITUTE*, *THE* *CELEBRATION* *OF* *THE* *PASSOVER*; 2e) to perform: to a promise;
"AND HE *CAUSETH*-G4160 ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE
AND BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
NAME OF THE BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM
THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE
NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX
(#666)." [Revelation 13:16-18]
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS* + @147 - TO ESTABLISH
(MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)
#513 - NOUMENON RESONANCE FOR 16 DECEMBER as [#1, #80, #70, #9,
#50, #8, #10, #200, #20, #5, #10, #50] = apothnḗskō (G599): {UMBRA:
#1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the natural death of man; 1b) of
the violent death of man or animals; 1c) to perish by means of
something; 1d) of trees which dry up, of seeds which rot when planted;
1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY*
*IN* *HELL*;
#451 - NOUMENON RESONANCE FOR 16 DECEMBER as [#1, #3, #1, #80, #8, #300, #8, #50] /
#663 as [#1, #3, #1, #80, #8, #300, #70, #200] /
#513 - NOUMENON RESONANCE FOR 16 DECEMBER as [#1, #3, #1, #80, #8, #300, #70, #50] = agapētós (G27): {UMBRA: #663 % #41 = #7} 1) beloved, esteemed, dear, favourite, *WORTHY* *OF* *LOVE*;
#513 - NOUMENON RESONANCE FOR 16 DECEMBER as [#5, #200, #300, #8] / #523 = PRAXIS OF RATIONALITY + #72 - HARDNESS (CHIEN) as [#5, #200,
#300, #1, #9, #8] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to
cause or make to stand, to place, put, set; 1a) to bid to stand by, [set
up]; 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to *ESCAPE* in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to *STOP*, stand still, to stand
immovable, stand firm; 11) of the foundation of a building; 2) to stand;
21) continue safe and sound, stand unharmed, to stand ready or prepared;
22) to be of a steadfast mind; 23) of quality, one who does not
hesitate, does not waiver;
#513 - NOUMENON RESONANCE FOR 16 DECEMBER as [#400, #50, #8, #40,
#10, #5] = tanchûwm (H8575): {UMBRA: #504 % #41 = #12} 1) *CONSOLATIONS*;
#513 - NOUMENON RESONANCE FOR 16 DECEMBER as [#6, #5, #2, #300, #200] /
#532 - NOUMENON RESONANCE FOR 16 DECEMBER as [#30, #2, #300, #200]
= bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) *OF* *THE*
*BODY*; 1a1) of humans; 1a2) of animals; 1b) *THE* *BODY* *ITSELF*; 1c)
male organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind
#39 - RESIDENCE (CHU) /NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #10, #8, #10, #5] / [#5, #10, #8, #10, #6] /
#454 - NOUMENON RESONANCE FOR 16 DECEMBER as [#30, #8, #10, #6, #400] /
#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) [TETRAD: 26
to 30 MARCH] as [#5, #8, #10, #10, #400, #600] /
#474 as [#400, #8, #10, #6, #700] / [#400, #8, #10, #50, #6] /
#483 - NOUMENON RESONANCE FOR 16 DECEMBER as [#400, #8, #10, #10,
#50, #5] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) *TO* *LIVE*,
*HAVE* *LIFE*, *REMAIN* *ALIVE*, *SUSTAIN* *LIFE*, *LIVE*
*PROSPEROUSLY*, *LIVE* *FOR* *EVER*, *BE* *QUICKENED*, *BE* *ALIVE*,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) *FROM* *DEATH*; 1a3) (Piel); i) to preserve alive, let
live; ii) to give life; iii) to quicken, revive, refresh; 1) *TO*
*RESTORE* *TO* *LIFE*; 2) to cause to grow; 3) to restore; 4) to revive;
iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken, revive; 21)
to restore (to health); 22) to revive; 23) to restore to life;
There are some who say the world is evil, and that they wish to depart
from this #474 - *LIFE*. For my part, I like the world! Unless the
desire to #513 - *DIE* is due to a #513 - *LOVER'S* quarrel, I advise
the desperate man to have #513 - *PATIENCE* *FOR* *A* *YEAR*. The #513 - *CONSOLATIONS* will come. But if a human being has any other reason to
wish to #513 - *DIE* than this, then let him #513 - *DIE*, I'm not #513
- *STOPPING* him. I merely call attention to the fact that one cannot
#513 - *ESCAPE* this world entirely. The elements of which our #513 -
*BODY* is made belong to the *CYCLE* *OF* *NATURE*; and as for our soul,
it's possible that it might return to limbo (ie. Within Catholic
theology, Limbo (Latin limbus, edge or boundary, referring to the edge
of Hell) is the afterlife condition of those who die in original sin
without being assigned to the Hell of the Damned), until it gets an
opportunity to #474 - *REINCARNATE* {"RESTORED-H2421 A DEAD BODY TO
LIFE-H2421" [2Kings 8:5]} itself. But it would #297 - *VEX* {"GOD DID
VEX THEM WITH ALL *ADVERSITY*-H6869" [2Chronicles 15:6]} me if everybody
wanted to have done with #474 - *LIFE*.
#513 - NOUMENON RESONANCE FOR 16 DECEMBER as [#5, #50, #300, #70,
#30, #8, #50] /
#663 as [#5, #50, #300, #70, #30, #8, #200] /
#666 as [#5, #50, #300, #70, #30, #1, #10, #200] = entolḗ (G1785):
{UMBRA: #463 % #41 = #12} 1) an order, command, charge, precept,
injunction; 1a) that which is prescribed to one by reason of his office;
2) a commandment; 2a) *A* *PRESCRIBED* *RULE* (HUSBAND: SUPERNAL (-
#369) / WIFE: EGO (+ #369) = #738 - #9 - AUTONOMOUS DELIMITER = #729 AS COURSE-trochos OF NATURE-genesis [James 3:6]) *IN* *ACCORDANCE* *WITH*
*WHICH* *A* *THING* *IS* *DONE*; 2a1) a precept relating to lineage, of
the Mosaic precept concerning the priesthood; 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition;
<
http://www.grapple369.com/?date:2022.9.23>
jackNote@zen: 6, row: 5, col: 6, nous: 48 [DATE: 1941.9.23, SUPER: #317
/ #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #264 - SEE BUCKINGHAM PALACE
STATEMENT ON THE QUEEN'S DEATH / #48 - Forgetting Knowledge; I-Ching:
H35 - Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN)]
#317 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#80, #1, #100, #1,
#4, #70, #60, #1] = parádoxos (G3861): {UMBRA: #586 % #41 = #12} 1) unexpected, uncommon, incredible, wonderful;
#264 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH /
NOUMENON RESONANCE FOR 23 SEPTEMBER as [#5, #10, #200, #5, #30, #9, #5] /
#317 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#5, #10, #200, #8,
#30, #9, #5, #50] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1)
to go out or come in: to enter; 1a) of men or animals, as into a house
or a city; 1b) *OF* *SATAN* *TAKING* *POSSESSION* *OF* *THE* *BODY* *OF*
*A* *PERSON*; 1c) *OF* *THINGS*: *AS* *FOOD*, *THAT* *ENTERS* *INTO*
*THE* *EATER'S* *MOUTH*; 2) metaph.; 2a) of entrance into any condition,
state of things, society, employment; 2a1) to arise, come into
existence, begin to be; 2a2) of men, to come before the public; 2a3) to
come into life; 2b) *OF* *THOUGHTS* *THAT* *COME* *INTO* *THE* *MIND*;
"NOT THAT WHICH *GOETH*-G1525 INTO THE MOUTH DEFILETH A MAN; BUT THAT
WHICH COMETH OUT OF THE MOUTH, THIS DEFILETH A MAN." [Matthew 15:11]
To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking #666 -
*MAN* *TO* *FASHION* *HIS* #474 - *LIFE* *WORTHILY*. For this, it is
sufficient for him to conform to the *LAWS* *OF* *NATURE*. Let's seek inspiration in these principles, and in the long run we'll triumph over religion." [page 38]
THE #230 - HOLY SPIRIT ON #230 - PENTECOST SUNDAY (24 MAY 33 AD) #317 -
PARADOX ON COURSE / LAWS OF NATURE

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PARADOX: "THE *SPIRIT* {rûwach (H7307): 13 JANUARY [ #226], 24 MAY (PENTECOST 33 AD) [ #230, #236, #244]} OF GOD {ʼĕlôhîym
(H430): 13 JANUARY [ #116, #126], 24 MAY (PENTECOST 33 AD) [ #68 - *DIMMING* (MENG) / *RIGHTS*, #106]} MOVED UPON THE *FACE*
{pânîym (H6440): 13 JANUARY [ #151, #215, #226], 3 APRIL
(CRUCIFIXION 33 AD) [ #180, #256], 24 MAY (PENTECOST 33 AD) [ #176, #202, #230, #236]} OF THE *WATERS*. {mayim
(H4325): 13 JANUARY [ #116, #126, #151], 3 APRIL (CRUCIFIXION
33 AD) [ #105], 24 MAY (PENTECOST 33 AD) [ #106]}" [Genesis 1:1-2]




<
http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>
jackNote@zen: 6, row: 7, col: 7, nous: 12 [DATE: (none), TIME: (none),
SUPER: #371 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS, DISTORTION (HSIEN), EGO: #297 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG)]
4 DAYS - 16 DECEMBER (#452 (@1) = CHINA 🇨🇳, #454 (@3), #486 (@35),
#481 (@30), #513 (@62 --> IDEA: @23 - EASE (YI) = #474 - 25 AUGUST 2017
(#449 - *BLOKES* *BIGGEST* *BBQ*)), #532 (@81), #492 (@41), #483 (@32),
#475 (@24), #510 (@59)): #74 - CONTROLLING FEELINGS, OVERCOME DELUSION /
#80 - LABOURING (CH'IN)
6 DAYS - 23 SEPTEMBER (none): #48 - FORGETTING KNOWLEDGE / #20 - ADVANCE
(CHIN)
THUSLY IF WE TRANSIT ON DATE 16 DECEMBER FROM HOMOIOS IDEA #513 AS
*DOMINION* (4TH / #57 - GUARDEDNESS (SHOU)) TO HETEROS IDEA #317 AS
*POWERS* (6TH / #75 - FAILURE (SHIH)) WE FIND:
#317 - CORRESPONDS TO 23 SEPTEMBER (#68 - Coinciding with Nature,
Complying With Heaven)
#230 (#4 - Using Guidance, Sourceless)
#230 - krínō (G2919): *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*
#230 - nâqaph (H5362): *COMPLETE* *THE* *CIRCUIT*
#230 - rûwach (H7307): *HOLY* *SPIRIT* / *NOUMENON* *RESONANCE* ON
PENTECOST 24 MAY 33 AD
#371 (#54 - Culturing Perspectives and Intuition)
#371 = @215 - SELF CONTRADICTION + @102 - RAPACIOUSNESS
#1827 - EUCHARIST / LITURGICAL CYCLE: #364 x 4 + #371 (*PENTECOST*) ON
SUNDAY / BOER WAR MEMORIAL DAY 31 MAY 2020 (WITNESSED RAINBOW SASH
REFUSAL OF EUCHARIST BY ARCHBISHOP GEORGE PELL @ SAINT PATRICK'S EAST
MELBOURNE ON PENTECOST 31 MAY 1998 / 11 JUNE 2000) WAS IN CONFLICT
AGAINST THE IMPERIUM OF STATE
#44 #4 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR}
YOUTUBE: “IN ONE MINUTE [#68, #44, #20, #60, #36 = #228 - peçach
(H6453): *SACRIFICE* *OF* *PASSOVER*]:
POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF 27 MARCH 2020
FOR AN END TO THE CORONAVIRUS PANDEMIC”
<
https://www.youtube.com/watch?v=nOlYQB8Twdk>
#123 = DOMINION MATRIX [#65, #41, #17] CENTRE as [#50, #3, #70] / [#40,
#3, #10, #70] /
#145 - NOUMENON RESONANCE FOR 16 DECEMBER as [#6, #10, #50, #3,
#70, #6] /
#153 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#30, #50, #3, #70] / #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) [TETRAD: 26
to 30 MARCH] as [#400, #3, #70] /
#483 - NOUMENON RESONANCE FOR 16 DECEMBER as [#400, #3, #10, #70] /
#513 - NOUMENON RESONANCE FOR 16 DECEMBER as [#40, #3, #70, #400] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
be stricken; i) stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*); 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i)
to cause to touch, apply; ii) to reach, extend, attain, arrive, come;
iii) to approach (of time); iv) to befall (of fate);

British five shilling silver coin of 1951 (George VI: 14 December 1895 –
6 February 1952), with St George slaying the dragon.
Credits: "iStock (Getty Images) | duncan1890"
#293 - NOUMENON RESONANCE FOR 27 MARCH as [#4, #8, #50, #1, #100,
#10, #70, #50] = dēnárion (G1220): {UMBRA: #293 % #41 = #6} 0) denarius
= 'containing ten'; 1) A Roman silver coin in NT time. It took its name
from it being equal to ten 'asses', a number after 217 B.C. increased to sixteen (about 3.898 grams or .1375 oz.). It was the principal silver
coin of the Roman empire. From the parable of the labourers in the
vineyard, it would seem that a denarius was then the ordinary pay for a
day's wages. [Matthew 20:2-13];
EXTRAORDINARY MOMENT OF PRAYER PRESIDED OVER BY POPE FRANCIS (27 MARCH
2020): "The storm exposes our vulnerability and uncovers those #228 -
*FALSE* *AND* *SUPERFLUOUS* *CERTAINTIES* around which we have
constructed our daily schedules, our projects, our habits and
priorities. It shows us how we have allowed to become dull and #228 -
*FEEBLE* the very things that nourish, sustain and strengthen our lives
and our communities. The tempest lays bare all our prepackaged ideas and forgetfulness of what nourishes our people’s souls; all those attempts
that anesthetize us with ways of thinking and acting that supposedly
“save” us, but instead prove incapable of putting us in touch with our roots and keeping alive the memory of those who have gone before us. We
deprive ourselves of the antibodies we need to confront #297 -
*ADVERSITY* [added: "GOD DID VEX THEM WITH ALL *ADVERSITY*-H6869"
[2Chronicles 15:6]].
#228 as [#1, #30, #8, #9, #10, #50, #70, #50] = alēthinós (G228):
{UMBRA: #378 % #41 = #9} 1) that which has not only the name and
resemblance, but the real nature corresponding to the name, in every
respect corresponding to the *IDEA* *SIGNIFIED* *BY* *THE* *NAME*,
*REAL*, *TRUE* *GENUINE*; 1a) opposite to what is *FICTITIOUS*,
*COUNTERFEIT*, *IMAGINARY*, simulated or pretended; 1b) it contrasts
realities with their semblances; 1c) opposite to what is *IMPERFECT*
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