• -- ICONOCLASM (PUTIN VISITS THE POPE): DEVICES AGAINST THE STATE (EGYPT

    From dolf@21:1/5 to All on Sat Jul 6 07:32:44 2019
    XPost: alt.history.ancient-egypt, soc.culture.egypt, alt.culture.egyptian XPost: alt.egyptians.copts

    -- ICONOCLASM (PUTIN VISITS THE POPE): DEVICES AGAINST THE STATE
    (EGYPTIAN ORIGINS OF PYTHAGOREAN ONOMANTIC NUMBER AND JEWISH IDOLATRY)

    (c) 2019 Dolf Leendert Boek, Revision: 6 July, 2019

    THE *ONOMANTIC* TABLE IN THE OLD RUSIAN SECRETA SECRETORUM
    Special significance has been attached to letters and numbers from the
    earliest times—the Pythagoreans and neo-Platonists [*WHICH* *DIFFERS*
    *FROM* *THE* *TRINOMIAL* *WORLDVIEW* #81 X 4.5 = #364.5 days #41 = 13 to
    to NATURE-GENESIS *OF* *THE* *PRE*-*PLATONISTS*], ancient Gnostic sects, Cabbalists, and more modern esoteric cults, have all seen in numbers
    something mystical or magical. Whole books have been written on the
    deeper meaning of numbers in the Bible. The use of numbers for
    divination became particularly highly developed in those cultures which
    used alphabetical numerals, for in such a system names could be given a numerical value and could thus be manipulated arithmetically. As will be
    seen below, an isolated example of one ancient method of number
    divination found its way into Old Russian literature.

    #120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
    #340 - *POISONOUS* *SERPENT*;
    #780 - *DEVICE*, *PLAN*, *PURPOSE*;
    #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI*
    {#728 - REACTANCE: 2 x #364}

    Within Islam [as expressed by the CATEGORICAL IMPERATIVE {#120, #340,
    #780, #1554} series below] a formidable array of divinatory techniques
    of this sort is described by Ibn Khaldfm. An equally large, if less mathematically sophisticated, collection of number spells, curls and prognostications from the Christian East is given in the so-called
    ‘Syriac Book of Medicines’ (12th century?). Both these works quote in particular a system of *ONOMANCY* (ie. *BINOMIAL* *STASIS* *RATHER*
    *THAN* *TRINOMIAL* *METASTASISED* *PERSPECTIVE* *OF* *NUMBER* *ORIGINS*)
    which will predict the outcome of a conflict from calculations made on
    the sum of the numerical values of the letters in the participants
    names. In the ‘Syriac Book of Medicines’ we read of a system in which
    this sum of the letters is divided by nine and the remainders for each
    name compared in a table (shown left): 1 BEATS 3, 5, 7, 9; 2 BEATS: 2,
    4, 6, 8 AND SO ON.

    <http://www.grapple369.com/images/yinyang.gif>

    <http://www.grapple369.com/images/HOSPITABLITY.png>

    [IMAGES: THE BINOMIAL STASIS (LEFT) AS TREE OF THE KNOWLEDGE OF GOOD AND
    EVEL RATHER THAN THE TRINOMIAL METASTASISED (RIGHT) TREE OF LIFE
    PERSPECTIVE OF NUMBER ORIGINS]

    "AND GOD SAW THAT THE WICKEDNESS OF MAN WAS GREAT IN THE EARTH, AND THAT
    EVERY IMAGINATION OF THE THOUGHTS-H4284 OF HIS HEART WAS ONLY EVIL CONTINUALLY." [Genesis 6:5]

    @1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
    + #4 = #7},

    @5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
    #5 + #6 = #11},

    #65 (@3) - SPORT {*SABBATH*: ANTI-SEMITISM},

    #175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
    TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.

    This table, it is stated, ‘was made by Aristotle for King Alexander, his royal disciple, when he was waging war against Darius the Mede and
    Alexander conquered Darius.’ Ibn Khaldum (op. cit, p. 235) also
    describes the system and give: as the source Aristotle’s Politic: (i.e.
    the Pseudo-Aristotclian Santa menu). This work, the Kitab Sirr al-Asra'r (9th—10th century?), which purports to be the secret advice of Aristotle
    to Alexander, was probably fim written in Arabic and, after its
    translation into Latin in the 13th century as the Secreta secretarum,
    found its way into most of the language of Europe [which is in contrast
    to the Chinese HAN Dynasty (206 BC to 220 AD) DAOist text T'AI HSUAN
    CHING ('The Canon of Supreme Mystery') was only translated into English
    in 1993]." [W. F. Ryan, The Slavonic and East European Review, Vol. 49,
    No. 117 (Oct., 1971), pp. 603-606 <https://www.jstor.org/stable/4206455>]

    YOUTUBE: "Meerkat Ancestors Arrive in Russia"

    <https://www.youtube.com/watch?v=a1s7o_LVU2o>

    The Manuscript Department of the State Historical Museum (GIM, Moscow)
    holds a notable example of later Russian chronicle writing that contains
    a unique and extensive legendary account of the initial opening up of
    the Russian north, including a description of Arctic navigation routes.
    The Pskov Chronicle (entitled '*THE* *BOOK* *AT* *THE* *BEGINNING* *OF*
    *THE* *PRIMORDIAL* *WORLD* *ACCORDING* *TO* *THE* *ALPHABET*
    [Abecediary]') is extant in only one copy, dated 1689 (GIM, I. E.
    Zabelin Collection, No. 460/468 (129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of the Historical Museum in Moscow; he was
    also a famous historian of Moscow, a specialist on the history of
    everyday life, habits and customs, an archaeologist, and a connoisseur
    and collector of manuscripts.

    The text of the Pskov Chronicle is a typical example of the late
    'legendary' mode of Russian chronicle writing (such as The Tale of
    Slovensk the Great) and the consideration is whether present day
    folktale on PRESIDENT VLADIMIR PUTIN SKANKING {ie. *SWINDLE* /
    *DECEIVE*} POPE FRANCIS AT THE VATICAN STATE VISIT ON 4-5 JULY 2019
    belongs to this genre.

    YOUTUBE: "Russian Meerkat Homeguard"

    <https://www.youtube.com/watch?v=ykqnpSIy5_4>

    The Chronicle begins with highlights of world (i.e. Biblical) history
    from Adam and Noah onwards, and written legends recounting the early
    history of the Slavs. The latter mostly repeat stories borrowed from the
    Tale of Slovensk. Thereafter the narrative focuses mainly on the history
    of the Pskov region, and primarily on the main character of the
    Chronicle, Princess Olga. The date of the text (or the extant copy) is mentioned in the introduction (fol. 3r). Paleographic features and
    watermarks of this manuscript are quite consistent with the date. From a textual viewpoint, comparative analysis of extant literary works in the
    Pskov chronicle tradition is quite a challenge and experienced scholars
    have repeatedly applied themselves to these texts. The Pskov chronicles
    contain exceptionally extensive information on Russian–Livonian
    relations as well as events of the so-called ‘Time of Troubles’ (the interregnum and Polish intervention of 1598‒1613). Entries in the Pskov chronicles reflecting local Pskov events are dated starting from 1266,
    the year of accession of Prince Dovmont (Lithuanian Daumantas).

    Some words or terms in the text of other Chronicles are accompanied by
    single geomantic figures. Quite frequently, apart from single figures,
    some figures appear in the text arranged in pairs and sometimes in
    groups. All the geomantic figures in the Chronicle are inserted in the
    lines of the text. In addition to the vertical orientation of the
    figures, which is common, sometimes figures are horizontally or
    diagonally arranged. The meaning of these modifications remains obscure;
    the manuscript text of the Rafli also contains some figures placed horizontally.

    Soon after the analysis of the diagram from the Radziwiłł Chronicle was published, A. A. Turilov discovered a manuscript of a large treatise
    dedicated to this divination. The text of the manuscript clarified for
    the first time that it was precisely this divination which was known as
    rafli. Though the title of the manuscript does not contain the word, it
    occurs repeatedly throughout the text.

    The word rafli is not found in the early indexes of false books.13 It
    appears for the first time in the lists of prohibited books and
    practices included in two treatises of the 16th century, i.e. Domostroy
    (The Book of Domestic Order) and Stoglav (The Book of Hundred Chapters).
    The Stoglav is a collection of decisions of the Russian Church Council
    summoned by the young Tsar Ivan the Terrible in 1551, which condemned
    evil and heretical books such as ‘Rafli, Shestokryl (Six Wings),
    Crow-Cawing, Astronomy, Signs of the Zodiac, Almanac, Stargazer,
    Aristotle, Gates of Aristotle and other collections of heretical
    wisdom’.14 The manuscript of the Rafli is dated to the late 17th‒early
    18th century. It contains the largest divinatory text known in the
    Russian tradition. It is a modification of a translated text made by a
    Russian scribe, a native of Pskov, in 1579.

    The geomantic figures in the Chronicle of 1689 are associated with
    various subjects. Several geomantic figures are linked to personal
    names. Mostly these are names of the forefathers from the Old Testament
    such as Adam (together with Eve), Seth, Cainan, Mahalaleel, Jared,
    Enoch, Methushael, Noah and Japheth. Similar signs are assigned to
    several legendary Russian princes such as Scyth, Sloven, Rus, Irmera (a princess, eponym of the Ilmen Lake). The geomantic figures are also
    associated with the names of historically known medieval Russian princes
    of later periods ‒ these signs were used as property marks and seals
    related to tribute collecting.

    The use of geomantic (essentially astrological and magical) figures as
    seals or property marks is of particular interest. Intriguingly, they
    are linked to the names of legendary Slavic princes such as Asan,
    Velikosan and Avengasan (fol. 11v). *TYPICAL* *EXAMPLES* *OF*
    *GEOMANTIC* *FIGURES* *USED* *AS* *SEALS* *AND* *PROPERTY* *MARKS* *ARE* *GIVEN* *BELOW*: [A. V. Chernetsov and A. A. Turilov, An Occult Version
    of the Early Medieval History of Russia and Description of Arctic
    Navigation Routes in the Pskov Chronicle of 1689, The Journal of the
    Hakluyt Society January 2017 <https://www.hakluyt.com/PDF/Pskov%20chronicle.pdf>]

    <http://www.grapple369.com/images/weddingblues.jpg>

    USURPER: #1 {First Number in the Square}
    GUIDE: #9 (3x3) {Last Number in the Square}
    MYSTERY: #10 {First Number + Last Number}
    ADJUSTER: #15 {Total Sum of a Row}
    LEADER: #45 {Total Value of All Rows}
    REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
    GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
    HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
    x Last Number in the Square}

    HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
    33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
    PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
    }

    {
    "derivation" : "of uncertain affinity;",
    "kjv_def" : "altered, else, next (day), one, (an-)other, some, strange",
    "lemma" : "ἕτερος",
    "frequency" : 107,
    "strongs_def" : " (an-, the) other or different",
    "outline" : {

    "@1" : "the other, another, other",
    "@1a" : "to number",
    "@1a1" : "to number as opposed to some former person or thing",
    "@1a2" : "the other of two",
    "@1b" : "to quality",
    "@1b1" : "another: i.e. one not of the same nature, form, class, kind,
    different"
    },
    "strongs" : "G2087",
    "xlit" : "héteros",
    "umbra" : {
    "680" : [5, 300, 5, 100, 70, 200]
    },
    "gematria" : {
    "411" : [5, 300, 5, 100, 1],
    "421" : [5, 300, 5, 100, 1, 10],
    "461" : [5, 300, 5, 100, 1, 50],
    "490" : [5, 300, 5, 100, 70, 10],
    "530" : [5, 300, 5, 100, 70, 50],
    "611" : [5, 300, 5, 100, 1, 200],
    "621" : [5, 300, 5, 100, 1, 10, 200],
    "680" : [5, 300, 5, 100, 70, 200],
    "690" : [5, 300, 5, 100, 70, 10, 200],
    "880" : [5, 300, 5, 100, 70, 400],

    "1080" : [5, 300, 5, 100, 70, 400, 200],

    "1220" : [5, 300, 5, 100, 800, 10],
    "1260" : [5, 300, 5, 100, 800, 50]
    }
    }

    H3627@{
       @1: Sup: 20 (#20); Ego: 20 (#20),
       @2: Sup: 50 (#70); Ego: 30 (#50),
       @3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
       @4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
       @5: Sup: 32 (#242); Ego: 33 (#113),
       Male: #242; Feme: #113
    } // #120

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

        #VIRTUE: Following (no. #19) means dispersing, but
        #TOOLS: Massing (no. #59) means assembling.
        #POSITION: With Ease (no. #23), the level and smooth, but
        #TIME: With Difficulties (no. #79), the going up and down.
        #CANON: #180

    ONTIC_OBLIGANS_180@{
       @1: Sup: 19 (#19); Ego: 19 (#19),
       @2: Sup: 78 (#97); Ego: 59 (#78),
       @3: Sup: 20 (#117); Ego: 23 (#101),
       @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
    ANOTHER'S WIFE {%19}),
       Male: #135; Feme: #180
    } // #180

    #120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
    #41 = #19} 1) article, vessel, implement, utensil; 1a) article, object (general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
    (*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
    tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
    furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
    paper-reed;

    USURPER: #1 {First Number in the Square}
    GUIDE: #16 (4x4) {Last Number in the Square}
    MYSTERY: #17 {First Number + Last Number}
    ADJUSTER: #34 {Total Sum of a Row}
    LEADER: #136 {Total Value of All Rows}
    REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
    GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
    HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
    x Last Number in the Square}

    H6848@{
       @1: Sup: 9 (#9); Ego: 9 (#9),
       @2: Sup: 8 (#17); Ego: 80 (#89),
       @3: Sup: 78 (#95); Ego: 70 (#159),
       @4: Sup: 47 (#142); Ego: 50 (#209),
       @5: Sup: 57 (#199); Ego: 10 (#219),
       @6: Sup: 9 (#208); Ego: 33 (#252),
       Male: #208; Feme: #252
    } // #340

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
    I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

    THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
    I am not one who curseth the king.

        #VIRTUE: As to Gathering (no. #35), it is success.
        #TOOLS: With Failure (no. #75), loss of fortune.
        #POSITION: With Ascent (no. #7), high ambitions.
        #TIME: With Sinking (no. #64), low ambitions.
        #CANON: #181

    ONTIC_OBLIGANS_181@{
       @1: Sup: 35 (#35); Ego: 35 (#35),
       @2: Sup: 29 (#64); Ego: 75 (#110),
       @3: Sup: 36 (#100); Ego: 7 (#117),
       @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
       Male: #119; Feme: #181
    } // #181

    #340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
    as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;

    USURPER: #1 {First Number in the Square}
    GUIDE: #25 (5x5) {Last Number in the Square}
    MYSTERY: #26 {First Number + Last Number}
    ADJUSTER: #65 {Total Sum of a Row}
    LEADER: #325 {Total Value of All Rows}
    REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
    of All Rows}
    GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
    HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
    2) x Last Number in the Square}

    H4284@{
       @1: Sup: 40 (#40); Ego: 40 (#40),
       @2: Sup: 48 (#88); Ego: 8 (#48),
       @3: Sup: 24 (#112); Ego: 57 (#105),
       @4: Sup: 26 (#138); Ego: 2 (#107),
       @5: Sup: 21 (#159); Ego: 76 (#183),
       @6: Sup: 31 (#190); Ego: 10 (#193),
       @7: Sup: 45 (#235); Ego: 14 (#207),
       Male: #235; Feme: #207
    } // #780

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
    I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;

    THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
    thine appearance at thy cavern; I am not given to unnatural lust.

        #VIRTUE: With Duties (no. #27), esteem for activity.
        #TOOLS: With Darkening (no. #67), esteem for rest.
        #POSITION: With Mired (no. #3), plucked out from calamity.
        #TIME: With Aggravation (no. #76), lacking any pardons.
        #CANON: #173

    ONTIC_OBLIGANS_173@{
       @1: Sup: 27 (#27); Ego: 27 (#27),
       @2: Sup: 13 (#40); Ego: 67 (#94),
       @3: Sup: 16 (#56); Ego: 3 (#97),
       @4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
       Male: #67; Feme: #173
    } // #173

    #780 as [#40, #8, #300, #2, #400, #10, #500] = machăshâbâh (H4284):
    {UMBRA: #4 as #355 % #41 = #27} 1) thought, device; 1a) thought; 1b)
    *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

    "And he causeth all, both small and great, rich and poor, free and bond,
    to receive a mark (卐) in their right hand, or in their foreheads: And
    that no man might buy or sell, save he that had the mark, or the name of
    the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a
    man; and his number is Six hundred threescore and six {#666:

    #1 + #2 = #3
    #3 + #4 = #7
    #5 + #6 = #11
    #7 + #8 = #15

    #3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC SUM}}." [Revelation 13:16-18 (KJV)]

    <http://www.grapple369.com/Grumble/?bible:revelation%2013:16>

    USURPER: #1 - OF AUTONOMY {First Number in the Square}
    GUIDE: #36 (6x6) {Last Number in the Square}
    MYSTERY: #37 - #CENTRE {First Number + Last Number}
    ADJUSTER: #111 {Total Sum of a Row}
    LEADER: #666 {Total Value of All Rows}
    REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
    GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
    *JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
    Total Sum of All Rows) x 2}
    HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
    2) x Last Number in the Square}

    G4815@{
       @1: Sup: 38 (#38); Ego: 38 (#38),
       @2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
       @3: Sup: 63 (#134); Ego: 30 (#144),
       @4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
       @5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       @6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
       @7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
    OF GRAIN {%6}),
       @8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
       @9: Sup: 80 (#304); Ego: 50 (#242),
       Male: #304; Feme: #242
    } // #728

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
    Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
    Untangled; Tetra: 21 - Release;

    THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
    I am not one of loud voice.

        #VIRTUE: Purity (no. #37) means the Way of the ruler.
        #TOOLS: Compliance (no. #77) means the subject’s preservation.
        #POSITION: With Penetration (no. #14), a sharp advance.
        #TIME: With Dimming (no. #68), an impeded walk.
        #CANON: #196

    ONTIC_OBLIGANS_196@{
       @1: Sup: 37 (#37); Ego: 37 (#37),
       @2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
       @3: Sup: 47 (#117); Ego: 14 (#128),
       @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
       Male: #151; Feme: #196
    } // #196

    #728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
    #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
    {UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
    *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
    man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
    make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
    *ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;

    <http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>

    [IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]

    YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

    <https://www.youtube.com/watch?v=ojRj2JK5oCI>

    "IN THAT SAME HOUR SAID JESUS TO THE MULTITUDES, ARE YE COME OUT AS
    AGAINST A THIEF WITH SWORDS AND STAVES FOR TO TAKE-G4815 ME? I SAT DAILY
    WITH YOU TEACHING IN THE TEMPLE, AND YE LAID NO HOLD ON ME." [Matthew 26:55]

    The various PDF resources being essays as work in progress notations for
    the prospect of producing a viable syncretism with Immanuel Kant's
    Ground Work for the Metaphysics of Morals are now available within the directory:

    <http://www.grapple369.com/Groundwork/>

    Initial Post: 5 July 2019


    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grapple.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)