• =?UTF-8?Q?=E2=80=94=20IF=20TABLE=20TALK=20DEPLOYS=20AN?= =?UTF-8?Q?=20#

    From dolf@21:1/5 to All on Sat Nov 16 09:43:53 2024
    XPost: alt.religion.christian.roman-catholic, soc.culture.russian, alt.philosophy.taoism
    XPost: alt.atheism

    -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
    / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
    then language independent? 

    (c) 2024 Dolf Leendert Boek, Published: 16 November 2024

    <https://www.compart.com/en/unicode/U+13231>

    Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
    an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
    #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
    the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
    THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
    #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).


    <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

    #135 = [#60, #75]
    zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
    to

    #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
    {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
    avoid;

    We ought to make a further assertion to our informal philological research
    on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
    objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
    #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
    xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
    online Chinese dictionary for etymological considerations, then find the
    term xiāng (調) might be obtusely connected to the term gēn (根) with such then leading ourselves to a number of other T'AI HSÜAN CHING related
    concepts:

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
    gēn jī (根基): foundation
    gēn jù dì (根據地): base of operations

    We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
    as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
    this apothecarial first principle dynamic.

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

    #427 = [#3, #7, #55, #61, #68, #75, #77, #81]

    gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation, 9. according
    to, 10. gen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

    #191 = [#18, #29, #65, #79]

    zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
    to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a Taoist parish

    #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

    <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

    #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
    between men; 1a1) treaty, alliance, league (man to man); 1a2)
    *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
    pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
    covenant making; 1c2) covenant keeping; 1c3) covenant violation
    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away" ought to then as a meta logical premise cogently yield congruity within any corresponding compounding #196
    categories within the T’AI HSÜAN CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative RANGE: 24 to noon 28 MAY element for
    TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
    #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 - LEGION: CHUANG (#65)}
    #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
    #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
    28 - CHANGE: KENG (#125)}
    #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
    (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

    TELOS TOTAL: #139
    ONTIC TOTAL: #297
    DEME TOTAL: #98

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>

    #216 = [#46, #50, #58, #62]
    cí (茲): 1. ci, 2. this

    ————————————

    #61 - 𝍂飾 = #235 / #397 / #512
    COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
    RANGE: 18 to noon 22 SEPTEMBER

    APPRAISAL #1: Speaking by not speaking, (言不言)
    He does not use speech. (不以言)
    FATHOMING #1: Speaking by not speaking (言不言)
    MEANS: Being silent, he is to be trusted. (默而信也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>

    #216 = [#16, #61, #66, #73]
    bùyǐ (不以): 1. not because of, 2. not use, 3. not care about

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

    #141 = [#8, #30, #42, #61]
    yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance; speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
    9. to act as

    #357 = [#16, #61, #66, #73, #8, #30, #42, #61]

        #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1, #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1) flattery, flattering discourse;

    ————————————

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>

    #297 = [#3, #37, #41, #57, #78, #81]
    yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin; head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8. good, 9. fundamental

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>

    #98 = [#46, #52]
    jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
    to come and go, 3. to plan, 4. to arrange

    [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
    80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
    ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
    MALE DEME IS UNNAMED {%16})}
    θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU (#160)}
    η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
    8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
    κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
    η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
    AM NOT ONE OF LOUD VOICE {%37})}

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    TELOS TOTAL: #196
    ONTIC TOTAL: #364
    DEME TOTAL: #551

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
    for lightning to strike, 7. to create turmoil; to upheave

    APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
    Still goes flying off. (抑亦飛如)
    The great man shakes the wind. (大人震風)
    FATHOMING #6: Speech that runs on (言無追如)
    MEANS: Suppressed, it rises up again. (抑亦揚也)


    #246 = [#3, #20, #38, #44, #61, #80]
    dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a respectful term of address for one's seniors, 4. a respectful term for nobility; Your Excellency, 5. a giant; a large or tall person
    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
    for lightning to strike, 7. to create turmoil; to upheave
    #82 = [#21, #61]

    fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
    4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
    popular folk song, 11. an illness; internal wind as the cause of illness,
    12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
    18. weather, 19. quick, 20. prevailing conditions; general sentiment



    The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
    history. It is the day that the Torah was revealed to Israel at Sinai. This date is associated with the holiday of Shavuot, which occurs on the sixth
    day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
    the three pilgrimage festivals. It is a two-day festival that begins on the sunset of the previous day.

    "Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their
    fears upon them; because when I called, none did answer; when I spake, they
    did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

    #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
    #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
    #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027

    Hear the word of the LORD, ye that TREMBLE AT HIS WORD; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

    A voice of noise from the city, a voice from the temple, a voice of the
    LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]

    PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this mistake is pretty much a thing of the past, it is probably the oldest
    Shavuot myth in history, dating back to Talmudic times.

    The Torah instructs us to “count seven complete weeks from the day after
    the day of rest, from the day you bring the omer offering.” [Leviticus
    23:15]

    This seems to imply that the omer offering was brought on Sunday (eg: #38 -
    8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
    “day of rest”—Shabbat). If this is when the seven-week count begins, it should always conclude on Shabbat, and Shavuot—the fiftieth day—should always be celebrated on Sunday.

    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>

    SATOR / TENET / ROTAS
    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]



    #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
    EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING





    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>



    Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
    MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
    the time of Egyptian exodus: "How can ye believe, which receive honour one
    of another, and seek not the honour that cometh from God only?

    Do not think that I will accuse you to the Father: there is one that
    accuseth you, even Moses, in whom ye trust.

    For had ye believed Moses, ye would have believed me: for he wrote of me.

    But if ye believe not his writings, how shall ye believe my words?" [John 5:44-47]



    FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER

    Along with the Written Torah, G‑d gave us the Oral Torah to ensure the correct interpretation of the law. The Talmud cites an oral tradition,
    sourced from Moses, who received it from G‑d Himself, that the “day of rest” in this verse refers not to Shabbat, but to the first day of
    Passover. (Indeed, it is common for Scripture to refer to holidays as “days of rest” or “appointed times.”)

    Hence, the omer offering was always brought on the second day of Passover,
    no matter which day of the week it was, and Shavuot is 50 days later, be it
    a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein, <https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>

    #524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]

    <http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
    #38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
    (#61 - MALE DEME IS UNNAMED {%22})}
    #44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
    #61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
    Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
    #80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
    - LABOURING: CH'IN (#246)}
    #11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
    (#257)}
    #21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)} #32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)} #61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
    (#371)}
    #71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)} #21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
    (#463)}
    #61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH (#524)}

    TELOS TOTAL: #524
    ONTIC TOTAL: #281
    DEME TOTAL: #179

    #524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
    turn aside; 5) to turn away from, to shun a thing, to avoid meeting or associating with one;

    #258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] = pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
    1b) to make to increase: one in a thing;

    #2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70, #400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to prophesy, to be a prophet, speak forth by divine inspirations, to predict;
    1a) to prophesy; 1b) with the idea of foretelling future events pertaining
    esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
    only be known by divine revelation; 1d) to break forth under sudden impulse
    in lofty discourse or praise of the divine counsels; 1d1) under like
    prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
    act as a prophet, discharge the prophetic office;

    PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
    1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375

    DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

    ARTIST: "Sorry."

    DOLF: "For what purpose are you lighting candles?"

    ARTIST: "Umm"

    DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
    ah Australian! Oh you're the artist aren't you ma'am?"

    ARTIST: "(laughs) I'm Censored."

    DOLF: "You're the artist."

    ARTIST: "Nice to meet you."

    DOLF: "Now..."

    ARTIST: "What happened is um, the mother in Ireland died and their service
    in Ireland is at 7 o'clock tonight."

    DOLF: "What. Whose? Is that [statue] after a particular person?"

    ARTIST: "Yeah Cathy McMahon."



    <http://irishfirstmothers.com>

    [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
    ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

    DOLF: "So this [statue] was created in representation of ..."

    ARTIST: "This here ... lighting the candles. Wanting to get the candles
    all lit at the start of her service."

    DOLF: "Okay. It's a Catholic [memorial] service is it?"

    ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

    DOLF: "Yes. Is this statue related to her in any manner?"

    ARTIST: "Yes she is a mother."

    DOLF: "Is she the mother depicted [by] the statue."

    ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
    is the exemplar]."

    DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
    May ..."

    ARTIST: "Yes"

    DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's Cathedral in Melbourne on 31 May 1998."

    ARTIST: "Really."

    DOLF: "And she was refused communion because she was wearing a rainbow
    sash."

    ARTIST: "Oh really."

    DOLF: "For no other reason. So I have an objection for it. Now would you
    do me a favour to appease, to balance the karma of things. Because..."

    ARTIST: "Yes (inaudible) ..."

    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]



    <http://www.grapple369.com/images/BOERWARS19980531.jpg>

    [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
    pictured by The Australian newspaper (front page) of 1 June 1998

    (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
    Commercial Use, Internal Use For Company Or Organisation, Internal
    Newsletter Or Document, Print And Digital, Up To 1,000]

    DOLF: "... I'm going to take the council to court over this particular
    matter. Because there is no object of respect at the BOER WAR Memorial."

    ARTIST: "So what are you doing taking this to court?"

    DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is part of ANZAC defamation which I have been subject to.

    When a mother weeps for her children..."

    ARTIST: "But this is what this is."

    "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
    *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
    Flesh of her flesh they were, spirit of her spirit,
    Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

    DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

    ARTIST: "So why are you against this?"

    DOLF: "I'm against this because I happen to be JEWISH and ..."

    ARTIST: "Oh okay my darling yes..."

    DOLF: "And this is a MARION statue. Now if you really want to IRISH
    persons its the WASHER WOMAN that was the person who was most ..."

    ARTIST: "No no..."

    DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
    any other woman within IRISH society."

    ARTIST: "But you know it's interesting that you say that you're um ah ... JEWISH because the man that led this through the COMMONWEALTH games ...
    through the COMMONWEALTH government was JEWISH."

    DOLF: "Yes but he should know better we don't ... they don't allow statues
    in their TEMPLE precinct. And the circumstance that we have is that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
    2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
    the PEWTER PLATE with. So if you want to talk about erections [of commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
    *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

    NOTE: Further philological historical research has determined the AO is an abbreviation for ANNO

    ARTIST: "So why are you against this? Why are you going to bring this into your argument?"

    DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
    WILL in political life and this [statue] is not."

    ARTIST: "What do you mean?"

    DOLF: "This is not."

    ARTIST: "What do you mean?"

    DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

    ARTIST: "No no hang on a moment.."

    DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all people. Of all places."

    ARTIST: "But I chose that."

    DOLF: "You should not have done that. Its representing [only the]
    IRISH..."

    ARTIST: "No it's not. No it's not."

    DOLF: "Well because that ... there was no PLAQUE here on the day that it
    was [unveiled] ..."

    ARTIST: "No but I didn't. I wasn't able to get it ..."

    DOLF: "Let me finish..."

    ARTIST: "No but you let me finish. I wasn't able ..."

    DOLF: "There was no PLAQUE here on the day it was installed."

    ARTIST: "Yes there was."

    DOLF: "No there wasn't."

    ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
    was provided at the unveiling]

    DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
    8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
    MEMORIAL and there were tributes there as well.

    So that's good day to you ma'am."

    [walking away]

    ARTIST: "Who are you taking it to?"

    DOLF: "I will take you to court as well."

    [walking away]

    DOLF: "For vilification against my DUTCH heritage, my homosexuality and my JEWISH belief."

    [walking away]

    DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
    belonged to the DUTCH [as] it was their discovery."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

    Revision Date: 16 November 2024


    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Sat Nov 16 11:15:58 2024
    XPost: alt.religion.christian.roman-catholic, soc.culture.russian, alt.philosophy.taoism
    XPost: alt.atheism

    -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
    / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
    then language independent? 

    (c) 2024 Dolf Leendert Boek, Published: 16 November 2024

    <https://www.compart.com/en/unicode/U+13231>

    Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
    an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
    #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
    the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
    THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
    #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).


    <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

    #135 = [#60, #75]
    zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
    to

    #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
    {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
    avoid;

    We ought to make a further assertion to our informal philological research
    on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
    objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
    #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
    xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
    online Chinese dictionary for etymological considerations, then find the
    term xiāng (調) might be obtusely connected to the term gēn (根) with such then leading ourselves to a number of other T'AI HSÜAN CHING related
    concepts:

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
    gēn jī (根基): foundation
    gēn jù dì (根據地): base of operations

    We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
    as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
    this apothecarial first principle dynamic.

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

    #427 = [#3, #7, #55, #61, #68, #75, #77, #81]

    gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation, 9. according
    to, 10. gen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

    #191 = [#18, #29, #65, #79]

    zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
    to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a Taoist parish

    #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

    <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

    #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
    between men; 1a1) treaty, alliance, league (man to man); 1a2)
    *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
    pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
    covenant making; 1c2) covenant keeping; 1c3) covenant violation
    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

    #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
    #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
    #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
    #75, #78]
    wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world; other people, 4. contents; properties; elements, 5. muticolor of an
    animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to choose, 10. to seek

    #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
    = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
    *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

    #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
    of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
    *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

    "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

    YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR* *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
    back) testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;

    That ought to then as a meta logical premise cogently yield congruity
    within any corresponding compounding #196 categories within the T’AI HSÜAN CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
    RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
    #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 - LEGION: CHUANG (#65)}
    #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
    #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
    28 - CHANGE: KENG (#125)}
    #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
    (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

    TELOS TOTAL: #139
    ONTIC TOTAL: #297
    DEME TOTAL: #98

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>

    #216 = [#46, #50, #58, #62]
    cí (茲): 1. ci, 2. this

    ————————————

    #61 - 𝍂飾 = #235 / #397 / #512
    COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
    RANGE: 18 to noon 22 SEPTEMBER

    APPRAISAL #1: Speaking by not speaking, (言不言)
    He does not use speech. (不以言)
    FATHOMING #1: Speaking by not speaking (言不言)
    MEANS: Being silent, he is to be trusted. (默而信也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>

    #216 = [#16, #61, #66, #73]
    bùyǐ (不以): 1. not because of, 2. not use, 3. not care about

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

    #141 = [#8, #30, #42, #61]
    yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance; speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
    9. to act as

    #357 = [#16, #61, #66, #73, #8, #30, #42, #61]

        #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1, #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1) flattery, flattering discourse;

    ————————————

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>

    #297 = [#3, #37, #41, #57, #78, #81]
    yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin; head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8. good, 9. fundamental

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>

    #98 = [#46, #52]
    jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
    to come and go, 3. to plan, 4. to arrange

    [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
    80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
    ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
    MALE DEME IS UNNAMED {%16})}
    θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU (#160)}
    η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
    8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
    κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
    η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
    AM NOT ONE OF LOUD VOICE {%37})}

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    TELOS TOTAL: #196
    ONTIC TOTAL: #364
    DEME TOTAL: #551

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
    for lightning to strike, 7. to create turmoil; to upheave

    APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
    Still goes flying off. (抑亦飛如)
    The great man shakes the wind. (大人震風)
    FATHOMING #6: Speech that runs on (言無追如)
    MEANS: Suppressed, it rises up again. (抑亦揚也)

    #246 = [#3, #20, #38, #44, #61, #80]
    dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a respectful term of address for one's seniors, 4. a respectful term for nobility; Your Excellency, 5. a giant; a large or tall person
    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
    for lightning to strike, 7. to create turmoil; to upheave
    #82 = [#21, #61]

    fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
    4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
    popular folk song, 11. an illness; internal wind as the cause of illness,
    12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
    18. weather, 19. quick, 20. prevailing conditions; general sentiment



    The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
    history. It is the day that the Torah was revealed to Israel at Sinai. This date is associated with the holiday of Shavuot, which occurs on the sixth
    day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
    the three pilgrimage festivals. It is a two-day festival that begins on the sunset of the previous day.

    "Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their
    fears upon them; because when I called, none did answer; when I spake, they
    did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

    #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
    #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
    #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027

    Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
    #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your brethren that hated you, that cast you out for my name's sake, said, Let
    the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

    A voice of noise from the city, a voice from the temple, a voice of the
    LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]

    PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this mistake is pretty much a thing of the past, it is probably the oldest
    Shavuot myth in history, dating back to Talmudic times.

    The Torah instructs us to “count seven complete weeks from the day after
    the day of rest, from the day you bring the omer offering.” [Leviticus
    23:15]

    This seems to imply that the omer offering was brought on Sunday (eg: #38 -
    8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
    “day of rest”—Shabbat). If this is when the seven-week count begins, it should always conclude on Shabbat, and Shavuot—the fiftieth day—should always be celebrated on Sunday.

    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>

    SATOR / TENET / ROTAS
    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]



    #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
    EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING





    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>



    Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
    MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
    the time of Egyptian exodus: "How can ye believe, which receive honour one
    of another, and seek not the honour that cometh from God only?

    Do not think that I will accuse you to the Father: there is one that
    accuseth you, even Moses, in whom ye trust.

    For had ye believed Moses, ye would have believed me: for he wrote of me.

    But if ye believe not his writings, how shall ye believe my words?" [John 5:44-47]



    FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER

    Along with the Written Torah, G‑d gave us the Oral Torah to ensure the correct interpretation of the law. The Talmud cites an oral tradition,
    sourced from Moses, who received it from G‑d Himself, that the “day of rest” in this verse refers not to Shabbat, but to the first day of
    Passover. (Indeed, it is common for Scripture to refer to holidays as “days of rest” or “appointed times.”)

    Hence, the omer offering was always brought on the second day of Passover,
    no matter which day of the week it was, and Shavuot is 50 days later, be it
    a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein, <https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>

    #524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]

    <http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
    #38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
    (#61 - MALE DEME IS UNNAMED {%22})}
    #44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
    #61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
    Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
    #80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
    - LABOURING: CH'IN (#246)}
    #11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
    (#257)}
    #21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)} #32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)} #61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
    (#371)}
    #71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)} #21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
    (#463)}
    #61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH (#524)}

    TELOS TOTAL: #524
    ONTIC TOTAL: #281
    DEME TOTAL: #179

    #524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
    turn aside; 5) to turn away from, to shun a thing, to avoid meeting or associating with one;

    #258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] = pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
    1b) to make to increase: one in a thing;

    #2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70, #400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to prophesy, to be a prophet, speak forth by divine inspirations, to predict;
    1a) to prophesy; 1b) with the idea of foretelling future events pertaining
    esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
    only be known by divine revelation; 1d) to break forth under sudden impulse
    in lofty discourse or praise of the divine counsels; 1d1) under like
    prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
    act as a prophet, discharge the prophetic office;

    PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
    1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375

    DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

    ARTIST: "Sorry."

    DOLF: "For what purpose are you lighting candles?"

    ARTIST: "Umm"

    DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
    ah Australian! Oh you're the artist aren't you ma'am?"

    ARTIST: "(laughs) I'm Censored."

    DOLF: "You're the artist."

    ARTIST: "Nice to meet you."

    DOLF: "Now..."

    ARTIST: "What happened is um, the mother in Ireland died and their service
    in Ireland is at 7 o'clock tonight."

    DOLF: "What. Whose? Is that [statue] after a particular person?"

    ARTIST: "Yeah Cathy McMahon."



    <http://irishfirstmothers.com>

    [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
    ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

    DOLF: "So this [statue] was created in representation of ..."

    ARTIST: "This here ... lighting the candles. Wanting to get the candles
    all lit at the start of her service."

    DOLF: "Okay. It's a Catholic [memorial] service is it?"

    ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

    DOLF: "Yes. Is this statue related to her in any manner?"

    ARTIST: "Yes she is a mother."

    DOLF: "Is she the mother depicted [by] the statue."

    ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
    is the exemplar]."

    DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
    May ..."

    ARTIST: "Yes"

    DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's Cathedral in Melbourne on 31 May 1998."

    ARTIST: "Really."

    DOLF: "And she was refused communion because she was wearing a rainbow
    sash."

    ARTIST: "Oh really."

    DOLF: "For no other reason. So I have an objection for it. Now would you
    do me a favour to appease, to balance the karma of things. Because..."

    ARTIST: "Yes (inaudible) ..."

    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]



    <http://www.grapple369.com/images/BOERWARS19980531.jpg>

    [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
    pictured by The Australian newspaper (front page) of 1 June 1998

    (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
    Commercial Use, Internal Use For Company Or Organisation, Internal
    Newsletter Or Document, Print And Digital, Up To 1,000]

    DOLF: "... I'm going to take the council to court over this particular
    matter. Because there is no object of respect at the BOER WAR Memorial."

    ARTIST: "So what are you doing taking this to court?"

    DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is part of ANZAC defamation which I have been subject to.

    When a mother weeps for her children..."

    ARTIST: "But this is what this is."

    "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
    *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
    Flesh of her flesh they were, spirit of her spirit,
    Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

    DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

    ARTIST: "So why are you against this?"

    DOLF: "I'm against this because I happen to be JEWISH and ..."

    ARTIST: "Oh okay my darling yes..."

    DOLF: "And this is a MARION statue. Now if you really want to IRISH
    persons its the WASHER WOMAN that was the person who was most ..."

    ARTIST: "No no..."

    DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
    any other woman within IRISH society."

    ARTIST: "But you know it's interesting that you say that you're um ah ... JEWISH because the man that led this through the COMMONWEALTH games ...
    through the COMMONWEALTH government was JEWISH."

    DOLF: "Yes but he should know better we don't ... they don't allow statues
    in their TEMPLE precinct. And the circumstance that we have is that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
    2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
    the PEWTER PLATE with. So if you want to talk about erections [of commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
    *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

    NOTE: Further philological historical research has determined the AO is an abbreviation for ANNO

    ARTIST: "So why are you against this? Why are you going to bring this into your argument?"

    DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
    WILL in political life and this [statue] is not."

    ARTIST: "What do you mean?"

    DOLF: "This is not."

    ARTIST: "What do you mean?"

    DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

    ARTIST: "No no hang on a moment.."

    DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all people. Of all places."

    ARTIST: "But I chose that."

    DOLF: "You should not have done that. Its representing [only the]
    IRISH..."

    ARTIST: "No it's not. No it's not."

    DOLF: "Well because that ... there was no PLAQUE here on the day that it
    was [unveiled] ..."

    ARTIST: "No but I didn't. I wasn't able to get it ..."

    DOLF: "Let me finish..."

    ARTIST: "No but you let me finish. I wasn't able ..."

    DOLF: "There was no PLAQUE here on the day it was installed."

    ARTIST: "Yes there was."

    DOLF: "No there wasn't."

    ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
    was provided at the unveiling]

    DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
    8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
    MEMORIAL and there were tributes there as well.

    So that's good day to you ma'am."

    [walking away]

    ARTIST: "Who are you taking it to?"

    DOLF: "I will take you to court as well."

    [walking away]

    DOLF: "For vilification against my DUTCH heritage, my homosexuality and my JEWISH belief."

    [walking away]

    DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
    belonged to the DUTCH [as] it was their discovery."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

    Revision Date: 16 November 2024


    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Sat Nov 16 19:47:44 2024
    XPost: alt.religion.christian.roman-catholic, soc.culture.russian, alt.philosophy.taoism
    XPost: alt.atheism

    -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
    / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
    then language independent? 

    (c) 2024 Dolf Leendert Boek, Published: 16 November 2024

    <https://www.compart.com/en/unicode/U+13231>

    Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
    an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
    #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
    the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
    THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
    #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).


    REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
    we need is a collective view of people's wish to live and manner of living.
    We must distinguish between the Fascist popular movement and the popular movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
    GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
    #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
    - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian movement has an essential tendency towards anarchy.

    <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

    #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
    EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING

    HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively) Anything that involves constant violent or chaotic activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
    around some centre [#38 - FULLNESS / #238 - EUREKA].

    #46 #06 #62
    #54 #38 #22
    #14 #70 #30

    #70
    #116
    #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
    #200
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
    #252
    #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31 AUGUST 1942
    #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
    #342

    By instinct, the Russian does not incline towards a higher form of society. Certain peoples can live in such a way that with them a collection of
    family units does not make a whole; and although Russia has set up a social system which, judged by Western standards, qualifies for the designation " State ", it is not, in fact, a system which is either congenial or natural
    to her." [page 3]

    The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
    is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
    THE COGITO [] ARRAY.

    CHI-RHO or SATOR / TENET / ROTAS
    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]

    #41 #01 #57
    #49 #33 #17
    #09 #65 #25

    ROMAN PROTOTYPE #ONE

    REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
    ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the resemblances between the evolution of Germany and that of Italy. The
    creators of the language, Dante and Luther, rose against the ecumenical
    desires of the papacy.

    Each of the two nations was led to unity, against the dynastic interests,
    by one man. They achieved their unity against the will of the Pope.

    I must say, I always enjoy meeting the Duce. He's a great personality. It's curious to think that, at the same period as myself, he was working in the building trade in Germany. Our programme was worked out in 1919, and at
    that time I knew nothing about him. Our doctrines are based on the
    foundations proper to each of them, but every man's way of thinking is a result. Don't suppose that events in Italy had no influence on us. The
    brown shirt would probably not have existed without the black shirt. The
    march on Rome, in 1922, was one of the turning-points of history. The mere
    fact that anything of the sort could be attempted, and could succeed, gave
    us an impetus. A few weeks after the march on Rome, I was received by the Minister Schweyer. That would never have happened otherwise.

    If Mussolini had been outdistanced by Marxism, I don't know whether we
    could have succeeded in holding out. At that period National Socialism was
    a very fragile growth.

    If the Duce were to die, it would be a great misfortune for Italy. As I
    walked with him in the gardens of the Villa Borghese, I could easily
    compare his profile with that of the Roman busts, and I REALISED HE WAS ONE
    OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
    great men of that period. Despite their weaknesses, the Italians have so
    many qualities that make us like them.



    ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
    (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
    ALL." [pages 9, 10]

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

    #135 = [#60, #75]
    zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
    to

    #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
    {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
    avoid;

    We ought to make a further assertion to our informal philological research
    on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
    objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
    #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
    xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
    online Chinese dictionary for etymological considerations, then find the
    term xiāng (調) might be obtusely connected to the term gēn (根) with such then leading ourselves to a number of other T'AI HSÜAN CHING related
    concepts:

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
    gēn jī (根基): foundation
    gēn jù dì (根據地): base of operations

    We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
    as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
    this apothecarial first principle dynamic.

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

    #427 = [#3, #7, #55, #61, #68, #75, #77, #81]

    gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation, 9. according
    to, 10. gen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

    #191 = [#18, #29, #65, #79]

    zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
    to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a Taoist parish

    #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

    <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

    #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
    between men; 1a1) treaty, alliance, league (man to man); 1a2)
    *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
    pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
    covenant making; 1c2) covenant keeping; 1c3) covenant violation

    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

    #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
    #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
    #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
    #75, #78]
    wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world; other people, 4. contents; properties; elements, 5. muticolor of an
    animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to choose, 10. to seek

    #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
    = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
    *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

    #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
    of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
    *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

    "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

    YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR* *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
    back) testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;

    That ought to then as a meta logical premise cogently yield congruity
    within any corresponding compounding #196 categories within the T’AI HSÜAN CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
    RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
    #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 - LEGION: CHUANG (#65)}
    #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
    #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
    28 - CHANGE: KENG (#125)}
    #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
    (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

    TELOS TOTAL: #139
    ONTIC TOTAL: #297
    DEME TOTAL: #98

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>

    #216 = [#46, #50, #58, #62]
    cí (茲): 1. ci, 2. this

    ————————————

    #61 - 𝍂飾 = #235 / #397 / #512
    COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
    RANGE: 18 to noon 22 SEPTEMBER

    APPRAISAL #1: Speaking by not speaking, (言不言)
    He does not use speech. (不以言)
    FATHOMING #1: Speaking by not speaking (言不言)
    MEANS: Being silent, he is to be trusted. (默而信也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>

    #216 = [#16, #61, #66, #73]
    bùyǐ (不以): 1. not because of, 2. not use, 3. not care about

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

    #141 = [#8, #30, #42, #61]
    yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance; speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
    9. to act as

    #357 = [#16, #61, #66, #73, #8, #30, #42, #61]

        #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1, #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1) flattery, flattering discourse;

    ————————————

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>

    #297 = [#3, #37, #41, #57, #78, #81]
    yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin; head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8. good, 9. fundamental

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>

    #98 = [#46, #52]
    jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
    to come and go, 3. to plan, 4. to arrange

    [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
    80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
    ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
    MALE DEME IS UNNAMED {%16})}
    θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU (#160)}
    η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
    8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
    κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
    η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
    AM NOT ONE OF LOUD VOICE {%37})}

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    TELOS TOTAL: #196
    ONTIC TOTAL: #364
    DEME TOTAL: #551

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
    for lightning to strike, 7. to create turmoil; to upheave

    APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
    Still goes flying off. (抑亦飛如)
    The great man shakes the wind. (大人震風)
    FATHOMING #6: Speech that runs on (言無追如)
    MEANS: Suppressed, it rises up again. (抑亦揚也)

    #246 = [#3, #20, #38, #44, #61, #80]
    dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a respectful term of address for one's seniors, 4. a respectful term for nobility; Your Excellency, 5. a giant; a large or tall person
    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
    for lightning to strike, 7. to create turmoil; to upheave
    #82 = [#21, #61]

    fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
    4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
    popular folk song, 11. an illness; internal wind as the cause of illness,
    12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
    18. weather, 19. quick, 20. prevailing conditions; general sentiment



    The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
    history. It is the day that the Torah was revealed to Israel at Sinai. This date is associated with the holiday of Shavuot, which occurs on the sixth
    day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
    the three pilgrimage festivals. It is a two-day festival that begins on the sunset of the previous day.

    "Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their
    fears upon them; because when I called, none did answer; when I spake, they
    did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

    #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
    #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
    #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027

    Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
    #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your brethren that hated you, that cast you out for my name's sake, said, Let
    the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

    A voice of noise from the city, a voice from the temple, a voice of the
    LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]

    PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this mistake is pretty much a thing of the past, it is probably the oldest
    Shavuot myth in history, dating back to Talmudic times.

    The Torah instructs us to “count seven complete weeks from the day after
    the day of rest, from the day you bring the omer offering.” [Leviticus
    23:15]

    This seems to imply that the omer offering was brought on Sunday (eg: #38 -
    8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
    “day of rest”—Shabbat). If this is when the seven-week count begins, it should always conclude on Shabbat, and Shavuot—the fiftieth day—should always be celebrated on Sunday.

    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>




    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>



    Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
    MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
    the time of Egyptian exodus: "How can ye believe, which receive honour one
    of another, and seek not the honour that cometh from God only?

    Do not think that I will accuse you to the Father: there is one that
    accuseth you, even Moses, in whom ye trust.

    For had ye believed Moses, ye would have believed me: for he wrote of me.

    But if ye believe not his writings, how shall ye believe my words?" [John 5:44-47]



    FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER

    Along with the Written Torah, G‑d gave us the Oral Torah to ensure the correct interpretation of the law. The Talmud cites an oral tradition,
    sourced from Moses, who received it from G‑d Himself, that the “day of rest” in this verse refers not to Shabbat, but to the first day of
    Passover. (Indeed, it is common for Scripture to refer to holidays as “days of rest” or “appointed times.”)

    Hence, the omer offering was always brought on the second day of Passover,
    no matter which day of the week it was, and Shavuot is 50 days later, be it
    a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein, <https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>

    #524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]

    <http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
    #38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
    (#61 - MALE DEME IS UNNAMED {%22})}
    #44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
    #61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
    Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
    #80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
    - LABOURING: CH'IN (#246)}
    #11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
    (#257)}
    #21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)} #32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)} #61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
    (#371)}
    #71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)} #21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
    (#463)}
    #61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH (#524)}

    TELOS TOTAL: #524
    ONTIC TOTAL: #281
    DEME TOTAL: #179

    #524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
    turn aside; 5) to turn away from, to shun a thing, to avoid meeting or associating with one;

    #258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] = pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
    1b) to make to increase: one in a thing;

    #2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70, #400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to prophesy, to be a prophet, speak forth by divine inspirations, to predict;
    1a) to prophesy; 1b) with the idea of foretelling future events pertaining
    esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
    only be known by divine revelation; 1d) to break forth under sudden impulse
    in lofty discourse or praise of the divine counsels; 1d1) under like
    prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
    act as a prophet, discharge the prophetic office;

    PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
    1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375

    DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

    ARTIST: "Sorry."

    DOLF: "For what purpose are you lighting candles?"

    ARTIST: "Umm"

    DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
    ah Australian! Oh you're the artist aren't you ma'am?"

    ARTIST: "(laughs) I'm Censored."

    DOLF: "You're the artist."

    ARTIST: "Nice to meet you."

    DOLF: "Now..."

    ARTIST: "What happened is um, the mother in Ireland died and their service
    in Ireland is at 7 o'clock tonight."

    DOLF: "What. Whose? Is that [statue] after a particular person?"

    ARTIST: "Yeah Cathy McMahon."



    <http://irishfirstmothers.com>

    [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
    ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

    DOLF: "So this [statue] was created in representation of ..."

    ARTIST: "This here ... lighting the candles. Wanting to get the candles
    all lit at the start of her service."

    DOLF: "Okay. It's a Catholic [memorial] service is it?"

    ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

    DOLF: "Yes. Is this statue related to her in any manner?"

    ARTIST: "Yes she is a mother."

    DOLF: "Is she the mother depicted [by] the statue."

    ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
    is the exemplar]."

    DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
    May ..."

    ARTIST: "Yes"

    DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's Cathedral in Melbourne on 31 May 1998."

    ARTIST: "Really."

    DOLF: "And she was refused communion because she was wearing a rainbow
    sash."

    ARTIST: "Oh really."

    DOLF: "For no other reason. So I have an objection for it. Now would you
    do me a favour to appease, to balance the karma of things. Because..."

    ARTIST: "Yes (inaudible) ..."

    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]



    <http://www.grapple369.com/images/BOERWARS19980531.jpg>

    [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
    pictured by The Australian newspaper (front page) of 1 June 1998

    (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
    Commercial Use, Internal Use For Company Or Organisation, Internal
    Newsletter Or Document, Print And Digital, Up To 1,000]

    DOLF: "... I'm going to take the council to court over this particular
    matter. Because there is no object of respect at the BOER WAR Memorial."

    ARTIST: "So what are you doing taking this to court?"

    DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is part of ANZAC defamation which I have been subject to.

    When a mother weeps for her children..."

    ARTIST: "But this is what this is."

    "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
    *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
    Flesh of her flesh they were, spirit of her spirit,
    Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

    DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

    ARTIST: "So why are you against this?"

    DOLF: "I'm against this because I happen to be JEWISH and ..."

    ARTIST: "Oh okay my darling yes..."

    DOLF: "And this is a MARION statue. Now if you really want to IRISH
    persons its the WASHER WOMAN that was the person who was most ..."

    ARTIST: "No no..."

    DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
    any other woman within IRISH society."

    ARTIST: "But you know it's interesting that you say that you're um ah ... JEWISH because the man that led this through the COMMONWEALTH games ...
    through the COMMONWEALTH government was JEWISH."

    DOLF: "Yes but he should know better we don't ... they don't allow statues
    in their TEMPLE precinct. And the circumstance that we have is that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
    2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
    the PEWTER PLATE with. So if you want to talk about erections [of commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
    *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.

    NOTE: Further philological historical research has determined the AO is an abbreviation for ANNO

    ARTIST: "So why are you against this? Why are you going to bring this into your argument?"

    DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
    WILL in political life and this [statue] is not."

    ARTIST: "What do you mean?"

    DOLF: "This is not."

    ARTIST: "What do you mean?"

    DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

    ARTIST: "No no hang on a moment.."

    DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all people. Of all places."

    ARTIST: "But I chose that."

    DOLF: "You should not have done that. Its representing [only the]
    IRISH..."

    ARTIST: "No it's not. No it's not."

    DOLF: "Well because that ... there was no PLAQUE here on the day that it
    was [unveiled] ..."

    ARTIST: "No but I didn't. I wasn't able to get it ..."

    DOLF: "Let me finish..."

    ARTIST: "No but you let me finish. I wasn't able ..."

    DOLF: "There was no PLAQUE here on the day it was installed."

    ARTIST: "Yes there was."

    DOLF: "No there wasn't."

    ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
    was provided at the unveiling]

    DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
    8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
    MEMORIAL and there were tributes there as well.

    So that's good day to you ma'am."

    [walking away]

    ARTIST: "Who are you taking it to?"

    DOLF: "I will take you to court as well."

    [walking away]

    DOLF: "For vilification against my DUTCH heritage, my homosexuality and my JEWISH belief."

    [walking away]

    DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
    belonged to the DUTCH [as] it was their discovery."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

    Revision Date: 17 November 2024


    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Nov 17 08:51:39 2024
    XPost: alt.religion.christian.roman-catholic, soc.culture.russian, alt.philosophy.taoism
    XPost: alt.atheism

    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

    #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
    #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
    #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
    #75, #78]
    wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world; other people, 4. contents; properties; elements, 5. muticolor of an
    animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to choose, 10. to seek

    #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
    = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
    *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

    #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
    of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
    *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

    "HEAR-H8085, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225): *BEGINNING*; *CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH* (*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

    <http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>

    #792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;

    #830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
    breath (of man); 1c) every breathing thing; 1d) spirit (of man);

    #46 as [#1, #40, #5] /
    #1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
    forearm), roughly 18 in (.5m). There are several cubits used in the OT, the cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete treatment.

    #415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA: #415 % #41 = #5} 1) truth;

    YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR* *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
    back) testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;

    That ought to then as a meta logical premise cogently yield congruity
    within any corresponding compounding #196 categories within the T’AI HSÜAN CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
    RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    dolf <dolfboek@hotmail.com> wrote:
    -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
    / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
    CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
    then language independent? 

    (c) 2024 Dolf Leendert Boek, Published: 16 November 2024

    <https://www.compart.com/en/unicode/U+13231>

    Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
    an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
    #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
    THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
    #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).


    REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
    we need is a collective view of people's wish to live and manner of living. We must distinguish between the Fascist popular movement and the popular movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
    GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
    #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
    - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian movement has an essential tendency towards anarchy.

    <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

    #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
    EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING

    HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively) Anything that involves constant violent or chaotic activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 - EUREKA].

    #46 #06 #62
    #54 #38 #22
    #14 #70 #30

    #70
    #116
    #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
    #200
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
    #252
    #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31 AUGUST 1942
    #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
    #342

    By instinct, the Russian does not incline towards a higher form of society. Certain peoples can live in such a way that with them a collection of
    family units does not make a whole; and although Russia has set up a social system which, judged by Western standards, qualifies for the designation " State ", it is not, in fact, a system which is either congenial or natural
    to her." [page 3]

    The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
    is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
    THE COGITO [] ARRAY.

    CHI-RHO or SATOR / TENET / ROTAS
    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]

    #41 #01 #57
    #49 #33 #17
    #09 #65 #25

    ROMAN PROTOTYPE #ONE

    REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
    ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the resemblances between the evolution of Germany and that of Italy. The
    creators of the language, Dante and Luther, rose against the ecumenical desires of the papacy.

    Each of the two nations was led to unity, against the dynastic interests,
    by one man. They achieved their unity against the will of the Pope.

    I must say, I always enjoy meeting the Duce. He's a great personality. It's curious to think that, at the same period as myself, he was working in the building trade in Germany. Our programme was worked out in 1919, and at
    that time I knew nothing about him. Our doctrines are based on the foundations proper to each of them, but every man's way of thinking is a result. Don't suppose that events in Italy had no influence on us. The
    brown shirt would probably not have existed without the black shirt. The march on Rome, in 1922, was one of the turning-points of history. The mere fact that anything of the sort could be attempted, and could succeed, gave
    us an impetus. A few weeks after the march on Rome, I was received by the Minister Schweyer. That would never have happened otherwise.

    If Mussolini had been outdistanced by Marxism, I don't know whether we
    could have succeeded in holding out. At that period National Socialism was
    a very fragile growth.

    If the Duce were to die, it would be a great misfortune for Italy. As I walked with him in the gardens of the Villa Borghese, I could easily
    compare his profile with that of the Roman busts, and I REALISED HE WAS ONE OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the great men of that period. Despite their weaknesses, the Italians have so
    many qualities that make us like them.



    ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
    (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL." [pages 9, 10]

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

    #135 = [#60, #75]
    zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
    to

    #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665): {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
    avoid;

    We ought to make a further assertion to our informal philological research
    on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
    viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
    #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
    xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
    online Chinese dictionary for etymological considerations, then find the
    term xiāng (調) might be obtusely connected to the term gēn (根) with such
    then leading ourselves to a number of other T'AI HSÜAN CHING related concepts:

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
    cure
    gēn jī (根基): foundation
    gēn jù dì (根據地): base of operations

    We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
    as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon this apothecarial first principle dynamic.

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
    cure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

    #427 = [#3, #7, #55, #61, #68, #75, #77, #81]

    gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation, 9. according to, 10. gen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

    #191 = [#18, #29, #65, #79]

    zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a Taoist parish

    #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

    <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

    #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
    between men; 1a1) treaty, alliance, league (man to man); 1a2)
    *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation

    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

    #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
    #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42, #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73, #75, #78]
    wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world; other people, 4. contents; properties; elements, 5. muticolor of an
    animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to choose, 10. to seek

    #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
    = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
    withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
    *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

    #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
    of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
    *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

    "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

    YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR* *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
    back) testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;

    That ought to then as a meta logical premise cogently yield congruity
    within any corresponding compounding #196 categories within the T’AI HSÜAN CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
    #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 - LEGION: CHUANG (#65)}
    #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
    #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
    28 - CHANGE: KENG (#125)}
    #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

    TELOS TOTAL: #139
    ONTIC TOTAL: #297
    DEME TOTAL: #98

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>

    #216 = [#46, #50, #58, #62]
    cí (茲): 1. ci, 2. this

    ————————————

    #61 - 𝍂飾 = #235 / #397 / #512
    COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
    RANGE: 18 to noon 22 SEPTEMBER

    APPRAISAL #1: Speaking by not speaking, (言不言)
    He does not use speech. (不以言)
    FATHOMING #1: Speaking by not speaking (言不言)
    MEANS: Being silent, he is to be trusted. (默而信也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>

    #216 = [#16, #61, #66, #73]
    bùyǐ (不以): 1. not because of, 2. not use, 3. not care about

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

    #141 = [#8, #30, #42, #61]
    yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance; speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
    9. to act as

    #357 = [#16, #61, #66, #73, #8, #30, #42, #61]

        #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1, #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1) flattery, flattering discourse;

    ————————————

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>

    #297 = [#3, #37, #41, #57, #78, #81]
    yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin; head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8. good, 9. fundamental

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>

    #98 = [#46, #52]
    jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
    to come and go, 3. to plan, 4. to arrange

    [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego: 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
    ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
    MALE DEME IS UNNAMED {%16})}
    θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU (#160)}
    η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
    8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
    κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
    η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I AM NOT ONE OF LOUD VOICE {%37})}

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    TELOS TOTAL: #196
    ONTIC TOTAL: #364
    DEME TOTAL: #551

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder; for lightning to strike, 7. to create turmoil; to upheave

    APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
    Still goes flying off. (抑亦飛如)
    The great man shakes the wind. (大人震風)
    FATHOMING #6: Speech that runs on (言無追如)
    MEANS: Suppressed, it rises up again. (抑亦揚也)

    #246 = [#3, #20, #38, #44, #61, #80]
    dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
    respectful term of address for one's seniors, 4. a respectful term for nobility; Your Excellency, 5. a giant; a large or tall person
    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder; for lightning to strike, 7. to create turmoil; to upheave
    #82 = [#21, #61]

    fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance, 4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
    popular folk song, 11. an illness; internal wind as the cause of illness,
    12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
    18. weather, 19. quick, 20. prevailing conditions; general sentiment



    The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish history. It is the day that the Torah was revealed to Israel at Sinai. This date is associated with the holiday of Shavuot, which occurs on the sixth
    day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of the three pilgrimage festivals. It is a two-day festival that begins on the sunset of the previous day.

    "Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will choose their delusions, and will bring their
    fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

    #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
    #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
    #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027

    Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
    #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your brethren that hated you, that cast you out for my name's sake, said, Let
    the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

    A voice of noise from the city, a voice from the temple, a voice of the
    LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]

    PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this mistake is pretty much a thing of the past, it is probably the oldest
    Shavuot myth in history, dating back to Talmudic times.

    The Torah instructs us to “count seven complete weeks from the day after the day of rest, from the day you bring the omer offering.” [Leviticus 23:15]

    This seems to imply that the omer offering was brought on Sunday (eg: #38 -
    8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the “day of rest”—Shabbat). If this is when the seven-week count begins, it should always conclude on Shabbat, and Shavuot—the fiftieth day—should always be celebrated on Sunday.

    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>




    <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>



    Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
    MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at the time of Egyptian exodus: "How can ye believe, which receive honour one
    of another, and seek not the honour that cometh from God only?

    Do not think that I will accuse you to the Father: there is one that
    accuseth you, even Moses, in whom ye trust.

    For had ye believed Moses, ye would have believed me: for he wrote of me.

    But if ye believe not his writings, how shall ye believe my words?" [John 5:44-47]



    FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER

    Along with the Written Torah, G‑d gave us the Oral Torah to ensure the correct interpretation of the law. The Talmud cites an oral tradition, sourced from Moses, who received it from G‑d Himself, that the “day of rest” in this verse refers not to Shabbat, but to the first day of Passover. (Indeed, it is common for Scripture to refer to holidays as “days of rest” or “appointed times.”)

    Hence, the omer offering was always brought on the second day of Passover,
    no matter which day of the week it was, and Shavuot is 50 days later, be it
    a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein, <https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>

    #524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]

    <http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>

    [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    #20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
    #38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
    (#61 - MALE DEME IS UNNAMED {%22})}
    #44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
    #61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
    #80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
    - LABOURING: CH'IN (#246)}
    #11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A (#257)}
    #21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)} #32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)} #61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH (#371)}
    #71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)} #21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH (#463)}
    #61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH (#524)}

    TELOS TOTAL: #524
    ONTIC TOTAL: #281
    DEME TOTAL: #179

    #524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
    turn aside; 5) to turn away from, to shun a thing, to avoid meeting or associating with one;

    #258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] = pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
    1b) to make to increase: one in a thing;

    #2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70, #400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to prophesy, to be a prophet, speak forth by divine inspirations, to predict; 1a) to prophesy; 1b) with the idea of foretelling future events pertaining esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can only be known by divine revelation; 1d) to break forth under sudden impulse in lofty discourse or praise of the divine counsels; 1d1) under like prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
    act as a prophet, discharge the prophetic office;

    PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375

    DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

    ARTIST: "Sorry."

    DOLF: "For what purpose are you lighting candles?"

    ARTIST: "Umm"

    DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
    ah Australian! Oh you're the artist aren't you ma'am?"

    ARTIST: "(laughs) I'm Censored."

    DOLF: "You're the artist."

    ARTIST: "Nice to meet you."

    DOLF: "Now..."

    ARTIST: "What happened is um, the mother in Ireland died and their service
    in Ireland is at 7 o'clock tonight."

    DOLF: "What. Whose? Is that [statue] after a particular person?"

    ARTIST: "Yeah Cathy McMahon."



    <http://irishfirstmothers.com>

    [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
    ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

    DOLF: "So this [statue] was created in representation of ..."

    ARTIST: "This here ... lighting the candles. Wanting to get the candles
    all lit at the start of her service."

    DOLF: "Okay. It's a Catholic [memorial] service is it?"

    ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic Church."

    DOLF: "Yes. Is this statue related to her in any manner?"

    ARTIST: "Yes she is a mother."

    DOLF: "Is she the mother depicted [by] the statue."

    ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
    is the exemplar]."

    DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31 May ..."

    ARTIST: "Yes"

    DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's Cathedral in Melbourne on 31 May 1998."

    ARTIST: "Really."

    DOLF: "And she was refused communion because she was wearing a rainbow
    sash."

    ARTIST: "Oh really."

    DOLF: "For no other reason. So I have an objection for it. Now would you
    do me a favour to appease, to balance the karma of things. Because..."

    ARTIST: "Yes (inaudible) ..."

    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]



    <http://www.grapple369.com/images/BOERWARS19980531.jpg>

    [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President, Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
    pictured by The Australian newspaper (front page) of 1 June 1998

    (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix, Commercial Use, Internal Use For Company Or Organisation, Internal
    Newsletter Or Document, Print And Digital, Up To 1,000]

    DOLF: "... I'm going to take the council to court over this particular matter. Because there is no object of respect at the BOER WAR Memorial."

    ARTIST: "So what are you doing taking this to court?"

    DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is part of ANZAC defamation which I have been subject to.

    When a mother weeps for her children..."

    ARTIST: "But this is what this is."

    "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
    *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
    Flesh of her flesh they were, spirit of her spirit,
    Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

    DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

    ARTIST: "So why are you against this?"

    DOLF: "I'm against this because I happen to be JEWISH and ..."

    ARTIST: "Oh okay my darling yes..."

    DOLF: "And this is a MARION statue. Now if you really want to IRISH
    persons its the WASHER WOMAN that was the person who was most ..."

    ARTIST: "No no..."

    DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than any other woman within IRISH society."

    ARTIST: "But you know it's interesting that you say that you're um ah ... JEWISH because the man that led this through the COMMONWEALTH games ... through the COMMONWEALTH government was JEWISH."

    DOLF: "Yes but he should know better we don't ... they don't allow statues

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Nov 17 21:20:45 2024
    XPost: alt.philosophy.taoism, alt.religion.christian.roman-catholic, soc.culture.russian
    XPost: alt.atheism

    In accordance with regard for China / Australia relations we’ve placed
    online a copy of the T'AI HSUAN CHING Synapse ideas so that informal
    research on the postulate as to an apothecary of first principle IDEAS can
    be further researched.

    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    SOURCE FILE (informal research):

    <http://www.grapple369.com/Savvy/data/T'AI%20HSUAN%20CHING%20Synapse%20ideas.js>

    dolf <dolfboek@hotmail.com> wrote:
    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

    #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
    #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42, #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73, #75, #78]
    wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world; other people, 4. contents; properties; elements, 5. muticolor of an
    animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to choose, 10. to seek

    #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
    = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
    withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
    *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

    #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
    of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
    *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

    "HEAR-H8085, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225):
    *BEGINNING*; *CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH* (*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

    <http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>

    #792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;

    #830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
    {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
    breath (of man); 1c) every breathing thing; 1d) spirit (of man);

    #46 as [#1, #40, #5] /
    #1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the forearm), roughly 18 in (.5m). There are several cubits used in the OT, the cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete treatment.

    #415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
    #415 % #41 = #5} 1) truth;

    YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR* *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
    back) testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;

    That ought to then as a meta logical premise cogently yield congruity
    within any corresponding compounding #196 categories within the T’AI HSÜAN CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>


    <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Nov 17 21:19:33 2024
    XPost: alt.philosophy.taoism, alt.religion.christian.roman-catholic, soc.culture.russian
    XPost: alt.atheism

    In accordance with regard for China / Australia relations we’ve placed
    online a copy of the T'AI HSUAN CHING Synapse ideas so that informal
    research on the postulate as to an apothecary of first principle IDEAS can
    be further researched.

    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    SOURCE FILE (informal research):

    <http://www.grapple369.com/Savvy/data/T'AI%20HSUAN%20CHING%20Synapse%20ideas.js>

    dolf <dolfboek@hotmail.com> wrote:
    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial (medicine) textual response as an apothecary of first principle IDEAS with
    an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

    #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
    #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42, #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73, #75, #78]
    wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world; other people, 4. contents; properties; elements, 5. muticolor of an
    animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to choose, 10. to seek

    #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
    = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
    withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
    *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

    #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
    of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
    *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

    "HEAR-H8085, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225):
    *BEGINNING*; *CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH* (*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

    <http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>

    #792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;

    #830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
    {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
    breath (of man); 1c) every breathing thing; 1d) spirit (of man);

    #46 as [#1, #40, #5] /
    #1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the forearm), roughly 18 in (.5m). There are several cubits used in the OT, the cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete treatment.

    #415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
    #415 % #41 = #5} 1) truth;

    YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] = martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR* *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
    back) testimony; 1b) to utter honourable testimony, give a good report; 1c) conjure, implore;

    That ought to then as a meta logical premise cogently yield congruity
    within any corresponding compounding #196 categories within the T’AI HSÜAN CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    dolf <dolfboek@hotmail.com> wrote:
    -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123 >> / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
    CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
    then language independent? 

    (c) 2024 Dolf Leendert Boek, Published: 16 November 2024

    <https://www.compart.com/en/unicode/U+13231>

    Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
    an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
    #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the >> #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to >> the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
    THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
    #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
    popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).


    REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What >> we need is a collective view of people's wish to live and manner of living. >> We must distinguish between the Fascist popular movement and the popular
    movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE
    TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
    GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore
    related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
    #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 -
    STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) >> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian
    movement has an essential tendency towards anarchy.

    <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

    #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
    EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING

    HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
    Anything that involves constant violent or chaotic activity [#306 - PERFIDE >> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
    around some centre [#38 - FULLNESS / #238 - EUREKA].

    #46 #06 #62
    #54 #38 #22
    #14 #70 #30

    #70
    #116
    #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
    #200
    #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
    #252
    #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31 >> AUGUST 1942
    #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
    #342

    By instinct, the Russian does not incline towards a higher form of society. >> Certain peoples can live in such a way that with them a collection of
    family units does not make a whole; and although Russia has set up a social >> system which, judged by Western standards, qualifies for the designation " >> State ", it is not, in fact, a system which is either congenial or natural >> to her." [page 3]

    The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist
    Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026 >> is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
    THE COGITO [] ARRAY.

    CHI-RHO or SATOR / TENET / ROTAS
    [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]

    #41 #01 #57
    #49 #33 #17
    #09 #65 #25

    ROMAN PROTOTYPE #ONE

    REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN >> GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
    ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the
    resemblances between the evolution of Germany and that of Italy. The
    creators of the language, Dante and Luther, rose against the ecumenical
    desires of the papacy.

    Each of the two nations was led to unity, against the dynastic interests,
    by one man. They achieved their unity against the will of the Pope.

    I must say, I always enjoy meeting the Duce. He's a great personality. It's >> curious to think that, at the same period as myself, he was working in the >> building trade in Germany. Our programme was worked out in 1919, and at
    that time I knew nothing about him. Our doctrines are based on the
    foundations proper to each of them, but every man's way of thinking is a
    result. Don't suppose that events in Italy had no influence on us. The
    brown shirt would probably not have existed without the black shirt. The
    march on Rome, in 1922, was one of the turning-points of history. The mere >> fact that anything of the sort could be attempted, and could succeed, gave >> us an impetus. A few weeks after the march on Rome, I was received by the
    Minister Schweyer. That would never have happened otherwise.

    If Mussolini had been outdistanced by Marxism, I don't know whether we
    could have succeeded in holding out. At that period National Socialism was >> a very fragile growth.

    If the Duce were to die, it would be a great misfortune for Italy. As I
    walked with him in the gardens of the Villa Borghese, I could easily
    compare his profile with that of the Roman busts, and I REALISED HE WAS ONE >> OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
    great men of that period. Despite their weaknesses, the Italians have so
    many qualities that make us like them.



    ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
    (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 -
    STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF >> NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
    ALL." [pages 9, 10]

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

    #135 = [#60, #75]
    zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
    to

    #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
    {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
    avoid;

    We ought to make a further assertion to our informal philological research >> on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
    viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
    objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng >> (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
    #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
    #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
    râqach for CONCOCT (eg: Quite a magical world you boys have concocted here >> [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
    xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
    online Chinese dictionary for etymological considerations, then find the
    term xiāng (調) might be obtusely connected to the term gēn (根) with such
    then leading ourselves to a number of other T'AI HSÜAN CHING related
    concepts:

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
    cure
    gēn jī (根基): foundation
    gēn jù dì (根據地): base of operations

    We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900 >> as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* >> (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
    this apothecarial first principle dynamic.

    gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
    cure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

    #427 = [#3, #7, #55, #61, #68, #75, #77, #81]

    gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
    root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* >> *ROOT*; to nth root; the solution of a mathematical equation, 9. according >> to, 10. gen

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

    #191 = [#18, #29, #65, #79]

    zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2. >> to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government >> seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a >> Taoist parish

    #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

    <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

    #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth >> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
    between men; 1a1) treaty, alliance, league (man to man); 1a2)
    *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
    pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
    marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
    covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
    covenant making; 1c2) covenant keeping; 1c3) covenant violation

    The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
    AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
    (medicine) textual response as an apothecary of first principle IDEAS with >> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
    storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
    "a place where things are put away".

    yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug >>
    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
    chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

    #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
    #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42, >> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73, >> #75, #78]
    wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
    other people, 4. contents; properties; elements, 5. muticolor of an
    animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to >> choose, 10. to seek

    #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50] >> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
    withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
    *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

    #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
    {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
    of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
    *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

    "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

    YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    <https://www.youtube.com/watch?v=HPBmFwBSGb0>

    #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
    martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear >> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
    *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT* >> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
    back) testimony; 1b) to utter honourable testimony, give a good report; 1c) >> conjure, implore;

    That ought to then as a meta logical premise cogently yield congruity
    within any corresponding compounding #196 categories within the T’AI HSÜAN
    CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
    RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
    #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
    #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 - >> LEGION: CHUANG (#65)}
    #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
    #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: >> 28 - CHANGE: KENG (#125)}
    #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
    (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

    TELOS TOTAL: #139
    ONTIC TOTAL: #297
    DEME TOTAL: #98

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>

    #216 = [#46, #50, #58, #62]
    cí (茲): 1. ci, 2. this

    ————————————

    #61 - 𝍂飾 = #235 / #397 / #512
    COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
    RANGE: 18 to noon 22 SEPTEMBER

    APPRAISAL #1: Speaking by not speaking, (言不言)
    He does not use speech. (不以言)
    FATHOMING #1: Speaking by not speaking (言不言)
    MEANS: Being silent, he is to be trusted. (默而信也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>

    #216 = [#16, #61, #66, #73]
    bùyǐ (不以): 1. not because of, 2. not use, 3. not care about

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

    #141 = [#8, #30, #42, #61]
    yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance; >> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
    sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as, >> 9. to act as

    #357 = [#16, #61, #66, #73, #8, #30, #42, #61]

        #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
    #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
    flattery, flattering discourse;

    ————————————

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

    #139 = [#64, #75]
    yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
    chemical, 3. to cure, 4. to poison

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>

    #297 = [#3, #37, #41, #57, #78, #81]
    yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin; >> head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8. >> good, 9. fundamental

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>

    #98 = [#46, #52]
    jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
    to come and go, 3. to plan, 4. to arrange

    [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego: >> 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
    ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
    MALE DEME IS UNNAMED {%16})}
    θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
    (#160)}
    η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego: >> 8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
    κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
    η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I >> AM NOT ONE OF LOUD VOICE {%37})}

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    TELOS TOTAL: #196
    ONTIC TOTAL: #364
    DEME TOTAL: #551

    <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an >> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder; >> for lightning to strike, 7. to create turmoil; to upheave

    APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
    Still goes flying off. (抑亦飛如)
    The great man shakes the wind. (大人震風)
    FATHOMING #6: Speech that runs on (言無追如)
    MEANS: Suppressed, it rises up again. (抑亦揚也)

    #246 = [#3, #20, #38, #44, #61, #80]
    dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
    respectful term of address for one's seniors, 4. a respectful term for
    nobility; Your Excellency, 5. a giant; a large or tall person
    #196 = [#11, #21, #32, #61, #71]
    zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an >> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder; >> for lightning to strike, 7. to create turmoil; to upheave
    #82 = [#21, #61]

    fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance, >> 4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a >> tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
    popular folk song, 11. an illness; internal wind as the cause of illness,
    12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
    FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
    18. weather, 19. quick, 20. prevailing conditions; general sentiment



    The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
    history. It is the day that the Torah was revealed to Israel at Sinai. This >> date is associated with the holiday of Shavuot, which occurs on the sixth
    day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of >> the three pilgrimage festivals. It is a two-day festival that begins on the >> sunset of the previous day.

    "Yea, they have chosen their own ways, and their soul delighteth in their
    abominations. I also will choose their delusions, and will bring their
    fears upon them; because when I called, none did answer; when I spake, they >> did not hear: but they did evil before mine eyes, and chose that in which I >> delighted not.

    #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
    #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
    #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027

    Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
    #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your >> brethren that hated you, that cast you out for my name's sake, said, Let
    the LORD be glorified: but he shall appear to your joy, and they shall be
    ashamed.

    A voice of noise from the city, a voice from the temple, a voice of the
    LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]





    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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