[continued from previous message]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:固
&run:Fayan&glyph:固>
CANON: #149 = [#4, #72, #73]
FAYAN: #70 = [#14, #17, #22, #4, #13]
gù (固): 1. to secure; to be safe; to safeguard; to stabilize; to
become solid, 2. strength, 3. a secure place; a stronghold, 4. solid;
secure; firm, 5. certainly; definitely, 6. resolute, 7. to close off
access to an area, 8. originally, 9. temporarily, 10. Gu
FIFTH AMENDMENT – THE RIGHT TO DUE PROCESS
The Fifth Amendment guarantees an American the fundamental right to
due process. It can also be invoked to avoid self-incrimination when
speaking on trial. This is primarily because, while a person is under
oath, they are bound to speak honestly. By invoking the Fifth
Amendment, they can prevent themselves from potentially incriminating
themselves while not committing perjury.
{@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
(#178)}
#635 as [#1, #9, #5, #40, #10, #300, #70, #200] = athémitos (G111):
{UMBRA: #635 % #41 = #20} 1) contrary to law and justice, prohibited
by law, illicit, criminal;
#907 - FEME TOTAL: #178 as [#30, #1, #60, #6, #200, #10, #600] = ʼâçar
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a)
(Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) to begin the battle, make
the attack; 1a6) of obligation of oath (figurative); 1b) (Niphal) to
be imprisoned, bound; 1c) (Pual) to be taken prisoner;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:禽
&run:Fayan&glyph:禽>
CANON: #178 = [#22, #43, #54, #59]
FAYAN: #52 = [#17, #22, #13]
qín (禽): 1. bird; fowl, 2. to capture, 3. Qin, 4. Alternative form of
擒 (“to capture; to catch”)
BING COPILOT: Philosophically, 擒 embodies the idea of control and
mastery—not only over external circumstances but also over one's
internal state. It reflects the broader themes of balance, self-
discipline, and control that are central to many Chinese philosophical
traditions, such as Confucianism and Daoism. In this sense, 擒 can be
seen as a principle that promotes harmony and balance within oneself
and with the external world.
THE SIXTH AMENDMENT – THE RIGHT TO A SPEEDY TRIAL
The Sixth Amendment is pretty straightforward as it guarantees the
accused a trial as quickly as possible while also in public and among
a jury of their peers. This is because, before its introduction, the
accused could be placed in holding for their trial indefinitely or
given “*SECRET* *TRIALS*” where there may not be fairness or
impartiality.
{@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
#689 as [#4, #10, #5, #20, #100, #10, #50, #70, #50, #300, #70] =
diakrínō (G1252): {UMBRA: #995 % #41 = #11} 1) to separate, make a
distinction, discriminate, to prefer; 2) to learn by discrimination,
to try, decide; 2a) to determine, give judgment, decide a dispute; 3)
to withdraw from one, desert; 4) to separate one's self in a hostile
spirit, to oppose, strive with dispute, contend; 5) to be at variance
with one's self, hesitate, doubt;
#702 - FEME TOTAL: #216 as [#2, #40, #60, #400, #200] = miçtâr
(H4565): {UMBRA: #700 % #41 = #3} 1) secret place, hiding place; 1a)
*SECRET* *PLACE*; 1b) hiding place; 1b1) for protection; 1b2) for
perpetration of crime;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:不以
&run:Fayan&glyph:不以>
CANON: #216 = [#16, #61, #66, #73]
FAYAN: #19 = [#5, #14]
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
FAYAN EXAMPLE ASSOCIATED TO JUSTICE: CHAPTER 11 - YAN YUAN AND MIN
ZIQIAN (淵騫): #12 - GENERAL POPULACE (AUTONOMOUS NATURE)
「勇於義而果於德，不以貧富、貴賤、死生動其心，於勇也，其庶乎！」
“HE WAS BRAVE WITH RESPECT TO HIS DUTIES AND STEADFAST IN VIRTUE; HE >> DID NOT LET POVERTY OR RICHES, HONOR OR BASE POSITION, LIFE OR DEATH,
DISTURB HIM. IN COURAGE, HE WAS WELL-NIGH PERFECT!”
yǒngyú (勇於): 1. to dare
yì (義): 1. meaning; sense, 2. *JUSTICE*; right action; righteousness,
3. artificial; man-made; fake, 4. *CHIVALRY*; generosity, 5. just;
righteous, 6. adopted, 7. a relationship, 8. volunteer, 9. something
suitable, 10. a martyr, 11. a law, 12. Yi
ér (而): 1. and; as well as; but (not); yet (not), 2. Kangxi radical
126, 3. you, 4. not only ... but also ....; ... as well as ...;
moreover; in addition; furthermore, 5. right away; then, 6. but; yet;
however; while; nevertheless, 7. if; in case; in the event that, 8.
therefore; as a result; thus, 9. how can it be that?, 10. so as to,
11. only then, 12. as if; to seem like, 13. can; able, 14. whiskers on
the cheeks; sideburns, 15. me, 16. to arrive; up to, 17. possessive
guǒ (果): 1. a result; a consequence, 2. fruit, 3. as expected;
really, 4. if really; if expected, 5. to eat until full, 6. to
realize, 7. a fruit tree, 8. resolute; determined
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
14. for, 15. Yu, 16. a crow, 17. whew; wow
dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
SEVENTH AMENDMENT – THE RIGHT TO A JURY TRIAL IN CIVIL SUITS
The Seventh Amendment states that all accused are guaranteed a jury
trial, regardless of the severity of the crime.
{@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
#746 as [#1, #30, #10, #5, #700] = ʼêl (H413): {UMBRA: #31 % #41 =
#31} 1) to, toward, unto (of motion); 2) into (limit is actually
entered); 2a) in among; 3) toward (of direction, not necessarily
physical motion); 4) against (motion or direction of a hostile
character); 5) in addition to, to; 6) concerning, in regard to, in
reference to, on account of; 7) according to (rule or standard); 8)
at, by, against (of one's presence); 9) in between, in within, to
within, unto (idea of motion to);
#1029 - FEME TOTAL: #219 as [#40, #300, #80, #9, #600] = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance;
1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4)
case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance;
1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:破&Fayan&glyph:破>
CANON: #219 = [#69, #71, #79]
FAYAN: #6 = [#6]
pò (破): 1. to break; to split; to smash, 2. worn-out; broken, 3. to
destroy; to ruin, 4. to break a rule; to allow an exception, 5. to
defeat, 6. low quality; in poor condition, 7. to strike; to hit, 8. to
spend [money]; to squander, 9. to disprove [an argument], 10. finale,
11. to use up; to exhaust, 12. to penetrate
THE EIGHTH AMENDMENT – THE FREEDOM AGAINST CRUEL & UNUSUAL PUNISHMENT
Eighth Amendment ensures that those convicted of a crime are not
forced to pay excessive fines, given unjust jail time sentencing, or
given cruel or unusual forms of punishment.
{@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
#808 as [#300, #6, #2, #500] = shûwb (H7725): {UMBRA: #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3)
(Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring
back; i) to bring back, allow to return, put back, draw back, give
back, restore, relinquish, *GIVE* *IN* *PAYMENT*; ii) to bring back,
refresh, restore; iii) to bring back, report to, answer; iv) to bring
back, make requital, pay (as recompense); v) to turn back or backward,
repel, defeat, repulse, hinder, reject, refuse; vi) to turn away
(face), turn toward; vii) to turn against; viii) to bring back to
mind; ix) to show a turning away; x) to reverse, revoke; 1a5) (Hophal)
to be returned, be restored, be brought back; 1a6) (Pulal) brought back;
#791 - FEME TOTAL: #224 as [#1, #10, #300, #10, #70, #400] = aítios
(G159): {UMBRA: #591 % #41 = #17} 1) that which is the cause of
anything resides, causative, causing; 1a) the author; 1a1) of a cause;
1a2) of crime or offence;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:名
&run:Fayan&glyph:名>
CANON: #224 = [#21, #30, #45, #62, #66]
FAYAN: #195 = [#12, #8, #26, #6, #25, #6, #16, #20, #22, #24, #21, #9]
míng (名): 1. measure word for people, 2. fame; renown; reputation, 3.
a name; personal name; designation, 4. rank; position, 5. an excuse,
6. life, 7. to name; to call, 8. to express; to describe, 9. to be
called; to have the name, 10. to own; to possess, 11. famous;
renowned, 12. moral
NINTH AMENDMENT – THE ENUMERATION OF CERTAIN RIGHTS SHALL NOT BE USED
AGAINST OTHERS
The Ninth Amendment guarantees that Americans are protected outside
the first ten amendments. This is because it is impossible to go over
every civil right and freedom to which citizens are entitled.
{@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
#885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345):
{UMBRA: #886 % #41 = #25} 1) that which has been deemed right so as to
have force of law; 1a) what has been established, and ordained by law,
an ordinance; 1b) a judicial decision, sentence; 1b1) of God; i)
either the favourable judgment by which he acquits man and declares
them acceptable to Him; ii) unfavourable: sentence of condemnation;
1b2) a righteous act or deed;
#1130 - FEME TOTAL: #239 as [#40, #400, #20, #60, #10, #600] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) to be covered; 1c) (Piel);
1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
(*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:骨
&run:Fayan&glyph:骨>
CANON: #239 = [#8, #29, #56, #70, #76]
FAYAN: #9 = [#9]
gǔ (骨): 1. bone, 2. Kangxi radical 188, 3. skeleton, 4. frame;
framework, 5. basic character; spirit; mettle, 6. structure of an
argument or written composition, 7. Gu
TENTH AMENDMENT – RIGHTS RESERVED BY STATES OR PEOPLE
Finally, the Tenth Amendment ensures that people and states are
guaranteed any powers not expressly given to the federal government."
<https://constitutionus.com/constitution/what-are-the-first-ten-
amendments-to-the-constitution-called/>
{@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
#940 as [#20, #40, #70, #300, #10, #500] = maʻăseh (H4639): {UMBRA:
#415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
labour; 1c) business, pursuit; 1d) undertaking, enterprise; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
#946 - FEME TOTAL: #298 as [#5, #60, #70, #400, #200, #10, #1, #200] =
exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty
of doing as one pleases; 1a) leave or permission; 2) physical and
mental power; 2a) the ability or strength with which one is endued,
which he either possesses or exercises; 3) the power of authority
(influence) and of right (privilege); 4) the power of rule or
government (the power of him whose will and commands must be submitted
to by others and obeyed); 4a) universally; 4a1) authority over
mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2)
of authority to manage domestic affairs; 4c) metonymically; 4c1) a
thing subject to authority or rule; i) jurisdiction; 4c2) one who
possesses authority; i) a ruler, a human magistrate; ii) the leading
and more powerful among created beings superior to man, spiritual
potentates; 4c3) a sign of the husband's authority over his wife; i)
the veil with which propriety required a women to cover herself; 4c4)
the sign of regal authority, a crown;
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:不知
&run:Fayan&glyph:不知>
CANON: #298 = [#27, #54, #70, #72, #75]
FAYAN: #31 = [#8, #2, #21]
bùzhī (不知): 1. do not know, 2. unknowingly
I am self educating and it is only informal research, but if you
consider "CERTAIN UNALIENABLE RIGHTS" are expressed in accordance with
META-DESCRIPTIVE PRINCIPLES and given the TEMPLATE is a #369 = #205 /
#164 INTERSECTION, then it conforms to the WELL-FIELD SYSTEM COHESION
WHICH IS ADMINISTERED BY THE STATE as #369 - themélios (G2310):
INSTITUTION OR SYSTEM OF TRUTH. Secondly given the TIC-TAC-TOE 3x3
CENTRE ANALOGY then taking the #CENTRE is either a WIN OR DRAW
prospect however given the 9x9x9 #CENTRE its likely to be
*UNIMPEACHABLE* and therefore on that basis the principle of FREE
SPEECH is a RIGHT because it cannot GAINSAY / NAYSAY that transcendent
principle.
So please excuse my presumption in here sketching out the DECLARATION
OF RIGHTS / TEN AMENDMENTS within the context of a mathematical
paradigm -- I AM NOT A LAWYER."
SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"
<http://www.grapple369.com/Groundwork/
Insurance%20Question%20on%20Illegality%20Defence.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Revision Date: 9 January 2025
On 1/7/25 18:02, dolf wrote:
DOLF @ 2117 HOURS ON 2 JANUARY 2025: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.
YOUTUBE: "DUNE (2021) ORNITHOPTER - START, TAKE-OFF & LANDING ANIMATION" >>>
<https://www.youtube.com/watch?v=Ttb883TxaUw>
Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions)
and is only problematic if it continues to be promulgated after the
facts are known.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.
THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”
YOUTUBE: "1542 HOURS ON 3 OCTOBER 1993"
<https://www.youtube.com/watch?v=O36FceRAUwE>
CHAPTER 8 - EVERY FIVE HUNDRED YEARS (五百): #9 - ANGELS {AUTONOMOUS >>> NATURE (FORM OF NATURE)}
#13: 或問：「聖人占天乎？」曰：「占天地。」「若此，則史也何異？」曰：
「史以天占人，聖人以人占天。」
SOMEONE ASKED ME WHETHER THE SAGES DIVINE THE HEAVENS.
“THEY DIVINE HEAVEN.”
“IF THAT IS SO, HOW DO THEY DIFFER
FROM COURT DIVINERS?”
“THE DIVINER USES THE HEAVENS TO DIVINE
ABOUT HUMAN AFFAIRS. THE SAGE USES HUMAN AFFAIRS TO DIVINE THE
HEAVENLY SIGNS.”
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖
&run:Fayan&glyph:聖>
CANON: #5 = [#5]
FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8,
#7, #7, #8, #9, #27]
shèng (聖): 1. sacred, 2. clever; wise; shrewd, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. *NOBLE*; *SOVEREIGN*;
*WITHOUT* *PEER*, 6. agile
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
&run:Fayan&glyph:人>
CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
#36, #42, #43, #48, #54, #56, #60, #68, #74]
FAYAN: #1150 = [... OMITTED FOR BREVITY ...]
rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
an upright person
#657 = [#5, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]
{@21: Sup: 9 - BRANCHING OUT: SHU (#677); Ego: 74 - CLOSURE: CHIH
(#657)}
<http://www.grapple369.com/Savvy/?ontic:168&deme:73&idea:657,677>
TELOS TOTAL: #657
ONTIC TOTAL: #168
DEME TOTAL: #73
#657 as [#7, #20, #200, #400, #10, #20] /
#677 as [#400, #7, #20, #200, #50] = zâkar (H2142): {UMBRA: #227 %
#41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to
remember, recall; 1b) (Niphal) to be brought to remembrance, be
remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in
remembrance; 1c3) *TO* *MENTION*; 1c4) to record; 1c5) *TO* *MAKE*
*A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;
#411 - ONTIC TOTAL: #168 as [#1, #200, #100, #70, #40] = râqaʻ
(H7554): {UMBRA: #370 % #41 = #1} 1) to beat, stamp, beat out, spread
out, stretch; 1a) (Qal); 1a1) to stamp, beat out; 1a2) one who beats
out (participle); 1b) (Piel) to overlay, beat out (for plating); 1c)
(Pual) beaten out (participle); 1d) (Hiphil) *TO* *MAKE* *A*
*SPREADING* (*OF* *CLOUDS*);
#202 - ONTIC TOTAL: #168 as [#6, #40, #70, #6, #80] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#328 - DEME TOTAL: #73 as [#8, #300, #20] = châsak (H2820): {UMBRA:
#328 % #41 = #41} 1) *TO* *WITHHOLD*, *RESTRAIN*, *HOLD* *BACK*,
*KEEP* *IN* *CHECK*, *REFRAIN*; 1a) (Qal); 1a1) to withhold, keep
back, keep for oneself, keep from, hold in check, refrain, spare,
reserve; 1a2) to restrain, check; 1b) (Niphal) to assuage, be spared;
#222 - ONTIC TOTAL: #168 as [#4, #2, #200, #10, #6] = dâbâr (H1697):
{UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, *MATTER*, *CASE*, *SOMETHING*, manner (by extension);
NOTE: WE DID ACTUALLY WRITE SUCH POEM AT THE DESIGNATED TIME (ie.
QUEENSLAND doesn't have daylight saving and therefore it was before
the REMEMBRANCE HOUR) FOR THE SPECIFIC PURPOSE OF AN ADVERSE
CONSEQUENCE OF HIJACKING OR CONTRACTIONS BY SUBSEQUENT TRAVESTY.
And would reasonably suggest (as conveyed later within this document
et al) that given the essential #105 / #114 - ONTIC substitution
premise as common attribution to the MAGIC SUM SCHEMA / MODUS
OPERANDI which is implicitly the BIPARTITE (@1, @5 - IMMATERIAL
ELEMENTS) #1080 - HETEROS NUMBER paradigm, that the ultimate goal
relative to the identified meta- descriptor rationale MALE: #114 /
FEME: #105 = [#76 - AGGRAVATION (劇), #19 - FOLLOWING (從), #10 -
DEFECTIVENESS, DISTORTION (羨)] --> WITHIN THE LAW = #40 - 𝌭法 -
LAW / MODEL: FA (#40) + #65 - 𝍆內 - INNER: NEI, is then likely a
contrariety applied to the ritual [cf: #549 as [#6, #1, #300, #2,
#200, #40] = shâbar (H7665): *BREAK*, *MAIMED*, *CRIPPLED*; John
19:31] and process of nature associated to the SOVEREIGN / AUTONOMY
dynamic #164 - PRINCIPLE OF MATERIALITY [#38 - FULLNESS (盛), #76 -
AGGRAVATION (劇), #50 - VASTNESS / WASTING (唐)] / DEME: #144 = [#72,
#48, #24] AS #87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 -
gōngtián (公田): TORAH PROTOTYPE] WELL-FIELD SYSTEM COHESION --> #289 >>> = ADMINISTERED BY THE STATE [#38, #54, #30, #43, #49, #75]:
{@6: Sup: 46 - ENLARGEMENT: K'UO (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 75 - FAILURE: SHIH (#289)}
<http://www.grapple369.com/Savvy/?male:191&feme:289&ontic:191&idea:289>
TELOS TOTAL: #289
ONTIC TOTAL: #191
REDUCTIO AD HITLERUM IDEA #289 - *SIMIAN* *MONKEY* *POSTURINGS*
(isolated remarks) ON 12 AUGUST 1942: “With this war-time soap I can
wash my hands as often as I like without fear of cracked skin. I do
*WASH* my hands very frequently, on account of the dog. But with the
old peace-time soap, I became very sore. Why is that?
#492 - MALE TOTAL: #191 as [#400, #20, #2, #60, #10] = kâbaç (H3526):
{UMBRA: #82 % #41 = #41} 1) to wash (by treading), be washed, perform
the work of a fuller; 1a) (Qal) washer, fuller, treader (participle);
1b) (Piel) to wash (garments, person); 1c) (Pual) *TO* *BE* *WASHED*;
1d) (Hothpael) to be washed out;
#1051 - MALE TOTAL: #191 as [#6, #5, #300, #40, #700] = shemen
(H8081): {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b)
*OIL*, olive oil; 1b1) as staple, medicament or unguent; 1b2) for
anointing; 1c) fat (of fruitful land, valleys) (metaph);
The experiment of extracting fats from coal has not been a success.
It was the Reichsmarschall who pressed for it; I myself was against
it. It seems rather absurd to use vegetable *OIL* for soap-making—and
eat fats extracted from coal!
... Dancing was the first method of artistic expression employed by
man. The most beautiful dance in the world is without doubt the
waltz, a perfect harmony of movement and music. After it I should
place the Schuhplattler dance of Upper Bavaria, which, thanks to its
*AUSTERE* *AND* *DIGNIFIED* *STYLE*, never makes a man look
ridiculous. But the ballroom dancing of to-day ...!
#2071 - FEME TOTAL: #289 as [#5, #600, #1, #100, #10, #300, #800,
#200, #5, #50] = charitóō (G5487): {UMBRA: #1881 % #41 = #36} 1) to
make graceful; 1a) charming, lovely, agreeable; 2) *TO* *PERUSE*
*WITH* *GRACE*, compass with favour; 3) to honour with blessings;
#289 as [#5, #10, #4, #70, #200] = eîdos (G1491): {UMBRA: #289 % #41
= #2} 1) *THE* *EXTERNAL* *OR* *OUTWARD* *APPEARANCE*, *FORM*
*FIGURE*, *SHAPE*; 2) form, kind;
It's nothing but a series of *SIMIAN* *POSTURINGS*! In a film one
sometimes sees people dancing without music. It is one of the most
ridiculous things I've ever seen !
#128 - ONTIC TOTAL: #191 as [#6, #40, #2, #50, #10, #20] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male
and female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, i.e. sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, i.e. sparks, stars, arrows (fig.); 1i)
a member of a guild, order, class;
... Let me make a rather curious remark. The two professions in which
one most readily reaches ripe old age are those of the actor and the
officer. It is not really surprising, for these are the two
professions in which one remains in perpetual contact with *YOUTH*.
#440 - MALE TOTAL: #191 as [#70, #100, #70, #200] = óros (G3735):
{UMBRA: #440 % #41 = #30} 1) a *MOUNTAIN*;
... it is not correct to say that life in the *MOUNTAINS* is good for
everybody." [pages 628, 629]
#222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a² +
b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE >>>
#ONE: #222 = [#65, #41, #17, #57, #33, #9]
#41 #01 #57
#49 #33 #17
#09 #65 #25
= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}

#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77,
#7] ONTIC SUBSTITUTION AGAINST NATURE
<http://www.grapple369.com/Savvy/?
male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>
[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE
VERGE: CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION:
JUI (#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}
[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING
{%29})}
#16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO
(#193)}
#5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}
[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA
(#213)}
#79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN
(#292)}
#5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO
(#297)}
[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN
(#389)}
#7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG
(#396)}
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日
&run:Fayan&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52,
#67, #70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
*DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi >>>
#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
be lodged immediately, or else the right to bring [a] suit lapses. It
would be much more just to decide that complaints on such matters
cannot be lodged until after a delay of three weeks. In fact, as a
rule the complainant's anger would have gone up in smoke, and the
work of the courts would be lightened.” [page 57]
REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has
come when *PROPAGANDA* can play an important rôle in our favour. It's
not a matter of attacking each Englishman individually to induce him
to such and such a particular action. It's a matter of a *PROPAGANDA*
that sets forth undeniable facts, and consequently slogans that fall
upon a soil well prepared to receive them. For example: "The British
Empire is becoming more and more a colony of American Jews."
On the organ of Westminster Abbey, the Internationale was played
after the service. What can that mean, if not the fall of Christianity?
It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]
#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1)
with;
G4862@{
{@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
{@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2});
Ego: 76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
{@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED
{%26}); Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
Male: #73; Feme: #164
} // #650
#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50,
#300, #70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: contend in the gymnastic games; 2) to contend with
adversaries, fight; 3) metaph. to contend, *STRUGGLE*, with
difficulties and dangers; 4) to endeavour with strenuous zeal,
strive: to obtain something;
#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN
GERMANY ON 15 SEPTEMBER; DUEL WAS INCLUDED AS HONOUR FOR SS IN
NOVEMBER / - FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800,
#50, #10, #200, #1, #200, #9, #1, #10] = synagōnízomai (G4865):
{UMBRA: #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* with one, to
help one in striving;
TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985):
{UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion,
sovereignty; 1b) realm;
ONTIC TOTAL: #177
DEME TOTAL: #177
#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince;
1a) ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;
#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70,
#50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*,
*KINGLY*, *REGAL* (1Pe 2:9); 2) used substantivally: the royal palace
(Luk 7:25);
#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a)
a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN*
*THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN*
*EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an
officer who was attached to a proconsul or a proprietor and had
charge of the imperial revenues; 1b1) in causes relating to these
revenues he administered justice. In the smaller provinces also,
which were so to speak appendages of the greater, he discharged the
functions of governor of the province; and such was the relation of
the procurator of Judaea to the governor of Syria.; 1c) first,
leading, chief; 1c1) of a principal town as the capital of the region;
#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh
(H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become
many, be or become much, be or become numerous; 1a) (Qal); 1a1) to
become many, become numerous, multiply (of people, animals, things);
1a2) to be or grow great; 1b) (Piel) to make large, enlarge,
[continued in next message]
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