• Taking the Possibility of an Afterlife Seriously

    From peter2nyikos@gmail.com@21:1/5 to All on Wed Aug 2 17:44:48 2023
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to peter2...@gmail.com on Wed Aug 2 17:57:28 2023
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable, especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.


    In the engagement at Pont-de-Cé, royal forces won a decisive victory. As a kind of consolation prize and to reinforce their loyalty, Marie de Medicis gave orders that her infantry should be permitte to sack the town of Angers before retiring further
    south. Father Joseph, who was in the neighborhood, heard of this and immediately demanded an audience of the Queen. This time the friar's "infinite dexterity with the nobility" gave place to prophethic eloquence. Standing before the Queen, he told her
    unequivocally that, if she suffered Angers to be sacked, the blood of its people would be upon her head, and that God would damn her everlastingly.

    The doctrine of hell fire was not entirely mischievous in its effects. On occasions like the present, for example, it could do excellent service. A stupid, obstinate, heartless creature, like Marie de Medicis, would have been deaf to any appeal to the
    higher feelings she did not possess, or possessed only in a condition so latent that it would have taken the greatest saint a very long time to bring them into actuality.

    But the Queen cared intensely for herself, and she believed without doubt or question in the physical reality of hell. Thunderously harping on that portentuous theme, Ezéchiely was able to put the fear of God in her. She recalled the order she had given;
    Angers was not sacked.

    Thanks to a kind of intellectual "progress," the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the prophets
    of past times, has disappeared. This would not matter, if moral had kept pace with intellecual "progress." But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But unlike
    their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked.

    --- SoupGate-Win32 v1.05
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  • From Lawyer Daggett@21:1/5 to peter2...@gmail.com on Wed Aug 2 20:43:37 2023
    On Wednesday, August 2, 2023 at 9:01:01 PM UTC-4, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,

    snip
    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.

    snip cut and paste of run-on line length.
    Synopsis: Father Joseph threatens Marie de Medicis with the eternal suffering of hell if she allows her troops to sack the city of Angers. Out of fear, she reverses
    an order to let them sack the city. See how great the fear of hell is!

    Retort: How many abominations have been carried out because of a promise of
    an eternal reward for killing in the name of god? Bring out the royal scales, and
    see who weighs more than a duck.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to peter2...@gmail.com on Wed Aug 2 20:36:27 2023
    On 8/2/23 5:57 PM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.


    In the engagement at Pont-de-Cé, royal forces won a decisive victory. As a kind of consolation prize and to reinforce their loyalty, Marie de Medicis gave orders that her infantry should be permitte to sack the town of Angers before retiring further
    south. Father Joseph, who was in the neighborhood, heard of this and immediately demanded an audience of the Queen. This time the friar's "infinite dexterity with the nobility" gave place to prophethic eloquence. Standing before the Queen, he told her
    unequivocally that, if she suffered Angers to be sacked, the blood of its people would be upon her head, and that God would damn her everlastingly.

    The doctrine of hell fire was not entirely mischievous in its effects. On occasions like the present, for example, it could do excellent service. A stupid, obstinate, heartless creature, like Marie de Medicis, would have been deaf to any appeal to the
    higher feelings she did not possess, or possessed only in a condition so latent that it would have taken the greatest saint a very long time to bring them into actuality.

    But the Queen cared intensely for herself, and she believed without doubt or question in the physical reality of hell. Thunderously harping on that portentuous theme, Ezéchiely was able to put the fear of God in her. She recalled the order she had
    given; Angers was not sacked.

    Thanks to a kind of intellectual "progress," the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the prophets
    of past times, has disappeared. This would not matter, if moral had kept pace with intellecual "progress." But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But unlike
    their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked.


    You seem to have wandered from your original topic. You started by
    talking (or hinting at future discussions) about reasons to entertain
    the possibility of an afterlife. But now you change to reasons why other people, specifically evil leaders, should entertain that possibility.

    Further, the facts don't seem to bear out the general benefits of
    believing in hell. Despite one anecdote about Marie de Medici, the evil
    done by Christians doesn't seem to differ much from the evil done by
    atheists. Belief in hell can even spark evil, as in the Inquisition's
    quest to save peple from Hell by torturing and/or killing them.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to John Harshman on Thu Aug 3 01:21:32 2023
    On Thursday, August 3, 2023 at 4:41:01 AM UTC+1, John Harshman wrote:
    On 8/2/23 5:57 PM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need >> to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.


    In the engagement at Pont-de-Cé, royal forces won a decisive victory. As a kind of consolation prize and to reinforce their loyalty, Marie de Medicis gave orders that her infantry should be permitte to sack the town of Angers before retiring further
    south. Father Joseph, who was in the neighborhood, heard of this and immediately demanded an audience of the Queen. This time the friar's "infinite dexterity with the nobility" gave place to prophethic eloquence. Standing before the Queen, he told her
    unequivocally that, if she suffered Angers to be sacked, the blood of its people would be upon her head, and that God would damn her everlastingly.

    The doctrine of hell fire was not entirely mischievous in its effects. On occasions like the present, for example, it could do excellent service. A stupid, obstinate, heartless creature, like Marie de Medicis, would have been deaf to any appeal to
    the higher feelings she did not possess, or possessed only in a condition so latent that it would have taken the greatest saint a very long time to bring them into actuality.

    But the Queen cared intensely for herself, and she believed without doubt or question in the physical reality of hell. Thunderously harping on that portentuous theme, Ezéchiely was able to put the fear of God in her. She recalled the order she had
    given; Angers was not sacked.

    Thanks to a kind of intellectual "progress," the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the
    prophets of past times, has disappeared. This would not matter, if moral had kept pace with intellecual "progress." But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But
    unlike their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked.

    You seem to have wandered from your original topic. You started by
    talking (or hinting at future discussions) about reasons to entertain
    the possibility of an afterlife. But now you change to reasons why other people, specifically evil leaders, should entertain that possibility.

    Further, the facts don't seem to bear out the general benefits of
    believing in hell. Despite one anecdote about Marie de Medici, the evil
    done by Christians doesn't seem to differ much from the evil done by atheists. Belief in hell can even spark evil, as in the Inquisition's
    quest to save peple from Hell by torturing and/or killing them.

    It's for lots of reasons such an odd example to use, especially in
    a TO context. The background of the siege of Angers are the French
    religious wars. Marie's policy was one of internal tolerance - one of the
    first things she did after her husband had been murdered by a catholic
    fanatic had been to reconfirm his Edict of Nantes that gave Huguenots
    some protection, but combined in foreign policy with alignment with
    the catholic Habsburgs, advocating in particular for peace with Spain.

    The opposition, which later would be joined by her former protégé
    Richelieu and his ally François Leclerc du Tremblay, a.k.a Father Joseph, a.k.a. the "Grey Eminence" , preferred war with Spain. Richelieu's motive
    was to strengthen the French nation state, but Father Joseph seems to
    have been motivated by his desire to lead a new crusade against the
    Ottomans, and thought the Habsburg dynasty stood in its way. Sacking
    of cities at the time was a standard means to prevent one's soldiers from mutiny, and was used by him and Richelieu just as much as anyone else -
    and one can imagine the carnage that a new crusade would have brought.

    So you could as well argue that without religion, the conflict that put Angers in danger might not have happened in the first place. And Joseph just
    wants to save Angers to have more young men to put in uniform
    and throw against the Muslims.

    Which is sort of Huxley's point in the book, even if it doesn't become clear in
    this passage. He contrasts "good religion" which for him is pure
    mystic experience, free from any form of dogma, or theology, from "bad religion" which is any form of systems of belief statements - T. S Eliot would accuse him of "canned Buddhism". The Richelieu-Joseph axis are not the
    heroes of the book. Rather, it shows Josephs how his initial pure mysticism gets corrupted under the influence of the catholic mainstream Richelieu and turns
    into the type of dogmatism that led not only to the thirty year's war and the French
    religious war, but according to Huxley laid the foundations of all the atrocities of
    the 20th century too, which he saw as a continuation of the religious wars.

    By the same token, while Joseph was one of the good mystical Christians, he'd have
    rejected natural theology and creationism, and embraced it only after he became one
    of the bad, rational Christians.

    As an aside, a bit disappointing how Huxley perpetuates the romanticists propaganda
    against Marie, whose main fault was that a) she was a strong woman who did not take shit
    from weak men, including the constant public affairs of her husband and b) a foreigner,
    and you know you can't trust them foreign pasta-eaters and their foreign ways.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Thu Aug 3 03:47:17 2023
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    Well, there is a highly credible eyewitness account from near my place,
    Eilean Chaluim Chille, with impeccable Christian
    credentials who reported back:

    Heaven is not waiting
    for the good and pure and gentle
    there's no punishment eternal
    there's no hell for the ungodly
    nor is god as you imagine

    there's no hell to spite the sinners
    there's no heaven for the blessed
    nor is god as you imagine

    And who'd doubt the words of an abbot and catholic saint
    who had literally seen it all?


    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable, especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Bozo User@21:1/5 to peter2...@gmail.com on Thu Aug 3 11:24:23 2023
    On 2023-08-03, peter2...@gmail.com <peter2nyikos@gmail.com> wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable, especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos


    For every talk on arguments about the existence of magic/religion,
    replace the Abrahamic god/afterlife/miracles with
    Enki/Seth, Hades/Valhalla and Sumerian myths/Vikings' Berserk strength.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to Burkhard on Thu Aug 3 06:41:23 2023
    On 8/3/23 1:21 AM, Burkhard wrote:
    On Thursday, August 3, 2023 at 4:41:01 AM UTC+1, John Harshman wrote:
    On 8/2/23 5:57 PM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >>>> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need >>>> to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >>>> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.


    In the engagement at Pont-de-Cé, royal forces won a decisive victory. As a kind of consolation prize and to reinforce their loyalty, Marie de Medicis gave orders that her infantry should be permitte to sack the town of Angers before retiring further
    south. Father Joseph, who was in the neighborhood, heard of this and immediately demanded an audience of the Queen. This time the friar's "infinite dexterity with the nobility" gave place to prophethic eloquence. Standing before the Queen, he told her
    unequivocally that, if she suffered Angers to be sacked, the blood of its people would be upon her head, and that God would damn her everlastingly.

    The doctrine of hell fire was not entirely mischievous in its effects. On occasions like the present, for example, it could do excellent service. A stupid, obstinate, heartless creature, like Marie de Medicis, would have been deaf to any appeal to
    the higher feelings she did not possess, or possessed only in a condition so latent that it would have taken the greatest saint a very long time to bring them into actuality.

    But the Queen cared intensely for herself, and she believed without doubt or question in the physical reality of hell. Thunderously harping on that portentuous theme, Ezéchiely was able to put the fear of God in her. She recalled the order she had
    given; Angers was not sacked.

    Thanks to a kind of intellectual "progress," the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the
    prophets of past times, has disappeared. This would not matter, if moral had kept pace with intellecual "progress." But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But
    unlike their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked.

    You seem to have wandered from your original topic. You started by
    talking (or hinting at future discussions) about reasons to entertain
    the possibility of an afterlife. But now you change to reasons why other
    people, specifically evil leaders, should entertain that possibility.

    Further, the facts don't seem to bear out the general benefits of
    believing in hell. Despite one anecdote about Marie de Medici, the evil
    done by Christians doesn't seem to differ much from the evil done by
    atheists. Belief in hell can even spark evil, as in the Inquisition's
    quest to save peple from Hell by torturing and/or killing them.

    It's for lots of reasons such an odd example to use, especially in
    a TO context. The background of the siege of Angers are the French
    religious wars. Marie's policy was one of internal tolerance - one of the first things she did after her husband had been murdered by a catholic fanatic had been to reconfirm his Edict of Nantes that gave Huguenots
    some protection, but combined in foreign policy with alignment with
    the catholic Habsburgs, advocating in particular for peace with Spain.

    The opposition, which later would be joined by her former protégé
    Richelieu and his ally François Leclerc du Tremblay, a.k.a Father Joseph, a.k.a. the "Grey Eminence" , preferred war with Spain. Richelieu's motive
    was to strengthen the French nation state, but Father Joseph seems to
    have been motivated by his desire to lead a new crusade against the
    Ottomans, and thought the Habsburg dynasty stood in its way. Sacking
    of cities at the time was a standard means to prevent one's soldiers from mutiny, and was used by him and Richelieu just as much as anyone else -
    and one can imagine the carnage that a new crusade would have brought.

    So you could as well argue that without religion, the conflict that put Angers
    in danger might not have happened in the first place. And Joseph just
    wants to save Angers to have more young men to put in uniform
    and throw against the Muslims.

    Which is sort of Huxley's point in the book, even if it doesn't become clear in
    this passage. He contrasts "good religion" which for him is pure
    mystic experience, free from any form of dogma, or theology, from "bad religion" which is any form of systems of belief statements - T. S Eliot would
    accuse him of "canned Buddhism". The Richelieu-Joseph axis are not the heroes of the book. Rather, it shows Josephs how his initial pure mysticism gets corrupted under the influence of the catholic mainstream Richelieu and turns
    into the type of dogmatism that led not only to the thirty year's war and the French
    religious war, but according to Huxley laid the foundations of all the atrocities of
    the 20th century too, which he saw as a continuation of the religious wars.

    By the same token, while Joseph was one of the good mystical Christians, he'd have
    rejected natural theology and creationism, and embraced it only after he became one
    of the bad, rational Christians.

    As an aside, a bit disappointing how Huxley perpetuates the romanticists propaganda
    against Marie, whose main fault was that a) she was a strong woman who did not take shit
    from weak men, including the constant public affairs of her husband and b) a foreigner,
    and you know you can't trust them foreign pasta-eaters and their foreign ways.

    My understanding is that the Italian cooks she brought with her were the beginning of "French" cooking. Of course that has nothing to do with the
    topic, but in my defense all this about Marie de Medici has nothing to
    do with the topic from the very beginning. If you recall, the topic was supposedly why we should take the possibility of an afterlife seriously.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From israel sadovnik@21:1/5 to All on Thu Aug 3 06:32:34 2023
    Does religion and science contradict one another?
    Can religion and science coexist?
    The collapse (death) of the Ψ-wave Schrödinger function forces physicists to use
    the mathematical "renormalization method" to revive the situation. . . .
    Isn't the "method of renormalization" similar to the "method of reincarnation"? . . .
    Mathematicians use the "method of renormalization". . .
    Religious believers use the "method of reincarnation". . .
    Renormalization is scientific way to avoid infinite death
    Reincarnation is believers psychological way to avoid death
    Both believe . . . death is not the end of existence.
    “All religions, arts and sciences are branches of the same tree."
    ― Albert Einstein

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Lawyer Daggett on Thu Aug 3 07:28:30 2023
    On Wednesday, August 2, 2023 at 11:46:01 PM UTC-4, Lawyer Daggett wrote:
    On Wednesday, August 2, 2023 at 9:01:01 PM UTC-4, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    Very few regulars of talk.origins are forthcoming about what they believe about the possibility of a life after death; and, specifically,

    snip

    Why did you snip the specifics? They directly relate to the example I gave. I said:
    "one where a person's experience depends at least in part on what one has done in this life."
    I will be using this very statement below.


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.
    snip cut and paste of run-on line length.

    I chose this historical illustration of Voltaire's famous dictum [which you also snipped]
    because it is a literary gem. Nothing I've seen in talk.origins [my own writing included, of course]
    comes close to Aldous Huxley's masterly command of prose.


    Synopsis: Father Joseph threatens Marie de Medicis with the eternal suffering
    of hell if she allows her troops to sack the city of Angers. Out of fear, she reverses
    an order to let them sack the city. See how great the fear of hell is!

    Your last sentence is the sound of one hand clapping,
    because you left out Huxley's lesson for our times, which were his times already.
    In his own words:

    "Thanks to a kind of intellectual `progress,' the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the prophets
    of past times, has disappeared. This would not matter, if moral had kept pace with intellectual `progress.' But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But unlike
    their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked."

    I believe every participant of talk.origins enjoys "the advantages of a modern education,"
    and I believe none of us lies "awake at nights wondering" whether they will suffer eternal hellfire.
    The enormous differences between us pertain to the one you snipped:

    "[An afterlife] where a person's experience depends at least in part on what one has done in this life."

    It would be interesting to know: (1) how many participants disbelieve in such a thing and
    (2) how many take this possibility seriously and (3) among these, what their thoughts on this are.

    In re (3), I hope that any afterlife will be similar to that depicted in CS Lewis's _The_Great_Divorce_,
    where there is a heaven of happiness, but to get to it, one must first get over
    an attachment to any vices they may have.

    Retort:

    As a retort to Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him," snipped by you,
    it is also the sound of one hand clapping, because ... I think you can figure out why.


    How many abominations have been carried out because of a promise of
    an eternal reward for killing in the name of god? Bring out the royal scales, and
    see who weighs more than a duck.

    Mao Zedong weighed a lot more than a duck, and I don't mean literally.
    He is credited with responsibility for the deaths of 65 million in the following webpage:

    https://www.heritage.org/asia/commentary/the-legacy-mao-zedong-mass-murder

    There is no hint anywhere in the Wikipedia entry on him that he had any religion,
    unless you count Marxism-Leninsm as a religion, or any belief in an afterlife.


    Peter Nyikos

    PS Are you enough of a leftist to put Mao in the same idealized category that millions of leftists (and naive people influenced by their fervor) put Che Guevara?

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to John Harshman on Thu Aug 3 08:16:16 2023
    On Thursday, August 3, 2023 at 2:46:01 PM UTC+1, John Harshman wrote:
    On 8/3/23 1:21 AM, Burkhard wrote:
    On Thursday, August 3, 2023 at 4:41:01 AM UTC+1, John Harshman wrote:
    On 8/2/23 5:57 PM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >>>> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom >>>> has even dismissed an afterlife as a fairy tale that mature adults need >>>> to grow out of; and myself. I think that an afterlife is improbable, >>>> especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.


    In the engagement at Pont-de-Cé, royal forces won a decisive victory. As a kind of consolation prize and to reinforce their loyalty, Marie de Medicis gave orders that her infantry should be permitte to sack the town of Angers before retiring
    further south. Father Joseph, who was in the neighborhood, heard of this and immediately demanded an audience of the Queen. This time the friar's "infinite dexterity with the nobility" gave place to prophethic eloquence. Standing before the Queen, he
    told her unequivocally that, if she suffered Angers to be sacked, the blood of its people would be upon her head, and that God would damn her everlastingly.

    The doctrine of hell fire was not entirely mischievous in its effects. On occasions like the present, for example, it could do excellent service. A stupid, obstinate, heartless creature, like Marie de Medicis, would have been deaf to any appeal to
    the higher feelings she did not possess, or possessed only in a condition so latent that it would have taken the greatest saint a very long time to bring them into actuality.

    But the Queen cared intensely for herself, and she believed without doubt or question in the physical reality of hell. Thunderously harping on that portentuous theme, Ezéchiely was able to put the fear of God in her. She recalled the order she had
    given; Angers was not sacked.

    Thanks to a kind of intellectual "progress," the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the
    prophets of past times, has disappeared. This would not matter, if moral had kept pace with intellecual "progress." But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But
    unlike their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked.

    You seem to have wandered from your original topic. You started by
    talking (or hinting at future discussions) about reasons to entertain
    the possibility of an afterlife. But now you change to reasons why other >> people, specifically evil leaders, should entertain that possibility.

    Further, the facts don't seem to bear out the general benefits of
    believing in hell. Despite one anecdote about Marie de Medici, the evil >> done by Christians doesn't seem to differ much from the evil done by
    atheists. Belief in hell can even spark evil, as in the Inquisition's
    quest to save peple from Hell by torturing and/or killing them.

    It's for lots of reasons such an odd example to use, especially in
    a TO context. The background of the siege of Angers are the French religious wars. Marie's policy was one of internal tolerance - one of the first things she did after her husband had been murdered by a catholic fanatic had been to reconfirm his Edict of Nantes that gave Huguenots
    some protection, but combined in foreign policy with alignment with
    the catholic Habsburgs, advocating in particular for peace with Spain.

    The opposition, which later would be joined by her former protégé Richelieu and his ally François Leclerc du Tremblay, a.k.a Father Joseph, a.k.a. the "Grey Eminence" , preferred war with Spain. Richelieu's motive was to strengthen the French nation state, but Father Joseph seems to
    have been motivated by his desire to lead a new crusade against the Ottomans, and thought the Habsburg dynasty stood in its way. Sacking
    of cities at the time was a standard means to prevent one's soldiers from mutiny, and was used by him and Richelieu just as much as anyone else - and one can imagine the carnage that a new crusade would have brought.

    So you could as well argue that without religion, the conflict that put Angers
    in danger might not have happened in the first place. And Joseph just wants to save Angers to have more young men to put in uniform
    and throw against the Muslims.

    Which is sort of Huxley's point in the book, even if it doesn't become clear in
    this passage. He contrasts "good religion" which for him is pure
    mystic experience, free from any form of dogma, or theology, from "bad religion" which is any form of systems of belief statements - T. S Eliot would
    accuse him of "canned Buddhism". The Richelieu-Joseph axis are not the heroes of the book. Rather, it shows Josephs how his initial pure mysticism
    gets corrupted under the influence of the catholic mainstream Richelieu and turns
    into the type of dogmatism that led not only to the thirty year's war and the French
    religious war, but according to Huxley laid the foundations of all the atrocities of
    the 20th century too, which he saw as a continuation of the religious wars.

    By the same token, while Joseph was one of the good mystical Christians, he'd have
    rejected natural theology and creationism, and embraced it only after he became one
    of the bad, rational Christians.

    As an aside, a bit disappointing how Huxley perpetuates the romanticists propaganda
    against Marie, whose main fault was that a) she was a strong woman who did not take shit
    from weak men, including the constant public affairs of her husband and b) a foreigner,
    and you know you can't trust them foreign pasta-eaters and their foreign ways.

    My understanding is that the Italian cooks she brought with her were the beginning of "French" cooking. Of course that has nothing to do with the topic, but in my defense all this about Marie de Medici has nothing to
    do with the topic from the very beginning. If you recall, the topic was supposedly why we should take the possibility of an afterlife seriously.

    There is a kernel of truth in what thou speakest, but only a kernel, small like a
    fennel seed, which also originates in Italy but became common in France
    during the reign of Charlemagne, who ordered its cultivation by law.

    It is Catherine, not Marie de Medici who has been often seen as the historical conduit that introduced Italian cuisine to France. But more recent research considers
    this largely a myth.

    I refer my learned friend to the authoritative study by Barbara Wheaton:
    ( Savoring the Past: The French Kitchen and Table from 1300 to 1789):

    "“This theory is wrong on two counts: French haute cuisine did not appear
    until a century later and then showed little Italian influence; and there is no
    evidence that Catherine’s cooks had any impact on French cooking in the early
    sixteenth century. Indeed, French sixteenth-century cooking was very conservative
    and in general continued the medieval traditions.”

    Now, that is where Marie de Medici comes in. Her cook was François Pierre La Varenne,
    whose cook books (esp. Le Cuisinier françois) laid the foundations of the modern
    haute cuisine. It is still in print today, and apart from being the first place where you
    find classics such as sauce hollandaise, Mille-feuille, Roux and Béchamel. He was both
    an innovator and someone who codified the massive innovation that had taken place
    in French cooking. Many of the technical terms we use today also go back to his books,
    such as Bouquet garni, Bisque or "bleu" (for fish)

    There is some borrowing from Italia cuisine, but overall rather limited.

    As for the relation to the topic, verily, did not Esau sell his birthright for a mess of pottage
    (or maybe a pot of message) , which surely must have been cooked with the French recipe
    (I myself use this one https://www.pardonyourfrench.com/classic-french-lentil-soup/ make
    sure you use Puy lentils from the Puy region of France, otherwise it's just sparking lentil stew)














    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Lawyer Daggett@21:1/5 to peter2...@gmail.com on Thu Aug 3 09:59:07 2023
    On Thursday, August 3, 2023 at 10:31:01 AM UTC-4, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 11:46:01 PM UTC-4, Lawyer Daggett wrote:
    On Wednesday, August 2, 2023 at 9:01:01 PM UTC-4, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    Very few regulars of talk.origins are forthcoming about what they believe about the possibility of a life after death; and, specifically,

    snip

    Why did you snip the specifics? They directly relate to the example I gave. I said:
    "one where a person's experience depends at least in part on what one has done in this life."
    I will be using this very statement below.

    I disagree that they directly relate. They did not directly relate respective to the comment I intended to make.

    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.
    snip cut and paste of run-on line length.

    I chose this historical illustration of Voltaire's famous dictum [which you also snipped]
    because it is a literary gem. Nothing I've seen in talk.origins [my own writing included, of course]
    comes close to Aldous Huxley's masterly command of prose.

    I disagree about how masterful it is. It's too polemical.
    If underlying your praise is your sense that he better captured your thoughts than you have been able to do with your own prose, I could see that. I didn't consider it worth the effort to reformat the line lengths. Apparently you didn't either.

    Synopsis: Father Joseph threatens Marie de Medicis with the eternal suffering
    of hell if she allows her troops to sack the city of Angers. Out of fear, she reverses
    an order to let them sack the city. See how great the fear of hell is!

    Your last sentence is the sound of one hand clapping,
    because you left out Huxley's lesson for our times, which were his times already.
    In his own words:

    Part of the problem with your prose is that you seem to become infatuated
    with phrases you find clever, and then keep repeating them, apparently to
    make you think you sound clever. But I commend you for not feeling the need
    to remind us that "the sound of one hand clapping" has Buddhist origins, and for not bringing more coals to Newcastle.

    Now part of the reason I left out Huxley's words is they are farcical. And cutting through it, they are farcical for the reason I gave. He presses this one-sided notion that the enlightened abandonment of dropping the fear
    of hell and eternal damnation is bad because it eliminates a mechanism
    by which otherwise unethical people can be heeled. But it completely
    ignored the other side of the coin where promises of heaven is used as
    a goad to encourage unethical behavior, like the Crusades or myriad
    religious wars.

    "Thanks to a kind of intellectual `progress,' the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the
    prophets of past times, has disappeared. This would not matter, if moral had kept pace with intellectual `progress.' But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But
    unlike their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked."

    I believe every participant of talk.origins enjoys "the advantages of a modern education,"
    and I believe none of us lies "awake at nights wondering" whether they will suffer eternal hellfire.
    The enormous differences between us pertain to the one you snipped:

    "[An afterlife] where a person's experience depends at least in part on what one has done in this life."

    "Today sucked. Maybe I should martyr myself killing some infidels so I can be sure
    of getting to heaven?" Your praise of Huxley's one-sided propaganda is sad.

    It would be interesting to know: (1) how many participants disbelieve in such a thing and
    (2) how many take this possibility seriously and (3) among these, what their thoughts on this are.

    In re (3), I hope that any afterlife will be similar to that depicted in CS Lewis's _The_Great_Divorce_,
    where there is a heaven of happiness, but to get to it, one must first get over
    an attachment to any vices they may have.

    You repeatedly cite your hope that Lewis imagined it well. And you have asserted
    that your hoping this is a virtuous thing about you. And you can do all that in your imagination seemingly making up for episodes of abusing people in the
    here and now.

    Retort:

    As a retort to Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him," snipped by you, it is also the sound of one hand clapping, because ... I think you can figure out why.

    I disagree, for reasons you seem to struggle to understand.

    How many abominations have been carried out because of a promise of
    an eternal reward for killing in the name of god? Bring out the royal scales, and
    see who weighs more than a duck.

    I'm pretty sure that what follows is meant to be a reference to 'atrocities committed by an atheist who has no fear of consequences in an after-life'.
    It avoids my point, which was pretty clear.

    What about atrocities committed because of a promise of a reward in
    an after-life? Who is the "blinkered coxswaine" who sees only one side?

    Mao Zedong weighed a lot more than a duck, and I don't mean literally.

    But he didn't pretend to be entitled to wield supreme executive power just because some moistened bint lobbed a simitar at him. Or because he
    was Annointed by God.

    He is credited with responsibility for the deaths of 65 million in the following webpage:

    https://www.heritage.org/asia/commentary/the-legacy-mao-zedong-mass-murder

    There is no hint anywhere in the Wikipedia entry on him that he had any religion,
    unless you count Marxism-Leninsm as a religion, or any belief in an afterlife.


    Peter Nyikos

    PS Are you enough of a leftist to put Mao in the same idealized category that
    millions of leftists (and naive people influenced by their fervor) put Che Guevara?

    And have you stopped beating your wife, you paragon of virtue you.
    Just because you struggle to make a coherent argument is a poor excuse
    for your ham-fisted attempts at poisoning the well by accusing your foil
    of being a "communist".

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to John Harshman on Thu Aug 3 09:54:23 2023
    On Thursday, August 3, 2023 at 4:41:01 AM UTC+1, John Harshman wrote:
    On 8/2/23 5:57 PM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need >> to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.


    In the engagement at Pont-de-Cé, royal forces won a decisive victory. As a kind of consolation prize and to reinforce their loyalty, Marie de Medicis gave orders that her infantry should be permitte to sack the town of Angers before retiring further
    south. Father Joseph, who was in the neighborhood, heard of this and immediately demanded an audience of the Queen. This time the friar's "infinite dexterity with the nobility" gave place to prophethic eloquence. Standing before the Queen, he told her
    unequivocally that, if she suffered Angers to be sacked, the blood of its people would be upon her head, and that God would damn her everlastingly.

    The doctrine of hell fire was not entirely mischievous in its effects. On occasions like the present, for example, it could do excellent service. A stupid, obstinate, heartless creature, like Marie de Medicis, would have been deaf to any appeal to
    the higher feelings she did not possess, or possessed only in a condition so latent that it would have taken the greatest saint a very long time to bring them into actuality.

    But the Queen cared intensely for herself, and she believed without doubt or question in the physical reality of hell. Thunderously harping on that portentuous theme, Ezéchiely was able to put the fear of God in her. She recalled the order she had
    given; Angers was not sacked.

    Thanks to a kind of intellectual "progress," the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the
    prophets of past times, has disappeared. This would not matter, if moral had kept pace with intellecual "progress." But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But
    unlike their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked.

    You seem to have wandered from your original topic. You started by
    talking (or hinting at future discussions) about reasons to entertain
    the possibility of an afterlife. But now you change to reasons why other people, specifically evil leaders, should entertain that possibility.

    Further, the facts don't seem to bear out the general benefits of
    believing in hell. Despite one anecdote about Marie de Medici, the evil
    done by Christians doesn't seem to differ much from the evil done by atheists. Belief in hell can even spark evil, as in the Inquisition's
    quest to save peple from Hell by torturing and/or killing them.

    One part of this is the so-called "Hellfire debate", a term coined by the criminologist
    Hirschi. I posted about this quite a while ago here: https://groups.google.com/g/talk.origins/c/LsfxvUYQARc/m/kLR1FIoeK1IJ

    There are some more recent studies, in particular the book Kim Sadique co-edited,
    (Religion, Faith and Crime) and to which she contributed a chapter on
    "The Effect of Religion on Crime and Deviancy: Hellfire in the Twenty-First Century"
    It is a bit more positive about the correlation between crime reduction and belief in
    Hell (belief in heaven seems to increase crime...) than the studies I cited back in 2012
    , but only marginally so. The greatest effect is on "ascetic crimes", which then can have
    trickle down effects.

    That very much matches my experience - I'm in a project with
    the UAE at the moment, on regulation for autonomous cars, and "driving while drunk"
    is really not a problem there, and as a result also fewer vehicular manslaughter
    cases etc. apart from that the effect is weakest in societies where religious and secular norms broadly align and there is an effective state, strongest in states
    in crises where religious norms and state norms differ (i.e. the Amish really commit fewer crimes)

    Most of the effects disappear when controlled for age, wealth and type of crime (e.g. if you take away those crimes that a non-religious person will not even perceive as a crime, like "blasphemy" where this is illegal)

    There is also for TO purposes a particularly interesting study by Russil Durrant
    and Zoe Poppelwell, "Religion, Crime, and Prosocial Behaviour". They do argue that
    there is broadly speaking a negative correlation between religion and criminality, which
    they explain through the evolutionary origins of religion.

    But the Hellfire debate as you note only covers a small part of this - that is behavior that this society officially considers criminal. "atrocities demanded by the law - your example of the inquisition - are not covered any more than than atrocities during intra-religious conflicts from the 30 years war to Bosnia.

    Not normally covered by the studies are also behaviours that are permitted
    or tolerated by the law - there is e.g. in the same book by Sadique an interesting chapter on religion and disability discrimination, that show some correlation between some, particularly "old fashioned" religious beliefs and hostility to disabled people, but below the level of criminality.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to Burkhard on Thu Aug 3 10:13:07 2023
    On 8/3/23 8:16 AM, Burkhard wrote:
    On Thursday, August 3, 2023 at 2:46:01 PM UTC+1, John Harshman wrote:
    On 8/3/23 1:21 AM, Burkhard wrote:
    On Thursday, August 3, 2023 at 4:41:01 AM UTC+1, John Harshman wrote: >>>> On 8/2/23 5:57 PM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >>>>>> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom >>>>>> has even dismissed an afterlife as a fairy tale that mature adults need >>>>>> to grow out of; and myself. I think that an afterlife is improbable, >>>>>> especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."


    The book is _Grey_Eminence_, a biography of the priest Joseph Ezéchiely . The year is 1620.
    The rest of what you see in this post is taken from pp. 122 -123 of the 1941 edition.


    In the engagement at Pont-de-Cé, royal forces won a decisive victory. As a kind of consolation prize and to reinforce their loyalty, Marie de Medicis gave orders that her infantry should be permitte to sack the town of Angers before retiring
    further south. Father Joseph, who was in the neighborhood, heard of this and immediately demanded an audience of the Queen. This time the friar's "infinite dexterity with the nobility" gave place to prophethic eloquence. Standing before the Queen, he
    told her unequivocally that, if she suffered Angers to be sacked, the blood of its people would be upon her head, and that God would damn her everlastingly.

    The doctrine of hell fire was not entirely mischievous in its effects. On occasions like the present, for example, it could do excellent service. A stupid, obstinate, heartless creature, like Marie de Medicis, would have been deaf to any appeal to
    the higher feelings she did not possess, or possessed only in a condition so latent that it would have taken the greatest saint a very long time to bring them into actuality.

    But the Queen cared intensely for herself, and she believed without doubt or question in the physical reality of hell. Thunderously harping on that portentuous theme, Ezéchiely was able to put the fear of God in her. She recalled the order she had
    given; Angers was not sacked.

    Thanks to a kind of intellectual "progress," the rulers of the modern world no longer believe that they will be tortured everlastingly, if they are wicked. The eschatological sanction, which was one of the principal weapons in the hands of the
    prophets of past times, has disappeared. This would not matter, if moral had kept pace with intellecual "progress." But it has not. Twentieth-century rulers behave just as vilely and ruthlessly as did rulers in the seventeenth or any other century. But
    unlike their predecessors, they do not lie awake at nights wondering whether they are damned. If Marie de Medicis had enjoyed the advantages of a modern education, Father Joseph would have thundered in vain, and Angers would have been sacked.

    You seem to have wandered from your original topic. You started by
    talking (or hinting at future discussions) about reasons to entertain
    the possibility of an afterlife. But now you change to reasons why other >>>> people, specifically evil leaders, should entertain that possibility.

    Further, the facts don't seem to bear out the general benefits of
    believing in hell. Despite one anecdote about Marie de Medici, the evil >>>> done by Christians doesn't seem to differ much from the evil done by
    atheists. Belief in hell can even spark evil, as in the Inquisition's
    quest to save peple from Hell by torturing and/or killing them.

    It's for lots of reasons such an odd example to use, especially in
    a TO context. The background of the siege of Angers are the French
    religious wars. Marie's policy was one of internal tolerance - one of the >>> first things she did after her husband had been murdered by a catholic
    fanatic had been to reconfirm his Edict of Nantes that gave Huguenots
    some protection, but combined in foreign policy with alignment with
    the catholic Habsburgs, advocating in particular for peace with Spain.

    The opposition, which later would be joined by her former protégé
    Richelieu and his ally François Leclerc du Tremblay, a.k.a Father Joseph, >>> a.k.a. the "Grey Eminence" , preferred war with Spain. Richelieu's motive >>> was to strengthen the French nation state, but Father Joseph seems to
    have been motivated by his desire to lead a new crusade against the
    Ottomans, and thought the Habsburg dynasty stood in its way. Sacking
    of cities at the time was a standard means to prevent one's soldiers from >>> mutiny, and was used by him and Richelieu just as much as anyone else -
    and one can imagine the carnage that a new crusade would have brought.

    So you could as well argue that without religion, the conflict that put Angers
    in danger might not have happened in the first place. And Joseph just
    wants to save Angers to have more young men to put in uniform
    and throw against the Muslims.

    Which is sort of Huxley's point in the book, even if it doesn't become clear in
    this passage. He contrasts "good religion" which for him is pure
    mystic experience, free from any form of dogma, or theology, from "bad
    religion" which is any form of systems of belief statements - T. S Eliot would
    accuse him of "canned Buddhism". The Richelieu-Joseph axis are not the
    heroes of the book. Rather, it shows Josephs how his initial pure mysticism >>> gets corrupted under the influence of the catholic mainstream Richelieu and turns
    into the type of dogmatism that led not only to the thirty year's war and the French
    religious war, but according to Huxley laid the foundations of all the atrocities of
    the 20th century too, which he saw as a continuation of the religious wars. >>>
    By the same token, while Joseph was one of the good mystical Christians, he'd have
    rejected natural theology and creationism, and embraced it only after he became one
    of the bad, rational Christians.

    As an aside, a bit disappointing how Huxley perpetuates the romanticists propaganda
    against Marie, whose main fault was that a) she was a strong woman who did not take shit
    from weak men, including the constant public affairs of her husband and b) a foreigner,
    and you know you can't trust them foreign pasta-eaters and their foreign ways.

    My understanding is that the Italian cooks she brought with her were the
    beginning of "French" cooking. Of course that has nothing to do with the
    topic, but in my defense all this about Marie de Medici has nothing to
    do with the topic from the very beginning. If you recall, the topic was
    supposedly why we should take the possibility of an afterlife seriously.

    There is a kernel of truth in what thou speakest, but only a kernel, small like a
    fennel seed, which also originates in Italy but became common in France during the reign of Charlemagne, who ordered its cultivation by law.

    It is Catherine, not Marie de Medici who has been often seen as the historical
    conduit that introduced Italian cuisine to France. But more recent research considers
    this largely a myth.

    I refer my learned friend to the authoritative study by Barbara Wheaton:
    ( Savoring the Past: The French Kitchen and Table from 1300 to 1789):

    "“This theory is wrong on two counts: French haute cuisine did not appear
    until a century later and then showed little Italian influence; and there is no
    evidence that Catherine’s cooks had any impact on French cooking in the early
    sixteenth century. Indeed, French sixteenth-century cooking was very conservative
    and in general continued the medieval traditions.”

    Now, that is where Marie de Medici comes in. Her cook was François Pierre La Varenne,
    whose cook books (esp. Le Cuisinier françois) laid the foundations of the modern
    haute cuisine. It is still in print today, and apart from being the first place where you
    find classics such as sauce hollandaise, Mille-feuille, Roux and Béchamel. He was both
    an innovator and someone who codified the massive innovation that had taken place
    in French cooking. Many of the technical terms we use today also go back to his books,
    such as Bouquet garni, Bisque or "bleu" (for fish)

    There is some borrowing from Italia cuisine, but overall rather limited.

    As for the relation to the topic, verily, did not Esau sell his birthright for a mess of pottage
    (or maybe a pot of message) , which surely must have been cooked with the French recipe
    (I myself use this one https://www.pardonyourfrench.com/classic-french-lentil-soup/ make
    sure you use Puy lentils from the Puy region of France, otherwise it's just sparking lentil stew)

    Thank you. This is certainly more interesting than anything on-topic,
    whatever that topic was intended to be.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to All on Thu Aug 3 15:00:41 2023
    On Thu, 3 Aug 2023 09:54:23 -0700 (PDT), Burkhard <b.schafer@ed.ac.uk>
    wrote:


    <snip for focus>

    One part of this is the so-called "Hellfire debate", a term coined by the criminologist
    Hirschi. I posted about this quite a while ago here: >https://groups.google.com/g/talk.origins/c/LsfxvUYQARc/m/kLR1FIoeK1IJ


    The following has nothing whatever to do with topic under discussion.
    Instead, I post a personal request to you. Would you please post a
    Usenet message-ID along with your GG URLs? GG sometimes shows other
    messages besides the one you have in mind, and sometimes doesn't even
    show that message, leaving readers to guess which message you're
    talking about.

    GG used to have an option to "show original message", which included
    the Usenet headers. But for the past several months, that option has
    been greyed out/inactivated. As a registered GG user, I hope your
    interface provides you with the means to conveniently extract the
    relevant Usenet ID, which in any case is the appropriate medium of
    exchange for Usenet messages.

    --
    You're entitled to your own opinions.
    You're not entitled to your own facts.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to jillery on Thu Aug 3 12:30:31 2023
    On Thursday, August 3, 2023 at 8:01:02 PM UTC+1, jillery wrote:
    On Thu, 3 Aug 2023 09:54:23 -0700 (PDT), Burkhard <b.sc...@ed.ac.uk>
    wrote:


    <snip for focus>
    One part of this is the so-called "Hellfire debate", a term coined by the criminologist
    Hirschi. I posted about this quite a while ago here: >https://groups.google.com/g/talk.origins/c/LsfxvUYQARc/m/kLR1FIoeK1IJ
    The following has nothing whatever to do with topic under discussion. Instead, I post a personal request to you. Would you please post a
    Usenet message-ID along with your GG URLs? GG sometimes shows other
    messages besides the one you have in mind, and sometimes doesn't even
    show that message, leaving readers to guess which message you're
    talking about.

    GG used to have an option to "show original message", which included
    the Usenet headers. But for the past several months, that option has
    been greyed out/inactivated. As a registered GG user, I hope your
    interface provides you with the means to conveniently extract the
    relevant Usenet ID, which in any case is the appropriate medium of
    exchange for Usenet messages.

    --
    You're entitled to your own opinions.
    You're not entitled to your own facts.

    I'm afraid that GG option is also for me greyed out,
    and I haven't found another way yet to retrieve the
    Usenet ID - tried forward and reply, no dice

    I'd very much prefer to use Usenet again, but after my third newsreader
    stoped talking to TO pretty much gave up on it - TO is the last of my
    groups still alive, and it seemed not worth the hassle.

    If you can think of an easy way to find both IDs, happy to oblige...

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to All on Thu Aug 3 15:48:21 2023
    On Thu, 3 Aug 2023 12:30:31 -0700 (PDT), Burkhard <b.schafer@ed.ac.uk>
    wrote:

    On Thursday, August 3, 2023 at 8:01:02?PM UTC+1, jillery wrote:
    On Thu, 3 Aug 2023 09:54:23 -0700 (PDT), Burkhard <b.sc...@ed.ac.uk>
    wrote:


    <snip for focus>
    One part of this is the so-called "Hellfire debate", a term coined by the criminologist
    Hirschi. I posted about this quite a while ago here:
    https://groups.google.com/g/talk.origins/c/LsfxvUYQARc/m/kLR1FIoeK1IJ
    The following has nothing whatever to do with topic under discussion.
    Instead, I post a personal request to you. Would you please post a
    Usenet message-ID along with your GG URLs? GG sometimes shows other
    messages besides the one you have in mind, and sometimes doesn't even
    show that message, leaving readers to guess which message you're
    talking about.

    GG used to have an option to "show original message", which included
    the Usenet headers. But for the past several months, that option has
    been greyed out/inactivated. As a registered GG user, I hope your
    interface provides you with the means to conveniently extract the
    relevant Usenet ID, which in any case is the appropriate medium of
    exchange for Usenet messages.


    I'm afraid that GG option is also for me greyed out,
    and I haven't found another way yet to retrieve the
    Usenet ID - tried forward and reply, no dice

    I'd very much prefer to use Usenet again, but after my third newsreader >stoped talking to TO pretty much gave up on it - TO is the last of my
    groups still alive, and it seemed not worth the hassle.

    If you can think of an easy way to find both IDs, happy to oblige...


    I understand. Like evolution, progress doesn't always follow a
    straight line. One can only hope GG will start fixing things that are
    broke and stop fixing things that aren't.

    --
    You're entitled to your own opinions.
    You're not entitled to your own facts.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to jillery on Thu Aug 3 17:13:04 2023
    Looks like I, who use GG exclusively to access t.o., need to step in here despite the way it dilutes this thread even further than it has
    already been diluted in sundry ways.

    On Thursday, August 3, 2023 at 3:51:02 PM UTC-4, jillery wrote:
    On Thu, 3 Aug 2023 12:30:31 -0700 (PDT), Burkhard <b.sc...@ed.ac.uk>
    wrote:
    On Thursday, August 3, 2023 at 8:01:02?PM UTC+1, jillery wrote:
    On Thu, 3 Aug 2023 09:54:23 -0700 (PDT), Burkhard <b.sc...@ed.ac.uk>
    wrote:


    <snip for focus>
    One part of this is the so-called "Hellfire debate", a term coined by the criminologist
    Hirschi. I posted about this quite a while ago here:
    https://groups.google.com/g/talk.origins/c/LsfxvUYQARc/m/kLR1FIoeK1IJ

    The following has nothing whatever to do with topic under discussion.
    Instead, I post a personal request to you. Would you please post a
    Usenet message-ID along with your GG URLs? GG sometimes shows other
    messages besides the one you have in mind, and sometimes doesn't even
    show that message, leaving readers to guess which message you're
    talking about.

    GG used to have an option to "show original message", which included
    the Usenet headers. But for the past several months, that option has
    been greyed out/inactivated.

    Actually, that happened several years ago, when GG gave us the "New New Google groups."
    In the outrageously false piece of advertising before they foisted it on us, they claimed they were "keeping all your favorite features." Of course,
    by "your" they meant "our".

    They might have thought they were safeguarding people's privacy.
    Instead, they made it impossible to track down where spam (and worse) was coming from,
    and who was actually posting under an unfamiliar new nym.


    As a registered GG user, I hope your
    interface provides you with the means to conveniently extract the
    relevant Usenet ID, which in any case is the appropriate medium of
    exchange for Usenet messages.

    Is Burkhard referring to the Message-ID? Loss of access to that
    forces me to add to every use of an url the date and time,
    and Subject line. That's because of what the folks in charge of Wikipedia
    call "url rot." A horrible example: when netscape got picked up by another company,
    almost all Netscape urls became instantly worthless.

    And to think that, once, I thought "Netscape" was synonymous with the part of the internet
    that was accessible to the public!


    I'm afraid that GG option is also for me greyed out,
    and I haven't found another way yet to retrieve the
    Usenet ID - tried forward and reply, no dice

    I'd very much prefer to use Usenet again, but after my third newsreader >stoped talking to TO pretty much gave up on it - TO is the last of my >groups still alive, and it seemed not worth the hassle.

    If you can think of an easy way to find both IDs, happy to oblige...

    I understand. Like evolution, progress doesn't always follow a
    straight line. One can only hope GG will start fixing things that are
    broke and stop fixing things that aren't.

    A forlorn hope, I fear. I shudder to think what unbroke things they will fix in the New New New Google Groups. To paraphrase a toast in "Fiddler on the Roof": may the good Lord keep it far, far from the present time!

    One question, though: why don't you tell how to access TO on the newsreader/netserver you use?
    You keep providing us with Message-IDs that you can apparently access but which are useless to us GG users.


    Peter Nyikos

    PS Today, instead of a small window when I clicked on "Link' to get the url of a post,
    I got a whole new tab for this. After a few moments of worry, I tested the url on a new tab having nothing to do with that one, and it did take me to the right post.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?QW5kcsOpIEcuIElzYWFr?=@21:1/5 to peter2...@gmail.com on Thu Aug 3 19:58:28 2023
    On 2023-08-03 18:13, peter2...@gmail.com wrote:

    One question, though: why don't you tell how to access TO on the newsreader/netserver you use?
    You keep providing us with Message-IDs that you can apparently access but which
    are useless to us GG users.

    You can lookup messages by message ID at:

    http://al.howardknight.net

    (make sure you include the angle brackets)

    André

    --
    To email remove 'invalid' & replace 'gm' with well known Google mail
    service.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From *Hemidactylus*@21:1/5 to peter2...@gmail.com on Fri Aug 4 02:23:20 2023
    peter2...@gmail.com <peter2nyikos@gmail.com> wrote:

    [snip]

    Is Burkhard referring to the Message-ID? Loss of access to that
    forces me to add to every use of an url the date and time,
    and Subject line. That's because of what the folks in charge of Wikipedia call "url rot." A horrible example: when netscape got picked up by another company,
    almost all Netscape urls became instantly worthless.

    And to think that, once, I thought "Netscape" was synonymous with the part of the internet
    that was accessible to the public!

    Those were the good ole days before Internet Exploder.

    Marc Andreessen seems to have gone batshit a bit:

    https://apnews.com/article/742805510402

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to All on Fri Aug 4 04:58:04 2023
    On Thu, 3 Aug 2023 19:58:28 -0600, André G. Isaak <agisaak@gm.invalid>
    wrote:

    On 2023-08-03 18:13, peter2...@gmail.com wrote:

    One question, though: why don't you tell how to access TO on the newsreader/netserver you use?
    You keep providing us with Message-IDs that you can apparently access but which
    are useless to us GG users.

    You can lookup messages by message ID at:

    http://al.howardknight.net

    (make sure you include the angle brackets)

    André



    The above is a useful tool indeed for the case described above.
    However and to no surprise, the thread involved the reverse case,
    where the Usenet message-id is unknown.

    --
    You're entitled to your own opinions.
    You're not entitled to your own facts.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to peter2nyikos@gmail.com on Fri Aug 4 04:50:10 2023
    On Thu, 3 Aug 2023 17:13:04 -0700 (PDT), "peter2...@gmail.com" <peter2nyikos@gmail.com> wrote:

    Looks like I, who use GG exclusively to access t.o., need to step in here >despite the way it dilutes this thread even further than it has
    already been diluted in sundry ways.


    Yes, some posters just don't appreciate the pearls you cast before
    them.


    On Thursday, August 3, 2023 at 3:51:02?PM UTC-4, jillery wrote:
    On Thu, 3 Aug 2023 12:30:31 -0700 (PDT), Burkhard <b.sc...@ed.ac.uk>
    wrote:
    On Thursday, August 3, 2023 at 8:01:02?PM UTC+1, jillery wrote:
    On Thu, 3 Aug 2023 09:54:23 -0700 (PDT), Burkhard <b.sc...@ed.ac.uk>
    wrote:


    <snip for focus>
    One part of this is the so-called "Hellfire debate", a term coined by the criminologist
    Hirschi. I posted about this quite a while ago here:
    https://groups.google.com/g/talk.origins/c/LsfxvUYQARc/m/kLR1FIoeK1IJ

    The following has nothing whatever to do with topic under discussion.
    Instead, I post a personal request to you. Would you please post a
    Usenet message-ID along with your GG URLs? GG sometimes shows other
    messages besides the one you have in mind, and sometimes doesn't even
    show that message, leaving readers to guess which message you're
    talking about.

    GG used to have an option to "show original message", which included
    the Usenet headers. But for the past several months, that option has
    been greyed out/inactivated.

    Actually, that happened several years ago, when GG gave us the "New New Google groups."
    In the outrageously false piece of advertising before they foisted it on us, >they claimed they were "keeping all your favorite features." Of course,
    by "your" they meant "our".

    They might have thought they were safeguarding people's privacy.
    Instead, they made it impossible to track down where spam (and worse) was coming from,
    and who was actually posting under an unfamiliar new nym.


    As a registered GG user, I hope your
    interface provides you with the means to conveniently extract the
    relevant Usenet ID, which in any case is the appropriate medium of
    exchange for Usenet messages.

    Is Burkhard referring to the Message-ID?


    No, jillery is.


    Loss of access to that
    forces me to add to every use of an url the date and time,
    and Subject line. That's because of what the folks in charge of Wikipedia >call "url rot." A horrible example: when netscape got picked up by another company,
    almost all Netscape urls became instantly worthless.

    And to think that, once, I thought "Netscape" was synonymous with the part of the internet
    that was accessible to the public!


    I'm afraid that GG option is also for me greyed out,
    and I haven't found another way yet to retrieve the
    Usenet ID - tried forward and reply, no dice

    I'd very much prefer to use Usenet again, but after my third newsreader
    stoped talking to TO pretty much gave up on it - TO is the last of my
    groups still alive, and it seemed not worth the hassle.

    If you can think of an easy way to find both IDs, happy to oblige...

    I understand. Like evolution, progress doesn't always follow a
    straight line. One can only hope GG will start fixing things that are
    broke and stop fixing things that aren't.

    A forlorn hope, I fear. I shudder to think what unbroke things they will fix in
    the New New New Google Groups. To paraphrase a toast in "Fiddler on the Roof": >may the good Lord keep it far, far from the present time!

    One question, though: why don't you tell how to access TO on the newsreader/netserver you use?


    Since you asked, jillery and others have done so many times in the
    past. You ignored them. You're welcome.


    You keep providing us with Message-IDs that you can apparently access but which
    are useless to us GG users.


    Usenet message-ids used to be useful to GG users. Currently they are
    not. Perhaps someday the GG gods will smile upon you again.


    Peter Nyikos

    PS Today, instead of a small window when I clicked on "Link' to get the url of a post,
    I got a whole new tab for this. After a few moments of worry, I tested the url >on a new tab having nothing to do with that one, and it did take me to the right post.

    --
    You're entitled to your own opinions.
    You're not entitled to your own facts.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to All on Fri Aug 4 04:33:25 2023
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    The url for it: https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/
    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and we
    dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    ...

    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope, because it
    means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up. The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me.
    Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my human problem.

    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.



    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to peter2...@gmail.com on Fri Aug 4 06:16:21 2023
    On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    The url for it: https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/
    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and
    we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Boy, Scientific American sure has gone downhill since the last time I
    saw it. I remember that it used to have all these cool articles about
    science. And now it features jejune philosophy that, bonus, is only
    slightly relevant to the supposed topic, which if I recall was "taking
    the possibility of an afterlife seriously". Perhaps I misunderstood. I
    thought it was supposed to be about a serious consideration of its plausibility, but all it seems to be, surprisingly, is about whether it
    would feel good to believe in it, or whether believing it would have a
    salutary effect on otherwise nasty people.

    As for the claims above, I respond "Euthyphro", which is all that should
    be necessary.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    So the argument for an afterlife is that it would be nice if there were
    one? That's taking it seriously? Seriously?

    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope, because it
    means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Doesn't that just put the responsibility on us to provide as much
    justice as we can right here rather than in the secure believe that it
    all works out in the end? That, in fact, sounds like a better impetus to
    proper behavior than pie in the sky by and by.

    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up. The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me.
    Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my human problem.

    And you're sure this comes from Scientific American?

    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.

    Does any of that seem credible to you? Are you not in fact at last count
    90% atheist? Is wanting to believe something really a good reason to
    suppose that it's true?

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Fri Aug 4 10:07:50 2023
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:
    I will talk more about how I take them seriously later on in this thread. I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.
    The url for it: https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    Started to read it and found the re-warmed and utterly awful Plantinga argument
    against the ToE. (what do you think is the chances of reproductive
    success of someone who believes gravity is optional?)
    I did mot give me much hope for the rest.

    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and
    we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    Well, yes and no. First, as an argument for the afterlife it is, well, not
    much of an argument at all. It says essentially: it would be ever so nice
    to have an afterlife where the wicked can be punished and their victims rewarded.

    But unless there is a hidden mayor premise of the form: "if something is nice it is
    also true" this really does not fly.

    Second, one can make the argument the other way round: as long as the promise of justice in an afterlife is dangled in front of people's noses, their motivation to change
    things in this life are diminished. This is particularly true for crimes that are so big they
    don't count as crimes: SO your employer works you to death in dangerous conditions for a
    hunger wage? How wicked of him, rest assured he'll suffer for his greed once he is death,
    while you'll have a whale of a time then. So really no need to unionise in this life, is there?
    Seeing how short it will be, what with all the coal dust you've been inhaling ever since you
    first went down the pit age 10....

    Or as someone else has put it (slightly updated)
    Religious suffering is, at one and the same time, the expression of real suffering and
    a protest against real suffering. Religion is the sigh of the oppressed creature, the heart
    of a heartless world, and the soul of soulless conditions. It is the Aspirin of the people

    The abolition of religion as the illusory happiness of the people is the demand for their
    real happiness. To call on them to give up their illusions about their condition is to call
    on them to give up a condition that requires illusions. The criticism of religion is, therefore,
    in embryo, the criticism of that vale of tears of which religion is the halo.

    ...

    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope, because it
    means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Maybe - but then better an imperfect justice in the hand than an "ultimate" justice
    in the bush.

    And is it even true? There are a number of "secular" theories of ultimate justice, going back
    to Epicurus or Plato: there the evildoer "with necessity" harms himself, by failing to be
    the person they could have been, and at. cost to his happiness.

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator


    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse. Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...) Hell, to misquote Sartre, is full of other people. And nobody thinks of
    him/herself seriously as a baddy
    https://www.youtube.com/watch?v=ToKcmnrE5oY

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.

    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers. Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.

    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity >competes with no other philosophy or religion since no one else offers me such a radical solution to my human
    problem.

    Yes, and every member of every other religion will feel the same about theirs.

    But also an interesting point on the substance. Is this really a vision
    of justice that is plausible? Imagine being the victim of a terrible
    crime - someone murdering one's family. now it comes to the trial,
    and the judge says to the accused: "well, you did it, obviously, but you also really love me, so that's OK then, off you go."

    I'd say most of us would be pissed off by that. Now, when complaining that
    the forgiveness stuff should have been our to give (cf e.g. the introduction
    of victim impact statements in US criminal law precisely to increase punishment) ,
    the judge says "ahh, but in return I forgive YOU that from 1973-1975 you seriously
    doubted me, AND in 1984 you fancied your neighbour even though they were married/of the wrong sex/of the wrong religion.

    Now, don't get me wrong, I think the idea of universal reconciliation is a great theological
    concept - just not one that one can ground in our desire for justice




    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.



    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to John Harshman on Fri Aug 4 10:07:58 2023
    On Friday, August 4, 2023 at 9:21:03 AM UTC-4, John Harshman wrote:
    On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread. >> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    I don't know whether everyone has figured out whom I was referring to when I wrote in my OP,

    "two outspoken atheists, one of whom has even dismissed an afterlife as a fairy tale that mature adults need to grow out of;"

    But I don't think I am giving away any big secrets when I say the one in the second claus was you, John.

    The url for it: https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/
    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and
    we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    You make no explicit response to what is written above, but your spiel
    does suggest that you do agree with Dawkins.


    Boy, Scientific American sure has gone downhill since the last time I
    saw it. I remember that it used to have all these cool articles about science. And now it features jejune philosophy

    What's jejune about it? are you being smart-alecky again?


    that, bonus, is only
    slightly relevant to the supposed topic, which if I recall was "taking
    the possibility of an afterlife seriously".

    Since you are seldom really serious, you have some excuse for
    that illogical-seeming comment, but I still need to see you
    try to explain it before I take it seriously.


    Perhaps I misunderstood. I
    thought it was supposed to be about a serious consideration of its plausibility,

    Moving of goalposts from "possibility" to "plausibility," noted.


    but all it seems to be, surprisingly, is about whether it
    would feel good to believe in it, or whether believing it would have a salutary effect on otherwise nasty people.

    "seems to be" is consistent with your dismissal of the very
    possibility of an afterlife as a fairy tale. You seem to be so steeped in that dismissal that you come up with "surprisingly" for a very strained
    take on what John Lennox wrote.

    I'm giving you the benefit of the doubt here, believe it or not.
    Would you like to see what my first impression of your last bit was?



    As for the claims above, I respond "Euthyphro", which is all that should
    be necessary.

    Sorry, it's neither necessary nor sufficient. I did an essay for a philosophy class on Euthyphro,
    and part of it went about like this:


    Euthypro is commonly dismissed as a "blue-nose" and such in the commentaries I've read, but this ignores the significance of his action in punishing his father for his atrocious treatment of a slave.

    Euthyphro has shown his compassion for a downtrodden victim, one of the "wretched of the earth",
    as Franz Fanon put it.

    If one of his disciples happens to browse through an anthology of Plato's dialogues (perhaps to look up some utopian passages in "The Republic"), we may yet live to see the ultimate vindication of poor Euthyphro.

    [Ever since New New Google Groups subjected every line to left bias, with only attribution marks as barriers, I use run-on lines to set quoted material apart, where before I had indented it.]


    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    So the argument for an afterlife is that it would be nice if there were
    one? That's taking it seriously? Seriously?

    Thanks for setting my mind at ease for what some might call "blowing your cover" -- otherwise,
    some readers might be puzzled as to where you are coming from.

    I have been appalled since pre-adolescence about the indescribable suffering of untold billions.
    In early adolescence, I read what in some ways was the most searing account, _A_World_Apart_, by Gustav Herling. Another day I might quote a fine preface by Bertrand Russell, but I have a lot on my plate today, so I will just make a little
    excerpt the Quote of the Day. The book is about the Soviet slave labor camps, and it far outdoes Sozhenitsyn's _Archipelag_Gulag_ in the intimate detail of one of them.


    Remainder deleted, to be replied to today, or Monday at the latest, after
    my usual weekend break from Usenet posting.


    Peter Nyikos

    QUOTE OF THE DAY

    Although the effort is not easy, one should attempt, in reading such a book as this one,
    to understand the circumstances that turn men into fiends, and to realize that it is not by blind rage that such evils will be prevented. I do not say that to understand
    is to pardon; there are things which for my part I cannot pardon. But I do say that
    to understand is necessary if the spread of similar evils over the whole world is to be prevented.

    -- from the preface by Bertrand Russell, O.M. to _A_World_Apart_.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to peter2...@gmail.com on Fri Aug 4 10:46:19 2023
    On 8/4/23 10:07 AM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 9:21:03 AM UTC-4, John Harshman wrote:
    On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread. >>>> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    I don't know whether everyone has figured out whom I was referring to when I wrote in my OP,

    "two outspoken atheists, one of whom has even dismissed an afterlife as a fairy tale that mature adults need to grow out of;"

    But I don't think I am giving away any big secrets when I say the one in the second claus was you, John.

    Why should anyone care who?

    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/
    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and
    we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    You make no explicit response to what is written above, but your spiel
    does suggest that you do agree with Dawkins.

    I don't actually know what Dawkins is trying to say there, so I can't
    tell if I agree with it. Possibly it's a quote mine.

    Boy, Scientific American sure has gone downhill since the last time I
    saw it. I remember that it used to have all these cool articles about
    science. And now it features jejune philosophy

    What's jejune about it? are you being smart-alecky again?

    Patience.

    that, bonus, is only
    slightly relevant to the supposed topic, which if I recall was "taking
    the possibility of an afterlife seriously".

    Since you are seldom really serious, you have some excuse for
    that illogical-seeming comment, but I still need to see you
    try to explain it before I take it seriously.

    Again, patience.

    Perhaps I misunderstood. I
    thought it was supposed to be about a serious consideration of its
    plausibility,

    Moving of goalposts from "possibility" to "plausibility," noted.

    Isn't that what serious consideration of possibility involves? Both of
    your initial posts are not about the possibility of an afterlife.
    They're about the supposed attractions of believing in one, rather than
    reasons to suppose there is one. If that's what you were trying to talk
    about, the thread is mistitled.

    but all it seems to be, surprisingly, is about whether it
    would feel good to believe in it, or whether believing it would have a
    salutary effect on otherwise nasty people.

    "seems to be" is consistent with your dismissal of the very
    possibility of an afterlife as a fairy tale. You seem to be so steeped in that
    dismissal that you come up with "surprisingly" for a very strained
    take on what John Lennox wrote.

    ???

    I'm giving you the benefit of the doubt here, believe it or not.
    Would you like to see what my first impression of your last bit was?

    Again, you hint at some kind of response rather than actually
    responding. That's one of your most annoying habits.

    As for the claims above, I respond "Euthyphro", which is all that should
    be necessary.

    Sorry, it's neither necessary nor sufficient. I did an essay for a philosophy class on Euthyphro,
    and part of it went about like this:


    Euthypro is commonly dismissed as a "blue-nose" and such in the commentaries I've read, but this ignores the significance of his action in punishing his father for his atrocious treatment of a slave.

    Euthyphro has shown his compassion for a downtrodden victim, one of the "wretched of the earth",
    as Franz Fanon put it.

    If one of his disciples happens to browse through an anthology of Plato's dialogues (perhaps to look up some utopian passages in "The Republic"), we may yet live to see the ultimate vindication of poor Euthyphro.

    [Ever since New New Google Groups subjected every line to left bias, with only
    attribution marks as barriers, I use run-on lines to set quoted material apart,
    where before I had indented it.]

    None of this seems relevant to the point. Let me be clear: the central
    point of mentioning Euthyphro is that it shows that, if there is an
    objective basis of morality, it can't be God. If God commands it because
    it's just, there is a standard by which to judge God's commands; if it's
    just because God commands it, then morality is based on whim. And this
    does indeed show Lennox's musings to be jejune.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    So the argument for an afterlife is that it would be nice if there were
    one? That's taking it seriously? Seriously?

    Thanks for setting my mind at ease for what some might call "blowing your cover" -- otherwise,
    some readers might be puzzled as to where you are coming from.

    I have been appalled since pre-adolescence about the indescribable suffering of untold billions.
    In early adolescence, I read what in some ways was the most searing account, _A_World_Apart_, by Gustav Herling. Another day I might quote a fine preface by Bertrand Russell, but I have a lot on my plate today, so I will just make a little
    excerpt the Quote of the Day. The book is about the Soviet slave labor camps, and it far outdoes Sozhenitsyn's _Archipelag_Gulag_ in the intimate detail of one of them.

    Again, you merely hint obscurely at whatever point you may have. Is it
    too much to ask for you to actually say what you mean? If your argument
    is not as I have claimed, please clarify what it actually is.

    Would you say that giving people hope by providing them with a delusion
    is a good thing? Would you say that this is a good reason why we should
    take that delusion seriously? We could of course argue about whether it
    is indeed a delusion, which would at last be on-topic for the thread
    title. But we should first settle why we aren't already talking about that.

    Remainder deleted, to be replied to today, or Monday at the latest, after
    my usual weekend break from Usenet posting.


    Peter Nyikos

    QUOTE OF THE DAY

    Although the effort is not easy, one should attempt, in reading such a book as this one,
    to understand the circumstances that turn men into fiends, and to realize that
    it is not by blind rage that such evils will be prevented. I do not say that to understand
    is to pardon; there are things which for my part I cannot pardon. But I do say that
    to understand is necessary if the spread of similar evils over the whole world is to be prevented.

    -- from the preface by Bertrand Russell, O.M. to _A_World_Apart_.

    Is that intended somehow to be relevant to the topic? If so, how?

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to Burkhard on Fri Aug 4 10:54:07 2023
    On 8/4/23 10:07 AM, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:
    I will talk more about how I take them seriously later on in this thread. >>> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.
    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    Started to read it and found the re-warmed and utterly awful Plantinga argument
    against the ToE. (what do you think is the chances of reproductive
    success of someone who believes gravity is optional?)
    I did mot give me much hope for the rest.

    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and
    we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    Well, yes and no. First, as an argument for the afterlife it is, well, not much of an argument at all. It says essentially: it would be ever so nice
    to have an afterlife where the wicked can be punished and their victims rewarded.

    But unless there is a hidden mayor premise of the form: "if something is nice it is
    also true" this really does not fly.

    Second, one can make the argument the other way round: as long as the promise of justice in an afterlife is dangled in front of people's noses, their motivation to change
    things in this life are diminished. This is particularly true for crimes that are so big they
    don't count as crimes: SO your employer works you to death in dangerous conditions for a
    hunger wage? How wicked of him, rest assured he'll suffer for his greed once he is death,
    while you'll have a whale of a time then. So really no need to unionise in this life, is there?
    Seeing how short it will be, what with all the coal dust you've been inhaling ever since you
    first went down the pit age 10....

    Or as someone else has put it (slightly updated)
    Religious suffering is, at one and the same time, the expression of real suffering and
    a protest against real suffering. Religion is the sigh of the oppressed creature, the heart
    of a heartless world, and the soul of soulless conditions. It is the Aspirin of the people

    The abolition of religion as the illusory happiness of the people is the demand for their
    real happiness. To call on them to give up their illusions about their condition is to call
    on them to give up a condition that requires illusions. The criticism of religion is, therefore,
    in embryo, the criticism of that vale of tears of which religion is the halo.

    ...

    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope, because
    it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Maybe - but then better an imperfect justice in the hand than an "ultimate" justice
    in the bush.

    And is it even true? There are a number of "secular" theories of ultimate justice, going back
    to Epicurus or Plato: there the evildoer "with necessity" harms himself, by failing to be
    the person they could have been, and at. cost to his happiness.

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator


    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse. Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...) Hell, to misquote Sartre, is full of other people. And nobody thinks of
    him/herself seriously as a baddy
    https://www.youtube.com/watch?v=ToKcmnrE5oY

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.

    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers. Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.

    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity >competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    But also an interesting point on the substance. Is this really a vision
    of justice that is plausible? Imagine being the victim of a terrible
    crime - someone murdering one's family. now it comes to the trial,
    and the judge says to the accused: "well, you did it, obviously, but you also really love me, so that's OK then, off you go."

    I'd say most of us would be pissed off by that. Now, when complaining that the forgiveness stuff should have been our to give (cf e.g. the introduction of victim impact statements in US criminal law precisely to increase punishment) ,
    the judge says "ahh, but in return I forgive YOU that from 1973-1975 you seriously
    doubted me, AND in 1984 you fancied your neighbour even though they were married/of the wrong sex/of the wrong religion.

    Now, don't get me wrong, I think the idea of universal reconciliation is a great theological
    concept - just not one that one can ground in our desire for justice

    Peter more or less ignored everything I said that repeated most of what
    you say here. It will be interesting to see how/if he responds to you.

    Regarding justice: How can eternal damnation be considered justice for
    any finite crime? How can eternal paradise be considered justice for
    repentance of past crimes, and how are future crimes precluded?
    Especially so since our tendency to commit crimes is ostensibly the
    result of our creator's actions, i.e. "free will". The whole idea just
    doesn't hold together, and Peter's customary appeal to C.S. Lewis will
    not help.

    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.



    Peter Nyikos


    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Lawyer Daggett@21:1/5 to Burkhard on Fri Aug 4 13:27:54 2023
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:


    focusing
    [quoted, I think]
    , Finally, none of us finds the idea of ultimate justice attractive because
    . we are all flawed and have all messed up.
    .
    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse. Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...) Hell, to misquote Sartre, is full of other people. And nobody thinks of
    him/herself seriously as a baddy
    https://www.youtube.com/watch?v=ToKcmnrE5oY

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.

    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers. Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.

    I isolated this part because of a particular interest in the whole "punishment" aspect. I'm especially interested in it relative to the "nurture v. nature" question.

    You are up on some of the modern analysis around this question, so what, briefly (I don't wish to distract you too much), do you think? And feel free
    to drop a __few__ starter refs if they are handy.

    My own anecdotal experiences with others, and some haphazard reading,
    is that children who were raised with more stick than carrot retain a far greater "need" for punishment within their internal sense of justice. There's
    a horrible correlate about child-beaters begetting child-beaters. That
    would fit my biases about childhood development from a perspective
    of neurophysiology and the equivalent of imprinting.

    The simplistic psychological experiments have looked at how upset people
    get when somebody gets away with something unpunished, and then have
    looked for associations/correlations to the level of upset. Of course, many
    get very upset by the idea that theirs is not some Platonic Ideal of justice and was somehow imprinted upon them.

    Perhaps this even feeds back into warping people's perceptions of 'virtues' associated with beliefs in eternal damnation.

    And somehow I have to leave with
    https://youtu.be/MxYsi5Y-xOQ?t=28

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to John Harshman on Fri Aug 4 13:31:19 2023
    On Friday, August 4, 2023 at 6:52:43 PM UTC+1, John Harshman wrote:
    On 8/4/23 10:07 AM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 9:21:03 AM UTC-4, John Harshman wrote:
    On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>>> places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    I don't know whether everyone has figured out whom I was referring to when I wrote in my OP,

    "two outspoken atheists, one of whom has even dismissed an afterlife as a fairy tale that mature adults need to grow out of;"

    But I don't think I am giving away any big secrets when I say the one in the second claus was you, John.
    Why should anyone care who?
    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/
    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is
    and we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    You make no explicit response to what is written above, but your spiel does suggest that you do agree with Dawkins.
    I don't actually know what Dawkins is trying to say there, so I can't
    tell if I agree with it. Possibly it's a quote mine.
    Boy, Scientific American sure has gone downhill since the last time I
    saw it. I remember that it used to have all these cool articles about
    science. And now it features jejune philosophy

    What's jejune about it? are you being smart-alecky again?
    Patience.
    that, bonus, is only
    slightly relevant to the supposed topic, which if I recall was "taking
    the possibility of an afterlife seriously".

    Since you are seldom really serious, you have some excuse for
    that illogical-seeming comment, but I still need to see you
    try to explain it before I take it seriously.
    Again, patience.
    Perhaps I misunderstood. I
    thought it was supposed to be about a serious consideration of its
    plausibility,

    Moving of goalposts from "possibility" to "plausibility," noted.
    Isn't that what serious consideration of possibility involves? Both of
    your initial posts are not about the possibility of an afterlife.
    They're about the supposed attractions of believing in one, rather than reasons to suppose there is one. If that's what you were trying to talk about, the thread is mistitled.
    but all it seems to be, surprisingly, is about whether it
    would feel good to believe in it, or whether believing it would have a
    salutary effect on otherwise nasty people.

    "seems to be" is consistent with your dismissal of the very
    possibility of an afterlife as a fairy tale. You seem to be so steeped in that
    dismissal that you come up with "surprisingly" for a very strained
    take on what John Lennox wrote.
    ???
    I'm giving you the benefit of the doubt here, believe it or not.
    Would you like to see what my first impression of your last bit was?
    Again, you hint at some kind of response rather than actually
    responding. That's one of your most annoying habits.
    As for the claims above, I respond "Euthyphro", which is all that should >> be necessary.

    Sorry, it's neither necessary nor sufficient. I did an essay for a philosophy class on Euthyphro,
    and part of it went about like this:


    Euthypro is commonly dismissed as a "blue-nose" and such in the commentaries I've read, but this ignores the significance of his action in punishing his father for his atrocious treatment of a slave.

    Euthyphro has shown his compassion for a downtrodden victim, one of the "wretched of the earth",
    as Franz Fanon put it.

    If one of his disciples happens to browse through an anthology of Plato's dialogues (perhaps to look up some utopian passages in "The Republic"), we may yet live to see the ultimate vindication of poor Euthyphro.

    [Ever since New New Google Groups subjected every line to left bias, with only
    attribution marks as barriers, I use run-on lines to set quoted material apart,
    where before I had indented it.]
    None of this seems relevant to the point. Let me be clear: the central
    point of mentioning Euthyphro is that it shows that, if there is an objective basis of morality, it can't be God. If God commands it because it's just, there is a standard by which to judge God's commands; if it's just because God commands it, then morality is based on whim. And this
    does indeed show Lennox's musings to be jejune.

    There is an interesting (well, for people who are into history of ideas :o) ) connection to
    TO here William "The Watchmaker" Paley gives a rather interesting answer to this that
    also implicates the afterlife.. For him, there is both an objective basis for morality that
    does not need god, AND a role for God to play.

    Runs like this: (rule) utilitarianism gives an objective foundation for ethics. Every ethical
    problem can be solved on purely secular terms using it. Indeed, he says explicitly there is
    nothing in the Bible that is of any use for political or legal theory and practice. BUT humans
    are also weak willed, and recognising what they ought to do, contra Plato, is not enough to
    make them do it. That's where God is needed, not as source or morality but merely
    as its enforcer. By altering the decision matrix in such a way that the negative utilities
    (hell) become abundantly clear, people will fall in line.

    And boy is our man punitive... England had seen in the decades when he was writing a
    massive increase in the use of the death penalty - More and more crimes, especially
    crimes against property , attracted it (and judges were less and less willing to use their
    discretionary power of mercy) . This led to a whole host of people, across religious and
    political divides, write against it and arguing either for abolition altogether, or limiting it
    to murder. (William Blackstone, William Eden, or Samuel Romilly e.g. bringing the
    argument of of the Italian jurist Cesare Beccaria to the UK)

    Paley was having none of this and wrote passionately in defence of the death penalty for
    property crimes - and his influence was enough to help delay any reform for several decades.

    In your reply to me in another post, you make the argument that infinite punishment
    can't be fair for finite crimes - but that assumes that "just deserts" and "punishment must
    fit the crime" are requirements of justice. How very Montesquieu of you, whatever next,
    eating frogs and storming the Bastille? (Ah Ca ira, ca ira, ca ira) ;o) At the time, this
    was quite a radical idea - the predominant view saw punishment as deterrence only, and
    there it made sense to be particularly severe on low level property crime: a murderer killing
    in range or passion does not engage in rational deliberation, a thief might...

    There is an interesting comparison to be made, which speaks a bit to the issue of afterlife
    and punishment, ultimately a question of philosophical temperament. The Christian
    clergyman Paley build his secular utilitarianism on fear and punishment (or indeed terror)
    80 years later, the agnostic Mill would use Bible quotes to propose a utilitarianism build
    on an inherent human instinct for benevolence:

    "The happiness which forms the utilitarian standard of what is right in conduct, is not
    the agent's own happiness, but that of all concerned. As between his own happiness
    and that of others, utilitarianism requires him to be as strictly impartial as a
    disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we
    read the complete spirit of the ethics of utility. To do as you would be done by, and to
    love your neighbour as yourself, constitute the ideal perfection of utilitarian morality."


    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope
    to offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no
    life to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    So the argument for an afterlife is that it would be nice if there were >> one? That's taking it seriously? Seriously?

    Thanks for setting my mind at ease for what some might call "blowing your cover" -- otherwise,
    some readers might be puzzled as to where you are coming from.

    I have been appalled since pre-adolescence about the indescribable suffering of untold billions.
    In early adolescence, I read what in some ways was the most searing account,
    _A_World_Apart_, by Gustav Herling. Another day I might quote a fine preface
    by Bertrand Russell, but I have a lot on my plate today, so I will just make a little
    excerpt the Quote of the Day. The book is about the Soviet slave labor camps,
    and it far outdoes Sozhenitsyn's _Archipelag_Gulag_ in the intimate detail of one of them.
    Again, you merely hint obscurely at whatever point you may have. Is it
    too much to ask for you to actually say what you mean? If your argument
    is not as I have claimed, please clarify what it actually is.

    Would you say that giving people hope by providing them with a delusion
    is a good thing? Would you say that this is a good reason why we should
    take that delusion seriously? We could of course argue about whether it
    is indeed a delusion, which would at last be on-topic for the thread
    title. But we should first settle why we aren't already talking about that.
    Remainder deleted, to be replied to today, or Monday at the latest, after my usual weekend break from Usenet posting.


    Peter Nyikos

    QUOTE OF THE DAY

    Although the effort is not easy, one should attempt, in reading such a book as this one,
    to understand the circumstances that turn men into fiends, and to realize that
    it is not by blind rage that such evils will be prevented. I do not say that to understand
    is to pardon; there are things which for my part I cannot pardon. But I do say that
    to understand is necessary if the spread of similar evils over the whole world is to be prevented.

    -- from the preface by Bertrand Russell, O.M. to _A_World_Apart_.
    Is that intended somehow to be relevant to the topic? If so, how?

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to Lawyer Daggett on Fri Aug 4 14:05:04 2023
    On Friday, August 4, 2023 at 9:31:03 PM UTC+1, Lawyer Daggett wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    focusing
    [quoted, I think]
    , Finally, none of us finds the idea of ultimate justice attractive because
    . we are all flawed and have all messed up.
    .
    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse. Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...) Hell, to misquote Sartre, is full of other people. And nobody thinks of
    him/herself seriously as a baddy https://www.youtube.com/watch?v=ToKcmnrE5oY

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.

    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers. Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.
    I isolated this part because of a particular interest in the whole "punishment"
    aspect. I'm especially interested in it relative to the "nurture v. nature" question.

    You are up on some of the modern analysis around this question, so what, briefly (I don't wish to distract you too much), do you think? And feel free to drop a __few__ starter refs if they are handy.

    You are US based, aren't you? In that case arguably Murray Strauss and Denise Donnelly
    Beating the Devil Out of Them Corporal Punishment in American Children, if you haven't read it already - it is a bit aged now (2001) but still very good.

    A somewhat later and more focussed paper is Dominique A. Simons, Sandy K. Wurtele,
    Relationships between parents’ use of corporal punishment and their children's
    endorsement of spanking and hitting other children, Child Abuse & Neglect, Volume 34, Issue 9,2010,

    and an even more recent and comprehensive update for the empirical side is
    Gershoff, and Grogan-Kaylor, (2016). Spanking and child outcomes:
    Old controversies and new meta-analyses. Journal of family psychology, 30(4), 453.

    is that the sort of thing you have in mind? I'll get this stuff mainly from my next door colleagues from the Youth in transition crime study


    My own anecdotal experiences with others, and some haphazard reading,
    is that children who were raised with more stick than carrot retain a far greater "need" for punishment within their internal sense of justice. There's
    a horrible correlate about child-beaters begetting child-beaters. That
    would fit my biases about childhood development from a perspective
    of neurophysiology and the equivalent of imprinting.

    There's definitely an element of that I'd say, but also probably more complicated.
    Attitudes to punishment seem also to come in "fashions" or circles - the antiauthoritarian approach to education of my parents a rejection of their parents and education under Nazism, which in turn was a rejection of the
    more laissez faire attitude of the interwar years. And now my students are
    on the whole more punitive than me or their parents. But that is a personal impression tbh, nothing I could back with hard data. Though the Paley post
    I put in reply to John had the same pattern - a period of liberalisation of the law
    was followed by a more punitive generation, which was then replaced by the reforms of Bentham etc


    The simplistic psychological experiments have looked at how upset people
    get when somebody gets away with something unpunished, and then have
    looked for associations/correlations to the level of upset. Of course, many get very upset by the idea that theirs is not some Platonic Ideal of justice and was somehow imprinted upon them.

    Perhaps this even feeds back into warping people's perceptions of 'virtues' associated with beliefs in eternal damnation.

    And somehow I have to leave with
    https://youtu.be/MxYsi5Y-xOQ?t=28

    gets to you, doesn't she? I' On a more cheerful note, I once had a bet with a colleague
    who of us would get more Benatar references into discussion at a pretty high powered Nato meeting on armed autonomous robots. I won! :o)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to John Harshman on Fri Aug 4 14:23:44 2023
    On Friday, August 4, 2023 at 6:56:03 PM UTC+1, John Harshman wrote:
    On 8/4/23 10:07 AM, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:
    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>> places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.
    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    Started to read it and found the re-warmed and utterly awful Plantinga argument
    against the ToE. (what do you think is the chances of reproductive
    success of someone who believes gravity is optional?)
    I did mot give me much hope for the rest.

    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is
    and we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    Well, yes and no. First, as an argument for the afterlife it is, well, not much of an argument at all. It says essentially: it would be ever so nice to have an afterlife where the wicked can be punished and their victims rewarded.

    But unless there is a hidden mayor premise of the form: "if something is nice it is
    also true" this really does not fly.

    Second, one can make the argument the other way round: as long as the promise
    of justice in an afterlife is dangled in front of people's noses, their motivation to change
    things in this life are diminished. This is particularly true for crimes that are so big they
    don't count as crimes: SO your employer works you to death in dangerous conditions for a
    hunger wage? How wicked of him, rest assured he'll suffer for his greed once he is death,
    while you'll have a whale of a time then. So really no need to unionise in this life, is there?
    Seeing how short it will be, what with all the coal dust you've been inhaling ever since you
    first went down the pit age 10....

    Or as someone else has put it (slightly updated)
    Religious suffering is, at one and the same time, the expression of real suffering and
    a protest against real suffering. Religion is the sigh of the oppressed creature, the heart
    of a heartless world, and the soul of soulless conditions. It is the Aspirin of the people

    The abolition of religion as the illusory happiness of the people is the demand for their
    real happiness. To call on them to give up their illusions about their condition is to call
    on them to give up a condition that requires illusions. The criticism of religion is, therefore,
    in embryo, the criticism of that vale of tears of which religion is the halo.

    ...

    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope, because
    it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Maybe - but then better an imperfect justice in the hand than an "ultimate" justice
    in the bush.

    And is it even true? There are a number of "secular" theories of ultimate justice, going back
    to Epicurus or Plato: there the evildoer "with necessity" harms himself, by failing to be
    the person they could have been, and at. cost to his happiness.

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator


    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse. Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...) Hell, to misquote Sartre, is full of other people. And nobody thinks of
    him/herself seriously as a baddy https://www.youtube.com/watch?v=ToKcmnrE5oY

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.

    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers. Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.

    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity >competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    But also an interesting point on the substance. Is this really a vision
    of justice that is plausible? Imagine being the victim of a terrible
    crime - someone murdering one's family. now it comes to the trial,
    and the judge says to the accused: "well, you did it, obviously, but you also
    really love me, so that's OK then, off you go."

    I'd say most of us would be pissed off by that. Now, when complaining that the forgiveness stuff should have been our to give (cf e.g. the introduction
    of victim impact statements in US criminal law precisely to increase punishment) ,
    the judge says "ahh, but in return I forgive YOU that from 1973-1975 you seriously
    doubted me, AND in 1984 you fancied your neighbour even though they were married/of the wrong sex/of the wrong religion.

    Now, don't get me wrong, I think the idea of universal reconciliation is a great theological
    concept - just not one that one can ground in our desire for justice
    Peter more or less ignored everything I said that repeated most of what
    you say here. It will be interesting to see how/if he responds to you.

    Regarding justice: How can eternal damnation be considered justice for
    any finite crime?

    Following from my earlier reply: when one has a theory other than "just deserts" which,
    while intuitively plausible, is not the only game in town,

    Apart from that, probably not - which is why there have always been attempts to deal with it
    in different ways. Even within Christianity, some positions always denied it, argued it
    has no biblical basis, and instead there is only a temporal "purification" as in Judaism.
    Diodorus of Tarsus e.g.
    another position is that the "eternal" punishment is based on a mistranslation of greek
    "aion" which is a fixed period of time, often "a lifetime", into Latin aeternam. And from
    there it's all Augustine's fault.

    Then there are all sorts of forms of universal reconciliation positions - there is a hell, but it is empty.

    Finally, and that's the position Peter misattributes to Lewis, there is the "voluntary
    continuation" argument in various forms. What they have in common is that it is ultimately
    down to the person in hell how long they want to stay there In some forms, that means
    their "crime", rejection/rebellion against God out of pride, simply continues. So the punishment
    is only infinite if the crime is too. In other forms, it is a desire for punishment by the souls in
    hell - that is beautifully done in the Sandman comics, where people create their own hells


    How can eternal paradise be considered justice for
    repentance of past crimes, and how are future crimes precluded?
    Especially so since our tendency to commit crimes is ostensibly the
    result of our creator's actions, i.e. "free will". The whole idea just doesn't hold together, and Peter's customary appeal to C.S. Lewis will
    not help.
    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.



    Peter Nyikos


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  • From Lawyer Daggett@21:1/5 to Burkhard on Fri Aug 4 15:01:19 2023
    On Friday, August 4, 2023 at 5:06:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 9:31:03 PM UTC+1, Lawyer Daggett wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:

    thx, and ...
    And somehow I have to leave with
    https://youtu.be/MxYsi5Y-xOQ?t=28
    .
    gets to you, doesn't she? I' On a more cheerful note, I once had a bet with a colleague
    who of us would get more Benatar references into discussion at a pretty high powered Nato meeting on armed autonomous robots. I won! :o)
    .
    I trust you hit them with your best shot.

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  • From Ernest Major@21:1/5 to Burkhard on Fri Aug 4 23:45:34 2023
    On 03/08/2023 11:47, Burkhard wrote:
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    Well, there is a highly credible eyewitness account from near my place, Eilean Chaluim Chille, with impeccable Christian
    credentials who reported back:

    Heaven is not waiting
    for the good and pure and gentle
    there's no punishment eternal
    there's no hell for the ungodly
    nor is god as you imagine

    there's no hell to spite the sinners
    there's no heaven for the blessed
    nor is god as you imagine

    And who'd doubt the words of an abbot and catholic saint
    who had literally seen it all?


    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian justification for promoting belief in an afterlife as a deterrent to
    immoral actions in this life he would be better promoting Hinduism and karma-driven reincarnation than Christianity - Christian doctrine is not
    big on Hell as a proportional punishment for deeds. Though I note that
    it doesn't seem to be any more effective in India than it is in America.

    --
    alias Ernest Major

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  • From John Harshman@21:1/5 to Burkhard on Fri Aug 4 15:41:44 2023
    On 8/4/23 1:31 PM, Burkhard wrote:
    On Friday, August 4, 2023 at 6:52:43 PM UTC+1, John Harshman wrote:
    On 8/4/23 10:07 AM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 9:21:03 AM UTC-4, John Harshman wrote:
    On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>>>>> places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    I don't know whether everyone has figured out whom I was referring to when I wrote in my OP,

    "two outspoken atheists, one of whom has even dismissed an afterlife as a fairy tale that mature adults need to grow out of;"

    But I don't think I am giving away any big secrets when I say the one in the second claus was you, John.
    Why should anyone care who?
    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/
    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is
    and we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    You make no explicit response to what is written above, but your spiel
    does suggest that you do agree with Dawkins.
    I don't actually know what Dawkins is trying to say there, so I can't
    tell if I agree with it. Possibly it's a quote mine.
    Boy, Scientific American sure has gone downhill since the last time I
    saw it. I remember that it used to have all these cool articles about
    science. And now it features jejune philosophy

    What's jejune about it? are you being smart-alecky again?
    Patience.
    that, bonus, is only
    slightly relevant to the supposed topic, which if I recall was "taking >>>> the possibility of an afterlife seriously".

    Since you are seldom really serious, you have some excuse for
    that illogical-seeming comment, but I still need to see you
    try to explain it before I take it seriously.
    Again, patience.
    Perhaps I misunderstood. I
    thought it was supposed to be about a serious consideration of its
    plausibility,

    Moving of goalposts from "possibility" to "plausibility," noted.
    Isn't that what serious consideration of possibility involves? Both of
    your initial posts are not about the possibility of an afterlife.
    They're about the supposed attractions of believing in one, rather than
    reasons to suppose there is one. If that's what you were trying to talk
    about, the thread is mistitled.
    but all it seems to be, surprisingly, is about whether it
    would feel good to believe in it, or whether believing it would have a >>>> salutary effect on otherwise nasty people.

    "seems to be" is consistent with your dismissal of the very
    possibility of an afterlife as a fairy tale. You seem to be so steeped in that
    dismissal that you come up with "surprisingly" for a very strained
    take on what John Lennox wrote.
    ???
    I'm giving you the benefit of the doubt here, believe it or not.
    Would you like to see what my first impression of your last bit was?
    Again, you hint at some kind of response rather than actually
    responding. That's one of your most annoying habits.
    As for the claims above, I respond "Euthyphro", which is all that should >>>> be necessary.

    Sorry, it's neither necessary nor sufficient. I did an essay for a philosophy class on Euthyphro,
    and part of it went about like this:


    Euthypro is commonly dismissed as a "blue-nose" and such in the commentaries I've read, but this ignores the significance of his action in punishing his father for his atrocious treatment of a slave.

    Euthyphro has shown his compassion for a downtrodden victim, one of the "wretched of the earth",
    as Franz Fanon put it.

    If one of his disciples happens to browse through an anthology of Plato's dialogues (perhaps to look up some utopian passages in "The Republic"), we may yet live to see the ultimate vindication of poor Euthyphro.

    [Ever since New New Google Groups subjected every line to left bias, with only
    attribution marks as barriers, I use run-on lines to set quoted material apart,
    where before I had indented it.]
    None of this seems relevant to the point. Let me be clear: the central
    point of mentioning Euthyphro is that it shows that, if there is an
    objective basis of morality, it can't be God. If God commands it because
    it's just, there is a standard by which to judge God's commands; if it's
    just because God commands it, then morality is based on whim. And this
    does indeed show Lennox's musings to be jejune.

    There is an interesting (well, for people who are into history of ideas :o) ) connection to
    TO here William "The Watchmaker" Paley gives a rather interesting answer to this that
    also implicates the afterlife.. For him, there is both an objective basis for morality that
    does not need god, AND a role for God to play.

    Runs like this: (rule) utilitarianism gives an objective foundation for ethics. Every ethical
    problem can be solved on purely secular terms using it. Indeed, he says explicitly there is
    nothing in the Bible that is of any use for political or legal theory and practice. BUT humans
    are also weak willed, and recognising what they ought to do, contra Plato, is not enough to
    make them do it. That's where God is needed, not as source or morality but merely
    as its enforcer. By altering the decision matrix in such a way that the negative utilities
    (hell) become abundantly clear, people will fall in line.

    I think my argument still works. Hell and death are not symmetrical.
    Death in the absence of Hell deprives the malefactor of a finite number
    of years of life, so there is some possibility of proportionality. But
    Hell is eternal and thus infinite. No scale of punishment could
    conceivably be matched. Of course, deterrence, as per Marie de Medici,
    doesn't seem to work all that well, even for crimes of calculation. And "anecdote" is not the singular of data.

    And boy is our man punitive... England had seen in the decades when he was writing a
    massive increase in the use of the death penalty - More and more crimes, especially
    crimes against property , attracted it (and judges were less and less willing to use their
    discretionary power of mercy) . This led to a whole host of people, across religious and
    political divides, write against it and arguing either for abolition altogether, or limiting it
    to murder. (William Blackstone, William Eden, or Samuel Romilly e.g. bringing the
    argument of of the Italian jurist Cesare Beccaria to the UK)

    Paley was having none of this and wrote passionately in defence of the death penalty for
    property crimes - and his influence was enough to help delay any reform for several decades.

    In your reply to me in another post, you make the argument that infinite punishment
    can't be fair for finite crimes - but that assumes that "just deserts" and "punishment must
    fit the crime" are requirements of justice. How very Montesquieu of you, whatever next,
    eating frogs and storming the Bastille? (Ah Ca ira, ca ira, ca ira) ;o) At the time, this
    was quite a radical idea - the predominant view saw punishment as deterrence only, and
    there it made sense to be particularly severe on low level property crime: a murderer killing
    in range or passion does not engage in rational deliberation, a thief might...

    There is an interesting comparison to be made, which speaks a bit to the issue of afterlife
    and punishment, ultimately a question of philosophical temperament. The Christian
    clergyman Paley build his secular utilitarianism on fear and punishment (or indeed terror)
    80 years later, the agnostic Mill would use Bible quotes to propose a utilitarianism build
    on an inherent human instinct for benevolence:

    "The happiness which forms the utilitarian standard of what is right in conduct, is not
    the agent's own happiness, but that of all concerned. As between his own happiness
    and that of others, utilitarianism requires him to be as strictly impartial as a
    disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we
    read the complete spirit of the ethics of utility. To do as you would be done by, and to
    love your neighbour as yourself, constitute the ideal perfection of utilitarian
    morality."


    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope
    to offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no
    life to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    So the argument for an afterlife is that it would be nice if there were >>>> one? That's taking it seriously? Seriously?

    Thanks for setting my mind at ease for what some might call "blowing your cover" -- otherwise,
    some readers might be puzzled as to where you are coming from.

    I have been appalled since pre-adolescence about the indescribable suffering of untold billions.
    In early adolescence, I read what in some ways was the most searing account,
    _A_World_Apart_, by Gustav Herling. Another day I might quote a fine preface
    by Bertrand Russell, but I have a lot on my plate today, so I will just make a little
    excerpt the Quote of the Day. The book is about the Soviet slave labor camps,
    and it far outdoes Sozhenitsyn's _Archipelag_Gulag_ in the intimate detail of one of them.
    Again, you merely hint obscurely at whatever point you may have. Is it
    too much to ask for you to actually say what you mean? If your argument
    is not as I have claimed, please clarify what it actually is.

    Would you say that giving people hope by providing them with a delusion
    is a good thing? Would you say that this is a good reason why we should
    take that delusion seriously? We could of course argue about whether it
    is indeed a delusion, which would at last be on-topic for the thread
    title. But we should first settle why we aren't already talking about that. >>> Remainder deleted, to be replied to today, or Monday at the latest, after >>> my usual weekend break from Usenet posting.


    Peter Nyikos

    QUOTE OF THE DAY

    Although the effort is not easy, one should attempt, in reading such a book as this one,
    to understand the circumstances that turn men into fiends, and to realize that
    it is not by blind rage that such evils will be prevented. I do not say that to understand
    is to pardon; there are things which for my part I cannot pardon. But I do say that
    to understand is necessary if the spread of similar evils over the whole world is to be prevented.

    -- from the preface by Bertrand Russell, O.M. to _A_World_Apart_.
    Is that intended somehow to be relevant to the topic? If so, how?


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  • From peter2nyikos@gmail.com@21:1/5 to Ernest Major on Fri Aug 4 17:58:20 2023
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote:
    [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >> one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans have
    learned of equally well: Hinduism, Judaism, Christianity, and Islam.
    Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian justification for promoting belief in an afterlife as a deterrent to
    immoral actions in this life

    That's only part of it, of course: John Lennox puts very little emphasis on it in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The Great Divorce_,
    where hell is not so bad that it will deter everyone who is having too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to getting out of it,
    would deter perhaps the majority of people who believe in such an afterlife.


    he would be better promoting Hinduism and
    karma-driven reincarnation than Christianity

    Both are implicit in what I wrote, and I take that part of Hinduism seriously. I get the impression that most people at this time [1] in the USA
    would take that kind of afterlife more seriously than the traditional Christian,
    Jewish, or Mohammedan forms.

    [1] Our society is more secularized now than any time in our history,
    and the trend gives every sign of continuing. The Catholic Church is especially in a bad way: the attendance at Mass by young single adult men is vanishingly small,
    because the emphasis on "vocations" has only shifted in the last two or three decades
    from the word being synonymous with "religious and priestly vocations"
    to spottily including "the married life." Too little, too late for the demographic free fall
    to secularism to be arrested any time in the next decade or two.


    - Christian doctrine is not
    big on Hell as a proportional punishment for deeds.

    _The Great Divorce_ is heterodox, but not heretical, and is
    very much proportional, although Lewis plays down that
    fact for dramatic reasons.


    Though I note that
    it doesn't seem to be any more effective in India than it is in America.

    Unless you've lived in India [I haven't even visited there], I don't think "seem" carries much weight.


    Peter Nyikos

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  • From John Harshman@21:1/5 to peter2...@gmail.com on Fri Aug 4 18:21:49 2023
    On 8/4/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote:
    [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >>>> one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans have learned of equally well: Hinduism, Judaism, Christianity, and Islam.
    Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need >>>> to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >>>> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian
    justification for promoting belief in an afterlife as a deterrent to
    immoral actions in this life

    That's only part of it, of course: John Lennox puts very little emphasis on it
    in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The Great Divorce_,
    where hell is not so bad that it will deter everyone who is having too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to getting out of it,
    would deter perhaps the majority of people who believe in such an afterlife.

    Why do you lean toward that concept? Is it just because you find it more pleasant to contemplate? Or do you have any sort of evidence for one
    position or another? If the former, is that a valid reason for belief,
    or even for inclination?

    he would be better promoting Hinduism and
    karma-driven reincarnation than Christianity

    Both are implicit in what I wrote, and I take that part of Hinduism seriously.
    I get the impression that most people at this time [1] in the USA
    would take that kind of afterlife more seriously than the traditional Christian,
    Jewish, or Mohammedan forms.

    Why do you take it seriously?

    [1] Our society is more secularized now than any time in our history,
    and the trend gives every sign of continuing. The Catholic Church is especially
    in a bad way: the attendance at Mass by young single adult men is vanishingly small,
    because the emphasis on "vocations" has only shifted in the last two or three decades
    from the word being synonymous with "religious and priestly vocations"
    to spottily including "the married life." Too little, too late for the demographic free fall
    to secularism to be arrested any time in the next decade or two.

    Do you consider that a bad thing?

    - Christian doctrine is not
    big on Hell as a proportional punishment for deeds.

    _The Great Divorce_ is heterodox, but not heretical, and is
    very much proportional, although Lewis plays down that
    fact for dramatic reasons.


    Though I note that
    it doesn't seem to be any more effective in India than it is in America.

    Unless you've lived in India [I haven't even visited there], I don't think "seem" carries much weight.


    Peter Nyikos


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  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Fri Aug 4 19:14:23 2023
    It's incredible -- simply incredible -- how Harshman and Burkhard have been acting as though my emphasis were on arguing for the existence of an afterlife that is primitive evangelical Christian. Perhaps my reply to Ernest Major this evening
    will start to part the clouds of that misconception.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.
    The url for it: https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    Started to read it and found the re-warmed and utterly awful Plantinga argument
    against the ToE. (what do you think is the chances of reproductive
    success of someone who believes gravity is optional?)

    You are too inchoate here for me to follow you. It reads like you
    are channeling Hemidactylus doing his thing in the midst of another context.


    I did mot give me much hope for the rest.

    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and
    we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    Well, yes and no. First, as an argument for the afterlife it is, well, not much of an argument at all. It says essentially: it would be ever so nice
    to have an afterlife where the wicked can be punished and their victims rewarded.

    The only problem is that you are dealing with child-level ideas about
    what the way these things would play out. Have you ever read _The Great Divorce_?
    It's far from perfect, just as Plato's "Gorgias" is far from perfect, yet
    both can awaken some slumbering virtues in someone who does not have
    "a soul so dead, who never to himself has said..." [Do you know the rest?
    a minister once gave a very different sequel after substituting "herself" for "himself".]

    But unless there is a hidden mayor premise of the form: "if something is nice it is
    also true" this really does not fly.

    Now you know what I meant up in the preamble.

    Second, one can make the argument the other way round: as long as the promise
    of justice in an afterlife is dangled in front of people's noses, their motivation to change
    things in this life are diminished.

    That depends on whether one is isolated from a milieu that teaches
    about altruism and love of others. Such people will care much more about injustice
    than the majority of the regulars who remain in talk.origins after most decent and halfway decent people have left. I miss them all, and am glad a remnant still remains.

    I wonder whether you understand what I mean by justice. The way you answered with a narrow legal-system treatise when I asked whether "giving the other guy the benefit of the doubt" is a well known concept among Germans, makes me wonder
    whether you can apply "justice" to everyday behavior, like some of what goes on in talk.origins
    and, alas, in sci.bio.paleontology as well.


    This is particularly true for crimes that are so big they
    don't count as crimes: SO your employer works you to death in dangerous conditions for a
    hunger wage? How wicked of him, rest assured he'll suffer for his greed once he is death,

    Unless he truly repents, like Ebenezer Scrooge, and mends his ways as much
    as possible. For a real-life example, take the person who gave us the film, "Amazing Grace." He really meant it when he wrote, "saved a wretch like me."

    The phony "spirit of Vatican II" caused innumerable Catholic hymnals
    to substitute the wishy-washy "saved a-and set me free", leaving it up
    in the air what " I on-once wa-as lost, but no-ow a-am found" is all about.


    while you'll have a whale of a time then.

    Not I. It really irritates me when evangelicals ask would-be volunteers for some of their charitable causes whether they know they will go to heaven
    when they die. Much more generally, I am irritated by them asking
    random people they meet, "Are you saved?"

    Joan of Arc had the real Christian attitude. When asked whether she
    was in a state of grace, she answered:
    "If I am not, may God put me there; if I am, may God keep me there."


    So really no need to unionise in this life, is there?
    Seeing how short it will be, what with all the coal dust you've been inhaling ever since you
    first went down the pit age 10....

    You posted this before I answered Harshman for the first time, so you
    are excused for having made these silly assumptions about me.

    Your cynicism reminds me of the reporter in "Inherit the Wind." The actor who played him in the movie starring Spencer Tracy and Frederick March was poorly cast for the role. When I was an undergraduate, my college had a drama
    club that had just the right kind of person for the role when they were putting on the play.
    He was just as unflappable and cocky as you and Harshman are in your roles here in talk.origins.


    Sorry to quit on you so early in your spiel, but duty calls.

    See you Monday.


    Peter Nyikos

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  • From John Harshman@21:1/5 to peter2...@gmail.com on Fri Aug 4 20:54:55 2023
    On 8/4/23 7:14 PM, peter2...@gmail.com wrote:
    It's incredible -- simply incredible -- how Harshman and Burkhard have been acting as though my emphasis were on arguing for the existence of an afterlife
    that is primitive evangelical Christian. Perhaps my reply to Ernest Major this evening
    will start to part the clouds of that misconception.

    Are you in fact arguing for any sort of afterlife at all? So far you
    only seem to be arguing, at second hand, for the emotional and/or
    political advantages of having someone believe in it. And here, once
    more, you indulge in your habit of hinting at the existence of an answer without actually stating it.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote: >>> On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread. >>>> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.
    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    Started to read it and found the re-warmed and utterly awful Plantinga argument
    against the ToE. (what do you think is the chances of reproductive
    success of someone who believes gravity is optional?)

    You are too inchoate here for me to follow you. It reads like you
    are channeling Hemidactylus doing his thing in the midst of another context.


    I did mot give me much hope for the rest.

    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is and
    we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope to
    offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no life
    to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    Well, yes and no. First, as an argument for the afterlife it is, well, not >> much of an argument at all. It says essentially: it would be ever so nice
    to have an afterlife where the wicked can be punished and their victims
    rewarded.

    The only problem is that you are dealing with child-level ideas about
    what the way these things would play out. Have you ever read _The Great Divorce_?
    It's far from perfect, just as Plato's "Gorgias" is far from perfect, yet both can awaken some slumbering virtues in someone who does not have
    "a soul so dead, who never to himself has said..." [Do you know the rest?
    a minister once gave a very different sequel after substituting "herself" for "himself".]

    But unless there is a hidden mayor premise of the form: "if something is nice it is
    also true" this really does not fly.

    Now you know what I meant up in the preamble.

    I doubt he does. I certainly don't. Another little hint dispensed, no
    real response made.

    Second, one can make the argument the other way round: as long as the promise
    of justice in an afterlife is dangled in front of people's noses, their motivation to change
    things in this life are diminished.

    That depends on whether one is isolated from a milieu that teaches
    about altruism and love of others. Such people will care much more about injustice
    than the majority of the regulars who remain in talk.origins after most decent
    and halfway decent people have left. I miss them all, and am glad a remnant still remains.

    I wonder whether you understand what I mean by justice. The way you answered with a narrow legal-system treatise when I asked whether "giving the other guy
    the benefit of the doubt" is a well known concept among Germans, makes me wonder
    whether you can apply "justice" to everyday behavior, like some of what goes on in talk.origins
    and, alas, in sci.bio.paleontology as well.


    This is particularly true for crimes that are so big they
    don't count as crimes: SO your employer works you to death in dangerous conditions for a
    hunger wage? How wicked of him, rest assured he'll suffer for his greed once he is death,

    Unless he truly repents, like Ebenezer Scrooge, and mends his ways as much
    as possible. For a real-life example, take the person who gave us the film, "Amazing Grace." He really meant it when he wrote, "saved a wretch like me."

    The phony "spirit of Vatican II" caused innumerable Catholic hymnals
    to substitute the wishy-washy "saved a-and set me free", leaving it up
    in the air what " I on-once wa-as lost, but no-ow a-am found" is all about.


    while you'll have a whale of a time then.

    Not I. It really irritates me when evangelicals ask would-be volunteers for some of their charitable causes whether they know they will go to heaven
    when they die. Much more generally, I am irritated by them asking
    random people they meet, "Are you saved?"

    Joan of Arc had the real Christian attitude. When asked whether she
    was in a state of grace, she answered:
    "If I am not, may God put me there; if I am, may God keep me there."


    >So really no need to unionise in this life, is there?
    Seeing how short it will be, what with all the coal dust you've been inhaling ever since you
    first went down the pit age 10....

    You posted this before I answered Harshman for the first time, so you
    are excused for having made these silly assumptions about me.

    Another hint at a potential answer somewhere else, another absence of
    anything here. Don't you see that this approach is counterproductive?

    Your cynicism reminds me of the reporter in "Inherit the Wind." The actor who played him in the movie starring Spencer Tracy and Frederick March was poorly cast for the role. When I was an undergraduate, my college had a drama
    club that had just the right kind of person for the role when they were putting on the play.
    He was just as unflappable and cocky as you and Harshman are in your roles here in talk.origins.


    Sorry to quit on you so early in your spiel, but duty calls.

    See you Monday.


    Peter Nyikos


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  • From DB Cates@21:1/5 to John Harshman on Fri Aug 4 23:55:18 2023
    On 2023-08-04 12:46 PM, John Harshman wrote:
    On 8/4/23 10:07 AM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 9:21:03 AM UTC-4, John Harshman wrote:
    On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4,
    peter2...@gmail.com wrote:

    [snip] -

    The second is an article that appeared in Scientific American, of all >>>>> places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    No it didn't It appeared as a guest response (John Lennox) to a blog
    post (opinion piece by John Horgan - a regular contributor to SciAm)
    hosted by Scientific American at their website. Not a SciAm article in
    the magazine, not editorial oversight.

    [snip]

    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    [snip]

    Boy, Scientific American sure has gone downhill since the last time I
    saw it. I remember that it used to have all these cool articles about
    science. And now it features jejune philosophy

    [big snip]
    IMHO still nearly full of good science articles.
    --
    --
    Don Cates ("he's a cunning rascal" PN)

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  • From Burkhard@21:1/5 to John Harshman on Sat Aug 5 00:08:36 2023
    On Friday, August 4, 2023 at 11:46:03 PM UTC+1, John Harshman wrote:
    On 8/4/23 1:31 PM, Burkhard wrote:
    On Friday, August 4, 2023 at 6:52:43 PM UTC+1, John Harshman wrote:
    On 8/4/23 10:07 AM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 9:21:03 AM UTC-4, John Harshman wrote: >>>> On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>>>>> places. It talks in greater generality than the first, about what >>>>>> a difference a life after death can make for everyone.

    I don't know whether everyone has figured out whom I was referring to when I wrote in my OP,

    "two outspoken atheists, one of whom has even dismissed an afterlife as a fairy tale that mature adults need to grow out of;"

    But I don't think I am giving away any big secrets when I say the one in the second claus was you, John.
    Why should anyone care who?
    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/
    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is
    and we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    You make no explicit response to what is written above, but your spiel >>> does suggest that you do agree with Dawkins.
    I don't actually know what Dawkins is trying to say there, so I can't
    tell if I agree with it. Possibly it's a quote mine.
    Boy, Scientific American sure has gone downhill since the last time I >>>> saw it. I remember that it used to have all these cool articles about >>>> science. And now it features jejune philosophy

    What's jejune about it? are you being smart-alecky again?
    Patience.
    that, bonus, is only
    slightly relevant to the supposed topic, which if I recall was "taking >>>> the possibility of an afterlife seriously".

    Since you are seldom really serious, you have some excuse for
    that illogical-seeming comment, but I still need to see you
    try to explain it before I take it seriously.
    Again, patience.
    Perhaps I misunderstood. I
    thought it was supposed to be about a serious consideration of its
    plausibility,

    Moving of goalposts from "possibility" to "plausibility," noted.
    Isn't that what serious consideration of possibility involves? Both of
    your initial posts are not about the possibility of an afterlife.
    They're about the supposed attractions of believing in one, rather than >> reasons to suppose there is one. If that's what you were trying to talk >> about, the thread is mistitled.
    but all it seems to be, surprisingly, is about whether it
    would feel good to believe in it, or whether believing it would have a >>>> salutary effect on otherwise nasty people.

    "seems to be" is consistent with your dismissal of the very
    possibility of an afterlife as a fairy tale. You seem to be so steeped in that
    dismissal that you come up with "surprisingly" for a very strained
    take on what John Lennox wrote.
    ???
    I'm giving you the benefit of the doubt here, believe it or not.
    Would you like to see what my first impression of your last bit was?
    Again, you hint at some kind of response rather than actually
    responding. That's one of your most annoying habits.
    As for the claims above, I respond "Euthyphro", which is all that should
    be necessary.

    Sorry, it's neither necessary nor sufficient. I did an essay for a philosophy class on Euthyphro,
    and part of it went about like this:


    Euthypro is commonly dismissed as a "blue-nose" and such in the commentaries I've read, but this ignores the significance of his action in punishing his father for his atrocious treatment of a slave.

    Euthyphro has shown his compassion for a downtrodden victim, one of the "wretched of the earth",
    as Franz Fanon put it.

    If one of his disciples happens to browse through an anthology of Plato's dialogues (perhaps to look up some utopian passages in "The Republic"), we may yet live to see the ultimate vindication of poor Euthyphro.

    [Ever since New New Google Groups subjected every line to left bias, with only
    attribution marks as barriers, I use run-on lines to set quoted material apart,
    where before I had indented it.]
    None of this seems relevant to the point. Let me be clear: the central
    point of mentioning Euthyphro is that it shows that, if there is an
    objective basis of morality, it can't be God. If God commands it because >> it's just, there is a standard by which to judge God's commands; if it's >> just because God commands it, then morality is based on whim. And this
    does indeed show Lennox's musings to be jejune.

    There is an interesting (well, for people who are into history of ideas :o) ) connection to
    TO here William "The Watchmaker" Paley gives a rather interesting answer to this that
    also implicates the afterlife.. For him, there is both an objective basis for morality that
    does not need god, AND a role for God to play.

    Runs like this: (rule) utilitarianism gives an objective foundation for ethics. Every ethical
    problem can be solved on purely secular terms using it. Indeed, he says explicitly there is
    nothing in the Bible that is of any use for political or legal theory and practice. BUT humans
    are also weak willed, and recognising what they ought to do, contra Plato, is not enough to
    make them do it. That's where God is needed, not as source or morality but merely
    as its enforcer. By altering the decision matrix in such a way that the negative utilities
    (hell) become abundantly clear, people will fall in line.
    I think my argument still works. Hell and death are not symmetrical.
    Death in the absence of Hell deprives the malefactor of a finite number
    of years of life, so there is some possibility of proportionality. But
    Hell is eternal and thus infinite. No scale of punishment could
    conceivably be matched. Of course, deterrence, as per Marie de Medici, doesn't seem to work all that well, even for crimes of calculation. And "anecdote" is not the singular of data.

    Sure, but I was addressing only the Euthyphro dilemma here, not your other criticism.
    I think Paley's answer is quite original, and not just radical (for theologians, for his
    time) but radical in the way one would not expect from the Darwin debate: he essentially makes an almost Darwin type argument: Darwin: God is not needed for
    the day-to-day running of the biological world , or for the explanation of individual features
    of a an organism or species, order comes through an optimisation process bottom up, in
    small, individual interactions. God may however have set the general laws that make this
    possible at the very beginning. Paley: God is not needed for running society on a day to
    day business, or for the explanation of individual moral precepts. Social order comes
    through an optimisation process of small individual interactions. God was needed
    however for putting an enforcement/encouragement matrix in place at the very end
    when Hell was created.

    That does not deal with any issues of justice in terms of "matching punishment". Paley
    discusses this too (and here tbh I have to rely a bit on memory) . The first thing to note
    is as I said elsethread, he simply does not frame it as a "just desert" issue, the question
    is general efficiency. He is a very consistent in his utilitarianism.

    Having extreme punishment for a small number of offenders, or maybe even just the
    threat of such punishment, saves millions of others (both potential perpetrators and their victims) . That makes it maybe not "just", but justifiable. He was
    a contemporary of the 1. Duke of Wellington who would later justify his particularly
    harsch punishment of his soldiers, lashing for even the most minor transgression,
    by pointing out to his interlocutor that Wellington's division had the lowest number of
    hangings. That is very much the Paley mindset.

    You can criticise this on empirical grounds, and my guess is that he'd have accepted this,
    if you have the data
    He (again IIRC) did not particularly like the idea of an eternal hell, and while not explicitly giving
    up on that notion gets as close as he could risk - he was Latitudinarian or at least Latitudinarian
    sympathiser - as conservative he was on social and political issues, he was as liberal on
    theological ones (big on religious tolerance e.g.)

    <snip>

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  • From Burkhard@21:1/5 to peter2...@gmail.com on Sat Aug 5 00:44:11 2023
    On Saturday, August 5, 2023 at 3:16:03 AM UTC+1, peter2...@gmail.com wrote:
    It's incredible -- simply incredible -- how Harshman and Burkhard have been acting as though my emphasis were on arguing for the existence of an afterlife
    that is primitive evangelical Christian.

    That's because both of the texts you posted are doing this. We addressed the texts,
    not what you may or may not believe in addition or apart from them.


    Perhaps my reply to Ernest Major this evening
    will start to part the clouds of that misconception.
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    I had planned to post this late last evening, but I had too much trouble finding it,
    so I'm posting it early in the morning. First, some context:

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.
    The url for it: https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    Started to read it and found the re-warmed and utterly awful Plantinga argument
    against the ToE. (what do you think is the chances of reproductive
    success of someone who believes gravity is optional?)
    You are too inchoate here for me to follow you. It reads like you
    are channeling Hemidactylus doing his thing in the midst of another context.

    I did not want to derail the discussion by picking up on a point that had nothing to do
    with the afterlife. As Plantinga's argument comes up frequently on TO, and has been
    addressed at length over the years by PZ, John Wilkins, me and others, I thought nothing
    but a quick reminder was needed. But as these were discussion others were having, you
    might not have paid attention. In a nutshell, Plantinga assumes that natural selection is not
    or rarely truth tracking, (holding true beliefs is on average increasing an organisms
    reproductive success)

    Simple counterexamples show this to be false. If A realises that objects always
    accelerate towards the ground, and B thinks gravity is optional and may or may
    not work, in entirely random ways, then A is more likely to survive in the long run than
    B, especially if both live near a cliff. Same if A correctly sees a sable tooth tiger as a big
    ferocious and dangerous thing, whereas a genetic defect that affects B's size perception makes him see sabre tooth tigers as really small and cuddly.

    There were a lot of high profile responses to Plantinga along these lines, e.g. by
    Sober. That Lennox cites Plantinga but seems entirely unaware of the discussion that followed shows that he really should not dabble with philosophy and stick to math.

    I did mot give me much hope for the rest.

    Due to the length of the article, I'm only posting two excerpts:

    Firstly, at the intellectual level, if there is no God then I agree with thinkers from Dostoyevsky to Dawkins who say that there is no such thing as evil (e.g. Dawkins’ famous statement: “there is no good…no evil… no justice…DNA just is
    and we dance to its music”). Rather contradictory then to talk about a problem of evil at all.

    Secondly, getting rid of God does not get rid of the suffering. In fact, it can make the pain worse since it gets rid of all ultimate hope and justice. Horgan denies this in his last sentence, but I still maintain he has no ultimate personal hope
    to offer for anyone, including himself. The vast majority of people who have ever lived have suffered and not received justice in this life. Since, according to atheism, death is the end, then these people will never receive justice since there is no
    life to come. I applaud Horgan’s positive reaction to what we have achieved in overcoming disease, poverty, oppression and war, but that does not affect my point in the slightest.

    Well, yes and no. First, as an argument for the afterlife it is, well, not much of an argument at all. It says essentially: it would be ever so nice to have an afterlife where the wicked can be punished and their victims rewarded.
    The only problem is that you are dealing with child-level ideas about
    what the way these things would play out.

    Blame the author you cite for this

    Have you ever read _The Great Divorce_?

    Now I'm really worried about your memory, (again). We discussed it not that long ago. I argued, and showed from the text, that your interpretation of it renders it incoherent. You explained this by Lewis just not being a very good writer and using bad illustrations for the point he wanted to make. I then showed
    that your interpretation also contradicts the last chapter directly, and things Lewis said in his explicitly theological writing.

    With other words, you totally misread the Great Divorce, your vision of Hell is not Lewis'

    It's far from perfect, just as Plato's "Gorgias" is far from perfect, yet both can awaken some slumbering virtues in someone who does not have
    "a soul so dead, who never to himself has said..." [Do you know the rest?
    a minister once gave a very different sequel after substituting "herself" for "himself".]

    Just to get this right, you are asking me if I know a poem by one of the greatest
    Scottish writers, praised for its accurate depiction of 16th century Borders culture,
    that every school child here has to learn by heart and which is a pean to Scottish nationalism (O Caledonia! stern and wild, Meet nurse for a poetic child!) ? Just to
    make sure you are not joking....

    But unless there is a hidden mayor premise of the form: "if something is nice it is
    also true" this really does not fly.
    Now you know what I meant up in the preamble.

    Second, one can make the argument the other way round: as long as the promise
    of justice in an afterlife is dangled in front of people's noses, their motivation to change
    things in this life are diminished.
    That depends on whether one is isolated from a milieu that teaches
    about altruism and love of others.

    Well, this is the point. Your 2 authors seems to fall in just that category, and their
    argument for the afterlife is entirely based on it

    Such people will care much more about injustice
    than the majority of the regulars who remain in talk.origins after most decent
    and halfway decent people have left. I miss them all, and am glad a remnant still remains.




    I wonder whether you understand what I mean by justice.

    apparently something different form what the texts you cited say. Would it then not have been better to give your views, than that of people you now seem
    to disagree with?

    The way you answered
    with a narrow legal-system treatise when I asked whether "giving the other guy
    the benefit of the doubt" is a well known concept among Germans,

    You mean I chose to interpret your ad hominem in a way that turned it into something
    that can be rationally answered with actual data and facts, rather than appeals at
    based stereotypes for which there could not possibly be any evidence?
    My bad I guess for giving you the benefit of the doubt there, but hey, it's a German thing,
    it's what we do.


    makes me wonder
    whether you can apply "justice" to everyday behavior, like some of what goes on in talk.origins
    and, alas, in sci.bio.paleontology as well.
    This is particularly true for crimes that are so big they
    don't count as crimes: SO your employer works you to death in dangerous conditions for a
    hunger wage? How wicked of him, rest assured he'll suffer for his greed once he is death,
    Unless he truly repents, like Ebenezer Scrooge, and mends his ways as much as possible. For a real-life example, take the person who gave us the film, "Amazing Grace." He really meant it when he wrote, "saved a wretch like me."

    The phony "spirit of Vatican II" caused innumerable Catholic hymnals
    to substitute the wishy-washy "saved a-and set me free", leaving it up
    in the air what " I on-once wa-as lost, but no-ow a-am found" is all about.
    while you'll have a whale of a time then.
    Not I. It really irritates me when evangelicals ask would-be volunteers for some of their charitable causes whether they know they will go to heaven when they die. Much more generally, I am irritated by them asking
    random people they meet, "Are you saved?"

    Joan of Arc had the real Christian attitude. When asked whether she
    was in a state of grace, she answered:
    "If I am not, may God put me there; if I am, may God keep me there."

    So really no need to unionise in this life, is there?
    Seeing how short it will be, what with all the coal dust you've been inhaling ever since you
    first went down the pit age 10....
    You posted this before I answered Harshman for the first time, so you
    are excused for having made these silly assumptions about me.

    John and I answered the arguments from the authors you cited, as you did not state anything else. If you think they aren't any good, well, i'd agree, but why post them then?


    Your cynicism reminds me of the reporter in "Inherit the Wind." The actor who
    played him in the movie starring Spencer Tracy and Frederick March was poorly
    cast for the role. When I was an undergraduate, my college had a drama
    club that had just the right kind of person for the role when they were putting on the play.
    He was just as unflappable and cocky as you and Harshman are in your roles here in talk.origins.


    Sorry to quit on you so early in your spiel, but duty calls.

    See you Monday.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to John Harshman on Sat Aug 5 12:39:41 2023
    On Saturday, August 5, 2023 at 2:26:03 AM UTC+1, John Harshman wrote:
    On 8/4/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote:
    [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >>>> one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans have learned of equally well: Hinduism, Judaism, Christianity, and Islam. Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of whom >>>> has even dismissed an afterlife as a fairy tale that mature adults need >>>> to grow out of; and myself. I think that an afterlife is improbable, >>>> especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>>> places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian
    justification for promoting belief in an afterlife as a deterrent to
    immoral actions in this life

    That's only part of it, of course: John Lennox puts very little emphasis on it
    in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The Great Divorce_,
    where hell is not so bad that it will deter everyone who is having too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to getting out of it,
    would deter perhaps the majority of people who believe in such an afterlife.
    Why do you lean toward that concept? Is it just because you find it more pleasant to contemplate? Or do you have any sort of evidence for one position or another? If the former, is that a valid reason for belief,
    or even for inclination?

    Well, Peter has on a number of occasions expressed his admiration for William James (I always found this a bit incongruous, but there you are) . James
    is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context. (that sounds a bit worse than it is, there are a couple of constraints). And on God, he said ""On pragmatic principles, if the hypothesis of
    God works satisfactorily in the widest sense of the word, then it is 'true'."

    I don't think James would have meant it in quite the way as Peter's two sources,
    but it could be extended in that direction. Or do you remember the discussion about
    "ancestor fossils" where Peter wanted to call a given species "ancestor" or at least
    "ancestor candidate" because that would make it easier to convince creationists? And you (and I) argued that there was just not enough evidence for such claims,
    and they are hence misleading or outright lies? James called that sort of belief "Overbelief", beliefs that may have an experiental dimension, but require (much)
    more evidence than the holder presently has, or can hope to acquire. Spiritual beliefs
    are the archetype for James (he introduced the term in a lecture series on religion
    and spiritual experience he gave in Edinburgh - this place obvs. always allows great
    thinkers to be at theory absolute best ;o)). But it can also be applied to more mundane beliefs.


    he would be better promoting Hinduism and
    karma-driven reincarnation than Christianity

    Both are implicit in what I wrote, and I take that part of Hinduism seriously.
    I get the impression that most people at this time [1] in the USA
    would take that kind of afterlife more seriously than the traditional Christian,
    Jewish, or Mohammedan forms.
    Why do you take it seriously?
    [1] Our society is more secularized now than any time in our history,
    and the trend gives every sign of continuing. The Catholic Church is especially
    in a bad way: the attendance at Mass by young single adult men is vanishingly small,
    because the emphasis on "vocations" has only shifted in the last two or three decades
    from the word being synonymous with "religious and priestly vocations"
    to spottily including "the married life." Too little, too late for the demographic free fall
    to secularism to be arrested any time in the next decade or two.
    Do you consider that a bad thing?
    - Christian doctrine is not
    big on Hell as a proportional punishment for deeds.

    _The Great Divorce_ is heterodox, but not heretical, and is
    very much proportional, although Lewis plays down that
    fact for dramatic reasons.


    Though I note that
    it doesn't seem to be any more effective in India than it is in America.

    Unless you've lived in India [I haven't even visited there], I don't think "seem" carries much weight.


    Peter Nyikos


    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to Burkhard on Sat Aug 5 15:00:54 2023
    On 8/5/23 12:39 PM, Burkhard wrote:
    On Saturday, August 5, 2023 at 2:26:03 AM UTC+1, John Harshman wrote:
    On 8/4/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote:
    [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >>>>>> one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans have
    learned of equally well: Hinduism, Judaism, Christianity, and Islam.
    Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of whom >>>>>> has even dismissed an afterlife as a fairy tale that mature adults need >>>>>> to grow out of; and myself. I think that an afterlife is improbable, >>>>>> especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>>>>> places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian >>>> justification for promoting belief in an afterlife as a deterrent to
    immoral actions in this life

    That's only part of it, of course: John Lennox puts very little emphasis on it
    in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The Great Divorce_,
    where hell is not so bad that it will deter everyone who is having too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to getting out of it,
    would deter perhaps the majority of people who believe in such an afterlife.
    Why do you lean toward that concept? Is it just because you find it more
    pleasant to contemplate? Or do you have any sort of evidence for one
    position or another? If the former, is that a valid reason for belief,
    or even for inclination?

    Well, Peter has on a number of occasions expressed his admiration for William James (I always found this a bit incongruous, but there you are) . James
    is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context. (that sounds a bit worse than it is, there are a couple of constraints). And on God, he said ""On pragmatic principles, if the hypothesis of
    God works satisfactorily in the widest sense of the word, then it is 'true'."

    I don't think James would have meant it in quite the way as Peter's two sources,
    but it could be extended in that direction. Or do you remember the discussion about
    "ancestor fossils" where Peter wanted to call a given species "ancestor" or at least
    "ancestor candidate" because that would make it easier to convince creationists? And you (and I) argued that there was just not enough evidence for such claims,
    and they are hence misleading or outright lies? James called that sort of belief "Overbelief", beliefs that may have an experiental dimension, but require (much)
    more evidence than the holder presently has, or can hope to acquire. Spiritual beliefs
    are the archetype for James (he introduced the term in a lecture series on religion
    and spiritual experience he gave in Edinburgh - this place obvs. always allows great
    thinkers to be at theory absolute best ;o)). But it can also be applied to more mundane beliefs.

    I would certainly be interested in Peter's reaction to all that. And I
    don't think James's definition would work well in science, in the widest
    sense of the word.

    he would be better promoting Hinduism and
    karma-driven reincarnation than Christianity

    Both are implicit in what I wrote, and I take that part of Hinduism seriously.
    I get the impression that most people at this time [1] in the USA
    would take that kind of afterlife more seriously than the traditional Christian,
    Jewish, or Mohammedan forms.
    Why do you take it seriously?
    [1] Our society is more secularized now than any time in our history,
    and the trend gives every sign of continuing. The Catholic Church is especially
    in a bad way: the attendance at Mass by young single adult men is vanishingly small,
    because the emphasis on "vocations" has only shifted in the last two or three decades
    from the word being synonymous with "religious and priestly vocations"
    to spottily including "the married life." Too little, too late for the demographic free fall
    to secularism to be arrested any time in the next decade or two.
    Do you consider that a bad thing?
    - Christian doctrine is not
    big on Hell as a proportional punishment for deeds.

    _The Great Divorce_ is heterodox, but not heretical, and is
    very much proportional, although Lewis plays down that
    fact for dramatic reasons.


    Though I note that
    it doesn't seem to be any more effective in India than it is in America. >>>
    Unless you've lived in India [I haven't even visited there], I don't think >>> "seem" carries much weight.


    Peter Nyikos



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to John Harshman on Sun Aug 6 04:07:08 2023
    On Saturday, August 5, 2023 at 11:06:04 PM UTC+1, John Harshman wrote:
    On 8/5/23 12:39 PM, Burkhard wrote:
    On Saturday, August 5, 2023 at 2:26:03 AM UTC+1, John Harshman wrote:
    On 8/4/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote: >>>> [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they >>>>>> believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans have >>> learned of equally well: Hinduism, Judaism, Christianity, and Islam.
    Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of whom >>>>>> has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable, >>>>>> especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>>>>> places. It talks in greater generality than the first, about what >>>>>> a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian >>>> justification for promoting belief in an afterlife as a deterrent to >>>> immoral actions in this life

    That's only part of it, of course: John Lennox puts very little emphasis on it
    in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The Great Divorce_,
    where hell is not so bad that it will deter everyone who is having too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to getting out of it,
    would deter perhaps the majority of people who believe in such an afterlife.
    Why do you lean toward that concept? Is it just because you find it more >> pleasant to contemplate? Or do you have any sort of evidence for one
    position or another? If the former, is that a valid reason for belief,
    or even for inclination?

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context. (that sounds a bit worse than it is, there are a couple of
    constraints). And on God, he said ""On pragmatic principles, if the hypothesis of
    God works satisfactorily in the widest sense of the word, then it is 'true'."

    I don't think James would have meant it in quite the way as Peter's two sources,
    but it could be extended in that direction. Or do you remember the discussion about
    "ancestor fossils" where Peter wanted to call a given species "ancestor" or at least
    "ancestor candidate" because that would make it easier to convince creationists? And you (and I) argued that there was just not enough evidence for such claims,
    and they are hence misleading or outright lies? James called that sort of belief "Overbelief", beliefs that may have an experiental dimension, but require (much)
    more evidence than the holder presently has, or can hope to acquire. Spiritual beliefs
    are the archetype for James (he introduced the term in a lecture series on religion
    and spiritual experience he gave in Edinburgh - this place obvs. always allows great
    thinkers to be at theory absolute best ;o)). But it can also be applied to more mundane beliefs.
    I would certainly be interested in Peter's reaction to all that. And I
    don't think James's definition would work well in science, in the widest sense of the word.

    Unfortunately, as with most philosophers, there are multiple ways they can have have been read -
    Rorty's James is a very different animal from Haack's James, for instance. My reading is probably
    through the lens of later philosophers that I like, especially Quine (even though he
    claimed to disagree with James) And somewhat confusingly, many contemporaries and
    subsequent philosophers read James that way, but in reply to his critics he defended
    both the pragmatist definition of truth, AND claimed to be epistemological realist.

    The way I read him, he is congenial to science, and tries to rid it from vestigial philosophical
    ideas more than anything else. He began his career after all in the empirical sciences -
    teaching anatomy and physiology at Harvard - and contributed to some highly influential
    theories on the relation between physiological change and emotions (The James - Lang
    theory is named after him) . His epistemology is shaped a lot bu his earlier work on cognition,
    and how subjects contribute to the creation of what they (report to ) perceive.

    That means (again in my reading) "useful" should not be understood as "useful to get
    money/fame/laid". At worst, it would be " useful to pass peer review". That is it is useful
    for a community of practice (hence pragmatism) to solve the research questions they have
    set themselves to the level of granularity that it requires - a concept "has cash value" (another
    term he created to the extend it helps them to structure the data. He also promoted a "radical
    empiricism" where everyday practice and scientific practice are seen as overlapping.

    Take an old example from TO discussions with John Wilkins, the species concept.
    A strong realist would say that there is one and only one structure out there in the worlds
    that carves out "species". That means (at most) one of our species conceptions is true,
    the others are false. For a Popperian, thy are all probably false but in varying degree approaching
    what "the one true conception" would look like. For pluralists and pragmatists like James,
    these two are "overbeliefs", over-ambitious philosophical claims that can't be cashed in with evidence.
    Instead, a more cautious: they work well for a research field/tradition in solving practical problems
    (tells researchers what to do), so that these can have a more fulfilling research practice.
    So an environmental scientists may use a different concept from a systematists etc, and as
    long it works for them, that's all we can meaningful say, they are true wrt to the various research
    traditions and interests, asking for "the TRUE"conception is a bad philosophical relict.

    Where you might be the most skeptical about James, he does indeed treat spiritual experience on
    a par with any other reported experience. So ultimately there is little difference for him between
    reporting "I saw the measurement instrument report a 6", "I had the sense impression of red
    in my lower visual field", "I experience hunger, pain, anger" and " I experience being grasped and
    held by a superior power in ways that human language is insufficient to describe, but which
    is a bit like <being held by a father or mother/unified with the universe/any other religious concept).
    We observe that over time and space communities develop a language which enables them to
    communicate about this experience, and as a result live lives that they experience as for them
    fuller and better. Asking if these are "real", or which one is TRUE, from an external observer perspective
    is as futile as asking which species conception , if any, is the TRUE one.

    As above, this is my reading of James. Peter's might well differ. The only time we discussed James, I
    found his interpretation difficult to reconcile with the text.






    he would be better promoting Hinduism and
    karma-driven reincarnation than Christianity

    Both are implicit in what I wrote, and I take that part of Hinduism seriously.
    I get the impression that most people at this time [1] in the USA
    would take that kind of afterlife more seriously than the traditional Christian,
    Jewish, or Mohammedan forms.
    Why do you take it seriously?
    [1] Our society is more secularized now than any time in our history, >>> and the trend gives every sign of continuing. The Catholic Church is especially
    in a bad way: the attendance at Mass by young single adult men is vanishingly small,
    because the emphasis on "vocations" has only shifted in the last two or three decades
    from the word being synonymous with "religious and priestly vocations" >>> to spottily including "the married life." Too little, too late for the demographic free fall
    to secularism to be arrested any time in the next decade or two.
    Do you consider that a bad thing?
    - Christian doctrine is not
    big on Hell as a proportional punishment for deeds.

    _The Great Divorce_ is heterodox, but not heretical, and is
    very much proportional, although Lewis plays down that
    fact for dramatic reasons.


    Though I note that
    it doesn't seem to be any more effective in India than it is in America.

    Unless you've lived in India [I haven't even visited there], I don't think
    "seem" carries much weight.


    Peter Nyikos



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to Burkhard on Sun Aug 6 05:30:54 2023
    On Sunday, August 6, 2023 at 7:11:05 AM UTC-4, Burkhard wrote:
    On Saturday, August 5, 2023 at 11:06:04 PM UTC+1, John Harshman wrote:
    On 8/5/23 12:39 PM, Burkhard wrote:
    On Saturday, August 5, 2023 at 2:26:03 AM UTC+1, John Harshman wrote:
    On 8/4/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote: >>>> [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they >>>>>> believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans have >>> learned of equally well: Hinduism, Judaism, Christianity, and Islam. >>> Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic. >>>>>>
    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all
    places. It talks in greater generality than the first, about what >>>>>> a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian
    justification for promoting belief in an afterlife as a deterrent to >>>> immoral actions in this life

    That's only part of it, of course: John Lennox puts very little emphasis on it
    in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The Great Divorce_,
    where hell is not so bad that it will deter everyone who is having too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to getting out of it,
    would deter perhaps the majority of people who believe in such an afterlife.
    Why do you lean toward that concept? Is it just because you find it more
    pleasant to contemplate? Or do you have any sort of evidence for one
    position or another? If the former, is that a valid reason for belief, >> or even for inclination?

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James is of course founding father of philosophical pragmatism, and advocated a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context. (that sounds a bit worse than it is, there are a couple of
    constraints). And on God, he said ""On pragmatic principles, if the hypothesis of
    God works satisfactorily in the widest sense of the word, then it is 'true'."

    I don't think James would have meant it in quite the way as Peter's two sources,
    but it could be extended in that direction. Or do you remember the discussion about
    "ancestor fossils" where Peter wanted to call a given species "ancestor" or at least
    "ancestor candidate" because that would make it easier to convince creationists? And you (and I) argued that there was just not enough evidence for such claims,
    and they are hence misleading or outright lies? James called that sort of
    belief "Overbelief", beliefs that may have an experiental dimension, but require (much)
    more evidence than the holder presently has, or can hope to acquire. Spiritual beliefs
    are the archetype for James (he introduced the term in a lecture series on religion
    and spiritual experience he gave in Edinburgh - this place obvs. always allows great
    thinkers to be at theory absolute best ;o)). But it can also be applied to more mundane beliefs.
    I would certainly be interested in Peter's reaction to all that. And I don't think James's definition would work well in science, in the widest sense of the word.
    Unfortunately, as with most philosophers, there are multiple ways they can have have been read -
    Rorty's James is a very different animal from Haack's James, for instance. My reading is probably
    through the lens of later philosophers that I like, especially Quine (even though he
    claimed to disagree with James) And somewhat confusingly, many contemporaries and
    subsequent philosophers read James that way, but in reply to his critics he defended
    both the pragmatist definition of truth, AND claimed to be epistemological realist.

    The way I read him, he is congenial to science, and tries to rid it from vestigial philosophical
    ideas more than anything else. He began his career after all in the empirical sciences -
    teaching anatomy and physiology at Harvard - and contributed to some highly influential
    theories on the relation between physiological change and emotions (The James - Lang
    theory is named after him) . His epistemology is shaped a lot bu his earlier work on cognition,
    and how subjects contribute to the creation of what they (report to ) perceive.

    That means (again in my reading) "useful" should not be understood as "useful to get
    money/fame/laid". At worst, it would be " useful to pass peer review". That is it is useful
    for a community of practice (hence pragmatism) to solve the research questions they have
    set themselves to the level of granularity that it requires - a concept "has cash value" (another
    term he created to the extend it helps them to structure the data. He also promoted a "radical
    empiricism" where everyday practice and scientific practice are seen as overlapping.

    Take an old example from TO discussions with John Wilkins, the species concept.
    A strong realist would say that there is one and only one structure out there in the worlds
    that carves out "species". That means (at most) one of our species conceptions is true,
    the others are false. For a Popperian, thy are all probably false but in varying degree approaching
    what "the one true conception" would look like. For pluralists and pragmatists like James,
    these two are "overbeliefs", over-ambitious philosophical claims that can't be cashed in with evidence.
    Instead, a more cautious: they work well for a research field/tradition in solving practical problems
    (tells researchers what to do), so that these can have a more fulfilling research practice.
    So an environmental scientists may use a different concept from a systematists etc, and as
    long it works for them, that's all we can meaningful say, they are true wrt to the various research
    traditions and interests, asking for "the TRUE"conception is a bad philosophical relict.

    Where you might be the most skeptical about James, he does indeed treat spiritual experience on
    a par with any other reported experience. So ultimately there is little difference for him between
    reporting "I saw the measurement instrument report a 6", "I had the sense impression of red
    in my lower visual field", "I experience hunger, pain, anger" and " I experience being grasped and
    held by a superior power in ways that human language is insufficient to describe, but which
    is a bit like <being held by a father or mother/unified with the universe/any other religious concept).
    We observe that over time and space communities develop a language which enables them to
    communicate about this experience, and as a result live lives that they experience as for them
    fuller and better. Asking if these are "real", or which one is TRUE, from an external observer perspective
    is as futile as asking which species conception , if any, is the TRUE one.

    I agree with your reading of James. Your post made me go back and browse through "Pragmatism" and "The Meaning of Truth," and one thing I'd forgotten is that James offers the same argument about the equivalence of materialist naturalism and theism/ID
    that I've been trying to make (in different ways) to Ron and Martin. That is, if you stick with evidence, which is necessarily in the past, then you either say natural laws produced all this or God/ID produced all this, and the only thing you can know
    about natural laws or God/ID is that they are just such a set of laws or just such a God as to have produced all this. Not much difference, except one of aesthetics and the connotations of words. Actually, I think this argument is a bit unfair to
    materialist naturalism in the sense that science actually allows you to make predictions about future observations whereas an ID theory that is resolutely agnostic about the designer except to say that the designer is responsible for "all this" really
    cannot justify making any predictions at all. James does see a difference in the viewpoints in their attitude towards what's coming in the future, ie heat death of the universe versus some kind of spiritual renewal or survival, but no difference if you
    stick to the past running up to the present instant, which is where all the evidence is.
    As above, this is my reading of James. Peter's might well differ. The only time we discussed James, I
    found his interpretation difficult to reconcile with the text.
    he would be better promoting Hinduism and
    karma-driven reincarnation than Christianity

    Both are implicit in what I wrote, and I take that part of Hinduism seriously.
    I get the impression that most people at this time [1] in the USA
    would take that kind of afterlife more seriously than the traditional Christian,
    Jewish, or Mohammedan forms.
    Why do you take it seriously?
    [1] Our society is more secularized now than any time in our history, >>> and the trend gives every sign of continuing. The Catholic Church is especially
    in a bad way: the attendance at Mass by young single adult men is vanishingly small,
    because the emphasis on "vocations" has only shifted in the last two or three decades
    from the word being synonymous with "religious and priestly vocations" >>> to spottily including "the married life." Too little, too late for the demographic free fall
    to secularism to be arrested any time in the next decade or two.
    Do you consider that a bad thing?
    - Christian doctrine is not
    big on Hell as a proportional punishment for deeds.

    _The Great Divorce_ is heterodox, but not heretical, and is
    very much proportional, although Lewis plays down that
    fact for dramatic reasons.


    Though I note that
    it doesn't seem to be any more effective in India than it is in America.

    Unless you've lived in India [I haven't even visited there], I don't think
    "seem" carries much weight.


    Peter Nyikos



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to Burkhard on Sun Aug 6 06:13:48 2023
    On 8/6/23 4:07 AM, Burkhard wrote:
    On Saturday, August 5, 2023 at 11:06:04 PM UTC+1, John Harshman wrote:
    On 8/5/23 12:39 PM, Burkhard wrote:
    On Saturday, August 5, 2023 at 2:26:03 AM UTC+1, John Harshman wrote: >>>> On 8/4/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote: >>>>>> [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they >>>>>>>> believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans have >>>>> learned of equally well: Hinduism, Judaism, Christianity, and Islam. >>>>> Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of whom >>>>>>>> has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable, >>>>>>>> especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    The second is an article that appeared in Scientific American, of all >>>>>>>> places. It talks in greater generality than the first, about what >>>>>>>> a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a utilitarian >>>>>> justification for promoting belief in an afterlife as a deterrent to >>>>>> immoral actions in this life

    That's only part of it, of course: John Lennox puts very little emphasis on it
    in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The Great Divorce_,
    where hell is not so bad that it will deter everyone who is having too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to getting out of it,
    would deter perhaps the majority of people who believe in such an afterlife.
    Why do you lean toward that concept? Is it just because you find it more >>>> pleasant to contemplate? Or do you have any sort of evidence for one
    position or another? If the former, is that a valid reason for belief, >>>> or even for inclination?

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James >>> is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context. (that sounds a bit worse than it is, there are a couple of >>> constraints). And on God, he said ""On pragmatic principles, if the hypothesis of
    God works satisfactorily in the widest sense of the word, then it is 'true'."

    I don't think James would have meant it in quite the way as Peter's two sources,
    but it could be extended in that direction. Or do you remember the discussion about
    "ancestor fossils" where Peter wanted to call a given species "ancestor" or at least
    "ancestor candidate" because that would make it easier to convince
    creationists? And you (and I) argued that there was just not enough evidence for such claims,
    and they are hence misleading or outright lies? James called that sort of >>> belief "Overbelief", beliefs that may have an experiental dimension, but require (much)
    more evidence than the holder presently has, or can hope to acquire. Spiritual beliefs
    are the archetype for James (he introduced the term in a lecture series on religion
    and spiritual experience he gave in Edinburgh - this place obvs. always allows great
    thinkers to be at theory absolute best ;o)). But it can also be applied to more mundane beliefs.
    I would certainly be interested in Peter's reaction to all that. And I
    don't think James's definition would work well in science, in the widest
    sense of the word.

    Unfortunately, as with most philosophers, there are multiple ways they can have have been read -
    Rorty's James is a very different animal from Haack's James, for instance. My reading is probably
    through the lens of later philosophers that I like, especially Quine (even though he
    claimed to disagree with James) And somewhat confusingly, many contemporaries and
    subsequent philosophers read James that way, but in reply to his critics he defended
    both the pragmatist definition of truth, AND claimed to be epistemological realist.

    The way I read him, he is congenial to science, and tries to rid it from vestigial philosophical
    ideas more than anything else. He began his career after all in the empirical sciences -
    teaching anatomy and physiology at Harvard - and contributed to some highly influential
    theories on the relation between physiological change and emotions (The James - Lang
    theory is named after him) . His epistemology is shaped a lot bu his earlier work on cognition,
    and how subjects contribute to the creation of what they (report to ) perceive.

    Clearly, I don't have any real understanding of what James meant.
    Perhaps nobody does, and perhaps we can take any meaning we find useful. "Useful", unfortunately, has a host of potential interpretations and all
    manner of criteria.

    That means (again in my reading) "useful" should not be understood as "useful to get
    money/fame/laid". At worst, it would be " useful to pass peer review". That is it is useful
    for a community of practice (hence pragmatism) to solve the research questions they have
    set themselves to the level of granularity that it requires - a concept "has cash value" (another
    term he created to the extend it helps them to structure the data. He also promoted a "radical
    empiricism" where everyday practice and scientific practice are seen as overlapping.

    Take an old example from TO discussions with John Wilkins, the species concept.
    A strong realist would say that there is one and only one structure out there in the worlds
    that carves out "species".

    Let me stop you there. I don't think a species realist has to think
    there's a single meaning of the word. Bacterial species could be real in
    a wholly different way from mammalian species. Some varieties of species
    could be real and others unreal, i.e. some taxa could have species and
    others could not.

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.

    the others are false. For a Popperian, thy are all probably false but in varying degree approaching
    what "the one true conception" would look like. For pluralists and pragmatists like James,
    these two are "overbeliefs", over-ambitious philosophical claims that can't be cashed in with evidence.
    Instead, a more cautious: they work well for a research field/tradition in solving practical problems
    (tells researchers what to do), so that these can have a more fulfilling research practice.
    So an environmental scientists may use a different concept from a systematists etc, and as
    long it works for them, that's all we can meaningful say, they are true wrt to the various research
    traditions and interests, asking for "the TRUE"conception is a bad philosophical relict.

    To me, this stretches the idea of truth beyond...usefulness. And it
    also, to get back in the general direction of the topic, seems a quite different idea of what "useful" means than Peter may be applying. (Or
    may not; who knows what he actually means by his various coy hints?)

    Where you might be the most skeptical about James, he does indeed treat spiritual experience on
    a par with any other reported experience. So ultimately there is little difference for him between
    reporting "I saw the measurement instrument report a 6", "I had the sense impression of red
    in my lower visual field", "I experience hunger, pain, anger" and " I experience being grasped and
    held by a superior power in ways that human language is insufficient to describe, but which
    is a bit like <being held by a father or mother/unified with the universe/any other religious concept).
    We observe that over time and space communities develop a language which enables them to
    communicate about this experience, and as a result live lives that they experience as for them
    fuller and better. Asking if these are "real", or which one is TRUE, from an external observer perspective
    is as futile as asking which species conception , if any, is the TRUE one.

    As above, this is my reading of James. Peter's might well differ. The only time we discussed James, I
    found his interpretation difficult to reconcile with the text.






    he would be better promoting Hinduism and
    karma-driven reincarnation than Christianity

    Both are implicit in what I wrote, and I take that part of Hinduism seriously.
    I get the impression that most people at this time [1] in the USA
    would take that kind of afterlife more seriously than the traditional Christian,
    Jewish, or Mohammedan forms.
    Why do you take it seriously?
    [1] Our society is more secularized now than any time in our history, >>>>> and the trend gives every sign of continuing. The Catholic Church is especially
    in a bad way: the attendance at Mass by young single adult men is vanishingly small,
    because the emphasis on "vocations" has only shifted in the last two or three decades
    from the word being synonymous with "religious and priestly vocations" >>>>> to spottily including "the married life." Too little, too late for the demographic free fall
    to secularism to be arrested any time in the next decade or two.
    Do you consider that a bad thing?
    - Christian doctrine is not
    big on Hell as a proportional punishment for deeds.

    _The Great Divorce_ is heterodox, but not heretical, and is
    very much proportional, although Lewis plays down that
    fact for dramatic reasons.


    Though I note that
    it doesn't seem to be any more effective in India than it is in America. >>>>>
    Unless you've lived in India [I haven't even visited there], I don't think
    "seem" carries much weight.


    Peter Nyikos




    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mark Isaak@21:1/5 to John Harshman on Sun Aug 6 07:30:58 2023
    On 8/6/23 6:13 AM, John Harshman wrote:
    On 8/6/23 4:07 AM, Burkhard wrote:
    On Saturday, August 5, 2023 at 11:06:04 PM UTC+1, John Harshman wrote:
    On 8/5/23 12:39 PM, Burkhard wrote:
    On Saturday, August 5, 2023 at 2:26:03 AM UTC+1, John Harshman wrote: >>>>> On 8/4/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 6:46:03 PM UTC-4, Ernest Major wrote: >>>>>>> [...]
    On Thursday, August 3, 2023 at 1:46:01 AM UTC+1,
    peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they >>>>>>>>> believe about the possibility of a life after death; and,
    specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    Did you pay much attention to how general that "specific" is?
    It covers at least four of the five religions that most Americans
    have
    learned of equally well: Hinduism, Judaism, Christianity, and Islam. >>>>>> Buddhism is the ambiguous one: it depends on how much the concept
    of "rebirth" differs from the Hindu concept of reincarnation.
    [Of course, its founder was agnostic about the supernatural.]

    [...]


    I only know of three exceptions: two outspoken atheists, one of >>>>>>>>> whom
    has even dismissed an afterlife as a fairy tale that mature
    adults need
    to grow out of; and myself. I think that an afterlife is
    improbable,
    especially one of the specific sort I described, but I take
    both possibilities very seriously.

    I will talk more about how I take them seriously later on in >>>>>>>>> this thread.
    I want to introduce two different perspectives on this topic. >>>>>>>>>
    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him." >>>>>>>>>
    The second is an article that appeared in Scientific American, >>>>>>>>> of all
    places. It talks in greater generality than the first, about what >>>>>>>>> a difference a life after death can make for everyone.


    Peter Nyikos


    The thought crosses my mind that if Peter is looking for a
    utilitarian
    justification for promoting belief in an afterlife as a deterrent to >>>>>>> immoral actions in this life

    That's only part of it, of course: John Lennox puts very little
    emphasis on it
    in the part I quoted, and he isn't specific about its nature.

    I lean towards the concept of heaven and hell in C.S. Lewis's _The >>>>>> Great Divorce_,
    where hell is not so bad that it will deter everyone who is having >>>>>> too much fun being evil.
    Still, the picture it paints of hell, and the big obstacles to
    getting out of it,
    would deter perhaps the majority of people who believe in such an
    afterlife.
    Why do you lean toward that concept? Is it just because you find it
    more
    pleasant to contemplate? Or do you have any sort of evidence for one >>>>> position or another? If the former, is that a valid reason for belief, >>>>> or even for inclination?

    Well, Peter has on a number of occasions expressed his admiration
    for William
    James (I always found this a bit incongruous, but there you are) .
    James
    is of course founding father of philosophical pragmatism, and advocated >>>> a pragmatist definition of truth that equates it with usefulness for
    a speaker in
    a given context. (that sounds a bit worse than it is, there are a
    couple of
    constraints). And on God, he said ""On pragmatic principles, if the
    hypothesis of
    God works satisfactorily in the widest sense of the word, then it is
    'true'."

    I don't think James would have meant it in quite the way as Peter's
    two sources,
    but it could be extended in that direction. Or do you remember the
    discussion about
    "ancestor fossils" where Peter wanted to call a given species
    "ancestor" or at least
    "ancestor candidate" because that would make it easier to convince
    creationists? And you (and I) argued that there was just not enough
    evidence for such claims,
    and they are hence misleading or outright lies? James called that
    sort of
    belief "Overbelief", beliefs that may have an experiental dimension,
    but require (much)
    more evidence than the holder presently has, or can hope to acquire.
    Spiritual beliefs
    are the archetype for James (he introduced the term in a lecture
    series on religion
    and spiritual experience he gave in Edinburgh - this place obvs.
    always allows great
    thinkers to be at theory absolute best ;o)). But it can also be
    applied to more mundane beliefs.
    I would certainly be interested in Peter's reaction to all that. And I
    don't think James's definition would work well in science, in the widest >>> sense of the word.

    Unfortunately, as with most philosophers, there are multiple ways they
    can have have been read -
    Rorty's James is a very different animal from Haack's James, for
    instance.  My reading is probably
    through the lens of later philosophers that I like, especially Quine
    (even though he
    claimed to disagree with James)  And somewhat confusingly, many
    contemporaries and
    subsequent philosophers read James that way, but in reply to his
    critics he defended
    both the pragmatist definition of truth, AND claimed to be
    epistemological realist.

    The way I read him, he is congenial to  science, and tries to rid it
    from vestigial philosophical
    ideas more than anything else. He began his career after all in the
    empirical sciences -
      teaching anatomy and physiology at Harvard - and  contributed to
    some highly influential
    theories on the relation between  physiological change and  emotions
    (The James - Lang
    theory is named after him) . His epistemology is shaped a lot bu his
    earlier work on cognition,
    and how subjects contribute to  the creation of what they  (report to
    ) perceive.

    Clearly, I don't have any real understanding of what James meant.
    Perhaps nobody does, and perhaps we can take any meaning we find useful. "Useful", unfortunately, has a host of potential interpretations and all manner of criteria.

    That means (again in my reading) "useful" should not be understood as
    "useful to get
      money/fame/laid". At worst, it would be " useful to pass peer
    review". That is it is useful
    for a community of practice (hence pragmatism) to solve the research
    questions they have
    set themselves to the level of granularity  that it requires - a
    concept "has cash value" (another
    term he created to the extend it helps them to structure  the data. He
    also promoted a "radical
    empiricism" where everyday practice and scientific practice are seen as
    overlapping.

    Take an old example from TO discussions with John Wilkins, the species
    concept.
    A strong realist would  say that there is one and only one structure
    out there in the worlds
      that carves out "species".

    Let me stop you there. I don't think a species realist has to think
    there's a single meaning of the word. Bacterial species could be real in
    a wholly different way from mammalian species. Some varieties of species could be real and others unreal, i.e. some taxa could have species and
    others could not.

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.

    the others are false. For a Popperian, thy are all probably false but
    in varying degree approaching
    what  "the one true conception" would look like. For pluralists and
    pragmatists like James,
    these two  are  "overbeliefs", over-ambitious philosophical claims
    that can't be cashed in with evidence.
    Instead, a more cautious: they work well for a research
    field/tradition in solving practical problems
    (tells researchers what to do), so that these can have a more
    fulfilling research practice.
    So an environmental scientists may use a different concept from  a
    systematists etc, and as
    long it works for them, that's all we can meaningful say,  they are
    true wrt to the various research
      traditions and interests, asking for "the TRUE"conception is a bad
    philosophical relict.

    To me, this stretches the idea of truth beyond...usefulness. And it
    also, to get back in the general direction of the topic, seems a quite different idea of what "useful" means than Peter may be applying. (Or
    may not; who knows what he actually means by his various coy hints?)

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Lawyer Daggett@21:1/5 to peter2...@gmail.com on Sun Aug 6 23:21:56 2023
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable, especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    Perhaps this is best seen in the world of proxy wars conducted
    in the World Cup.

    * * * *
    . “The 'shocking and totally unexpected' loss by the U.S. Women's Soccer Team
    . to Sweden is fully emblematic of what is happening to the our once great Nation
    . under Crooked Joe Biden. Many of our players were openly hostile to America . – No other country behaved in such a manner, or even close. WOKE EQUALS FAILURE.
    . Nice shot Megan, the USA is going to Hell!!! MAGA”
    * * * *
    Quoting 45**†††

    One can clearly understand the necessity of inventing God, and of course
    the corollary of an afterlife that includes eternal damnation in Hell for countries that permit WOKENESS in the females conscripted to wage
    war against people who don't even speak American. Hell is for losers.

    PS. Harran 39', 52', Morgan 89'.
    PPS Make them make a save, never shoot wide or high in penalties. Biden
    should have told them.

    * impeached
    † indicted

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to j.nobel.daggett@gmail.com on Mon Aug 7 08:34:20 2023
    On Sun, 6 Aug 2023 23:21:56 -0700 (PDT), Lawyer Daggett <j.nobel.daggett@gmail.com> wrote:

    On Wednesday, August 2, 2023 at 8:46:01?PM UTC-4, peter2...@gmail.com wrote: >> Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    Perhaps this is best seen in the world of proxy wars conducted
    in the World Cup.

    * * * *
    . The 'shocking and totally unexpected' loss by the U.S. Women's Soccer Team >. to Sweden is fully emblematic of what is happening to the our once great Nation
    . under Crooked Joe Biden. Many of our players were openly hostile to America >. No other country behaved in such a manner, or even close. WOKE EQUALS FAILURE.
    . Nice shot Megan, the USA is going to Hell!!! MAGA
    * * * *
    Quoting 45**

    One can clearly understand the necessity of inventing God, and of course
    the corollary of an afterlife that includes eternal damnation in Hell for >countries that permit WOKENESS in the females conscripted to wage
    war against people who don't even speak American. Hell is for losers.

    PS. Harran 39', 52', Morgan 89'.
    ~~~~~~~~~~

    OY, nothing to do with me!



    PPS Make them make a save, never shoot wide or high in penalties. Biden >should have told them.

    * impeached
    indicted

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to Martin Harran on Mon Aug 7 01:02:02 2023
    On Monday, August 7, 2023 at 8:36:06 AM UTC+1, Martin Harran wrote:
    On Sun, 6 Aug 2023 23:21:56 -0700 (PDT), Lawyer Daggett <j.nobel...@gmail.com> wrote:
    On Wednesday, August 2, 2023 at 8:46:01?PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need >> to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    Perhaps this is best seen in the world of proxy wars conducted
    in the World Cup.

    * * * *
    . “The 'shocking and totally unexpected' loss by the U.S. Women's Soccer Team
    . to Sweden is fully emblematic of what is happening to the our once great Nation
    . under Crooked Joe Biden. Many of our players were openly hostile to America
    . – No other country behaved in such a manner, or even close. WOKE EQUALS FAILURE.
    . Nice shot Megan, the USA is going to Hell!!! MAGA”
    * * * *
    Quoting 45**†††

    One can clearly understand the necessity of inventing God, and of course >the corollary of an afterlife that includes eternal damnation in Hell for >countries that permit WOKENESS in the females conscripted to wage
    war against people who don't even speak American. Hell is for losers.

    PS. Harran 39', 52', Morgan 89'.
    ~~~~~~~~~~

    OY, nothing to do with me!

    As it was about football, I assume that he's talking about
    Eugene Harran-Morgan, who in the memorable season of 2017-2018
    played for Dorking Wanderers, and scored in their 3-1 win in the
    Velocity Cup competition against the then much higher rated
    Carshalton Athletic. For both clubs this marked a parting of ways,
    Carshalton remaining in the Isthmian League (lowest level of the semi-professional national league system) whereas Dorking would
    eventually reach the dizzying lights of the National League 1.

    Alas, without Harran-Morgan whose career prematurely ended due to injury.
    In above cited came, Carshalton also fielded Raheem-Sterling Parker, which
    may have been the reason for Dagget's confusion, as he is not the famous and quite woke Premier League player Raheem Sterling MBE, the English and
    Chelsea midfilder, but only someone was only named after him.

    That or a typo for (Lyndesy) Horan, who knows :o)


    PPS Make them make a save, never shoot wide or high in penalties. Biden >should have told them.

    * impeached
    † indicted

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Lawyer Daggett@21:1/5 to Martin Harran on Mon Aug 7 01:06:31 2023
    On Monday, August 7, 2023 at 3:36:06 AM UTC-4, Martin Harran wrote:
    On Sun, 6 Aug 2023 23:21:56 -0700 (PDT), Lawyer Daggett <j.nobel...@gmail.com> wrote:
    On Wednesday, August 2, 2023 at 8:46:01?PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need >> to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    Perhaps this is best seen in the world of proxy wars conducted
    in the World Cup.

    * * * *
    . “The 'shocking and totally unexpected' loss by the U.S. Women's Soccer Team
    . to Sweden is fully emblematic of what is happening to the our once great Nation
    . under Crooked Joe Biden. Many of our players were openly hostile to America
    . – No other country behaved in such a manner, or even close. WOKE EQUALS FAILURE.
    . Nice shot Megan, the USA is going to Hell!!! MAGA”
    * * * *
    Quoting 45**†††

    One can clearly understand the necessity of inventing God, and of course >the corollary of an afterlife that includes eternal damnation in Hell for >countries that permit WOKENESS in the females conscripted to wage
    war against people who don't even speak American. Hell is for losers.

    PS. Harran 39', 52', Morgan 89'.
    ~~~~~~~~~~

    OY, nothing to do with me!
    .
    Indeed, it's actually Horan, Lindsey #10. My bad. To hell with me.
    .
    PPS Make them make a save, never shoot wide or high in penalties. Biden >should have told them.

    * impeached
    † indicted

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Ernest Major@21:1/5 to John Harshman on Mon Aug 7 11:47:26 2023
    On 06/08/2023 14:13, John Harshman wrote:
    Take an old example from TO discussions with John Wilkins, the species
    concept.
    A strong realist would  say that there is one and only one structure
    out there in the worlds
      that carves out "species".

    Let me stop you there. I don't think a species realist has to think
    there's a single meaning of the word. Bacterial species could be real in
    a wholly different way from mammalian species. Some varieties of species could be real and others unreal, i.e. some taxa could have species and
    others could not.

    The way I put that is "Every species is real, in its own way, except for
    those that aren't".

    But Burkhard wrote "strong realist", and in this context I think this
    has to mean strong species realist, which would mean the position that
    the reality of species is universal and unitary.

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.

    --
    alias Ernest Major

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to j.nobel.daggett@gmail.com on Mon Aug 7 11:47:18 2023
    On Mon, 7 Aug 2023 01:06:31 -0700 (PDT), Lawyer Daggett <j.nobel.daggett@gmail.com> wrote:

    On Monday, August 7, 2023 at 3:36:06?AM UTC-4, Martin Harran wrote:
    On Sun, 6 Aug 2023 23:21:56 -0700 (PDT), Lawyer Daggett
    <j.nobel...@gmail.com> wrote:
    On Wednesday, August 2, 2023 at 8:46:01?PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, >> >> one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need >> >> to grow out of; and myself. I think that an afterlife is improbable,
    especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. >> >> I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."

    Perhaps this is best seen in the world of proxy wars conducted
    in the World Cup.

    * * * *
    . The 'shocking and totally unexpected' loss by the U.S. Women's Soccer Team
    . to Sweden is fully emblematic of what is happening to the our once great Nation
    . under Crooked Joe Biden. Many of our players were openly hostile to America
    . No other country behaved in such a manner, or even close. WOKE EQUALS FAILURE.
    . Nice shot Megan, the USA is going to Hell!!! MAGA
    * * * *
    Quoting 45**

    One can clearly understand the necessity of inventing God, and of course
    the corollary of an afterlife that includes eternal damnation in Hell for >> >countries that permit WOKENESS in the females conscripted to wage
    war against people who don't even speak American. Hell is for losers.

    PS. Harran 39', 52', Morgan 89'.
    ~~~~~~~~~~

    OY, nothing to do with me!
    .
    Indeed, it's actually Horan, Lindsey #10. My bad. To hell with me.

    No problem, I'm actually quite relieved to see that I'm not the only
    one here who is prone to brain farts :)

    .
    PPS Make them make a save, never shoot wide or high in penalties. Biden
    should have told them.

    * impeached
    indicted

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to Ernest Major on Mon Aug 7 04:22:18 2023
    On Monday, August 7, 2023 at 6:51:05 AM UTC-4, Ernest Major wrote:
    On 06/08/2023 14:13, John Harshman wrote:
    Take an old example from TO discussions with John Wilkins, the species
    concept.
    A strong realist would say that there is one and only one structure
    out there in the worlds
    that carves out "species".

    Let me stop you there. I don't think a species realist has to think there's a single meaning of the word. Bacterial species could be real in
    a wholly different way from mammalian species. Some varieties of species could be real and others unreal, i.e. some taxa could have species and others could not.
    The way I put that is "Every species is real, in its own way, except for those that aren't".

    But Burkhard wrote "strong realist", and in this context I think this
    has to mean strong species realist, which would mean the position that
    the reality of species is universal and unitary.

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.
    --
    alias Ernest Major

    Another thing about species and William James is that how to classify microbes was a field in taxonomy that was just getting started during James' lifetime. He might have been less inclined to see the tension between species definitions for large
    multicellular organisms and bacteria since bacterial classification was still a field in flux.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to Lawyer Daggett on Mon Aug 7 05:38:15 2023
    On Monday, August 7, 2023 at 7:26:06 AM UTC+1, Lawyer Daggett wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically, one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need
    to grow out of; and myself. I think that an afterlife is improbable, especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread. I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."
    Perhaps this is best seen in the world of proxy wars conducted
    in the World Cup.

    * * * *
    . “The 'shocking and totally unexpected' loss by the U.S. Women's Soccer Team
    . to Sweden is fully emblematic of what is happening to the our once great Nation
    . under Crooked Joe Biden. Many of our players were openly hostile to America
    . – No other country behaved in such a manner, or even close. WOKE EQUALS FAILURE.
    . Nice shot Megan, the USA is going to Hell!!! MAGA”
    * * * *
    Quoting 45**†††

    One can clearly understand the necessity of inventing God,

    I don't think in the case at hand that would work, the US
    uncharacteristically struggled in the offence, but Jesus
    plays in goal, or so I understand from the people who shove
    leaflets in under my door.

    and of course
    the corollary of an afterlife that includes eternal damnation in Hell for countries that permit WOKENESS in the females conscripted to wage
    war against people who don't even speak American. Hell is for losers.

    PS. Harran 39', 52', Morgan 89'.
    PPS Make them make a save, never shoot wide or high in penalties. Biden should have told them.

    * impeached
    † indicted

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to Ernest Major on Mon Aug 7 06:04:11 2023
    On 8/7/23 3:47 AM, Ernest Major wrote:
    On 06/08/2023 14:13, John Harshman wrote:
    Take an old example from TO discussions with John Wilkins, the
    species concept.
    A strong realist would  say that there is one and only one structure
    out there in the worlds
      that carves out "species".

    Let me stop you there. I don't think a species realist has to think
    there's a single meaning of the word. Bacterial species could be real
    in a wholly different way from mammalian species. Some varieties of
    species could be real and others unreal, i.e. some taxa could have
    species and others could not.

    The way I put that is "Every species is real, in its own way, except for those that aren't".

    But Burkhard wrote "strong realist", and in this context I think this
    has to mean strong species realist, which would mean the position that
    the reality of species is universal and unitary.

    I'll grant you "universal". But why "unitary"?

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.


    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to broger...@gmail.com on Mon Aug 7 07:09:14 2023
    On Monday, August 7, 2023 at 12:26:05 PM UTC+1, broger...@gmail.com wrote:
    On Monday, August 7, 2023 at 6:51:05 AM UTC-4, Ernest Major wrote:
    On 06/08/2023 14:13, John Harshman wrote:
    Take an old example from TO discussions with John Wilkins, the species >> concept.
    A strong realist would say that there is one and only one structure
    out there in the worlds
    that carves out "species".

    Let me stop you there. I don't think a species realist has to think there's a single meaning of the word. Bacterial species could be real in a wholly different way from mammalian species. Some varieties of species could be real and others unreal, i.e. some taxa could have species and others could not.
    The way I put that is "Every species is real, in its own way, except for those that aren't".

    But Burkhard wrote "strong realist", and in this context I think this
    has to mean strong species realist, which would mean the position that
    the reality of species is universal and unitary.

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.
    --
    alias Ernest Major
    Another thing about species and William James is that how to classify microbes was a field in taxonomy that was just getting started during James' lifetime. He might have been less inclined to see the tension between species definitions for large
    multicellular organisms and bacteria since bacterial classification was still a field in flux.

    This was really just my example for illustration purposes, to the best of my knowledge
    he never wrote anything about biology. I just wanted to illustrate it by something that
    was discussed on TO before And I was probably also not as clear as I should have been.
    What I had in mind was something like the position Brent Mishler takes - this type of
    pluralism I'd say should be something James found attractive. That is again under the
    caveat that that's how I read both James and Mishler - and I'd be more confident in
    defending my James interpretation than my Mishler. The aim as I said was merely
    to show that James' pragmatism is not incompatible with positions scientists can
    also take.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Mon Aug 7 07:18:42 2023
    I need to correct a serious misconception of yours, Burkhard. Fortunately, nobody got seriously sidetracked by it.

    On Saturday, August 5, 2023 at 3:41:04 PM UTC-4, Burkhard wrote:

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James
    is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context.
    (that sounds a bit worse than it is, there are a couple of
    constraints).

    That is not a concept of truth that I would use, although many if not most regular participants act as though they subscribed to it.

    It reminds me of Polonius's comment at the end of his soliloquy in "Hamlet" "This above all: to thine own self be true, and then thou canst not be false to any man."
    [quoted from memory; I don't want to take the time to look it up]


    And on God, he said ""On pragmatic principles, if the hypothesis of
    God works satisfactorily in the widest sense of the word, then it is 'true'."

    What you've written above has NOTHING to do with my assessment of William James
    as one of the two greatest philosophers of the 20th century. William Barrett got
    a lot closer to my reasons when he wrote:

    Of all the non-European philosophers, William James probably best deserves to be labeled an Existentialist. Indeed, at this late date, we may very well wonder whether it would not be more accurate to call James an Existentialist than a Pragmatist. What
    remains of American Pragmatism today is forced to think of him as the black sheep of the movement. Pragmatists nowadays acknowledge James’s genius but are embarrassed by his extremes: by the unashamedly personal tone of his philosophizing, his
    willingness to give psychology the final voice over logic where the two seem in conflict, and his belief in the revelatory value of religious experience. There are pages in James that could have been written by Kierkegaard, and the Epilogue to _Varieties
    of Religious Experience_ puts the case for the primacy of personal experience over abstraction as strongly as any of the Existentialists has ever done.
    [...]
    And it is not merely a matter of tone, but of principle, that places James among the Existentialists: he plumped for a world which contained contingency, discontinuity, and in which the centers of experience were irreducibly plural and personal, as
    against a "block” universe that could be enclosed in a single rational system.
    from pp. 18-19 of _Irrational Man_, Anchor Books Edition, 1962.

    The last two sentences sum up a lot of what I like about James. The one before the deletion
    touches on something I have to constantly fight against in t.o.: generalities that give no hint
    of what really goes on, while a single well chosen example would illustrate it in the spirit
    of the old proverb, "one picture is worth a thousand words."

    Incidentally, I haven't read deeply of either book in over a decade, but IIRC there is
    as little pragmatism in _Varieties of Religious Experience_ as there is in Aldous Huxley's
    _Heaven and Hell_.


    You quickly shifted to an issue that is on topic for the reasons for which [talk.origins
    was established. I will set up a whole new thread for it today.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to Burkhard on Mon Aug 7 08:59:20 2023
    On 8/7/23 7:09 AM, Burkhard wrote:
    On Monday, August 7, 2023 at 12:26:05 PM UTC+1, broger...@gmail.com wrote:
    On Monday, August 7, 2023 at 6:51:05 AM UTC-4, Ernest Major wrote:
    On 06/08/2023 14:13, John Harshman wrote:
    Take an old example from TO discussions with John Wilkins, the species >>>>> concept.
    A strong realist would say that there is one and only one structure
    out there in the worlds
    that carves out "species".

    Let me stop you there. I don't think a species realist has to think
    there's a single meaning of the word. Bacterial species could be real in >>>> a wholly different way from mammalian species. Some varieties of species >>>> could be real and others unreal, i.e. some taxa could have species and >>>> others could not.
    The way I put that is "Every species is real, in its own way, except for >>> those that aren't".

    But Burkhard wrote "strong realist", and in this context I think this
    has to mean strong species realist, which would mean the position that
    the reality of species is universal and unitary.

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.
    --
    alias Ernest Major
    Another thing about species and William James is that how to classify microbes was a field in taxonomy that was just getting started during James' lifetime. He might have been less inclined to see the tension between species definitions for large
    multicellular organisms and bacteria since bacterial classification was still a field in flux.

    This was really just my example for illustration purposes, to the best of my knowledge
    he never wrote anything about biology. I just wanted to illustrate it by something that
    was discussed on TO before And I was probably also not as clear as I should have been.
    What I had in mind was something like the position Brent Mishler takes - this type of
    pluralism I'd say should be something James found attractive. That is again under the
    caveat that that's how I read both James and Mishler - and I'd be more confident in
    defending my James interpretation than my Mishler. The aim as I said was merely
    to show that James' pragmatism is not incompatible with positions scientists can
    also take.

    Well, since I don't understand James's position, I can't be sure. But I
    don't think Mishler is talking about "truth" here. My position is that
    species are a convenient abstraction and approximation. But that's not
    saying that species are "true".

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Mark Isaak on Mon Aug 7 11:34:16 2023
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread,
    about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow the "silence gives consent" rule to the *first* clause and would put a smiley to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to,
    and he made a fool of himself with his reaction to our exchange. I believe you can figure out what's behind my closing clause, if you think hard enough about it.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to peter2...@gmail.com on Mon Aug 7 12:13:41 2023
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread,
    about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow the "silence gives consent" rule to the *first* clause and would put a smiley to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to, and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what,
    but as far as I can make out, all of it was off-topic, merely some kind
    of veiled attack on three people.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to John Harshman on Mon Aug 7 15:14:25 2023
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better >> (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread, about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to, and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what,
    but as far as I can make out, all of it was off-topic, merely some kind
    of veiled attack on three people.

    All you need to know is that you wrote "Jeez, what an aßhat."
    in reference to something I wrote, and I wrote
    "SMILE when you say that, podner, or be guilty of sinking
    ever deeper into hypocrisy."

    Since you didn't reply, I am giving you the benefit of the doubt,
    and, to add to what I wrote to Mark, I want readers to
    treat what you wrote as though you HAD put a smiley to what
    you had written. That goes for Mark, too.

    If either of you objects to that, I will respond, but things could
    get very ugly, very fast. Best to let sleeping dogs lie, I say.


    Peter Nyikos

    PS If anyone reading this requests it, I can give a link to John's
    comment above, but please look at my last sentence before
    my electronic signature before making it.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Lawyer Daggett@21:1/5 to John Harshman on Mon Aug 7 15:21:36 2023
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better >> (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread, about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to, and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what,
    but as far as I can make out, all of it was off-topic, merely some kind
    of veiled attack on three people.

    I was preparing a response but now see he has responded with veiled threats
    of what I guess is more veiled hints of consequences of repercussions. So veiled accusations and veiled threats. I'm hoping his dance doesn't increase the count of veils to 7.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From erik simpson@21:1/5 to Lawyer Daggett on Mon Aug 7 16:18:04 2023
    On Monday, August 7, 2023 at 3:26:06 PM UTC-7, Lawyer Daggett wrote:
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread, about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to,
    and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what, but as far as I can make out, all of it was off-topic, merely some kind
    of veiled attack on three people.
    I was preparing a response but now see he has responded with veiled threats of what I guess is more veiled hints of consequences of repercussions. So veiled accusations and veiled threats. I'm hoping his dance doesn't increase the count of veils to 7.
    I expect there is an infinite regress of veils.

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  • From Lawyer Daggett@21:1/5 to erik simpson on Mon Aug 7 16:23:10 2023
    On Monday, August 7, 2023 at 7:21:06 PM UTC-4, erik simpson wrote:
    On Monday, August 7, 2023 at 3:26:06 PM UTC-7, Lawyer Daggett wrote:
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread, about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to,
    and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what, but as far as I can make out, all of it was off-topic, merely some kind of veiled attack on three people.
    .
    I was preparing a response but now see he has responded with veiled threats
    of what I guess is more veiled hints of consequences of repercussions. So veiled accusations and veiled threats. I'm hoping his dance doesn't increase
    the count of veils to 7.
    .
    I expect there is an infinite regress of veils.
    .
    Maybe there's a god after all.

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  • From peter2nyikos@gmail.com@21:1/5 to erik simpson on Mon Aug 7 17:01:45 2023
    On Monday, August 7, 2023 at 7:21:06 PM UTC-4, erik simpson wrote:
    On Monday, August 7, 2023 at 3:26:06 PM UTC-7, Lawyer Daggett wrote:
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread, about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to,
    and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what, but as far as I can make out, all of it was off-topic, merely some kind of veiled attack on three people.


    A two-man peanut gallery sounded off as follows:

    I was preparing a response but now see he has responded with veiled threats
    of what I guess is more veiled hints of consequences of repercussions.

    Daggett is referring to the following response by me, ten minutes before he wrote the above:

    https://groups.google.com/g/talk.origins/c/zz-sXdHqagQ/m/iXqbp22pAQAJ


    So veiled accusations and veiled threats. I'm hoping his dance doesn't increase
    the count of veils to 7.

    If Daggett is an ethical nihilist, it won't matter to him how hypocritical Mark or Harshman are. I'm content to assume that both are OK
    with being seen as having kidded with the comments at issue.


    I expect there is an infinite regress of veils.

    Unless one of them objects to my assumption, there will be no more veils,
    and you know it, but you couldn't resist being smart-alecky.

    Neither could Daggett.


    Peter Nyikos

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  • From John Harshman@21:1/5 to peter2...@gmail.com on Mon Aug 7 18:11:57 2023
    On 8/7/23 3:14 PM, peter2...@gmail.com wrote:
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better >>>> (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread,
    about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to, >>> and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what,
    but as far as I can make out, all of it was off-topic, merely some kind
    of veiled attack on three people.

    All you need to know is that you wrote "Jeez, what an aßhat."
    in reference to something I wrote, and I wrote
    "SMILE when you say that, podner, or be guilty of sinking
    ever deeper into hypocrisy."

    Since you didn't reply, I am giving you the benefit of the doubt,

    So what you mean is that you aren't German?

    and, to add to what I wrote to Mark, I want readers to
    treat what you wrote as though you HAD put a smiley to what
    you had written. That goes for Mark, too.

    If either of you objects to that, I will respond, but things could
    get very ugly, very fast. Best to let sleeping dogs lie, I say.


    Peter Nyikos

    PS If anyone reading this requests it, I can give a link to John's
    comment above, but please look at my last sentence before
    my electronic signature before making it.


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  • From peter2nyikos@gmail.com@21:1/5 to peter2...@gmail.com on Mon Aug 7 18:50:07 2023
    On Monday, August 7, 2023 at 10:21:06 AM UTC-4, peter2...@gmail.com wrote:

    You quickly shifted to an issue that is on topic for the reasons for which talk.origins
    was established. I will set up a whole new thread for it today.

    Make that tomorrow morning. Family duties intervened,
    and so the groundwork didn't get done until a few minutes ago.


    Peter Nyikos

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  • From Lawyer Daggett@21:1/5 to peter2...@gmail.com on Mon Aug 7 21:46:19 2023
    On Monday, August 7, 2023 at 9:51:06 PM UTC-4, peter2...@gmail.com wrote:
    On Monday, August 7, 2023 at 10:21:06 AM UTC-4, peter2...@gmail.com wrote:

    You quickly shifted to an issue that is on topic for the reasons for which talk.origins
    was established. I will set up a whole new thread for it today.
    Make that tomorrow morning. Family duties intervened,
    and so the groundwork didn't get done until a few minutes ago.


    Peter Nyikos

    No worries.
    From long experience readers know that you are unlikely to deliver on your claims
    regarding future posts. But you will keep making claims.

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  • From Burkhard@21:1/5 to peter2...@gmail.com on Tue Aug 8 05:20:16 2023
    On Monday, August 7, 2023 at 3:21:06 PM UTC+1, peter2...@gmail.com wrote:
    I need to correct a serious misconception of yours, Burkhard. Fortunately, nobody got seriously sidetracked by it.
    On Saturday, August 5, 2023 at 3:41:04 PM UTC-4, Burkhard wrote:

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context.
    (that sounds a bit worse than it is, there are a couple of
    constraints).
    That is not a concept of truth that I would use, although many if not most regular participants act as though they subscribed to it.

    It's pretty much at the centre of all of Jame's philosophising,
    so you may have a problem there.


    It reminds me of Polonius's comment at the end of his soliloquy in "Hamlet" "This above all: to thine own self be true, and then thou canst not be false to any man."

    "This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.”

    Not sure how you interpret this. One could argue that this is indeed
    a way to formulate a pragmatist position: as long as everybody
    is true to themselves and their own visions of the good life, from an
    internal perspective, than this will also lead to beneficial behaviour
    towards everybody else. But this centres the individual and mutually
    incompatible visions of their respective selves, the good life "for them"
    and exactly not any "objective truth" or external evaluation.

    So I'd say in this way Polonius can be understood as a Jamesian
    pragmatist, but I'm not sure that this is your reading of either.

    My own take would be different, and relate to your claim about generalities.
    I don't think Shakespeare meant to make a general or generalisable point
    here at all. This is a father speaking to his son, i.e. someone he knows intimately. So he really says "Because I know the type of person that
    you are, my best advice is stay true to that person, he is really good"
    (you can read that as either descriptive, or encouragement, or both)

    It is not meant as a general rule: "If people in general are true to themselves they are true to others". That would be barmy. The last thing I want is
    an evil, brutal etc person to be true to themselves. There is a more general issue here - I just hate it when a politician proposes something terribly hurtful, bigoted, mean etc, and the media and public reacts "oh, but
    at least s/he really and honestly means it". That is not an excuse, on
    the contrary. And I prefer politicians that promote benign policies
    even if they don't believe in them themselves over those that "follow
    they heart" and crew it up for everybody. The accusation of hypocrisy
    is just something lazy people use who don't want to do the hard research to judge the merit of a position.

    [quoted from memory; I don't want to take the time to look it up]
    And on God, he said ""On pragmatic principles, if the hypothesis of
    God works satisfactorily in the widest sense of the word, then it is 'true'."
    What you've written above has NOTHING to do with my assessment of William James
    as one of the two greatest philosophers of the 20th century.

    Well, it would have made sense of you posting two authors that argue that the belief in
    an afterlife has pragmatic value and therefore should be promoted even if untrue. A Jamesian
    approach gives a somewhat less cynical view along similar lines. But if that's not what
    you intended it remains baffling why you chose these 2.

    I'd have said e.g. that James' Ingersoll Lecture would have been a much more palatable
    and interesting account of the belief in an afterlife, also on the basis of its "utility", but
    in a less manipulative way than your sources.

    William Barrett got
    a lot closer to my reasons when he wrote:

    Of all the non-European philosophers, William James probably best deserves to be labeled an Existentialist. Indeed, at this late date, we may very well wonder whether it would not be more accurate to call James an Existentialist than a Pragmatist. What
    remains of American Pragmatism today is forced to think of him as the black sheep of the movement. Pragmatists nowadays acknowledge James’s genius but are embarrassed by his extremes: by the unashamedly personal tone of his philosophizing, his
    willingness to give psychology the final voice over logic where the two seem in conflict, and his belief in the revelatory value of religious experience. There are pages in James that could have been written by Kierkegaard, and the Epilogue to _Varieties
    of Religious Experience_ puts the case for the primacy of personal experience over abstraction as strongly as any of the Existentialists has ever done.
    [...]
    And it is not merely a matter of tone, but of principle, that places James among the Existentialists: he plumped for a world which contained contingency, discontinuity, and in which the centers of experience were irreducibly plural and personal, as
    against a "block” universe that could be enclosed in a single rational system.
    from pp. 18-19 of _Irrational Man_, Anchor Books Edition, 1962.

    Barret is not alone in this assessment, Jean Wahl also sees James as an existentialism precursor. And to stay with the Shakespeare theme, also Hamlet himself. But he also throws in Plato, Kant and Descartes, so I'm not sure
    if that does not extend the label beyond usefulness. There is a similarity
    in philosophical temperament, especially if contrasted to analytic philosophers,
    and a similarity in the type of question they want to answer, but the answers are
    very different indeed I'd say.



    The last two sentences sum up a lot of what I like about James. The one before the deletion
    touches on something I have to constantly fight against in t.o.: generalities that give no hint
    of what really goes on, while a single well chosen example would illustrate it in the spirit
    of the old proverb, "one picture is worth a thousand words."

    Incidentally, I haven't read deeply of either book in over a decade, but IIRC there is
    as little pragmatism in _Varieties of Religious Experience_ as there is in Aldous Huxley's
    _Heaven and Hell_.

    Interesting. I'd have said the exact opposite,

    As far as James is concerned, the "Varieties" precede his "Pragmatism"by
    five years, and I would read the latter as an extension and generalisation of his
    ideas on religion - and one that only works to a degree.

    When writing about science, he tends to hedge his pragmatism a lot, and in his "reply to my critics" almost abandons it altogether in favour of epistemological
    realism tempered by nothing more than sound methodological advice. The famous "squirrel" example e.g. would probably most scientists shrug their shoulders, accept it at face value but say "so what", this is the type of observer relativity
    has been know since Galileo the latest - and that does not mean that all or even
    most scientific disagreements are like this, or can be resolved this easily.
    Which is why I struggled to come up with a good and realistic example from science,
    the species concept debate seemed one of the better candidates

    In the Gifford Lecture (the "Varieties") and the Ingersoll Lectures on Death and
    immortality, his pragmatism takes centre stage, and they don't make much sense without the "will to belief" and a pluralist conception of truth.

    In Varieties after all, he gives a highly general and abstract classification of
    spiritual experiences that is designed to capture them across time and space. I'd say they are wide enough to cover also "secular" religions - on another threat
    Dagget evoked Pratchett, Pratchett's description of the "shove" in Unseen Academicals fits quite neatly in James' scheme, and that one s about football allegiances.

    All spiritual experiences in this sense are Ineffable, passive and transient. Because
    they are ineffable, they cannot be properly described but must be experienced to be
    understood. That means also the law of contradiction - which pertains to descriptive
    sentences only - does not apply, allowing a lot of mutually contradictory accounts by
    different people, leading to different religions which are then all "true relative to..." the
    practical usefulness they have in systematising and making sense of that experience
    to that person. Makes a lot of sense to me, though I would agree with Nicholas Lash who
    argued that James is to much beholden to a methodological individualism here and
    takes these experiences too much out of their social context. Simone Weil would give in my view a much better account of the notion in "The need for roots" that is
    much more sociable.

    Because they are transient, they cannot be fixed, documented and
    reported like scientific observations without distorting them - that is an additional
    reason why they require "will to believe", a leap of faith is needed as they cannot
    be "shown" in evidence - and this means they are inextricably linked to praxis rather
    than reasoning

    And they require a passive attitude- they overcome you, but you cannot force them.
    (That creates interesting tensions with James' own concept of "attention" Simone Weil, again, would later describe this rather beautifully in her work on education) That
    is the opposite of the ductus of the empirical scientists who forces nature into giving answers
    to his/her timetable - time for X experiments before the grant finishes.

    Taken together, they build his case against evidentialism - there is never enough evidential
    reason to accept any of these beliefs, but their lived praxis enables people to experience them
    in a way that leads to better lives for them - and that is his pragmatic theory of truth. Same in the
    Ingersoll Lectures, He says explicitly that he does not feel the need to belief in an afterlife, or
    that he has any personal stake in this, but that for some people the only way to live well is to
    "heroically challenge death" - and entirely pragmatic approach to the concept.

    Now for me that is a crucial difference between the Huxley text that you cite and James.
    Yes there are continuities - James' "Varieties" does not get referenced in Brave New
    World by co-incidence, they both experimented heavily with drugs and other mind altering
    substances to make different types of experiences - James famously quipping that he only
    ever understood Hegel when under the influence of laughing gas. But Huxely in Heaven
    and Hell really tries to explain religious experience as the result of drugs or similar interference
    with the brain - the (late developed) Christian vision of heaven and hell e.g. as winter-induced
    nutrient deficiency. Heaven and Hell then become stand ins for his own LSD experiments,
    bad trips and good trips.

    He then gives these experiences a purely instrumental justification, as in the text you quoted.
    in essence it says: while we sophisticated people know of course there is no hell and it is
    all just bad drugs, the concept is extremely helpful to keep dangerous people who are not
    as sophisticated as we are in line, so we should behave as if it is real.

    That for me is very different, ethically, from James. Huxely says we should instrumentalise
    the belief in hell to dupe others to do things we consider as beneficial. James
    said we should respect other people's belief in an afterlife if it helps them to
    live better lives by their own experience/standards



    You quickly shifted to an issue that is on topic for the reasons for which [talk.origins
    was established. I will set up a whole new thread for it today.


    Peter Nyikos

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  • From Mark Isaak@21:1/5 to peter2...@gmail.com on Tue Aug 8 07:44:29 2023
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread,
    about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow the "silence gives consent" rule to the *first* clause and would put a smiley to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to, and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    Obviously, the closing clause was an excuse for you to write the PS, in
    which you (attempt to) make yourself look smarter by giving coy hints,
    so you can gloat to yourself about how stupid people are at not
    understanding you, and so you can (attempt to) look better by attacking
    other people who were not involved in this subthread.

    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

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  • From erik simpson@21:1/5 to peter2...@gmail.com on Tue Aug 8 08:00:01 2023
    On Monday, August 7, 2023 at 5:06:06 PM UTC-7, peter2...@gmail.com wrote:
    On Monday, August 7, 2023 at 7:21:06 PM UTC-4, erik simpson wrote:
    On Monday, August 7, 2023 at 3:26:06 PM UTC-7, Lawyer Daggett wrote:
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread,
    about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to,
    and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what,
    but as far as I can make out, all of it was off-topic, merely some kind
    of veiled attack on three people.
    A two-man peanut gallery sounded off as follows:
    I was preparing a response but now see he has responded with veiled threats
    of what I guess is more veiled hints of consequences of repercussions.
    Daggett is referring to the following response by me, ten minutes before he wrote the above:

    https://groups.google.com/g/talk.origins/c/zz-sXdHqagQ/m/iXqbp22pAQAJ
    So veiled accusations and veiled threats. I'm hoping his dance doesn't increase
    the count of veils to 7.
    If Daggett is an ethical nihilist, it won't matter to him how hypocritical Mark or Harshman are. I'm content to assume that both are OK
    with being seen as having kidded with the comments at issue.
    I expect there is an infinite regress of veils.
    Unless one of them objects to my assumption, there will be no more veils, and you know it, but you couldn't resist being smart-alecky.

    Neither could Daggett.


    Peter Nyikos
    I'll bite: I object to your assumptions. Now, what are the additional veils?

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  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Tue Aug 8 10:35:21 2023
    On Tuesday, August 8, 2023 at 8:21:08 AM UTC-4, Burkhard wrote:
    On Monday, August 7, 2023 at 3:21:06 PM UTC+1, peter2...@gmail.com wrote:
    I need to correct a serious misconception of yours, Burkhard. Fortunately, nobody got seriously sidetracked by it.

    On Saturday, August 5, 2023 at 3:41:04 PM UTC-4, Burkhard wrote:

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James is of course founding father of philosophical pragmatism, and advocated a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context.
    (that sounds a bit worse than it is, there are a couple of
    constraints).

    That is not a concept of truth that I would use, although many if not most regular participants act as though they subscribed to it.

    It's pretty much at the centre of all of Jame's philosophising,
    so you may have a problem there.

    I beg to differ on your "at the centre," and I think that if either of us has a problem, it is you. But maybe you clarify your restricted use of it below.


    It reminds me of Polonius's comment at the end of his soliloquy in "Hamlet"
    "This above all: to thine own self be true, and then thou canst not be false to any man."

    "This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.”

    Not sure how you interpret this.

    It's a bunch of hooey, and Polonius is looked down upon for his whole role in "Hamlet".
    Many participants in talk.origins are very true to their
    inner natures while posting grotesque falsehoods. One extreme case is
    someone on whom we are largely in agreement: the miscreant who tried
    to get me banned from talk.origins earlier this year.

    He posted one torrent after another of falsehoods about what I had done
    on the same thread (and on other threads years before) in "justification".
    He is what one psychologist called "a pseudologue" in a book, defining it as
    a special kind of pathological liar who weaves elaborate stories in his mind and comes to believe them due to sheer repetition.

    One could argue that this is indeed
    a way to formulate a pragmatist position: as long as everybody
    is true to themselves and their own visions of the good life, from an internal perspective, than this will also lead to beneficial behaviour towards everybody else.

    The irony, in view of what I wrote just now, is priceless.
    The line "And it must follow, as the night the day,"
    adds to it: the behavior I described ushered in a night
    of deep darkness. Fortunately, that night is far enough in the past.


    A bit of on-topic trivia: if Polonius had reversed the order,
    writing "And it must follow, as the day the night,"
    then there was probably a big exception following
    the ca. 20km asteroid that smashed into the earth.
    The tremendous cloud of dust that resulted probably
    plunged much of the earth into darkness for perhaps a whole week,
    and the virtual nights ushered in the archetype for "nuclear winter."

    [That may have gone by too fast. The discovery of a clay
    layer by the Alvarez's, the conclusion that it was due to
    such an asteroid, and the working out how catastrophic such an asteroid
    would be for the environment, then got some people showing
    that the same effects could result from an all-out nuclear war.]

    So great was the damage done by the asteroid that it
    marked the end of the Mesozoic Era and ushered in the ongoing,
    Cenozoic Era. The words are very appropriate, and I think you
    know enough about Greek to see that.


    But this centres the individual and mutually
    incompatible visions of their respective selves, the good life "for them" and exactly not any "objective truth" or external evaluation.

    Is this as far as your understanding of William James's concept of "truth" goes?
    It's much more benign than what a superficial reading would suggest,
    but the seeds of its downfall are evident in the way you put it.

    So I'd say in this way Polonius can be understood as a Jamesian
    pragmatist, but I'm not sure that this is your reading of either.

    The problem with this understanding is in your words, " individual and mutually
    incompatible visions," crudely expressed by the saying, "One man's meat is another man's poison."
    James was a robust optimist, but I doubt that he would have claimed.
    that everyone acting out their own true selves would lead to a beneficial future.
    He was well acquainted with the perversity of human nature.


    My own take would be different, and relate to your claim about generalities. I don't think Shakespeare meant to make a general or generalisable point here at all. This is a father speaking to his son, i.e. someone he knows intimately. So he really says "Because I know the type of person that
    you are, my best advice is stay true to that person, he is really good"
    (you can read that as either descriptive, or encouragement, or both)

    Was Laertes acting out his own true nature when he joined with the king
    in plotting Hamlet's death?

    Perhaps, later, he was true to his deeper nature when he said,
    "Why, I am justly killed by mine own treachery." But the damage
    had been done, and the final outcome, at least in the short run,
    was a worsening of the overall situation.


    It is not meant as a general rule: "If people in general are true to themselves
    they are true to others". That would be barmy. The last thing I want is
    an evil, brutal etc person to be true to themselves. There is a more general issue here - I just hate it when a politician proposes something terribly hurtful, bigoted, mean etc, and the media and public reacts "oh, but
    at least s/he really and honestly means it". That is not an excuse, on
    the contrary. And I prefer politicians that promote benign policies
    even if they don't believe in them themselves over those that "follow
    they heart" and crew it up for everybody.

    I agree, and this shows that we are not too far apart on this whole issue.

    The accusation of hypocrisy
    is just something lazy people use who don't want to do the hard research to judge the merit of a position.


    That isn't the half of it. The accusation of hypocrisy is at the bottom of why abusers of underage minors [1] in the public school system and in cases
    like Roman Polanski are either winked at or supported outright,
    while Roman Catholic priests are vilified to the high heavens.

    The reason for this double standard is that priests are supposed to be
    above such behavior, and are hypocritical in a way that betrays the
    public trust accorded to them.

    [1] The term "pedophile" is a misnomer: it involves prepubescent children.
    Only a small minority of "pedophile priests" are that in the literal sense of the word.
    But that is a minor point; the major point for traditional Christians is
    that this evil is described by Jesus's words, "It were better if a millstone were
    hung around his neck and he were cast into the sea."


    This post has already gotten very long, so I will leave the rest for later.


    Peter Nyikos
    Professor, Dept. of Mathematics -- standard disclaimer--
    University of South Carolina
    http://people.math.sc.edu/nyikos

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  • From DB Cates@21:1/5 to John Harshman on Tue Aug 8 21:58:08 2023
    On 2023-08-04 12:46 PM, John Harshman wrote:
    On 8/4/23 10:07 AM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 9:21:03 AM UTC-4, John Harshman wrote:
    On 8/4/23 4:33 AM, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4,
    peter2...@gmail.com wrote:

    [snip] -

    The second is an article that appeared in Scientific American, of all >>>>> places. It talks in greater generality than the first, about what
    a difference a life after death can make for everyone.

    No it didn't It appeared as a guest response (John Lennox) to a blog
    post (opinion piece by John Horgan - a regular contributor to SciAm)
    hosted by Scientific American at their website. Not a SciAm article in
    the magazine, not editorial oversight.

    [snip]

    The url for it:
    https://blogs.scientificamerican.com/cross-check/can-faith-and-science-coexist-mathematician-and-christian-john-lennox-responds/

    [snip]

    Boy, Scientific American sure has gone downhill since the last time I
    saw it. I remember that it used to have all these cool articles about
    science. And now it features jejune philosophy

    What's jejune about it? are you being smart-alecky again?

    Patience.

    that, bonus, is only
    slightly relevant to the supposed topic, which if I recall was "taking
    the possibility of an afterlife seriously".

    Since you are seldom really serious, you have some excuse for
    that illogical-seeming comment, but I still need to see you
    try to explain it before I take it seriously.

    Again, patience.

    Perhaps I misunderstood. I
    thought it was supposed to be about a serious consideration of its
    plausibility,

    Moving of goalposts from "possibility" to "plausibility," noted.

    Isn't that what serious consideration of possibility involves? Both of
    your initial posts are not about the possibility of an afterlife.
    They're about the supposed attractions of believing in one, rather than reasons to suppose there is one. If that's what you were trying to talk about, the thread is mistitled.

    but all it seems to be, surprisingly, is about whether it
    would feel good to believe in it, or whether believing it would have a
    salutary effect on otherwise nasty people.

    "seems to be" is consistent with your dismissal of the very
    possibility of an afterlife as a fairy tale. You seem to be so steeped
    in that
    dismissal that you come up with "surprisingly" for a very strained
    take on what John Lennox wrote.

    ???

    I'm giving you the benefit of the doubt here, believe it or not.
    Would you like to see what my first impression of your last bit was?

    Again, you hint at some kind of response rather than actually
    responding. That's one of your most annoying habits.

    As for the claims above, I respond "Euthyphro", which is all that should >>> be necessary.

    Sorry, it's neither necessary nor sufficient. I did an essay for a
    philosophy class on Euthyphro,
    and part of it went  about like this:


    Euthypro is commonly dismissed as a "blue-nose" and such in the
    commentaries I've read, but this ignores the significance of his
    action in punishing his father for his atrocious treatment of a slave.

    Euthyphro has shown his compassion for a downtrodden victim, one of
    the "wretched of the earth",
    as Franz Fanon put it.

    If one of his disciples happens to browse through an anthology of
    Plato's dialogues (perhaps to look up some utopian passages in "The
    Republic"), we may yet live to see the ultimate vindication of poor
    Euthyphro.

    [Ever since New New Google Groups subjected every line to left bias,
    with only
    attribution marks as barriers, I use run-on lines to set quoted
    material apart,
    where before I had indented it.]

    None of this seems relevant to the point. Let me be clear: the central
    point of mentioning Euthyphro is that it shows that, if there is an
    objective basis of morality, it can't be God. If God commands it because
    it's just, there is a standard by which to judge God's commands; if it's
    just because God commands it, then morality is based on whim. And this
    does indeed show Lennox's musings to be jejune.

    Secondly, getting rid of God does not get rid of the suffering. In
    fact, it can make the pain worse since it gets rid of all ultimate
    hope and justice. Horgan denies this in his last sentence, but I
    still maintain he has no ultimate personal hope to offer for anyone,
    including himself. The vast majority of people who have ever lived
    have suffered and not received justice in this life. Since,
    according to atheism, death is the end, then these people will never
    receive justice since there is no life to come. I applaud Horgan’s
    positive reaction to what we have achieved in overcoming disease,
    poverty, oppression and war, but that does not affect my point in
    the slightest.

    So the argument for an afterlife is that it would be nice if there were
    one? That's taking it seriously? Seriously?

    Thanks for setting my mind at ease for what some might call "blowing
    your cover" -- otherwise,
    some readers might be puzzled as to where you are coming from.

    I have been appalled since pre-adolescence about the indescribable
    suffering of untold billions.
    In early adolescence, I read what in some ways was the most searing
    account,
    _A_World_Apart_, by Gustav Herling. Another day I might quote a fine
    preface
    by Bertrand Russell, but I have a lot on my plate today, so I will
    just make a little
    excerpt the Quote of the Day. The book is about the Soviet slave labor
    camps,
    and it far outdoes Sozhenitsyn's _Archipelag_Gulag_ in the intimate
    detail of one of them.

    Again, you merely hint obscurely at whatever point you may have. Is it
    too much to ask for you to actually say what you mean? If your argument
    is not as I have claimed, please clarify what it actually is.

    Would you say that giving people hope by providing them with a delusion
    is a good thing? Would you say that this is a good reason why we should
    take that delusion seriously? We could of course argue about whether it
    is indeed a delusion, which would at last be on-topic for the thread
    title. But we should first settle why we aren't already talking about that.

    Remainder deleted, to be replied to today, or Monday at the latest, after
    my usual weekend break from Usenet posting.


    Peter Nyikos

                          QUOTE OF THE DAY

    Although the effort is not easy, one should attempt, in reading such a
    book as this one,
    to understand the circumstances that turn men into fiends, and to
    realize that
    it is not by blind rage that such evils will be prevented. I do not
    say that to understand
    is to pardon; there are  things which for my part I cannot pardon. But
    I do say that
    to understand is necessary if the spread of similar evils over the
    whole world is to be prevented.

    -- from the preface by Bertrand Russell, O.M. to _A_World_Apart_.

    Is that intended somehow to be relevant to the topic? If so, how?


    --
    --
    Don Cates ("he's a cunning rascal" PN)

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  • From Mark Isaak@21:1/5 to Burkhard on Tue Aug 8 21:51:56 2023
    On 8/8/23 5:20 AM, Burkhard wrote:
    On Monday, August 7, 2023 at 3:21:06 PM UTC+1, peter2...@gmail.com wrote:
    I need to correct a serious misconception of yours, Burkhard. Fortunately, >> nobody got seriously sidetracked by it.
    On Saturday, August 5, 2023 at 3:41:04 PM UTC-4, Burkhard wrote:

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James >>> is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context.
    (that sounds a bit worse than it is, there are a couple of
    constraints).
    That is not a concept of truth that I would use, although many if not most >> regular participants act as though they subscribed to it.

    It's pretty much at the centre of all of Jame's philosophising,
    so you may have a problem there.


    It reminds me of Polonius's comment at the end of his soliloquy in "Hamlet" >> "This above all: to thine own self be true, and then thou canst not be false to any man."

    "This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.”

    Or if you want to sing it to a Bizet tune,

    "Neither a borrower nor a lender be,
    Do not forget,
    Stay out of debt;
    Think twice, and take this good advice from me:
    Guard that old solvency.
    There's just one other thing
    You ought to do.
    To thine own self be true."

    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

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  • From Burkhard@21:1/5 to Mark Isaak on Wed Aug 9 02:47:27 2023
    On Wednesday, August 9, 2023 at 5:56:08 AM UTC+1, Mark Isaak wrote:
    On 8/8/23 5:20 AM, Burkhard wrote:
    On Monday, August 7, 2023 at 3:21:06 PM UTC+1, peter2...@gmail.com wrote:
    I need to correct a serious misconception of yours, Burkhard. Fortunately,
    nobody got seriously sidetracked by it.
    On Saturday, August 5, 2023 at 3:41:04 PM UTC-4, Burkhard wrote:

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James >>> is of course founding father of philosophical pragmatism, and advocated >>> a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context.
    (that sounds a bit worse than it is, there are a couple of
    constraints).
    That is not a concept of truth that I would use, although many if not most
    regular participants act as though they subscribed to it.

    It's pretty much at the centre of all of Jame's philosophising,
    so you may have a problem there.


    It reminds me of Polonius's comment at the end of his soliloquy in "Hamlet"
    "This above all: to thine own self be true, and then thou canst not be false to any man."

    "This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.”
    Or if you want to sing it to a Bizet tune,

    "Neither a borrower nor a lender be,
    Do not forget,
    Stay out of debt;
    Think twice, and take this good advice from me:
    Guard that old solvency.
    There's just one other thing
    You ought to do.
    To thine own self be true."
    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

    OK, so that gets us to more important, but also more difficult
    questions: Ginger, Mary Ann or Roy?

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  • From Martin Harran@21:1/5 to peter2nyikos@gmail.com on Wed Aug 9 11:42:47 2023
    On Mon, 7 Aug 2023 11:34:16 -0700 (PDT), "peter2...@gmail.com" <peter2nyikos@gmail.com> wrote:

    On Sunday, August 6, 2023 at 10:36:04?AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread,
    about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow >the "silence gives consent" rule to the *first* clause and would put a smiley >to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman r

    Unprovoked attack, anyone?

    I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

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  • From Ernest Major@21:1/5 to John Harshman on Wed Aug 9 11:59:06 2023
    On 07/08/2023 14:04, John Harshman wrote:
    On 8/7/23 3:47 AM, Ernest Major wrote:
    On 06/08/2023 14:13, John Harshman wrote:
    Take an old example from TO discussions with John Wilkins, the
    species concept.
    A strong realist would  say that there is one and only one structure
    out there in the worlds
      that carves out "species".

    Let me stop you there. I don't think a species realist has to think
    there's a single meaning of the word. Bacterial species could be real
    in a wholly different way from mammalian species. Some varieties of
    species could be real and others unreal, i.e. some taxa could have
    species and others could not.

    The way I put that is "Every species is real, in its own way, except
    for those that aren't".

    But Burkhard wrote "strong realist", and in this context I think this
    has to mean strong species realist, which would mean the position that
    the reality of species is universal and unitary.

    I'll grant you "universal". But why "unitary"?

    I was thinking of species realism as species is a "real" category rather
    than that species are "real". If there are multiple categories
    incorporated under the term species (such as sexual species and
    apomictic species) then species is a collection of categories rather
    than a category. But I overlooked the possibility of it being a
    non-arbitrary collection (for an analogy both triangles and
    quadrilaterals are polygons), which would make unitary not required,
    depending on how detailed and well-defined you require the concept to be.

    That means (at most) one of our species conceptions is true,

    Or it could mean that at most one could be true in any given case.



    --
    alias Ernest Major

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  • From jillery@21:1/5 to All on Wed Aug 9 09:05:07 2023
    On Wed, 9 Aug 2023 02:47:27 -0700 (PDT), Burkhard <b.schafer@ed.ac.uk>
    wrote:

    On Wednesday, August 9, 2023 at 5:56:08?AM UTC+1, Mark Isaak wrote:
    On 8/8/23 5:20 AM, Burkhard wrote:
    On Monday, August 7, 2023 at 3:21:06?PM UTC+1, peter2...@gmail.com wrote: >> >> I need to correct a serious misconception of yours, Burkhard. Fortunately,
    nobody got seriously sidetracked by it.
    On Saturday, August 5, 2023 at 3:41:04?PM UTC-4, Burkhard wrote:

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James
    is of course founding father of philosophical pragmatism, and advocated >> >>> a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context.
    (that sounds a bit worse than it is, there are a couple of
    constraints).
    That is not a concept of truth that I would use, although many if not most
    regular participants act as though they subscribed to it.

    It's pretty much at the centre of all of Jame's philosophising,
    so you may have a problem there.


    It reminds me of Polonius's comment at the end of his soliloquy in "Hamlet"
    "This above all: to thine own self be true, and then thou canst not be false to any man."

    "This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.”
    Or if you want to sing it to a Bizet tune,

    "Neither a borrower nor a lender be,
    Do not forget,
    Stay out of debt;
    Think twice, and take this good advice from me:
    Guard that old solvency.
    There's just one other thing
    You ought to do.
    To thine own self be true."
    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

    OK, so that gets us to more important, but also more difficult
    questions: Ginger, Mary Ann or Roy?


    I had no idea you were a Gilligan's Island fan.
    Or is the above a segue to discussing group sex?

    --
    You're entitled to your own opinions.
    You're not entitled to your own facts.

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  • From Burkhard@21:1/5 to jillery on Wed Aug 9 06:32:14 2023
    On Wednesday, August 9, 2023 at 2:06:09 PM UTC+1, jillery wrote:
    On Wed, 9 Aug 2023 02:47:27 -0700 (PDT), Burkhard <b.sc...@ed.ac.uk>
    wrote:
    On Wednesday, August 9, 2023 at 5:56:08?AM UTC+1, Mark Isaak wrote:
    On 8/8/23 5:20 AM, Burkhard wrote:
    On Monday, August 7, 2023 at 3:21:06?PM UTC+1, peter2...@gmail.com wrote:
    I need to correct a serious misconception of yours, Burkhard. Fortunately,
    nobody got seriously sidetracked by it.
    On Saturday, August 5, 2023 at 3:41:04?PM UTC-4, Burkhard wrote:

    Well, Peter has on a number of occasions expressed his admiration for William
    James (I always found this a bit incongruous, but there you are) . James
    is of course founding father of philosophical pragmatism, and advocated
    a pragmatist definition of truth that equates it with usefulness for a speaker in
    a given context.
    (that sounds a bit worse than it is, there are a couple of
    constraints).
    That is not a concept of truth that I would use, although many if not most
    regular participants act as though they subscribed to it.

    It's pretty much at the centre of all of Jame's philosophising,
    so you may have a problem there.


    It reminds me of Polonius's comment at the end of his soliloquy in "Hamlet"
    "This above all: to thine own self be true, and then thou canst not be false to any man."

    "This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.”
    Or if you want to sing it to a Bizet tune,

    "Neither a borrower nor a lender be,
    Do not forget,
    Stay out of debt;
    Think twice, and take this good advice from me:
    Guard that old solvency.
    There's just one other thing
    You ought to do.
    To thine own self be true."
    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

    OK, so that gets us to more important, but also more difficult
    questions: Ginger, Mary Ann or Roy?
    I had no idea you were a Gilligan's Island fan.

    Homo sum, humani nihil a me alienum puto

    Or is the above a segue to discussing group sex?

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  • From peter2nyikos@gmail.com@21:1/5 to All on Wed Aug 9 17:37:05 2023
    On Thursday, August 3, 2023 at 7:26:01 AM UTC-4, Bozo User wrote:

    Sorry about taking so long to reply. I usually try to acknowledge people
    I have never encountered before in a timely fashion. Have you posted to t.o. before?

    On 2023-08-03, peter2...@gmail.com <peter2...@gmail.com> wrote:

    Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death;

    <snip for focus>

    For every talk on arguments about the existence of magic/religion,
    replace the Abrahamic god/afterlife/miracles with
    Enki/Seth, Hades/Valhalla and Sumerian myths/Vikings' Berserk strength.

    These speak to different people with different worldviews. The part I quote below
    from Hamlet's famous "To be or not to be" soliloquy speaks to everyone, everywhere,
    about taking the possibility of an afterlife seriously.


    To be, or not to be, that is the question,
    Whether 'tis nobler in the mind to suffer
    The slings and arrows of outrageous fortune,
    Or to take arms against a sea of troubles,
    And by opposing end them? To die: to sleep;
    No more; and by a sleep to say we end
    The heart-ache and the thousand natural shocks
    That flesh is heir to, 'tis a consummation
    Devoutly to be wish'd. To die, to sleep;


    Here begins a decisive shift:


    To sleep: perchance to dream: ay, there's the rub;
    For in that sleep of death what dreams may come
    When we have shuffled off this mortal coil,
    Must give us pause: there's the respect
    That makes calamity of so long life;
    For who would bear the whips and scorns of time,
    The oppressor's wrong, the proud man's contumely,
    The pangs of despised love, the law's delay,
    The insolence of office and the spurns
    That patient merit of the unworthy takes,
    When he himself might his quietus make
    With a bare bodkin? who would fardels bear,
    To grunt and sweat under a weary life,


    And here it climaxes:


    But that the dread of something after death,
    The undiscover'd country from whose bourn
    No traveller returns, puzzles the will
    And makes us rather bear those ills we have
    Than fly to others that we know not of?

    -- "The Tragedy of Hamlet, Prince of Denmark,"
    by William Shakespeare; Act III, Scene 1.


    Peter Nyikos

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  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Wed Aug 9 19:08:36 2023
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    Picking up where I left off in my first reply to you:

    Or as someone else has put it (slightly updated)
    Religious suffering is, at one and the same time, the expression of real suffering and
    a protest against real suffering. Religion is the sigh of the oppressed creature, the heart
    of a heartless world, and the soul of soulless conditions. It is the Aspirin of the people

    What's this about Aspirin? Job didn't expect any from God. On the contrary, he indicted God Himself
    for the worst of real suffering. See Job 9:22-24, or Job 24:2-12, with its shattering climax,

    From the towns come the groans of the dying
    and the gasp of wounded men crying for help.
    Yet God remains deaf to their appeal!
    [The Jerusalem Bible ]


    The abolition of religion as the illusory happiness of the people is the demand for their
    real happiness. To call on them to give up their illusions about their condition is to call
    on them to give up a condition that requires illusions. The criticism of religion is, therefore,
    in embryo, the criticism of that vale of tears of which religion is the halo.

    What halo, Job might well ask. He takes the possibility of a life after death seriously --
    but he has no such "illusion":

    I tell the tomb, "You are my father,"
    and call the worm my mother and my sister.
    Where then is my hope?
    Who can see any happiness for me?
    Will these come down to me in Sheol,
    or sink with me into the dust? [ibid., Job 17:14-16]

    The image of Sheol, where there may still be a ghostly
    existence, makes Epicurus's confidence that death
    is the end of everything for an individual look like wishful thinking,
    no less wishful than "pie in the sky". Hamlet's own "to sleep,
    perchance to dream -- ay, there's the rub" puts paid to Epicurus's confidence. [See my post to this thread a little while ago for the sequel.]

    ...
    [Quoting from Lennox's piece:]
    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope, because
    it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Maybe - but then better an imperfect justice in the hand than an "ultimate" justice
    in the bush.

    You say that because you dismiss the possibility of any justice after death, don't you?


    And is it even true? There are a number of "secular" theories of ultimate justice, going back
    to Epicurus or Plato: there the evildoer "with necessity" harms himself, by failing to be
    the person they could have been, and at. cost to his happiness.

    Socrates's argument in Plato's "Gorgias" for that kind of solution is irremediably flawed,
    and neither Polus nor Callicles noticed that. But, while I did notice it back in college,
    Plato did open my eyes to the fact that he and Socrates had arrived at a vision
    of goodness and evil that is independent of reward/retribution, divine or otherwise.
    That vision has stayed with me all my life and keeps growing stronger each year.

    By the way, the "Last Judgment" story of Radamanthus at the end of "Gorgias" is
    a sort of *deus* *ex* *machina* ending which did not distract me
    from having my eyes opened in this way.


    Again duty calls me to end here, but I hope to finish replying to this thought-provoking
    post of yours tomorrow, by starting earlier in the evening than in these first two replies.
    If not, then certainly on Friday.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Thu Aug 10 02:38:22 2023
    On Thursday, August 10, 2023 at 3:11:09 AM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Picking up where I left off in my first reply to you:

    Or as someone else has put it (slightly updated)
    Religious suffering is, at one and the same time, the expression of real suffering and
    a protest against real suffering. Religion is the sigh of the oppressed creature, the heart
    of a heartless world, and the soul of soulless conditions. It is the Aspirin of the people

    What's this about Aspirin?

    Err, just to double check, you did recognise the quote, right? I only updated it slightly
    for 21th century readers to avoid a common misunderstanding of the text

    Job didn't expect any from God. On the contrary, he indicted God Himself
    for the worst of real suffering. See Job 9:22-24, or Job 24:2-12, with its shattering climax,

    From the towns come the groans of the dying
    and the gasp of wounded men crying for help.
    Yet God remains deaf to their appeal!
    [The Jerusalem Bible ]

    I'd say you are mixing here the internal perspective of Job and the external perspective
    of the reader. The reader knows the backstory - the bet of God with Satan that
    makes God's actions not just, but at least intelligible. And the reader also eventually
    learns about all the "rewards" or restitution Job gets.

    So for the reader, it works exactly like aspirin: bad things happen to you and you
    don't know why? Lucky you, it means you might have been chosen to be a stormtrooper in God's fight against the adversary, and chosen precisely because
    you are such a marvellous human being - and fear not eventually there will be
    massive rewards, possibly already in this life (after all that's what Job got too)
    or in the next.

    That's I'd say very much the way the Job story works out at least in the Christian
    and Islamic tradition - that's in essence how the Epistle of James sees him: as someone to be emulated and eventually rewarded because of their unquestionable acceptance of God . And with Christianity essentially being a jewish apocalyptic sect, the earthly rewards in the original Job story get replaced
    by the promise of rewards in the afterlife.

    In the background of all of this is a different question I find quite interesting, of
    what we actually mean with "justice". The type of justice Job asks for is at least
    also "procedural" - this includes the right to state one's case and challenge the
    accuser, hence the confrontation clause in the US constitution e.g. Now one way to understand such procedural rules is purely instrumental: given all the
    limitations we have to work with in real life, this is the best way to get the result
    right. Hence God's (non) answer to Job: I know everything anyway, so I have no
    need for due process (God in full sarcasm mode for a few pages: "Where were you when I laid the earth’s foundation? Tell me, if you understand. Who marked off
    its dimensions? Surely you know!).

    So justice is just giving everybody their just deserts, rewards for the good, punishment for
    the wicked - how this is determined is none of our business. Max Weber would call the
    underlying conception of justice "Kadi justice " and contrast it with the "formal rational
    justice" of modernity. I would say a strong case can be made that the due process rules
    are not purely incidental and instrumental to justice, more than "getting it more often
    right than wrong in establishing the facts" but are of intrinsic value. Justice must be seen
    to be done, and all parties, victim, accused, judge, observers have to play a part. (cf.
    e.g. Antony Duff's conception of the trial as a communicative action) Few if any of the
    "justice in the afterlife" conceptions offer that as far as I'm aware.

    And as far as justice is concerned, things are even worse in the Job story - on
    another thread we had a short discussion of the 2. series of Good Omens, which starts with the story (and the best episodes in my view were about this):

    Two of the subordinate angles of Satan and God find the behavior of the masters so
    atrocious that they refuse to carry out their orders, and hide Job's children. Because
    they die (in the original, that is) for the 2 powerful protagonist to have their little
    wager, they are offered even less that Job, and nobody finds this offensive. And
    God's restitutive justice gives Job twice the number of new kids - which shows that
    the Old Testament deity sees humans as fungible. Not sure if most (sane) humans would agree with that deal - Sure, I killed your kids, but then I paid for the fertility
    treatment of your wife, and you got twice the number of new ones! That's like,
    stealing £10 from you but giving you £20 back - so you and up well ahead! (oh
    and your elderly wife will have to bear them, and no, epidurals won't be invented
    for another few thousand years, as will sterilised medical equipment) . There is
    a more serious theological point behind that quip - in one way to understand the incarnation, God had to become human to understand that we are indeed not fungible and quantifiable, and that every single one matters.

    Be this as it may, as a case for justice and the afterlife, I don't think Job works at all



    The abolition of religion as the illusory happiness of the people is the demand for their
    real happiness. To call on them to give up their illusions about their condition is to call
    on them to give up a condition that requires illusions. The criticism of religion is, therefore,
    in embryo, the criticism of that vale of tears of which religion is the halo.

    What halo, Job might well ask. He takes the possibility of a life after death seriously --
    but he has no such "illusion":

    I tell the tomb, "You are my father,"
    and call the worm my mother and my sister.
    Where then is my hope?
    Who can see any happiness for me?
    Will these come down to me in Sheol,
    or sink with me into the dust? [ibid., Job 17:14-16]

    The image of Sheol, where there may still be a ghostly
    existence, makes Epicurus's confidence that death
    is the end of everything for an individual look like wishful thinking,
    no less wishful than "pie in the sky". Hamlet's own "to sleep,
    perchance to dream -- ay, there's the rub" puts paid to Epicurus's confidence.
    [See my post to this thread a little while ago for the sequel.]

    Not sure where you are going with any of this, of why you think Job takes
    that afterlife serious. Ins't job making the exact opposite case here? "If
    I have to give up on justice in this world, I definitely won't get it in the next"
    This is after all to justify himself against the accusation of his friends
    that demanding justice from God now is blasphemous.


    ...
    [Quoting from Lennox's piece:]
    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope,
    because it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Maybe - but then better an imperfect justice in the hand than an "ultimate" justice
    in the bush.

    You say that because you dismiss the possibility of any justice after death, don't you?

    No, what I believe is irrelevant for the analysis of Lennox , and neither the "because"
    nor the "possibility" part are needed for this argument.
    - this is still the "aspirin" theme. Lennox argues that the Christian afterlife is necessary
    for a hope of justice. The counter-argument is that as long as there is nothing more
    than a doubt that such justice will happen, the net effect of such a "overbelief" (
    In James' terminology) risks to undermine the one chance for justice that there is
    - an inverted Pascal's wager if you like.




    And is it even true? There are a number of "secular" theories of ultimate justice, going back
    to Epicurus or Plato: there the evildoer "with necessity" harms himself, by failing to be
    the person they could have been, and at. cost to his happiness.

    Socrates's argument in Plato's "Gorgias" for that kind of solution is irremediably flawed,
    and neither Polus nor Callicles noticed that.

    That is just an "argument by adjective" -and even more surprising because the Job story is premised on this type of solution being true, so I'm even less sure
    why you bring it up above.Now I'd say if it is read overly naturalistically - i.e. interview
    lots of good and bad people in a longitudinal study about their happiness perception
    and see if there is a correlation - then yes, the account is not very plausible But for
    a more substantive and normative vision of "the good life", e.g. as Epicurean Ataraxia
    or Vedic "freedom from desire" then I'd say that while on one level it is a "pious hope",
    on another it requires less of an overbelief , and has fewer internal contradictions,
    than divine justice in an afterlife,

    But, while I did notice it back in college,
    Plato did open my eyes to the fact that he and Socrates had arrived at a vision
    of goodness and evil that is independent of reward/retribution, divine or otherwise.
    That vision has stayed with me all my life and keeps growing stronger each year.

    By the way, the "Last Judgment" story of Radamanthus at the end of "Gorgias" is
    a sort of *deus* *ex* *machina* ending which did not distract me
    from having my eyes opened in this way.


    Again duty calls me to end here, but I hope to finish replying to this thought-provoking
    post of yours tomorrow, by starting earlier in the evening than in these first two replies.
    If not, then certainly on Friday.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Fri Aug 11 17:58:22 2023
    I didn't post at all to Usenet yesterday because a family celebration lasted till after 9pm.
    But now I finally have time to finish the series of three replies to this thought-provoking post of yours.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting from an essay by Oxford philosopher John Lennox:]
    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope,
    because it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Picking up where I left off in my second reply:

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator

    But that is not our world. I purposely talked to Harshman about conditions under Stalin, where the
    perpetrators inflicted untold suffering on the prisoners in the slave labor camps, yet there
    was no retribution to them at all, except in one solitary case of a perpetrator who fell from grace
    and had to share the worst conditions of the people he had once sent to their hell on earth.


    [Lennox again:]
    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    With a primitive bow and arrow, you have taken a shot in the direction of what I call
    The Achilles Heel of Christianity: the doctrine of a hell of everlasting fire, along with
    the way apologists have defended it.

    Thomas Aquinas, for instance, illogically argued for it by saying that since sin is
    an offense against an infinite God, it deserves an infinite punishment.

    Some two millennia earlier, Job had some choice words for this kind of thinking,
    in Job 7: 17-20, where he turns Psalm 8 on its head with the words,

    "What is man that you should make so much of him,
    subjecting him to your scrutiny,
    that morning after morning you should examine him,
    and every moment test him?
    Will you never take your eyes off me
    long enough for me to swallow my spittle?
    Suppose I have sinned, what have I done to you,
    you tireless watcher of mankind?
    Why do you choose me as your target?
    Why should I be a burden to you?"
    -- The Jerusalem Bible

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse.

    Than what? letting violent criminals loose and able to wreak revenge on their victims for
    daring to testify against them?


    Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...)

    IIRC it was St. Augustine who perversely claimed that one of the joys of those in heaven
    was to witness the unending suffering of people condemned to everlasting torture.

    I rebelled against such callousness well before my final break with the Catholicism
    I had been taught in primary and secondary school. I comforted myself with the widespread
    sentiment that "Hell exists, but it is empty." It was when I felt I could no longer believe this
    and still cling to Catholic doctrine that the irrevocable break came.

    Now, over half a century later, I have a better perspective on what Catholic doctrine
    is, but the break is still there, and I remain an agnostic. However, I do have a couple of things
    to say to your one-dimensional picture.

    First: there is a way to read the Biblical account of Jesus's teachings to the effect that,
    although hell is everlasting, any one person remains there for only a finite period
    of time, and then is granted Epicurus's hope: annihilation. Many Jews of today
    believe in this kind of punishment, but based on Daniel 12: 2-3 rather than anything in the NT.

    Second: there is an amazing footnote in the New American Bible (NAB) on Matthew 10:41-42 which
    has to do with "these least ones" of the famous Last Judgment scene (Mt. 25: 31-46 at 40, 45).

    "*A prophet*: one who speaks in the name of God; here, the Christian prophets who speak in the name of God. *Righteous man*: since righteousness is demanded of all the disciples, it is difficult to take the *righteous man* of [v.41] and *one of these
    little ones* (42) as indicating different groups within the followers of Jesus. Probably all three designations are used here of Christian missionaries as such."

    The "least/little ones" are traditionally believed to refer to all the poor, hungry, etc. people of earth,
    and yet, if the footnote is correct, that scene from the Last Judgment is a self-serving depiction
    of Jesus's favoritism towards his own disciples! And make no mistake: Mt 25:40 has a footnote
    cross-referencing Mt. 10:42, and the NAB is the official translation for the Roman Catholic Mass.

    All of the above notwithstanding, I believe these footnotes are in error, and it was an oversight
    of the people vetting the NAB to have them included. But either way, the Achilles' Heel of
    Christianity is in a bad way.


    Hell, to misquote Sartre, is full of other people. And nobody thinks of him/herself seriously as a baddy
    https://www.youtube.com/watch?v=ToKcmnrE5oY

    "nobody" certainly ignores the author of "Amazing Grace," who went from being part of
    the slave trade to working tirelessly to have it abolished. And I believe there are millions
    like him on a smaller scale at any one time. I see myself as having been a baddy from the age of 9 through
    the age of 14, and I cringe when I think back at many of the things I did back then.

    And you seem to speak of such people yourself below.

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.


    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    Sounds quite specialized, though.


    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers.

    This is a really serious misunderstanding -- confusing mere belief with the many-faceted concept
    of faith. I believe the Epistle of James was written to correct people who had this
    false idea of what "faith" entails. The Roman Catholic Church sides with James on this issue.
    Even the Lutheran Church seems to have turned its back on Luther, who removed that Epistle
    from his Bible, calling it an "epistle of straw."

    Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.

    There was such a person, proclaiming this travesty with a stentorian voice, on the University of Illinois
    campus back in 1975 or 1976. I'd give some details, but this post has gotten quite long as it is.

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.


    But also an interesting point on the substance. Is this really a vision
    of justice that is plausible? Imagine being the victim of a terrible
    crime - someone murdering one's family. now it comes to the trial,
    and the judge says to the accused: "well, you did it, obviously, but you also
    really love me,

    "AND your neighbor as yourself, AND even your enemies."

    Surely you know the NT better than to leave this out.


    so that's OK then, off you go."

    The vision of heaven does not stop there for C.S. Lewis and many other Christian leaders. They include tearful confessions by the wrongers to the wronged,
    followed by reconciliation.

    I'd say most of us would be pissed off by that. Now, when complaining that the forgiveness stuff should have been our to give (cf e.g. the introduction of victim impact statements in US criminal law precisely to increase punishment) ,
    the judge says "ahh, but in return I forgive YOU that from 1973-1975 you seriously
    doubted me, AND in 1984 you fancied your neighbour even though they were married/of the wrong sex/of the wrong religion.

    Now, don't get me wrong, I think the idea of universal reconciliation is a great theological
    concept - just not one that one can ground in our desire for justice

    Justice never stands alone, and neither does mercy, in Christian doctrine.
    They are inextricably bound with one another.

    Unfortunately for me, my realism keeps me from believing in the existence of a God that
    corresponds to these doctrines, but they are high on a "wish list." Lennox has the right
    idea of what true believers are like, and I would probably be happier if I could be one of them,
    but my integrity won't let me go back to my old beliefs before the decisive break.

    We both give Lennox the last word:

    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.



    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From John Harshman@21:1/5 to peter2...@gmail.com on Fri Aug 11 18:46:56 2023
    On 8/11/23 5:58 PM, peter2...@gmail.com wrote:
    I didn't post at all to Usenet yesterday because a family celebration lasted till after 9pm.
    But now I finally have time to finish the series of three replies to this thought-provoking post of yours.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote: >>> On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting from an essay by Oxford philosopher John Lennox:]
    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope, because
    it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Picking up where I left off in my second reply:

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator

    But that is not our world. I purposely talked to Harshman about conditions under Stalin, where the
    perpetrators inflicted untold suffering on the prisoners in the slave labor camps, yet there
    was no retribution to them at all, except in one solitary case of a perpetrator who fell from grace
    and had to share the worst conditions of the people he had once sent to their hell on earth.

    Well, it's good that you didn't accidentally talk to me or, more
    precisely, talk at me. But you never explained until now what your point
    was. And you still haven't explained why it's relevant to the topic.

    Bad people sometimes go unpunished. So?

    [Lennox again:]
    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    With a primitive bow and arrow, you have taken a shot in the direction of what I call
    The Achilles Heel of Christianity: the doctrine of a hell of everlasting fire, along with
    the way apologists have defended it.

    Thomas Aquinas, for instance, illogically argued for it by saying that since sin is
    an offense against an infinite God, it deserves an infinite punishment.

    Some two millennia earlier, Job had some choice words for this kind of thinking,
    in Job 7: 17-20, where he turns Psalm 8 on its head with the words,

    "What is man that you should make so much of him,
    subjecting him to your scrutiny,
    that morning after morning you should examine him,
    and every moment test him?
    Will you never take your eyes off me
    long enough for me to swallow my spittle?
    Suppose I have sinned, what have I done to you,
    you tireless watcher of mankind?
    Why do you choose me as your target?
    Why should I be a burden to you?"
    -- The Jerusalem Bible

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse.

    Than what? letting violent criminals loose and able to wreak revenge on their victims for
    daring to testify against them?


    Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...)

    IIRC it was St. Augustine who perversely claimed that one of the joys of those in heaven
    was to witness the unending suffering of people condemned to everlasting torture.

    I rebelled against such callousness well before my final break with the Catholicism
    I had been taught in primary and secondary school. I comforted myself with the widespread
    sentiment that "Hell exists, but it is empty." It was when I felt I could no longer believe this
    and still cling to Catholic doctrine that the irrevocable break came.

    Now, over half a century later, I have a better perspective on what Catholic doctrine
    is, but the break is still there, and I remain an agnostic. However, I do have a couple of things
    to say to your one-dimensional picture.

    First: there is a way to read the Biblical account of Jesus's teachings to the effect that,
    although hell is everlasting, any one person remains there for only a finite period
    of time, and then is granted Epicurus's hope: annihilation. Many Jews of today
    believe in this kind of punishment, but based on Daniel 12: 2-3 rather than anything in the NT.

    Second: there is an amazing footnote in the New American Bible (NAB) on Matthew 10:41-42 which
    has to do with "these least ones" of the famous Last Judgment scene (Mt. 25: 31-46 at 40, 45).

    "*A prophet*: one who speaks in the name of God; here, the Christian prophets who speak in the name of God. *Righteous man*: since righteousness is demanded of all the disciples, it is difficult to take the *righteous man* of [v.41] and *one of these
    little ones* (42) as indicating different groups within the followers of Jesus. Probably all three designations are used here of Christian missionaries as such."

    The "least/little ones" are traditionally believed to refer to all the poor, hungry, etc. people of earth,
    and yet, if the footnote is correct, that scene from the Last Judgment is a self-serving depiction
    of Jesus's favoritism towards his own disciples! And make no mistake: Mt 25:40 has a footnote
    cross-referencing Mt. 10:42, and the NAB is the official translation for the Roman Catholic Mass.

    All of the above notwithstanding, I believe these footnotes are in error, and it was an oversight
    of the people vetting the NAB to have them included. But either way, the Achilles' Heel of
    Christianity is in a bad way.

    Interesting, but I'm not sure what this has to do with the topic. Is
    there a reason we should take the possibility of an afterlife seriously?
    Is unpalatability of an idea of the afterlife a reason to reject it? Is
    it a reason to reject the religion it's attached to?

    Perhaps, if internal inconsistency makes religious claims less credible.
    But what are you saying?

    Hell, to misquote Sartre, is full of other people. And nobody thinks of
    him/herself seriously as a baddy
    https://www.youtube.com/watch?v=ToKcmnrE5oY

    "nobody" certainly ignores the author of "Amazing Grace," who went from being part of
    the slave trade to working tirelessly to have it abolished. And I believe there are millions
    like him on a smaller scale at any one time. I see myself as having been a baddy from the age of 9 through
    the age of 14, and I cringe when I think back at many of the things I did back then.

    And you seem to speak of such people yourself below.

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.


    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    Sounds quite specialized, though.


    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers.

    This is a really serious misunderstanding -- confusing mere belief with the many-faceted concept
    of faith. I believe the Epistle of James was written to correct people who had this
    false idea of what "faith" entails. The Roman Catholic Church sides with James on this issue.
    Even the Lutheran Church seems to have turned its back on Luther, who removed that Epistle
    from his Bible, calling it an "epistle of straw."

    As is unfortunately often the case, you don't explain the nature of the misunderstanding. What is the difference between mere believe and faith?
    So you're saying that "whosoever believeth in me shall not die" is
    wrong, and that gift is limited to those who have faith, not belief? And doesn't that make the punishment of unbelievers even less morally
    justifiable by increasing the pool of sufferers?

    Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.

    There was such a person, proclaiming this travesty with a stentorian voice, on the University of Illinois
    campus back in 1975 or 1976. I'd give some details, but this post has gotten quite long as it is.

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.

    Islam would seem to be the major candidate here. Why would you reject it?

    But also an interesting point on the substance. Is this really a vision
    of justice that is plausible? Imagine being the victim of a terrible
    crime - someone murdering one's family. now it comes to the trial,
    and the judge says to the accused: "well, you did it, obviously, but you also
    really love me,

    "AND your neighbor as yourself, AND even your enemies."

    Surely you know the NT better than to leave this out.

    I don't think that's one of the expressed criteria. (Not faith and
    works: faith alone.) It's more aspirational.

    so that's OK then, off you go."

    The vision of heaven does not stop there for C.S. Lewis and many other Christian leaders. They include tearful confessions by the wrongers to the wronged,
    followed by reconciliation.

    That sounds good; restorative justice. Still, returning to the topic, is
    there any reason we should take the possibility of an afterlife
    seriously? Is there any reason to take one view of it more seriously
    than another?

    I'd say most of us would be pissed off by that. Now, when complaining that >> the forgiveness stuff should have been our to give (cf e.g. the introduction >> of victim impact statements in US criminal law precisely to increase punishment) ,
    the judge says "ahh, but in return I forgive YOU that from 1973-1975 you seriously
    doubted me, AND in 1984 you fancied your neighbour even though they were
    married/of the wrong sex/of the wrong religion.

    Now, don't get me wrong, I think the idea of universal reconciliation is a great theological
    concept - just not one that one can ground in our desire for justice

    Justice never stands alone, and neither does mercy, in Christian doctrine. They are inextricably bound with one another.

    Unfortunately for me, my realism keeps me from believing in the existence of a God that
    corresponds to these doctrines, but they are high on a "wish list." Lennox has the right
    idea of what true believers are like, and I would probably be happier if I could be one of them,
    but my integrity won't let me go back to my old beliefs before the decisive break.

    We both give Lennox the last word:

    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.


    I'm moderately curious about what that evidence might be. Have you read
    that book?

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Sat Aug 12 05:38:45 2023
    On Saturday, August 12, 2023 at 2:01:11 AM UTC+1, peter2...@gmail.com wrote:
    I didn't post at all to Usenet yesterday because a family celebration lasted till after 9pm.
    But now I finally have time to finish the series of three replies to this thought-provoking post of yours.
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    [quoting from an essay by Oxford philosopher John Lennox:]
    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope,
    because it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.
    Picking up where I left off in my second reply:

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator

    But that is not our world. I purposely talked to Harshman about conditions under Stalin, where the
    perpetrators inflicted untold suffering on the prisoners in the slave labor camps, yet there
    was no retribution to them at all, except in one solitary case of a perpetrator who fell from grace
    and had to share the worst conditions of the people he had once sent to their hell on earth.

    Well, 3 possible answers, one theistic spiritual, one naturalised spiritual and one
    theistic, all without afterlife:

    1) the spiritual answer Epicurus, Plato or Seneca might have given: "
    There is no greater punishment of wickedness than that it is dissatisfied with itself
    and its deeds."

    Why did the prison guards act as they did? Out of a range of emotions such as fear (of their
    superiors, and also of the prisoners, not qua prisoners, but of
    the groups they belonged to) Are fear and hate healthy emotions that lead to happiness? No. So by remaining captives to these emotions, the guards
    harm themselves and prevent themselves from achieving true happiness.

    2) Now, as there is a danger that this is based on something resembling a circular definition,
    as "happiness" as understood by them is less a descriptive and more a normative state.
    The naturalised version treats this as a statement of psychology or anthropology - "as
    a matter of fact" people who live brutal lives suffer mentally for it

    3) finally, there is the answer Job's God gives: “Do you know when the mountain goats give birth?
    Do you watch when the doe bears her fawn Do you count the months till they bear?

    So it might look to YOU as if the prison guards got unpunished, and the prisoners treated unjustly,
    but this is just b/c you are not in full possession of the facts. From the divine perspective, guard
    A might get a particularly bad colon cancer at 80, prisoner B's daughter will have twins which for
    B is the greatest thing possible, and prisoner C had it coming for other misdeeds you don't know,
    possibly insufficient belief in the divine judgement.

    Now to be sure I'm not arguing for any of these, especially I don't claim anyone has evidence that they are
    factually correct. and doing an empirical longitudinal might be pointless in 1) and dangerous in 2)
    (after all you are testing here someone who made the Behemoth AND can control him - can can you do
    that? So better just take his word for it)

    But I am arguing that as far as "overbeliefs" go, they do not require more, and possible a lot less, leap
    pf faith than the afterlife based accounts of justice.



    [Lennox again:]
    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    With a primitive bow and arrow, you have taken a shot in the direction of what I call
    The Achilles Heel of Christianity: the doctrine of a hell of everlasting fire, along with
    the way apologists have defended it.

    Thomas Aquinas, for instance, illogically argued for it by saying that since sin is
    an offense against an infinite God, it deserves an infinite punishment.

    Some two millennia earlier, Job had some choice words for this kind of thinking,
    in Job 7: 17-20, where he turns Psalm 8 on its head with the words,

    "What is man that you should make so much of him,
    subjecting him to your scrutiny,
    that morning after morning you should examine him,
    and every moment test him?
    Will you never take your eyes off me
    long enough for me to swallow my spittle?
    Suppose I have sinned, what have I done to you,
    you tireless watcher of mankind?
    Why do you choose me as your target?
    Why should I be a burden to you?"
    -- The Jerusalem Bible

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse.

    Than what? letting violent criminals loose and able to wreak revenge on their victims for
    daring to testify against them?

    That would be an entirely different discussion. For the purpose of the one here, I'd
    happy say I don't know either, and yes, that makes it extremely frustrating which gives
    additional psychological support for punitive approaches - but that does not make the facts go away. So we should at least be honest to ourselves and admit that
    this is a response to emotions rather than a strategy to reduce crime.

    There was a case last week here that struck me in this regard: criminal trial of a death
    by dangerous driving case. Young man, newly qualified for driving, takes his father's
    high powered BMW, races it across the streets and takes a selfie of himself. Runs of the
    road and kills a young girl.

    He gets 12 years, in my view a substantial sentence. The parents consider it unduly
    lenient (which I understand on the emotional level) but also argue that by asking for a higher punishment, they don't want it for revenge, but "to have
    a proper deterrent for others, who now might do the same". Rationally, that makes
    no sense of course. Nobody says: I'll take this care for a spin - what's the worst
    that can happen, a mere 12 years in prison (and then having a previous conviction
    that pretty much determines the rest of your life). That's not how humans work.
    Instead, they think "nothing will happen", making the punishment more or less irrelevant

    That it is an emotional response doesn't make the parent's demand for stiffer sentences necessarily illegitimate (as I said, that would be a different discussion) but here
    it is for a an argument against Lennox' claim that we find punishment unattractive because
    we fear that it would apply to us too. That is exactly not the way we think. The parent's
    position got a lot of public support - and I bet that all the supporters discounted all
    the "moral luck" that they have had in their lives - when they took silly risks, but nothing
    bad happened - had it happened, they'd now sit in the dock.

    Very few people really think like John Bradford (allegedly, the authorship is contested)
    did when he said when looking at convicted criminals: "There but for the grace of God,
    goes John Bradford"


    Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...)

    IIRC it was St. Augustine who perversely claimed that one of the joys of those in heaven
    was to witness the unending suffering of people condemned to everlasting torture.

    I rebelled against such callousness well before my final break with the Catholicism
    I had been taught in primary and secondary school. I comforted myself with the widespread
    sentiment that "Hell exists, but it is empty." It was when I felt I could no longer believe this
    and still cling to Catholic doctrine that the irrevocable break came.

    Now, over half a century later, I have a better perspective on what Catholic doctrine
    is, but the break is still there, and I remain an agnostic. However, I do have a couple of things
    to say to your one-dimensional picture.

    First: there is a way to read the Biblical account of Jesus's teachings to the effect that,
    although hell is everlasting, any one person remains there for only a finite period
    of time, and then is granted Epicurus's hope: annihilation. Many Jews of today
    believe in this kind of punishment, but based on Daniel 12: 2-3 rather than anything in the NT.

    Second: there is an amazing footnote in the New American Bible (NAB) on Matthew 10:41-42 which
    has to do with "these least ones" of the famous Last Judgment scene (Mt. 25: 31-46 at 40, 45).

    "*A prophet*: one who speaks in the name of God; here, the Christian prophets who speak in the name of God. *Righteous man*: since righteousness is demanded of all the disciples, it is difficult to take the *righteous man* of [v.41] and *one of these
    little ones* (42) as indicating different groups within the followers of Jesus. Probably all three designations are used here of Christian missionaries as such."

    The "least/little ones" are traditionally believed to refer to all the poor, hungry, etc. people of earth,
    and yet, if the footnote is correct, that scene from the Last Judgment is a self-serving depiction
    of Jesus's favoritism towards his own disciples! And make no mistake: Mt 25:40 has a footnote
    cross-referencing Mt. 10:42, and the NAB is the official translation for the Roman Catholic Mass.

    All of the above notwithstanding, I believe these footnotes are in error, and it was an oversight
    of the people vetting the NAB to have them included. But either way, the Achilles' Heel of
    Christianity is in a bad way.


    Hell, to misquote Sartre, is full of other people. And nobody thinks of him/herself seriously as a baddy https://www.youtube.com/watch?v=ToKcmnrE5oY

    "nobody" certainly ignores the author of "Amazing Grace," who went from being part of
    the slave trade to working tirelessly to have it abolished. And I believe there are millions
    like him on a smaller scale at any one time. I see myself as having been a baddy from the age of 9 through
    the age of 14, and I cringe when I think back at many of the things I did back then.

    OK fair enough, "nobody" is too strong. People can be guilt ridden - and an even
    better example for me would be things like survivor guilt where people blame themselves for no wrongdoing whatsoever.

    Still a couple of things on that: First there is a difference between evaluating one's past actions,
    and how they see themselves at any given point in time. Newton had his conversion, and then
    reevaluated his past deeds. But that means he thought of himself as a goodie (or at least
    not a baddie) when trading in slaves, and after that too thought of himself as a goodie (...
    and now am found" if one who has a debt to pay. For Lennox argument to work, we'd have to
    think of ourselves as baddies who intend to remain baddies and therefore are against
    strict punishment.

    Related, there is a difference between evaluating one's actions and one's "character" or identity.
    What I meant above was the latter more than the former, and is not any more demanding than
    what we observe in everyday life: When people watch crime dramas, westerns, historical dramas
    and identify with one of the characters, almost always they'll chose a goodie because that's how
    we like to think about ourselves,


    And you seem to speak of such people yourself below.

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.


    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher
    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )

    Sounds quite specialized, though.

    True, but also universal, which indicates some evolutionary and biological roots. And other aspects
    of punitiveness can similarly be traced across time and space)


    That the "us vs them" logic is also central to divine punishment is particularly obvious when
    we consider that more often than not, the most serious punishment is reserved for non-believers
    for no other reason that they are non-believers.

    This is a really serious misunderstanding -- confusing mere belief with the many-faceted concept
    of faith.

    I'm still addressing here Lennox anthropological argument, so I'm not making a theological
    claim about which interpretation of the Christian bible is best supported by the text, but
    a much more general one that over time and across religions, membership in the religion
    is deemed as a necessary (though not always sufficient) condition for a pleasant afterlife
    (if of course the religion in question has a "punishment/reward model of the afterlife at all)

    I believe the Epistle of James was written to correct people who had this false idea of what "faith" entails. The Roman Catholic Church sides with James on this issue.

    Not for the purpose of this issue I'd say, or at least "It's complicated". True, the CC is not "sola fides"
    so belief is not sufficient - the issue here however is if it is necessary.

    The old problem of the "justified heathen". And yes, the CC has softened its stance on this -
    slowly and painfully.

    I dug up an interview Benedict gave on this, back in 2016. In German, will try to find
    an English version. But in essence he accounts for the prevailing doctrine after the council of
    Trent that baptism was absolutely necessary to avoid hell, and how abandoning this idea
    let to a "double crisis in faith".

    A rare acknowledgement - by a conservative to boot - of the need of evolving dogma
    My quick google assisted translation:

    "While it is true that the great missionaries of the 16th century were still convinced
    that those who are not baptized are forever lost [...] the Catholic Church abandoned this view
    after the Second Vatican Council. This caused a deep double crisis [...]

    He then discusses Carl Rahner and his idea of the "anonymous Christian" but rejects it. Merely
    living a life by Christian ethical rules, even when motivated by a belief in a transcendental
    being (atheists need not apply anyway) is not sufficient:

    "This theory is fascinating, but reduces Christianity to a pure mental presentation of what a human being is
    and therefore overlooks the drama of change and renewal central to Christianity"

    And next he rejects even more strongly Jamesian pluralism:
    "Even less acceptable is the pluralistic theory of religion , for which all faiths, each in their own way, would
    be ways of salvation and in this sense, must be considered equivalent as far as their effects are concerned"

    So the only compromise he offers is the Catechism: “Those who, through no fault of their own,
    do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere
    heart, and, moved by grace, try in their actions to do his will as they know it through t
    he dictates of their conscience – those too may achieve eternal salvation.”

    So has to be "no fault of their own" which is a clear-cut case only for people who never
    heard of the church (some wiggle room there) , they have to be "god seekers" (again,
    atheists need not apply) and it is a "may" - so translated into cynical: We can't
    prevent God from letting Plato into his heaven, but we draw the line at anyone who decided the Catholic Church is not for them".

    Even the Lutheran Church seems to have turned its back on Luther, who removed that Epistle
    from his Bible, calling it an "epistle of straw."

    Not quite... Yes, he doubted the authenticity, but not enough to remove it from the Bible -
    it is in his German Bible translation, but moved "further to the back" in comparison to the
    Catholic version. And he refers to it in the Great Catechism (Petition 7, the Lords Prayer)
    which implies authenticity.


    Indeed, for sola-fide Christians, any harm inflicted
    on others during our lifetime is largely irrelevant, determinative for punishment is merely a state of
    mind.

    There was such a person, proclaiming this travesty with a stentorian voice, on the University of Illinois
    campus back in 1975 or 1976. I'd give some details, but this post has gotten quite long as it is.

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?

    That is question begging I'd say. It assumes that Christianity's focus on forgiveness is the radical solution to the human problem.

    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.


    But also an interesting point on the substance. Is this really a vision
    of justice that is plausible? Imagine being the victim of a terrible
    crime - someone murdering one's family. now it comes to the trial,
    and the judge says to the accused: "well, you did it, obviously, but you also
    really love me,

    "AND your neighbor as yourself, AND even your enemies."

    Surely you know the NT better than to leave this out.

    Love you neighbour is OT, people always forget this - what changes
    is the NT is the definition of neighbour. But in any case, I left it out because it is irrelevant for the point. "Love your enemy" is a rule
    (maybe aspirational) for while you are alive, but here we are talking about the point of judgement.

    More generally, the neighbour and the enemies have no standing when it
    comes to the final judgement - the transgression that is forgiven (or not)
    is the one against God for not following his rules (which include the "love..." rule) He is the injured party that therefore forgives the trespass.

    The converse also holds - 5.Mose 32:35. "Forgive your enemy" does not
    mean the enemy gets off Scot free - you just refrain from actions against them in the hope/knowledge that God will punish them. There is a humorous take
    in this in Weird Al' Yankovic's "Amish paradise"

    A local boy kicked me in the butt last week
    I just smiled at him and I turned the other cheek
    I really don't care, in fact I wish him well
    'Cause I'll be laughing my head off when he's burning in Hell

    In fact, if you were to read the "love your enemy" any stronger, your own argument would become self-defeating: Saying that the belief in an afterlife with hell is needed to fulfil our desire for justice would then mean that the belief in
    hell is in itself a sinful deviation from God's demand to love your enemy: you should
    what the hell to be empty, not for your sake but that of your enemy

    so that's OK then, off you go."

    The vision of heaven does not stop there for C.S. Lewis and many other Christian leaders. They include tearful confessions by the wrongers to the wronged,
    followed by reconciliation.

    Where do you see that in Christian doctrine or theology?

    I'd say most of us would be pissed off by that. Now, when complaining that the forgiveness stuff should have been our to give (cf e.g. the introduction
    of victim impact statements in US criminal law precisely to increase punishment) ,
    the judge says "ahh, but in return I forgive YOU that from 1973-1975 you seriously
    doubted me, AND in 1984 you fancied your neighbour even though they were married/of the wrong sex/of the wrong religion.

    Now, don't get me wrong, I think the idea of universal reconciliation is a great theological
    concept - just not one that one can ground in our desire for justice

    Justice never stands alone, and neither does mercy, in Christian doctrine. They are inextricably bound with one another.

    Unfortunately for me, my realism keeps me from believing in the existence of a God that
    corresponds to these doctrines, but they are high on a "wish list." Lennox has the right
    idea of what true believers are like, and I would probably be happier if I could be one of them,
    but my integrity won't let me go back to my old beliefs before the decisive break.

    We both give Lennox the last word:

    Of course these are huge claims and demand evidence. I have tried to put some of that evidence together in Gunning for God. published by Kregel. Also see my website johnlennox.org.



    Peter Nyikos

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  • From peter2nyikos@gmail.com@21:1/5 to John Harshman on Thu Aug 17 09:52:59 2023
    On Friday, August 11, 2023 at 9:51:11 PM UTC-4, John Harshman wrote:
    On 8/11/23 5:58 PM, peter2...@gmail.com wrote:
    I didn't post at all to Usenet yesterday because a family celebration lasted till after 9pm.
    But now I finally have time to finish the series of three replies to this thought-provoking post of yours.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.

    Islam would seem to be the major candidate here. Why would you reject it?

    I can't figure out what you are getting at here. I couldn't find anything about forgiveness in anything I've read about The Five Pillars of Islam. Also, there is no forgiveness
    for those who insult "Allah's greatest prophet, upon whom be peace."
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    I suggest you read my reply to Bozo User on Aug 9, 2023, 8:41:08 PM
    on this thread, to try and get some focus on the other things you
    wrote in this same reply to me [deleted].


    Peter Nyikos

    --- SoupGate-Win32 v1.05
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  • From John Harshman@21:1/5 to peter2...@gmail.com on Thu Aug 17 11:50:20 2023
    On 8/17/23 9:52 AM, peter2...@gmail.com wrote:
    On Friday, August 11, 2023 at 9:51:11 PM UTC-4, John Harshman wrote:
    On 8/11/23 5:58 PM, peter2...@gmail.com wrote:
    I didn't post at all to Usenet yesterday because a family celebration lasted till after 9pm.
    But now I finally have time to finish the series of three replies to this thought-provoking post of yours.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.

    Islam would seem to be the major candidate here. Why would you reject it?

    I can't figure out what you are getting at here. I couldn't find anything about
    forgiveness in anything I've read about The Five Pillars of Islam. Also, there is no forgiveness
    for those who insult "Allah's greatest prophet, upon whom be peace."
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    I don't actually know that much about Islam, though it's claimed to be
    "a religion of peace", so I would think forgiveness might have something
    to do with that. One thing I do know is that you can't use the things
    its followers actually do to determine what a religion's tenets are. For
    every Ayatollah there's a corresponding Torquemada, and plenty of
    killings in the name of Jesus.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    I suggest you read my reply to Bozo User on Aug 9, 2023, 8:41:08 PM
    on this thread, to try and get some focus on the other things you
    wrote in this same reply to me [deleted].

    Rude. I'm going to doubt in advance that there's much relevance. If you
    don't want to reply to me, just say so.

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  • From brogers31751@gmail.com@21:1/5 to John Harshman on Thu Aug 17 13:24:50 2023
    On Thursday, August 17, 2023 at 2:55:07 PM UTC-4, John Harshman wrote:
    On 8/17/23 9:52 AM, peter2...@gmail.com wrote:
    On Friday, August 11, 2023 at 9:51:11 PM UTC-4, John Harshman wrote:
    On 8/11/23 5:58 PM, peter2...@gmail.com wrote:
    I didn't post at all to Usenet yesterday because a family celebration lasted till after 9pm.
    But now I finally have time to finish the series of three replies to this thought-provoking post of yours.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.

    Islam would seem to be the major candidate here. Why would you reject it?

    I can't figure out what you are getting at here. I couldn't find anything about
    forgiveness in anything I've read about The Five Pillars of Islam. Also, there is no forgiveness
    for those who insult "Allah's greatest prophet, upon whom be peace." Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.
    I don't actually know that much about Islam, though it's claimed to be
    "a religion of peace", so I would think forgiveness might have something
    to do with that. One thing I do know is that you can't use the things
    its followers actually do to determine what a religion's tenets are. For every Ayatollah there's a corresponding Torquemada, and plenty of
    killings in the name of Jesus.

    It's easy enough to find bits of the Koran talking about forgiveness and God's mercy. Took me less time to find on-line than it's taken to type this two sentence post.
    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    I suggest you read my reply to Bozo User on Aug 9, 2023, 8:41:08 PM
    on this thread, to try and get some focus on the other things you
    wrote in this same reply to me [deleted].
    Rude. I'm going to doubt in advance that there's much relevance. If you don't want to reply to me, just say so.

    --- SoupGate-Win32 v1.05
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  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Thu Aug 17 15:28:11 2023
    Before I tackle the first of two long, fascinating replies from you, Burkhard,
    I wish to call attention to a reply I did to you on a highly scientific, on-topic theme
    earlier today, on OOL (abiogenesis) on another thread:

    https://groups.google.com/g/talk.origins/c/zLkSPbLfklc/m/sR8yaogsBgAJ
    Re: Szostak on abiogenesis
    4:30 PM EDT


    On Thursday, August 10, 2023 at 5:41:10 AM UTC-4, Burkhard wrote:
    On Thursday, August 10, 2023 at 3:11:09 AM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Picking up where I left off in my first reply to you:

    Or as someone else has put it (slightly updated)
    Religious suffering is, at one and the same time, the expression of real suffering and
    a protest against real suffering. Religion is the sigh of the oppressed creature, the heart
    of a heartless world, and the soul of soulless conditions. It is the Aspirin of the people

    What's this about Aspirin?

    Err, just to double check, you did recognise the quote, right? I only updated it slightly
    for 21th century readers to avoid a common misunderstanding of the text

    I know the original English translation was "religion is the opiate of the people,"
    but I don't recall anything like the rest.

    [Trivia: yesterday I saw the film "Oppenheimer," and at one point an American "corrects" a
    quote by another person, only to get the response that "I read it in the original German."]

    Job didn't expect any from God. On the contrary, he indicted God Himself for the worst of real suffering. See Job 9:22-24, or Job 24:2-12, with its shattering climax,

    From the towns come the groans of the dying
    and the gasp of wounded men crying for help.
    Yet God remains deaf to their appeal!
    [The Jerusalem Bible ]

    I'd say you are mixing here the internal perspective of Job and the external perspective
    of the reader.

    You are probably right about 95% of the people who know something about the story of Job,
    but they are not the knowledgeable ones. I wasn't one for about a decade and a half.


    The reader knows the backstory - the bet of God with Satan that
    makes God's actions not just, but at least intelligible. And the reader also eventually
    learns about all the "rewards" or restitution Job gets.

    The backstory is all I knew from the age of 8 to the age of 22,
    consisting of the first, second, and last chapters of Job.
    In between, Job rails about the misfortunes of all kinds of people,
    and it strains credulity that all of them eventually got "restituted." Certainly Job didn't think so before it happened to him. [To the passages above, add Chapter 21.]

    My education about the rest began from an unexpected source: William Barrett's _Irrational Man_, from which I have quoted earlier. The book takes for granted that we live in a secular era
    (which Barrett seems to have embraced himself) but it also tells us how much richness we have lost. He only says a little about the Book of Job, but
    what he does say gave me hope that it is acceptable to rail against God
    as I had without being condemned for it. I should add that I considered
    myself to be an agnostic at the time [as I am now], but this opened up
    the possibility of returning to a Christian faith.


    So for the reader, it works exactly like aspirin: bad things happen to you and you
    don't know why? Lucky you, it means you might have been chosen to be a stormtrooper in God's fight against the adversary, and chosen precisely because
    you are such a marvellous human being - and fear not eventually there will be
    massive rewards, possibly already in this life (after all that's what Job got too)
    or in the next.

    My beliefs went through a lot of ups and downs until about the age of 40,
    but what has stayed with me is a hope that it isn't like this at all, BUT, rather,
    something like the afterlife depicted by C.S. Lewis in _The Great Divorce_. Outlined below.


    That's I'd say very much the way the Job story works out at least in the Christian
    and Islamic tradition - that's in essence how the Epistle of James sees him: as someone to be emulated and eventually rewarded because of their unquestionable acceptance of God . And with Christianity essentially being a jewish apocalyptic sect, the earthly rewards in the original Job story get replaced
    by the promise of rewards in the afterlife.

    In the background of all of this is a different question I find quite interesting, of
    what we actually mean with "justice". The type of justice Job asks for is at least
    also "procedural" - this includes the right to state one's case and challenge the
    accuser, hence the confrontation clause in the US constitution e.g.

    See above about "acceptable to rail" -- something lacking from the "backstory".


    Now one way to understand such procedural rules is purely instrumental: given all the
    limitations we have to work with in real life, this is the best way to get the result
    right. Hence God's (non) answer to Job: I know everything anyway, so I have no
    need for due process (God in full sarcasm mode for a few pages: "Where were you when I laid the earth’s foundation? Tell me, if you understand. Who marked off
    its dimensions? Surely you know!).

    I believe that IF there is a designer of our universe, it is a naturally evolved Being
    in an unimaginably far older and grander universe than ours. This Being is implying something very different to Job, something like this, in a more
    modern and scientifically informed idiom:

    "You seriously underestimate the difficulties with which I have to contend. Making the earth and keeping it intact for untold eons in a state where life can flourish [Job 38: 1-30], keeping the very stars in an arrangement that preserves earth intact [38: 31-33], and steering life on earth and conditions on earth to make the biosphere so orderly in minute detail
    [38: 34 - 41 and Chapter 39], are child's play compared to giving humans
    free will and keeping human society from going completely haywire."
    [40: 7-14 in some translations, 40: 2-9 in others.]


    So justice is just giving everybody their just deserts, rewards for the good, punishment for
    the wicked - how this is determined is none of our business. Max Weber would call the
    underlying conception of justice "Kadi justice " and contrast it with the "formal rational
    justice" of modernity. I would say a strong case can be made that the due process rules
    are not purely incidental and instrumental to justice, more than "getting it more often
    right than wrong in establishing the facts" but are of intrinsic value. Justice must be seen
    to be done, and all parties, victim, accused, judge, observers have to play a part. (cf.
    e.g. Antony Duff's conception of the trial as a communicative action) Few if any of the
    "justice in the afterlife" conceptions offer that as far as I'm aware.

    In _The Great Divorce_, everyone gets as many chances to get to heaven as they want,
    but first they have to let go of all their vices. This is so hard for most people that
    there is only one success in the book along with many failures. The narrator himself has barely started trying when the storyline ends.

    As for "all parties" -yes, those who try usually get to be confronted by close friends
    who have succeeded some time in the past, but these really have their work cut out for them
    to try and convince the others just what their vices consist of and what needs to be done
    to be rid of them.


    And as far as justice is concerned, things are even worse in the Job story - on
    another thread we had a short discussion of the 2. series of Good Omens, which
    starts with the story (and the best episodes in my view were about this):

    Two of the subordinate angles of Satan and God find the behavior of the masters so
    atrocious that they refuse to carry out their orders, and hide Job's children. Because
    they die (in the original, that is) for the 2 powerful protagonist to have their little
    wager, they are offered even less that Job, and nobody finds this offensive. And
    God's restitutive justice gives Job twice the number of new kids - which shows that
    the Old Testament deity sees humans as fungible. Not sure if most (sane) humans
    would agree with that deal - Sure, I killed your kids, but then I paid for the fertility
    treatment of your wife, and you got twice the number of new ones! That's like,
    stealing £10 from you but giving you £20 back - so you and up well ahead! (oh
    and your elderly wife will have to bear them, and no, epidurals won't be invented
    for another few thousand years, as will sterilised medical equipment) . There is
    a more serious theological point behind that quip - in one way to understand the incarnation, God had to become human to understand that we are indeed not
    fungible and quantifiable, and that every single one matters.

    I like that last sentence. I've long left behind most of the traditional reasons for
    God becoming human, in preference to seeing firsthand what a human's life is like,
    and to show his solidarity with us. It would be very fitting if Job's rebuke
    in Job 10 :4-5 had something to do with this:

    "Have you got human eyes?
    do you see as mankind sees?
    Is your life mortal like a man's?
    do your years pass as men's days pass?"

    Be this as it may, as a case for justice and the afterlife, I don't think Job works at all

    The abolition of religion as the illusory happiness of the people is the demand for their
    real happiness. To call on them to give up their illusions about their condition is to call
    on them to give up a condition that requires illusions. The criticism of religion is, therefore,
    in embryo, the criticism of that vale of tears of which religion is the halo.

    What halo, Job might well ask. He takes the possibility of a life after death seriously --
    but he has no such "illusion":

    I tell the tomb, "You are my father,"
    and call the worm my mother and my sister.
    Where then is my hope?
    Who can see any happiness for me?
    Will these come down to me in Sheol,
    or sink with me into the dust? [ibid., Job 17:14-16]

    The image of Sheol, where there may still be a ghostly
    existence, makes Epicurus's confidence that death
    is the end of everything for an individual look like wishful thinking,
    no less wishful than "pie in the sky". Hamlet's own "to sleep,
    perchance to dream -- ay, there's the rub" puts paid to Epicurus's confidence.
    [See my post to this thread a little while ago for the sequel.]

    That's my reply to Bozo User, which I suggested to John Harshman that he read to get some focus, but he couldn't resist trying to get the polemical upper hand.


    Not sure where you are going with any of this, of why you think Job takes that afterlife serious. Ins't job making the exact opposite case here? "If
    I have to give up on justice in this world, I definitely won't get it in the next"

    I wasn't thinking about justice at this point, but about the possible range of actual conditions,
    some inkling of which keeps both Hamlet and Job from suicide.

    This is after all to justify himself against the accusation of his friends that demanding justice from God now is blasphemous.

    See again about "acceptable to rail."


    Duty calls again, so I stop here for now, to finish tomorrow.


    Peter Nyikos


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  • From Burkhard@21:1/5 to peter2...@gmail.com on Fri Aug 18 03:05:00 2023
    On Thursday, August 17, 2023 at 5:55:05 PM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 11, 2023 at 9:51:11 PM UTC-4, John Harshman wrote:
    On 8/11/23 5:58 PM, peter2...@gmail.com wrote:
    I didn't post at all to Usenet yesterday because a family celebration lasted till after 9pm.
    But now I finally have time to finish the series of three replies to this thought-provoking post of yours.

    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to my
    human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.

    Islam would seem to be the major candidate here. Why would you reject it?
    I can't figure out what you are getting at here. I couldn't find anything about
    forgiveness in anything I've read about The Five Pillars of Islam.

    Well, 5 of the 99 names of Allah are variants of "the forgiver", including Ar-Raḥeem, which is evoked at the beginning of 113 of th 114 Surahs. Then there is "al-Ghaffaar", (the repeatedly forgiving) , al-Ghafour, al-ʿAfou (the
    pardoner)

    And as rules of conduct for followers, there would be :
    “And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation –
    his reward is [due] from Allah." (Quran 42:40)

    and

    "And whoever is patient and forgives – indeed, that is of the matters [worthy] of resolve.” (Quran 42:43)

    or

    “. . . and let them pardon and overlook. Would you not like that Allah should forgive you?
    And Allah is Forgiving and Merciful.” (Quran 24:22)

    which mirrors the Lord's prayer's And forgive us our debts, as we also have forgiven our debtors.

    Also, there is no forgiveness
    for those who insult "Allah's greatest prophet, upon whom be peace."

    Matthew 12:30-32:] "Whoever is not with me is against me, and whoever does not gather with me scatters.
    Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the
    Spirit will not be forgiven.


    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?



    I suggest you read my reply to Bozo User on Aug 9, 2023, 8:41:08 PM
    on this thread, to try and get some focus on the other things you
    wrote in this same reply to me [deleted].


    Peter Nyikos

    --- SoupGate-Win32 v1.05
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  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Fri Aug 18 06:33:06 2023
    On Friday, August 18, 2023 at 6:10:10 AM UTC-4, Burkhard wrote:
    On Thursday, August 17, 2023 at 5:55:05 PM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 11, 2023 at 9:51:11 PM UTC-4, John Harshman wrote:
    On 8/11/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution to
    my human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.

    Islam would seem to be the major candidate here. Why would you reject it?

    I can't figure out what you are getting at here. I couldn't find anything about
    forgiveness in anything I've read about The Five Pillars of Islam.

    I am obviously largely ignorant of the religion of Islam, as opposed to its history.
    Thank you for all the information you give below, Burkhard.

    Well, 5 of the 99 names of Allah are variants of "the forgiver", including Ar-Raḥeem, which is evoked at the beginning of 113 of th 114 Surahs. Then there is "al-Ghaffaar", (the repeatedly forgiving) , al-Ghafour, al-ʿAfou (the
    pardoner)

    And as rules of conduct for followers, there would be :
    “And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation –
    his reward is [due] from Allah." (Quran 42:40)

    and

    "And whoever is patient and forgives – indeed, that is of the matters [worthy] of resolve.” (Quran 42:43)

    or

    “. . . and let them pardon and overlook. Would you not like that Allah should forgive you?
    And Allah is Forgiving and Merciful.” (Quran 24:22)

    Excellent. It's too bad Lennox's blog seems to be defunct, otherwise I would post this there.


    which mirrors the Lord's prayer's And forgive us our debts, as we also have forgiven our debtors.

    Also, there is no forgiveness
    for those who insult "Allah's greatest prophet, upon whom be peace."


    Matthew 12:30-32:] "Whoever is not with me is against me, and whoever does not gather with me scatters.
    Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the
    Spirit will not be forgiven.

    This verse has caused untold harm to millions of scrupulous Christians who
    fear that they have committed blasphemy against the Holy Spirit [whatever that means].
    It is one of many reasons why my confidence that there is a God who rewards
    and punishes justly is so low.

    There, I've returned to one of my themes in the OP-- the closing clause of my first paragraph there:

    "Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life."


    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a *fatwa* on any IRA member involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    And I hope you don't mind my adding: one of the best friends of our family [also a wonderful colleague in the Math Department before she retired]
    did her modest part in helping them to end. She was one of the leaders
    of the Irish Children Program, which brought children from both
    "the Green and the Orange" together here in Columbia, enabling them
    to see each other for the decent children they are, and finding
    good host families for them during their stay here.

    "Blessed are the peacemakers, for they shall be called children of God." [Matthew 5:9]


    I suggest you read my reply to Bozo User on Aug 9, 2023, 8:41:08 PM
    on this thread, to try and get some focus on the other things you
    wrote in this same reply to me [deleted].


    Peter Nyikos

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  • From Ernest Major@21:1/5 to peter2...@gmail.com on Fri Aug 18 18:13:01 2023
    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean that
    it didn't - absence of knowledge is not knowledge of absence. The spirit
    of your counterexample is unclear, but the IRA did order the killing of Catholics. Fide Wikipedia ("informers were usually killed") the IRA
    killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    --
    alias Ernest Major

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  • From Athel Cornish-Bowden@21:1/5 to Ernest Major on Fri Aug 18 20:46:53 2023
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that >>>> the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not have
    a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean that
    it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army informers. In the other direction I don't find a Protestant clergyman involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.

    --
    athel cb : Biochemical Evolution, Garland Science, 2016

    --- SoupGate-Win32 v1.05
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  • From brogers31751@gmail.com@21:1/5 to Athel Cornish-Bowden on Fri Aug 18 12:40:47 2023
    On Friday, August 18, 2023 at 2:50:05 PM UTC-4, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that >>>> the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not have >>> a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean that
    it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army informers. In the other direction I don't find a Protestant clergyman involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.
    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.

    --
    athel cb : Biochemical Evolution, Garland Science, 2016
    I think you did not parse Ernest Major's last sentence correctly.

    --- SoupGate-Win32 v1.05
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  • From Ernest Major@21:1/5 to Athel Cornish-Bowden on Fri Aug 18 20:35:10 2023
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa*  on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    --
    alias Ernest Major

    --- SoupGate-Win32 v1.05
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  • From peter2nyikos@gmail.com@21:1/5 to Ernest Major on Fri Aug 18 15:51:19 2023
    On Friday, August 18, 2023 at 1:15:04 PM UTC-4, Ernest Major wrote:
    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    What do you call "Stochastic terrorism" and why is it relevant?

    My counterexample involves an Islamic religious leader, in line with
    the use of the word "Christianity" by Burkhard.

    Secondly just because you don't know that it happened doesn't mean that
    it didn't - absence of knowledge is not knowledge of absence. The spirit
    of your counterexample is unclear, but the IRA did order the killing of Catholics. Fide Wikipedia ("informers were usually killed") the IRA
    killed also some IRA members suspected of being police or army
    informers.

    The IRA are not to be confused with bishops or others with authority
    to issue religious edicts.

    There is room for disagreement as to who can be considered
    to be speaking for Christianity or Islam, but it stands to reason
    that there should be some hierarchy to repudiate individual abuses
    by rogue clergy.

    An Ayatollah IS very high in the Islamic hierarchy,
    and I would like to know whether there is a higher authority
    capable of over-ruling one. A Caliph might have such authority,
    but there is no recognized Caliph any more, and the recent attempts by
    various groups of Islamic terrorists to re-establish a Caliphate were laughable.


    In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    Speculation is not evidence. Neither are rumors, such as the
    one you mentioned about "one Billy Wright, fundamentalist preacher."


    Peter Nyikos

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  • From peter2nyikos@gmail.com@21:1/5 to erik simpson on Fri Aug 18 17:00:05 2023
    On Tuesday, August 8, 2023 at 11:01:08 AM UTC-4, erik simpson wrote:
    On Monday, August 7, 2023 at 5:06:06 PM UTC-7, peter2...@gmail.com wrote:
    On Monday, August 7, 2023 at 7:21:06 PM UTC-4, erik simpson wrote:
    On Monday, August 7, 2023 at 3:26:06 PM UTC-7, Lawyer Daggett wrote:
    On Monday, August 7, 2023 at 3:16:06 PM UTC-4, John Harshman wrote:
    On 8/7/23 11:34 AM, peter2...@gmail.com wrote:
    On Sunday, August 6, 2023 at 10:36:04 AM UTC-4, Mark Isaak wrote:

    To Peter, an idea is useful if he can use it to make himself look better
    (in his estimation) than someone else.

    SMILE when you say that, Podner, or be guilty of egregious hypocrisy.


    NOTE: I said almost the same thing to Harshman on the "parent" thread,
    about a very different but derogatory comment of his.

    Bottom line: I give him and you the benefit of the doubt if I see no reply by either
    of you, and I have seen none from him. That is, I assume that you both follow
    the "silence gives consent" rule to the *first* clause and would put a smiley
    to the next time (if any) that you post similar derogatory comment.


    Peter Nyikos

    PS Martin Harran was clueless as to what my reply to Harshman referred to,
    and he made a fool of himself with his reaction to our exchange. I believe you
    can figure out what's behind my closing clause, if you think hard enough about it.

    That was an impenetrable series of coy hints regarding I know not what,
    but as far as I can make out, all of it was off-topic, merely some kind
    of veiled attack on three people.

    A two-man peanut gallery sounded off as follows:

    I was preparing a response but now see he has responded with veiled threats
    of what I guess is more veiled hints of consequences of repercussions.

    Daggett is referring to the following response by me, ten minutes before he wrote the above:

    https://groups.google.com/g/talk.origins/c/zz-sXdHqagQ/m/iXqbp22pAQAJ

    So veiled accusations and veiled threats. I'm hoping his dance doesn't increase
    the count of veils to 7.

    If Daggett is an ethical nihilist, it won't matter to him how hypocritical Mark or Harshman are. I'm content to assume that both are OK
    with being seen as having kidded with the comments at issue.

    I expect there is an infinite regress of veils.

    Unless one of them objects to my assumption, there will be no more veils, and you know it, but you couldn't resist being smart-alecky.

    Neither could Daggett.


    Peter Nyikos

    I'll bite: I object to your assumptions.

    Object all you want, I won't be swayed by *you*.


    Now, what are the additional veils?

    I'm not aiming for mystery; I am aiming for peaceful coexistence,
    and it is good to see that you have done nothing further
    to disturb it in the ten days that have elapsed.


    Peter Nyikos

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  • From Mark Isaak@21:1/5 to peter2...@gmail.com on Fri Aug 18 20:44:57 2023
    On 8/18/23 3:51 PM, peter2...@gmail.com wrote:
    On Friday, August 18, 2023 at 1:15:04 PM UTC-4, Ernest Major wrote:
    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    What do you call "Stochastic terrorism" and why is it relevant?

    My counterexample involves an Islamic religious leader, in line with
    the use of the word "Christianity" by Burkhard.

    Secondly just because you don't know that it happened doesn't mean that
    it didn't - absence of knowledge is not knowledge of absence. The spirit
    of your counterexample is unclear, but the IRA did order the killing of
    Catholics. Fide Wikipedia ("informers were usually killed") the IRA
    killed also some IRA members suspected of being police or army
    informers.

    The IRA are not to be confused with bishops or others with authority
    to issue religious edicts.

    There is room for disagreement as to who can be considered
    to be speaking for Christianity or Islam, but it stands to reason
    that there should be some hierarchy to repudiate individual abuses
    by rogue clergy.

    An Ayatollah IS very high in the Islamic hierarchy,
    and I would like to know whether there is a higher authority
    capable of over-ruling one. A Caliph might have such authority,
    but there is no recognized Caliph any more, and the recent attempts by various groups of Islamic terrorists to re-establish a Caliphate were laughable.

    You don't get to defend a religion by pointing to another religion
    (especially an outlier member of it) and saying, "See? It's worse!"

    I was thinking of mentioning Pat Roberson as a counterexample, but he
    doesn't really count. What counts is the 30% of the country who
    approves of his messages of hate. (He even approved of attacking other denominations of Protestantism, not to mention Islam, Hinduism, LGBQ,
    and women.) I wonder what Khomeini's actual approval rating, in *all*
    of Afghanistan, was. My suspicion is that it would also be about 30%,
    though I doubt it could have been accurately measured even during
    Khomeini's lifetime.

    In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    Speculation is not evidence. Neither are rumors, such as the
    one you mentioned about "one Billy Wright, fundamentalist preacher."

    It's not rumor that Billy Wright called for someone to be murdered and
    almost certainly murdered other people himself.

    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

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  • From Glenn@21:1/5 to Ernest Major on Fri Aug 18 23:40:01 2023
    On Friday, August 18, 2023 at 12:40:05 PM UTC-7, Ernest Major wrote:
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright, fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Sat Aug 19 14:02:07 2023
    On Fri, 18 Aug 2023 23:40:01 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Friday, August 18, 2023 at 12:40:05?PM UTC-7, Ernest Major wrote:
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!


    Are the BBC evolutionists with no actual facts to back them up?

    https://www.bbc.com/news/uk-northern-ireland-11112737

    "Who was Billy Wright?

    Billy Wright was one of the most terrifying loyalist paramilitaries in
    Northern Ireland.

    The man nicknamed King Rat - a term coined by journalists on the
    Sunday World newspaper - waged a bloody and bigoted campaign against
    the Catholic population in the Portadown and Lurgan area between the
    mid 1980s and his death in 1997 "

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  • From Martin Harran@21:1/5 to {$to$}@meden.demon.co.uk on Sat Aug 19 14:23:08 2023
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.


    I don't know what the situation in the US is but there has been strong anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Toms Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

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  • From Martin Harran@21:1/5 to specimenNOSPAM@curioustaxon.omy.net on Sat Aug 19 14:26:27 2023
    On Fri, 18 Aug 2023 20:44:57 -0700, Mark Isaak <specimenNOSPAM@curioustaxon.omy.net> wrote:

    On 8/18/23 3:51 PM, peter2...@gmail.com wrote:
    On Friday, August 18, 2023 at 1:15:04?PM UTC-4, Ernest Major wrote:
    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    What do you call "Stochastic terrorism" and why is it relevant?

    My counterexample involves an Islamic religious leader, in line with
    the use of the word "Christianity" by Burkhard.

    Secondly just because you don't know that it happened doesn't mean that
    it didn't - absence of knowledge is not knowledge of absence. The spirit >>> of your counterexample is unclear, but the IRA did order the killing of
    Catholics. Fide Wikipedia ("informers were usually killed") the IRA
    killed also some IRA members suspected of being police or army
    informers.

    The IRA are not to be confused with bishops or others with authority
    to issue religious edicts.

    There is room for disagreement as to who can be considered
    to be speaking for Christianity or Islam, but it stands to reason
    that there should be some hierarchy to repudiate individual abuses
    by rogue clergy.

    An Ayatollah IS very high in the Islamic hierarchy,
    and I would like to know whether there is a higher authority
    capable of over-ruling one. A Caliph might have such authority,
    but there is no recognized Caliph any more, and the recent attempts by
    various groups of Islamic terrorists to re-establish a Caliphate were laughable.

    You don't get to defend a religion by pointing to another religion >(especially an outlier member of it) and saying, "See? It's worse!"

    I was thinking of mentioning Pat Roberson as a counterexample, but he
    doesn't really count. What counts is the 30% of the country who
    approves of his messages of hate. (He even approved of attacking other >denominations of Protestantism, not to mention Islam, Hinduism, LGBQ,
    and women.) I wonder what Khomeini's actual approval rating, in *all*
    of Afghanistan, was. My suspicion is that it would also be about 30%,
    though I doubt it could have been accurately measured even during
    Khomeini's lifetime.

    In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    Speculation is not evidence. Neither are rumors, such as the
    one you mentioned about "one Billy Wright, fundamentalist preacher."

    It's not rumor that Billy Wright called for someone to be murdered and
    almost certainly murdered other people himself.

    As I've just pointed out in a reply to Ernest Major, the BBC article I
    cited to Glenn states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    The BBC don't print stuff like that without good reason.

    --- SoupGate-Win32 v1.05
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  • From Ernest Major@21:1/5 to Martin Harran on Sat Aug 19 14:35:35 2023
    On 19/08/2023 14:02, Martin Harran wrote:
    On Fri, 18 Aug 2023 23:40:01 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Friday, August 18, 2023 at 12:40:05?PM UTC-7, Ernest Major wrote:
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>>>> the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The >>>>> spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed") >>>>> the IRA killed also some IRA members suspected of being police or army >>>>> informers. In the other direction I don't find a Protestant clergyman >>>>> involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>>> of learning) was pretty nasty, but I don't think he ever openly called >>>> for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!


    Are the BBC evolutionists with no actual facts to back them up?

    https://www.bbc.com/news/uk-northern-ireland-11112737

    "Who was Billy Wright?

    Billy Wright was one of the most terrifying loyalist paramilitaries in Northern Ireland.

    The man nicknamed King Rat - a term coined by journalists on the
    Sunday World newspaper - waged a bloody and bigoted campaign against
    the Catholic population in the Portadown and Lurgan area between the
    mid 1980s and his death in 1997 … "


    To clarify, "alleged" above was shorthand for him not having been
    convicted (as far as I know) in a court of law.

    --
    alias Ernest Major

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to {$to$}@meden.demon.co.uk on Sat Aug 19 16:10:10 2023
    On Sat, 19 Aug 2023 14:35:35 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 19/08/2023 14:02, Martin Harran wrote:
    On Fri, 18 Aug 2023 23:40:01 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Friday, August 18, 2023 at 12:40:05?PM UTC-7, Ernest Major wrote:
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>>>>> the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>> that it didn't - absence of knowledge is not knowledge of absence. The >>>>>> spirit of your counterexample is unclear, but the IRA did order the >>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed") >>>>>> the IRA killed also some IRA members suspected of being police or army >>>>>> informers. In the other direction I don't find a Protestant clergyman >>>>>> involved in a Protestant paramilitary ordering the death of an IRA >>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>>>> of learning) was pretty nasty, but I don't think he ever openly called >>>>> for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >>>> done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!


    Are the BBC evolutionists with no actual facts to back them up?

    https://www.bbc.com/news/uk-northern-ireland-11112737

    "Who was Billy Wright?

    Billy Wright was one of the most terrifying loyalist paramilitaries in
    Northern Ireland.

    The man nicknamed King Rat - a term coined by journalists on the
    Sunday World newspaper - waged a bloody and bigoted campaign against
    the Catholic population in the Portadown and Lurgan area between the
    mid 1980s and his death in 1997 "


    To clarify, "alleged" above was shorthand for him not having been
    convicted (as far as I know) in a court of law.

    Yes, I realised that, I was responding to Glenn and his typical
    manufactured issue.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to Martin Harran on Sat Aug 19 10:28:32 2023
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>> the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The >>> spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed") >>> the IRA killed also some IRA members suspected of being police or army >>> informers. In the other direction I don't find a Protestant clergyman >>> involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >fundamentalist preacher and paramilitary leader, who is alleged to have >done so.
    I don't know what the situation in the US is but there has been strong anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."


    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state" (and regrettably remains - one of our hardline unionist KCs wrote something along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England


    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to Martin Harran on Sat Aug 19 13:31:23 2023
    On Saturday, August 19, 2023 at 6:30:08 AM UTC-7, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:44:57 -0700, Mark Isaak <specime...@curioustaxon.omy.net> wrote:

    On 8/18/23 3:51 PM, peter2...@gmail.com wrote:
    On Friday, August 18, 2023 at 1:15:04?PM UTC-4, Ernest Major wrote:
    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>> the USA.

    What do you call "Stochastic terrorism" and why is it relevant?

    My counterexample involves an Islamic religious leader, in line with
    the use of the word "Christianity" by Burkhard.

    Secondly just because you don't know that it happened doesn't mean that >>> it didn't - absence of knowledge is not knowledge of absence. The spirit >>> of your counterexample is unclear, but the IRA did order the killing of >>> Catholics. Fide Wikipedia ("informers were usually killed") the IRA
    killed also some IRA members suspected of being police or army
    informers.

    The IRA are not to be confused with bishops or others with authority
    to issue religious edicts.

    There is room for disagreement as to who can be considered
    to be speaking for Christianity or Islam, but it stands to reason
    that there should be some hierarchy to repudiate individual abuses
    by rogue clergy.

    An Ayatollah IS very high in the Islamic hierarchy,
    and I would like to know whether there is a higher authority
    capable of over-ruling one. A Caliph might have such authority,
    but there is no recognized Caliph any more, and the recent attempts by
    various groups of Islamic terrorists to re-establish a Caliphate were laughable.

    You don't get to defend a religion by pointing to another religion >(especially an outlier member of it) and saying, "See? It's worse!"

    I was thinking of mentioning Pat Roberson as a counterexample, but he >doesn't really count. What counts is the 30% of the country who
    approves of his messages of hate. (He even approved of attacking other >denominations of Protestantism, not to mention Islam, Hinduism, LGBQ,
    and women.) I wonder what Khomeini's actual approval rating, in *all*
    of Afghanistan, was. My suspicion is that it would also be about 30%, >though I doubt it could have been accurately measured even during >Khomeini's lifetime.

    In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    Speculation is not evidence. Neither are rumors, such as the
    one you mentioned about "one Billy Wright, fundamentalist preacher."

    It's not rumor that Billy Wright called for someone to be murdered and >almost certainly murdered other people himself.
    As I've just pointed out in a reply to Ernest Major, the BBC article I
    cited to Glenn states :
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    The BBC don't print stuff like that without good reason.

    Neither did Nazis, or anyone else you could name. Doesn't mean it is true, unbiased or objective. You seem not to understand what a fact is. What's your IQ?

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to Martin Harran on Sat Aug 19 13:28:07 2023
    On Saturday, August 19, 2023 at 6:05:08 AM UTC-7, Martin Harran wrote:
    On Fri, 18 Aug 2023 23:40:01 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Friday, August 18, 2023 at 12:40:05?PM UTC-7, Ernest Major wrote:
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >> >>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >> >>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >> >> the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The >> >> spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed") >> >> the IRA killed also some IRA members suspected of being police or army >> >> informers. In the other direction I don't find a Protestant clergyman >> >> involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >> > of learning) was pretty nasty, but I don't think he ever openly called >> > for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >> done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!
    Are the BBC evolutionists with no actual facts to back them up?

    As far as I know, Ernest is not the BBC.

    https://www.bbc.com/news/uk-northern-ireland-11112737

    "Who was Billy Wright?

    Billy Wright was one of the most terrifying loyalist paramilitaries in Northern Ireland.

    The man nicknamed King Rat - a term coined by journalists on the
    Sunday World newspaper - waged a bloody and bigoted campaign against
    the Catholic population in the Portadown and Lurgan area between the
    mid 1980s and his death in 1997 … "

    These are claims, not facts. And Wright was a person, not a "paramilitary".

    By the way, are you praying for me, family and friends as you claimed you were for Ron Dean? Or was that just bullshit...(horn blowing in background)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From DB Cates@21:1/5 to Burkhard on Sat Aug 19 16:02:56 2023
    On 2023-08-19 12:28 PM, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>>>> the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The >>>>> spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed") >>>>> the IRA killed also some IRA members suspected of being police or army >>>>> informers. In the other direction I don't find a Protestant clergyman >>>>> involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>>> of learning) was pretty nasty, but I don't think he ever openly called >>>> for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."


    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state" (and regrettably remains - one of our hardline unionist KCs wrote something along these lines in a letter to a newspaper just a few years back, when he was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    The second prong - Graffiti? Which do you think is more likely to be
    used in graffiti? "Fuck the blah 'Blah blah Blah blah'" or "Fuck the 'Blah'"


    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737


    --
    --
    Don Cates ("he's a cunning rascal" PN)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to DB Cates on Sun Aug 20 02:50:18 2023
    On Saturday, August 19, 2023 at 10:05:07 PM UTC+1, DB Cates wrote:
    On 2023-08-19 12:28 PM, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>> counterexample too narrowly. Stochastic terrorism is alive and well in >>>>> the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>> that it didn't - absence of knowledge is not knowledge of absence. The >>>>> spirit of your counterexample is unclear, but the IRA did order the >>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed") >>>>> the IRA killed also some IRA members suspected of being police or army >>>>> informers. In the other direction I don't find a Protestant clergyman >>>>> involved in a Protestant paramilitary ordering the death of an IRA >>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>>> of learning) was pretty nasty, but I don't think he ever openly called >>>> for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >>> done so.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, >> Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."


    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    The second prong - Graffiti? Which do you think is more likely to be
    used in graffiti? "Fuck the blah 'Blah blah Blah blah'" or "Fuck the 'Blah'"

    Also a good point, though mine was simply the "Conversely" part: on the one hand
    the Pope is also a head of state and politician, on the other QEI was also a head of church.

    It is of course handy to have short nouns available if needed, though these are of course just abbreviations.

    The correct graffiti would be:

    "Fuck Elizabeth the First, by the Grace of God of the United Kingdom of Great Britain
    and Northern Ireland and of Her other Realms and Territories Queen, Head of the
    Commonwealth, Defender of the Faith, and Sovereign of the Most Noble Order of the Garter."

    and

    "Fuck his holiness the Pope, Bishop of Rome,
    Vicar of Jesus Christ, Successor of the Prince of the Apostles Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop
    of the Roman Province, Sovereign of the Vatican City State, Servant of the Servants of God"

    the latter can be done in Latin. I guess you'd need long walls for them. (In a TO context
    the "Primate of Italy" also makes me chuckle)



    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    --
    --
    Don Cates ("he's a cunning rascal" PN)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Athel Cornish-Bowden@21:1/5 to Burkhard on Sun Aug 20 12:26:48 2023
    On 2023-08-20 09:50:18 +0000, Burkhard said:

    On Saturday, August 19, 2023 at 10:05:07 PM UTC+1, DB Cates wrote:
    On 2023-08-19 12:28 PM, Burkhard wrote:> > On Saturday, August 19, 2023
    at 2:25:08 PM UTC+1, Martin Harran wrote:> >> On Fri, 18 Aug 2023
    20:35:10 +0100, Ernest Major> >> <{$to$}@meden.demon.co.uk> wrote:> >>>
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:> >>>> On
    2023-08-18 17:13:01 +0000, Ernest Major said:> >>>>> >>>>> On
    18/08/2023 14:33, peter2...@gmail.com wrote:> >>>>>>>> Salman Rushdie
    and the "Charlie Hebdo" publishers found out about> >>>>>>>> that the
    hard way.> >>>>>>>>> >>>>>>>>
    https://en.wikipedia.org/wiki/Salman_Rushdie> >>>>>>>>
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting> >>>>>>> As an
    argument, that would be akin to saying Christianity does not> >>>>>>>
    have a concept> >>>>>>> of forgiveness because of the IRA, no?> >>>>>>
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any>
    IRA member> >>>>>> involved in misbehavior in the "time of
    troubles" -- which,> >>>>>> fortunately, are over.> >>>>>> >>>>> I see
    two problems with your counterargument.> >>>>>> >>>>> Firstly you're
    not comparing like with like - you're drawing your> >>>>>
    counterexample too narrowly. Stochastic terrorism is alive and well in>
    the USA.> >>>>>> >>>>> Secondly just because you don't know that
    it happened doesn't mean> >>>>> that it didn't - absence of knowledge
    is not knowledge of absence. The> >>>>> spirit of your counterexample
    is unclear, but the IRA did order the> >>>>> killing of Catholics. Fide
    Wikipedia ("informers were usually killed")> >>>>> the IRA killed also
    some IRA members suspected of being police or army> >>>>> informers. In
    the other direction I don't find a Protestant clergyman> >>>>> involved
    in a Protestant paramilitary ordering the death of an IRA> >>>>> member
    an implausible event.> >>>>> >>>> I don't know enough to argue, but I
    think you're probably right. The> >>>> Rev. Ian Paisley (doctorate from
    Bob Jones University, that great seat> >>>> of learning) was pretty
    nasty, but I don't think he ever openly called> >>>> for Roman
    Catholics to be killed.> >>>>> >>>> >>> I did a bit more digging and
    found mention of one Billy Wright,> >>> fundamentalist preacher and
    paramilitary leader, who is alleged to have> >>> done so.> >> I don't
    know what the situation in the US is but there has been strong> >>
    anti-hatred legislation in Northern Ireland since 1970 so anyone> >>
    openly calling for people to be killed would very quickly find> >>
    themselves before a judge. That means you are unlikely to find any> >>
    public figures openly doing so, irrespective of their feelings about>
    it. [1]> >>> >> There were very murky links between Ian Paisley and
    loyalist> >> terrorists who eventually became disgusted with him
    because many of> >> them got involved in response to his rhetoric, but
    he discarded them> >> when they were caught or killed - unlike Adams
    and McGuiness who> >> refused to condemn the IRA and took active part
    in IRA funerals.> >>> >> Another factor in this is the observation by
    Cardinal Tomás Ó Fiaich,> >> Catholic primate of Ireland, that
    although there was bigotry on both> >> sides of the divide, it tended
    to be religious on the Protestant side> >> but political on the
    Catholic side. He pointed out, for example, that> >> graffiti in
    Protestant areas was always "Fuck the Pope", never "Fuck> >> the
    President of Ireland"; in the Catholic areas it was always "Fuck> >>
    the Queen", never "Fuck the Archbishop of Canterbury."> >> >> > Mhh,
    not sure about that analysis. On the first prong, the Pope> > is also a
    head of state of course - and indeed a recurring theme in> >
    anti-catholic propaganda in the UK always was "catholics can't> > be
    proper British subjects because they are loyal to a foreign head of
    state"> > (and regrettably remains - one of our hardline unionist KCs
    wrote something> > along these lines in a letter to a newspaper just a
    few years back, when he> > was still a QC of course, to general uproar.
    Conversely, the Queen was of course also Supreme Governor of
    Church of England - so one rank higher also in matters spiritual
    than the> > AoC -as per the introduction to the 39 Articles:> >> >
    Being by God's Ordinance, according to Our just Title, Defender of the>
    Faith and Supreme Governor of the Church, within these Our
    Dominions,> > We hold it most agreeable to this Our Kingly Office, and
    Our own religious> > zeal, to conserve and maintain the Church
    committed to Our Charge, in Unity> > of true Religion, and in the Bond
    of Peace ... We have therefore, upon mature> > Deliberation, and with
    the Advice of so many of Our Bishops as might> > conveniently be called
    together, thought fit to make this Declaration following ...> > That We
    are Supreme Governor of the Church of England> >
    The second prong - Graffiti? Which do you think is more likely to be>
    used in graffiti? "Fuck the blah 'Blah blah Blah blah'" or "Fuck the
    'Blah'"

    Also a good point, though mine was simply the "Conversely" part: on the
    one hand
    the Pope is also a head of state and politician, on the other QEI was also a head of church.
    It is of course handy to have short nouns available if needed, though these are
    of course just abbreviations.
    The correct graffiti would be:

    "Fuck Elizabeth the First,

    As you're in Scotland I suppose "the First" is OK, but in England we
    called her Elizabeth II. As she's no longer with us her fucking days
    are over (indeed, I expect they were over some years ago.)


    by the Grace of God of the United Kingdom of Great Britainand Northern Ireland and of Her other Realms and Territories Queen, Head of the
    Commonwealth, Defender of the Faith, and Sovereign of the Most Noble
    Order of the Garter."

    and

    "Fuck his holiness the Pope, Bishop of Rome,Vicar of Jesus Christ,
    Successor of the Prince of the Apostles SupremePontiff of the Universal Church, Primate of Italy, Metropolitan Archbishopof the Roman Province,
    Sovereign of the Vatican City State, Servant of theServants of God"

    the latter can be done in Latin. I guess you'd need long walls for
    them. (In a TO context
    the "Primate of Italy" also makes me chuckle)


    [1] Billy Wright was never found directly guilty of any specific> >>
    murder but in the BBC article I cited to Glenn, it states :> >>> >> 'On >>>> 8 July 1996, with the tension at Drumcree at its height, Wright's> >>
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.> >>> >>>> >> The murder was reportedly carried out as a "birthday present" for>
    Wright.'> >>> >>
    https://www.bbc.com/news/uk-northern-ireland-11112737> >
    --
    --
    Don Cates ("he's a cunning rascal" PN)


    --
    athel -- biochemist, not a physicist, but detector of crackpots

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  • From Burkhard@21:1/5 to Athel Cornish-Bowden on Sun Aug 20 04:12:36 2023
    On Sunday, August 20, 2023 at 11:30:09 AM UTC+1, Athel Cornish-Bowden wrote:
    On 2023-08-20 09:50:18 +0000, Burkhard said:

    On Saturday, August 19, 2023 at 10:05:07 PM UTC+1, DB Cates wrote:
    On 2023-08-19 12:28 PM, Burkhard wrote:> > On Saturday, August 19, 2023 >> at 2:25:08 PM UTC+1, Martin Harran wrote:> >> On Fri, 18 Aug 2023
    20:35:10 +0100, Ernest Major> >> <{$to$}@meden.demon.co.uk> wrote:> >>> >> >>> On 18/08/2023 19:46, Athel Cornish-Bowden wrote:> >>>> On
    2023-08-18 17:13:01 +0000, Ernest Major said:> >>>>> >>>>> On
    18/08/2023 14:33, peter2...@gmail.com wrote:> >>>>>>>> Salman Rushdie
    and the "Charlie Hebdo" publishers found out about> >>>>>>>> that the
    hard way.> >>>>>>>>> >>>>>>>>
    https://en.wikipedia.org/wiki/Salman_Rushdie> >>>>>>>>
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting> >>>>>>> As an
    argument, that would be akin to saying Christianity does not> >>>>>>>
    have a concept> >>>>>>> of forgiveness because of the IRA, no?> >>>>>>
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any>
    IRA member> >>>>>> involved in misbehavior in the "time of
    troubles" -- which,> >>>>>> fortunately, are over.> >>>>>> >>>>> I see
    two problems with your counterargument.> >>>>>> >>>>> Firstly you're
    not comparing like with like - you're drawing your> >>>>>
    counterexample too narrowly. Stochastic terrorism is alive and well in> >> >>>>> the USA.> >>>>>> >>>>> Secondly just because you don't know that
    it happened doesn't mean> >>>>> that it didn't - absence of knowledge
    is not knowledge of absence. The> >>>>> spirit of your counterexample
    is unclear, but the IRA did order the> >>>>> killing of Catholics. Fide >> Wikipedia ("informers were usually killed")> >>>>> the IRA killed also
    some IRA members suspected of being police or army> >>>>> informers. In >> the other direction I don't find a Protestant clergyman> >>>>> involved >> in a Protestant paramilitary ordering the death of an IRA> >>>>> member >> an implausible event.> >>>>> >>>> I don't know enough to argue, but I
    think you're probably right. The> >>>> Rev. Ian Paisley (doctorate from >> Bob Jones University, that great seat> >>>> of learning) was pretty
    nasty, but I don't think he ever openly called> >>>> for Roman
    Catholics to be killed.> >>>>> >>>> >>> I did a bit more digging and
    found mention of one Billy Wright,> >>> fundamentalist preacher and
    paramilitary leader, who is alleged to have> >>> done so.> >> I don't
    know what the situation in the US is but there has been strong> >>
    anti-hatred legislation in Northern Ireland since 1970 so anyone> >>
    openly calling for people to be killed would very quickly find> >>
    themselves before a judge. That means you are unlikely to find any> >>
    public figures openly doing so, irrespective of their feelings about>
    it. [1]> >>> >> There were very murky links between Ian Paisley and
    loyalist> >> terrorists who eventually became disgusted with him
    because many of> >> them got involved in response to his rhetoric, but
    he discarded them> >> when they were caught or killed - unlike Adams
    and McGuiness who> >> refused to condemn the IRA and took active part
    in IRA funerals.> >>> >> Another factor in this is the observation by
    Cardinal Tomás Ó Fiaich,> >> Catholic primate of Ireland, that
    although there was bigotry on both> >> sides of the divide, it tended
    to be religious on the Protestant side> >> but political on the
    Catholic side. He pointed out, for example, that> >> graffiti in
    Protestant areas was always "Fuck the Pope", never "Fuck> >> the
    President of Ireland"; in the Catholic areas it was always "Fuck> >>
    the Queen", never "Fuck the Archbishop of Canterbury."> >> >> > Mhh,
    not sure about that analysis. On the first prong, the Pope> > is also a >> head of state of course - and indeed a recurring theme in> >
    anti-catholic propaganda in the UK always was "catholics can't> > be
    proper British subjects because they are loyal to a foreign head of
    state"> > (and regrettably remains - one of our hardline unionist KCs
    wrote something> > along these lines in a letter to a newspaper just a
    few years back, when he> > was still a QC of course, to general uproar. >> )> >> > Conversely, the Queen was of course also Supreme Governor of
    Church of England - so one rank higher also in matters spiritual >> than the> > AoC -as per the introduction to the 39 Articles:> >> >
    Being by God's Ordinance, according to Our just Title, Defender of the> >> > Faith and Supreme Governor of the Church, within these Our
    Dominions,> > We hold it most agreeable to this Our Kingly Office, and
    Our own religious> > zeal, to conserve and maintain the Church
    committed to Our Charge, in Unity> > of true Religion, and in the Bond
    of Peace ... We have therefore, upon mature> > Deliberation, and with
    the Advice of so many of Our Bishops as might> > conveniently be called >> together, thought fit to make this Declaration following ...> > That We >> are Supreme Governor of the Church of England> >
    The second prong - Graffiti? Which do you think is more likely to be>
    used in graffiti? "Fuck the blah 'Blah blah Blah blah'" or "Fuck the
    'Blah'"

    Also a good point, though mine was simply the "Conversely" part: on the one hand
    the Pope is also a head of state and politician, on the other QEI was also a
    head of church.
    It is of course handy to have short nouns available if needed, though these are
    of course just abbreviations.
    The correct graffiti would be:

    "Fuck Elizabeth the First,
    As you're in Scotland I suppose "the First" is OK, but in England we
    called her Elizabeth II.



    Indeed :o) see MacCormick v Lord Advocate 1953 SC 396 (though we
    lost that one)

    As she's no longer with us her fucking days
    are over (indeed, I expect they were over some years ago.)


    by the Grace of God of the United Kingdom of Great Britainand Northern Ireland and of Her other Realms and Territories Queen, Head of the Commonwealth, Defender of the Faith, and Sovereign of the Most Noble
    Order of the Garter."

    and

    "Fuck his holiness the Pope, Bishop of Rome,Vicar of Jesus Christ, Successor of the Prince of the Apostles SupremePontiff of the Universal Church, Primate of Italy, Metropolitan Archbishopof the Roman Province, Sovereign of the Vatican City State, Servant of theServants of God"

    the latter can be done in Latin. I guess you'd need long walls for
    them. (In a TO context
    the "Primate of Italy" also makes me chuckle)


    [1] Billy Wright was never found directly guilty of any specific> >> >>>> murder but in the BBC article I cited to Glenn, it states :> >>> >> 'On >>>> 8 July 1996, with the tension at Drumcree at its height, Wright's> >> >>>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan.> >>> >>>> >> The murder was reportedly carried out as a "birthday present" for> >>>> >> Wright.'> >>> >>
    https://www.bbc.com/news/uk-northern-ireland-11112737> >
    --
    --
    Don Cates ("he's a cunning rascal" PN)
    --
    athel -- biochemist, not a physicist, but detector of crackpots

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  • From Martin Harran@21:1/5 to All on Sun Aug 20 13:14:28 2023
    On Sat, 19 Aug 2023 13:31:23 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Saturday, August 19, 2023 at 6:30:08?AM UTC-7, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:44:57 -0700, Mark Isaak
    <specime...@curioustaxon.omy.net> wrote:

    On 8/18/23 3:51 PM, peter2...@gmail.com wrote:
    On Friday, August 18, 2023 at 1:15:04?PM UTC-4, Ernest Major wrote:
    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >> >>> the USA.

    What do you call "Stochastic terrorism" and why is it relevant?

    My counterexample involves an Islamic religious leader, in line with
    the use of the word "Christianity" by Burkhard.

    Secondly just because you don't know that it happened doesn't mean that >> >>> it didn't - absence of knowledge is not knowledge of absence. The spirit >> >>> of your counterexample is unclear, but the IRA did order the killing of >> >>> Catholics. Fide Wikipedia ("informers were usually killed") the IRA
    killed also some IRA members suspected of being police or army
    informers.

    The IRA are not to be confused with bishops or others with authority
    to issue religious edicts.

    There is room for disagreement as to who can be considered
    to be speaking for Christianity or Islam, but it stands to reason
    that there should be some hierarchy to repudiate individual abuses
    by rogue clergy.

    An Ayatollah IS very high in the Islamic hierarchy,
    and I would like to know whether there is a higher authority
    capable of over-ruling one. A Caliph might have such authority,
    but there is no recognized Caliph any more, and the recent attempts by
    various groups of Islamic terrorists to re-establish a Caliphate were laughable.

    You don't get to defend a religion by pointing to another religion
    (especially an outlier member of it) and saying, "See? It's worse!"

    I was thinking of mentioning Pat Roberson as a counterexample, but he
    doesn't really count. What counts is the 30% of the country who
    approves of his messages of hate. (He even approved of attacking other
    denominations of Protestantism, not to mention Islam, Hinduism, LGBQ,
    and women.) I wonder what Khomeini's actual approval rating, in *all*
    of Afghanistan, was. My suspicion is that it would also be about 30%,
    though I doubt it could have been accurately measured even during
    Khomeini's lifetime.

    In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    Speculation is not evidence. Neither are rumors, such as the
    one you mentioned about "one Billy Wright, fundamentalist preacher."

    It's not rumor that Billy Wright called for someone to be murdered and
    almost certainly murdered other people himself.
    As I've just pointed out in a reply to Ernest Major, the BBC article I
    cited to Glenn states :
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    The BBC don't print stuff like that without good reason.

    Neither did Nazis, or anyone else you could name. Doesn't mean it is true, unbiased or objective.

    Unlike places like Evolution News, of course.

    You seem not to understand what a fact is. What's your IQ?

    Well above yours it seems.

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  • From Martin Harran@21:1/5 to GlennSheldon@msn.com on Sun Aug 20 13:11:56 2023
    rOn Sat, 19 Aug 2023 13:28:07 -0700 (PDT), Glenn
    <GlennSheldon@msn.com> wrote:

    On Saturday, August 19, 2023 at 6:05:08?AM UTC-7, Martin Harran wrote:
    On Fri, 18 Aug 2023 23:40:01 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Friday, August 18, 2023 at 12:40:05?PM UTC-7, Ernest Major wrote:
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >> >> >>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >> >> >>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >> >> >> the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The >> >> >> spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed") >> >> >> the IRA killed also some IRA members suspected of being police or army >> >> >> informers. In the other direction I don't find a Protestant clergyman >> >> >> involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >> >> > of learning) was pretty nasty, but I don't think he ever openly called >> >> > for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >> >> done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!
    Are the BBC evolutionists with no actual facts to back them up?

    As far as I know, Ernest is not the BBC.

    I never claimed he was.


    https://www.bbc.com/news/uk-northern-ireland-11112737

    "Who was Billy Wright?

    Billy Wright was one of the most terrifying loyalist paramilitaries in
    Northern Ireland.

    The man nicknamed King Rat - a term coined by journalists on the
    Sunday World newspaper - waged a bloody and bigoted campaign against
    the Catholic population in the Portadown and Lurgan area between the
    mid 1980s and his death in 1997 "

    These are claims, not facts. And Wright was a person, not a "paramilitary".

    Oxford Languages

    paramilitary

    noun
    a member of a paramilitary organization.

    Then again, maybe they're evolutionists too.



    By the way, are you praying for me, family and friends as you claimed you were for Ron Dean? Or was that just bullshit...(horn blowing in background)

    I pray for everyone I encounter, what could be described as *catholic*
    prayer

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  • From Martin Harran@21:1/5 to b.schafer@ed.ac.uk on Sun Aug 20 13:16:36 2023
    On Sat, 19 Aug 2023 10:28:32 -0700 (PDT), Burkhard
    <b.schafer@ed.ac.uk> wrote:

    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >> >>> the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The >> >>> spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed") >> >>> the IRA killed also some IRA members suspected of being police or army >> >>> informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Toms Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."


    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state" >(and regrettably remains - one of our hardline unionist KCs wrote something >along these lines in a letter to a newspaper just a few years back, when he >was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious >zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England


    All perfectly correct but I doubt that the typical Republican or
    Loyalist paramilitary was prone to such nuanced thinking.



    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

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  • From jillery@21:1/5 to martinharran@gmail.com on Mon Aug 21 04:35:26 2023
    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic*
    prayer


    Some people you pray for, other people you killfile.

    --
    To know less than we don't know is the nature of most knowledge

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  • From Bob Casanova@21:1/5 to All on Mon Aug 21 05:47:43 2023
    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".

    --

    Bob C.

    "The most exciting phrase to hear in science,
    the one that heralds new discoveries, is not
    'Eureka!' but 'That's funny...'"

    - Isaac Asimov

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  • From peter2nyikos@gmail.com@21:1/5 to jillery on Mon Aug 21 06:32:45 2023
    On Monday, August 21, 2023 at 4:40:09 AM UTC-4, jillery wrote:
    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >prayer
    Some people you pray for, other people you killfile.

    AND pray for them and for not missing any valuable information they post while killfiled.

    That is, if you one is truly committed to the precepts of Jesus, except where there is a conflict between that and following Jesus's example.


    Peter Nyikos

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  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Mon Aug 21 06:46:00 2023
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>> the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The >>> spirit of your counterexample is unclear, but the IRA did order the >>> killing of Catholics. Fide Wikipedia ("informers were usually killed") >>> the IRA killed also some IRA members suspected of being police or army >>> informers. In the other direction I don't find a Protestant clergyman >>> involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >> of learning) was pretty nasty, but I don't think he ever openly called >> for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >fundamentalist preacher and paramilitary leader, who is alleged to have >done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something along these lines in a letter to a newspaper just a few years back, when he was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious zeal, to conserve and maintain the Church committed to Our Charge, in Unity of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries?

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

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    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Mon Aug 21 18:01:42 2023
    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nospam@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    Your advice is probably wasted on someone feels compelled to reply to
    a poster who has them killfiled :(

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Mon Aug 21 11:03:26 2023
    On Monday, August 21, 2023 at 2:50:10 PM UTC+1, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >fundamentalist preacher and paramilitary leader, who is alleged to have >done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find themselves before a judge. That means you are unlikely to find any public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, Catholic primate of Ireland, that although there was bigotry on both sides of the divide, it tended to be religious on the Protestant side but political on the Catholic side. He pointed out, for example, that graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?

    In theory all of them I'd say - the Caliphate too is an example of the "sacerdotal state" that
    combines the function of spiritual and secular leadership. Just, if you like, the other
    way round from the UK model: the Caliph is foremost a spiritual leader (to the extend
    that Islam has them) and the head of state function comes as a consequence of this.
    All of this in theory.... The foundations for this were established by al-Mawardi (Ali
    ibn Muhammad ibn Habib) in the 11th century - including his very clear idea that
    the Caliph is supposed to be a figurehead first and foremost, and should in particular
    delegate all/most earthly powers to the Vizier, emirs etc - which then eventually
    would give us Isnogood (who in reality would have been a much better position than the one he craves for in the comics). The foundational treatises are his three books,
    The Ordinances of Government, Laws regarding the Ministers and
    The Book of Sincere Advice to Rulers.

    And course you find the same model in Christianity, especially in the Holy Roman Empire
    where three of the imperial electors were prince-archbishops, and there were numerous other prince-bishoprics that combined secular and spiritual roes and functions.

    If you want a modern example outside the Caliphate tradition, I'd say Iran is another sacerdotal state. Outside Christianity and Islam, Tibet used to be one
    before the Chinese annexation. And then there is Andorra, but we don't talk about this because its system of governance is just weird and was probably
    just set up to annoy political science taxonomists

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

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    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Mon Aug 21 10:44:35 2023
    On Friday, August 18, 2023 at 2:35:06 PM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 18, 2023 at 6:10:10 AM UTC-4, Burkhard wrote:
    On Thursday, August 17, 2023 at 5:55:05 PM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 11, 2023 at 9:51:11 PM UTC-4, John Harshman wrote:
    On 8/11/23 5:58 PM, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting Lennox again:]
    The cross also speaks of a place where I can receive forgiveness and new life by repenting and trusting the one who died for me. Christianity competes with no other philosophy or religion since no one else offers me such a radical solution
    to my human problem.

    Yes, and every member of every other religion will feel the same about theirs.

    Stop and think: what ARE the other religions which talk so radically about forgiveness?
    And how do they do it? I know of no examples, and I know of one that has no such
    thing: the Zoroastrians are so diffident about their religion that it can only be passed
    on by inheritance. The Jews aren't big on proselytizing either.

    Islam would seem to be the major candidate here. Why would you reject it?

    I can't figure out what you are getting at here. I couldn't find anything about
    forgiveness in anything I've read about The Five Pillars of Islam.
    I am obviously largely ignorant of the religion of Islam, as opposed to its history.
    Thank you for all the information you give below, Burkhard.
    Well, 5 of the 99 names of Allah are variants of "the forgiver", including Ar-Raḥeem, which is evoked at the beginning of 113 of th 114 Surahs. Then
    there is "al-Ghaffaar", (the repeatedly forgiving) , al-Ghafour, al-ʿAfou (the
    pardoner)

    And as rules of conduct for followers, there would be :
    “And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation –
    his reward is [due] from Allah." (Quran 42:40)

    and

    "And whoever is patient and forgives – indeed, that is of the matters [worthy] of resolve.” (Quran 42:43)

    or

    “. . . and let them pardon and overlook. Would you not like that Allah should forgive you?
    And Allah is Forgiving and Merciful.” (Quran 24:22)
    Excellent. It's too bad Lennox's blog seems to be defunct, otherwise I would post this there.

    which mirrors the Lord's prayer's And forgive us our debts, as we also have forgiven our debtors.

    Also, there is no forgiveness
    for those who insult "Allah's greatest prophet, upon whom be peace."


    Matthew 12:30-32:] "Whoever is not with me is against me, and whoever does not gather with me scatters.
    Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the
    Spirit will not be forgiven.
    This verse has caused untold harm to millions of scrupulous Christians who fear that they have committed blasphemy against the Holy Spirit [whatever that means].
    It is one of many reasons why my confidence that there is a God who rewards and punishes justly is so low.

    There, I've returned to one of my themes in the OP-- the closing clause of my first paragraph there:
    "Very few regulars of talk.origins are forthcoming about what they
    believe about the possibility of a life after death; and, specifically,
    one where a person's experience depends at least in part on
    what one has done in this life."
    Salman Rushdie and the "Charlie Hebdo" publishers found out about that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie

    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting

    As an argument, that would be akin to saying Christianity does not have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a *fatwa* on any IRA member
    involved in misbehavior in the "time of troubles" -- which, fortunately, are over.

    Fair enough, I focussed on the perpetrators rather than the people who motivated
    ordered them.

    In that case I'd probably have used the Bosnia war, and people like Bishop Vasilije
    Kacavenda or Amfilohije, both of which should have (but never were ) tried
    for their role in the atrocities. But then again they made sure that if
    push came to shove they had the "can nobody rid me of this troublesome priest" deniability So when preaching first that there is a Vatican-Islam conspiracy to
    murder orthodox Serbs and kidnap their children, and finish it with "without violence no rebirth" to an assembly of machine gun carrying paramilitaries, then that was of course meant purely symbolic, and not at all as a call to real violence,
    no siree...

    Ot maybe Reverends Paul Hill and Mike Bray, who not only called for the murder of
    doctors who provided abortion services, but in the case of Hill carried them out? (though
    I think he had been excommunicated by that time)

    But anyhow, my point was less to do a Tu quoque, it was more about the use of individual
    examples in a discussion of what "religion" (or a religion) more generally teaches. My
    beef with Lennox is after all not that he misrepresents other religions - more that what he
    really argues is that a very personal interpretation of the tradition of one religion works for him.

    Which had he done it like that would have been perfectly fie with me - an argument along the
    lines Simone Weill made in the Needs for Roots. Yes, that leads to religious relativism - chose
    the one tradition that works for you - but I don't think anything Lennox argues allows him
    to go further than that anyway




    And I hope you don't mind my adding: one of the best friends of our family [also a wonderful colleague in the Math Department before she retired]
    did her modest part in helping them to end. She was one of the leaders
    of the Irish Children Program, which brought children from both
    "the Green and the Orange" together here in Columbia, enabling them
    to see each other for the decent children they are, and finding
    good host families for them during their stay here.

    "Blessed are the peacemakers, for they shall be called children of God." [Matthew 5:9]

    I suggest you read my reply to Bozo User on Aug 9, 2023, 8:41:08 PM
    on this thread, to try and get some focus on the other things you
    wrote in this same reply to me [deleted].


    Peter Nyikos

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    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Ron Dean@21:1/5 to peter2...@gmail.com on Mon Aug 21 14:03:25 2023
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>>>>> the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>> that it didn't - absence of knowledge is not knowledge of absence. The >>>>>> spirit of your counterexample is unclear, but the IRA did order the >>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed") >>>>>> the IRA killed also some IRA members suspected of being police or army >>>>>> informers. In the other direction I don't find a Protestant clergyman >>>>>> involved in a Protestant paramilitary ordering the death of an IRA >>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>>>> of learning) was pretty nasty, but I don't think he ever openly called >>>>> for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >>>> done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something >> along these lines in a letter to a newspaper just a few years back, when he >> was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious >> zeal, to conserve and maintain the Church committed to Our Charge, in Unity >> of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries?

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown
    to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the hospital, was where he was, after a severe heart attack. The family
    decided to keep this news from him, believing the shock could take him.
    Later, he died for 5 minutes, but he was revived. The first words he
    said, after he could, I saw Nancy, why didn't you'll tell me she had
    died? He was not terribly upset, only saying, "I'll miss her". He had no
    way to know his daughter was dead, yet somehow, he knew.

    Peter Nyikos


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    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to All on Mon Aug 21 14:04:53 2023
    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nospam@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    You first.


    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to martinharran@gmail.com on Mon Aug 21 14:09:20 2023
    On Mon, 21 Aug 2023 18:01:42 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nospam@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran >>><martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    Your advice is probably wasted on someone feels compelled to reply to
    a poster who has them killfiled :(


    To the contrary, his advice is wasted on someone who so often goes out
    of his way to brag about how he has me killfiled, and has never even
    once suggested he prays for me.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
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  • From brogers31751@gmail.com@21:1/5 to Ron Dean on Mon Aug 21 11:38:26 2023
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote: >>> On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman >>>>>> involved in a Protestant paramilitary ordering the death of an IRA >>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>>>> of learning) was pretty nasty, but I don't think he ever openly called >>>>> for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >>>> done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong >>> anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, >>> Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side >>> but political on the Catholic side. He pointed out, for example, that >>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the >> AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries?

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown
    to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the hospital, was where he was, after a severe heart attack. The family
    decided to keep this news from him, believing the shock could take him. Later, he died for 5 minutes, but he was revived. The first words he
    said, after he could, I saw Nancy, why didn't you'll tell me she had
    died? He was not terribly upset, only saying, "I'll miss her". He had no
    way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter? Another
    issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    Peter Nyikos


    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to jillery on Mon Aug 21 11:46:05 2023
    On Monday, August 21, 2023 at 11:10:10 AM UTC-7, jillery wrote:
    On Mon, 21 Aug 2023 18:01:42 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nos...@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jp...@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran >>><martin...@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    Your advice is probably wasted on someone feels compelled to reply to
    a poster who has them killfiled :(
    To the contrary, his advice is wasted on someone who so often goes out
    of his way to brag about how he has me killfiled, and has never even
    once suggested he prays for me.
    --
    Martin has little time to do more than brag because most of his time is spent in prayer.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to All on Mon Aug 21 14:29:43 2023
    On Mon, 21 Aug 2023 14:09:20 -0400, jillery <69jpil69@gmail.com>
    wrote:

    On Mon, 21 Aug 2023 18:01:42 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nospam@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran >>>><martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>>>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    Your advice is probably wasted on someone feels compelled to reply to
    a poster who has them killfiled :(


    To the contrary, his advice is wasted on someone who so often goes out
    of his way to brag about how he has me killfiled, and has never even
    once suggested he prays for me.


    More to the point, Harran's comment above has zero to do with his
    self-serving virtue signaling.

    More to the point, he uses killfiles to hide behind as he cowardly
    attacks jillery.

    More to the point, the whole point of killfiles is so Harran doesn't
    feel compelled to reply about a poster he has killfiled. Not sure how
    even he still doesn't understand this.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to broger...@gmail.com on Mon Aug 21 11:49:28 2023
    On Monday, August 21, 2023 at 11:40:10 AM UTC-7, broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong >>> anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about >>> it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >>> them got involved in response to his rhetoric, but he discarded them >>> when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >>> sides of the divide, it tended to be religious on the Protestant side >>> but political on the Catholic side. He pointed out, for example, that >>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>> the President of Ireland"; in the Catholic areas it was always "Fuck >>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >> Faith and Supreme Governor of the Church, within these Our Dominions, >> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries?

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown
    to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the hospital, was where he was, after a severe heart attack. The family decided to keep this news from him, believing the shock could take him. Later, he died for 5 minutes, but he was revived. The first words he
    said, after he could, I saw Nancy, why didn't you'll tell me she had
    died? He was not terribly upset, only saying, "I'll miss her". He had no way to know his daughter was dead, yet somehow, he knew.
    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter? Another
    issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    All good questions. Another is whether he suffered a severe heart attack, or simply had bad gas.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to peter2...@gmail.com on Mon Aug 21 12:02:33 2023
    On Monday, August 21, 2023 at 6:50:10 AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >fundamentalist preacher and paramilitary leader, who is alleged to have >done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find themselves before a judge. That means you are unlikely to find any public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, Catholic primate of Ireland, that although there was bigotry on both sides of the divide, it tended to be religious on the Protestant side but political on the Catholic side. He pointed out, for example, that graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that. This brings up the question of whether a leader is responsible for ever single thing his followers do?
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?

    The murder was reportedly carried out as a "birthday present" for Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Mon Aug 21 15:58:28 2023
    On Saturday, August 12, 2023 at 8:41:11 AM UTC-4, Burkhard wrote:
    On Saturday, August 12, 2023 at 2:01:11 AM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:

    [quoting from an essay by Oxford philosopher John Lennox:]

    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope,
    because it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Picking up where I left off in my second reply:

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator

    But that is not our world. I purposely talked to Harshman about conditions under Stalin, where the
    perpetrators inflicted untold suffering on the prisoners in the slave labor camps, yet there
    was no retribution to them at all, except in one solitary case of a perpetrator who fell from grace
    and had to share the worst conditions of the people he had once sent to their hell on earth.

    Well, 3 possible answers,

    All Polyannaish/Panglossian, and implicitly rejected by Job.

    one theistic spiritual, one naturalised spiritual and one
    theistic, all without afterlife:

    1) the spiritual answer Epicurus, Plato or Seneca might have given: "
    There is no greater punishment of wickedness than that it is dissatisfied with itself
    and its deeds."

    Why did the prison guards act as they did? Out of a range of emotions such as fear (of their
    superiors, and also of the prisoners, not qua prisoners, but of
    the groups they belonged to) Are fear and hate healthy emotions that lead to happiness? No. So by remaining captives to these emotions, the guards
    harm themselves and prevent themselves from achieving true happiness.

    According to O'Brien in _1984_, power-based sadism is a chief source of satisfaction
    to those who act on its basis. "If you want a picture of the future, imagine a boot
    stomping on a human face -- forever." [quoted from memory]



    2) Now, as there is a danger that this is based on something resembling a circular definition,
    as "happiness" as understood by them is less a descriptive and more a normative state.
    The naturalised version treats this as a statement of psychology or anthropology - "as
    a matter of fact" people who live brutal lives suffer mentally for it

    Plato and Socrates and the Stoics believed that, but I don't see much scientific evidence for it.

    3) finally, there is the answer Job's God gives: “Do you know when the mountain goats give birth?
    Do you watch when the doe bears her fawn Do you count the months till they bear?

    I've said my piece on that already, and it renders this statement irrelevant.


    Funny, I thought you would give St. Augustine's Panglossian solution: God brings enough good out of evil
    to more than compensate for it. That was more or less the line we were given in Catholic schools.


    So it might look to YOU as if the prison guards got unpunished, and the prisoners treated unjustly,
    but this is just b/c you are not in full possession of the facts. From the divine perspective, guard
    A might get a particularly bad colon cancer at 80,

    A random outcome, not applicable to all guards and especially not all common criminals
    who lorded it over the political prisoners. Those criminals had it easier psychologically than the guards,
    from all accounts I've read about the Gulag Archipelago.


    prisoner B's daughter will have twins which for
    B is the greatest thing possible, and prisoner C had it coming for other misdeeds you don't know,
    possibly insufficient belief in the divine judgement.

    Does that last clause hint at vigilante justice due to such an insufficient belief?


    Now to be sure I'm not arguing for any of these, especially I don't claim anyone has evidence that they are
    factually correct. and doing an empirical longitudinal might be pointless in 1) and dangerous in 2)
    (after all you are testing here someone who made the Behemoth AND can control him - can can you do
    that? So better just take his word for it)

    But I am arguing that as far as "overbeliefs" go, they do not require more, and possible a lot less, leap
    pf faith than the afterlife based accounts of justice.

    However, those overbeliefs DO work in the directions you suggest
    about those haphazard Panglossian outcomes.



    [Lennox again:]
    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    With a primitive bow and arrow, you have taken a shot in the direction of what I call
    The Achilles Heel of Christianity: the doctrine of a hell of everlasting fire, along with
    the way apologists have defended it.

    Thomas Aquinas, for instance, illogically argued for it by saying that since sin is
    an offense against an infinite God, it deserves an infinite punishment.

    Some two millennia earlier, Job had some choice words for this kind of thinking,
    in Job 7: 17-20, where he turns Psalm 8 on its head with the words,

    "What is man that you should make so much of him,
    subjecting him to your scrutiny,
    that morning after morning you should examine him,
    and every moment test him?
    Will you never take your eyes off me
    long enough for me to swallow my spittle?
    Suppose I have sinned, what have I done to you,
    you tireless watcher of mankind?
    Why do you choose me as your target?
    Why should I be a burden to you?"
    -- The Jerusalem Bible

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse.

    Than what? letting violent criminals loose and able to wreak revenge on their victims for
    daring to testify against them?

    That would be an entirely different discussion. For the purpose of the one here, I'd
    happy say I don't know either, and yes, that makes it extremely frustrating which gives
    additional psychological support for punitive approaches - but that does not make the facts go away. So we should at least be honest to ourselves and admit that
    this is a response to emotions rather than a strategy to reduce crime.

    It's a factor that must be addressed if one is to get out of the purely theoretical
    reasoning/rationalization and look for concrete solutions.


    There was a case last week here that struck me in this regard: criminal trial of a death
    by dangerous driving case. Young man, newly qualified for driving, takes his father's
    high powered BMW, races it across the streets and takes a selfie of himself. Runs of the
    road and kills a young girl.

    He gets 12 years, in my view a substantial sentence. The parents consider it unduly
    lenient (which I understand on the emotional level) but also argue that by asking for a higher punishment, they don't want it for revenge, but "to have a proper deterrent for others, who now might do the same".

    What did the young man's parents think about the sentence?

    Anyway, deterrence in the abstract has gotten a bad rap due to a inadequate filters.
    A violent criminal such as I've described is perfectly deterred by keeping him locked up.
    OTOH it is questionable whether more than a 2-year sentence is needed to keep others from the kind of gross carelessness that this young man exhibited.


    Rationally, that makes
    no sense of course. Nobody says: I'll take this care for a spin - what's the worst
    that can happen, a mere 12 years in prison (and then having a previous conviction
    that pretty much determines the rest of your life). That's not how humans work.
    Instead, they think "nothing will happen", making the punishment more or less
    irrelevant

    That it is an emotional response doesn't make the parent's demand for stiffer
    sentences necessarily illegitimate (as I said, that would be a different discussion) but here
    it is for a an argument against Lennox' claim that we find punishment unattractive because
    we fear that it would apply to us too.

    That argument is on a purely secular, this-life basis,
    where we have a good idea how the legal system works.

    Lennox refers to an unexplorable afterlife, with little confidence by the average person of
    the reasons for punishment and their severity.

    Jack Chick preys on this lack of confidence with simplistic tracts about "accepting
    Jesus as your Lord and Savior" as THE necessary means of avoiding hell.

    But what does accepting Jesus as one's "Lord" entail in future behavior?
    "If you love me, keep my commandments"
    is the Catholic starting point on what this means; who knows what Jack Chick thinks about it?


    That is exactly not the way we think. The parent's
    position got a lot of public support - and I bet that all the supporters discounted all
    the "moral luck" that they have had in their lives - when they took silly risks, but nothing
    bad happened - had it happened, they'd now sit in the dock.

    How do you know they didn't lead dull, bourgeois lives, where risks on that level
    were unthinkable?


    Very few people really think like John Bradford (allegedly, the authorship is contested)
    did when he said when looking at convicted criminals: "There but for the grace of God,
    goes John Bradford".

    But they should, especially in cases like the following. A well-known militant anti-abortion
    person whose wife was a former abortionist, nevertheless advocated the murder of abortionists. I asked a nonviolent anti-abortion friend who has had contact with this
    militant [whose name escapes me at the moment]: "Surely he must think,
    `there, but the grace of God, goes my wife' -- how does he reconcile these two things?"
    The answer was basically that he was all screwed up [not the words he used].



    Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...)

    IIRC it was St. Augustine who perversely claimed that one of the joys of those in heaven
    was to witness the unending suffering of people condemned to everlasting torture.

    I rebelled against such callousness well before my final break with the Catholicism
    I had been taught in primary and secondary school. I comforted myself with the widespread
    sentiment that "Hell exists, but it is empty." It was when I felt I could no longer believe this
    and still cling to Catholic doctrine that the irrevocable break came.

    Now, over half a century later, I have a better perspective on what Catholic doctrine
    is, but the break is still there, and I remain an agnostic. However, I do have a couple of things
    to say to your one-dimensional picture.

    First: there is a way to read the Biblical account of Jesus's teachings to the effect that,
    although hell is everlasting, any one person remains there for only a finite period
    of time, and then is granted Epicurus's hope: annihilation. Many Jews of today
    believe in this kind of punishment, but based on Daniel 12: 2-3 rather than anything in the NT.

    Second: there is an amazing footnote in the New American Bible (NAB) on Matthew 10:41-42 which
    has to do with "these least ones" of the famous Last Judgment scene (Mt. 25: 31-46 at 40, 45).

    "*A prophet*: one who speaks in the name of God; here, the Christian prophets who speak in the name of God. *Righteous man*: since righteousness is demanded of all the disciples, it is difficult to take the *righteous man* of [v.41] and *one of these
    little ones* (42) as indicating different groups within the followers of Jesus. Probably all three designations are used here of Christian missionaries as such."

    The "least/little ones" are traditionally believed to refer to all the poor, hungry, etc. people of earth,
    and yet, if the footnote is correct, that scene from the Last Judgment is a self-serving depiction
    of Jesus's favoritism towards his own disciples! And make no mistake: Mt 25:40 has a footnote
    cross-referencing Mt. 10:42, and the NAB is the official translation for the Roman Catholic Mass.

    All of the above notwithstanding, I believe these footnotes are in error, and it was an oversight
    of the people vetting the NAB to have them included. But either way, the Achilles' Heel of
    Christianity is in a bad way.

    Hell, to misquote Sartre, is full of other people. And nobody thinks of him/herself seriously as a baddy https://www.youtube.com/watch?v=ToKcmnrE5oY

    "nobody" certainly ignores the author of "Amazing Grace," who went from being part of
    the slave trade to working tirelessly to have it abolished. And I believe there are millions
    like him on a smaller scale at any one time. I see myself as having been a baddy from the age of 9 through
    the age of 14, and I cringe when I think back at many of the things I did back then.

    OK fair enough, "nobody" is too strong. People can be guilt ridden - and an even
    better example for me would be things like survivor guilt where people blame themselves for no wrongdoing whatsoever.

    That is a primitive, pre-Christian form of guilt, as is the feeling when one [male or female, it surprisingly makes little difference]
    who has been raped looks upon her/himself as "damaged goods".


    Still a couple of things on that: First there is a difference between evaluating one's past actions,
    and how they see themselves at any given point in time. Newton had his conversion, and then
    reevaluated his past deeds. But that means he thought of himself as a goodie (or at least
    not a baddie) when trading in slaves, and after that too thought of himself as a goodie (...
    and now am found" if one who has a debt to pay. For Lennox argument to work, we'd have to
    think of ourselves as baddies who intend to remain baddies and therefore are against
    strict punishment.

    Too one-dimensional, as I tried to explain above ["unexplorable afterlife"].


    Related, there is a difference between evaluating one's actions and one's "character" or identity.
    What I meant above was the latter more than the former, and is not any more demanding than
    what we observe in everyday life: When people watch crime dramas, westerns, historical dramas
    and identify with one of the characters, almost always they'll chose a goodie because that's how
    we like to think about ourselves,

    The baddies are generally so bad that it is impossible to relate to their behavior. I think everyone in
    talk.origins, whatever their faults, would root for the good guys in most films for that reason alone.

    In many cases, I cannot identify with any of the main characters because their flaws are not mine, and their heroism looks too dangerous. One example is
    the friend of the murdered character played by Frank Sinatra in "Here to Eternity,.
    He seeks revenge on the warden (played by Ernest Borgnine)
    who killed his friend [legally, it was manslaughter] in a lonely place.
    He's armed with the same weapon as the warden - switchblade knife -
    and the outcome is pretty predictable.

    [OTOH I *can* identify with the Burt Lancaster character
    in the barroom confrontation involving the characters I've named just now.
    But that's a lesser role.]


    And you seem to speak of such people yourself below.

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.

    Altruism does not require this specialized self-reflection. It is far more broad than that.

    In fact, some of the best people have realized that they were prison bound,
    yet showed great courage through engaging in civil disobedience.
    The archetypal example is Mohandas ("Mahatma") Gandhi.

    I don't know whether Nelson Mandela was so noble in the events leading
    to his incarceration, but he emerged as one of the greatest statesmen
    of the latter half of the 20th century. The only other contemporary on his level that I can think of is Anwar Sadat.
    His death by assassination was a great tragedy, all the more so because the present time
    seems to lack statesmen of the same caliber as these two.


    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher

    That makes "altruistic punishment" seem like an oxymoron.

    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )


    Sounds quite specialized, though.

    True, but also universal, which indicates some evolutionary and biological roots. And other aspects
    of punitiveness can similarly be traced across time and space)

    I tend to look askance at such theories. The incarceration of Nelson Mandela may have
    harmed his punishers initially, but then they cooperated with him sufficiently to
    end apartheid in a laudable manner. The comparison with the tyrant Mugabe of Zimbabwe is stark.


    There are other posts that I want to do today, so I will end here and resume later this week -- possibly tomorrow. Thank you for a stimulating, thought-provoking discussion.


    Peter Nyikos

    PS one item on the agenda for tomorrow is my temporarily postponed reply to on-topic portion of a
    post by you. It is identified in the following reply that I did to you on the same thread:

    https://groups.google.com/g/talk.origins/c/zLkSPbLfklc/m/sR8yaogsBgAJ
    Re: Szostak on abiogenesis
    Aug 17, 2023, 4:30:06 PM EDT = UTC-4

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Ron Dean@21:1/5 to broger...@gmail.com on Mon Aug 21 20:12:25 2023
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote: >>>>> On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in >>>>>>>> the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>>>> that it didn't - absence of knowledge is not knowledge of absence. The >>>>>>>> spirit of your counterexample is unclear, but the IRA did order the >>>>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed") >>>>>>>> the IRA killed also some IRA members suspected of being police or army >>>>>>>> informers. In the other direction I don't find a Protestant clergyman >>>>>>>> involved in a Protestant paramilitary ordering the death of an IRA >>>>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>>>>>> of learning) was pretty nasty, but I don't think he ever openly called >>>>>>> for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >>>>>> done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong >>>>> anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about >>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them >>>>> when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, >>>>> Catholic primate of Ireland, that although there was bigotry on both >>>>> sides of the divide, it tended to be religious on the Protestant side >>>>> but political on the Catholic side. He pointed out, for example, that >>>>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the >>>> AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >>>> Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious >>>> zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries?

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>>>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown
    to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the
    hospital, was where he was, after a severe heart attack. The family
    decided to keep this news from him, believing the shock could take him.
    Later, he died for 5 minutes, but he was revived. The first words he
    said, after he could, I saw Nancy, why didn't you'll tell me she had
    died? He was not terribly upset, only saying, "I'll miss her". He had no
    way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter? Another
    issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2
    days after a 3 way by-pass. The family was sent to the waiting room, and
    only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.

    Peter Nyikos



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Ron Dean@21:1/5 to broger...@gmail.com on Mon Aug 21 20:48:19 2023
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 8:15:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote: >>>>>> On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote: >>>>>>> On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>>>>>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>>>>>>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>>>>>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>>>>>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>>>>>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>>>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong >>>>>>> anti-hatred legislation in Northern Ireland since 1970 so anyone >>>>>>> openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any >>>>>>> public figures openly doing so, irrespective of their feelings about >>>>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >>>>>>> them got involved in response to his rhetoric, but he discarded them >>>>>>> when they were caught or killed - unlike Adams and McGuiness who >>>>>>> refused to condemn the IRA and took active part in IRA funerals. >>>>>>>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, >>>>>>> Catholic primate of Ireland, that although there was bigotry on both >>>>>>> sides of the divide, it tended to be religious on the Protestant side >>>>>>> but political on the Catholic side. He pointed out, for example, that >>>>>>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >>>>>> anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >>>>>> Faith and Supreme Governor of the Church, within these Our Dominions, >>>>>> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries? >>>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>> murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>>>>>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained >>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown >>>> to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the >>>> hospital, was where he was, after a severe heart attack. The family
    decided to keep this news from him, believing the shock could take him. >>>> Later, he died for 5 minutes, but he was revived. The first words he
    said, after he could, I saw Nancy, why didn't you'll tell me she had
    died? He was not terribly upset, only saying, "I'll miss her". He had no >>>> way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter? Another
    issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2
    days after a 3 way by-pass. The family was sent to the waiting room, and
    only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.

    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    So, you think, he heard someone discussing her death. Maybe, but I would
    hope not!

    Peter Nyikos




    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to Ron Dean on Mon Aug 21 17:17:31 2023
    On Monday, August 21, 2023 at 8:15:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>>>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>>>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>>>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong >>>>> anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any >>>>> public figures openly doing so, irrespective of their feelings about >>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >>>>> them got involved in response to his rhetoric, but he discarded them >>>>> when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >>>>> sides of the divide, it tended to be religious on the Protestant side >>>>> but political on the Catholic side. He pointed out, for example, that >>>>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >>>> anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >>>> Faith and Supreme Governor of the Church, within these Our Dominions, >>>> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries? >>>
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>>>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown >> to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the >> hospital, was where he was, after a severe heart attack. The family
    decided to keep this news from him, believing the shock could take him. >> Later, he died for 5 minutes, but he was revived. The first words he
    said, after he could, I saw Nancy, why didn't you'll tell me she had
    died? He was not terribly upset, only saying, "I'll miss her". He had no >> way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter? Another
    issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2
    days after a 3 way by-pass. The family was sent to the waiting room, and only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.

    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    Peter Nyikos



    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Glenn on Mon Aug 21 18:30:43 2023
    On Monday, August 21, 2023 at 3:05:10 PM UTC-4, Glenn wrote:
    On Monday, August 21, 2023 at 6:50:10 AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong anti-hatred legislation in Northern Ireland since 1970 so anyone openly calling for people to be killed would very quickly find themselves before a judge. That means you are unlikely to find any public figures openly doing so, irrespective of their feelings about it. [1]

    There were very murky links between Ian Paisley and loyalist terrorists who eventually became disgusted with him because many of them got involved in response to his rhetoric, but he discarded them when they were caught or killed - unlike Adams and McGuiness who refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both sides of the divide, it tended to be religious on the Protestant side but political on the Catholic side. He pointed out, for example, that graffiti in Protestant areas was always "Fuck the Pope", never "Fuck the President of Ireland"; in the Catholic areas it was always "Fuck the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"



    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries?

    [1] Billy Wright was never found directly guilty of any specific murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that. This brings up the question of whether a leader is responsible for ever single thing his followers do?
    There were atrocities committed by American soldiers in Vietnam.

    The Lieutenant Calley case seems like a good place to begin. His men were "following orders"
    and most didn't realize that those orders were contrary to international law. Estimates as
    to how many civilians were killed under Calley's orders ranged as high as 500, but testimony also was given that he had personally killed many.

    "After deliberating for 79 hours, the six-officer jury (five of whom had served in Vietnam) convicted him on March 29, 1971, of the premeditated murder of 22 South Vietnamese civilians. On March 31, 1971, Calley was sentenced to life imprisonment with
    hard labor at Fort Leavenworth,[23]
    . . .
    Secretary of the Army Howard H. Callaway reviewed Calley's conviction and sentence as required by law. After reviewing the conclusions of the court-martial, Court of Military Review, and Court of Military Appeals, Callaway reduced Calley's sentence to
    just 10 years. Under military regulations, a prisoner is eligible for parole after serving one-third of his sentence. This made Calley eligible for parole after serving three years and four months.[33]"
    https://en.wikipedia.org/wiki/William_Calley


    Should the President have been convicted of those crimes?

    It actually got no further than Calley's immediate superior, Captain Medina:

    "Calley's original defense, that the death of the villagers was the result of an accidental airstrike, was overcome by prosecution witnesses. In his new defense, Calley claimed he was following the orders of his immediate superior, Captain Ernest Medina.
    Whether this order was actually given is disputed; Medina was acquitted of all charges relating to the incident at a separate trial in August 1971.[18]
    ...
    Medina publicly denied that he had ever given such orders and stated that he had meant enemy soldiers, while Calley assumed that his order to "kill the enemy" meant to kill *everyone*.
    [*ibid.*]

    But President Nixon meddled so much in the case that he deserved censure.
    Not guilt for what happened, but censure for obstruction of justice, though not on the scale of Watergate.

    Gerald Ford pardoned Nixon for that, but the resulting uproar kept him from giving effective aid to the South Vietnamese during the final offensive of the Vietminh, which resulted in negating all the aims for which the USA went to war.
    This in turn made the Mi Lai massacre all the more senseless.


    Peter Nyikos



    The murder was reportedly carried out as a "birthday present" for Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to Ron Dean on Mon Aug 21 18:15:35 2023
    On Monday, August 21, 2023 at 8:50:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 8:15:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote: >>>>>> On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >>>>>>>>>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >>>>>>> openly calling for people to be killed would very quickly find >>>>>>> themselves before a judge. That means you are unlikely to find any >>>>>>> public figures openly doing so, irrespective of their feelings about >>>>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >>>>>>> them got involved in response to his rhetoric, but he discarded them >>>>>>> when they were caught or killed - unlike Adams and McGuiness who >>>>>>> refused to condemn the IRA and took active part in IRA funerals. >>>>>>>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >>>>>>> sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope >>>>>> is also a head of state of course - and indeed a recurring theme in >>>>>> anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >>>>>> Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions, >>>>>> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries? >>>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>> murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained >>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown >>>> to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the >>>> hospital, was where he was, after a severe heart attack. The family >>>> decided to keep this news from him, believing the shock could take him. >>>> Later, he died for 5 minutes, but he was revived. The first words he >>>> said, after he could, I saw Nancy, why didn't you'll tell me she had >>>> died? He was not terribly upset, only saying, "I'll miss her". He had no
    way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter?
    Another issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2 >> days after a 3 way by-pass. The family was sent to the waiting room, and >> only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.

    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    So, you think, he heard someone discussing her death. Maybe, but I would hope not!

    Or he was worried about her before it all started and he noticed that she was not among the visitors.

    Peter Nyikos




    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Bob Casanova@21:1/5 to All on Mon Aug 21 21:07:40 2023
    On Mon, 21 Aug 2023 14:04:53 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nospam@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran >>><martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    You first.

    I assume you think that makes sense in this context.

    --

    Bob C.

    "The most exciting phrase to hear in science,
    the one that heralds new discoveries, is not
    'Eureka!' but 'That's funny...'"

    - Isaac Asimov

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Ron Dean@21:1/5 to broger...@gmail.com on Tue Aug 22 02:28:41 2023
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 8:50:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 8:15:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote: >>>>>>>> On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >>>>>>>>>>>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>>>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>>>>>>>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>>>>>>>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >>>>>>>>> openly calling for people to be killed would very quickly find >>>>>>>>> themselves before a judge. That means you are unlikely to find any >>>>>>>>> public figures openly doing so, irrespective of their feelings about >>>>>>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist >>>>>>>>> terrorists who eventually became disgusted with him because many of >>>>>>>>> them got involved in response to his rhetoric, but he discarded them >>>>>>>>> when they were caught or killed - unlike Adams and McGuiness who >>>>>>>>> refused to condemn the IRA and took active part in IRA funerals. >>>>>>>>>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >>>>>>>>> sides of the divide, it tended to be religious on the Protestant side >>>>>>>>> but political on the Catholic side. He pointed out, for example, that >>>>>>>>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>>>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>>>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope >>>>>>>> is also a head of state of course - and indeed a recurring theme in >>>>>>>> anti-catholic propaganda in the UK always was "catholics can't >>>>>>>> be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >>>>>>>> Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >>>>>>>> Faith and Supreme Governor of the Church, within these Our Dominions, >>>>>>>> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>>>>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries? >>>>>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>>> murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>>>>>>>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained >>>>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown >>>>>> to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the >>>>>> hospital, was where he was, after a severe heart attack. The family >>>>>> decided to keep this news from him, believing the shock could take him. >>>>>> Later, he died for 5 minutes, but he was revived. The first words he >>>>>> said, after he could, I saw Nancy, why didn't you'll tell me she had >>>>>> died? He was not terribly upset, only saying, "I'll miss her". He had no >>>>>> way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter?
    Another issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2 >>>> days after a 3 way by-pass. The family was sent to the waiting room, and >>>> only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.

    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    So, you think, he heard someone discussing her death. Maybe, but I would
    hope not!

    Or he was worried about her before it all started and he noticed that she was not among the visitors.

    Ok, That might be the case, don't know.

    Peter Nyikos





    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to broger...@gmail.com on Tue Aug 22 00:44:07 2023
    On Monday, August 21, 2023 at 5:20:10 PM UTC-7, broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 8:15:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote: >>>> On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >>>>>>>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >>>>> openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any >>>>> public figures openly doing so, irrespective of their feelings about >>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >>>>> them got involved in response to his rhetoric, but he discarded them >>>>> when they were caught or killed - unlike Adams and McGuiness who >>>>> refused to condemn the IRA and took active part in IRA funerals. >>>>>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >>>>> sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >>>> anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions, >>>> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries? >>>
    [1] Billy Wright was never found directly guilty of any specific >>>>> murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained >>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown >> to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the >> hospital, was where he was, after a severe heart attack. The family
    decided to keep this news from him, believing the shock could take him. >> Later, he died for 5 minutes, but he was revived. The first words he
    said, after he could, I saw Nancy, why didn't you'll tell me she had
    died? He was not terribly upset, only saying, "I'll miss her". He had no
    way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter?
    Another issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not conscientious upon his arrival at the hospital. He was kept under for 2 days after a 3 way by-pass. The family was sent to the waiting room, and only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.
    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    And you wouldn't.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Tue Aug 22 10:54:28 2023
    On Mon, 21 Aug 2023 11:46:05 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Monday, August 21, 2023 at 11:10:10?AM UTC-7, jillery wrote:
    On Mon, 21 Aug 2023 18:01:42 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nos...@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jp...@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >> >>>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    Your advice is probably wasted on someone feels compelled to reply to
    a poster who has them killfiled :(
    To the contrary, his advice is wasted on someone who so often goes out
    of his way to brag about how he has me killfiled, and has never even
    once suggested he prays for me.
    --
    Martin has little time to do more than brag because most of his time is spent in prayer.

    For someone who has never even met me, you seem to think you know a
    lot about my personal life.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Tue Aug 22 10:57:33 2023
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >> > > >>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >> > > >>>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >> > > >>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >> > > >>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >> > > >>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >> > > >>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >> > > >> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >> > > >done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong >> > > anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Toms Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the >> > AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious >> > zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.

    You seem to think that not convicted means not guilty.


    This brings up the question of whether a leader is responsible for ever single thing his followers do?

    Your hero Donald seems to think not.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?

    Did the President directly order those crimes?


    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to Martin Harran on Tue Aug 22 04:04:09 2023
    On Tuesday, August 22, 2023 at 6:00:11 AM UTC-4, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote: >> On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote: >> > > On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >> > > >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about >> > > it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >> > > them got involved in response to his rhetoric, but he discarded them >> > > when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >> > > sides of the divide, it tended to be religious on the Protestant side >> > > but political on the Catholic side. He pointed out, for example, that >> > > graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >> > > the President of Ireland"; in the Catholic areas it was always "Fuck >> > > the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >> > Faith and Supreme Governor of the Church, within these Our Dominions, >> > We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >> > > men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to All on Tue Aug 22 07:34:11 2023
    On Mon, 21 Aug 2023 21:07:40 -0700, Bob Casanova <nospam@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 14:04:53 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Mon, 21 Aug 2023 05:47:43 -0700, Bob Casanova <nospam@buzz.off>
    wrote:

    On Mon, 21 Aug 2023 04:35:26 -0400, the following appeared
    in talk.origins, posted by jillery <69jpil69@gmail.com>:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran >>>><martinharran@gmail.com> wrote:

    I pray for everyone I encounter, what could be described as *catholic* >>>>>prayer


    Some people you pray for, other people you killfile.

    Embrace the power of "and".


    You first.

    I assume you think that makes sense in this context.


    Just as I assume you think your comment makes sense in this context.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to brogers31751@gmail.com on Tue Aug 22 12:58:17 2023
    On Tue, 22 Aug 2023 04:04:09 -0700 (PDT), "broger...@gmail.com" <brogers31751@gmail.com> wrote:

    On Tuesday, August 22, 2023 at 6:00:11?AM UTC-4, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote: >> >> On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote: >> >> > > On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >> >> > > >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about >> >> > > it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >> >> > > them got involved in response to his rhetoric, but he discarded them >> >> > > when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Toms Fiaich, >> >> > > Catholic primate of Ireland, that although there was bigotry on both >> >> > > sides of the divide, it tended to be religious on the Protestant side >> >> > > but political on the Catholic side. He pointed out, for example, that >> >> > > graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >> >> > > the President of Ireland"; in the Catholic areas it was always "Fuck >> >> > > the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >> >> > Faith and Supreme Governor of the Church, within these Our Dominions, >> >> > We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >> >> > > men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    I totally endorse Truman's "the buck stops here" approach and those
    placed in charge of an organisation should carry ultimate
    responsibility for both successes and failures of the organisation. I
    don't think, however, that would justify being charged with specific
    *crimes* that they did not directly order though they could be open to
    other charges for negligence in not preventing things from happening.

    An interesting case going on in the UK at the moment. A young nurse
    has been found guilty of murdering at least 7 babies. What is
    particularly disturbing is that the paediatricians repeatedly warned
    the management board over a number of years that this nurse was
    damaging babies but the board ignored the warnings, apparently because
    they were worried about bad publicity. In that instance, I would fully
    support those board members being charged with manslaughter because
    although they did not directly kill the babies, they had been told
    what was happening and chose to allow the nurse to continue working
    with babies.

    https://www.bbc.com/news/uk-66120934




    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to broger...@gmail.com on Tue Aug 22 05:41:13 2023
    On Tuesday, August 22, 2023 at 12:05:11 PM UTC+1, broger...@gmail.com wrote:
    On Tuesday, August 22, 2023 at 6:00:11 AM UTC-4, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any >> > > public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >> > > them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >> > anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions, >> > We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >> > conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries? >> > > [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?
    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.


    "Command responsibility" in the case of crimes committed by subordinates .
    Not a strict liability offense, but it holds superior officers (or their political masters) responsible for either failing to prevent their subordinates from committing a crime when they knew, or negligently failed to know, that a crime was about to be committed, or failing to punish them afterwards.

    Though for a mere terrorist like Wright, the relevant doctrine would more likely be
    " Joint criminal enterprise" which hold each member of an organized group individually
    responsible for crimes committed by group , as long as this was broadly within its
    shared plan or purpose (cf in particular Prosecutor v Duko Tadic, where it was first
    explicitly names like this, though the idea is older and was also used in Nuremberg)

    Or simply ordinary criminal law, like the US concept of felony murder (law
    of parties in Texas) that can lead to a conviction for murder for nothing more than lending
    a car to a person who had previously announced they would commit a crime with it.
    They are all common law concepts, though the US extends it rather more than we would in
    England or Ireland, especially after R v Jogee [2016] UKSC limited it a lot for England
    (Scotland, as always, is different)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Lawyer Daggett@21:1/5 to Burkhard on Tue Aug 22 06:23:17 2023
    On Tuesday, August 22, 2023 at 8:45:11 AM UTC-4, Burkhard wrote:
    On Tuesday, August 22, 2023 at 12:05:11 PM UTC+1, broger...@gmail.com wrote:
    On Tuesday, August 22, 2023 at 6:00:11 AM UTC-4, Martin Harran wrote:
    .
    .
    Did the President directly order those crimes?
    .
    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if,
    for example, he was asleep and the duty officer, though fully trained
    and qualified, made a mistake that caused a collision. After a few
    years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract
    the overwhelming tendency of sh_t and blame to flow downhill.
    .
    "Command responsibility" in the case of crimes committed by subordinates . Not a strict liability offense, but it holds superior officers (or their political masters) responsible for either failing to prevent their subordinates from committing a crime when they knew, or negligently failed to
    know, that a crime was about to be committed, or failing to punish them afterwards.

    Though for a mere terrorist like Wright, the relevant doctrine would more likely be
    " Joint criminal enterprise" which hold each member of an organized group individually
    responsible for crimes committed by group , as long as this was broadly within its
    shared plan or purpose (cf in particular Prosecutor v Duko Tadic, where it was first
    explicitly names like this, though the idea is older and was also used in Nuremberg)

    Or simply ordinary criminal law, like the US concept of felony murder (law of parties in Texas) that can lead to a conviction for murder for nothing more than lending
    a car to a person who had previously announced they would commit a crime with it.
    They are all common law concepts, though the US extends it rather more than we would in
    England or Ireland, especially after R v Jogee [2016] UKSC limited it a lot for England
    (Scotland, as always, is different)
    .
    chuckle chuckle, R.I.C.O. chuckle chuckle

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to Burkhard on Tue Aug 22 06:40:05 2023
    On Tuesday, August 22, 2023 at 8:45:11 AM UTC-4, Burkhard wrote:
    On Tuesday, August 22, 2023 at 12:05:11 PM UTC+1, broger...@gmail.com wrote:
    On Tuesday, August 22, 2023 at 6:00:11 AM UTC-4, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which, >> > > >>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >> > > >fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >> > > openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who >> > > refused to condemn the IRA and took active part in IRA funerals. >> > >
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >> > anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific >> > > murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?
    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    "Command responsibility" in the case of crimes committed by subordinates . Not a strict liability offense, but it holds superior officers (or their political masters) responsible for either failing to prevent their subordinates from committing a crime when they knew, or negligently failed to
    know, that a crime was about to be committed, or failing to punish them afterwards.

    Yes, although in the issue I was discussing it's not really a matter of a crime, since, say, running your ship aground (or being in command when a subordinate runs your ship aground) is not a crime, just a failure that will get you relieved of command
    and probably end your career.

    Though for a mere terrorist like Wright, the relevant doctrine would more likely be
    " Joint criminal enterprise" which hold each member of an organized group individually
    responsible for crimes committed by group , as long as this was broadly within its
    shared plan or purpose (cf in particular Prosecutor v Duko Tadic, where it was first
    explicitly names like this, though the idea is older and was also used in Nuremberg)

    Or simply ordinary criminal law, like the US concept of felony murder (law of parties in Texas) that can lead to a conviction for murder for nothing more than lending
    a car to a person who had previously announced they would commit a crime with it.
    They are all common law concepts, though the US extends it rather more than we would in
    England or Ireland, especially after R v Jogee [2016] UKSC limited it a lot for England
    (Scotland, as always, is different)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mark Isaak@21:1/5 to Martin Harran on Tue Aug 22 07:27:27 2023
    On 8/22/23 4:58 AM, Martin Harran wrote:
    On Tue, 22 Aug 2023 04:04:09 -0700 (PDT), "broger...@gmail.com" <brogers31751@gmail.com> wrote:
    [...]

    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    I totally endorse Truman's "the buck stops here" approach and those
    placed in charge of an organisation should carry ultimate
    responsibility for both successes and failures of the organisation. I
    don't think, however, that would justify being charged with specific
    *crimes* that they did not directly order though they could be open to
    other charges for negligence in not preventing things from happening.

    An interesting case going on in the UK at the moment. A young nurse
    has been found guilty of murdering at least 7 babies. What is
    particularly disturbing is that the paediatricians repeatedly warned
    the management board over a number of years that this nurse was
    damaging babies but the board ignored the warnings, apparently because
    they were worried about bad publicity. In that instance, I would fully support those board members being charged with manslaughter because
    although they did not directly kill the babies, they had been told
    what was happening and chose to allow the nurse to continue working
    with babies.

    https://www.bbc.com/news/uk-66120934

    Relevant to the last couple comments, some might be interested in the
    book _Black Box Thinking_ by Matthew Syed. Its thesis is that the
    reason why negative outcomes in medicine are orders of magnitude more
    common than negative outcomes in aviation is because aviation has a
    culture of taking responsibility for accidents, including investigating
    their causes and suggesting changes, while the culture in medicine is to
    cover up accidents.

    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

    --- SoupGate-Win32 v1.05
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  • From Bob Casanova@21:1/5 to All on Tue Aug 22 09:15:51 2023
    On Tue, 22 Aug 2023 10:57:33 +0100, the following appeared
    in talk.origins, posted by Martin Harran
    <martinharran@gmail.com>:

    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    <snip>

    "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.

    You seem to think that not convicted means not guilty.

    Anyone for a glass of OJ? ;-)

    --

    Bob C.

    "The most exciting phrase to hear in science,
    the one that heralds new discoveries, is not
    'Eureka!' but 'That's funny...'"

    - Isaac Asimov

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to Mark Isaak on Tue Aug 22 09:58:27 2023
    On Tuesday, August 22, 2023 at 10:30:10 AM UTC-4, Mark Isaak wrote:
    On 8/22/23 4:58 AM, Martin Harran wrote:
    On Tue, 22 Aug 2023 04:04:09 -0700 (PDT), "broger...@gmail.com" <broger...@gmail.com> wrote:
    [...]

    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    I totally endorse Truman's "the buck stops here" approach and those
    placed in charge of an organisation should carry ultimate
    responsibility for both successes and failures of the organisation. I don't think, however, that would justify being charged with specific *crimes* that they did not directly order though they could be open to other charges for negligence in not preventing things from happening.

    An interesting case going on in the UK at the moment. A young nurse
    has been found guilty of murdering at least 7 babies. What is
    particularly disturbing is that the paediatricians repeatedly warned
    the management board over a number of years that this nurse was
    damaging babies but the board ignored the warnings, apparently because they were worried about bad publicity. In that instance, I would fully support those board members being charged with manslaughter because although they did not directly kill the babies, they had been told
    what was happening and chose to allow the nurse to continue working
    with babies.

    https://www.bbc.com/news/uk-66120934
    Relevant to the last couple comments, some might be interested in the
    book _Black Box Thinking_ by Matthew Syed. Its thesis is that the
    reason why negative outcomes in medicine are orders of magnitude more
    common than negative outcomes in aviation is because aviation has a
    culture of taking responsibility for accidents, including investigating their causes and suggesting changes, while the culture in medicine is to cover up accidents.

    I wonder if it's at all related to the fact that after a pilot error, the pilot is usually not alive to try to cover anything up, or to feel ashamed by his mistake, so the aviation safety people can look at what systemic things made the error more likely,
    without having to worry about assigning blame to a living individual. Whereas doctors usually survive the mistakes they make and are around to be ashamed, embarrassed, at risk of liability,and inclined to cover up.

    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to Martin Harran on Tue Aug 22 09:23:39 2023
    On Tuesday, August 22, 2023 at 3:00:11 AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote: >> On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote: >> > > On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >> > > >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about >> > > it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >> > > them got involved in response to his rhetoric, but he discarded them >> > > when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >> > > sides of the divide, it tended to be religious on the Protestant side >> > > but political on the Catholic side. He pointed out, for example, that >> > > graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >> > > the President of Ireland"; in the Catholic areas it was always "Fuck >> > > the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >> > Faith and Supreme Governor of the Church, within these Our Dominions, >> > We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >> > > men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.

    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.
    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to martinharran@gmail.com on Tue Aug 22 18:19:22 2023
    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    rOn Sat, 19 Aug 2023 13:28:07 -0700 (PDT), Glenn
    <GlennSheldon@msn.com> wrote:

    On Saturday, August 19, 2023 at 6:05:08?AM UTC-7, Martin Harran wrote:
    On Fri, 18 Aug 2023 23:40:01 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Friday, August 18, 2023 at 12:40:05?PM UTC-7, Ernest Major wrote:
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>> >> >>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>> >> >>>> have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>> >> >>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>> >> >> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>> >> >> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman >>> >> >> involved in a Protestant paramilitary ordering the death of an IRA >>> >> >> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>> >> > Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >>> >> > of learning) was pretty nasty, but I don't think he ever openly called >>> >> > for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have >>> >> done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!
    Are the BBC evolutionists with no actual facts to back them up?

    As far as I know, Ernest is not the BBC.

    I never claimed he was.


    https://www.bbc.com/news/uk-northern-ireland-11112737

    "Who was Billy Wright?

    Billy Wright was one of the most terrifying loyalist paramilitaries in
    Northern Ireland.

    The man nicknamed King Rat - a term coined by journalists on the
    Sunday World newspaper - waged a bloody and bigoted campaign against
    the Catholic population in the Portadown and Lurgan area between the
    mid 1980s and his death in 1997 "

    These are claims, not facts. And Wright was a person, not a "paramilitary".

    Oxford Languages

    paramilitary

    noun
    a member of a paramilitary organization.

    Then again, maybe they're evolutionists too.



    By the way, are you praying for me, family and friends as you claimed you were for Ron Dean? Or was that just bullshit...(horn blowing in background)

    I pray for everyone I encounter, what could be described as *catholic*
    prayer


    I mentioned before that I get a daily Pray and Reflect from Franciscan
    Medi. By coincidence, this was todays:

    Reflect
    Sometimes we face our day knowing we must cross paths with someone
    difficult. Going forward, reflect on the words of Thomas Merton: I
    must see and embrace God in the whole world.

    Pray
    God, today if I encounter difficult people
    who provoke and anger me
    help me know I am safely held
    within your Sacred Heart.
    Help me feel your protection
    if I feel diminished by anyone.
    Rather than collapsing, or reacting, or rejecting another,
    may I first remember this:
    your perfect heart
    enclosing me instead.

    Act
    Can you keep an image of the Sacred Heart near you today? On your
    dashboard, or as a bookmark, or a photo on your phone to remind you of
    his love.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Mark Isaak on Tue Aug 22 15:30:05 2023
    On Tuesday, August 22, 2023 at 10:30:10 AM UTC-4, Mark Isaak wrote:
    On 8/22/23 4:58 AM, Martin Harran wrote:
    On Tue, 22 Aug 2023 04:04:09 -0700 (PDT), "broger...@gmail.com" <broger...@gmail.com> wrote:
    [...]

    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    I totally endorse Truman's "the buck stops here" approach and those
    placed in charge of an organisation should carry ultimate
    responsibility for both successes and failures of the organisation. I don't think, however, that would justify being charged with specific *crimes* that they did not directly order though they could be open to other charges for negligence in not preventing things from happening.

    An interesting case going on in the UK at the moment. A young nurse
    has been found guilty of murdering at least 7 babies. What is
    particularly disturbing is that the paediatricians repeatedly warned
    the management board over a number of years that this nurse was
    damaging babies but the board ignored the warnings, apparently because they were worried about bad publicity. In that instance, I would fully support those board members being charged with manslaughter because although they did not directly kill the babies, they had been told
    what was happening and chose to allow the nurse to continue working
    with babies.

    https://www.bbc.com/news/uk-66120934
    Relevant to the last couple comments, some might be interested in the
    book _Black Box Thinking_ by Matthew Syed. Its thesis is that the
    reason why negative outcomes in medicine are orders of magnitude more
    common than negative outcomes in aviation is because aviation has a
    culture of taking responsibility for accidents, including investigating their causes and suggesting changes, while the culture in medicine is to cover up accidents.

    Very interesting, and in line with the exaggerated prestige that MD's have
    here in the USA. Most of that prestige is more deserved by medical researchers who are not practicing medicine, IMO.

    There is even a word, "iatrogenic," to describe maladies produced by medical "care."
    I believe unexpected side effects figure prominently here. They lead to more prescriptions to mitigate those and other side effects, and the process can
    go through several iterations.

    Ever since I've turned 65, I've surprised nurses by telling them I am not on any
    medications. [That changed last year, when I started taking a mild acid blocker,
    much milder than Prozac, to reduce a tendency towards heartburn and reflux.
    But that's all I'm on now.] The iterations of which I wrote just now have never happened since I became an adult.

    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Ron Dean@21:1/5 to Glenn on Wed Aug 23 01:35:07 2023
    Glenn wrote:
    On Monday, August 21, 2023 at 5:20:10 PM UTC-7, broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 8:15:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote: >>>>>>> On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >>>>>>>>>>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>>>>>>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>>>>>>>>>> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>>>>>>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>>>>>>>> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong >>>>>>>> anti-hatred legislation in Northern Ireland since 1970 so anyone >>>>>>>> openly calling for people to be killed would very quickly find >>>>>>>> themselves before a judge. That means you are unlikely to find any >>>>>>>> public figures openly doing so, irrespective of their feelings about >>>>>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >>>>>>>> them got involved in response to his rhetoric, but he discarded them >>>>>>>> when they were caught or killed - unlike Adams and McGuiness who >>>>>>>> refused to condemn the IRA and took active part in IRA funerals. >>>>>>>>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >>>>>>>> sides of the divide, it tended to be religious on the Protestant side >>>>>>>> but political on the Catholic side. He pointed out, for example, that >>>>>>>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >>>>>>> anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >>>>>>> Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >>>>>>> Faith and Supreme Governor of the Church, within these Our Dominions, >>>>>>> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>>>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries? >>>>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>> murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>>>>>>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained >>>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown >>>>> to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the >>>>> hospital, was where he was, after a severe heart attack. The family
    decided to keep this news from him, believing the shock could take him. >>>>> Later, he died for 5 minutes, but he was revived. The first words he >>>>> said, after he could, I saw Nancy, why didn't you'll tell me she had >>>>> died? He was not terribly upset, only saying, "I'll miss her". He had no >>>>> way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter? Another
    issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2
    days after a 3 way by-pass. The family was sent to the waiting room, and >>> only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.
    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    And you wouldn't.

    He did say he had no fear of death anymore

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Wed Aug 23 07:02:56 2023
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote: >> >> On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote: >> >> > > On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >> >> > > >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about >> >> > > it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of >> >> > > them got involved in response to his rhetoric, but he discarded them >> >> > > when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Toms Fiaich, >> >> > > Catholic primate of Ireland, that although there was bigotry on both >> >> > > sides of the divide, it tended to be religious on the Protestant side >> >> > > but political on the Catholic side. He pointed out, for example, that >> >> > > graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >> >> > > the President of Ireland"; in the Catholic areas it was always "Fuck >> >> > > the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >> >> > Faith and Supreme Governor of the Church, within these Our Dominions, >> >> > We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >> >> > > men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?


    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.
    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to martinharran@gmail.com on Wed Aug 23 04:32:08 2023
    On Tue, 22 Aug 2023 18:19:22 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Sun, 20 Aug 2023 13:11:56 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    rOn Sat, 19 Aug 2023 13:28:07 -0700 (PDT), Glenn
    <GlennSheldon@msn.com> wrote:

    On Saturday, August 19, 2023 at 6:05:08?AM UTC-7, Martin Harran wrote:
    On Fri, 18 Aug 2023 23:40:01 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Friday, August 18, 2023 at 12:40:05?PM UTC-7, Ernest Major wrote: >>>> >> On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>> >> >>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>> >> >> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>> >> >> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the >>>> >> >> killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>>> >> >> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The >>>> >> > Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.

    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    Alleged...from an evolutionist with no actual facts to back it up. What a surprise!
    Are the BBC evolutionists with no actual facts to back them up?

    As far as I know, Ernest is not the BBC.

    I never claimed he was.


    https://www.bbc.com/news/uk-northern-ireland-11112737

    "Who was Billy Wright?

    Billy Wright was one of the most terrifying loyalist paramilitaries in >>>> Northern Ireland.

    The man nicknamed King Rat - a term coined by journalists on the
    Sunday World newspaper - waged a bloody and bigoted campaign against
    the Catholic population in the Portadown and Lurgan area between the
    mid 1980s and his death in 1997 … "

    These are claims, not facts. And Wright was a person, not a "paramilitary". >>
    Oxford Languages

    paramilitary

    noun
    a member of a paramilitary organization.

    Then again, maybe they're evolutionists too.



    By the way, are you praying for me, family and friends as you claimed you were for Ron Dean? Or was that just bullshit...(horn blowing in background)

    I pray for everyone I encounter, what could be described as *catholic* >>prayer


    Once again, not everyone. The following is self-serving virtue
    signaling.


    I mentioned before that I get a daily Pray and Reflect from Franciscan
    Medi. By coincidence, this was today’s:

    Reflect
    Sometimes we face our day knowing we must cross paths with someone
    difficult. Going forward, reflect on the words of Thomas Merton: “I
    must see and embrace God in the whole world”.

    Pray
    God, today if I encounter difficult people
    who provoke and anger me
    help me know I am safely held
    within your Sacred Heart.
    Help me feel your protection
    if I feel diminished by anyone.
    Rather than collapsing, or reacting, or rejecting another,
    may I first remember this:
    your perfect heart
    enclosing me instead.

    Act
    Can you keep an image of the Sacred Heart near you today? On your
    dashboard, or as a bookmark, or a photo on your phone to remind you of
    his love.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to rondean-noreply@gmail.com on Wed Aug 23 04:35:51 2023
    On Wed, 23 Aug 2023 01:35:07 -0400, Ron Dean
    <rondean-noreply@gmail.com> wrote:

    Glenn wrote:
    On Monday, August 21, 2023 at 5:20:10?PM UTC-7, broger...@gmail.com wrote: >>> On Monday, August 21, 2023 at 8:15:10?PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10?PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>>>>>> On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote: >>>>>>>>> On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >>>>>>>>>>>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>>>>>>>>>>> IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>>>>>>>>>>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean >>>>>>>>>>>> that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA >>>>>>>>>>>> member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >>>>>>>>> openly calling for people to be killed would very quickly find >>>>>>>>> themselves before a judge. That means you are unlikely to find any >>>>>>>>> public figures openly doing so, irrespective of their feelings about >>>>>>>>> it. [1]

    There were very murky links between Ian Paisley and loyalist >>>>>>>>> terrorists who eventually became disgusted with him because many of >>>>>>>>> them got involved in response to his rhetoric, but he discarded them >>>>>>>>> when they were caught or killed - unlike Adams and McGuiness who >>>>>>>>> refused to condemn the IRA and took active part in IRA funerals. >>>>>>>>>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both >>>>>>>>> sides of the divide, it tended to be religious on the Protestant side >>>>>>>>> but political on the Catholic side. He pointed out, for example, that >>>>>>>>> graffiti in Protestant areas was always "Fuck the Pope", never "Fuck >>>>>>>>> the President of Ireland"; in the Catholic areas it was always "Fuck >>>>>>>>> the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope >>>>>>>> is also a head of state of course - and indeed a recurring theme in >>>>>>>> anti-catholic propaganda in the UK always was "catholics can't >>>>>>>> be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >>>>>>>> Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the >>>>>>>> Faith and Supreme Governor of the Church, within these Our Dominions, >>>>>>>> We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>>>>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries? >>>>>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>>> murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's >>>>>>>>> men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained >>>>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown >>>>>> to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the >>>>>> hospital, was where he was, after a severe heart attack. The family >>>>>> decided to keep this news from him, believing the shock could take him. >>>>>> Later, he died for 5 minutes, but he was revived. The first words he >>>>>> said, after he could, I saw Nancy, why didn't you'll tell me she had >>>>>> died? He was not terribly upset, only saying, "I'll miss her". He had no >>>>>> way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter?
    Another issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2 >>>> days after a 3 way by-pass. The family was sent to the waiting room, and >>>> only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.
    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    And you wouldn't.

    He did say he had no fear of death anymore


    I am glad for him that he was inspired to personal growth.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Ron Dean on Wed Aug 23 06:20:55 2023
    On Wednesday, August 23, 2023 at 1:40:11 AM UTC-4, Ron Dean wrote:
    Glenn wrote:
    On Monday, August 21, 2023 at 5:20:10 PM UTC-7, broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 8:15:10 PM UTC-4, Ron Dean wrote:
    broger...@gmail.com wrote:
    On Monday, August 21, 2023 at 2:05:10 PM UTC-4, Ron Dean wrote:
    peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote: >>>>>>> On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >>>>>>>>>>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which, >>>>>>>>>>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>>>>>>>> fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.

    "preacher" is misleading: see note at the end.

    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >>>>>>>> openly calling for people to be killed would very quickly find >>>>>>>> themselves before a judge. That means you are unlikely to find any >>>>>>>> public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist >>>>>>>> terrorists who eventually became disgusted with him because many of >>>>>>>> them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who >>>>>>>> refused to condemn the IRA and took active part in IRA funerals. >>>>>>>>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."

    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.

    Mhh, not sure about that analysis. On the first prong, the Pope >>>>>>> is also a head of state of course - and indeed a recurring theme in >>>>>>> anti-catholic propaganda in the UK always was "catholics can't >>>>>>> be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >>>>>>> Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >>>>>>> conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England

    Did a legitimate Caliph serve the same dual role in Islamic countries?

    [1] Billy Wright was never found directly guilty of any specific >>>>>>>> murder but in the BBC article I cited to Glenn, it states : >>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737

    Here we learn that it's a safe bet that Wright was never an ordained >>>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)

    I knew a man who had a "near death experience", some years ago. Unknown
    to him, his oldest
    daughter had died in a car crash, on the way to the hospital. This, the
    hospital, was where he was, after a severe heart attack. The family >>>>> decided to keep this news from him, believing the shock could take him.
    Later, he died for 5 minutes, but he was revived. The first words he >>>>> said, after he could, I saw Nancy, why didn't you'll tell me she had >>>>> died? He was not terribly upset, only saying, "I'll miss her". He had no
    way to know his daughter was dead, yet somehow, he knew.

    "He had no way to know his daughter was dead...." Well, that's one issue. What was the family whispering about in the hospital? How long was he conscious before he "died," and was it long enough for him to notice the absence of his daughter?
    Another issue - how many times had he had sudden premonitions that someone dear to him had died, but it turned out they hadn't?

    I don't know the answer to your last question. But he was not
    conscientious upon his arrival at the hospital. He was kept under for 2 >>> days after a 3 way by-pass. The family was sent to the waiting room, and >>> only two at the time, was allowed to visit. The man was my dad. Of
    course, I was not there with each visit. so obviously, I cannot know
    what whispering took place. Even if her death
    was discussed, I don't think, under the circumstances, he could have
    been aware. Nancy was his
    first, and they were very close.

    Can your family members recall whether they talked about Nancy's death within earshot of him?

    I'd be surprised if any of them did that. How could they be sure he was really unconscious?

    You'd be surprised how much seemingly unaware, unconscious patients can hear and understand.

    And you wouldn't.

    He did say he had no fear of death anymore

    Is that because he believes in a happy (for him) life after death,
    or because he is inclined to believe that death is oblivion,
    but if is not oblivion, it is no worse than that?

    IOW, did his near-death experience take away the apprehension Hamlet had?
    As Hamlet says near the end of his "To be, or not to be, that is the question" speech:

    "who would fardels bear,
    To grunt and sweat under a weary life,
    But that the dread of something after death,
    The undiscover'd country from whose bourn
    No traveller returns, puzzles the will
    And makes us rather bear those ills we have
    Than fly to others that we know not of?"

    Feel free not to answer my questions -- I know it is a touchy subject at this point.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Mark Isaak@21:1/5 to broger...@gmail.com on Wed Aug 23 07:44:59 2023
    On 8/22/23 9:58 AM, broger...@gmail.com wrote:
    On Tuesday, August 22, 2023 at 10:30:10 AM UTC-4, Mark Isaak wrote:
    On 8/22/23 4:58 AM, Martin Harran wrote:
    On Tue, 22 Aug 2023 04:04:09 -0700 (PDT), "broger...@gmail.com"
    <broger...@gmail.com> wrote:
    [...]

    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake that
    caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    I totally endorse Truman's "the buck stops here" approach and those
    placed in charge of an organisation should carry ultimate
    responsibility for both successes and failures of the organisation. I
    don't think, however, that would justify being charged with specific
    *crimes* that they did not directly order though they could be open to
    other charges for negligence in not preventing things from happening.

    An interesting case going on in the UK at the moment. A young nurse
    has been found guilty of murdering at least 7 babies. What is
    particularly disturbing is that the paediatricians repeatedly warned
    the management board over a number of years that this nurse was
    damaging babies but the board ignored the warnings, apparently because
    they were worried about bad publicity. In that instance, I would fully
    support those board members being charged with manslaughter because
    although they did not directly kill the babies, they had been told
    what was happening and chose to allow the nurse to continue working
    with babies.

    https://www.bbc.com/news/uk-66120934
    Relevant to the last couple comments, some might be interested in the
    book _Black Box Thinking_ by Matthew Syed. Its thesis is that the
    reason why negative outcomes in medicine are orders of magnitude more
    common than negative outcomes in aviation is because aviation has a
    culture of taking responsibility for accidents, including investigating
    their causes and suggesting changes, while the culture in medicine is to
    cover up accidents.

    I wonder if it's at all related to the fact that after a pilot error, the pilot is usually not alive to try to cover anything up, or to feel ashamed by his mistake, so the aviation safety people can look at what systemic things made the error more
    likely, without having to worry about assigning blame to a living individual. Whereas doctors usually survive the mistakes they make and are around to be ashamed, embarrassed, at risk of liability,and inclined to cover up.

    As I recall, the book did note one incident where the pilot was blamed
    before the completion of the investigation, and called it out as a bad
    change of direction for the industry.

    When doctors admit mistakes quickly and readily, liability costs go
    *down*. People recognize that other people make mistakes and are more
    likely to be forgiving when the other person is not being a hard-ass
    about it. Of course, admitting errors puts the doctor in a position
    where they are not in control, which is generally not a place doctors enjoy.

    Errors are almost never one person's fault. Even when one person is the proximate cause, there are systematic conditions which facilitate the
    error and other conditions which make it harder to recover from it.

    --
    Mark Isaak
    "Wisdom begins when you discover the difference between 'That
    doesn't make sense' and 'I don't understand.'" - Mary Doria Russell

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to Martin Harran on Wed Aug 23 11:44:07 2023
    On Tuesday, August 22, 2023 at 11:05:48 PM UTC-7, Martin Harran wrote:
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which, >> >> > > >>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >> >> > > >fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >> >> > > openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any >> >> > > public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who >> >> > > refused to condemn the IRA and took active part in IRA funerals. >> >> > >
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >> >> > anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >> >> > conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries? >> >> > > [1] Billy Wright was never found directly guilty of any specific >> >> > > murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >> >
    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for >> >> > > Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained >> >> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Mark Isaak on Wed Aug 23 13:29:56 2023
    On Wednesday, August 23, 2023 at 10:45:12 AM UTC-4, Mark Isaak wrote:
    On 8/22/23 9:58 AM, broger...@gmail.com wrote:
    On Tuesday, August 22, 2023 at 10:30:10 AM UTC-4, Mark Isaak wrote:
    On 8/22/23 4:58 AM, Martin Harran wrote:
    On Tue, 22 Aug 2023 04:04:09 -0700 (PDT), "broger...@gmail.com"
    <broger...@gmail.com> wrote:
    [...]

    When I first joined the Navy I thought it was very unfair that the captain of a ship was held responsible for anything that went wrong, even if, for example, he was asleep and the duty officer, though fully trained and qualified, made a mistake
    that caused a collision. After a few years in, I realized that that principle of the captain being held responsible for everything was absolutely necessary to counteract the overwhelming tendency of sh_t and blame to flow downhill.

    I totally endorse Truman's "the buck stops here" approach and those
    placed in charge of an organisation should carry ultimate
    responsibility for both successes and failures of the organisation. I >>> don't think, however, that would justify being charged with specific
    *crimes* that they did not directly order though they could be open to >>> other charges for negligence in not preventing things from happening. >>>
    An interesting case going on in the UK at the moment. A young nurse
    has been found guilty of murdering at least 7 babies. What is
    particularly disturbing is that the paediatricians repeatedly warned
    the management board over a number of years that this nurse was
    damaging babies but the board ignored the warnings, apparently because >>> they were worried about bad publicity. In that instance, I would fully >>> support those board members being charged with manslaughter because
    although they did not directly kill the babies, they had been told
    what was happening and chose to allow the nurse to continue working
    with babies.

    https://www.bbc.com/news/uk-66120934
    Relevant to the last couple comments, some might be interested in the
    book _Black Box Thinking_ by Matthew Syed. Its thesis is that the
    reason why negative outcomes in medicine are orders of magnitude more
    common than negative outcomes in aviation is because aviation has a
    culture of taking responsibility for accidents, including investigating >> their causes and suggesting changes, while the culture in medicine is to >> cover up accidents.

    I wonder if it's at all related to the fact that after a pilot error, the pilot is usually not alive to try to cover anything up,
    or to feel ashamed by his mistake, so the aviation safety people can look at what systemic things made the error more
    likely, without having to worry about assigning blame to a living individual.

    As if on cue, the New York Times has a front page article today on how frequent narrow escapes
    from disaster are with the airlines, even though actual crashers are still very rare.

    Right on the first page, it has detailed drawings on how narrowly two pilots missed
    colliding on the runway with a Frontier Airlines plane, within a short time of each other.
    The people reporting on it called at least one of these incidents "skin on skin", so close did the plane
    involved come to each other.

    The front page also showed a third averted disaster that happened very recently.

    The danger was great in the two cases I described, even though a crash would have happened
    between taxiing planes on the ground. One of the most well liked colleagues of mine
    lost his life in such a crash. Almost the whole Math department turned out for the
    service -- he was less than forty years old when he lost his life this way.



    Whereas doctors usually survive the mistakes they make and are around to be ashamed, embarrassed, at risk of liability,and inclined to cover up.

    As I recall, the book did note one incident where the pilot was blamed before the completion of the investigation, and called it out as a bad change of direction for the industry.

    When doctors admit mistakes quickly and readily, liability costs go
    *down*. People recognize that other people make mistakes and are more
    likely to be forgiving when the other person is not being a hard-ass
    about it. Of course, admitting errors puts the doctor in a position
    where they are not in control, which is generally not a place doctors enjoy.

    Errors are almost never one person's fault. Even when one person is the proximate cause, there are systematic conditions which facilitate the
    error and other conditions which make it harder to recover from it.


    That was almost surely the case in each incident I recalled in detail above. The air traffic controllers should have seen potential trouble and
    headed off the near-misses and that tragedy that happened long ago.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Wed Aug 23 21:57:41 2023
    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote:
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which, >> >> >> > > >>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >> >> >> > > >fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >> >> >> > > openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any >> >> >> > > public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who >> >> >> > > refused to condemn the IRA and took active part in IRA funerals. >> >> >> > >
    Another factor in this is the observation by Cardinal Toms Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >> >> >> > anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might >> >> >> > conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries? >> >> >> > > [1] Billy Wright was never found directly guilty of any specific >> >> >> > > murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >> >> >
    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question. Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.


    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for >> >> >> > > Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained >> >> >> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Burkhard on Wed Aug 23 16:14:34 2023
    I overlooked something in my first reply to this post of yours, Burkhard.

    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    [...]
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>> have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in >>> the USA.

    FTR, I never got a reply to my question of what "Stochastic terrorism" is supposed to mean.

    <snip for focus>


    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat >> of learning) was pretty nasty, but I don't think he ever openly called >> for Roman Catholics to be killed.


    <snip for focus>


    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."

    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"

    This is nonsense. I could easily apply for Hungarian citizenship, but I would still
    remain a proper US citizen.

    Fortunately, the rules for dual citizenship have been relaxed in recent decades.
    For a long time, I discouraged my wife, who had permanent resident alien ("green card") status, from becoming a US citizen, because I feared she would have
    to renounce her Australian citizenship thereby. When it became clear that
    this would no longer be the case, she applied immediately for US citizenship and became one without any trouble.


    Actually, all this purely legal talk is just frosting on the following cake: the loyalty Catholics have to the Pope is only on religious matters,
    and we Yanks have had a strong separation between church and state;
    is it any different for the UK?

    On the patriotic ("state") side, I had to swear loyalty
    to the US Constitution when I became a US citizen at the age of 18.
    And I meant it: I became a US Army Reserve 2nd Lieutenant three years later, after taking a similar oath in a military setting.

    These loyalties are not absolute: one is bound to disobey illegal orders even when a soldier, as I told Glenn in connection with the My Lai massacre.
    On the religious side, I disagree with Pope Francis on his failure to move toward the ordination of women deacons, and I also object to the draconian measures against the traditional Latin Mass that the Vatican has recently started to enforce.


    (and regrettably remains - one of our hardline unionist KCs wrote something along these lines in a letter to a newspaper just a few years back, when he was still a QC of course, to general uproar. )

    For the benefit of my fellow Yanks, I want to note that QC here refers to Queen's Counsel, a type of lawyer in Commonwealth countries, during the reign of a queen.
    Today the same kind of lawyer would be called a KC, King's Counsel.


    All this talk about various loyalties reminds me of a scene in "Chariots of Fire."
    Eric Liddell (played by Ian Charleson), on the British Olympic team, refuses to run in
    a race on Sunday because of his religious convictions.

    One of the members of the British Olympic Committee says in a disgruntled voice,
    "In my day, it was King first and God afterwards."

    One of the other committee members, the Duke of Sutherland (played by Peter Egan), retorts,
    "Yes, and the War to End All Wars bitterly proved your point."


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to Martin Harran on Wed Aug 23 18:42:53 2023
    On Wednesday, August 23, 2023 at 5:00:28 PM UTC-4, Martin Harran wrote:
    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote:
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of
    "Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated
    your hostility in sci.bio.paleontology during the recent downtime of Beagle. Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58 AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any further than this
    last comment of yours (about what you claim to think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve" petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to peter2nyikos@gmail.com on Thu Aug 24 07:00:32 2023
    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com" <peter2nyikos@gmail.com> wrote:

    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote:
    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote:
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >"Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >your hostility in sci.bio.paleontology during the recent downtime of Beagle. >Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ >Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any further than this
    last comment of yours (about what you claim to think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve" petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos


    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to martinharran@gmail.com on Thu Aug 24 04:54:57 2023
    On Thu, 24 Aug 2023 07:00:32 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com" ><peter2nyikos@gmail.com> wrote:

    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote:
    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>> >> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >>> >> >> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>> >> >> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states : >>> >> >> >> > >
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder. >>
    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >>"Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >>your hostility in sci.bio.paleontology during the recent downtime of Beagle. >>Did you see my reply to that post? Here it is:
    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ >>Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on >>between you and Glenn below suggests that you didn't bother to read any further than this
    last comment of yours (about what you claim to think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve" petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos


    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.


    So killife him, and spare us your angst.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From erik simpson@21:1/5 to Martin Harran on Fri Aug 25 07:50:21 2023
    On Wednesday, August 23, 2023 at 11:05:13 PM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com" <peter2...@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote:
    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >> >> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >> >> >> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >> >> >> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:

    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states : >> >> >> >> > >
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >"Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >your hostility in sci.bio.paleontology during the recent downtime of Beagle.
    Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ
    Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any further than this
    last comment of yours (about what you claim to think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve" petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos
    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in something have become increasingly pathetic.
    Jillery's right. As it stands now, trying to converse with Peter or Glenn is a waste
    of time. It may always have been so. Take it from me, who has wasted too much time.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From *Hemidactylus*@21:1/5 to jillery on Fri Aug 25 16:56:25 2023
    jillery <69jpil69@gmail.com> wrote:
    On Thu, 24 Aug 2023 07:00:32 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com"
    <peter2nyikos@gmail.com> wrote:

    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote: >>>> On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>>>>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >>>>>>>> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>>>>>> murder but in the BBC article I cited to Glenn, it states : >>>>>>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>
    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" >>>>>>>>> implies what they did was at the direction of Wright. Yet he >>>>>>>>> wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think >>>>>>> that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder. >>>
    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >>> "Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >>> your hostility in sci.bio.paleontology during the recent downtime of Beagle.
    Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ
    Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any further than this
    last comment of yours (about what you claim to think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've
    commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible >>>>>>>>> for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve"
    petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is
    responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the
    President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him?
    Remember, no conviction. Or else remember to have your diapers changed. >>>>>>>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained >>>>>>>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent >>>>>>>>>> time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos


    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.


    So killife him, and spare us your angst.

    --
    To know less than we don't know is the nature of most knowledge


    Oh dear God the irony it burns me so…right through to the core of my being!

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From *Hemidactylus*@21:1/5 to erik simpson on Fri Aug 25 16:57:36 2023
    erik simpson <eastside.erik@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 11:05:13 PM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com"
    <peter2...@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote: >>>> On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>>>>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >>>>>>>> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>>>>>> murder but in the BBC article I cited to Glenn, it states : >>>>>>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>
    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" >>>>>>>>> implies what they did was at the direction of Wright. Yet he >>>>>>>>> wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think >>>>>>> that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder. >>>
    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >>> "Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >>> your hostility in sci.bio.paleontology during the recent downtime of Beagle.
    Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ
    Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any
    further than this
    last comment of yours (about what you claim to
    think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've
    commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible >>>>>>>>> for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve"
    petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is
    responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the
    President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him?
    Remember, no conviction. Or else remember to have your diapers changed. >>>>>>>>>>>>
    The murder was reportedly carried out as a "birthday present" for >>>>>>>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained >>>>>>>>>> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent >>>>>>>>>> time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos
    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.
    Jillery's right. As it stands now, trying to converse with Peter or Glenn is a waste
    of time. It may always have been so. Take it from me, who has wasted too much
    time.


    Jillery never converses with Peter or Glenn. Jillery leads by example.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to ecphoric@allspamis.invalid on Sun Aug 27 02:40:57 2023
    On Fri, 25 Aug 2023 16:57:36 +0000, *Hemidactylus*
    <ecphoric@allspamis.invalid> wrote:

    erik simpson <eastside.erik@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 11:05:13?PM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com"
    <peter2...@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote: >>>>> On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>> wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>>>>>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >>>>>>>>> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>>> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>>>>>>> murder but in the BBC article I cited to Glenn, it states : >>>>>>>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" >>>>>>>>>> implies what they did was at the direction of Wright. Yet he >>>>>>>>>> wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to >>>>> type in the wrong place. You obviously, however, understood the point >>>>> of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think >>>>>>>> that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >>>> "Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >>>> your hostility in sci.bio.paleontology during the recent downtime of Beagle.
    Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ
    Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any >>>> further than this
    last comment of yours (about what you claim to
    think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've
    commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible >>>>>>>>>> for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve"
    petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is >>>>>>>> responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the
    President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him?
    Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737 >>>>>>>>>>> Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent >>>>>>>>>>> time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos
    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.
    Jillery's right. As it stands now, trying to converse with Peter or Glenn is a waste
    of time. It may always have been so. Take it from me, who has wasted too much
    time.


    Jillery never converses with Peter or Glenn. Jillery leads by example.


    As do you, will comments like the above. It's as if you're compelled
    to fill your own Bozo Bin.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to ecphoric@allspamis.invalid on Sun Aug 27 02:39:15 2023
    On Fri, 25 Aug 2023 16:56:25 +0000, *Hemidactylus*
    <ecphoric@allspamis.invalid> wrote:

    jillery <69jpil69@gmail.com> wrote:
    On Thu, 24 Aug 2023 07:00:32 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com"
    <peter2nyikos@gmail.com> wrote:

    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote: >>>>> On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>> wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>>>>>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >>>>>>>>> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>>> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>>>>>>> murder but in the BBC article I cited to Glenn, it states : >>>>>>>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" >>>>>>>>>> implies what they did was at the direction of Wright. Yet he >>>>>>>>>> wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to >>>>> type in the wrong place. You obviously, however, understood the point >>>>> of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think >>>>>>>> that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >>>> "Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >>>> your hostility in sci.bio.paleontology during the recent downtime of Beagle.
    Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ
    Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any further than this
    last comment of yours (about what you claim to think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've
    commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible >>>>>>>>>> for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve"
    petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is >>>>>>>> responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the
    President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him?
    Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737 >>>>>>>>>>> Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent >>>>>>>>>>> time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos


    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.


    So killife him, and spare us your angst.


    Oh dear God the irony it burns me so…right through to the core of my being!


    Bad enough you don't even try to address Harran's self-serving virtue signaling, even as he trolls about others doing things he regularly
    does himself. Worse that you completely ignore he does this while
    concurrently preaching the virtues of killfiles. The real irony here
    is you're blind to your own willful blindness.

    No doubt Harran will be grateful to you for copying my disgusting
    pathetic comment, so he won't be compelled to look it up on GG. You
    is a real public servant, you is.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to ecphoric@allspamis.invalid on Sun Aug 27 09:06:08 2023
    On Fri, 25 Aug 2023 16:57:36 +0000, *Hemidactylus*
    <ecphoric@allspamis.invalid> wrote:

    erik simpson <eastside.erik@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 11:05:13?PM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com"
    <peter2...@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote: >>>>> On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>>>>>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >>>>>>>>> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>>> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>>
    [1] Billy Wright was never found directly guilty of any specific >>>>>>>>>>>>> murder but in the BBC article I cited to Glenn, it states : >>>>>>>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>>>
    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" >>>>>>>>>> implies what they did was at the direction of Wright. Yet he >>>>>>>>>> wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point >>>>> of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think >>>>>>>> that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of >>>> "Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated >>>> your hostility in sci.bio.paleontology during the recent downtime of Beagle.
    Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ
    Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any >>>> further than this
    last comment of yours (about what you claim to
    think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've
    commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible >>>>>>>>>> for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve"
    petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is >>>>>>>> responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the
    President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him?
    Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for >>>>>>>>>>>>> Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent >>>>>>>>>>> time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos
    Rather than a pointless attempt at dissection of a discussion between
    Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.
    Jillery's right. As it stands now, trying to converse with Peter or Glenn is a waste
    of time. It may always have been so. Take it from me, who has wasted too much
    time.


    Jillery never converses with Peter or Glenn. Jillery leads by example.

    In fairness, those three people do have a lot in common. For example,
    there are many people here who disagree with my views on various
    issues but those three are the only regulars here who consistently try
    to attack my character.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to martinharran@gmail.com on Sun Aug 27 11:03:18 2023
    On Sun, 27 Aug 2023 09:06:08 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Fri, 25 Aug 2023 16:57:36 +0000, *Hemidactylus* ><ecphoric@allspamis.invalid> wrote:

    erik simpson <eastside.erik@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 11:05:13?PM UTC-7, Martin Harran wrote: >>>> On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com"
    <peter2...@gmail.com> wrote:
    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote: >>>>>> On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>> wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>>>>>>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>>>> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>>>
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states : >>>>>>>>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    [Glenn wrote:]
    Seems a little misleading, and perhaps biased. "Wright's men" >>>>>>>>>>> implies what they did was at the direction of Wright. Yet he >>>>>>>>>>> wasn't convicted of that.

    [you, Martin, wrote:]
    You seem to think that not convicted means not guilty.

    [and then you wrote:]
    Do you regard Al Capone as a top gangster? Do you consider him >>>>>>>> responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to >>>>>> type in the wrong place. You obviously, however, understood the point >>>>>> of what I typed.


    [Glenn wrote earlier:]
    No, not convicted sounds like not found guilty. You seem to think >>>>>>>>> that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    True, although a t.o. regular with whom you enjoy a friendly relationship sometimes
    ducks similar questions by falsely alleging that they are in the genre of
    "Have you stopped beating your wife yet?"

    I'm not sure which of you is more hostile towards Glenn. You demonstrated
    your hostility in sci.bio.paleontology during the recent downtime of Beagle.
    Did you see my reply to that post? Here it is:

    https://groups.google.com/g/sci.bio.paleontology/c/eNHv_1Ig3L8/m/hynR_-2yAAAJ
    Re: OT: Antibiotics and Antimicrobial Resistance
    Aug 21, 2023, 8:20:58?AM



    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy >>>>>> Wright.

    What vacuousness? Your failure to comment on anything that went on
    between you and Glenn below suggests that you didn't bother to read any >>>>> further than this
    last comment of yours (about what you claim to
    think Glenn's silence suggests).

    Be that as it may, you didn't notice a touch of irony that I've
    commented on below [keyword: petard].

    [Glenn:]
    This brings up the question of whether a leader is responsible >>>>>>>>>>> for ever single thing his followers do?

    [you, Martin:]
    Your hero Donald seems to think not.

    [Glenn, hoisting you with your "rather pathetic attempt at swerve"
    petard before you uttered it]
    My hero Donald? How old are you? You seem to think a leader is >>>>>>>>> responsible for every single thing his followers do. Bizarre, but apparently true.

    [Glenn:]
    There were atrocities committed by American soldiers in Vietnam. Should the
    President have been convicted of those crimes?

    [you, Martin:]
    Did the President directly order those crimes?

    [Glenn, overdoing the condescension with his last sentence:]
    Did Wright directly order the crimes you attribute to him?
    Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737 >>>>>>>>>>>> Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent >>>>>>>>>>>> time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos
    Rather than a pointless attempt at dissection of a discussion between >>>> Glenn and me, it would fit you better to deal with your scurrilous
    lies about me and abortion which I reminded you of in another thread
    just a few hours ago.

    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.
    Jillery's right. As it stands now, trying to converse with Peter or Glenn is a waste
    of time. It may always have been so. Take it from me, who has wasted too much
    time.


    Jillery never converses with Peter or Glenn. Jillery leads by example.

    In fairness, those three people do have a lot in common. For example,
    there are many people here who disagree with my views on various
    issues but those three are the only regulars here who consistently try
    to attack my character.


    IF you were interested in fairness, then by your own words, you would
    treat all three consistently and killfile all three. That you don't,
    that you refuse to do so, shows your pretensions of "fairness" and "consistency" are just more of your dishonest virtue signaling.

    Meanwhile, you do the very same things you complain about them doing.
    So spare us your cowardly angst; it's all too OBVIOUS.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Sun Aug 27 13:17:43 2023
    On Thursday, August 24, 2023 at 12:15:13 AM UTC+1, peter2...@gmail.com wrote:
    I overlooked something in my first reply to this post of yours, Burkhard.
    On Saturday, August 19, 2023 at 1:30:08 PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08 PM UTC+1, Martin Harran wrote:
    [...]
    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about >>>>>> that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not >>>>> have a concept
    of forgiveness because of the IRA, no?

    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any >>>> IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your >>> counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.
    FTR, I never got a reply to my question of what "Stochastic terrorism" is supposed to mean.

    I only know the term from security and surveillance studies -
    it is used to describe a change in terrorism over the last few decades.
    The terrorists of my youth if you like had clear organisational structures,
    with a more or less well defined membership and lines of command -
    it's not by coincidence that both RAF and IRA had the word "Army" in their name.

    Their main objective was to hit if possible high profile, high value targets. Increased surveillance after 9/11 made it more difficult for organisations like this, so what we see instead are "lone wolf" attackers that share into an ideology rather than an organisation. "Stochastic" is used in two ways in this context - to describe that they are not any longer aiming at a small number of high value targets, but rather have a constant, and almost random,
    presence of low level incidents - typical example the racist shooting this week. The
    "terrorising" effect is that if you are a member of a targeted group, there
    is always a chance that the next victim could be you, even if you have
    a very low profile.

    stochastic is also used to describe the "enablers" behind this, the preachers of
    hate of various guises. They don't give any longer direct instructions for a hit, like the commanders of old, rather they depict entire groups as
    "the enemy" and it is enough that one or two of their listeners than act on
    it to achieve the above result.


    <snip for focus>

    I don't know enough to argue, but I think you're probably right. The >> Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.
    <snip for focus>
    Another factor in this is the observation by Cardinal Tomás Ó Fiaich, Catholic primate of Ireland, that although there was bigotry on both sides of the divide, it tended to be religious on the Protestant side but political on the Catholic side. He pointed out, for example, that graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    This is nonsense. I could easily apply for Hungarian citizenship, but I would still
    remain a proper US citizen.

    Well, nobody says that bigotry is rational. But you might want to have a chat with some
    Japanese-Americans of a certain generation, and how they found themselves incarcerated
    during WWII - and many of these were third generation Americans who did not even
    have dual citizenship. And it was only in 2018, in Trump v Hawaii, that SCOTUS explicitly
    called Korematsu v. United States "invalid from the day it was decided". Scalia in the meantime
    had said that even though he thought the decision was wrong, that it could happen
    again during time of war.

    As for applying for a second citizenship, I don't know the details of US law sufficiently
    to say what the legal implications are when a US citizen acquires dual nationality. But
    if it happens in the opposite direction, a citizen of Hungary getting US citizenship,
    the consequences are quite significant, and they can never attain quite the same legal
    status as "1. citizenship Americans". Not eligible to run for the presidency for starters, and
    historically that law was driven by distrust to immigrants (at the time, those from the UK) .
    And it is also much easier to revoke US citizenship again if a person has dual nationality -
    under international law, revocation of citizenship must not make a person stateless, so
    if you only have US citizenship, that can't be taken away. If an immigrant kept theirs,
    it is comparatively easy. Only scenario I don't know is the direction you described.

    Same by the way in the UK, only worse. The Home Secretary can revoke my British
    citizenship any time she deems this necessary to protect UK interests - no judicial review,
    and she does not even have to tell me. Her predecessor called people like me with dual nationality " citizens of nowhere"....

    Indeed, under the particularly craven decision of our Supreme court, it is enough
    to have an entitlement to a foreign nationality to revoke your British one, even if this
    is your nationality of birth. Which should make anyone of jewish ancestry really
    worried, even if their folks cam e in the Middle Ages.

    So distrust of people that have, or are suspected of, split loyalties runs deep, and
    is still a feature of US law as well.



    Fortunately, the rules for dual citizenship have been relaxed in recent decades.
    For a long time, I discouraged my wife, who had permanent resident alien ("green card") status, from becoming a US citizen, because I feared she would have
    to renounce her Australian citizenship thereby. When it became clear that this would no longer be the case, she applied immediately for US citizenship and became one without any trouble.


    Actually, all this purely legal talk is just frosting on the following cake: the loyalty Catholics have to the Pope is only on religious matters,
    and we Yanks have had a strong separation between church and state;
    is it any different for the UK?

    Eh, yes? That's what the entire discussion between me and Martin was about
    - that the King/Queen is as Head of State also Head fo the established Church (just as the Pope is both head of the Church and Head of State of the Vatican)
    - we have a state church. And the institutionalised discrimination against catholics
    is of course really ancient - it led directly to your Article VI, Clause 3, and the "no
    religious test" provision as in the UK this test was required for all office holders
    (the "oath of supremacy - only abolished for members of parliament in 1829,)

    When I signed the professorial roll and took my oath in Edinburgh, we were told that
    until the late 19th century, professors had to swear not to teach catholic heresies...




    On the patriotic ("state") side, I had to swear loyalty
    to the US Constitution when I became a US citizen at the age of 18.
    And I meant it: I became a US Army Reserve 2nd Lieutenant three years later, after taking a similar oath in a military setting.

    These loyalties are not absolute: one is bound to disobey illegal orders even
    when a soldier, as I told Glenn in connection with the My Lai massacre.
    On the religious side, I disagree with Pope Francis on his failure to move toward the ordination of women deacons, and I also object to the draconian measures against the traditional Latin Mass that the Vatican has recently started to enforce.
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )
    For the benefit of my fellow Yanks, I want to note that QC here refers to Queen's Counsel, a type of lawyer in Commonwealth countries, during the reign of a queen.
    Today the same kind of lawyer would be called a KC, King's Counsel.


    All this talk about various loyalties reminds me of a scene in "Chariots of Fire."
    Eric Liddell (played by Ian Charleson), on the British Olympic team, refuses to run in
    a race on Sunday because of his religious convictions.

    One of the members of the British Olympic Committee says in a disgruntled voice,
    "In my day, it was King first and God afterwards."

    One of the other committee members, the Duke of Sutherland (played by Peter Egan), retorts,
    "Yes, and the War to End All Wars bitterly proved your point."


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to Burkhard on Mon Aug 28 00:19:26 2023
    On Monday, August 7, 2023 at 1:41:06 PM UTC+1, Burkhard wrote:
    On Monday, August 7, 2023 at 7:26:06 AM UTC+1, Lawyer Daggett wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    Very few regulars of talk.origins are forthcoming about what they believe about the possibility of a life after death; and, specifically, one where a person's experience depends at least in part on
    what one has done in this life.

    I only know of three exceptions: two outspoken atheists, one of whom
    has even dismissed an afterlife as a fairy tale that mature adults need to grow out of; and myself. I think that an afterlife is improbable, especially one of the specific sort I described, but I take both possibilities very seriously.

    I will talk more about how I take them seriously later on in this thread.
    I want to introduce two different perspectives on this topic.

    The first, from a classic biography by Aldous Huxley, shows
    a historical example illustrating Voltaire's famous dictum,
    "If there were no God, it would be necessary to invent him."
    Perhaps this is best seen in the world of proxy wars conducted
    in the World Cup.

    * * * *
    . “The 'shocking and totally unexpected' loss by the U.S. Women's Soccer Team
    . to Sweden is fully emblematic of what is happening to the our once great Nation
    . under Crooked Joe Biden. Many of our players were openly hostile to America
    . – No other country behaved in such a manner, or even close. WOKE EQUALS FAILURE.
    . Nice shot Megan, the USA is going to Hell!!! MAGA”
    * * * *
    Quoting 45**†††

    One can clearly understand the necessity of inventing God,
    I don't think in the case at hand that would work, the US uncharacteristically struggled in the offence, but Jesus
    plays in goal, or so I understand from the people who shove
    leaflets in under my door.

    just from the press... while Jesus saves, Darwin scores https://www.bbc.co.uk/sport/football/66635609


    and of course
    the corollary of an afterlife that includes eternal damnation in Hell for countries that permit WOKENESS in the females conscripted to wage
    war against people who don't even speak American. Hell is for losers.

    PS. Harran 39', 52', Morgan 89'.
    PPS Make them make a save, never shoot wide or high in penalties. Biden should have told them.

    * impeached
    † indicted

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Kerr-Mudd, John@21:1/5 to jillery on Mon Aug 28 09:07:33 2023
    On Sun, 27 Aug 2023 02:39:15 -0400
    jillery <69jpil69@gmail.com> wrote:

    On Fri, 25 Aug 2023 16:56:25 +0000, *Hemidactylus* <ecphoric@allspamis.invalid> wrote:

    jillery <69jpil69@gmail.com> wrote:
    On Thu, 24 Aug 2023 07:00:32 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Wed, 23 Aug 2023 18:42:53 -0700 (PDT), "peter2...@gmail.com"
    <peter2nyikos@gmail.com> wrote:

    On Wednesday, August 23, 2023 at 5:00:28?PM UTC-4, Martin Harran wrote: >>>>> On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>> wrote:
    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >>>>>>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>>>>>>>> wrote:
    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>>>
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states : >>>>>>>>>>>>>
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.
    []
    Your futile attempts to divert attention when you are caught out in
    something have become increasingly pathetic.


    So killife him, and spare us your angst.


    Oh dear God the irony it burns me so…right through to the core of my being!


    Bad enough you don't even try to address Harran's self-serving virtue signaling, even as he trolls about others doing things he regularly
    does himself. Worse that you completely ignore he does this while concurrently preaching the virtues of killfiles. The real irony here
    is you're blind to your own willful blindness.

    No doubt Harran will be grateful to you for copying my disgusting
    pathetic comment, so he won't be compelled to look it up on GG. You
    is a real public servant, you is.


    How about snipping more and sniping less?

    There B* all TO content anyhow.
    --
    To know less than we don't know is the nature of most knowledge



    --
    Bah, and indeed Humbug.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to John on Mon Aug 28 02:02:00 2023
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about). From there it is just safe to only check when
    anyone who hasn't posted anything before writes something.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to All on Mon Aug 28 12:46:53 2023
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).

    The thread is supposed to be about exactly what the thread title says. See line after url below.

    Perhaps the last post on that subject was my reply to Ron Dean, 5 days ago [1]:

    https://groups.google.com/g/talk.origins/c/zz-sXdHqagQ/m/ow4ZZkSMBgAJ
    Re: Taking the Possibility of an Afterlife Seriously
    Aug 23, 2023, 9:25:13 AM

    Hamlet's words which I quoted there are of the very essence
    of taking this possibility seriously:

    "who would fardels bear,
    To grunt and sweat under a weary life,
    But that the dread of something after death,
    The undiscover'd country from whose bourn
    No traveller returns, puzzles the will
    And makes us rather bear those ills we have
    Than fly to others that we know not of?"

    -- "The Tragedy of Hamlet, Prince of Denmark,"
    by William Shakespeare; Act III, Scene 1.


    [1] As of the time this post appears, this clock resets at 0.

    I have often remarked that Epicurus's confidence [2] that with death comes oblivion,
    is just as much wishful thinking as "pie in the sky."
    The above words from Shakespeare's immortal play bring that out very well, IMO.

    [2] and that of billions of other people since his day, including most classical Stoics,
    from Zeno of Cithium through Epictetus and Marcus Aurelius.


    From there it is just safe to only check when
    anyone who hasn't posted anything before writes something.

    I'm not sure what you are trying to say here, Öö. John Kerr-Mudd is a newcomer here,
    and is still feeling his way around talk.origins, so I think any advice you could
    give him -- the more clearly worded, the better -- would be greatly appreciated.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to peter2...@gmail.com on Mon Aug 28 13:45:16 2023
    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.

    Perhaps the last post on that subject was my reply to Ron Dean, 5 days ago [1]:

    https://groups.google.com/g/talk.origins/c/zz-sXdHqagQ/m/ow4ZZkSMBgAJ
    Re: Taking the Possibility of an Afterlife Seriously
    Aug 23, 2023, 9:25:13 AM

    Hamlet's words which I quoted there are of the very essence
    of taking this possibility seriously:
    "who would fardels bear,
    To grunt and sweat under a weary life,
    But that the dread of something after death,
    The undiscover'd country from whose bourn
    No traveller returns, puzzles the will
    And makes us rather bear those ills we have
    Than fly to others that we know not of?"
    -- "The Tragedy of Hamlet, Prince of Denmark,"
    by William Shakespeare; Act III, Scene 1.


    [1] As of the time this post appears, this clock resets at 0.

    I have often remarked that Epicurus's confidence [2] that with death comes oblivion,
    is just as much wishful thinking as "pie in the sky."

    Note that in ancient Greek they did believe in metempsychosis. It feels that by current
    philosophies that believe in immaterial soul ... reincarnation is about as popular as
    afterlife.

    The above words from Shakespeare's immortal play bring that out very well, IMO.

    [2] and that of billions of other people since his day, including most classical Stoics,
    from Zeno of Cithium through Epictetus and Marcus Aurelius.

    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    From there it is just safe to only check when
    anyone who hasn't posted anything before writes something.

    I'm not sure what you are trying to say here, Öö. John Kerr-Mudd is a newcomer here,
    and is still feeling his way around talk.origins, so I think any advice you could
    give him -- the more clearly worded, the better -- would be greatly appreciated.

    I tried to say that the accusations and whataboutism can be skipped, something interesting comes too rarely up after it.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Kerr-Mudd, John@21:1/5 to ootiib@hot.ee on Tue Aug 29 09:29:54 2023
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <ootiib@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []

    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    From there it is just safe to only check when
    anyone who hasn't posted anything before writes something.

    I'm not sure what you are trying to say here, Öö. John Kerr-Mudd is a newcomer here,
    and is still feeling his way around talk.origins, so I think any advice you could
    give him -- the more clearly worded, the better -- would be greatly appreciated.

    I tried to say that the accusations and whataboutism can be skipped, something
    interesting comes too rarely up after it.


    That's my problem with this NG; there's too much ".. but you failed to apologize for lying n years ago..." etc.

    I don't care for this, I expected a more rational debate, preferably with
    links to facts. But it seems some of the regulars here, no matter what
    their actual knowledge and expertise, get caught up in the feuding, so
    that (IME) 70% of posts are uninformative. I'm not here to take anyone's
    side, but I do want to ignore the obsessives.

    To come off the fence: I don't see there's a jot of evidence for any
    afterlife. So no, I don't take it seriously.


    --
    Bah, and indeed Humbug.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to John on Tue Aug 29 03:52:33 2023
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.


    To come off the fence: I don't see there's a jot of evidence for any afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids talking about times "when they were adults" for reincarnation. Some "indicative" information is gathered and published about both. No proofs or conclusive evidences have been obtained about neither. IOW it is science,
    just yet unsuccessful, bad science.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to All on Tue Aug 29 04:35:18 2023
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some "indicative" information is gathered and published about both. No proofs or conclusive evidences have been obtained about neither. IOW it is science, just yet unsuccessful, bad science.
    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to All on Tue Aug 29 18:45:20 2023
    On Monday, August 28, 2023 at 4:50:18 PM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the thread was about).

    The thread is supposed to be about exactly what the thread title says. See line after url below.

    Perhaps the last post on that subject was my reply to Ron Dean, 5 days ago [1]:

    https://groups.google.com/g/talk.origins/c/zz-sXdHqagQ/m/ow4ZZkSMBgAJ
    Re: Taking the Possibility of an Afterlife Seriously
    Aug 23, 2023, 9:25:13 AM

    Hamlet's words which I quoted there are of the very essence
    of taking this possibility seriously:
    "who would fardels bear,
    To grunt and sweat under a weary life,
    But that the dread of something after death,
    The undiscover'd country from whose bourn
    No traveller returns, puzzles the will
    And makes us rather bear those ills we have
    Than fly to others that we know not of?"
    -- "The Tragedy of Hamlet, Prince of Denmark,"
    by William Shakespeare; Act III, Scene 1.


    [1] As of the time this post appears, this clock resets at 0.

    I have often remarked that Epicurus's confidence [2] that with death comes oblivion,
    is just as much wishful thinking as "pie in the sky."

    Note that in ancient Greek they did believe in metempsychosis. It feels that by current
    philosophies that believe in immaterial soul ... reincarnation is about as popular as
    afterlife.

    The way I use the words, reincarnation is just another kind of afterlife. Materialists, which I believe include the majority of talk.origins regulars,
    would stick with Epicurus since they have no theory of how reincarnation
    can come about.

    But, as I've been saying, there are very few who will commit themselves on where they stand on this whole idea of taking life after death seriously,
    and if so, what they think the outlook is.

    Intellectually, I lean towards the idea of oblivion; emotionally, I wish there were some way to prolong my experiences to many times my time on earth.
    Even more than that, I would like for people far less fortunate than myself
    to get some compensation for their suffering on earth.

    And most of all, I hope that children aborted in the womb after they
    have experienced some sights and sounds there could have the equivalent
    of many years of life after death in some future state.

    The above words from Shakespeare's immortal play bring that out very well, IMO.

    [2] and that of billions of other people since his day, including most classical Stoics,
    from Zeno of Cithium through Epictetus and Marcus Aurelius.

    I surely have forgotten everything that was before this life.

    I, too. Maybe we have yet to undergo our first reincarnations. :)

    Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.


    From there it is just safe to only check when
    anyone who hasn't posted anything before writes something.

    I'm not sure what you are trying to say here, Öö. John Kerr-Mudd is a newcomer here,
    and is still feeling his way around talk.origins, so I think any advice you could
    give him -- the more clearly worded, the better -- would be greatly appreciated.

    I tried to say that the accusations and whataboutism can be skipped, something
    interesting comes too rarely up after it.

    Or the thread degenerates into idle socializing. These are the fates of most threads,
    and this was my experience already in the 1990's.

    Perhaps a more frequent starting of new threads by us will help a bit.
    But right now, there are two relatively new threads started by MarkE
    that seem to have some life in them.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to broger...@gmail.com on Wed Aug 30 03:57:49 2023
    On Tuesday, 29 August 2023 at 14:40:18 UTC+3, broger...@gmail.com wrote:
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some "indicative" information is gathered and published about both. No proofs or
    conclusive evidences have been obtained about neither. IOW it is science, just yet unsuccessful, bad science.

    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.

    There can be number of whatever other studies about such events at same time. Both proponents and opponents of idea of immaterial soul agree that if there is such a thing then it has to interact with brain of living creature. I think that no one
    denies that potential information exchange between such entities can be proved by content of information gained during hypothetical loss of such connection.
    So of course it is studied and findings published, but nothing conclusive has been
    found.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to All on Wed Aug 30 05:04:10 2023
    On Wednesday, August 30, 2023 at 7:00:20 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 14:40:18 UTC+3, broger...@gmail.com wrote:
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some "indicative" information is gathered and published about both. No proofs or
    conclusive evidences have been obtained about neither. IOW it is science,
    just yet unsuccessful, bad science.

    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.
    ......
    There can be number of whatever other studies about such events at same time.
    Both proponents and opponents of idea of immaterial soul agree that if there is
    such a thing then it has to interact with brain of living creature.

    Well, that interaction was a major problem with Cartesian dualism (pointed out to Descartes by his own clever niece). If the soul can interact with matter in the brain, then it is as material as electromagnetism or gravity. If it is truly immaterial,
    then it has no way to influence or be influenced by matter.



    I think that no one
    denies that potential information exchange between such entities can be proved
    by content of information gained during hypothetical loss of such connection.
    So of course it is studied and findings published, but nothing conclusive has been
    found.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to broger...@gmail.com on Wed Aug 30 06:42:32 2023
    On Wednesday, 30 August 2023 at 15:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 7:00:20 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 14:40:18 UTC+3, broger...@gmail.com wrote:
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some "indicative" information is gathered and published about both. No proofs or
    conclusive evidences have been obtained about neither. IOW it is science,
    just yet unsuccessful, bad science.

    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.
    ......
    There can be number of whatever other studies about such events at same time.
    Both proponents and opponents of idea of immaterial soul agree that if there is
    such a thing then it has to interact with brain of living creature.
    Well, that interaction was a major problem with Cartesian dualism (pointed out to Descartes by his own clever niece). If the soul can interact with matter in the brain, then it is as material as electromagnetism or gravity. If it is truly immaterial,
    then it has no way to influence or be influenced by matter.

    Why it is problem? We do not know what 95% of "stuff" around of us is yet we have
    already discovered that it interacts with matter using gravity. We do not know if it
    interacts with ordinary matter by using any other means or not.

    I think that no one
    denies that potential information exchange between such entities can be proved
    by content of information gained during hypothetical loss of such connection.
    So of course it is studied and findings published, but nothing conclusive has been
    found.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From brogers31751@gmail.com@21:1/5 to All on Wed Aug 30 07:03:34 2023
    On Wednesday, August 30, 2023 at 9:45:20 AM UTC-4, Öö Tiib wrote:
    On Wednesday, 30 August 2023 at 15:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 7:00:20 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 14:40:18 UTC+3, broger...@gmail.com wrote:
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any
    afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some "indicative" information is gathered and published about both. No proofs or
    conclusive evidences have been obtained about neither. IOW it is science,
    just yet unsuccessful, bad science.

    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.
    ......
    There can be number of whatever other studies about such events at same time.
    Both proponents and opponents of idea of immaterial soul agree that if there is
    such a thing then it has to interact with brain of living creature.
    Well, that interaction was a major problem with Cartesian dualism (pointed out to Descartes by his own clever niece). If the soul can interact with matter in the brain, then it is as material as electromagnetism or gravity. If it is truly immaterial,
    then it has no way to influence or be influenced by matter.

    Why it is problem? We do not know what 95% of "stuff" around of us is yet we have
    already discovered that it interacts with matter using gravity. We do not know if it
    interacts with ordinary matter by using any other means or not.

    Why is it a problem? It's a problem because in order to be immaterial something must, by definition, not interact with matter. Therefore, if the soul you are looking for is interacting with matter (in the brain for example) then it, too must be material,
    though it might be a different sort of matter than we know about yet. On the other hand, if the soul you are looking for is immaterial, then it cannot interact with matter. It's really a problem of definitions.
    I think that no one
    denies that potential information exchange between such entities can be proved
    by content of information gained during hypothetical loss of such connection.
    So of course it is studied and findings published, but nothing conclusive has been
    found.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to peter2...@gmail.com on Wed Aug 30 06:32:22 2023
    On Wednesday, 30 August 2023 at 04:50:19 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 4:50:18 PM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the thread was about).

    The thread is supposed to be about exactly what the thread title says. See line after url below.

    Perhaps the last post on that subject was my reply to Ron Dean, 5 days ago [1]:

    https://groups.google.com/g/talk.origins/c/zz-sXdHqagQ/m/ow4ZZkSMBgAJ Re: Taking the Possibility of an Afterlife Seriously
    Aug 23, 2023, 9:25:13 AM

    Hamlet's words which I quoted there are of the very essence
    of taking this possibility seriously:
    "who would fardels bear,
    To grunt and sweat under a weary life,
    But that the dread of something after death,
    The undiscover'd country from whose bourn
    No traveller returns, puzzles the will
    And makes us rather bear those ills we have
    Than fly to others that we know not of?"
    -- "The Tragedy of Hamlet, Prince of Denmark,"
    by William Shakespeare; Act III, Scene 1.


    [1] As of the time this post appears, this clock resets at 0.

    I have often remarked that Epicurus's confidence [2] that with death comes oblivion,
    is just as much wishful thinking as "pie in the sky."

    Note that in ancient Greek they did believe in metempsychosis. It feels that by current
    philosophies that believe in immaterial soul ... reincarnation is about as popular as
    afterlife.
    The way I use the words, reincarnation is just another kind of afterlife. Materialists, which I believe include the majority of talk.origins regulars, would stick with Epicurus since they have no theory of how reincarnation
    can come about.

    I am not materialist, simply pragmatic. I know that either our understanding
    of physics is very far from correct or the whole nature of 95% of mass and energy content of our universe is unknown to us. There it ends ... we know something about 5% of stuff surrounding us. About rest we have only
    indirect evidences. I believe that we interpret evidences not very incorrectly and our understanding of physics is not very far from correct.

    But, as I've been saying, there are very few who will commit themselves on where they stand on this whole idea of taking life after death seriously, and if so, what they think the outlook is.

    Intellectually, I lean towards the idea of oblivion; emotionally, I wish there
    were some way to prolong my experiences to many times my time on earth.
    Even more than that, I would like for people far less fortunate than myself to get some compensation for their suffering on earth.

    And most of all, I hope that children aborted in the womb after they
    have experienced some sights and sounds there could have the equivalent
    of many years of life after death in some future state.

    That is all totally unclear and unknown. Are the souls sole or are there multiple
    connected to individual? Are these connected only to humans to all humans or also to animals? At what point of our ancestry tree the ability to connect with souls was gained? And about individual it is also unknown at what point of development before birth, at birth, after birth those are connected? And same about disconnection.

    Until we find out something it is most normal to not believe anyone who claims that things are certainly in one way or other. We know that they do not know so they have some goal why they are lying to us. Everyone's experience about strangers lying to them is probably massive and if they have done any statistics
    the goal was most commonly connected to greed,
    vanity, wrath and/or envy of those strangers.

    The above words from Shakespeare's immortal play bring that out very well, IMO.

    [2] and that of billions of other people since his day, including most classical Stoics,
    from Zeno of Cithium through Epictetus and Marcus Aurelius.

    I surely have forgotten everything that was before this life.
    I, too. Maybe we have yet to undergo our first reincarnations. :)

    May be, but as our capability of forgetting we observe every day it can be either.

    Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.


    From there it is just safe to only check when
    anyone who hasn't posted anything before writes something.

    I'm not sure what you are trying to say here, Öö. John Kerr-Mudd is a newcomer here,
    and is still feeling his way around talk.origins, so I think any advice you could
    give him -- the more clearly worded, the better -- would be greatly appreciated.

    I tried to say that the accusations and whataboutism can be skipped, something
    interesting comes too rarely up after it.
    Or the thread degenerates into idle socializing. These are the fates of most threads,
    and this was my experience already in the 1990's.

    Perhaps a more frequent starting of new threads by us will help a bit.
    But right now, there are two relatively new threads started by MarkE
    that seem to have some life in them.


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to broger...@gmail.com on Wed Aug 30 07:43:39 2023
    On Wednesday, 30 August 2023 at 17:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 9:45:20 AM UTC-4, Öö Tiib wrote:
    On Wednesday, 30 August 2023 at 15:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 7:00:20 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 14:40:18 UTC+3, broger...@gmail.com wrote:
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any
    afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some
    "indicative" information is gathered and published about both. No proofs or
    conclusive evidences have been obtained about neither. IOW it is science,
    just yet unsuccessful, bad science.

    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.
    ......
    There can be number of whatever other studies about such events at same time.
    Both proponents and opponents of idea of immaterial soul agree that if there is
    such a thing then it has to interact with brain of living creature.
    Well, that interaction was a major problem with Cartesian dualism (pointed out to Descartes by his own clever niece). If the soul can interact with matter in the brain, then it is as material as electromagnetism or gravity. If it is truly
    immaterial, then it has no way to influence or be influenced by matter.

    Why it is problem? We do not know what 95% of "stuff" around of us is yet we have
    already discovered that it interacts with matter using gravity. We do not know if it
    interacts with ordinary matter by using any other means or not.

    Why is it a problem? It's a problem because in order to be immaterial something must, by definition, not interact with matter. Therefore, if the soul you are looking for is interacting with matter (in the brain for example) then it, too must be
    material, though it might be a different sort of matter than we know about yet. On the other hand, if the soul you are looking for is immaterial, then it cannot interact with matter. It's really a problem of definitions.

    Oh ... I get it, the "immaterial soul" can't be meant in sense that it does not interact at all with us. Otherwise presence or lack of one would not make
    any difference whatsoever.

    I think that no one
    denies that potential information exchange between such entities can be proved
    by content of information gained during hypothetical loss of such connection.
    So of course it is studied and findings published, but nothing conclusive has been
    found.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From jillery@21:1/5 to admin@127.0.0.1 on Wed Aug 30 16:52:43 2023
    On Tue, 29 Aug 2023 09:29:54 +0100, "Kerr-Mudd, John"
    <admin@127.0.0.1> wrote:

    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <ootiib@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18?AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []

    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    From there it is just safe to only check when
    anyone who hasn't posted anything before writes something.

    I'm not sure what you are trying to say here, Öö. John Kerr-Mudd is a newcomer here,
    and is still feeling his way around talk.origins, so I think any advice you could
    give him -- the more clearly worded, the better -- would be greatly appreciated.

    I tried to say that the accusations and whataboutism can be skipped, something
    interesting comes too rarely up after it.


    That's my problem with this NG; there's too much ".. but you failed to >apologize for lying n years ago..." etc.

    I don't care for this, I expected a more rational debate, preferably with >links to facts. But it seems some of the regulars here, no matter what
    their actual knowledge and expertise, get caught up in the feuding, so
    that (IME) 70% of posts are uninformative. I'm not here to take anyone's >side, but I do want to ignore the obsessives.

    To come off the fence: I don't see there's a jot of evidence for any >afterlife. So no, I don't take it seriously.


    It's odd that you remark about posters complaining about past lies,
    but you say nothing about posters currently lying, or about posters
    complaining about current lies. My experience these are more common
    and at least as feudal and uninformative as complaining about past
    lies.

    --
    To know less than we don't know is the nature of most knowledge

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From peter2nyikos@gmail.com@21:1/5 to All on Wed Aug 30 16:54:55 2023
    On Wednesday, August 30, 2023 at 10:45:20 AM UTC-4, Öö Tiib wrote:
    On Wednesday, 30 August 2023 at 17:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 9:45:20 AM UTC-4, Öö Tiib wrote:
    On Wednesday, 30 August 2023 at 15:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 7:00:20 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 14:40:18 UTC+3, broger...@gmail.com wrote:
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any
    afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some
    "indicative" information is gathered and published about both. No proofs or
    conclusive evidences have been obtained about neither. IOW it is science,
    just yet unsuccessful, bad science.

    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.
    ......
    There can be number of whatever other studies about such events at same time.
    Both proponents and opponents of idea of immaterial soul agree that if there is
    such a thing then it has to interact with brain of living creature.

    Leibnitz, with his monadology, was an exception.

    Well, that interaction was a major problem with Cartesian dualism (pointed out to Descartes by his own clever niece). If the soul can interact with matter in the brain, then it is as material as electromagnetism or gravity.

    This is a subtle fallacy. Gravity and electromagnetism are forces, not objects. It's the objects
    that are the cause of these forces, and the objects upon which the forces act,
    that are the material entities.

    Physicists *define* force as "mass times acceleration. F = ma. " But the matter in the mass
    and the matter primarily responsible for the acceleration, are two different things.
    Newton's apple is the first kind of matter; it is the earth which makes the apple fall
    at such a high acceleration.

    If it is truly immaterial, then it has no way to influence or be influenced by matter.

    Why? "Because I, the illustrious Bill Rogers, say it is so." :)


    Why it is problem? We do not know what 95% of "stuff" around of us is yet we have
    already discovered that it interacts with matter using gravity. We do not know if it
    interacts with ordinary matter by using any other means or not.

    Why is it a problem? It's a problem because in order to be immaterial something must, by definition, not interact with matter.


    Bill Rogers reminds me of what one reviewer wrote about Daniel Dennett's book, _Consciousness Explained_. "Dennett not so much tries to explain consciousness as he tries to explain consciousness away."

    Bill does the variant "defining soul away" by defining it as being made of matter (of an indefinable sort)
    if it interacts with ordinary 5% matter.

    Therefore, if the soul you are looking for is interacting with matter (in the brain for example) then it, too must be material, though it might be a different sort of matter than we know about yet. On the other hand, if the soul you are looking for is
    immaterial, then it cannot interact with matter. It's really a problem of definitions.

    Oh ... I get it, the "immaterial soul" can't be meant in sense that it does not
    interact at all with us. Otherwise presence or lack of one would not make any difference whatsoever.

    I think we've been through this before, Öö. [Or was it someone else from Eastern Europe?]
    Descartes, his "clever niece" notwithstanding, conjectured that interaction of soul
    [he used the word *mind*, which does not have immortal connotations]
    with body took place in the pineal gland. I prefer to think that if there is a soul,
    it interacts through the thalamus, the great "relay center" of the brain.

    If it was you, I also mentioned something intermediate between Bill's "materialism by definition"
    and dualist interactionism [which Descartes championed]: epiphenomenalism, whereby the body causes qualia to form, but the Self that experiences the qualia
    is powerless to make changes in the body. This is a very difficult compromise to make,
    since it seems to be vulnerable to materialism on the one side [1] and to interactionism [2] on the other.

    [1] Unless one flat-out denies the existence of consciousness -- which some people
    are crazy enough or ideological enough to do -- the matter in our bodies produces qualia,
    and materialism winds up having the same effect as epiphenomenalism

    [2] If epiphenomenalism is true, how is it that we are able to talk so intelligently
    about what we consciously experience? How can we say things like,
    "it's a mystery why one part of the rainbow is such a highly contrasting color from another part,"
    or, better yet,
    "it's an impenetrable mystery to color blind people what people with full color vision experience."

    I think that no one
    denies that potential information exchange between such entities can be proved
    by content of information gained during hypothetical loss of such connection.
    So of course it is studied and findings published, but nothing conclusive has been
    found.

    This is where you were talking about what is commonly called "near-death experiences."


    Peter Nyikos
    Professor, Dept. of Mathematics -- standard disclaimer--
    Univ. of South Carolina at Columbia
    http://people.math.sc.edu/nyikos

    PS My 4-line .sigs are for posts that have some connection with the purposes for which talk.origins was set up. Here it touches on the problem of how evolution could have produced consciousness of the level we've been
    able to talk with and about.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From =?UTF-8?B?w5bDtiBUaWli?=@21:1/5 to peter2...@gmail.com on Wed Aug 30 22:40:49 2023
    On Thursday, 31 August 2023 at 02:55:20 UTC+3, peter2...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 10:45:20 AM UTC-4, Öö Tiib wrote:
    On Wednesday, 30 August 2023 at 17:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 9:45:20 AM UTC-4, Öö Tiib wrote:
    On Wednesday, 30 August 2023 at 15:05:20 UTC+3, broger...@gmail.com wrote:
    On Wednesday, August 30, 2023 at 7:00:20 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 14:40:18 UTC+3, broger...@gmail.com wrote:
    On Tuesday, August 29, 2023 at 6:55:18 AM UTC-4, Öö Tiib wrote:
    On Tuesday, 29 August 2023 at 11:30:19 UTC+3, Kerr-Mudd, John wrote:
    On Mon, 28 Aug 2023 13:45:16 -0700 (PDT)
    Öö Tiib <oot...@hot.ee> wrote:

    On Monday, 28 August 2023 at 22:50:23 UTC+3, peter2...@gmail.com wrote:
    On Monday, August 28, 2023 at 5:05:18 AM UTC-4, Öö Tiib wrote:
    On Monday, 28 August 2023 at 11:10:18 UTC+3, Kerr-Mudd, John wrote:

    How about snipping more and sniping less?

    There B* all TO content anyhow.

    At some point there are no content about afterlife (or whatever the
    thread was about).
    The thread is supposed to be about exactly what the thread title says. See line after url below.
    []
    I surely have forgotten everything that was before this life. Perhaps it is good as
    knowledge is like burden, seeing more choices slows one down.

    ... snipping about whataboutism we agree.

    To come off the fence: I don't see there's a jot of evidence for any
    afterlife. So no, I don't take it seriously.

    Scientist study near death experiences and recoveries from clinical death
    to get clues about afterlife and other scientists research cases of little kids
    talking about times "when they were adults" for reincarnation. Some
    "indicative" information is gathered and published about both. No proofs or
    conclusive evidences have been obtained about neither. IOW it is science,
    just yet unsuccessful, bad science.

    I'd say that studies of near death experiences and resuscitation after cardiac arrest are studies of what the brain does when sufficiently deprived of oxygen, not studies of an afterlife.
    ......
    There can be number of whatever other studies about such events at same time.
    Both proponents and opponents of idea of immaterial soul agree that if there is
    such a thing then it has to interact with brain of living creature.

    Leibnitz, with his monadology, was an exception.

    Well, that interaction was a major problem with Cartesian dualism (pointed out to Descartes by his own clever niece). If the soul can interact with matter in the brain, then it is as material as electromagnetism or gravity.
    This is a subtle fallacy. Gravity and electromagnetism are forces, not objects. It's the objects
    that are the cause of these forces, and the objects upon which the forces act,
    that are the material entities.

    Physicists *define* force as "mass times acceleration. F = ma. " But the matter in the mass
    and the matter primarily responsible for the acceleration, are two different things.
    Newton's apple is the first kind of matter; it is the earth which makes the apple fall
    at such a high acceleration.
    If it is truly immaterial, then it has no way to influence or be influenced by matter.
    Why? "Because I, the illustrious Bill Rogers, say it is so." :)
    Why it is problem? We do not know what 95% of "stuff" around of us is yet we have
    already discovered that it interacts with matter using gravity. We do not know if it
    interacts with ordinary matter by using any other means or not.

    Why is it a problem? It's a problem because in order to be immaterial something must, by definition, not interact with matter.
    Bill Rogers reminds me of what one reviewer wrote about Daniel Dennett's book,
    _Consciousness Explained_. "Dennett not so much tries to explain consciousness
    as he tries to explain consciousness away."

    Bill does the variant "defining soul away" by defining it as being made of matter (of an indefinable sort)
    if it interacts with ordinary 5% matter.
    Therefore, if the soul you are looking for is interacting with matter (in the brain for example) then it, too must be material, though it might be a different sort of matter than we know about yet. On the other hand, if the soul you are looking for
    is immaterial, then it cannot interact with matter. It's really a problem of definitions.

    Oh ... I get it, the "immaterial soul" can't be meant in sense that it does not
    interact at all with us. Otherwise presence or lack of one would not make any difference whatsoever.
    I think we've been through this before, Öö. [Or was it someone else from Eastern Europe?]
    Descartes, his "clever niece" notwithstanding, conjectured that interaction of soul
    [he used the word *mind*, which does not have immortal connotations]
    with body took place in the pineal gland. I prefer to think that if there is a soul,
    it interacts through the thalamus, the great "relay center" of the brain.

    If it was you, I also mentioned something intermediate between Bill's "materialism by definition"
    and dualist interactionism [which Descartes championed]: epiphenomenalism, whereby the body causes qualia to form, but the Self that experiences the qualia
    is powerless to make changes in the body. This is a very difficult compromise to make,
    since it seems to be vulnerable to materialism on the one side [1] and to interactionism [2] on the other.

    [1] Unless one flat-out denies the existence of consciousness -- which some people
    are crazy enough or ideological enough to do -- the matter in our bodies produces qualia,
    and materialism winds up having the same effect as epiphenomenalism

    [2] If epiphenomenalism is true, how is it that we are able to talk so intelligently
    about what we consciously experience? How can we say things like,
    "it's a mystery why one part of the rainbow is such a highly contrasting color from another part,"
    or, better yet,
    "it's an impenetrable mystery to color blind people what people with full color vision experience."

    Yes, either real me is made from baryonic matter that receives sensory information
    and controls my body made of same matter using electromagnetic force (or some unknown force) or real me is made of some unknown substance that receives sensory information from and controls my baryonic matter body using some unknown
    force (or gravity).

    First possibility means oblivion, second means that we have no information about
    nature of real ourselves yet but that there is also theoretical possibility of reincarnation,
    afterlife, sharing or swapping of bodies, possession of animal body and lot of other
    wizardry.

    Without interaction there can be no sensory information exchange and no control.
    Invisible man, whose body does not interact with visible light in any manner letting
    it clearly and fully through, can not see visible light using that body.

    I think that no one
    denies that potential information exchange between such entities can be proved
    by content of information gained during hypothetical loss of such connection.
    So of course it is studied and findings published, but nothing conclusive has been
    found.
    This is where you were talking about what is commonly called "near-death experiences."


    Peter Nyikos
    Professor, Dept. of Mathematics -- standard disclaimer--
    Univ. of South Carolina at Columbia
    http://people.math.sc.edu/nyikos

    PS My 4-line .sigs are for posts that have some connection with the purposes for which talk.origins was set up. Here it touches on the problem of how evolution could have produced consciousness of the level we've been
    able to talk with and about.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to martinharran@gmail.com on Fri Sep 1 15:49:52 2023
    On Wed, 23 Aug 2023 21:57:41 +0100, Martin Harran
    <martinharran@gmail.com> wrote:

    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote:
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which, >>> >> >> > > >>>> fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright, >>> >> >> > > >fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone >>> >> >> > > openly calling for people to be killed would very quickly find >>> >> >> > > themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who >>> >> >> > > refused to condemn the IRA and took active part in IRA funerals. >>> >> >> > >
    Another factor in this is the observation by Cardinal Toms Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in >>> >> >> > anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >>> >> >> > Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific >>> >> >> > > murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan. >>> >> >
    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question. Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    Once again we get the RAG[1] response.

    [1] Run Away Glenn




    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for >>> >> >> > > Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained >>> >> >> minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to Martin Harran on Fri Sep 1 12:17:48 2023
    On Friday, September 1, 2023 at 7:50:22 AM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 21:57:41 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote:
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >>> >> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >>> >> wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >>> >> >> > On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >>> >> >> > > >>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find >>> >> >> > > themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist >>> >> >> > > terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope >>> >> >> > is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't >>> >> >> > be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >>> >> >> > Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states : >>> >> >> > >
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two >straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question. Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.
    Once again we get the RAG[1] response.

    [1] Run Away Glenn


    You'd be hilarious in a jury room.

    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Fri Sep 1 22:26:57 2023
    On Fri, 1 Sep 2023 12:17:48 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Friday, September 1, 2023 at 7:50:22?AM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 21:57:41 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote:
    On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote: >> >>> >> On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com> >> >>> >> wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote: >> >>> >> >> > On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting
    As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find >> >>> >> >> > > themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist >> >>> >> >> > > terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Toms Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the
    President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope >> >>> >> >> > is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't >> >>> >> >> > be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the >> >>> >> >> > Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states :

    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder. >> >
    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question. Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.
    Once again we get the RAG[1] response.

    [1] Run Away Glenn


    You'd be hilarious in a jury room.

    RAG 2



    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Burkhard@21:1/5 to peter2...@gmail.com on Sun Sep 3 09:07:11 2023
    On Tuesday, August 22, 2023 at 12:00:14 AM UTC+1, peter2...@gmail.com wrote:
    On Saturday, August 12, 2023 at 8:41:11 AM UTC-4, Burkhard wrote:
    On Saturday, August 12, 2023 at 2:01:11 AM UTC+1, peter2...@gmail.com wrote:
    On Friday, August 4, 2023 at 1:11:03 PM UTC-4, Burkhard wrote:
    On Friday, August 4, 2023 at 12:36:03 PM UTC+1, peter2...@gmail.com wrote:
    On Wednesday, August 2, 2023 at 8:46:01 PM UTC-4, peter2...@gmail.com wrote:
    [quoting from an essay by Oxford philosopher John Lennox:]

    At the very least that shows me that God has not remained distant from human suffering but has become part of it. Furthermore, Christ rose from the dead, which is a guarantee that there is to be a future judgement. This is a marvellous hope,
    because it means that our conscience is not an illusion, and those who terrorise, abuse, exploit, defame and cause their fellow humans untold suffering will not get away with it. Atheism has no such hope--for it ultimate justice is an illusion.

    Picking up where I left off in my second reply:

    There is also psychological basis for this - the "warm feeling": we get when doing good, the anxiety
    when doing bad etc. It is at least not impossible to think of a world where the cost
    of evil actions are intrinsically higher than any gain they can give to the perpetrator

    But that is not our world. I purposely talked to Harshman about conditions under Stalin, where the
    perpetrators inflicted untold suffering on the prisoners in the slave labor camps, yet there
    was no retribution to them at all, except in one solitary case of a perpetrator who fell from grace
    and had to share the worst conditions of the people he had once sent to their hell on earth.

    Well, 3 possible answers,

    All Polyannaish/Panglossian, and implicitly rejected by Job.

    Not sure about that. Polyannaish? Possibly, but that is after all the framework you/Lennox have set: the entire justification for a belief in an afterlife that he
    puts forward is the "desire that it all is OK in the end" - only that the end for him
    is post-death. He also claims that such a belief in post-death is "necessary for the desired outcome, that is his ability to live like a Polyanna.

    I'm merely questioning this "necessity" claim, by offering several accounts that
    are also ultimately "faith based", just don't require faith in an afterlife.

    And far from rejecting Job, I'd say they are exactly what he asks for - and eventually gets. That is justice though compensation in this life. So if anything
    there is a contradiction between Job and Lennox

    one theistic spiritual, one naturalised spiritual and one
    theistic, all without afterlife:

    1) the spiritual answer Epicurus, Plato or Seneca might have given: " There is no greater punishment of wickedness than that it is dissatisfied with itself
    and its deeds."

    Why did the prison guards act as they did? Out of a range of emotions such as fear (of their
    superiors, and also of the prisoners, not qua prisoners, but of
    the groups they belonged to) Are fear and hate healthy emotions that lead to
    happiness? No. So by remaining captives to these emotions, the guards
    harm themselves and prevent themselves from achieving true happiness.

    According to O'Brien in _1984_, power-based sadism is a chief source of satisfaction
    to those who act on its basis. "If you want a picture of the future, imagine a boot
    stomping on a human face -- forever." [quoted from memory]

    Quite plausible, but not that much a problem for the E-P-S approach I'd say. You just move the
    analysis one step further down: why do these people experience satisfaction from cruelty?
    Because they in turn are damaged - this is not healthy, happy behaviour. So it is rather like scratching
    a plague-boil - gives temporary relief/satisfaction, but makes things worse in the long run



    2) Now, as there is a danger that this is based on something resembling a circular definition,
    as "happiness" as understood by them is less a descriptive and more a normative state.
    The naturalised version treats this as a statement of psychology or anthropology - "as
    a matter of fact" people who live brutal lives suffer mentally for it

    Plato and Socrates and the Stoics believed that, but I don't see much scientific evidence for it.

    Less scientific evidence than for an afterlife? I'd say it is first and foremost a belief, so
    maybe asking for empirical evidence is as problematic as double blind tests for the
    efficacy of intercessory prayer - not the approach I'd chose. And EPS are in a way more
    immune from that type of test, their concept of a "healthy" human, while partly grounded in anthropology, is ultimately normative (as is in my view any definition of
    "health")

    And unlike the afterlife (or prayers) there is at least some scientific evidence e.g. the increased
    probability to become an abuser when abused as a child oneself, or a study by my
    colleagues that showed that most of the money paid from the victim of crime compensation
    fund went to people who had in the past contributed to that very fund through their own fines
    and sentences.


    3) finally, there is the answer Job's God gives: “Do you know when the mountain goats give birth?
    Do you watch when the doe bears her fawn Do you count the months till they bear?

    I've said my piece on that already, and it renders this statement irrelevant.


    Funny, I thought you would give St. Augustine's Panglossian solution: God brings enough good out of evil
    to more than compensate for it. That was more or less the line we were given in Catholic schools.

    Compensate globally or locally? If it is globally, then it may be an answer to theodicy, but not to the
    question of justice, so that would make it irrelevant. But see https://www.smbc-comics.com/comic/2012-03-25

    If locally, for each individual, then we are back at 3, and the notion tha god will in this life compensate
    everyone fairly



    So it might look to YOU as if the prison guards got unpunished, and the prisoners treated unjustly,
    but this is just b/c you are not in full possession of the facts. From the divine perspective, guard
    A might get a particularly bad colon cancer at 80,

    A random outcome, not applicable to all guards and especially not all common criminals
    who lorded it over the political prisoners.

    you should have read on. This was a mere example, what matters would be the totality
    of bad things that happen eventually to bad people, and as you (impersonal you) don't
    even know how to make a leviathan, you are simply unable to see across all the relevant data points.


    Those criminals had it easier psychologically than the guards,
    from all accounts I've read about the Gulag Archipelago.


    prisoner B's daughter will have twins which for
    B is the greatest thing possible, and prisoner C had it coming for other misdeeds you don't know,
    possibly insufficient belief in the divine judgement.

    Does that last clause hint at vigilante justice due to such an insufficient belief?

    Erm, no? Unless you'd argue that god punishing unbelievers is vigilante justice.


    Now to be sure I'm not arguing for any of these, especially I don't claim anyone has evidence that they are
    factually correct. and doing an empirical longitudinal might be pointless in 1) and dangerous in 2)
    (after all you are testing here someone who made the Behemoth AND can control him - can can you do
    that? So better just take his word for it)

    But I am arguing that as far as "overbeliefs" go, they do not require more, and possible a lot less, leap
    pf faith than the afterlife based accounts of justice.

    However, those overbeliefs DO work in the directions you suggest
    about those haphazard Panglossian outcomes.



    [Lennox again:]
    Finally, none of us finds the idea of ultimate justice attractive because we are all flawed and have all messed up.

    I'll find this extremely implausible - and before I get accused of having an overly cynical view of
    human nature, I think I have the evidence from psychology and anthropology to back me up.

    Humans just LOVE the idea of punishment for the wicked. They just divide immediately in their mind
    the world in "the wicked" and "me, my friends, and the more agreeable members of my family".
    Punishment happens in this view (mostly) to others, and we enjoy inflicting it, do we not just,
    sometimes personally mostly in modernity vicariously, , sometimes consensually , mostly of
    course not so.

    With a primitive bow and arrow, you have taken a shot in the direction of what I call
    The Achilles Heel of Christianity: the doctrine of a hell of everlasting fire, along with
    the way apologists have defended it.

    Thomas Aquinas, for instance, illogically argued for it by saying that since sin is
    an offense against an infinite God, it deserves an infinite punishment.

    Some two millennia earlier, Job had some choice words for this kind of thinking,
    in Job 7: 17-20, where he turns Psalm 8 on its head with the words,

    "What is man that you should make so much of him,
    subjecting him to your scrutiny,
    that morning after morning you should examine him,
    and every moment test him?
    Will you never take your eyes off me
    long enough for me to swallow my spittle?
    Suppose I have sinned, what have I done to you,
    you tireless watcher of mankind?
    Why do you choose me as your target?
    Why should I be a burden to you?"
    -- The Jerusalem Bible

    That's why penal populism works, even in times when the objective data shows that crime is decreasing
    and incarceration makes things worse.

    Than what? letting violent criminals loose and able to wreak revenge on their victims for
    daring to testify against them?

    That would be an entirely different discussion. For the purpose of the one here, I'd
    happy say I don't know either, and yes, that makes it extremely frustrating which gives
    additional psychological support for punitive approaches - but that does not
    make the facts go away. So we should at least be honest to ourselves and admit that
    this is a response to emotions rather than a strategy to reduce crime.

    It's a factor that must be addressed if one is to get out of the purely theoretical
    reasoning/rationalization and look for concrete solutions.

    But that is not the issue here, but Lennox claim about human psychology.


    There was a case last week here that struck me in this regard: criminal trial of a death
    by dangerous driving case. Young man, newly qualified for driving, takes his father's
    high powered BMW, races it across the streets and takes a selfie of himself. Runs of the
    road and kills a young girl.

    He gets 12 years, in my view a substantial sentence. The parents consider it unduly
    lenient (which I understand on the emotional level) but also argue that by asking for a higher punishment, they don't want it for revenge, but "to have
    a proper deterrent for others, who now might do the same".

    What did the young man's parents think about the sentence?

    Good question - did not get reported, which is par for the course. The way newspaper
    narrative work requires there to be one victim and one perpetrator, locked in a zero-sum
    game. Bringing in how third parties can suffer from the aftermath, in particular the
    relatives of the perpetrator, is apparently deemed too confusing for the reader.


    Anyway, deterrence in the abstract has gotten a bad rap due to a inadequate filters.
    A violent criminal such as I've described is perfectly deterred by keeping him locked up.
    OTOH it is questionable whether more than a 2-year sentence is needed to keep
    others from the kind of gross carelessness that this young man exhibited.


    Rationally, that makes
    no sense of course. Nobody says: I'll take this care for a spin - what's the worst
    that can happen, a mere 12 years in prison (and then having a previous conviction
    that pretty much determines the rest of your life). That's not how humans work.
    Instead, they think "nothing will happen", making the punishment more or less
    irrelevant

    That it is an emotional response doesn't make the parent's demand for stiffer
    sentences necessarily illegitimate (as I said, that would be a different discussion) but here
    it is for a an argument against Lennox' claim that we find punishment unattractive because
    we fear that it would apply to us too.

    That argument is on a purely secular, this-life basis,
    where we have a good idea how the legal system works.

    Lennox refers to an unexplorable afterlife, with little confidence by the average person of
    the reasons for punishment and their severity.

    Where do you see that in the text? If he argued that, it would be interesting - but also self-defeating, no?
    He argues that the Christian conception of afterlife satisfies his needs for justice - but what you
    depict would be the opposite of what we consider just. So I'd say his system only works if
    we assume better knowledge of the divine system than the earthly one, For one, on earth we may not get
    caught, in the divine one we have perfect surveillance of course. And if we have no knowledge of
    how deeds connect to punishment, then how can it satisfy our desire to see people who do
    bad things now, in this life, getting punished>?


    Jack Chick preys on this lack of confidence with simplistic tracts about "accepting
    Jesus as your Lord and Savior" as THE necessary means of avoiding hell.

    But what does accepting Jesus as one's "Lord" entail in future behavior?
    "If you love me, keep my commandments"
    is the Catholic starting point on what this means; who knows what Jack Chick thinks about it?


    That is exactly not the way we think. The parent's
    position got a lot of public support - and I bet that all the supporters discounted all
    the "moral luck" that they have had in their lives - when they took silly risks, but nothing
    bad happened - had it happened, they'd now sit in the dock.

    How do you know they didn't lead dull, bourgeois lives, where risks on that level
    were unthinkable?

    I think that they probably think that of themselves - as most folks do. I'm just saying
    that it is self-deception. Most of us stay on the straight and narrow due to lack of
    opportunity and/or temptation - something the Lord's prayer wisely recognises. And then
    there is sheer luck - the student party, where you had just a bit to drink, and you pushed that
    guy, and he fell, but only on his behind and we had a laugh? Well, in that other possibel world he
    fell badly, hit his head on a table and died etc etc


    Very few people really think like John Bradford (allegedly, the authorship is contested)
    did when he said when looking at convicted criminals: "There but for the grace of God,
    goes John Bradford".

    But they should, especially in cases like the following. A well-known militant anti-abortion
    person whose wife was a former abortionist, nevertheless advocated the murder
    of abortionists. I asked a nonviolent anti-abortion friend who has had contact with this
    militant [whose name escapes me at the moment]: "Surely he must think, `there, but the grace of God, goes my wife' -- how does he reconcile these two things?"
    The answer was basically that he was all screwed up [not the words he used].

    Another quite natural way for humans to think, I'm afraid, and yes, I'd agree it is pertinent
    and answers Lennox's question, When we divide the world mentally into us and them,
    baddies and goodies, we also tend to distinguish "people who are X and we know them
    personally" and "people we know only as X". You'd not believe e.g. how often I was, especially
    post-Brexit, in groups where someone said that "immigrants" should be send home etc...And
    when I then said OK, I'll pack then got an astonished "Oh, but of course I did not mean YOU".
    Some high profile Nazis has personal jewish friends whom they helped escape, but quite
    haply signed the orders for "the" Jews etc etc I'd say here we have the same, not so much
    hypocrisy or double standards, it works much less conscious than that, "people you know
    and who happen to be X" just don't end in the box "people who are X" - from a purely logical
    perspective, Bertrand Russel analysed this as the difference between knowledge by
    acquaintance and knowledge by description.




    Sure, on one level people realise that "we are all poor
    sinners" - which is why concepts such as purgatory play such an important role THEIR evil ways
    require eternal hot pokers up the backsy, MY regrettable lack of judgement should get me probation,
    or maybe 20 lashes at max. This way we "pay" for the satisfaction of inflicting pain on others with the risk
    of a little pain for ourselves, AND can feel good and humble in the process too (...of course I too
    am a sinner...)

    IIRC it was St. Augustine who perversely claimed that one of the joys of those in heaven
    was to witness the unending suffering of people condemned to everlasting torture.

    I rebelled against such callousness well before my final break with the Catholicism
    I had been taught in primary and secondary school. I comforted myself with the widespread
    sentiment that "Hell exists, but it is empty." It was when I felt I could no longer believe this
    and still cling to Catholic doctrine that the irrevocable break came.

    Now, over half a century later, I have a better perspective on what Catholic doctrine
    is, but the break is still there, and I remain an agnostic. However, I do have a couple of things
    to say to your one-dimensional picture.

    First: there is a way to read the Biblical account of Jesus's teachings to the effect that,
    although hell is everlasting, any one person remains there for only a finite period
    of time, and then is granted Epicurus's hope: annihilation. Many Jews of today
    believe in this kind of punishment, but based on Daniel 12: 2-3 rather than anything in the NT.

    Second: there is an amazing footnote in the New American Bible (NAB) on Matthew 10:41-42 which
    has to do with "these least ones" of the famous Last Judgment scene (Mt. 25: 31-46 at 40, 45).

    "*A prophet*: one who speaks in the name of God; here, the Christian prophets who speak in the name of God. *Righteous man*: since righteousness is demanded of all the disciples, it is difficult to take the *righteous man* of [v.41] and *one of
    these little ones* (42) as indicating different groups within the followers of Jesus. Probably all three designations are used here of Christian missionaries as such."

    The "least/little ones" are traditionally believed to refer to all the poor, hungry, etc. people of earth,
    and yet, if the footnote is correct, that scene from the Last Judgment is a self-serving depiction
    of Jesus's favoritism towards his own disciples! And make no mistake: Mt 25:40 has a footnote
    cross-referencing Mt. 10:42, and the NAB is the official translation for the Roman Catholic Mass.

    All of the above notwithstanding, I believe these footnotes are in error, and it was an oversight
    of the people vetting the NAB to have them included. But either way, the Achilles' Heel of
    Christianity is in a bad way.

    Hell, to misquote Sartre, is full of other people. And nobody thinks of
    him/herself seriously as a baddy https://www.youtube.com/watch?v=ToKcmnrE5oY

    "nobody" certainly ignores the author of "Amazing Grace," who went from being part of
    the slave trade to working tirelessly to have it abolished. And I believe there are millions
    like him on a smaller scale at any one time. I see myself as having been a baddy from the age of 9 through
    the age of 14, and I cringe when I think back at many of the things I did back then.

    OK fair enough, "nobody" is too strong. People can be guilt ridden - and an even
    better example for me would be things like survivor guilt where people blame
    themselves for no wrongdoing whatsoever.

    That is a primitive, pre-Christian form of guilt, as is the feeling when one [male or female, it surprisingly makes little difference]
    who has been raped looks upon her/himself as "damaged goods".

    I don't think they are quite the same, though I'd be open to revise this.

    First though, I don't quite understand what you mean here with "pre-Christian".
    Survivor guilt is a cross-cultural phenomenon, something we observe simply empirically. Interestingly for TO purposes, Charles Darwin was one of the first who deemed this worthy of scientific analysis, though his own answer probably is insufficient - for him it was the feeling "I could/should have done more to save
    that person", which may be extremely unrealistic in the individual case, but still
    has the form of a "rational" attribution of blame.

    What we observe though is that people suffer from survivor guilt even in situations
    where there was absolutely no connections to their own actions. The first systematic
    studies were with holocaust survivors, who felt intense guilt even if their relatives were in an entirely different camp, and they only learned after the war that
    they had perished. It then became psychological mainstream after the Vietnam war, and treatment of US soldiers who had suffered trauma. These days it gets wrapped into PTSD, though I always felt it deserves its own category.

    So I don't think Christianity comes into this - only in the sense maybe that the
    concept of original sin could be a way to rationalise that feeling of "guilt without
    guilty action".

    Is it the same as the feeling of guilt by rape survivors? My guess (and one would
    need to look at the literature there) is that it is much more culture specific than
    survivor guilt.

    That is only if the dominant culture treats (especially extramarital) sex as shameful
    to start with, will victims of sexual assault have internalised this to an extend
    that they don't recognise that the blame rests here only with the attacker.

    That is they don't recognise on an emotional level that they have a valid defense
    against the transgression of sexual norms of wider society.
    That's a hypothesis only, mind - what we should expect if it is true, is that victims in
    societies with more positive attitudes to sex (when it comes to consensual sex) will
    have less of that shame reaction, and instead emphasise the violation of their autonomy.

    Contrasting male and female reactions here I think supports this to a degree. Yes, they both
    often irrationally blame themselves. But with men, it's the feeling of having fallen short
    of the expected male role model as strong, self-sufficient and dominant (here I know at least
    oen study, Anderson, Craig L. "Males as sexual assault victims: Multiple levels of trauma."
    Journal of Homosexuality 7, no. 2-3 (1982): 145-162.)


    Still a couple of things on that: First there is a difference between evaluating one's past actions,
    and how they see themselves at any given point in time. Newton had his conversion, and then
    reevaluated his past deeds. But that means he thought of himself as a goodie (or at least
    not a baddie) when trading in slaves, and after that too thought of himself as a goodie (...
    and now am found" if one who has a debt to pay. For Lennox argument to work, we'd have to
    think of ourselves as baddies who intend to remain baddies and therefore are against
    strict punishment.

    Too one-dimensional, as I tried to explain above ["unexplorable afterlife"].

    Well, I agree that Lennox is extremely one-dimensional. But I don't see the added
    dimension supported by his text, or even consistent with it


    Related, there is a difference between evaluating one's actions and one's "character" or identity.
    What I meant above was the latter more than the former, and is not any more demanding than
    what we observe in everyday life: When people watch crime dramas, westerns, historical dramas
    and identify with one of the characters, almost always they'll chose a goodie because that's how
    we like to think about ourselves,

    The baddies are generally so bad that it is impossible to relate to their behavior. I think everyone in
    talk.origins, whatever their faults, would root for the good guys in most films for that reason alone.

    In many cases, I cannot identify with any of the main characters because their
    flaws are not mine, and their heroism looks too dangerous. One example is the friend of the murdered character played by Frank Sinatra in "Here to Eternity,.
    He seeks revenge on the warden (played by Ernest Borgnine)
    who killed his friend [legally, it was manslaughter] in a lonely place.
    He's armed with the same weapon as the warden - switchblade knife -
    and the outcome is pretty predictable.

    [OTOH I *can* identify with the Burt Lancaster character
    in the barroom confrontation involving the characters I've named just now. But that's a lesser role.]


    And you seem to speak of such people yourself below.

    We see this in the penal institutions we create in this world: if people realised that the prison they
    want to build, or the judicial torture, could one day be inflicted on them our prisons etc through
    history would have looked very different. It's typically only the handful of penal abolitionists whose
    empathetic reasoning makes them see themselves on the receiving end too.

    Altruism does not require this specialized self-reflection. It is far more broad than that.

    Not quite the point i was making though. Altruism would require concern for others that can be purely intellectual. Empathetic reasoning in that sense is not altruistic, quite on the contrary, it is (at least temporarily)
    thinking as if this happened to oneself

    In fact, some of the best people have realized that they were prison bound, yet showed great courage through engaging in civil disobedience.
    The archetypal example is Mohandas ("Mahatma") Gandhi.

    Sure, but he did not accept the legitimacy of the system that imprisoned him. That makes it a very different proposition from "assume I was guilty,
    what sort of penal system would I want"

    I don't know whether Nelson Mandela was so noble in the events leading
    to his incarceration, but he emerged as one of the greatest statesmen
    of the latter half of the 20th century. The only other contemporary on his level that I can think of is Anwar Sadat.
    His death by assassination was a great tragedy, all the more so because the present time
    seems to lack statesmen of the same caliber as these two.


    This us vs them logic of punishment is well studied in the research on penal populism cf e.g.
    classically Bottoms, A. (1995). The philosophy and politics of punishment and sentencing, If one
    believes in evolutionary psychology, this may have evolutionary roots - I think the term is
    "altruistic punishment" - opting for a system in which meeting out punishment even harms
    the punisher

    That makes "altruistic punishment" seem like an oxymoron.

    Why? This is simply the "this will hurt you more than me" idea. OK,
    on one level every analysis of altruism risks turning it into an
    oxymoron, it is this type of concept ("did I behave truly
    altruistically ro only because I like the feeling that I get
    when I do things labeled "altruistic" etc) but this is not
    specific to punishment. Or do you mean something else?


    (I myself found Flesch: Comeuppance: Costly signaling, altruistic punishment,
    and other biological components quite interesting )


    Sounds quite specialized, though.

    True, but also universal, which indicates some evolutionary and biological roots. And other aspects
    of punitiveness can similarly be traced across time and space)

    I tend to look askance at such theories. The incarceration of Nelson Mandela may have
    harmed his punishers initially, but then they cooperated with him sufficiently to
    end apartheid in a laudable manner. The comparison with the tyrant Mugabe of Zimbabwe is stark.

    I don't see the connection tbh, you'd need to spell this out more for me. Mandela you might
    say is an example of "unintended consequences" in the way that already Plato discusses them:
    even the strong inadvertently sometimes harm themselves, because they lack knowledge.
    'Punishing someone harshly" may seem to them like something that protects their position,
    but as it turns out turned them into a martyr and leads to their doom, e.g.

    But altruistic punishment is something different altogether, something much more basic - it is simply
    the idea, or observation, that in all human and some non-human societies, punishment is
    exercised not by the party initially harmed, and can come with short term individual loss for the punisher.
    Think of police without salary.


    There are other posts that I want to do today, so I will end here and resume later this week -- possibly tomorrow. Thank you for a stimulating, thought-provoking discussion.


    Peter Nyikos

    PS one item on the agenda for tomorrow is my temporarily postponed reply to on-topic portion of a
    post by you. It is identified in the following reply that I did to you on the same thread:

    https://groups.google.com/g/talk.origins/c/zLkSPbLfklc/m/sR8yaogsBgAJ
    Re: Szostak on abiogenesis
    Aug 17, 2023, 4:30:06 PM EDT = UTC-4

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Glenn@21:1/5 to Martin Harran on Sun Sep 3 12:12:59 2023
    On Friday, September 1, 2023 at 2:30:22 PM UTC-7, Martin Harran wrote:
    On Fri, 1 Sep 2023 12:17:48 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Friday, September 1, 2023 at 7:50:22?AM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 21:57:41 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >> >>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >> >>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >> >>> >> >> > > >>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Tomás Ó Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the >> >>> >> >> President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states : >> >>> >> >> > >
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    Nope.

    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    You're vacuous.

    Once again we get the RAG[1] response.

    [1] Run Away Glenn


    You'd be hilarious in a jury room.
    RAG 2

    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Martin Harran@21:1/5 to All on Mon Sep 4 17:13:54 2023
    On Sun, 3 Sep 2023 12:12:59 -0700 (PDT), Glenn <GlennSheldon@msn.com>
    wrote:

    On Friday, September 1, 2023 at 2:30:22?PM UTC-7, Martin Harran wrote:
    On Fri, 1 Sep 2023 12:17:48 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:
    On Friday, September 1, 2023 at 7:50:22?AM UTC-7, Martin Harran wrote:
    On Wed, 23 Aug 2023 21:57:41 +0100, Martin Harran
    <martin...@gmail.com> wrote:

    On Wed, 23 Aug 2023 11:44:07 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Tuesday, August 22, 2023 at 11:05:48?PM UTC-7, Martin Harran wrote: >> >> >>> On Tue, 22 Aug 2023 09:23:39 -0700 (PDT), Glenn <GlennS...@msn.com> >> >> >>> wrote:
    On Tuesday, August 22, 2023 at 3:00:11?AM UTC-7, Martin Harran wrote:
    On Mon, 21 Aug 2023 12:02:33 -0700 (PDT), Glenn <GlennS...@msn.com>
    wrote:

    On Monday, August 21, 2023 at 6:50:10?AM UTC-7, peter2...@gmail.com wrote:
    On Saturday, August 19, 2023 at 1:30:08?PM UTC-4, Burkhard wrote:
    On Saturday, August 19, 2023 at 2:25:08?PM UTC+1, Martin Harran wrote:
    On Fri, 18 Aug 2023 20:35:10 +0100, Ernest Major
    <{$to$}@meden.demon.co.uk> wrote:

    On 18/08/2023 19:46, Athel Cornish-Bowden wrote:
    On 2023-08-18 17:13:01 +0000, Ernest Major said:

    On 18/08/2023 14:33, peter2...@gmail.com wrote:
    Salman Rushdie and the "Charlie Hebdo" publishers found out about
    that the hard way.

    https://en.wikipedia.org/wiki/Salman_Rushdie
    https://en.wikipedia.org/wiki/Charlie_Hebdo_shooting >> >> >>> >> >> > > >>>>> As an argument, that would be akin to saying Christianity does not
    have a concept
    of forgiveness because of the IRA, no?
    Not quite: no counterpart of an Ayatollah put out a*fatwa* on any
    IRA member
    involved in misbehavior in the "time of troubles" -- which,
    fortunately, are over.

    I see two problems with your counterargument.

    Firstly you're not comparing like with like - you're drawing your
    counterexample too narrowly. Stochastic terrorism is alive and well in
    the USA.

    Secondly just because you don't know that it happened doesn't mean
    that it didn't - absence of knowledge is not knowledge of absence. The
    spirit of your counterexample is unclear, but the IRA did order the
    killing of Catholics. Fide Wikipedia ("informers were usually killed")
    the IRA killed also some IRA members suspected of being police or army
    informers. In the other direction I don't find a Protestant clergyman
    involved in a Protestant paramilitary ordering the death of an IRA
    member an implausible event.

    I don't know enough to argue, but I think you're probably right. The
    Rev. Ian Paisley (doctorate from Bob Jones University, that great seat
    of learning) was pretty nasty, but I don't think he ever openly called
    for Roman Catholics to be killed.


    I did a bit more digging and found mention of one Billy Wright,
    fundamentalist preacher and paramilitary leader, who is alleged to have
    done so.
    "preacher" is misleading: see note at the end.
    I don't know what the situation in the US is but there has been strong
    anti-hatred legislation in Northern Ireland since 1970 so anyone
    openly calling for people to be killed would very quickly find
    themselves before a judge. That means you are unlikely to find any
    public figures openly doing so, irrespective of their feelings about
    it. [1]

    There were very murky links between Ian Paisley and loyalist
    terrorists who eventually became disgusted with him because many of
    them got involved in response to his rhetoric, but he discarded them
    when they were caught or killed - unlike Adams and McGuiness who
    refused to condemn the IRA and took active part in IRA funerals.

    Another factor in this is the observation by Cardinal Toms Fiaich,
    Catholic primate of Ireland, that although there was bigotry on both
    sides of the divide, it tended to be religious on the Protestant side
    but political on the Catholic side. He pointed out, for example, that
    graffiti in Protestant areas was always "Fuck the Pope", never "Fuck
    the President of Ireland"; in the Catholic areas it was always "Fuck
    the Queen", never "Fuck the Archbishop of Canterbury."
    Don Cates's quibble would have been moot if the surname of the >> >> >>> >> >> President of Ireland had been used instead of the title.
    Mhh, not sure about that analysis. On the first prong, the Pope
    is also a head of state of course - and indeed a recurring theme in
    anti-catholic propaganda in the UK always was "catholics can't
    be proper British subjects because they are loyal to a foreign head of state"
    (and regrettably remains - one of our hardline unionist KCs wrote something
    along these lines in a letter to a newspaper just a few years back, when he
    was still a QC of course, to general uproar. )

    Conversely, the Queen was of course also Supreme Governor of the
    Church of England - so one rank higher also in matters spiritual than the
    AoC -as per the introduction to the 39 Articles:

    Being by God's Ordinance, according to Our just Title, Defender of the
    Faith and Supreme Governor of the Church, within these Our Dominions,
    We hold it most agreeable to this Our Kingly Office, and Our own religious
    zeal, to conserve and maintain the Church committed to Our Charge, in Unity
    of true Religion, and in the Bond of Peace ... We have therefore, upon mature
    Deliberation, and with the Advice of so many of Our Bishops as might
    conveniently be called together, thought fit to make this Declaration following ...
    That We are Supreme Governor of the Church of England
    Did a legitimate Caliph serve the same dual role in Islamic countries?
    [1] Billy Wright was never found directly guilty of any specific
    murder but in the BBC article I cited to Glenn, it states : >> >> >>> >> >> > >
    'On 8 July 1996, with the tension at Drumcree at its height, Wright's
    men murdered Catholic taxi driver Michael McGoldrick near Lurgan.

    Seems a little misleading, and perhaps biased. "Wright's men" implies what they did was at the direction of Wright. Yet he wasn't convicted of that.
    You seem to think that not convicted means not guilty.
    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    You are replying to what you said.

    OK, I'm certainly not the first person and probably not the last to
    type in the wrong place. You obviously, however, understood the point
    of what I typed.


    No, not convicted sounds like not found guilty. You seem to think that not convicted means guilty. Weird but apparently true.

    Here is your answer. Al Capone was convicted for tax evasion, not murder.

    That's a rather pathetic attempt at a swerve. I asked you two
    straightforward questions:

    Do you regard Al Capone as a top gangster? Do you consider him
    responsible for the criminal activities of 'his men'?

    They are both a simple Yes/No question.

    Nope.

    Not answering them suggests
    that you now realise the vacuousness of your arguments about Billy
    Wright.

    You're vacuous.

    RAG 3.

    But keep running Glenn. I doubt that it is impressing anyone here but
    I guess it makes you feel clever.


    Once again we get the RAG[1] response.

    [1] Run Away Glenn


    You'd be hilarious in a jury room.
    RAG 2

    This brings up the question of whether a leader is responsible for ever single thing his followers do?
    Your hero Donald seems to think not.
    My hero Donald? How old are you? You seem to think a leader is responsible for every single thing his followers do. Bizarre, but apparently true.

    There were atrocities committed by American soldiers in Vietnam. Should the President have been convicted of those crimes?
    Did the President directly order those crimes?

    Did Wright directly order the crimes you attribute to him? Remember, no conviction. Or else remember to have your diapers changed.

    The murder was reportedly carried out as a "birthday present" for
    Wright.'

    https://www.bbc.com/news/uk-northern-ireland-11112737
    Here we learn that it's a safe bet that Wright was never an ordained
    minister in a Christian denomination:

    "He also claimed to have become a born-again Christian and spent time preaching the gospel."
    [*ibid*]

    Complete with soapbox, perhaps. :)


    Peter Nyikos

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  • From Lawyer Daggett@21:1/5 to All on Thu Sep 21 14:39:46 2023
    I waited for the inevitable abandonment of the thread to post this.

    https://youtu.be/NLiWFUDJ95I

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