[continued from previous message]

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #542 - A REASONING,
STANDARD, RULE, FOLLOW FAITHFULLY

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #582 - AGAINST
NIHILISM, DECADE (QUEEN VICTORIA LETTERS PATENT IDEA TEMPLATE), OBJECT
OF KNOWLEDGE, INTELLIGENCE

<http://www.grapple369.com/Savvy/?deme:501,541,542,582&ontic:501,541,542,582>

    #377 - NOUMENON RESONANCE FOR 15 SEPTEMBER 2023 as [#300, #10, #9,
#8, #40, #10] / [#5, #300, #5, #9, #8, #50] \
#432 - DEME CHECKSUM TOTAL: #541 as [#9, #8, #200, #5, #10, #200] \
#655 - DEME CHECKSUM TOTAL: #541 as [#300, #5, #9, #5, #10, #20, #1,
#300, #5] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put,
place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) to set forth, something to be explained by discourse; 2) to make;
2a) to make (or set) for one's self or for one's use; 3) to set, fix
establish; 3a) to set forth; 3b) *TO* *ESTABLISH*, *ORDAIN*;

#623 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#200] \
#1023 - DEME CHECKSUM TOTAL: #542 as [#30, #70, #3, #10, #200, #40, #70,
#400, #200] = logismós (G3053): {UMBRA: #623 % #41 = #8} 1) a reckoning, computation; 2) *A* *REASONING*: such as is hostile to the Christian
faith; 3) a judgment, decision: such as conscience passes;

#1004 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #8, #200, #5, #10] \
#1586 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #70, #30,
#70, #400, #9, #5, #800] = parakolouthéō (G3877): {UMBRA: #1586 % #41 =
#28} 1) to follow after; 1a) so to follow one as to be always at his
side; 1b) to follow close, accompany; 2) metaph.; 2a) to be always
present, to attend one wherever he goes; 2b) to follow up a thing in
mind so as to attain to the knowledge of it; 2b1) to understand, (cf our
follow a matter up, trace its course); 2b2) to examine thoroughly,
investigate; 2c) *TO* *FOLLOW* *FAITHFULLY* i.e *A* *STANDARD* *OR*
*RULE*, *TO* *CONFORM* *ONE'S* *SELF* *TO*;

#493 - DEME CHECKSUM TOTAL: #582 as [#30, #400, #2, #6, #50, #5] =
tâbûwn (H8394): {UMBRA: #458 % #41 = #7} 1) understanding,
*INTELLIGENCE*; 1a) the act of understanding; 1a1) skill; 1b) the
faculty of understanding; 1b1) intelligence, understanding, insight; 1c)
*THE* *OBJECT* *OF* *KNOWLEDGE*; 1d) teacher (personification);

#976 - DEME CHECKSUM TOTAL: #582 as [#6, #70, #300, #200, #400] = ʻeser (H6235): {UMBRA: #570 % #41 = #37} 1) *TEN*; 1a) ten; 1b) with other
numbers;

#127 - DEME CHECKSUM TOTAL: #582 as [#6, #10, #1, #20, #30, #50, #10] =
ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts
and birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

We would then reasonably assert that the NIHILISTIC conduct (of
destruction and burnings or other cause protests that involved looting)
which was manifested during the YELLOW VESTS on 17 NOVEMBER 2018. At
first the protesters advocated economic justice but later they began
calling for institutional political reforms.

There is the paradox against the identity which I perceive from news
media as what it means to be FRENCH as a citizen in #40 - 𝌭法 = #491 - FRANCE.

Whilst such proposition has taken years of CONTEMPLATION as THINKING the LAICITE CATEGORICAL IMPERATIVE took me five minutes to conceive and 30
minutes to manifest because I had to do it manually in the console of my www-browser.

IT DID NOT REQUIRE VIOLENCE,
IT DID NOT REQUIRE NIHILISTIC ACTS OF DESTRUCTION,
IT DID NOT REQUIRE SLANDERING COMPETENT LEADERSHIP

WHICH ARE AGAINST FRENCH IDENTITY IN MY VIEW.

-- HELL'S CLAMOUR --

"OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS.
A PAGE OF TURNING.
FRATERNITÉ AU MORTS."

{@8: Sup: 42 - GOING TO MEET: YING (#354); Ego: 70 - SEVERANCE: KE (#428)}

<http://www.grapple369.com/Savvy/?deme:354,428&ontic:354,428>

#1035 - ONTIC CHECKSUM TOTAL: #354 as [#600, #100, #8, #10, #7, #5,
#300, #5] = chrḗizō (G5535): {UMBRA: #1515 % #41 = #39} 1) to have need
of, to be in want of;

"FOR ALL THESE THINGS DO THE NATIONS OF THE WORLD SEEK AFTER: AND YOUR
FATHER KNOWETH THAT YE HAVE *NEED*-G5535 OF THESE THINGS." [Luke 12:30]

#589 - ONTIC CHECKSUM TOTAL: #354 as [#200, #80, #9, #30, #70, #200] =
spílos (G4696): {UMBRA: #590 % #41 = #16} 1) a spot; 2) a fault, moral blemish; 2a) of base and gluttonous men;

#455 - ONTIC CHECKSUM TOTAL: #354 as [#400, #5, #40, #10] = hâmâh
(H1993): {UMBRA: #50 % #41 = #9} 1) to murmur, growl, roar, cry aloud,
mourn, rage, sound, make noise, tumult, be clamorous, be disquieted, be
loud, be moved, be troubled, be in an uproar; 1a) (Qal); 1a1) to growl;
1a2) to murmur (fig. of a soul in prayer); 1a3) to roar; 1a4) to be in a
stir, be in a commotion; 1a5) to be boisterous, be turbulent;

#482 - ONTIC CHECKSUM TOTAL: #354 as [#6, #30, #40, #6, #400] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified),
realm of the dead; 1a) death; 1b) death by violence (as a penalty); 1c)
state of death, place of death;

When such CATEGORICAL IMPERATIVE (#501, #541, #542, #582) ON LAICITE AS
FRENCH SECULARISM, is viewed in light of the archaeological artefact as
a 230 year old #298 - *ROCK* with dates 1786 & 1787 inscribed thereon
and discovered upon a FRENCH beach cove prior to the REVOLUTION (5 MAY
1789 – 9 NOVEMBER 1799) which intersects #501 / #298 with the later
QUEEN VICTORIA's LETTERS PATENT of 29 OCTOBER 1900 as self evident truth
in substance represents:

#470 - DEME CHECKSUM TOTAL: #500 as [#50, #300, #70, #50] \
#476 - DEME CHECKSUM TOTAL: #500 as [#50, #300, #70, #50, #6] = shâʻan (H8172): {UMBRA: #420 % #41 = #10} 1) to lean on, trust in, support; 1a) (Niphal) to lean, lean upon, support oneself; 1a1) *OF* *TRUST* *IN*
*GOD* (fig);

"THE POWERS OF THE EARTH, THE SEPARATE AND EQUAL STATION TO WHICH THE
LAWS OF NATURE AND OF NATURE'S GOD ENTITLE THEM."

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

#734 - DEME CHECKSUM TOTAL: #500 as [#5, #400, #100, #5, #9, #5, #10,
#200] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon,
hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and
experience; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) *TO* *BE* *DISCOVERED*, *RECOGNISED*, *DETECTED*, *TO* *SHOW* *ONE'S* *SELF* *OUT*, *OF* *ONE'S* *CHARACTER*
*OR* *STATE* *AS* *FOUND* *OUT* *BY* *OTHERS* (*MEN*, *GOD*, *OR*
*BOTH*); 2d) to get knowledge of, come to know, God; 3) to find out for
one's self, to acquire, get, obtain, procure;

#603 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #50] \
#763 - ONTIC CHECKSUM TOTAL: #501 as [#300, #5, #20, #40, #8, #100, #10,
#70, #10, #200] = tekmḗrion (G5039): {UMBRA: #603 % #41 = #29} 1) *THAT* *FROM* *WHICH* *SOMETHING* *IS* *SURELY* *AND* *PLAINLY* *KNOWN*; 2) on indubitable evidence, a proof;

#966 - ONTIC CHECKSUM TOTAL: #501 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) show; 2a) under
colour as though they would do something; 2b) in pretence, ostensibly;

"WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*.

THAT TO SECURE THESE RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG MEN,
DERIVING THEIR JUST POWERS FROM THE CONSENT OF THE GOVERNED,—THAT
WHENEVER ANY FORM OF GOVERNMENT BECOMES DESTRUCTIVE OF THESE ENDS, IT IS
THE RIGHT OF THE PEOPLE TO ALTER OR TO ABOLISH IT, AND TO INSTITUTE NEW GOVERNMENT, LAYING ITS FOUNDATION ON SUCH PRINCIPLES AND ORGANIZING ITS
POWERS IN SUCH FORM, AS TO THEM SHALL SEEM MOST LIKELY TO EFFECT THEIR
SAFETY AND HAPPINESS." <https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence>

The AMERICAN REVOLUTIONARY WAR (19 APRIL 1775 – 3 SEPTEMBER 1783), also
known as the Revolutionary War or American War of Independence, was the military conflict of the American Revolution in which American Patriot
forces under George Washington's command defeated the British,
establishing and securing the independence of the United States.The war
was formalized and intensified following passage of the Lee Resolution,
which asserted that the Thirteen Colonies were "free and independent
states", by the Second Continental Congress in Philadelphia on 2 JULY
1776, and the unanimous ratification of the Declaration of Independence
two days later, on 4 JULY 1776. <https://en.wikipedia.org/wiki/American_Revolutionary_War>

Whether its former PRESIDENT TRUMP with his attempted USURPING
presidential power on 6 JANUARY 2021 as REICHSTAG MOMENT or PRESIDENT
BIDEN extolling his IRISH heritage whilst fawning the sovereignty of
it's people to another power as CATHOLIC CHURCH, never has the CAUSE OF DEMOCRACY which began earnestly upon 4 JULY 1776, being subject to so
severe a ship wrecked state.

#690 - ONTIC CHECKSUM TOTAL: #940 as [#400, #10, #60, #200, #20] = yâçar (H3256): {UMBRA: #270 % #41 = #24} 1) to chasten, discipline, instruct, *ADMONISH*; 1a) (Qal); 1a1) to chasten, admonish; 1a2) to instruct; 1a3)
to discipline; 1b) (Niphal) to let oneself be chastened or corrected or admonished; 1c) (Piel); 1c1) to discipline, correct; 1c2) to chasten,
chastise; 1d) (Hiphil) to chasten; 1e) (Nithpael) to teach;

#1047 - DEME CHECKSUM TOTAL: #940 as [#80, #1, #100, #1, #10, #50, #5,
#800] = parainéō (G3867): {UMBRA: #1047 % #41 = #22} 1) to exhort, *ADMONISH*;

"NOW WHEN MUCH TIME WAS SPENT, AND WHEN SAILING WAS NOW DANGEROUS,
BECAUSE THE FAST WAS NOW ALREADY PAST, PAUL *ADMONISHED*-G3867 THEM, AND
SAID UNTO THEM, SIRS, I PERCEIVE THAT THIS VOYAGE WILL BE WITH HURT AND
MUCH DAMAGE, NOT ONLY OF THE LADING AND SHIP, BUT ALSO OF OUR LIVES."
[Acts 27:9-10]

#554 - ONTIC CHECKSUM TOTAL: #940 as [#5, #80, #5, #9, #400, #40, #5,
#10] = epithyméō (G1937): {UMBRA: #1349 % #41 = #37} 1) to turn upon a
thing; 2) to have a desire for, long for, to desire; 3) to lust after,
*COVET*; 3a) of those who seek things forbidden;

"BELIEVE ME, DEAR SIR: THERE IS NOT IN THE BRITISH EMPIRE A MAN WHO MORE CORDIALLY LOVES A UNION WITH GREAT BRITAIN THAN I DO. BUT, BY THE GOD
THAT MADE ME, *I* *WILL* *CEASE* *TO* *EXIST* BEFORE I YIELD TO A
CONNECTION ON SUCH TERMS AS THE BRITISH PARLIAMENT PROPOSE;

#461 - DEME CHECKSUM TOTAL: #500 as [#20, #1, #300, #8, #100, #3, #8,
#20, #1] \
#1230 - DEME CHECKSUM TOTAL: #500 as [#20, #1, #300, #1, #100, #3, #5,
#800] = katargéō (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed, inactivate, inoperative; 1a) to cause a person or thing to
have no further efficiency; 1b) to deprive of force, influence, power;
2) *TO* *CAUSE* *TO* *CEASE*, put an end to, do away with, annul,
abolish; 2a) to cease, to pass away, be done away; 2b) *TO* *BE*
*SEVERED* *FROM*, *SEPARATED* *FROM*, *DISCHARGED* *FROM*, *LOOSED*
*FROM* *ANY* *ONE*; 2c) *TO* *TERMINATE* *ALL* *INTERCOURSE* *WITH* *ONE*;

AND IN THIS, I THINK I SPEAK THE SENTIMENTS OF AMERICA." [THOMAS
JEFFERSON, 19 NOVEMBER 1775]

#492 - ONTIC CHECKSUM TOTAL: #324 as [#400, #80, #8, #4] = pâchad
(H6342): {UMBRA: #92 % #41 = #10} 1) to fear, tremble, *REVERE*, dread,
be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) to be in awe;
1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;

NOMEN NESCIO <nobody@dizum.com> @ 1408 HOURS ON 16 SEPTEMBER 2023: "DOES
DOLF *REVERE* THE RATS OF TOBRUK?

Those heroes liberated North Africa. Now look how the sand niggers
ruined the country."

#1232 - ONTIC CHECKSUM TOTAL: #324 as [#9, #5, #1, #300, #100, #10, #7,
#800] = theatrízō (G2301): {UMBRA: #1232 % #41 = #2} 1) *TO* *BRING*
*UPON* *THE* *STAGE*; 2) to set forth as a spectacle, expose to contempt;

#117 - DEME CHECKSUM TOTAL: #190 as [#2, #5, #6, #60, #4, #40] = yâçad (H3245): {UMBRA: #74 % #41 = #33} 1) to found, fix, establish, lay
foundation; 1a) (Qal) to found, establish, begin; 1b) (Niphal); 1b1) to
fix or seat themselves close together, sit in conclave; 1b2) to be
founded; 1c) (Piel); 1c1) to found; 1c2) *TO* *ESTABLISH*, *APPOINT*,
*ORDAIN*; 1d) (Pual) to be founded, be laid; 1e) (Hophal) to be founded;

#169 - DEME CHECKSUM TOTAL: #190 as [#6, #10, #6, #90, #1, #50, #6] \
#569 - DEME CHECKSUM TOTAL: #190 as [#6, #400, #6, #90, #10, #1, #50,
#6] = yâtsâʼ (H3318): {UMBRA: #101 % #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) *TO* *GO* *OR* *COME* *OUT* *OR*
*FORTH*, *DEPART*; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with
purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause
to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;

#649 - DEME CHECKSUM TOTAL: #190 as [#6, #5, #30, #8, #600] = lâcham
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
(Qal) to fight, do battle; 1b) (Niphal) *TO* *ENGAGE* *IN* *BATTLE*,
*WAGE* *WAR*; 2) (Qal) to eat, use as food;

#360 - DEME CHECKSUM TOTAL: #190 as [#300, #40, #20] \
#400 - DEME CHECKSUM TOTAL: #190 as [#300, #40, #20, #40] = shêm
(H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) *REPUTATION*,
fame, glory; 1c) the Name (as designation of God); 1d) memorial, monument;

#670 - MALE CHECKSUM TOTAL: #292 as [#10, #300, #10, #300, #10, #40] = yâshîysh (H3453): {UMBRA: #620 % #41 = #5} 1) *AGED*, *OLD* *MAN*, aged one;

THE MESSAGE WAS CLEARLY ASSOCIATED TO RON BARASSI's (27 FEBRUARY 1936 to
16 SEPTEMBER 2023) DEATH EARLIER THAT SAME DAY: "He was an Australian
rules footballer, coach and media personality. Regarded as one of the
greatest and most important figures in the history of the game, Barassi
was the first player to be inaugurated into the Australian Football Hall
of Fame as a "Legend", and he is one of four Australian rules
footballers to be elevated to the same status in the Sport Australia
Hall of Fame.

When Barassi was five years old, his father, Melbourne Football Club
player Ron Barassi Sr., died in action at Tobruk during World War II.
Barassi was determined to follow in his father's footsteps at Melbourne,
and heavy lobbying by the club to recruit him resulted in the
introduction of the father–son rule, still in use by the AFL today." [Wikipedia]

#1125 - ONTIC CHECKSUM TOTAL: #324 as [#50, #70, #200, #5, #800] = noséō (G3552): {UMBRA: #1125 % #41 = #18} 1) to be sick; 2) metaph. of any
ailment of the mind; 2a) to be taken with such an interest in a thing as amounts to a disease, *TO* *HAVE* *A* *MORBID* *FONDNESS* *FOR*;

DOLF @ 0858 HOURS ON 17 SEPTEMBER 2023: "Stop with the necromancy ...

[Why should someone's death to whom is accorded a STATE FUNERAL, as
their not even being within the grave, be then used as an opportunistic
weapon against the dignity of another and with whom there is no common association?]"

#431 - MALE CHECKSUM TOTAL: #292 as [#30, #1, #50, #300, #10, #40] =
ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in
contrast to woman, female); 1b) husband; 1c) human being, person (in
contrast to God); 1d) servant; 1e) mankind; 1f) *CHAMPION*; 1g) *GREAT*
*MAN*; 2) whosoever; 3) each (adjective);

"BUT *RABSHAKEH*-H7262 [TELOS: #405; DEME: #157; MALE: #214; FEME: #81]
SAID, HATH MY MASTER SENT ME TO THY MASTER AND TO THEE TO SPEAK THESE
WORDS?

There's letters sealed; and my two schoolfellows,
Whom I will trust as I will adders fanged,
They bear the mandate; they must sweep my way
And marshal me to knavery. Let it work,
For 'tis the *SPORT* to have the engin[e]er
Hoist with his own petard; and 't shall go hard
But I will delve one yard below their mines
And blow them at the moon. O, 'tis most sweet
When in one line two crafts directly meet.

— Prince Hamlet, in Hamlet, act 3, scene 4.

HATH HE NOT SENT ME TO THE MEN THAT SIT UPON THE WALL, THAT THEY MAY EAT
THEIR OWN DUNG, AND DRINK THEIR OWN PISS WITH YOU?" [Isaiah 36:12]

<http://www.grapple369.com/Savvy/?deme:134,786,686>

{@15: Sup: 38 - FULLNESS: SHENG (#786); Ego: 42 - GOING TO MEET: YING
(#686)}

#1132 - DEME CHECKSUM TOTAL: #786 as [#5, #50, #4, #8, #40, #70, #400,
#50, #300, #5, #200] = endēméō (G1736): {UMBRA: #912 % #41 = #10} 1) to
be among one's own people, dwell in one's own country, *STAY* *AT* *HOME*;

#868 - DEME CHECKSUM TOTAL: #686 as [#4, #10, #1, #600, #5, #10, #100,
#10, #7, #70, #40, #1, #10] = diacheirízomai (G1315): {UMBRA: #868 % #41
= #7} 1) *TO* *MOVE* *BY* *THE* *USE* *OF* *THE* *HANDS*, take in hand,
manage, administer, govern; 2) to lay hands on, slay, kill [with one's
own hand];

#73 - DEME CHECKSUM TOTAL: #134 as [#30, #1, #10, #2, #10, #20] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;

NOMEN NESCIO <nobody@dizum.com> @ 2147 HOURS ON 17 SEPTEMBER 2023:
"AUSSIE EXPATS IN USA MARCH FOR YES VOTE {PATHETIQ}

How delusional are these liberal losers?

O[bv]iously inner-city latte drinking *WOKE* cripples."

DOLF @ 1030 HOURS ON 18 SEPTEMBER 2023: "Do these latte drinking *WOKE* cripples have a biscuit with that?

-- MR. RAYMOND'S BISCUIT --

"OH YES DETAILS.
AND EVERMORE IN.
SO MANY IT FAILS.
'T WAS SUCH A SIN.

CREME OF THE DO 💩.
WAS EVER SO FINE.
WHIPPED AVOCADO 🥑.
JUST SUBLIME."

<http://www.grapple369.com/Savvy/?ontic:374&deme:288&male:390&feme:490>

{@10: Sup: 5 - KEEPING SMALL: SHAO (#390); Ego: 43 - ENCOUNTERS: YU (#490)}

#842 - IDEA FROM LUTHER'S HERE I STAND SPEECH as [#80, #100, #70, #200,
#8, #50, #5, #3, #20, #1, #300, #5] /
#1905 - MALE CHECKSUM TOTAL: #390 as [#80, #100, #70, #200, #500, #5,
#100, #800, #50] = prosphérō (G4374): {UMBRA: #1855 % #41 = #10} 1) to
bring to, lead to; 1a) one to a person who can heal him or is ready to
show him some kindness, one to a person who is to judge him; 1b) *TO*
*BRING* *A* *PRESENT* *OR* *A* *THING*, *TO* *REACH* *OR* *HAND* *A*
*THING* *TO* *ONE*; 1c) to put to; 2) to be borne towards one, to
attack, assail; 2a) to behave one's self towards one, deal with one;

#1276 - MALE CHECKSUM TOTAL: #390 as [#600, #1, #100, #10, #200, #9, #5,
#50, #300, #1] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) to do something pleasant or agreeable (to one), to do a favour to, gratify;
1a) to show one's self gracious, kind, benevolent; 1b) to grant
forgiveness, to pardon; 1c) to give graciously, give freely, bestow;
1c1) to forgive; 1c2) *GRACIOUSLY* *TO* *RESTORE* *ONE* *TO* *ANOTHER*;
1c3) *TO* *PRESERVE* *FOR* *ONE* *A* *PERSON* *IN* *PERIL*;

#976 - FEME CHECKSUM TOTAL: #490 as [#80, #100, #70, #10, #200, #300,
#1, #40, #5, #50, #70, #50] = proḯstēmi (G4291): {UMBRA: #818 % #41 =
#39} 1) to set or place before; 1a) to set over; 1b) to be over, to superintend, preside over; 1c) to be a protector or guardian; 1c1) to
give aid; 1d) to care for, give attention to; 1d1) *PROFESS* *HONEST* *OCCUPATIONS*;

ONTIC CHECKSUM TOTAL: #374

#71 - DEME CHECKSUM TOTAL: #288 as [#1, #20, #30, #20] \
#506 - ONTIC CHECKSUM TOTAL: #374 as [#5, #50, #1, #20, #30, #400] \
#671 - DEME CHECKSUM TOTAL: #288 as [#1, #20, #30, #20, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, *DEVOUR*, *BURN* *UP*,
*FEED*; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects -
ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3)
to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat,
feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to
cause to eat; 1e) (Piel); 1e1) consume;

FEME: @104 + @184 = #288

#71 - DEME CHECKSUM TOTAL: #288 as [#1, #30, #10, #30] \
#671 - DEME CHECKSUM TOTAL: #288 as [#1, #30, #10, #30, #600] = ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, *WORTHLESS*; 1a) of physicians, a shepherd, a divination; 1b) of false gods;

At least they're not bourgeois with a predilection for wine soaked sops
(ie. a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met)."

NOMEN NESCIO <nobody@dizum.com> @ 1203 HOURS ON 20 SEPTEMBER 2023: "IS
DOLF A CONFIRMED BACHELOR: Marriage rates going down aren’t the problem,
a lack of social safety nets is the problem.

The white patriarchal two parent household is not inherently the best
way to raise children, it simply is best under Euro / American capitalism."

    #350 - NOUMENON RESONANCE FOR 20 SEPTEMBER 2023 as [#4, #10, #4,
#1, #200, #20, #1, #30, #70, #10] /
#275 as [#4, #10, #4, #1, #200, #20, #1, #30, #5] = didáskalos (G1320): {UMBRA: #0 as #540 % #41 = #7} 1) a teacher; 2) in the NT one who
teaches concerning the things of God, and the duties of man; 2a) one who
is fitted to teach, or thinks himself so; 2b) the teachers of the Jewish religion; 2c) of those who by their great power as teachers draw crowds
around them i.e. John the Baptist, Jesus; 2d) by preeminence used of
Jesus by himself, as one who showed men the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who in the religious assemblies of
the Christians, undertook the work of teaching, with the *SPECIAL*
*ASSISTANCE* *OF* *THE* *HOLY* *SPIRIT*; 2g) of false teachers among Christians;

"THE SAME DAY CAME TO HIM THE SADDUCEES, WHICH SAY THAT THERE IS NO RESURRECTION, AND ASKED HIM, SAYING, *MASTER*-G1320, MOSES SAID, IF A
MAN DIE, HAVING NO CHILDREN, HIS BROTHER SHALL MARRY HIS WIFE, AND RAISE
UP SEED UNTO HIS BROTHER.

NOW THERE WERE WITH US SEVEN BRETHREN: AND THE FIRST, WHEN HE HAD
MARRIED A WIFE, DECEASED, AND, HAVING NO ISSUE, LEFT HIS WIFE UNTO HIS
BROTHER: LIKEWISE THE SECOND ALSO, AND THE THIRD, UNTO THE SEVENTH.

AND LAST OF ALL THE WOMAN DIED ALSO. THEREFORE IN THE RESURRECTION WHOSE
WIFE SHALL SHE BE OF THE SEVEN?

FOR THEY ALL HAD HER.

JESUS ANSWERED AND SAID UNTO THEM, YE DO ERR, NOT KNOWING THE
SCRIPTURES, NOR THE POWER OF GOD.

#100 - DEME CHECKSUM TOTAL: #350 as [#2, #20, #6, #20, #2, #10, #40] =
kôwkâb (H3556): {UMBRA: #48 % #41 = #7} 1) star; 1a) of Messiah,
brothers, youth, *NUMEROUS* *PROGENY*, personification, God's
omniscience (fig.);

#150 - DEME CHECKSUM TOTAL: #350 as [#2, #8, #50, #80, #10] = chânêph (H2611): {UMBRA: #138 % #41 = #15} 1) hypocritical, *GODLESS*,
*PROFANE*, hypocrite, irreligious;

#682 - DEME CHECKSUM TOTAL: #350 as [#2, #50, #10, #20, #600] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, i.e. sons of injustice [for un- righteous men] or
*SONS* *OF* *GOD* [*FOR* *ANGELS*]; 1g) people (of a nation) (pl.); 1h)
of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;

#1182 - ONTIC CHECKSUM TOTAL: #350 as [#200, #400, #50, #5, #7, #5,
#400, #60, #5, #50] = syzeúgnymi (G4801): {UMBRA: #1515 % #41 = #39} 1)
to fasten to one yoke, yoke together; 2) to join together unite; 2a) of
the *MARRIAGE* tie;

FOR IN THE RESURRECTION THEY NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE,
BUT ARE AS THE ANGELS OF GOD IN HEAVEN." [Matthew 22:23-30]

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Last Revision: 20 September 2023

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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