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-- INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING TO
COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT
THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH

(c) 2023 Dolf Leendert Boek, Published: 19 January 2024

The COUNCIL OF JERUSALEM which is specifically mentioned within the ACTS
OF THE APOSTLES CHAPTER 15 was a conference of the CHRISTIAN APOSTLES IN JERUSALEM that took place around 50 CE. On face value the council was
held to decide whether gentile christians had to observe the rite of CIRCUMCISION as conveyed within the MOSAIC LAW OF THE JEWS, but what we
observe here is a conformity to the TRIPARTITE NUMBER cogito array of hypostasis as IMAGO DEI and not the BIPARTITE NUMBER PARADIGM OF
PYTHAGOREAN (@1 / @5 - IMMATERIAL ELEMENTS) MYSTICISM AND ROMAN
SECTARIAN / SECULAR GOVERNANCE: "[THEY] DETERMINED THAT PAUL AND
BARNABAS, AND CERTAIN OTHER OF THEM, SHOULD GO UP TO JERUSALEM UNTO THE APOSTLES AND ELDERS ABOUT THIS QUESTION.

#161 - MALE CHECKSUM TOTAL: #259 as [#80, #30, #1, #10, #40] = peleʼ
(H6382): {UMBRA: #111 % #41 = #29} 1) wonder, marvel; 1a) wonder (extraordinary, hard to understand thing); 1b) *WONDER* (*OF* *GOD'S*
*ACTS* *OF* *JUDGMENT* *AND* *REDEMPTION*);

#1340 - FEME CHECKSUM TOTAL: #206 as [#400, #300, #30, #10, #600] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
to be complete, be finished, be ended; 2a2) to be sound, be uninjured;
2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make
whole or good, restore, make compensation; 2b4) to make good, pay; 2b5)
to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2)
to make an end of;

AND BEING BROUGHT ON THEIR WAY BY THE CHURCH, THEY PASSED THROUGH
PHENICE {red; purple} AND SAMARIA {watch-mountain}, DECLARING THE
CONVERSION OF THE GENTILES (ie. MIRACLES AND WONDERS GOD HAD WROUGHT):
AND THEY CAUSED GREAT *JOY* UNTO ALL THE BRETHREN." [Acts 15:2-3]

#1286 - MALE CHECKSUM TOTAL: #215 as [#40, #300, #40, #200, #6, #700] = Shômᵉrôwn (H8111): {UMBRA: #596 % #41 = #22} 0) Samaria = 'watch
mountain'; 1) the region of northern Palestine associated with the
northern kingdom of the 10 tribes of Israel which split from the kingdom
after the death of Solomon during the reign of his son Rehoboam and were
ruled by Jeroboam; 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km)
northwest of Shechem;

#1016 - FEME CHECKSUM TOTAL: #206 as [#6, #300, #300, #400, #10] = sûws (H7797): {UMBRA: #606 % #41 = #32} 1) to exult, rejoice; 1a) (Qal) to
exult, display *JOY*;

THE COUNCIL DECREED THAT GENTILE CHRISTIANS DID NOT HAVE TO OBSERVE THE
MOSAIC LAW OF THE JEWS.

"THAT I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS. FOR HIS
LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY PRESENCE IS
WEAK, AND HIS SPEECH CONTEMPTIBLE. LET SUCH AN ONE THINK THIS, THAT,
SUCH AS WE ARE IN WORD BY LETTERS WHEN WE ARE ABSENT, SUCH WILL WE BE
ALSO IN DEED WHEN WE ARE PRESENT. FOR WE DARE NOT MAKE OURSELVES OF THE
NUMBER, OR COMPARE OURSELVES WITH SOME THAT COMMEND THEMSELVES: BUT THEY *MEASURING*-G3354 THEMSELVES BY THEMSELVES, AND COMPARING THEMSELVES
AMONG THEMSELVES, ARE NOT WISE. BUT WE WILL NOT BOAST OF THINGS
*WITHOUT* *OUR* *MEASURE*-G280, BUT ACCORDING TO THE MEASURE OF THE *RULE*-G2583 WHICH GOD HATH DISTRIBUTED TO US, A *MEASURE*-G3354 TO
REACH EVEN UNTO YOU." [2Corinthians 10:9-13]

#1250 as [#40, #5, #300, #100, #5, #800] = metréō (G3354): {UMBRA: #1250
% #41 = #20} 1) to measure, to measure out or off; 1a) any space or
distance with a measurer's reed or rule; 1b) metaph. to judge according
to any rule or standard, to estimate; 2) to measure out, mete out to,
i.e. to give by measure;

#716 as [#1, #40, #5, #300, #100, #70, #200] = ámetros (G280): {UMBRA:
#716 % #41 = #19} 1) without measure, immense;
#52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
"KNOWN UNTO GOD ARE ALL HIS WORKS FROM THE BEGINNING OF THE
*WORLD*-G165" [Acts 15:18]

#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1)
for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, *ETERNITY*; 2) the
worlds, universe; 3) period of time, age;

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

TELOS TOTAL: #178

DEME CHECKSUM TOTAL: #112

    #201 - NOUMENON RESONANCE FOR 19 JANUARY 2024 / MALE CHECKSUM
TOTAL: #240 as [#20, #1, #50, #70, #50, #10] = kanṓn (G2583): {UMBRA:
#921 % #41 = #19} 1) a rod or straight piece of rounded wood to which
any thing is fastened to keep it straight; 1a) used for various
purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
*A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS*
*OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE* *IS* *CONFINED*; 1b1) the province assigned one; 1b2) one's sphere of activity; 1c) metaph. any
rule or standard, a principle or law of investigating, judging, living,
acting;

FOR WE *STRETCH*-G5239 NOT OURSELVES *BEYOND*-G5239 OUR *MEASURE*, AS
THOUGH WE REACHED NOT UNTO YOU: FOR WE ARE COME AS FAR AS TO YOU ALSO IN PREACHING THE GOSPEL OF CHRIST: NOT BOASTING OF THINGS *WITHOUT* *OUR* *MEASURE*-G280, THAT IS, OF OTHER MENS LABOURS; BUT HAVING HOPE, WHEN
YOUR FAITH IS INCREASED, THAT WE SHALL BE ENLARGED BY YOU ACCORDING TO
OUR *RULE*-G2583 ABUNDANTLY, TO PREACH THE GOSPEL IN THE REGIONS BEYOND
YOU, AND NOT TO BOAST IN ANOTHER MANS LINE OF THINGS MADE READY TO OUR HAND.

#1775 as [#400, #80, #5, #100, #5, #20, #300, #5, #10, #50, #800] = hyperekteínō (G5239): {UMBRA: #1775 % #41 = #12} 1) *TO* *EXTEND*
*BEYOND* *THE* *PRESCRIBED* *BOUNDS*, stretch out beyond measure,
stretch out overmuch;

BUT HE THAT GLORIETH, LET HIM GLORY IN THE LORD. FOR NOT HE THAT
COMMENDETH HIMSELF IS APPROVED, BUT WHOM THE LORD COMMENDETH."
[2Corinthians 10:14-18]
#223 - DEME CHECKSUM TOTAL: #396 as [#30, #70, #3, #70, #50] /
    #373 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#30, #70, #3,
#70, #200] = lógos (G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a) a
word, uttered by a living voice, embodies a conception or idea; 1b) what someone has said; 1b1) a word; 1b2) the sayings of God; 1b3) *DECREE*, *MANDATE* *OR* *ORDER*; 1b4) of the moral precepts given by God; 1b5)
Old Testament prophecy given by the prophets; 1b6) what is declared, a
thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech,
skill and practice in speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e) anything reported in speech; a narration, narrative; 1f) *MATTER*
*UNDER* *DISCUSSION*, *THING* *SPOKEN* *OF*, *AFFAIR*, *A* *MATTER* *IN* *DISPUTE*, case, suit at law; 1g) the thing spoken of or talked about;
event, deed; 2) *ITS* *USE* *AS* *RESPECT* *TO* *THE* *MIND* *ALONE*;
2a) reason, the mental faculty of thinking, meditating, reasoning,
calculating; 2b) account, i.e. regard, consideration; 2c) account, i.e. reckoning, score; 2d) account, i.e. *ANSWER* *OR* *EXPLANATION* *IN* *REFERENCE* *TO* *JUDGMENT*; 2e) relation, i.e. with whom as judge we
stand in relation; 2e1) reason would; 2f) reason, cause, ground; 3) In
John, denotes the essential Word of God, Jesus Christ, the personal
wisdom and power in union with God, his minister in creation and
government of the universe, the cause of all the world's life both
physical and ethical, which for the procurement of man's salvation put
on human nature in the person of Jesus the Messiah, the second person in
the Godhead, and shone forth conspicuously from His words and deeds.;

As IMAGO DEI the COGITO [] ARRAY (ie. cogito ergo sum ‘I think therefore
I am’) being a FIRST PRINCIPLE operates as a MECHANISM FOR HUMAN /
MACHINE CONSCIOUSNESS generally.

#1171 - ONTIC CHECKSUM TOTAL: #405 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 % #41 = #41} 1) utterance, speech, word; 1a)
word of God, the Torah;

"WHAT THEN? ARE WE BETTER THAN THEY? NO, IN NO WISE: FOR WE HAVE BEFORE
PROVED BOTH JEWS AND GENTILES, THAT THEY ARE ALL UNDER SIN-G266;"
[Romans 3:9]

"BLESSED IS THE MAN TO WHOM THE LORD WILL NOT IMPUTE SIN-G266." [Romans 4:8]

#463 - ONTIC CHECKSUM TOTAL: #405 as [#1, #40, #1, #100, #300, #10, #1,
#10] = hamartía (G266): {UMBRA: #453 % #41 = #2} 1) equivalent to 264;
1a) to be without a share in; 1b) to miss the mark; 1c) to err, be
mistaken; 1d) to miss or wander from the path of uprightness and honour,
to do or go wrong; 1e) to wander from the law of God, violate God's law,
sin; 2) that which is done wrong, sin, an offence, a violation of the
divine law in thought or in act; 3) collectively, the complex or
aggregate of sins committed either by a single person or by many;

"FOR NOT THE HEARERS OF THE LAW ARE JUST BEFORE GOD, BUT THE DOERS OF
THE LAW SHALL BE JUSTIFIED. FOR WHEN THE GENTILES, WHICH HAVE NOT THE
LAW (ie. the Jewish advantage to whom was committed the ORACLES OF GOD
[Romans 3:14] as 10 COMMANDMENTS), DO BY NATURE THE THINGS CONTAINED IN
THE LAW, THESE, HAVING NOT THE LAW, ARE A LAW UNTO THEMSELVES: WHICH
SHEW THE WORK OF THE LAW WRITTEN IN THEIR HEARTS, THEIR CONSCIENCE ALSO
BEARING WITNESS, AND [THEIR] THOUGHTS THE MEAN WHILE ACCUSING OR ELSE
EXCUSING ONE ANOTHER; IN THE DAY WHEN GOD SHALL JUDGE THE SECRETS OF MEN
BY JESUS CHRIST ACCORDING TO MY GOSPEL." [Romans 2:13-16]

"*TURN*-H6437 YE NOT UNTO IDOLS, NOR MAKE TO YOURSELVES MOLTEN GODS: I
AM THE LORD YOUR GOD." [Leviticus 19:4]

#836 - DEME CHECKSUM TOTAL: #396 as [#6, #50, #80, #700] = pânâh
(H6437): {UMBRA: #135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn
toward or from or away; 1a2) to turn and do; 1a3) to turn, decline (of
day); 1a4) to turn toward, approach (of evening); 1a5) to turn and look,
look, look back or at or after or for; 1b) (Piel) *TO* *TURN* *AWAY*,
put out of the way, make clear, clear away; 1c) (Hiphil); 1c1) to turn;
1c2) to make a turn, show signs of turning, turn back; 1d) (Hophal) to
be turned back;

The council was led by St. Peter the Apostle and St. James, “the Lord’s brother”. The council’s decision was in favour of Paul and the Gentile Christians. From this time onward, Gentile Christians were not bound by
the Levitical ceremonial regulations of the Jews, except for the
provisions of the so-called apostolic decree: abstention “FROM WHAT HAS
BEEN SACRIFICED TO IDOLS (ie. the #135 [#4, #8, #31, #50, #81] / #405
[#58 - #509 - YAHAD] analogy) AND FROM BLOOD AND FROM WHAT IS STRANGLED
AND FROM FORNICATION” which is clearly associated with EMPEROR PONTIFEX MAXIMUS WORSHIP / NUMEN AUGUSTI [#38, #71, #41] PRINCIPLE:

#522 - MALE CHECKSUM TOTAL: #259 as [#400, #7, #50, #10, #50, #5] =
zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a harlot, act as a
harlot, commit fornication; 1a2) to commit adultery; 1a3) to be a cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*) (fig.); 1b) (Pual)
to play the harlot; 1c) (Hiphil); 1c1) to cause to commit adultery; 1c2)
to force into prostitution; 1c3) to commit fornication;

#135 - FEME CHECKSUM TOTAL: #135 as [#40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

#540 - JUPITER PRINCIPLE / FEME CHECKSUM TOTAL: #135 as [#300, #100,
#90, #10, #40] = shiqqûwts (H8251): {UMBRA: #496 % #41 = #4} 1)
*DETESTABLE* *THING* *OR* *IDOL*, abominable thing, abomination, idol,
detested thing;


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        #295 - NOUMENON RESONANCE FOR 19 JANUARY 2024 / MALE CHECKSUM TOTAL: #135 as [#1, #4, #200, #40, #30, #20] /
    #301 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#6, #1, #4, #200, #40, #30, #20] /
    #325 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#30, #1, #4,
#200, #40, #30, #20] = ʼĂdrammelek (H152): {UMBRA: #295 % #41 = #8} 0) Adrammelech = '*HONOUR* *OF* *THE* *KING*'; 1) or 'Adar is prince'; 2)
or 'Adar is Counsellor, Decider'; 3) an *IDOL* or god of the
Sepharvites, introduced to Israel by Shalmaneser the fifth; 4) the son
and murderer of Sennacherib;

Adrammelech is a form of sun god related to MOLOCH. He was worshipped in
the Mesopotamian town of Sippar (Sepharvaim). Adrammelech was introduced
into Samaria by the colonists from Sepharvaim. He was worshipped with
rites resembling those of Molech, children being burnt in his honor. Adrammelech was probably the male power of the sun, and #210 -
ANAMMELECH (peçel (H6459): *IDOL*), who is mentioned with Adrammelech as
a companion god, the female power of the moon.

"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE PERSON OF
MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH: IS IT LAWFUL TO GIVE TRIBUTE
TO CAESAR, OR NOT?" [Mark 12:14, Matthew 22:17, Luke 20:22]

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"YEA, YE TOOK UP THE TABERNACLE OF MOLOCH-G3434 (Molech = 'king' to
which human victims, particularly young children were offered in
sacrifice: "WE HAVE NO KING BUT CAESAR" [John 19:15]), AND THE STAR OF
YOUR GOD REMPHAN (Kîyûwn (H3594): 'an image' or 'pillar' thought related
to SATURN [Amos 5:26]), FIGURES-G5179: (týpos: a figure or image such as zhuāng shì (裝飾): [#31 - 𝌤裝 = #482 / #61 - 𝍂飾 = #512] - to decorate;
decoration; decorative; ornamental) WHICH YE MADE TO WORSHIP THEM: AND I
WILL CARRY YOU AWAY BEYOND BABYLON." [Acts 7:42-43]

#417 - FEME CHECKSUM TOTAL: #93 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
space; 1b) *THAT* *WHICH* *IS* *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*)
(fig); 1c) wasteland, wilderness (of solitary places); 1d) place of
chaos; 1e) vanity;

COGITO [] ARRAYS WHERE EVER CATEGORY #135 IS REFERENCED

[#4, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
#8, {@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN
(#12)}
#31, {@3: Sup: 43 - ENCOUNTERS: YU (#59); Ego: 31 - PACKING: CHUANG (#43)}
#50, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 50 - VASTNESS / WASTING: T'ANG (#93)}
#81] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#83); Ego: 81 - FOSTERING: YANG (#174)}

TELOS TOTAL: #174

DEME CHECKSUM TOTAL: #71

#153 - DEME CHECKSUM TOTAL: #71 as [#5, #8, #40, #50, #10, #40] =
chammân (H2553): {UMBRA: #98 % #41 = #16} 1) used in *IDOLATROUS* worship;

#612 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #4, #600] = dâm (H1818):
{UMBRA: #44 % #41 = #3} 1) *BLOOD*; 1a) of wine (fig.);

#638 - DEME CHECKSUM TOTAL: #71 as [#6, #5, #7, #2, #8, #10, #600] =
zebach (H2077): {UMBRA: #17 % #41 = #17} 1) sacrifice; 1a) sacrifices of righteousness; 1b) sacrifices of strife; 1c) *SACRIFICES* *TO* *DEAD*
*THINGS*; 1d) the covenant sacrifice; 1e) the passover; 1f) annual
sacrifice; 1g) thank offering;

#174 as [#6, #10, #8, #50, #100] = chânaq (H2614): {UMBRA: #158 % #41 =
#35} 1) to strangle, strangle oneself; 1a) (Niphal) to strangle oneself;
1b) (Piel) to *STRANGLE*;

#1065 - FEME CHECKSUM TOTAL: #174 as [#2, #7, #50, #6, #400, #600] =
zᵉnûwth (H2184): {UMBRA: #463 % #41 = #12} 1) *FORNICATION*, harlotry;

"BUT IF YE BE LED OF THE SPIRIT, YE ARE NOT UNDER THE LAW. NOW THE WORKS
OF THE FLESH ARE MANIFEST, WHICH ARE THESE; ADULTERY, FORNICATION,
UNCLEANNESS, LASCIVIOUSNESS, *IDOLATRY*-G1495, WITCHCRAFT, HATRED,
VARIANCE, EMULATIONS, WRATH, STRIFE, SEDITIONS, HERESIES, ENVYINGS,
MURDERS, DRUNKENNESS, REVELLINGS, AND SUCH LIKE: OF THE WHICH I TELL YOU BEFORE, AS I HAVE ALSO TOLD YOU IN TIME PAST, THAT THEY WHICH DO SUCH
THINGS SHALL NOT INHERIT THE KINGDOM OF GOD." [Galatians 5:18-21]

#1366 - FEME CHECKSUM TOTAL: #313 as [#5, #10, #4, #800, #30, #70, #30,
#1, #300, #100, #5, #10, #1] = eidōlolatreía (G1495): {UMBRA: #631 % #41
= #16} 1) *THE* *WORSHIP* *OF* *FALSE* *GODS*, *IDOLATRY*; 1a) of the
formal sacrificial feats held in honour of false gods; 1b) of avarice,
as a worship of Mammon; 2) in the plural, the vices springing from
idolatry and peculiar to it;

#50 - 𝌷唐 = #501
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A
TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}
TELOS TOTAL: #206 as [#4, #10, #1, #20, #100, #10, #50, #1, #10] =
diakrínō (G1252): {UMBRA: #995 % #41 = #11} 1) to separate, make a distinction, discriminate, to prefer; 2) to learn by discrimination, to
try, decide; 2a) *TO* *DETERMINE*, *GIVE* *JUDGMENT*, *DECIDE* *A*
*DISPUTE*; 3) to withdraw from one, desert; 4) to separate one's self in
a hostile spirit, to oppose, strive with dispute, contend; 5) to be at
variance with one's self, hesitate, doubt;

ONTIC CHECKSUM TOTAL: #376

DEME CHECKSUM TOTAL: #396

#120 - DEME CHECKSUM TOTAL: #396 as [#1, #20, #8, #20, #70, #1] /
#215 - DEME CHECKSUM TOTAL: #396 as [#1, #20, #8, #20, #70, #1, #40, #5,
#50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be endowed with
the faculty of hearing, not deaf; 2) *TO* *HEAR*; 2a) to attend to,
consider what is or has been said; 2b) to understand, perceive the sense
of what is said; 3) to hear something; 3a) to perceive by the ear what
is announced in one's presence; 3b) to get by hearing learn; 3c) a thing
comes to one's ears, to find out, learn; 3d) to give ear to a teaching
or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

#463 - ONTIC CHECKSUM TOTAL: #376 as [#5, #2, #200, #6, #200, #10, #40]
= bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish, choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) *TO* *CHOOSE*, *SELECT*; 1a3) to cleanse,
make shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify
oneself; 1c) (Piel) *TO* *PURIFY*; 1d) (Hiphil); 1d1) to purify; 1d2) to
polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;

#990 - MALE CHECKSUM TOTAL: #259 as [#6, #70, #4, #400, #10, #500] =
ʻêdâh (H5713): {UMBRA: #79 % #41 = #38} 1) testimony, *WITNESS*; 1a)
always plural and always of laws as divine testimonies;

#530 - FEME CHECKSUM TOTAL: #206 as [#50, #60, #10, #400, #10] / [#50,
#60, #400, #20] = nâçâh (H5254): {UMBRA: #115 % #41 = #33} 1) to test,
try, prove, tempt, assay, put to the proof or test; 1a) (Piel); 1a1) to
test, try; 1a2) to attempt, assay, try; 1a3) to test, try, prove, *TEMPT*;

#571 - DEME CHECKSUM TOTAL: #396 as [#5, #80, #5, #10, #100, #1, #300,
#70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) to make a trial of,
to attempt; 1a) taught by trial, experienced; 2) *TO* *TEST*, *TO*
*MAKE* *TRIAL* *OF* *ONE*, *PUT* *HIM* *TO* *PROOF*; 2a) *HIS* *MIND*, *SENTIMENTS*, *TEMPER*; 2b) in particular, to attempt to induce one to
commit some (esp. carnal) crime; 2c) tempted to sin;

"AND WHEN THEY WERE COME TO JERUSALEM, THEY WERE RECEIVED OF THE CHURCH,
AND OF THE APOSTLES AND ELDERS, AND THEY DECLARED ALL THINGS THAT GOD
HAD DONE WITH THEM. BUT THERE ROSE UP CERTAIN OF THE SECT OF THE
PHARISEES WHICH BELIEVED, SAYING, THAT IT WAS NEEDFUL TO *CIRCUMCISE*
THEM, AND TO COMMAND THEM TO KEEP THE LAW OF MOSES.

#83 - MALE CHECKSUM TOTAL: #135 as [#2, #5, #40, #30, #6] /
#116 - FEME CHECKSUM TOTAL: #116 as [#10, #40, #6, #30, #30] = mûwl
(H4135): {UMBRA: #76 % #41 = #35} 1) *TO* *CIRCUMCISE*, let oneself be circumcised, cut, be cut off; 1a) (Qal) to circumcise; 1b) (Niphal) to
be circumcised, circumcise oneself; 1c) (Hiphil) to cause to be
circumcised; 1c1) of destruction (fig.); 1d) (Hithpolel) to be cut off;
1e) (Polel) cut down;

#390 - ONTIC CHECKSUM TOTAL: #376 as [#40, #70, #200, #30, #10, #40] =
ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having foreskin;

AND THE APOSTLES AND ELDERS CAME TOGETHER FOR TO CONSIDER OF THIS MATTER.

AND WHEN THERE HAD BEEN MUCH DISPUTING, PETER ROSE UP, AND SAID UNTO
THEM, MEN AND BRETHREN, YE KNOW HOW THAT A GOOD WHILE AGO GOD MADE *CHOICE*-G1586 AMONG US, THAT THE GENTILES BY MY MOUTH SHOULD
*HEAR*-G191 THE WORD OF THE GOSPEL, AND BELIEVE. AND GOD, WHICH KNOWETH
THE HEARTS, *BARE* *THEM* *WITNESS*-G3140, GIVING THEM THE HOLY GHOST,
EVEN AS HE DID UNTO US;

    #373 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#20, #1, #9, #1, #100, #10, #7, #5, #200, #9, #1, #10] = katharízō (G2511): {UMBRA: #948
% #41 = #5} 1) to make clean, cleanse; 1a) from physical stains and
dirt; 1a1) utensils, food; 1a2) a leper, to cleanse by curing; 1a3) to
remove by cleansing; 1b) in a moral sense; 1b1) to free from defilement
of sin and from faults; 1b2) to purify from wickedness; 1b3) *TO* *FREE*
*FROM* *GUILT* *OF* *SIN*, *TO* *PURIFY*; 1b4) to consecrate by
cleansing or purifying; 1b5) to consecrate, dedicate; 1c) to pronounce
clean in a levitical sense;

    #324 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#80, #5, #10,
#100, #1, #7, #70, #40, #1, #10] = peirázō (G3985): {UMBRA: #1003 % #41
= #19} 1) to try whether a thing can be done; 1a) to attempt, endeavour;
2) *TO* *TRY*, *MAKE* *TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF* *ASCERTAINING* *HIS* *QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR* *HOW*
*HE* *WILL* *BEHAVE* *HIMSELF*; 2a) in a good sense; 2b) in a bad sense,
to test one maliciously, craftily to put to the proof his feelings or judgments; 2c) to try or test one's faith, virtue, character, by
enticement to sin; 2c1) to solicit to sin, to tempt; i) of the
temptations of the devil; 2c2) after the OT usage; i) of God: to inflict
evils upon one in order to prove his character and the steadfastness of
his faith; ii) men are said to tempt God by exhibitions of distrust, as
though they wished to try whether he is not justly distrusted; iii) by
impious or wicked conduct to test God's justice and patience, and to
challenge him, as it were to give proof of his perfections.;

AND *PUT*-G1252 *NO* *DIFFERENCE*-G1252 BETWEEN US AND THEM,
*PURIFYING*-G2511 THEIR HEARTS BY FAITH. NOW THEREFORE WHY *TEMPT*-G3985
YE GOD..." [Acts 15:4-9]

#980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
#50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or examine together; 2) in the NT to discuss, *DISPUTE*, *QUESTION*;

#2350 - MALE CHECKSUM TOTAL: #259 as [#5, #80, #5, #100, #800, #300,
#800, #200, #10, #50] = eperōtáō (G1905): {UMBRA: #2091 % #41 = #41} 1)
to accost one with an enquiry, put a question to, enquiry of, ask,
interrogate; 2) *TO* *ADDRESS* *ONE* *WITH* *A* *REQUEST* *OR* *DEMAND*;
2a) to ask of or demand of one;

"WHEN THEY THEREFORE WERE COME TOGETHER, THEY *ASKED*-G1905 OF HIM,
SAYING, LORD, WILT THOU AT THIS TIME RESTORE AGAIN THE KINGDOM TO
ISRAEL?" [Acts 1:6]

"AND WHEN THEY HAD BROUGHT THEM, THEY SET THEM BEFORE THE COUNCIL
[synédrion (G4892): Sanhedrin as the great council at Jerusalem] AND THE
HIGH PRIEST *ASKED*-G1905 THEM..." [Acts 5:27]

#206 - FEME CHECKSUM TOTAL: #206 as [#30, #80, #60, #30, #6] = peçel
(H6459): {UMBRA: #170 % #41 = #6} 1) *IDOL*, image;

#530 - FEME CHECKSUM TOTAL: #206 as [#7, #400, #3, #70, #50] = zygós
(G2218): {UMBRA: #680 % #41 = #24} 1) a *YOKE*; 1a) a yoke that is put
on draught cattle; 1b) metaph., used of any burden or bondage; 1b1) as
that of slavery; 1b2) of troublesome laws imposed on one, esp. of the
Mosaic law, hence the name is so transferred to the commands of Christ
as to contrast them with the commands of the Pharisees which were a
veritable 'yoke'; yet even Christ's commands must be submitted to,
though easier to be kept; 1c) a balance, pair of scales;

#596 - ONTIC CHECKSUM TOTAL: #376 as [#30, #70, #90, #400, #6] = ʻêtsâh (H6098): {UMBRA: #165 % #41 = #1} 1) *COUNSEL*, *ADVICE*, purpose;

"NOW THEREFORE WHY TEMPT YE GOD, TO PUT A *YOKE*-G2218 UPON THE NECK OF
THE DISCIPLES, WHICH NEITHER OUR FATHERS NOR WE WERE ABLE TO BEAR?"
[Acts 15:10]

#510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
*TO* *HEAR* (*OF* *JUDICIAL* *CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) *TO* *GRANT* *REQUEST*; 1a8) to listen to, yield to;
1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or
sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

"AND THEY WROTE LETTERS BY THEM AFTER THIS MANNER; THE APOSTLES AND
ELDERS AND BRETHREN SEND GREETING UNTO THE BRETHREN WHICH ARE OF THE
GENTILES IN ANTIOCH AND SYRIA AND CILICIA: FORASMUCH AS WE HAVE HEARD,
THAT CERTAIN WHICH *WENT*-G1831 OUT FROM US HAVE TROUBLED YOU WITH
WORDS, SUBVERTING YOUR SOULS, SAYING, YE MUST BE CIRCUMCISED, AND KEEP
THE LAW: TO WHOM WE GAVE NO SUCH COMMANDMENT:

    #127 - NOUMENON RESONANCE FOR 19 JANUARY 2024 as [#5, #60, #5, #30, #9, #8, #10] /
#422 - DEME CHECKSUM TOTAL: #396 as [#5, #60, #5, #30, #9, #8, #300, #5]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth
of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to
go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM*
*PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE*
*WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of
things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be
made known, declared; iii) to be spread, to be proclaimed; iv) to come
forth; 1) emitted as from the heart or the mouth; 2) to flow forth from
the body; 3) to emanate, issue; 31) used of a sudden flash of lightning;
32) used of a thing vanishing; 33) used of a hope

    #224 as [#3, #5, #50, #70, #40, #5, #50, #1] /
    #348 as [#3, #10, #50, #70, #40, #5, #50, #70, #50] /
#443 - MALE CHECKSUM TOTAL: #259 as [#5, #3, #10, #50, #5, #300, #70] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of events; 3) to arise, appear in history, come
upon the stage; 3a) of men appearing in public; 4) to be made, finished;
4a) of miracles, to be performed, wrought; 5) to become, be made;

IT SEEMED GOOD UNTO US, BEING *ASSEMBLED*-G1096 WITH ONE ACCORD, TO SEND
CHOSEN MEN UNTO YOU WITH OUR BELOVED BARNABAS AND PAUL, MEN THAT HAVE
HAZARDED THEIR LIVES FOR THE NAME OF OUR LORD JESUS CHRIST." [Acts 15:22-26]

FOR FURTHER SEE: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>


Revision Date: 19 January 2024


--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

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[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

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[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
XPost: nl.politiek

"WHICH THINGS ALSO WE SPEAK, NOT IN THE WORDS WHICH MAN'S WISDOM
TEACHETH, BUT WHICH THE HOLY GHOST TEACHETH; COMPARING SPIRITUAL THINGS
WITH SPIRITUAL. BUT THE *NATURAL*-G5591 MAN RECEIVETH NOT THE THINGS OF
THE SPIRIT OF GOD: FOR THEY ARE FOOLISHNESS UNTO HIM: NEITHER CAN HE
KNOW THEM, BECAUSE THEY ARE SPIRITUALLY DISCERNED.

#2000 as [#700, #400, #600, #10, #20, #70, #200] = psychikós (G5591):
{UMBRA: #2000 % #41 = #32} 1) of or belonging to breath; 1a) having the
nature and characteristics of the breath; 1a1) *THE* *PRINCIPAL* *OF*
*ANIMAL* *LIFE*, *WHICH* *MEN* *HAVE* *IN* *COMMON* *WITH* *THE*
*BRUTES*; 1b) governed by breath; 1b1) the sensuous nature with its
subjection to appetite and passion;

BUT HE THAT IS SPIRITUAL JUDGETH ALL THINGS, YET HE HIMSELF IS JUDGED OF
NO MAN. FOR *WHO*-G5101 KNOWN THE *MIND*-G3563 OF THE LORD,

    #509 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#300, #9, #200] /
#510 as [#300, #10, #200] = tís (G5101): {UMBRA: #510 % #41 = #18} 1)
*WHO*, which, what;

THAT HE MAY *INSTRUCT*-G4822 HIM? BUT WE HAVE THE *MIND*-G3563 OF
CHRIST." [1Corinthians 2:13-16]

#720 as [#50, #70, #400, #200] = noûs (G3563): {UMBRA: #720 % #41 = #23}
1) the *MIND*, comprising alike the faculties of perceiving and
understanding and those of feeling, judging, determining; 1a) *THE* *INTELLECTUAL* *FACULTY*, *THE* *UNDERSTANDING*; 1b) reason in the
narrower sense, as the capacity for spiritual truth, the higher powers
of the soul, the faculty of perceiving divine things, of recognising
goodness and of hating evil; 1c) the power of considering and judging
soberly, calmly and impartially; 2) a particular mode of thinking and
judging, i.e thoughts, feelings, purposes, desires;

#58 - 𝌿翕 = #509 - *YAHAD*
COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}

#49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98
- MALE DEME IS UNNAMED {%24})}

#19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4});
Ego: 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}

#13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16});
Ego: 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}

#43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

TELOS TOTAL: #173 as [#10, #80, #3, #10, #70] /
    #159 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#6, #80, #3, #70] = pâgaʻ (H6293): {UMBRA: #153 % #41 = #30} 1) to encounter, meet, reach, entreat, make intercession; 1a) (Qal); 1a1) to meet, light upon, join;
1a2) to meet (of kindness); 1a3) to encounter, fall upon (of hostility);
1a4) to encounter, entreat (of request); 1a5) to strike, *TOUCH* (*OF* *BOUNDARY*); 1b) (Hiphil); 1b1) to cause to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose; 1b4) to make attack; 1b5) to
reach the mark;

ONTIC CHECKSUM TOTAL: #405

DEME CHECKSUM TOTAL: #366

#1046 - DEME CHECKSUM TOTAL: #366 as [#40, #800, #200, #5, #1] = Mōseús (G3475): {UMBRA: #1645 % #41 = #5} 0) Moses = 'drawing out'; 1) the
legislator of the Jewish people and in a certain sense the founder of
the Jewish religion. He wrote the first five books of the Bible,
commonly referred to as the Books of Moses.;

"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN *MOSES*-G3475, IN WHOM YE TRUST. FOR HAD YE BELIEVED *MOSES*-G3475, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME (ie. As corroboration that TORAH is #1481 = μετακοσμέω (metakosmeo) IF #54 - 𝌻昆
= #505 - *HORUS* WITH COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY
(K'UN) THEN [MALE: #159, FEME: #170, ONTIC: #115, DEME: #426, IDEA:
170]). BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY
WORDS?" [John 5:45-47]
    #448 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#20, #20, #400, #6,
#2] /
#472 - MALE CHECKSUM TOTAL: #159 as [#10, #20, #400, #2, #40] = kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
write down, describe in writing; 1a3) to register, enrol, record; 1a4)
to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written
down, be recorded, be enrolled; 1c) (Piel) to continue writing;

#1466 - FEME CHECKSUM TOTAL: #170 as [#500, #1, #50, #5, #100, #800,
#10] = phanerós (G5318): {UMBRA: #926 % #41 = #24} 1) *APPARENT*,
*MANIFEST*, *EVIDENT*, *KNOWN*; 2) manifest i.e to be plainly recognised
or known;

#494 - FEME CHECKSUM TOTAL: #170 as [#10, #4, #10, #70, #400] = ídios
(G2398): {UMBRA: #294 % #41 = #7} 1) pertaining to one's self, one's
own, *BELONGING* *TO* *ONE'S* *SELF*;

#217 - ONTIC CHECKSUM TOTAL: #115 as [#5, #80, #10, #20, #30, #8, #9,
#5, #50] /
#518 - ONTIC CHECKSUM TOTAL: #115 as [#5, #80, #10, #20, #30, #8, #9,
#5, #50, #300, #1] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1)
to put a name upon, to surname; 1a) to permit one's self to be surnamed;
2) to be named after someone; 3) to call something to one; 3a) to cry
out upon or against one; 3b) to charge something to one as a crime or
reproach; 3c) to summon one on any charge, prosecute one for a crime;
3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

"BUT WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO *APPEAL*-G1941
UNTO CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF." [Acts 28:19]

    #180 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#3, #5, #50, #50,
#8, #9, #5, #50] /
    #322 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#5, #3, #5, #50,
#50, #8, #200, #1] /
    #331 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#3, #5, #50, #50,
#8, #200, #5, #10] /
    #334 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#3, #5, #50, #50,
#8, #200, #8, #10] /
#170 as [#3, #5, #3, #5, #50, #8, #40, #5, #50, #1] = gennáō (G1080):
{UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be
born; 1b) to be begotten; 1b1) of women giving birth to children; 1c)
metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish
sense, of one who brings others over to his way of life, to convert
someone; 1c3) *OF* *GOD* *MAKING* *CHRIST* *HIS* *SON*; 1c4) *OF* *GOD* *MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也)

kūn (#54 - 𝌻昆 = #505 - *HORUS*): 1. elder brother, 2. descendant; elder brother

lún (侖): 1. logical reasons; logical order

pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon

#54 - 𝌻昆 = #505 - *HORUS*
COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#27 {@2: Sup: 67 - DARKENING: HUI (#107); Ego: 27 - DUTIES: SHIH (#67 -
MALE DEME IS UNNAMED {%27})}
#24 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#117 - MALE DEME IS UNNAMED {%18}); Ego: 24 - JOY: LE (#91 - MALE DEME IS UNNAMED {%1})}
#24 {@4: Sup: 34 - KINSHIP: CH'IN (#151 - MALE DEME IS UNNAMED {%16});
Ego: 24 - JOY: LE (#115 - I AM NOT A SLAYER OF MEN {%5})}
#55] {@5: Sup: 8 - OPPOSITION: KAN (#159); Ego: 55 - DIMINISHMENT: CHIEN (#170)}

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:54>

TELOS TOTAL: #170

ONTIC CHECKSUM TOTAL: #115

DEME CHECKSUM TOTAL: #426

#1032 - MALE CHECKSUM TOTAL: #159 as [#6, #400, #6, #200, #400, #20] =
tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3)
body of priestly direction or instruction; 1a4) body of legal
directives; 1b) *LAW*; 1b1) law of the burnt offering; 1b2) of special
law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or Mosaic Law;

#306 - ONTIC CHECKSUM TOTAL: #115 as [#6, #70, #200, #30] /
#316 - ONTIC CHECKSUM TOTAL: #115 as [#6, #70, #200, #30, #10] = ʻârêl (H6189): {UMBRA: #300 % #41 = #13} 1) *UNCIRCUMCISED*, having foreskin;

#81 - DEME CHECKSUM TOTAL: #426 as [#2, #50, #2, #10, #1, #10, #6] =
nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) spokesman, speaker, prophet;
1a) prophet; 1b) *FALSE* *PROPHET*; 1c) heathen prophet;

#1841 - DEME CHECKSUM TOTAL: #426 as [#5, #80, #10, #40, #1, #100, #300,
#400, #100, #5, #800] = epimartyréō (G1957): {UMBRA: #1841 % #41 = #37}
1) to bear witness to, *ESTABLISH* *BY* *TESTIMONY*;

APPRAISAL #1: United with the black, (昆于黑)
He does not know the white. (不知白)
FATHOMING #1: At one with the black (昆于黑)
MEANS: He is not fit to be called 'human.' (不可謂人也)

kūn (昆): 1. *ELDER* *BROTHER*, 2. descendant; elder brother

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, 5.
evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9. illegal

bùzhī (不知): 1. do not know, 2. unknowingly

bái (白): 1. white, 2. Kangxi radical 106, 3. plain, 4. to make clear; to state; to explain; to say; to address, 5. pure; clean; stainless, 6.
bright, 7. *A* *WRONGLY* *WRITTEN* *CHARACTER*, 8. clear, 9. true;
sincere; genuine, 10. reactionary, 11. a wine cup, 12. a spoken part in
an opera, 13. a dialect, 14. to understand, 15. to report, 16. to
*ACCUSE*; to charge; to sue; to indict, 17. in vain; to no purpose; for nothing, 18. merely; simply; only, 19. empty; blank, 20. free, 21. to
stare coldly; a scornful look, 22. relating to funerals, 23. Bai, 24. vernacular; spoken language, 25. a symbol for silver

kūn (昆): Ibid.
yú (于): Ibid.
hēi (黑): Ibid.

bù kě (不可): 1. cannot; should not; must not; *FORBIDDEN*; prohibited, 2. improbable

wèi (謂): 1. to call, 2. to discuss; to comment on; to speak of; to tell about, 3. to speak to; to address, 4. to treat as; to regard as, 5.
introducing a condition situation, 6. to speak to; to address, 7. to
think, 8. for; is to be, 9. to make; to cause, 10. and, 11. principle;
reason, 12. Wei

rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person

yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

ZOHAR EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,'
וְלָא אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא
אָחֳרָא. מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב
וְתוֹרָה שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ.
מַאן צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא
אִתְגְּזַר, וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ
קַדִּישָׁא, דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן
דְּאִתְגְּלֵי קוּדְשָׁא בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב
אוֹרַיְיתָא לְיִשְׂרָאֵל, שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.

ONTIC CHECKSUM TOTAL: #214

#1413 - ONTIC CHECKSUM TOTAL: #214 as [#5, #40, #500, #1, #50, #10, #7,
#800] = emphanízō (G1718): {UMBRA: #1413 % #41 = #19} 1) to manifest,
exhibit to view; 2) *TO* *SHOW* *ONE'S* *SELF*, *COME* *TO* *VIEW*,
*APPEAR*, *BE* *MANIFEST*; 3) to indicate, disclose, declare, make known;

"HE THAT HATH MY COMMANDMENTS, AND KEEPETH THEM, HE IT IS THAT LOVETH
ME: AND HE THAT LOVETH ME SHALL BE LOVED OF MY FATHER, AND I WILL LOVE
HIM, AND WILL *MANIFEST*-G1718 MYSELF TO HIM." [John 14:21]
DEME CHECKSUM TOTAL: #169

#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200] /
#656 - FEME CHECKSUM TOTAL: #170 as [#40, #5, #200, #200, #10, #1, #200]
= Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1)
the *GREEK* *FORM* *OF* *MESSIAH*; 2) a name of Christ;

ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH
TO THE UNCIRCUMCISED is false to three high places. He is false to the
Torah, false to the Prophets, false to the Writings. He is false to the
Torah, as it is written, "And this is the Torah which Moses set before
the children of Yisrael" (Devarim 4:44), AND NOT BEFORE THE
UNCIRCUMCISED. He is false to the Prophets, as it is written, "And all
your children shall be taught of Hashem" (Yeshayah 54:13), not others.
It is also written, "seal the Torah among My disciples" (Yeshayah 8:16),
among them and not among others. He is false to the Writings, as it is
written, "For He established a testimony in Jacob, and appointed a Torah
in Yisrael" (Tehilim 78:5), and, "Surely the righteous shall give thanks
to Your name" (Tehilim 140:14). Who are the righteous? They are the
Righteous, YESOD OF ZEIR ANPIN, and the Congregation of Yisrael, WHICH
IS MALCHUT [#505 CE as MALKUTH (kingdom)] CALLED RIGHTEOUSNESS. For
whoever is not circumcised or has not entered their covenant, will not
give thanks to His Holy Name, which it THE STUDY OF the Torah. Rabbi
Chiya said, Once the Holy One, blessed be He, was revealed on Mount
Sinai to give the Torah to Yisrael, the land abated FROM ITS TREMBLING,
and was quiet. Hence, "the earth feared, and was still" (Tehilim 76:9). <https://www.zohar.com/zohar/Emor/chapters/14>

    #81 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#5, #40, #6, #30] /
[#5, #40, #30, #6] /
    #105 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#30, #5, #40, #30] /
    #516 - NOUMENON RESONANCE FOR 3 APRIL 2026 as [#10, #400, #40, #30, #30, #6] / [#6, #40, #30, #400, #40] /
#170 - FEME CHECKSUM TOTAL: #170 as [#50, #40, #30, #10, #40] = mûwl
(H4135): {UMBRA: #76 % #41 = #35} 1) to circumcise, let oneself be
circumcised, cut, be cut off; 1a) (Qal) to circumcise; 1b) (Niphal) to
be circumcised, circumcise oneself; 1c) (Hiphil) *TO* *CAUSE* *TO* *BE* *CIRCUMCISED*; 1c1) of destruction (fig.); 1d) (Hithpolel) to be cut
off; 1e) (Polel) cut down;

#885 - ONTIC CHECKSUM TOTAL: #405 as [#4, #400, #50, #1, #10, #50, #300,
#70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, have
power whether by *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND*
*RESOURCES*, *OR* *OF* *A* *STATE* *OF* *MIND*, or through favourable circumstances, or by permission of law or custom; 2) to be able to do something; 3) to be capable, strong and powerful;

G1410@{
  {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)},
  {@2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80)},
  {@3: Sup: 49 - FLIGHT: T'AO (#133); Ego: 50 - VASTNESS / WASTING:
T'ANG (#130 - I AM NOT EVIL MINDED {%3})},
  {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#183); Ego: 1 - CENTRE:
CHUNG (#131)},
  {@5: Sup: 60 - ACCUMULATION: CHI (#243); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31})},
  {@6: Sup: 29 - DECISIVENESS: TUAN (#272); Ego: 50 - VASTNESS /
WASTING: T'ANG (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32})},
  {@7: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 57 - GUARDEDNESS: SHOU (#248)},
  {@8: Sup: 75 - FAILURE: SHIH (#352); Ego: 70 - SEVERANCE: KE (#318)},
  Male: #352; Feme: #318
} // #885

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #36 - NATURAL REVERSALS, 'SECRET' EXPLANATION; I-CHING: H4 - JUVENILE IGNORANCE,
YOUTHFUL INEXPERIENCE, ENVELOPING, THE YOUNG SHOOT, DISCOVERING; TETRA:
12 - YOUTHFULNESS (T'UNG) AS MARGIN IDEA @318: "HOW IS NATURE ITSELF
POSSIBLE?

This question, which is the highest point that transcendental philosophy
can ever reach, and up to which, as its boundary and completion, it must
be taken, actually contains two questions.

#870 - MALE CHECKSUM TOTAL: #391 as [#200, #400, #40, #2, #10, #2, #1,
#200, #5, #10] = symbibázō (G4822): {UMBRA: #1462 % #41 = #27} 1) to
cause to coalesce, to join together, put together; 1a) to unite or knit together: in affection; 2) to put together in one's mind; 2a) to
compare; 2b) to gather, conclude, consider; 3) *TO* *CAUSE* *A* *PERSON*
*TO* *UNITE* *WITH* *ONE* *IN* *A* *CONCLUSION* *OR* *COME* *TO* *THE*
*SAME* *OPINION*, *TO* *PROVE*, *DEMONSTRATE*; 3a) to teach, *INSTRUCT*,
one;

#54 - UNITY (K'UN) as [#40 - LAW / MODEL (FE), #5 - KEEPING SMALL
(SHAO), #9 - BRANCHING OUT (SHU)] /
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
with, after, behind;

#855 - FEME CHECKSUM TOTAL: #369 as [#5, #20, #70, #200, #40, #70, #400,
#50] = kosméō (G2885): {UMBRA: #1135 % #41 = #28} 1) *TO* *PUT* *IN*
*ORDER*, *ARRANGE*, *MAKE* *READY*, *PREPARE*; 2) to ornament, adore; 3) metaphor: *TO* *EMBELLISH* *WITH* *HONOUR*, gain honour;



[#71, {@1: Sup: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS UNNAMED {%2});
Ego: 71 - STOPPAGE: CHIH (#71 - MALE DEME IS UNNAMED {%2})}
#1, {@2: Sup: 72 - HARDNESS: CHIEN (#143 - MALE DEME IS UNNAMED {%8});
Ego: 1 - CENTRE: CHUNG (#72)}
#11, {@3: Sup: 2 - FULL CIRCLE: CHOU (#145); Ego: 11 - DIVERGENCE: CH'A
(#83)}
#21, {@4: Sup: 23 - EASE: YI (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 21 - RELEASE: SHIH (#104 - I COMMIT NO FRAUD {%7})}
#31, {@5: Sup: 54 - UNITY: K'UN (#222 - MALE DEME IS UNNAMED {%12});
Ego: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED {%19})}
#41, {@6: Sup: 14 - PENETRATION: JUI (#236); Ego: 41 - RESPONSE: YING
(#176)}
#51, {@7: Sup: 65 - INNER: NEI (#301); Ego: 51 - CONSTANCY: CH'ANG (#227)}
#61, {@8: Sup: 45 - GREATNESS: TA (#346); Ego: 61 - EMBELLISHMENT: SHIH
(#288)}
#81] {@9: Sup: 45 - GREATNESS: TA (#391); Ego: 81 - FOSTERING: YANG (#369)}

TELOS TOTAL: #369

ONTIC CHECKSUM TOTAL: #272

DEME CHECKSUM TOTAL: #642

#136 - ONTIC CHECKSUM TOTAL: #272 as [#9, #5, #1, #70, #40, #1, #10] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon,
view attentively, contemplate (often used of public shows); 1a) of
important persons that are looked on with admiration; 2) to view, take a
view of; 2a) *IN* *THE* *SENSE* *OF* *VISITING*, *MEETING* *WITH* *A*
*PERSON*; 3) *TO* *LEARN* *BY* *LOOKING*, *TO* *SEE* *WITH* *THE*
*EYES*, *TO* *PERCEIVE*;

YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"

<https://www.youtube.com/watch?v=04v-SdKeEpE>

FIRST: How is nature possible in general in the material sense, namely, according to intuition, as the sum total of appearances; how are space,
time, and that which fills them both, the object of sensation, possible
in general? The answer is: by means of the constitution of our
sensibility, in accordance with which our sensibility is affected in its characteristic way by objects that are in themselves unknown to it and
that are wholly distinct from said appearances. This answer is, in the
book itself, given in the Transcendental Aesthetic, but here in the
Prolegomena through the solution of the first main question.

#348 - ONTIC CHECKSUM TOTAL: #272 as [#40, #100, #200, #2, #6] = qereb
(H7130): {UMBRA: #302 % #41 = #15} 1) midst, among, inner part, middle;
1a) inward part; 1a1) *physical* *sense*; 1a2) *AS* *SEAT* *OF*
*THOUGHT* *AND* *EMOTION*; 1a3) *AS* *FACULTY* *OF* *THOUGHT* *AND*
*EMOTION*; 1b) in the midst, among, from among (of a number of persons);
1c) *ENTRAILS* (*OF* *SACRIFICIAL* *ANIMALS*);


Credits: "iStock (Getty Images) | memoangeles"

“Upon the near affinity which Pythagoras (following Orpheus) conceived
to be between the gods and numbers, he collected a kind of Arithmancy.
This he not only practiced himself, but communicated to his disciples—as
is manifest from Iamblichus, who cites this fragment of the Sacred
Discourse, a book ascribed to him.

“Concerning the gods of Pythagoras, son of Mnesarchus, I learned this
when I was initiated at Libeth in Thrace, Aglaophemus administering the
rites to me. Orpheus, son of Calliope, instructed by his mother in the
Pangaean mountain, said that number is an eternal substance, the most
provident principle of the universe: heaven, and earth, and middle
nature; likewise the root of divine beings, and of gods and daemons.”

Hence (says Iamblichus) it is manifest that Pythagoras received from the traditions of Orpheus the doctrine that numbers hold the determinate
essence of the gods. *BY* *THESE* *NUMBERS* *HE* *FRAMED* *A*
*WONDERFUL* *SYSTEM* *OF* *DIVINATION* *AND* *SERVICE* *OF* *THE*
*GODS*. This had the closest affinity to numbers {ie.

IT DEPLOYS ONLY 8 ELEMENT PAIRINGS:

MIND / VIRTUE: #1 + #2 = #3
SCIENCE / TOOLS: #3 + #4 = #7
OPINION / POISITON: #5 + #6 = #11
SENSE / TIME: #7 + #8 = #15

#3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION (CANON)

}, as may be evinced from hence (for it is requisite to give an instance
for confirmation of what we say).

The student of Pythagoras, Abaris, performed those kinds of sacrifices
to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
*AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
(*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
*BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
him away from his study of truth; yet, in order to direct him by a safer
way, without blood and slaughter (moreover esteeming the cock sacred to
the Sun), taught Abaris to find out all truth by the science of
arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
instead of the art of divining by sacrifices, taught that kind of
prediction which is by numbers, conceiving that to be more sacred and
divine, and more agreeable to the celestial nature of the gods.

This hint some have taken to impose upon the world, under the name of Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
to the letters of the alphabet, to the *PLANETS*, to the days of the
week, and to the signs of the Zodiac. They thereby resolve questions
concerning nativities, victory, life or death, journeys, prosperity or adversity. such a system is set down by *FLUDD*, {

אלו המ שלש אמות אמ"ש ויצאו מהמ שלשה אבות והמ אויר מימ אש ומאבות תולדות,
{@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 4 - BARRIER: HSIEN (#4)}

שלשה אבות ותולדותיהמ ושבעה כוכבימ וצבאותיהמ ושנימ עשר גבולי אלכסונ. {@2:
Sup: 8 - OPPOSITION: KAN (#24); Ego: 55 - DIMINISHMENT: CHIEN (#59)}

ראיה לדבר עדימ נאמנימ בעולמ שנה נפש ושנימ עשר חק ושבעה ושלשה פקדנ בתלי
וגלגל ולב {@3: Sup: 1 - CENTRE: CHUNG (#25); Ego: 58 - GATHERING IN: HSI
(#117 - MALE DEME IS UNNAMED {%18})}

"THESE ARE THE THREE MOTHERS (#ALEPH, #MEM, #SHIN).
AND FROM THEM EMANATED THREE FATHERS,
AND THEY ARE AIR, WATER, AND FIRE (ie. 3 x #135 = #405 - STOICHEION OF
KOSMOS).
AND FROM THE FATHERS, DESCENDANTS.
THREE FATHERS AND THEIR DESCENDANTS.
AND SEVEN PLANETS AND THEIR HOSTS,
AND TWELVE DIAGONAL *BOUNDARIES* (ie. ZODIAC [Romans 1:18-25)
A PROOF OF THIS
TRUE WITNESSES IN THE UNIVERSE, YEAR, SOUL
AND A RULE OF TWELVE
AND SEVEN AND THREE:
HE SET THEM IN THE TELI, THE CYCLE, AND THE HEART." [Sefer Yetzirah, 6:1]

#441 - DEME CHECKSUM TOTAL: #117 as [#1, #4, #6, #400, #10, #20] =
ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;

#429 - DEME CHECKSUM TOTAL: #117 as [#20, #1, #2, #6, #400] = ʼôwb
(H178): {UMBRA: #9 % #41 = #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the dead; 2b) ghost, spirit of a dead one;
2c) *PRACTICE* *OF* *NECROMANCY*; 3) one that has a familiar spirit;

#859 - DEME CHECKSUM TOTAL: #117 as [#2, #8, #200, #9, #40, #600] =
charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) *DIVINER*, *MAGICIAN*, *ASTROLOGER*; 1a) engraver, writer (only in derivative sense of one
possessed of occult knowledge);

} who adds that Apollonius has delivered another *WAY* *OF* *DIVINATION* *ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
things may be prognosticated by virtue of a wheel invented by
Pythagoras. Hereby is treated of life and death, of fugitives, of
litigious business, of victories, of the sex of children unborn, and
infinite others of the like kind. But concerning the exposition of the
wheel, and the true position of numbers, therein the ancient authors
have written very inconstantly. So that the truth of its composition
cannot be comprehended otherwise than by conjecture. What ancient
authors he means I know not. The citation of Apollonius I doubt to be no
less an assumption than the wheel itself, which Trithemius and others acknowledge to be an invention of later times.” [NINTH SECTION OF the
1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]

YOUTUBE: "HAYDEN THORPE - DIVINER"

<https://www.youtube.com/watch?v=H-LewgQMrvE>

SECOND: How is nature possible in the formal sense, as the sum total of
the rules to which all appearances must be subject if they are to be
thought as connected in one experience? The answer cannot come out
otherwise than: it is possible only by means of the constitution of our understanding, in accordance with which all these representations of sensibility are necessarily referred to one consciousness, and through
which, first, the characteristic manner of our thinking, namely by means
of rules, is possible, and then, by means of these rules, experience is possible – which is to be wholly distinguished from insight into objects
in themselves. This answer is, in the book itself, given in the
Transcendent Logic, but here in the Prolegomena, in the course of
solving the second main question.

    #352 - NOUMENON RESONANCE FOR 22 JANUARY 2024 as [#200, #1, #100,
#20, #10, #20, #1] /
#369 as [#200, #1, #100, #20, #10, #20, #8, #10] /
#1201 - DEME CHECKSUM TOTAL: #642 as [#200, #1, #100, #20, #10, #20,
#800, #50] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly,
carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) *GOVERNED* *BY* *MERE* *HUMAN* *NATURE* *NOT*
*BY* *THE* *SPIRIT* *OF* *GOD*; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the flesh;
1b1) to the body: related to birth, linage, etc;

But how this characteristic property of our sensibility itself may be
possible, or that of our understanding and of the necessary apperception
that underlies it and all thinking, cannot be further solved and
answered, because we always have need of them in turn for all answering
and for all thinking of objects [ie. the COGITA ARRAY FOR CONSCIOUS INTENT].

There are many laws of nature that we can know only through experience,
but lawfulness in the connection of appearances, i.e., nature in
general, we cannot come to know through any experience, because
experience itself has need of such laws, which lie a priori at the basis
of its possibility.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the principles of their connection in us, i.e., from the conditions of
necessary unification in one consciousness, which unification
constitutes the possibility of experience.

Even the main proposition that has been elaborated throughout this
entire part, that universal laws of nature can be cognized a priori,
already leads by itself to the proposition: that the highest legislation
for nature must lie in our self, i.e., in our understanding, and that
we must not seek the universal laws of nature from nature by means of experience, but, conversely, must seek nature, as regards its universal conformity to law, solely in the conditions of the possibility of
experience that lie in our sensibility and understanding; for how would
it otherwise be possible to become acquainted with these laws a priori,
since they are surely not rules of analytic cognition, but are genuine synthetic amplifications of cognition? Such agreement, and indeed
necessary agreement, between the principles of possible experience and
the laws of the possibility of nature, can come about from only two
causes: either these laws are taken from nature by means of experience,
or, conversely, nature is derived from the laws of the possibility of experience in general and is fully identical with the mere universal
lawfulness of experience. The first one contradicts itself, for the
universal laws of nature can and must be cognized a priori (i.e.,
independently of all experience) and set at the foundation of all
empirical use of the understanding; so only the second remains.

We must, however, distinguish empirical laws of nature, which always
presuppose particular perceptions, from the pure or universal laws of
nature, which, without having particular perceptions underlying them,
contain merely the conditions for the necessary unification of such
perceptions in one experience; with respect to the latter laws, nature
and possible experience are one and the same, and since in possible
experience the lawfulness rests on the necessary connection of
appearances in one experience (without which we would not be able to
cognize any object of the sensible world at all), and so on the original
laws of the understanding, then, even though it sounds strange at first,
it is nonetheless certain, if I say with respect to the universal laws
of nature: the understanding does not draw its (a priori) laws from
nature, but prescribes them to it." [pages 70-72]

IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #57 - LAISSEZ
FAIRE POLITICS, SIMPLICITY IN HABITS; I-CHING: H37 - THE FAMILY (THE
CLAN), DWELLING PEOPLE, FAMILY MEMBERS; TETRA: 39 - RESIDENCE (CHU) AS
MARGIN IDEA @352: "SKEPTICISM ORIGINALLY AROSE FROM METAPHYSICS AND ITS UNPOLICED DIALECTIC.


[continued in next message]

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