[continued from previous message]

according to, 12. a version; an edition, 13. a memorial [presented to
the emperor], 14. a book, 15. trunk of a tree, 16. to investigate the
root of, 17. a manuscript for a play, 18. Ben

jī běn (基本): basic; fundamental; main; elementary

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

běn rén (本人): the person himself; I (humble form used in speeches); oneself; myself; in person; personal

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person

TETRAD MENTIONS OF [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11,
#16, #18, #19, #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]

<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>

{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}

TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] /
    #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
to *WORSHIP*;

ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374

#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts
for the cause of Christ;

#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
1c) metaph. of affections entering the soul;

#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
brandish against; iii) to swing to and fro; 1c3) to wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] would have quickly become a burden on us." [page 58]

#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
1a) (P'al) to do homage;

REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
[rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is
so developed amongst the Japanese that the Jew realises he cannot
*ATTACK* Japan from within. He is therefore compelled to act from
*OUTSIDE*. It would be to the considered interests of England and the
United States to come to an understanding with Japan, but the Jew will
strive to prevent such an understanding. I gave this warning in vain."
[pages 314, 315]

An early Chinese etiological myth for the phases of the moon involved a
great forest or tree which quickly grew and lost its leaves and flowers
every month. After the Sui and Tang dynasties, this was sometimes
connected to a woodsman named Wu Gang, sentenced to cut at a
self-repairing tree as a punishment for varying offences. The tree was originally identified as a 桂 (guì) and described in the terms of the osmanthus (Osmanthus fragrans, now known in Chinese as the 桂花 or "gui flower"), whose blossoms are still used to flavor wine and confections
for the Mid-Autumn Festival.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:肉>

ròu (肉): 1. meat; muscle, 2. Kangxi radical 130, 3. flesh; physical
body, 4. pulp, 5. soft; supple, 6. slowly

#1081 as [#20, #10, #50, #1, #40, #800, #40, #70, #50] = kinámōmon
(G2792): {UMBRA: #1131 % #41 = #24} 1) cinnamon was a well known
aromatic substance, the rind of 'Laurus cinnamonum' called
'Korunda-gauhah' in Ceylon;

However, in English, it is often associated with the more well-known
cassia (Cinnamomum cassia, now known in Chinese as the 肉桂 or "meat
gui") while, in modern Chinese, it has instead become associated (ie.
given #1081 = kinámōmon (G2792): MALE: #438; FEME: #352, ONTIC: #322,
DEME: #292] can the enigmatic gui (桂): laurel; cassa be associated to COGITO: #46 - ENLARGEMENT (K'UO) 𝌳廓 = #497 / [#35, #75, #15, #56, #39]) with the Mediterranean laurel. By the Qing dynasty, the chengyu "pluck osmanthus in the Toad Palace" (蟾宫折桂, Chángōng zhé guì) meant passing
the imperial examinations [wén tóng (文童): [#47 - PATTERN (WEN) - 𝌴文 =
#498 / #12 - YOUTHFULNESS (T'UNG) - 𝌑童 = #463] - a person studying for the imperial examinations], which were held around the time of the lunar festival. The similar association in Europe of laurels with victory and success led to its translation into Chinese as the 月桂 or "Moon gui". <https://en.wikipedia.org/wiki/Laurus_nobilis>

guì guān (桂冠): laurel; victory garland (in Greek and Western culture)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:冠>

guān (冠): 1. crown; headgear, 2. cap; hat, 3. to put on a hat, 4. to be crowned, 5. to be first, 6. to come of age, 7. to cover, 8. to excel; to exceed, 9. to add to, 10. first; best

yuè guì (月桂): laurel (Laurus nobilis); bay tree; bay leaf

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>

yuè (月): 1. month, 2. moon, 3. Kangxi radical 74, 4. moonlight, 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue

yuè guì guān (月桂冠): laurel crown; victory garland (in Greek and Western culture)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:冠>

#654 - ONTIC CHECKSUM TOTAL: #353 as [#200, #4, #10, #400, #40] = râdâh (H7287): {UMBRA: #209 % #41 = #4} 1) to rule, have dominion, dominate,
tread down; 1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, *SUBJUGATE*; 1b) (Hiphil) to cause to dominate; 2) to scrape out; 2a) (Qal) to scrape,
scrape out;

On 6/4/2024 15:22, dolf wrote:

The accompanying update to APPENDIX #303 (from an earlier revision
dated 15 MARCH 2024 as comprising 62 pages) related to identified
instances of RORT BY THE BIPARTITE NUMBER / MACHINERY OF STATE IS
CAPABLE OF DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S
INTEGRITY OF BEING AS A SOVEREIGN PRINCIPLE, such document is
consequential to further philological research into a viable
proposition of a reasonable cause for an obscurification (ie. efforts
to make something more complex or nuanced) as obfuscation (ie.
intentional efforts to confuse or mislead others) within GERHARD
KITTEL'S THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT Volume I which
conveys a preface with the dates New Year 1932 and July 1933 as the
same month of the REICHSKONKORDAT whereby we note that this #38 -
SATOR / #33 - TENET / #34 - ROTAS cycle is then contextually relevant
to such treaty negotiated between the Vatican and Nazi Germany which
was signed on 20 JULY 1933 🎯 by Cardinal Secretary of State Eugenio
Pacelli on behalf of Pope Pius XI and Vice Chancellor Franz von Papen
on behalf of President Paul von Hindenburg and the German government.

BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM)
PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
PRINCIPLE

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.

GERHARD KITTEL (23 SEPTEMBER 1888 – 11 JULY 1948) was a German
Lutheran theologian and lexicographer of biblical languages. He was an
enthusiastic supporter of the Nazis and an open antisemite.  In MAY
1933, he joined the Nazi Party. He had had no previous involvement in
politics but called the party "a völkisch renewal movement on a
Christian, moral foundation". On 3 MAY 1945, after Adolf Hitler's
Third Reich capitulated to the Allies, KITTEL was arrested by the
French occupying forces. He was subsequently removed from office and
interned at Balingen. In his own defence, KITTEL maintained his work
was "scientific in method" and motivated by Christianity, although it
may have appeared antisemitic to some. He attempted to distinguish his
work from the "VULGAR ANTISEMITISM OF NAZI PROPAGANDA" like Der
Stürmer and Alfred Rosenberg, who was known for his anti-Christian
rhetoric, völkisch ("populist nationalism as jingoistic") arguments
and emphasis on Lebensraum ("living space"). KITTEL characterized his
work as an "attempt to grapple with the problem of Jewry and the
Jewish question". <https://en.wikipedia.org/wiki/Gerhard_Kittel>

His father RUDOLF KITTEL (28 MARCH 1853 – 20 OCTOBER 1929) was a
German Old Testament scholar who studied at University of Tübingen
(1871–76). And was a professor of Old Testament studies at the
universities of Breslau (1888–98) and Leipzig (1898–1923). In 1917 he
was appointed rector at the University of Leipzig. He produced
commentaries and histories of the Israelites and the Near East, but
his most enduring work was his critical edition of the Hebrew
scriptures, Biblia Hebraica, which has remained a standard text.
<https://en.wikipedia.org/wiki/Rudolf_Kittel>

The notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933, VOL
I: 682-685] is only conveyed by KITTEL as a non-metaphysical
hypothetical “scene of origin” that takes on a BIPARTITE rather than
TRIPARTITE mechanism as an epistemological basis for its anthropology
as the WHEEL OF LIFE which comprises an ONTIC PRINCIPLE duality of
#164 - MATERIALITY (DOMINION: AVOID HETERONOMY AGAINST AUTONOMY) as
its #328 - TRANSFORMATIONAL PROTOTYPE / #205 - PERSISTENCE (DO NOT
STEAL) as its expression of the #369 - HUMAN DISCRIMINATING NORM or
its implicit IDENTITY OF NATURE.

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;

REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "An educated man
retains the sense of the mysteries of nature and bows before the
unknowable. An uneducated man, on the other hand, runs the risk of
going over to atheism (which is a return to the *STATE* *OF* *THE*
*ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.

#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;

#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;

"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]

#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;

That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by
a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.

#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;

IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]

#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;

KITTEL TDNT COMMENTARY: "Behind this idea [the top: #1, centre: #81,
bottom: #41 juxtaposition between the LUO SHU / COURSE OF NATURE
SQUARES] of the wheel stands the popular insight into the uncertainty
of human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two.  It is
occasionally said of this wheel that it turns irregularly. In this
sense it can even be said that it burns, ie. that the inversions of
life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater
similarity of expression between JAMES and the passage in Simplicious,
since both refer to the τροχός γενέσεως or γενέσεως τροχός, there is a
greater similarity of substance between JAMES and the popular saying.

#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5]
= sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal)
to burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;

#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;

#675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
disagreeable, malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*,
*UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind
- land, water, etc); 1e) bad (of value); 1f) worse than, worst
(comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
(vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
distress, misery, injury, calamity; 1k1) evil, distress, adversity;
1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil, misery,
distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury,
wrong; 1l3) evil (ethical);

#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c)
consequence of or punishment for iniquity;



<http://www.grapple369.com/images/tetrayear.jpeg>

NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of
his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know
Aristotle's view of this problem rather one must first recognize what
time actually is. Orphic views and practices (6th century BCE or at
least 5th century BCE) have parallels to elements of Pythagoreanism,
and various traditions hold that the Pythagoreans or Pythagoras (c.
 570 – c. 495 BCE) himself authored early Orphic works; alternately, >> later philosophers believed that Pythagoras was an initiate of
Orphism. The extent to which one movement may have influenced the
other remains controversial. The PRE-PLATONIC advocate Philolaus (470
– 385 BCE) a principle proponent of the PYTHAGOREAN doctrine
considered the NATURAL YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE
CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRIPARTITE
NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the
*DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
tail was the pole star) is both "truly" (hsin) fit for use and
"stretched out" (shen), ready for action. For the same pun, the Head
also refers to the mysterious process by which future events become
present phenomena, displacing phenomena into the past and providing
the momentum for cyclic processes. As the "Great Commentary" to the
Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

rì (日): 1. *DAY* *OF* *THE* *MONTH*; a certain day, 2. Kangxi radical
72, 3. a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8.
everyday, 9. season, 10. available time, 11. a day, 12. in the past,
13. mi

zhèng (正): 1. upright; straight, 2. just doing something; just now,
3. to straighten; to correct, 4. *MAIN*; *CENTRAL*; *PRIMARY*, 5.
fundamental; original, 6. precise; exact; accurate, 7. at right
angles, 8. unbiased; impartial, 9. true; correct; orthodox, 10.
unmixed; pure, 11. positive (charge), 12. positive (number), 13.
standard, 14. chief; principal; primary, 15. honest, 16. to execute;
to carry out, 17. precisely, 18. accepted; conventional, 19. to
govern, 20. only; just, 21. *FIRST* *MONTH*, 22. center of a target

yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
14. for, 15. Yu, 16. a crow, 17. whew; wow

tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. nature, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very

dāng (當): 1. to be; to act as; *TO* *SERVE* *AS*, 2. at or in the
very same; be apposite, 3. dang (sound of a bell), 4. to face, 5. to
accept; to bear; to support; to inherit, 6. to manage; to host, 7.
should, 8. to treat; to regard as, 9. to think, 10. suitable;
correspond to, 11. to be equal, 12. that, 13. an end; top, 14. clang;
jingle, 15. to judge, 16. to bear on one's shoulder, 17. the same, 18.
to pawn, 19. to fail [an exam], 20. a trap, 21. a pawned item

wèi (位): 1. *POSITION*; *LOCATION*; *PLACE*, 2. measure word for
people, 3. bit, 4. a seat, 5. a post, 6. a rank; status, 7. a throne,
8. Wei, 9. the standard form of an object, 10. a polite form of
address, 11. at; located at, 12. to arrange

yě (也): Ibid.

NOTE THIS NOT ONLY CORRESPONDS TO 24 PRIESTLY SERVICE DIVISION COURSES
[1 CHRONICLES 24:7-18] / FIXES THE CALENDAR MONTH: AVIV | NISAN UPON
21 MARCH / CRUCIFIXION DATE: 3 / 4 APRIL (14 / 15 - FULL MOON): "TO
SHOW ITSELF FROM THE EAST AND TO SHINE FORTH IN THE CENTER OF THE SKY
AT THE BASE OF THE EXPANSE OF THE SKY, FROM EVENING TO MORNING ON THE
4TH DAY FROM SABBATH (eg: WEDNESDAY 20 MARCH 1996 --> 19 YEAR METONIC
CYCLE FRIDAY 20 MARCH 2015), DURING THE COURSE OF THE SONS OF GAMUL,
IN THE FIRST MONTH OF THE FIRST YEAR." [4Q320]

Aviv means "barley ripening", [Exodus 9:31] and by extension, "spring
season" in Hebrew. It is also used as a given name, surname, and place
name, as in Tel Aviv. The first month of the year is called the month
of Aviv in the Pentateuch.  It begins about the time of the MARCH
equinox (21 MARCH). Since the Babylonian captivity, this month has
mainly been called Nisan as referenced in the book of [ESTHER 3:7;
NEHEMIAH 2:1] and in subsequent post-exilic history up to the present
day. These names are sometimes used interchangeably, although Aviv
refers to the three-month season: 30 + 30 + 31 = 91 DAYS, and Nisan is
called the "first month of Aviv."

#15 as [#1, #2, #10, #2] = ʼâbîyb (H24): {UMBRA: #15 % #41 = #15} 1)
fresh, young barley ears, barley; 2) month of ear-forming, of greening
of crop, of growing green Abib, *MONTH* *OF* *EXODUS* *AND* *PASSOVER*
(*MARCH* *OR* *APRIL*);

"THIS DAY CAME YE OUT IN THE MONTH *ABIB*-H24. AND IT SHALL BE WHEN
THE LORD SHALL BRING THEE INTO THE LAND OF THE CANAANITES, AND THE
HITTITES, AND THE AMORITES, AND THE HIVITES, AND THE JEBUSITES, WHICH
HE SWARE UNTO THY FATHERS TO GIVE THEE, A LAND FLOWING WITH MILK AND
HONEY, THAT THOU SHALT KEEP THIS SERVICE IN THIS MONTH." [Exodus 13:4-5]
Moses is then commanded to fix the first month of Aviv at the head of
the Hebrew calendar. He instructs the Israelites to take a lamb on the
10th day of the month, slaughter it on the 14th [analogous to: FRIDAY
3 APRIL 33 CE], and daub its blood on their doorposts and lintels, and
to observe the Passover meal that night, the night of the full moon
[analogous to SATURDAY 4 APRIL 33 CE].
<https://en.wikipedia.org/wiki/The_Exodus>

"THE JEWS THEREFORE, BECAUSE IT WAS THE PREPARATION: FRIDAY 3 APRIL 33
CE, THAT THE BODIES SHOULD NOT REMAIN UPON THE CROSS ON THE SABBATH
DAY, (FOR THAT SABBATH DAY WAS AN HIGH DAY: SATURDAY 4 APRIL 33 CE)
BESOUGHT PILATE THAT THEIR LEGS MIGHT BE BROKEN, AND THAT THEY MIGHT
BE TAKEN AWAY.

COURSE-trochos OF NATURE-genesis [James 3:6]

#23  #24  #25
#32  #33  #34
#41  #42  #43

[#42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO
MEET: YING (#42)}
#23, {@2: Sup: 65 - INNER: NEI (#107); Ego: 23 - EASE: YI (#65)}
#34, {@3: Sup: 18 - WAITING: HSI (#125); Ego: 34 - KINSHIP: CH'IN (#99)}
#25, {@4: Sup: 43 - ENCOUNTERS: YU (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 25 - CONTENTION: CHENG (#124)}

#33, {@5: Sup: 76 - AGGRAVATION: CHU (#244); Ego: 33 - CLOSENESS: MI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

#41, {@6: Sup: 36 - STRENGTH: CH'IANG (#280); Ego: 41 - RESPONSE: YING
(#198)}
#32, {@7: Sup: 68 - DIMMING: MENG (#348); Ego: 32 - LEGION: CHUANG
(#230)}
#43, {@8: Sup: 30 - BOLD RESOLUTION: YI (#378); Ego: 43 - ENCOUNTERS:
YU (#273)}
#24] {@9: Sup: 54 - UNITY: K'UN (#432); Ego: 24 - JOY: LE (#297)}

TELOS TOTAL: #297 - ROMAN PROTOTYPE #ONE / #99 = PENTECOST SUNDAY:
[#32 - 12 MAY 2008,  #33 - 16 MAY 2027, #34 - 20 MAY 2029]
ONTIC CHECKSUM TOTAL: #325

#541 - MALE CHECKSUM TOTAL: #244 as [#80, #10, #30, #1, #300, #70,
#50] = Pilâtos (G4091): {UMBRA: #691 % #41 = #35} 0) *PILATE* = 'armed
with a spear'; 1) the sixth Roman procurator of Judah and Samaria who
ordered Christ to be crucified;

#562 - FEME CHECKSUM TOTAL: #157 as [#6, #10, #50, #400, #90, #6] =
nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out
(teeth); 1a) (Qal); 1a1) to pull down; 1a2) to break down, *BREAK*
*OFF*; 1b) (Niphal) to be pulled or broken down; 1c) (Piel) to tear
down; 1d) (Pual) to be torn down; 1e) (Hophal) to be broken, be broken
down;

#305 - MALE CHECKSUM TOTAL: #244 as [#2, #200, #3, #30, #10, #20, #40]
= regel (H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) foot, *LEG*;
1b) of God (anthropomorphic); 1c) of seraphim, cherubim, idols,
animals, table; 1d) according to the pace of (with prep); 1e) three
times (feet, paces);

#400 - FEME CHECKSUM TOTAL: #157 as [#6, #40, #4, #100, #200, #10,
#40] = dâqar (H1856): {UMBRA: #304 % #41 = #17} 1) to pierce, thrust
through, pierce through; 1a) (Qal) *TO* *PIERCE*, *RUN* *THROUGH*; 1b)
(Niphal) to be pierced through; 1c) (Pual) pierced, riddled (participle);

#400 - FEME CHECKSUM TOTAL: #157 as [#300, #80, #20] /
#886 - FEME CHECKSUM TOTAL: #157 as [#6, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to
pour out (anger or heart) (fig); 1b) (Niphal) to be poured out, be
shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be
poured out; 1d2) to pour out oneself;

#805 - FEME CHECKSUM TOTAL: #157 as [#400, #300, #100, #5] = shâqâh
(H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate,
drink, water, cause to drink water; 1a) (Hiphil); 1a1) *TO* *WATER*,
*IRRIGATE*; 1a2) to water, give drink to; 1b) (Pual) to be watered;
1c) (Niphal) variant;

#400 - FEME CHECKSUM TOTAL: #157 as [#30, #90, #200, #80] = tsâraph
(H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a)
(Qal); 1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND*
*PROVE* *TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b)
(Niphal) to be refined; 1c) (Piel) to be a refiner; 1c1) refiner
(participle);

#864 - ONTIC CHECKSUM TOTAL: #325 as [#6, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;

THEN CAME THE SOLDIERS, AND BRAKE THE LEGS OF THE FIRST, AND OF THE
OTHER WHICH WAS CRUCIFIED WITH HIM. BUT WHEN THEY CAME TO JESUS, AND
SAW THAT HE WAS DEAD ALREADY, THEY BRAKE NOT HIS LEGS: BUT ONE OF THE
SOLDIERS WITH A SPEAR PIERCED HIS SIDE, AND FORTHWITH CAME THERE OUT
BLOOD AND WATER. AND HE THAT SAW IT BARE RECORD, AND HIS RECORD IS
TRUE: AND HE KNOWETH THAT HE SAITH TRUE, THAT YE MIGHT BELIEVE." [John
19:31-35]

REDUCTIO AD HITLERUM AS IDEA #148 ON 17 FEBRUARY 1942: "The fact that
they succeeded in doing (ie. MAINTAINED PERPETUAL DOMINION) so for
several centuries is a proof of the greatness of this race. The
sensational event of the ancient world was the mobilisation of the
underworld against the established order. This enterprise of
Christianity had no more to do with religion than Marxist socialism
has to do with the solution of the social problem. The notions
represented by Jewish Christianity were strictly unthinkable to Roman
brains. The ancient world had a liking for clarity. Scientific
research was encouraged there. The gods, for the Romans, were familiar
images. It is somewhat difficult to know whether they had any exact
idea of the Beyond. For them, eternal life was personified in living
beings, and it consisted in a perpetual renewal. Those were
conceptions fairly close to those which were current amongst the
Japanese and Chinese at the time when the Swastika made its appearance
amongst them.

It was necessary for the Jew to appear on the scene and introduce that
mad conception of a life that continues into an alleged Beyond! It

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