• Re: -- UPDATE #5: WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HA

    From ( - )@21:1/5 to All on Sat May 11 14:53:57 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife


    -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED
    THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR >OVERTHROW OF GOVERNMENT?

    It was Trump

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to privatemail@protonmail.com on Sat May 11 16:23:08 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    You choose as to whether the Catholic Biden or quasi fascist Trump is
    complicit in genocide as being far greater than Hitler.

    And don't disgust us with Palestinian diatribe.

    <http://www.grapple369.com/x-files/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

    ( - ) <privatemail@protonmail.com> wrote:

    -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED
    THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR
    OVERTHROW OF GOVERNMENT?

    It was Trump




    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun May 12 10:08:16 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars
    there would be no automobile road toll! There is the profit of billions
    of cars on the road, so the people who produce them must pay compensation!

    And you call someone a retard?

    I would suggest that it is you who is banging on tin, Corrugated Man.

    Grapple that."

    DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't glistening (*WHET*: to stimulate or make something, such as an appetite
    or curiosity, more keen or eager) dick (vulgar insult: to describe
    someone who is rude, abrasive, inconsiderate, or otherwise contemptible) habitually engaging within TRIFLING CONDUCT and pretensions of concern
    by now feigning getting all excited about road kill.

    Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic
    as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
    #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 %
    #41 = #32} 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a)
    *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
    AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137
    IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
    JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first
    thing I did on leaving the prison at Landsberg, on the 20th DECEMBER
    1924, was to *BUY* my supercharged Mercedes. Although I've never driven
    myself, I've always been passionately keen on cars. I liked this
    Mercedes particularly...

    #10 - 𝌏羨 = #461
    COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN) RANGE: noon 31 JANUARY to 04 FEBRUARY

    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    Adolf Müller had taught me to *DRIVE* all right, but I knew that at the slightest accident my conditional liberty would be withdrawn, and I also
    knew that nothing would have been more agreeable to the Government. In
    November 1923 I was already owner of a marvellous Benz. On the 9th, it
    was in Müller's garage under lock and key. When the police came to seize
    it, they must have filed through the chain. But they dared not use it in Munich, for the whole population would have risen in revolt, shouting: "Car-thieves!" So they sent it to Nuremberg, where it immediately had an accident. I've bought it back since, and it can be seen among our
    relics." [page 284]

    Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): 1. to heave
    a sigh, #74 - xíng (型): 1. model, #3, #9, #20, #27, #80, #32 - yùn (孕): 1. to be pregnant, #81 - jì (覬): 1. to long for, #23 - tì (揥): 1. get
    rid of] involving an AGENT PROVOCATEUR HAVING FACILITATED THE COVID
    DISEASE SPREAD WITH THE INTENTION TO EFFECT A #216 - DESTABILISING OR
    OVERTHROW OF GOVERNMENT by means of independent but nonetheless
    asymmetrical action:

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    *TRIFLING*, be of little account, be light; 1c2) to curse; 1d) (Pual) to
    be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f2) to *WHET*;

    Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
    MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
    CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING
    AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
    WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")
    OF SEDITION occasioning a determined breach of any former OATH of duty
    to either the sovereign, commonwealth or its peoples.

    #9 - 𝌎扶 = #460
    COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
    RANGE: 27 to noon 31 JANUARY

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>

    [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
    #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
    44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
    #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI (#122)}
    #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR {%22});
    Ego: 2 - FULL CIRCLE: CHOU (#124)}
    #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}

    TELOS TOTAL: #190#190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637): {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
    ashamed, be put to shame, be reproached, be put to confusion, be
    humiliated; 1a) (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be
    put to shame, be dishonoured, be confounded; 1b) (Hiphil); 1b1) to put
    to shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE* *DISHONOURED*, *BE* *CONFOUNDED*;

    ONTIC CHECKSUM TOTAL: #175
    DEME CHECKSUM TOTAL: #199

    And becoming stricken by the onset of disease as the adverse consequence
    of fate. Otherwise meaning *ONE* *SACRIFICED* *OR* *EXECUTED* as an
    atonement or purification; scapegoat or as (term of abuse) a criminal, worthless fellow (eg: CHUNG is a perverted religionist) with an
    etymology from φάρμακον (phármakon, “herb, drug”).

    #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
    (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a)
    (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
    be stricken; i) stricken (participle); 1a5) (Niphal) *TO* *BE*
    *STRICKEN*, *BE* *DEFEATED*; 1a6) (Piel) to strike; 1a7) (Pual) *TO*
    *BE* *STRICKEN* (*BY* *DISEASE*); 1a8) (Hiphil) to cause to touch,
    reach, approach, arrive; i) to cause to touch, apply; ii) to reach,
    extend, attain, arrive, come; iii) to approach (of time); iv) *TO*
    *BEFALL* (*OF* *FATE*);

    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
    *OR* *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become
    grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel);
    1b1) to be or become weak, feel weak; 1b2) to become sick, become ill;
    1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself
    sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to be made
    weak, become weak; 1e) (Hithpael) to make oneself sick; 1f) (Hiphil);
    1f1) to make sore; 1f2) to make sick; 1f3) *TO* *SHOW* *SIGNS* *OF*
    *SICKNESS*, *BECOME* *SICK*; 1f4) to grieve; 1g) (Hophal); 1g1) to be
    made sick; 1g2) to be wounded;

    #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
    #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO* *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;

    #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;

        #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
    shebaʻ (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a)
    as ordinal number; 1b) in combination - 17, 700 etc;

        #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
    sworn (participle); 1b) (Niphal); 1b1) to swear, *TAKE* *AN* *OATH*;
    1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
    to cause to take an oath; 1c2) to adjure;

    THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE FORCE
    IS AS FOLLOWS: "I, (insert full name of person) swear that I will well
    and truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and Successors according to law, as a member of the Royal Australian Navy
    (number of years), and any extensions of that period, until retiring
    age, and that I will resist Her enemies and faithfully discharge my duty according to law. SO HELP ME GOD! (person’s signature)”

    YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
    CHOIR & VINCENT NICLO"

    <https://www.youtube.com/watch?v=RkZkekS8NQU>

    <https://www.youtube.com/watch?v=S0dSe0JKna4>

        #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20, #70, #50] /
    #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 % #41
    = #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;

    SEE ALSO: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
    #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO
    SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5 PAIRING"

    <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

    Revision Date: 12 May 2024

    On 11/5/2024 23:16, dolf wrote:
    -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED
    THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR OVERTHROW OF GOVERNMENT?

    (c) 2024 Dolf Leendert Boek, Published: 11 May 2024

    I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as
    an INTERNET PERSONA of American / Chinese heritage can be so zealously pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
    they fail to have a modicum of empathy for a pandemic spread of a
    zoonotic disease such as COVID which has at this time infected some 703,872,042 people resulting in about 7 million deaths.

    At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at
    the CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on
    the day prior, I was walking past the abnormally large *HORSE* *RACING* *CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to
    my sensibility with respects to a lack of integrity relative to OBJECTS
    OF EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to
    be as anchored in reality as the celebrating of your birthday upon #415
    - 29 FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019).  And whilst passing the rear of the STAR HOTEL and upon the MANAGER observing me,
    then immediately exited the rear courtyard of the STAR HOTEL with a POT
    OF BEER within his right hand then made improper, untruthful and
    prejudiced bellicose assertions of my being mentally deranged as #578 /
    #1425 - *INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].

    #58 - 𝌿翕 = #509
    COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
    RANGE: noon 04 to 08 SEPTEMBER

    #509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 =
    #21} 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride,
    have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>

    [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
    #49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98
    - MALE DEME IS UNNAMED {%24})}
    #19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4});
    Ego: 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
    #13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16});
    Ego: 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
    #43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU
    (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    TELOS TOTAL: #173
    ONTIC CHECKSUM TOTAL: #405
    DEME CHECKSUM TOTAL: #366

    #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] =
    bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
    1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
    Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
    5) household, family; 5a) those belonging to the same household; 5b)
    family of descendants, descendants as organized body; 6) household
    affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

    #405 - STOICHEION (FIRE, AIR, WATER)



    #36   #81    #18
    #27   #45    #63
    #72    #9    #54

    #9
    #45
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #126
    #171
    #243
    #270
    #324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
    #405

    #578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] = exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position, displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
    amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
    *ONE'S* *SELF*, *INSANE*;

    #941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
    #40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have
    one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
    to death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE*
    *PREMATURELY* (by neglect of wise moral conduct); 1b) (Polel) to kill,
    put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
    (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;

    #509 as [#500, #1, #3, #5] /
    #935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1,
    #10] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume) a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to
    devour, consume;

    #610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher (H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;

    REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody
    is a devil incarnate, and the very devil of a baggage!

    ... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
    I would never risk it again. My nerves are already exposed to quite
    enough strain, without fortuitous additions of this sort.

    ... My greatest pleasure is to see clowns like Grock. Such people are
    the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
    Riviera was so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
    have conceived anything like it.

    On the road from Freiberg in Saxony to Dresden I once saw an edifice of
    the same kind, a real masterpiece of bad taste. We had stopped for a
    *MEAL* at a restaurant beside it, and we were told that the owner had
    made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
    experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
    (from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making')
    refers to the artificial production of gold, most commonly by the
    alleged transmutation of base metals such as lead).

    #1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
    place, region, island; 1a) to found a city, colony, state; 2) to create;
    2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

    [#2, #4, #18, #22, #23, #46, #62]

    jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
    Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12. metal agent, 13. cymbals, 14. Venus

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

    [#78]

    lú (爐): 1. a fireplace; a stove; an oven; a furnace

    [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
    #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
    #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
    (#46)}
    #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
    {%21}); Ego: 23 - EASE: YI (#69)}
    #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
    Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
    #62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
    Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
    GIVEN TO CURSING {%29})}
    #78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE: CHIANG (#255)}

    #2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
    #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that which lies imbedded in the earth and is dug out of it; 2) that which has
    been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
    *ORNAMENTS*; 2c) of precious things made of gold;

    #186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)

    #838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8,
    #200, #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

    #891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70,
    #200] = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted
    expanse of the sky with all things visible in it; 1a) the universe, the world; 1b) the aerial heavens or sky, the region where the clouds and
    the tempests gather, and where thunder and lightning are produced; 1c)
    the sidereal or starry heavens; 2) the region above the sidereal
    heavens, the *SEAT* *OF* *ORDER* *OF* *THINGS* *ETERNAL* *AND*
    *CONSUMMATELY* *PERFECT* *WHERE* *GOD* *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;



    GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>

    [IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
    ark of the covenant with two cherubim and a light between them
    indicating the Divine Presence and carry rods fixed upon the long sides]

    #1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2,
    #10, #40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim,
    two *GOLDEN* *FIGURES* of living creatures with two wings; they were
    fastened to the lid of the ark of the covenant in the holy of holies
    (both at the sacred tabernacle and of Solomon's temple) in such a manner
    that their faces were turned towards each other and down towards the
    lid, which they overshadowed with their expanded wings. *BETWEEN*
    *THESE* *FIGURES* *GOD* *WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS* *DWELLING* *PLACE*;

    TELOS TOTAL: #255
    ONTIC CHECKSUM TOTAL: #669
    DEME CHECKSUM TOTAL: #324

    #689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
    #1, #10] /
    #984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
    #1, #300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set fast, fix; 2) to strengthen, make firm; 3)
    *TO* *RENDER* *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;

    #769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
    #50] /
    #770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
    #50, #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to delineate (or form) letters
    on a tablet, parchment, paper, or other material; 2) to write, with
    reference to the contents of the writing; 2a) to express in written characters; 2b) *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*), *WRITE* *DOWN*, *RECORD*; 2c) used of those things which
    stand written in the sacred books (of the OT); 2d) to write to one, i.e.
    by writing (in a written epistle) to give information, directions; 3) to
    fill with writing; 4) to draw up in writing, compose;

    #192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
    #461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200]
    = kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to which any thing is fastened to keep it straight; 1a)
    used for various purposes; 1a1) a measuring rod, rule; 1a2) a
    carpenter's line or measuring tape; 1a3) the measure of a leap, as in
    the Olympic games; 1b) *A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS* *OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE*
    *IS* *CONFINED*; 1b1) the province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;

    NOTE BY TRANSLATOR OF THE TABLE TALK ACKNOWLEDGES THAT THE TEXT FOR THIS
    DAY 1 AUGUST 1942 AS IDEA #275 makes MENTION of MADNESS, OXEN, BIBLE STUDENTS, TEMPORAL REFERENCES APPLICABLE TO BEGINNING OF DECEMBER AND
    1918: "is very disjointed and confusedly written (with even grammatical mistakes in the German)."

    AND WE SIMILARLY NOTE A LACK OF ANY TEMPORAL / COURSE OF NATURE / LAWS
    OF NATURE CORRESPONDENCE IN THE TABLE TALK BETWEEN 1 DECEMBER 1941 AS
    IDEA #74 AND 13 DECEMBER 1941 AS IDEA #75: "It's the same tune as in the Fourth Commandment. As soon as the Jews lay down an ethical principle,
    it's with the object of some personal gain! Probably many Jews are not
    aware of the destructive power they represent. Now, he who destroys life
    is himself risking death. That's the *SECRET* *OF* *WHAT* *IS*
    *HAPPENING* *TO* *THE* *JEWS*. Whose fault is it when a cat devours a
    mouse? The fault of the mouse, who has never done any harm to a cat?

    This destructive rôle of the Jew has in a way a providential
    explanation. If nature wanted the Jew to be the ferment that causes
    peoples to decay, thus providing these peoples with an opportunity for a healthy reaction, in that case people like St. Paul and Trotsky are,
    from our point of view, the most valuable. ... The toad knows nothing of
    his previous existence as a tadpole, and our own memory serves us no
    better as regards our own previous state. That's why I have the feeling
    that it's useful to know the *LAWS* *OF* *NATURE*—for that enables us to obey them. To act otherwise would be to rise in revolt against Heaven.

    If I can accept a divine Commandment, it's this one: "Thou, shalt
    preserve the species."

    The life of the individual must not be set at too high a price. If the individual were important in the eyes of nature, nature would take care
    to preserve him. Amongst the millions of eggs a fly lays, very few are hatched out—and yet the race of flies thrives. What is important for us, who are men, is less the sum of knowledge acquired than the maintenance
    of conditions that enable science constantly to renew itself.

    Nobody is compelled to consider life from a point of view that makes it unworthy to be lived. Man has a gift for seizing hold of what is
    *BEAUTIFUL*. And what inexhaustible riches the world contains for the
    man who knows how to enjoy his senses! More-over, nature has given man
    the desire to make others share in the joys he feels. The *BEAUTIFUL*
    always claims its right to primacy. Otherwise, how is one to explain the
    fact that in periods of misfortune so many beings are ready to sacrifice their lives simply to ensure the continuity of their race?

    The catastrophe, for us, is that of being tied to a religion that rebels against all the *JOYS* of the senses." [pages 141, 142]

    REDUCTIO AD HITLERUM AS IDEA #275: "In my eyes the ability of mankind to reject a proven untruth is one of its virtues. By the Church the UNKNOWN
    is described and explained with precision, and if she advances with the times, the ground must inevitably be cut from under her feet. For this
    reason she is opposed to all progress. It adds little to our knowledge
    of the Creator when some parson presents to us an indifferent copy of a
    man as his conception of the Deity. In this respect, at least, the
    Mohammedan is more enlightened, when he says: to form a conception of
    Allah is not vouchsafed to man.

    The most pressing danger, as I see it, is that Christianity, by adhering
    to a conception of the Beyond which is constantly exposed to the attacks
    of unceasing progress, and by binding it so closely to many of the trivialities of life which may at any moment collapse, is ripening
    mankind for conversion to materialistic Bolshevism. And that is a
    terrible tragedy. Man will lose all sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything. [pages 605, 606]

    Conversation turned to a book entitled "Juan in America" which Bormann
    had recently lent to the Fuehrer. In it the author paints a picture of
    the unbelievable conditions which reigned in the intellectual and
    political circles of the United States, and of the astonishing credulity
    of the American citizen. Hewel stated that this credulity was not an exclusively American characteristic, and that in Britain, too, the
    people swallowed everything they were told.

    HITLER SAID: This reminds me of the Hausser reunion which I attended in Stuttgart, where exactly the same sort of thing occurred. The fellow,
    who was either an idiot, a *MADMAN* or a first-class swindler, heaped a torrent of abuse on his audience, calling them swine, *OXEN*, beasts and
    so forth, although, in point of fact, the majority were very respectable people. Once, in some election in Munich, this fellow Hausser got
    twenty-nine thousand votes, because the voters confused the name and
    thought that the Hausser party represented the interests of the
    householders!

    In the same election Streseman, the Chancellor of the Reich, obtained
    only twenty-seven thousand votes!

    Field Marshal Keitel expressed the opinion that we had much the same situation now with the *BIBLE* *STUDENTS* (Bibelforscher}.

    HITLER REPLIED: That sort of thing must be stamped out. If *SOCIETY* *SURRENDERS* *TO* *ANTI*-*SOCIAL* *TENDENCIES* *OF* *THIS* *KIND*, it
    will disintegrate. We must not tolerate it. Even by the law of the
    jungle, the antisocial elements among the beasts are annihilated. If
    they are not, we might well have a repetition of our experiences in
    1918, and see these elements, in a moment of national *WEAKNESS*,
    *USURP* *POWER*!

    #18 - 𝌗傒 = #469
    COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
    RANGE: noon 08 to 12 MARCH

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:18>

    [#4 {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
    #24 {@2: Sup: 28 - CHANGE: KENG (#32); Ego: 24 - JOY: LE (#28)}
    #78 {@3: Sup: 25 - CONTENTION: CHENG (#57); Ego: 78 - ON THE VERGE:
    CHIANG (#106 - MALE DEME IS UNNAMED {%29})}
    #71 {@4: Sup: 15 - REACH: TA (#72); Ego: 71 - STOPPAGE: CHIH (#177 - I
    AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
    #80] {@5: Sup: 14 - PENETRATION: JUI (#86 - I AM NOT A ROBBER OF FOOD
    {%10}); Ego: 80 - LABOURING: CH'IN (#257)}

    TELOS TOTAL: #257 as [#40, #200, #10, #2, #5] = mᵉrîybâh (H4808):
    {UMBRA: #257 % #41 = #11} 1) *STRIFE*, *CONTENTION*;

    ONTIC CHECKSUM TOTAL: #263
    DEME CHECKSUM TOTAL: #283

    #344 - MALE CHECKSUM TOTAL: #86 as [#8, #6, #30, #300] = châlash
    (H2522): {UMBRA: #338 % #41 = #10} 1) to be weak, be prostrate; 1a)
    (Qal) to be prostrate; 2) *TO* *WEAKEN*, disable, prostrate; 2a) (Qal)
    to disable, prostrate;

    #905 - FEME CHECKSUM TOTAL: #257 as [#400, #400, #5, #80, #20] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
    turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
    oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
    1b4) to be turned, be turned over, be changed, be turned against; 1b5)
    to be reversed; 1b6) *TO* *BE* *OVERTURNED*, *BE* *OVERTHROWN*; 1b7) to
    be upturned; 1c) (Hithpael); 1c1) *TO* *TRANSFORM* *ONESELF*; 1c2) to
    turn this way and that, turn every way; 1d) (Hophal) to turn on someone;

    #958 - ONTIC CHECKSUM TOTAL: #263 as [#3, #300, #40, #10, #5, #600] =
    geshem (H1653): {UMBRA: #343 % #41 = #15} 1) *RAIN*, shower;

    #317 - DEME CHECKSUM TOTAL: #283 as [#1, #60, #6, #200, #10, #40] /
    #877 - ONTIC CHECKSUM TOTAL: #263 as [#1, #60, #6, #200, #10, #600] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
    cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath (figurative); 1b)
    (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

    APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
    Await bad luck from Heaven. (凶)
    FATHOMING #1: The wait by secret villains (冥賊之傒)
    MEANS: No time is propitious. (時無吉也)

    APPRAISAL #6: Awaiting good fortune, properly aligned, (傒福貞貞)
    He will partake of gold. (食于金)
    FATHOMING #6: Awaiting good fortune with utmost propriety (傒福貞貞) MEANS: Rectitude can be taken like tonic. (正可服也)

    xī (傒): 1. Xi, 2. a servant

    fú (福): 1. good fortune; happiness; luck, 2. Fujian, 3. wine and meat
    used in ceremonial offerings

    zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
    chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four

    zhēn (貞): Ibid.

    shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. to eat, 4.
    to feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. to
    receive; to accept, 8. to receive an official salary, 9. an eclipse

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
    Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11.
    valuable, 12. metal agent, 13. cymbals, 14. Venus

    During the first World War *MAJOR* *OPERATIONS* *GENERALLY* *CAME* *TO*
    *AN* *END* *ABOUT* *THE* *END* *OF* *NOVEMBER* *OR* *THE* *BEGINNING*
    *OF* *DECEMBER*, and the front became comparatively quiet. I remember
    well that we had some very hard fighting at the end of OCTOBER 1918, and
    then on the 19th down came the *RAIN*, and everything was washed out.

    NOTE ON CLIMATE ANOMALY: Interestingly, during World War I, there was a once-in-a-century climate anomaly that affected mortality rates. Well-documented torrential rains and unusually cold temperatures
    influenced major battles on the Western Front between 1914 and 1918.
    Most notably, the poor conditions played a role in the battles of Verdun
    and the Somme, during which more than one million soldiers were killed
    or wounded. This anomaly likely increased mortality during the war and
    even had implications for the influenza pandemic that followed. <https://phys.org/news/2020-09-unusual-climate-conditions-wwi-mortality.html>


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun May 12 10:57:15 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    YOUTUBE: "ERA - DIVANO"

    <https://www.youtube.com/watch?v=QllvHZW33dE>

    It is the knowledge and wisdom taught in the Upaniṣads, the Bhagavadgitā
    and other works which follow them. A study of these books under
    enlightened teacher's guidance will lead to a clear understanding of the
    ātman or the Self. Meditation on this understanding will ultimately lead
    to realization. Parā-vidyā and brahmavidyā are the other words often
    used as synonyms for this. It is the highest knowledge and the only one
    worth seeking in life. Hence in the Bhagavadgitā, Lord Kṛṣṇa goes to the extent of identifying himself with it. <https://hindupedia.com/en/Adhyātmavidyā>

    APPRAISAL #8: Good bows return; so do the bad. (弓善反弓惡反)
    Good mounts are headstrong; so are the bad. (善馬很惡馬很)
    Snap the bowstring, smash the cart, (絕弸破車)
    For this will never stop. (終不偃)
    FATHOMING #8: Bows that return and headstrong horses (弓反馬很)
    MEANS: In the end, they are unusable. (終不可以也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:善>

    shàn (善): 1. virtuous; wholesome; benevolent; well-disposed, 2. happy,
    3. good, 4. kind-hearted, 5. *TO* *BE* *SKILLED* *AT* *SOMETHING*, 6.
    familiar, 7. to repair, 8. to admire, 9. to praise, 10. numerous;
    frequent; easy, 11. Shan

    In 2010, U.S. House of Representatives Resolution 605 called for "AN
    IMMEDIATE END TO THE CAMPAIGN TO PERSECUTE, INTIMIDATE, IMPRISON, AND
    TORTURE FALUN GONG PRACTITIONERS", condemned the Chinese authorities'
    efforts to distribute "FALSE PROPAGANDA" about the practice worldwide,
    and expressed sympathy to persecuted FALUN GONG practitioners and their families.

    MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my precipitation of ice pellets on corrugated iron, friend, what have I
    told you about keeping it simple?

    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
    rain in Spain falls mainly on the plain."

    Additionally, yes, CHUNG is a perverted religionist, but he is not that powerful. You don't have to fear.

    HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
    into a complex hypothesis regarding the origins of the COVID-19 pandemic
    and the potential involvement of an agent provocateur in facilitating
    its spread with the intention of destabilizing or overthrowing
    governments. Here's a breakdown of the key points and interpretations:

    COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
    COVID-19 cases, suggesting that the virus may have been circulating
    earlier than officially acknowledged, based on various studies and
    evidence from different parts of the world.

    DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
    ANDREW CHUNG, described as an internet persona of American / Chinese
    heritage, for allegedly lacking empathy towards the widespread suffering
    caused by COVID-19 while being preoccupied with religious matters.

    LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of
    linguistic analysis related to Chinese principles of truthfulness,
    compassion, and forbearance, suggesting abnormalities that might be
    associated with a cultic religious or political entity. This is tied to
    the hypothesis of an agent provocateur's involvement in the pandemic's
    spread.

    ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
    altruism should be questioned in light of the emperor's power over the
    world, possibly referencing historical Chinese philosophies or political ideologies.

    REFERENCES AND FURTHER EXPLORATION: The text includes references to
    YouTube videos and ancient texts, inviting further exploration into
    related topics.

    Overall, the passage appears to be advocating for a critical examination
    of the circumstances surrounding the COVID-19 pandemic, including its
    origins and potential geopolitical implications, while drawing on
    historical, philosophical, and linguistic perspectives."

    DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
    perverted religionist, as being indicative of FAILED IMMIGRATION which
    enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING
    MOTION WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR
    STEVE CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."

    MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
    know, but there you go, simple: the rain in Spain falls mainly on the plain.

    Keep up the good work!

    Lovingly yours"

    DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
    since I don't like your CHRISTO FASCISM as positive Christian theology ...

    As you ought to know, the rain at the Vatican falls mainly within the
    assembly square and you should proclaim such to the world as the POPE
    did as URBI ET ORBI on 27 MARCH 2020."

    MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars
    there would be no automobile road toll! There is the profit of billions
    of cars on the road, so the people who produce them must pay compensation!

    And you call someone a retard?

    I would suggest that it is you who is banging on tin, Corrugated Man.

    Grapple that."

    DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't glistening (*WHET*: to stimulate or make something, such as an appetite
    or curiosity, more keen or eager) dick (vulgar insult: to describe
    someone who is rude, abrasive, inconsiderate, or otherwise contemptible) habitually engaging within TRIFLING CONDUCT and pretensions of concern
    by now feigning getting all excited about road kill.

    Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic
    as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
    #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 %
    #41 = #32} 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a)
    *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
    AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137
    IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
    JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first
    thing I did on leaving the prison at Landsberg, on the 20th DECEMBER
    1924, was to *BUY* my supercharged Mercedes. Although I've never driven
    myself, I've always been passionately keen on cars. I liked this
    Mercedes particularly...

    #10 - 𝌏羨 = #461
    COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION (HSIEN) RANGE: noon 31 JANUARY to 04 FEBRUARY

    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    Adolf Müller had taught me to *DRIVE* all right, but I knew that at the slightest accident my conditional liberty would be withdrawn, and I also
    knew that nothing would have been more agreeable to the Government. In
    November 1923 I was already owner of a marvellous Benz. On the 9th, it
    was in Müller's garage under lock and key. When the police came to seize
    it, they must have filed through the chain. But they dared not use it in Munich, for the whole population would have risen in revolt, shouting: "Car-thieves!" So they sent it to Nuremberg, where it immediately had an accident. I've bought it back since, and it can be seen among our
    relics." [page 284]

    Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): 1. to heave
    a sigh, #74 - xíng (型): 1. model, #3, #9, #20, #27, #80, #32 - yùn (孕): 1. to be pregnant, #81 - jì (覬): 1. to long for, #23 - tì (揥): 1. get
    rid of] involving an AGENT PROVOCATEUR HAVING FACILITATED THE COVID
    DISEASE SPREAD WITH THE INTENTION TO EFFECT A #216 - DESTABILISING OR
    OVERTHROW OF GOVERNMENT by means of independent but nonetheless
    asymmetrical action:

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    *TRIFLING*, be of little account, be light; 1c2) to curse; 1d) (Pual) to
    be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f2) to *WHET*;

    Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
    MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
    CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING
    AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
    WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")
    OF SEDITION occasioning a determined breach of any former OATH of duty
    to either the sovereign, commonwealth or its peoples.

    #9 - 𝌎扶 = #460
    COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
    RANGE: 27 to noon 31 JANUARY

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>

    [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
    #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
    44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
    #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI (#122)}
    #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR {%22});
    Ego: 2 - FULL CIRCLE: CHOU (#124)}
    #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}

    TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
    {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
    ashamed, be put to shame, be reproached, be put to confusion, be
    humiliated; 1a) (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be
    put to shame, be dishonoured, be confounded; 1b) (Hiphil); 1b1) to put
    to shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE* *DISHONOURED*, *BE* *CONFOUNDED*;

    ONTIC CHECKSUM TOTAL: #175
    DEME CHECKSUM TOTAL: #199

    And becoming stricken by the onset of disease as the adverse consequence
    of fate. Otherwise meaning *ONE* *SACRIFICED* *OR* *EXECUTED* as an
    atonement or purification; scapegoat or as (term of abuse) a criminal, worthless fellow (eg: CHUNG is a perverted religionist) with an
    etymology from φάρμακον (phármakon, “herb, drug”).

    YOUTUBE: "THE MASS - ERA"

    <https://www.youtube.com/watch?v=f1p5fRTJlxc>

    "Sors salutis
    Et virtutis
    Michi nunc contraria
    Est affectus
    Et defectus
    Semper in angaria
    Hac in hora
    Sine mora
    Corde pulsum tangite

    Hac in hora
    Sine mora
    Corde pulsum tangite
    Quod per sortem
    Sternit fortem
    Mecum omnes plangite"

    #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
    (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a)
    (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
    be stricken; i) stricken (participle); 1a5) (Niphal) *TO* *BE*
    *STRICKEN*, *BE* *DEFEATED*; 1a6) (Piel) to strike; 1a7) (Pual) *TO*
    *BE* *STRICKEN* (*BY* *DISEASE*); 1a8) (Hiphil) to cause to touch,
    reach, approach, arrive; i) to cause to touch, apply; ii) to reach,
    extend, attain, arrive, come; iii) to approach (of time); iv) *TO*
    *BEFALL* (*OF* *FATE*);

    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
    *OR* *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become
    grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel);
    1b1) to be or become weak, feel weak; 1b2) to become sick, become ill;
    1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself
    sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to be made
    weak, become weak; 1e) (Hithpael) to make oneself sick; 1f) (Hiphil);
    1f1) to make sore; 1f2) to make sick; 1f3) *TO* *SHOW* *SIGNS* *OF*
    *SICKNESS*, *BECOME* *SICK*; 1f4) to grieve; 1g) (Hophal); 1g1) to be
    made sick; 1g2) to be wounded;

    #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
    #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO* *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;

    #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;

        #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
    shebaʻ (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a)
    as ordinal number; 1b) in combination - 17, 700 etc;

        #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
    sworn (participle); 1b) (Niphal); 1b1) to swear, *TAKE* *AN* *OATH*;
    1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
    to cause to take an oath; 1c2) to adjure;

    THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE FORCE
    IS AS FOLLOWS: "I, (insert full name of person) swear that I will well
    and truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and Successors according to law, as a member of the Royal Australian Navy
    (number of years), and any extensions of that period, until retiring
    age, and that I will resist Her enemies and faithfully discharge my duty according to law. SO HELP ME GOD! (person’s signature)”

    YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
    CHOIR & VINCENT NICLO"

    <https://www.youtube.com/watch?v=RkZkekS8NQU>

    <https://www.youtube.com/watch?v=S0dSe0JKna4>

        #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20, #70, #50] /
    #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 % #41
    = #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;

    #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
    #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
    #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
    (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
    birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
    *SUBJECTS* - IE, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
    devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
    1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    SEE ALSO: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
    #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO
    SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5 PAIRING"

    <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

    Revision Date: 12 May 2024

    On 11/5/2024 23:16, dolf wrote:
    -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED
    THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR OVERTHROW OF GOVERNMENT?

    (c) 2024 Dolf Leendert Boek, Published: 11 May 2024

    I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as
    an INTERNET PERSONA of American / Chinese heritage can be so zealously pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
    they fail to have a modicum of empathy for a pandemic spread of a
    zoonotic disease such as COVID which has at this time infected some 703,872,042 people resulting in about 7 million deaths.

    At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at
    the CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on
    the day prior, I was walking past the abnormally large *HORSE* *RACING* *CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to
    my sensibility with respects to a lack of integrity relative to OBJECTS
    OF EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to
    be as anchored in reality as the celebrating of your birthday upon #415
    - 29 FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019).  And whilst passing the rear of the STAR HOTEL and upon the MANAGER observing me,
    then immediately exited the rear courtyard of the STAR HOTEL with a POT
    OF BEER within his right hand then made improper, untruthful and
    prejudiced bellicose assertions of my being mentally deranged as #578 /
    #1425 - *INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].

    #58 - 𝌿翕 = #509
    COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
    RANGE: noon 04 to 08 SEPTEMBER

    #509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 =
    #21} 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride,
    have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>

    [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
    #49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98
    - MALE DEME IS UNNAMED {%24})}
    #19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4});
    Ego: 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
    #13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16});
    Ego: 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
    #43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU
    (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    TELOS TOTAL: #173
    ONTIC CHECKSUM TOTAL: #405
    DEME CHECKSUM TOTAL: #366

    #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] =
    bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
    1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
    Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
    5) household, family; 5a) those belonging to the same household; 5b)
    family of descendants, descendants as organized body; 6) household
    affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

    #405 - STOICHEION (FIRE, AIR, WATER)



    #36   #81    #18
    #27   #45    #63
    #72    #9    #54

    #9
    #45
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #126
    #171
    #243
    #270
    #324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
    #405

    #578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] = exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position, displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
    amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
    *ONE'S* *SELF*, *INSANE*;

    #941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
    #40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have
    one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
    to death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE*
    *PREMATURELY* (by neglect of wise moral conduct); 1b) (Polel) to kill,
    put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
    (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;

    #509 as [#500, #1, #3, #5] /
    #935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1,
    #10] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume) a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to
    devour, consume;

    #610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher (H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;

    REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody
    is a devil incarnate, and the very devil of a baggage!

    ... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided
    I would never risk it again. My nerves are already exposed to quite
    enough strain, without fortuitous additions of this sort.

    ... My greatest pleasure is to see clowns like Grock. Such people are
    the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
    Riviera was so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon could
    have conceived anything like it.

    On the road from Freiberg in Saxony to Dresden I once saw an edifice of
    the same kind, a real masterpiece of bad taste. We had stopped for a
    *MEAL* at a restaurant beside it, and we were told that the owner had
    made his *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
    experiments (ie. "Der Goldmacher": within alchemy, the term chrysopoeia
    (from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) 'gold-making')
    refers to the artificial production of gold, most commonly by the
    alleged transmutation of base metals such as lead).

    #1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
    place, region, island; 1a) to found a city, colony, state; 2) to create;
    2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

    [#2, #4, #18, #22, #23, #46, #62]

    jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
    Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12. metal agent, 13. cymbals, 14. Venus

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

    [#78]

    lú (爐): 1. a fireplace; a stove; an oven; a furnace

    [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
    #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
    #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
    (#46)}
    #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
    {%21}); Ego: 23 - EASE: YI (#69)}
    #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
    Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
    #62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
    Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
    GIVEN TO CURSING {%29})}
    #78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE: CHIANG (#255)}

    #2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
    #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that which lies imbedded in the earth and is dug out of it; 2) that which has
    been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
    *ORNAMENTS*; 2c) of precious things made of gold;

    #186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)

    #838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8,
    #200, #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

    #891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70,
    #200] = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted
    expanse of the sky with all things visible in it; 1a) the universe, the world; 1b) the aerial heavens or sky, the region where the clouds and
    the tempests gather, and where thunder and lightning are produced; 1c)
    the sidereal or starry heavens; 2) the region above the sidereal
    heavens, the *SEAT* *OF* *ORDER* *OF* *THINGS* *ETERNAL* *AND*
    *CONSUMMATELY* *PERFECT* *WHERE* *GOD* *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;



    GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>

    [IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
    ark of the covenant with two cherubim and a light between them
    indicating the Divine Presence and carry rods fixed upon the long sides]

    #1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2,
    #10, #40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim,
    two *GOLDEN* *FIGURES* of living creatures with two wings; they were
    fastened to the lid of the ark of the covenant in the holy of holies
    (both at the sacred tabernacle and of Solomon's temple) in such a manner
    that their faces were turned towards each other and down towards the
    lid, which they overshadowed with their expanded wings. *BETWEEN*
    *THESE* *FIGURES* *GOD* *WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS* *DWELLING* *PLACE*;

    TELOS TOTAL: #255
    ONTIC CHECKSUM TOTAL: #669
    DEME CHECKSUM TOTAL: #324

    #689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
    #1, #10] /
    #984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
    #1, #300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set fast, fix; 2) to strengthen, make firm; 3)
    *TO* *RENDER* *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;

    #769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
    #50] /
    #770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
    #50, #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of the letters; 1a) to delineate (or form) letters
    on a tablet, parchment, paper, or other material; 2) to write, with
    reference to the contents of the writing; 2a) to express in written characters; 2b) *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*), *WRITE* *DOWN*, *RECORD*; 2c) used of those things which
    stand written in the sacred books (of the OT); 2d) to write to one, i.e.
    by writing (in a written epistle) to give information, directions; 3) to
    fill with writing; 4) to draw up in writing, compose;

    #192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
    #461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200]
    = kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to which any thing is fastened to keep it straight; 1a)
    used for various purposes; 1a1) a measuring rod, rule; 1a2) a
    carpenter's line or measuring tape; 1a3) the measure of a leap, as in
    the Olympic games; 1b) *A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS* *OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE*
    *IS* *CONFINED*; 1b1) the province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;

    NOTE BY TRANSLATOR OF THE TABLE TALK ACKNOWLEDGES THAT THE TEXT FOR THIS
    DAY 1 AUGUST 1942 AS IDEA #275 makes MENTION of MADNESS, OXEN, BIBLE STUDENTS, TEMPORAL REFERENCES APPLICABLE TO BEGINNING OF DECEMBER AND
    1918: "is very disjointed and confusedly written (with even grammatical mistakes in the German)."

    AND WE SIMILARLY NOTE A LACK OF ANY TEMPORAL / COURSE OF NATURE / LAWS
    OF NATURE CORRESPONDENCE IN THE TABLE TALK BETWEEN 1 DECEMBER 1941 AS
    IDEA #74 AND 13 DECEMBER 1941 AS IDEA #75: "It's the same tune as in the Fourth Commandment. As soon as the Jews lay down an ethical principle,
    it's with the object of some personal gain! Probably many Jews are not
    aware of the destructive power they represent. Now, he who destroys life
    is himself risking death. That's the *SECRET* *OF* *WHAT* *IS*
    *HAPPENING* *TO* *THE* *JEWS*. Whose fault is it when a cat devours a
    mouse? The fault of the mouse, who has never done any harm to a cat?

    This destructive rôle of the Jew has in a way a providential
    explanation. If nature wanted the Jew to be the ferment that causes
    peoples to decay, thus providing these peoples with an opportunity for a healthy reaction, in that case people like St. Paul and Trotsky are,
    from our point of view, the most valuable. ... The toad knows nothing of
    his previous existence as a tadpole, and our own memory serves us no
    better as regards our own previous state. That's why I have the feeling
    that it's useful to know the *LAWS* *OF* *NATURE*—for that enables us to obey them. To act otherwise would be to rise in revolt against Heaven.

    If I can accept a divine Commandment, it's this one: "Thou, shalt
    preserve the species."

    The life of the individual must not be set at too high a price. If the individual were important in the eyes of nature, nature would take care
    to preserve him. Amongst the millions of eggs a fly lays, very few are hatched out—and yet the race of flies thrives. What is important for us, who are men, is less the sum of knowledge acquired than the maintenance
    of conditions that enable science constantly to renew itself.

    Nobody is compelled to consider life from a point of view that makes it unworthy to be lived. Man has a gift for seizing hold of what is
    *BEAUTIFUL*. And what inexhaustible riches the world contains for the
    man who knows how to enjoy his senses! More-over, nature has given man
    the desire to make others share in the joys he feels. The *BEAUTIFUL*
    always claims its right to primacy. Otherwise, how is one to explain the
    fact that in periods of misfortune so many beings are ready to sacrifice their lives simply to ensure the continuity of their race?

    The catastrophe, for us, is that of being tied to a religion that rebels against all the *JOYS* of the senses." [pages 141, 142]

    REDUCTIO AD HITLERUM AS IDEA #275: "In my eyes the ability of mankind to reject a proven untruth is one of its virtues. By the Church the UNKNOWN
    is described and explained with precision, and if she advances with the times, the ground must inevitably be cut from under her feet. For this
    reason she is opposed to all progress. It adds little to our knowledge
    of the Creator when some parson presents to us an indifferent copy of a
    man as his conception of the Deity. In this respect, at least, the
    Mohammedan is more enlightened, when he says: to form a conception of
    Allah is not vouchsafed to man.

    The most pressing danger, as I see it, is that Christianity, by adhering
    to a conception of the Beyond which is constantly exposed to the attacks
    of unceasing progress, and by binding it so closely to many of the trivialities of life which may at any moment collapse, is ripening
    mankind for conversion to materialistic Bolshevism. And that is a
    terrible tragedy. Man will lose all sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything. [pages 605, 606]

    Conversation turned to a book entitled "Juan in America" which Bormann
    had recently lent to the Fuehrer. In it the author paints a picture of
    the unbelievable conditions which reigned in the intellectual and
    political circles of the United States, and of the astonishing credulity
    of the American citizen. Hewel stated that this credulity was not an exclusively American characteristic, and that in Britain, too, the
    people swallowed everything they were told.

    HITLER SAID: This reminds me of the Hausser reunion which I attended in Stuttgart, where exactly the same sort of thing occurred. The fellow,
    who was either an idiot, a *MADMAN* or a first-class swindler, heaped a torrent of abuse on his audience, calling them swine, *OXEN*, beasts and
    so forth, although, in point of fact, the majority were very respectable

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun May 12 11:39:14 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
    #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
    #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
    (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
    birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
    *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
    devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
    1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
    your own judgements, you will be giving account for your sins against
    humanity.

    Snaky snippy boy."

    GRAPPLE (462, 463)@[78, 26, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE



    <http://www.grapple369.com/Savvy/?DATE:2024.5.12&TIME:11.9&heuristic&male:462&feme:463&ontic:815&deme:399&idea:463>

    {@9: Sup: 58 - GATHERING IN: HSI (#462); Ego: 80 - LABOURING: CH'IN (#463)}

    TELOS TOTAL: #463#463 as [#5, #200, #2, #5, #200, #1, #50] = sbénnymi
    (G4570): {UMBRA: #757 % #41 = #19} 1) to extinguish, quench; 1a) of fire
    or things on fire; 1a1) to be quenched, to go out; 1b) METAPHOR: *TO*
    *QUENCH*, *TO* *SUPPRESS*, *STIFLE*; 1b1) *OF* *DIVINE* *INFLUENCE*;

    ONTIC CHECKSUM TOTAL: #815
    DEME CHECKSUM TOTAL: #399

    #461 - MALE CHECKSUM TOTAL: #462 as [#4, #70, #60, #1, #7, #8, #300, #1,
    #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
    be of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do
    honour to, hold in honour; 4) to make glorious, adorn with lustre,
    clothe with splendour; 4a) to impart glory to something, render it
    excellent; 4b) to make renowned, render illustrious; 4b1) to cause the
    dignity and worth of some person or thing to become manifest and
    acknowledged;

    #1192 - FEME CHECKSUM TOTAL: #463 as [#20, #70, #200, #40, #70, #20,
    #100, #1, #300, #70, #100, #1, #200] = kosmokrátōr (G2888): {UMBRA:
    #1721 % #41 = #40} 1) lord of the world, prince of this age; 1a) the
    devil and his demons;

    "FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST POWERS, AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
    WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH PLACES." [Ephesians 6:12]

    #1172 - ONTIC CHECKSUM TOTAL: #815 as [#5, #300, #5, #30, #5, #10, #800,
    #9, #8] = teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make
    perfect, complete; 1a) to carry through completely, to accomplish,
    finish, bring to an end; 2) to complete (perfect); 2a) add what is yet
    wanting in order to render a thing full; 2b) to be found perfect; 3) to
    bring to the end (goal) proposed; 4) to accomplish; 4a) bring to a close
    or fulfilment by event; 4a1) of the prophecies of the scriptures;

    "HEREIN IS OUR LOVE *MADE*-G5048 *PERFECT*-G5048, THAT WE MAY HAVE
    BOLDNESS IN THE DAY OF JUDGMENT: BECAUSE AS HE IS, SO ARE WE IN THIS
    WORLD." [1John 4:17]

        #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] /
    #428 - DEME CHECKSUM TOTAL: #399 as [#50, #300, #2, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, *TAKE* *AN* *OATH*; 1b2) to
    swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to
    cause to take an oath; 1c2) to adjure;

    BING CHAT GPT @ 1109 HOURS ON 12 MAY 2024: "ARE THE WORDS "I DO"
    CONSIDERED AN OATH?

    The phrase “I do” can indeed be considered an affirmation or an oath, depending on the context.

    For example, during a wedding ceremony, when a couple says, “I do,” they are making a solemn promise to each other, which can be considered both
    an affirmation and an oath. Similarly, when public officials take
    office, they often use the phrase “I do solemnly swear” to uphold their duties and responsibilities.

    In summary, whether “I do” is considered an oath or an affirmation
    depends on the context and the intent behind the statement. Both serve
    as a commitment to honesty and truthfulness, but an oath typically
    involves invoking a higher power, while an affirmation does not. 🌟"



    On 12/5/2024 10:57, dolf wrote:
    YOUTUBE: "ERA - DIVANO"

    <https://www.youtube.com/watch?v=QllvHZW33dE>

    It is the knowledge and wisdom taught in the Upaniṣads, the Bhagavadgitā and other works which follow them. A study of these books under
    enlightened teacher's guidance will lead to a clear understanding of the ātman or the Self. Meditation on this understanding will ultimately lead
    to realization. Parā-vidyā and brahmavidyā are the other words often
    used as synonyms for this. It is the highest knowledge and the only one
    worth seeking in life. Hence in the Bhagavadgitā, Lord Kṛṣṇa goes to the
    extent of identifying himself with it. <https://hindupedia.com/en/Adhyātmavidyā>

    APPRAISAL #8: Good bows return; so do the bad. (弓善反弓惡反)
    Good mounts are headstrong; so are the bad. (善馬很惡馬很)
    Snap the bowstring, smash the cart, (絕弸破車)
    For this will never stop. (終不偃)
    FATHOMING #8: Bows that return and headstrong horses (弓反馬很)
    MEANS: In the end, they are unusable. (終不可以也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:善>

    shàn (善): 1. virtuous; wholesome; benevolent; well-disposed, 2. happy,
    3. good, 4. kind-hearted, 5. *TO* *BE* *SKILLED* *AT* *SOMETHING*, 6. familiar, 7. to repair, 8. to admire, 9. to praise, 10. numerous;
    frequent; easy, 11. Shan

    In 2010, U.S. House of Representatives Resolution 605 called for "AN IMMEDIATE END TO THE CAMPAIGN TO PERSECUTE, INTIMIDATE, IMPRISON, AND
    TORTURE FALUN GONG PRACTITIONERS", condemned the Chinese authorities'
    efforts to distribute "FALSE PROPAGANDA" about the practice worldwide,
    and expressed sympathy to persecuted FALUN GONG practitioners and their families.

    MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my precipitation of ice pellets on corrugated iron, friend, what have I
    told you about keeping it simple?

    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
    rain in Spain falls mainly on the plain."

    Additionally, yes, CHUNG is a perverted religionist, but he is not that powerful. You don't have to fear.

    HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
    into a complex hypothesis regarding the origins of the COVID-19 pandemic
    and the potential involvement of an agent provocateur in facilitating
    its spread with the intention of destabilizing or overthrowing
    governments. Here's a breakdown of the key points and interpretations:

    COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first COVID-19 cases, suggesting that the virus may have been circulating
    earlier than officially acknowledged, based on various studies and
    evidence from different parts of the world.

    DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
    ANDREW CHUNG, described as an internet persona of American / Chinese heritage, for allegedly lacking empathy towards the widespread suffering caused by COVID-19 while being preoccupied with religious matters.

    LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of
    linguistic analysis related to Chinese principles of truthfulness, compassion, and forbearance, suggesting abnormalities that might be associated with a cultic religious or political entity. This is tied to
    the hypothesis of an agent provocateur's involvement in the pandemic's spread.

    ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
    altruism should be questioned in light of the emperor's power over the
    world, possibly referencing historical Chinese philosophies or political ideologies.

    REFERENCES AND FURTHER EXPLORATION: The text includes references to
    YouTube videos and ancient texts, inviting further exploration into
    related topics.

    Overall, the passage appears to be advocating for a critical examination
    of the circumstances surrounding the COVID-19 pandemic, including its
    origins and potential geopolitical implications, while drawing on
    historical, philosophical, and linguistic perspectives."

    DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a perverted religionist, as being indicative of FAILED IMMIGRATION which enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING
    MOTION WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR
    STEVE CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."

    MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
    know, but there you go, simple: the rain in Spain falls mainly on the
    plain.

    Keep up the good work!

    Lovingly yours"

    DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
    since I don't like your CHRISTO FASCISM as positive Christian theology ...

    As you ought to know, the rain at the Vatican falls mainly within the assembly square and you should proclaim such to the world as the POPE
    did as URBI ET ORBI on 27 MARCH 2020."

    MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars
    there would be no automobile road toll! There is the profit of billions
    of cars on the road, so the people who produce them must pay compensation!

    And you call someone a retard?

    I would suggest that it is you who is banging on tin, Corrugated Man.

    Grapple that."

    DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't glistening (*WHET*: to stimulate or make something, such as an appetite
    or curiosity, more keen or eager) dick (vulgar insult: to describe
    someone who is rude, abrasive, inconsiderate, or otherwise contemptible) habitually engaging within TRIFLING CONDUCT and pretensions of concern
    by now feigning getting all excited about road kill.

    Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
    #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 %
    #41 = #32} 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a)
    *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
    AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137
    IN COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
    JANUARY - 4 FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first
    thing I did on leaving the prison at Landsberg, on the 20th DECEMBER
    1924, was to *BUY* my supercharged Mercedes. Although I've never driven myself, I've always been passionately keen on cars. I liked this
    Mercedes particularly...

    #10 - 𝌏羨 = #461
    COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
    (HSIEN)
    RANGE: noon 31 JANUARY to 04 FEBRUARY

    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    Adolf Müller had taught me to *DRIVE* all right, but I knew that at the slightest accident my conditional liberty would be withdrawn, and I also
    knew that nothing would have been more agreeable to the Government. In November 1923 I was already owner of a marvellous Benz. On the 9th, it
    was in Müller's garage under lock and key. When the police came to seize
    it, they must have filed through the chain. But they dared not use it in Munich, for the whole population would have risen in revolt, shouting: "Car-thieves!" So they sent it to Nuremberg, where it immediately had an accident. I've bought it back since, and it can be seen among our
    relics." [page 284]

    Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): 1. to heave
    a sigh, #74 - xíng (型): 1. model, #3, #9, #20, #27, #80, #32 - yùn
    (孕): 1. to be pregnant, #81 - jì (覬): 1. to long for, #23 - tì (揥): 1. get rid of] involving an AGENT PROVOCATEUR HAVING FACILITATED THE
    COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A #216 - DESTABILISING
    OR OVERTHROW OF GOVERNMENT by means of independent but nonetheless asymmetrical action:

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    *TRIFLING*, be of little account, be light; 1c2) to curse; 1d) (Pual) to
    be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f2) to *WHET*;

    Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
    MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING
    AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
    WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")
    OF SEDITION occasioning a determined breach of any former OATH of duty
    to either the sovereign, commonwealth or its peoples.

    #9 - 𝌎扶 = #460
    COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
    RANGE: 27 to noon 31 JANUARY

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>

    [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
    #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego:
    44 - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
    #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
    (#122)}
    #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR {%22});
    Ego: 2 - FULL CIRCLE: CHOU (#124)}
    #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}

    TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
    {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
    ashamed, be put to shame, be reproached, be put to confusion, be
    humiliated; 1a) (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be
    put to shame, be dishonoured, be confounded; 1b) (Hiphil); 1b1) to put
    to shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE* *DISHONOURED*, *BE* *CONFOUNDED*;

    ONTIC CHECKSUM TOTAL: #175
    DEME CHECKSUM TOTAL: #199

    And becoming stricken by the onset of disease as the adverse consequence
    of fate. Otherwise meaning *ONE* *SACRIFICED* *OR* *EXECUTED* as an
    atonement or purification; scapegoat or as (term of abuse) a criminal, worthless fellow (eg: CHUNG is a perverted religionist) with an
    etymology from φάρμακον (phármakon, “herb, drug”).

    YOUTUBE: "THE MASS - ERA"

    <https://www.youtube.com/watch?v=f1p5fRTJlxc>

    "Sors salutis
    Et virtutis
    Michi nunc contraria
    Est affectus
    Et defectus
    Semper in angaria
    Hac in hora
    Sine mora
    Corde pulsum tangite

    Hac in hora
    Sine mora
    Corde pulsum tangite
    Quod per sortem
    Sternit fortem
    Mecum omnes plangite"

    #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
    (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a)
    (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
    be stricken; i) stricken (participle); 1a5) (Niphal) *TO* *BE*
    *STRICKEN*, *BE* *DEFEATED*; 1a6) (Piel) to strike; 1a7) (Pual) *TO*
    *BE* *STRICKEN* (*BY* *DISEASE*); 1a8) (Hiphil) to cause to touch,
    reach, approach, arrive; i) to cause to touch, apply; ii) to reach,
    extend, attain, arrive, come; iii) to approach (of time); iv) *TO*
    *BEFALL* (*OF* *FATE*);

    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
    *OR* *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become
    grieved, be or become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel);
    1b1) to be or become weak, feel weak; 1b2) to become sick, become ill;
    1b3) (CLBL) to entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself
    sick; 1c2) to be made sick; 1c3) to be tired; 1d) (Pual) to be made
    weak, become weak; 1e) (Hithpael) to make oneself sick; 1f) (Hiphil);
    1f1) to make sore; 1f2) to make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*; 1f4) to grieve; 1g) (Hophal); 1g1) to be
    made sick; 1g2) to be wounded;

    #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
    #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO* *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;

    #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;

        #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] = shebaʻ (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a)
    as ordinal number; 1b) in combination - 17, 700 etc;

        #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, *TAKE* *AN* *OATH*;
    1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
    to cause to take an oath; 1c2) to adjure;

    THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE FORCE
    IS AS FOLLOWS: "I, (insert full name of person) swear that I will well
    and truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and Successors according to law, as a member of the Royal Australian Navy
    (number of years), and any extensions of that period, until retiring
    age, and that I will resist Her enemies and faithfully discharge my duty according to law. SO HELP ME GOD! (person’s signature)”

    YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
    CHOIR & VINCENT NICLO"

    <https://www.youtube.com/watch?v=RkZkekS8NQU>

    <https://www.youtube.com/watch?v=S0dSe0JKna4>

        #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20, #70, #50] /
    #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 % #41
    = #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;

    #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] / #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
    #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
    (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
    *SUBJECTS* - IE, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
    devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
    1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    SEE ALSO: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
    #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO
    SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5 PAIRING"

    <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

    Revision Date: 12 May 2024

    On 11/5/2024 23:16, dolf wrote:
    -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED
    THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING
    OR OVERTHROW OF GOVERNMENT?

    (c) 2024 Dolf Leendert Boek, Published: 11 May 2024

    I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG
    as an INTERNET PERSONA of American / Chinese heritage can be so
    zealously pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S
    PERISHING SOUL" that they fail to have a modicum of empathy for a
    pandemic spread of a zoonotic disease such as COVID which has at this
    time infected some 703,872,042 people resulting in about 7 million
    deaths.

    At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects
    at the CENOTAPH at the MEMORIAL HALL following BEERSHEBA
    commemorations on the day prior, I was walking past the abnormally
    large *HORSE* *RACING* *CELEBRATIONS* occurring at JACK RYAN'S IRISH
    HOTEL which according to my sensibility with respects to a lack of
    integrity relative to OBJECTS OF EXPERIENCE (ie. the WREATHS within
    100 metres laid nearby) appears to be as anchored in reality as the
    celebrating of your birthday upon #415 - 29 FEBRUARY (CHRISTCHURCH
    MASSACRE #415 - 15 MARCH 2019).  And whilst passing the rear of the
    STAR HOTEL and upon the MANAGER observing me, then immediately exited
    the rear courtyard of the STAR HOTEL with a POT OF BEER within his
    right hand then made improper, untruthful and prejudiced bellicose
    assertions of my being mentally deranged as #578 / #1425 - *INSANE*
    [DEME: #177, DEME: #362, MALE: #312, FEME: #291].

    #58 - 𝌿翕 = #509
    COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
    RANGE: noon 04 to 08 SEPTEMBER

    #509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 =
    #21} 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride,
    have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>

    [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
    #49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO
    (#98 - MALE DEME IS UNNAMED {%24})}
    #19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4});
    Ego: 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
    #13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16});
    Ego: 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
    #43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU
    (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}

    TELOS TOTAL: #173
    ONTIC CHECKSUM TOTAL: #405
    DEME CHECKSUM TOTAL: #366

    #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] =
    bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house,
    dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies
    (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land
    of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
    family; 5) household, family; 5a) those belonging to the same
    household; 5b) family of descendants, descendants as organized body;
    6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on
    the inside; 10) within;

    #405 - STOICHEION (FIRE, AIR, WATER)



    #36   #81    #18
    #27   #45    #63
    #72    #9    #54

    #9
    #45
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #126
    #171
    #243
    #270
    #324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
    #405

    #578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] =
    exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of
    position, displace; 1a) to amaze, to astonish, throw into wonderment;
    1b) to be amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*,
    *BESIDES* *ONE'S* *SELF*, *INSANE*;

    #941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400,
    #10, #40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill,
    have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty),
    be put to death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE*
    *PREMATURELY* (by neglect of wise moral conduct); 1b) (Polel) to kill,
    put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
    (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;

    #509 as [#500, #1, #3, #5] /
    #935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1,
    #10] = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat
    (consume) a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to
    devour, consume;

    #610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher
    (H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;

    REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The
    Tabody is a devil incarnate, and the very devil of a baggage!

    ... I was once present when a *FATAL* *ACCIDENT* occurred, and I
    decided I would never risk it again. My nerves are already exposed to
    quite enough strain, without fortuitous additions of this sort.

    ... My greatest pleasure is to see clowns like Grock. Such people are
    the sounding-board of the *HUMAN* *SOUL*.  Grock's *HOUSE* on the
    Riviera was so astonishing that a Hindu pagoda is a sober Prussian
    dwelling-house in comparison! Only a *RAVING* *MADMAN* of a Saxon
    could have conceived anything like it.

    On the road from Freiberg in Saxony to Dresden I once saw an edifice
    of the same kind, a real masterpiece of bad taste. We had stopped for
    a *MEAL* at a restaurant beside it, and we were told that the owner
    had made his *FORTUNE* in the Far East. And it was in this *HOUSE*
    that the alchemist TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his
    experiments (ie. "Der Goldmacher": within alchemy, the term
    chrysopoeia (from Ancient Greek #1541 - χρυσοποιία (khrusopoiía) >> 'gold-making') refers to the artificial production of gold, most
    commonly by the alleged transmutation of base metals such as lead).

    #1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] =
    ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
    people, a place, region, island; 1a) to found a city, colony, state;
    2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*,
    *SHAPE*, i.e. *TO* *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

    [#2, #4, #18, #22, #23, #46, #62]

    jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
    Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
    in China in historic times, 9. *GOLDEN*; gold colored, 10. a weapon,
    11. valuable, 12. metal agent, 13. cymbals, 14. Venus

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

    [#78]

    lú (爐): 1. a fireplace; a stove; an oven; a furnace

    [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
    (#2)}
    #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
    #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
    #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
    (#46)}
    #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
    {%21}); Ego: 23 - EASE: YI (#69)}
    #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
    THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
    {%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
    {%5})}
    #62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
    {%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
    I AM NOT GIVEN TO CURSING {%29})}
    #78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE
    VERGE: CHIANG (#255)}

    #2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10,
    #800, #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*,
    both that which lies imbedded in the earth and is dug out of it; 2)
    that which has been smelted and wrought; 2a) of a gold coin; 2b) *OF*
    *GOLDEN* *ORNAMENTS*; 2c) of precious things made of gold;

    #186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)

    #838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8,
    #200, #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1)
    *DWELLING*, *ABODE*;

    #891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70,
    #200] = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted
    expanse of the sky with all things visible in it; 1a) the universe,
    the world; 1b) the aerial heavens or sky, the region where the clouds
    and the tempests gather, and where thunder and lightning are produced;
    1c) the sidereal or starry heavens; 2) the region above the sidereal
    heavens, the *SEAT* *OF* *ORDER* *OF* *THINGS* *ETERNAL* *AND*
    *CONSUMMATELY* *PERFECT* *WHERE* *GOD* *DWELLS* *AND* *OTHER*
    *HEAVENLY* *BEINGS*;



    GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE

    <http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>

    [IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw
    the ark of the covenant with two cherubim and a light between them
    indicating the Divine Presence and carry rods fixed upon the long sides]

    #1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2,
    #10, #40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim,
    two *GOLDEN* *FIGURES* of living creatures with two wings; they were
    fastened to the lid of the ark of the covenant in the holy of holies
    (both at the sacred tabernacle and of Solomon's temple) in such a
    manner that their faces were turned towards each other and down
    towards the lid, which they overshadowed with their expanded wings.
    *BETWEEN* *THESE* *FIGURES* *GOD* *WAS* *REGARDED* *AS* *HAVING*
    *FIXED* *HIS* *DWELLING* *PLACE*;

    TELOS TOTAL: #255
    ONTIC CHECKSUM TOTAL: #669
    DEME CHECKSUM TOTAL: #324

    #689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
    #1, #10] /
    #984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60,
    #1, #300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make
    stable, place firmly, set fast, fix; 2) to strengthen, make firm; 3)
    *TO* *RENDER* *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;

    #769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
    #50] /
    #770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5,
    #50, #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write,
    with reference to the form of the letters; 1a) to delineate (or form)
    letters on a tablet, parchment, paper, or other material; 2) to write,
    with reference to the contents of the writing; 2a) to express in
    written characters; 2b) *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT*
    *TO* *BE* *FORGOTTEN*), *WRITE* *DOWN*, *RECORD*; 2c) used of those
    things which stand written in the sacred books (of the OT); 2d) to
    write to one, i.e. by writing (in a written epistle) to give
    information, directions; 3) to fill with writing; 4) to draw up in
    writing, compose;

    #192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
    #461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70,
    #200] = kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight
    piece of rounded wood to which any thing is fastened to keep it
    straight; 1a) used for various purposes; 1a1) a measuring rod, rule;

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Mon May 13 22:07:52 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
    IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

    The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
    to glyph "共" in a text published circa 4 BCE appears to be a
    modernisation as reform

    UNKNOWN GLYPH ASSIGNMENTS:

    60955 assigned glyph "氣" - qì | to heave a sigh
    104194 assigned to glyph "型" - xíng | model
    104217 assigned to glyph "扶" - fú | to support with the hand
    104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
    updated 24 MARCH 2024 reflects our intuition as correction
    104401 assigned to glyph "覬" - jì | to covet; to long for

    <span title=" | " class="vocabulary" itemprop="HeadwordId" value="104401">𠑩</span>

    104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

    CHANGES:

    5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
    difficult to deal with. 4. difficult to endure from: lì | 1. a
    whetstone, 2. to grind; to sharpen, 3. to *WHET*

    FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

    The online text of the Canon of Supreme Mystery (太玄經) with its infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
    GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
    literally 'Buddha's Light Mountain') which is an international Chinese Mahāyāna Buddhist organization and monastic order based in Taiwan that practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗) school of Chan Buddhism which took prominence in Song China (960–1279).

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

    [#9, #55]

    lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
    to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
    8. to govern; to administer; to control, 9. to be about to; to be near;
    to approach, 10. to place oneself; to stay

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

    [#10, #73, #78]

    jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
    stop, 9. Ji, 10. multiple, 11. Ji

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

    [#20, #53, #59]

    zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
    transaction or business related things, 4. to take as one's model as, 5. purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
    honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
    essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong

    [#9, #55, #10, #73, #78, #20, #53, #59]

    <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

    "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
    *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
    SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

    tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

    <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

    #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
    #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
    the name of a little animal, somewhat resembling a lobster, which in
    warm regions lurk, esp. in stone walls; it has a poisonous sting in its
    tail;

    [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
    strike with its tail

    The name of the constellation Scorpius in traditional Chinese is tiān
    xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
    (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]

    #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
    #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
    *TO* *MEET* *WITH*; 1a) of events: to happen or befall;

    #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
    #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
    river; 2) a torrent; 3) floods;

    A Monk was walking alongside a *STREAM* when he saw a Scorpion
    struggling in the water. Knowing that scorpions cannot swim, he quickly
    plunged into the water to rescue it.

    Carefully, he picked the Scorpion up with his fingers and walked to the
    bank. Just when he was about to set the Scorpion down, it turned and
    stung his hand. The Monk being in pain drew his hand back and as a
    result the Scorpion was flung back into the *STREAM*.

    #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
    #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
    down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
    *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;

    When the Monk realized what happened, he went back into the water and
    picked up the Scorpion once again. But just as the Monk was about to set
    the Scorpion down, he was again stung on the hand by it. This scene
    repeated several times until the Monk finally saved the Scorpion.

    A little boy was playing by the *STREAM* when he witnessed this whole
    incident. Being confused, he asked the Monk, “Excuse me. Why do you keep trying to save that Scorpion? It stings you every time you try to rescue
    it.”

    #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
    (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
    1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
    (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
    evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
    wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
    deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l)
    evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
    injury, wrong; 1l3) evil (ethical);

    The Monk replied, “Dear boy, just as it is the water’s nature to make me wet, so it is the nature of the Scorpion to sting. And just as it is the Scorpion’s nature to sting, it is my nature to save.”

    A meaningful tale that tells us that we should not change our behaviours
    or thoughts based on the behaviours or thoughts of others. We may come
    across those who harm and insult us, due to their ignorance or lack of understanding, but we must never allow their actions to rob us of our
    duties and faith. <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

        #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
        #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
    #10] /
    #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
    {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
    1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
    (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
    1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

    #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
    #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;

    #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
    #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;

    #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
    #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;

    #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
    #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;

    "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
    *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]

    #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;

        #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
        #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
        #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
    #50, #10] / [#2, #300, #6, #2, #20, #40] /
    #308 as [#300, #6, #2] /
    #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
    #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
    #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
    1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
    come or go back; iii) to return unto, go back, come back; iv) of dying;
    v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
    *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
    to turn back (to God), repent; 4) turn back (from evil); vii) of
    inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
    ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
    iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring back, allow to
    return, put back, draw back, give back, restore, relinquish, give in
    payment; ii) to bring back, refresh, restore; iii) to bring back, report
    to, answer; iv) to bring back, make requital, pay (as recompense); v)
    *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
    *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
    to turn against; viii) to bring back to mind; ix) to show a turning
    away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
    be brought back; 1a6) (Pulal) brought back;

    #9 - 𝌎扶 = #460
    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

    {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG (#571)}

    TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
    attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
    one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
    particular, to attempt to induce one to commit some (esp. carnal) crime;
    2c) tempted to sin;

    ONTIC CHECKSUM TOTAL: #442
    DEME CHECKSUM TOTAL: #253

    #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
    what belongs to others; 2) greedy of gain, *COVETOUS*;

    #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
    #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
    to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

    #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
    #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
    % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
    *BEFOREHAND*;

    #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
    determine, end, fail, finish, be complete, be accomplished, be ended, be
    at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
    an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
    1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
    1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
    to complete, bring to an end, finish; 1b2) to complete (a period of
    time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
    thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

    #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
    (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
    living body, which covers the bones and is permeated with blood) of both
    man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
    or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
    without any suggestion of depravity; 2c2) the animal nature with
    cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
    *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
    possessed of a body of flesh) whether man or beast; 2e) the flesh,
    denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

    <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

    #10 - 𝌏羨 = #461
    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

    [#68]

    qì (氣): 1. to heave a sigh

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

    [#74]

    xíng (型): 1. model

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

    [#3, #9, #20, #27, #80]

    fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
    beside; to go along with

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

    [#32]

    yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
    include

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

    [#81]

    jì (覬): 1. to covet; to long for

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

    [#23]

    tì (揥): 1. get rid of; ivory hairpin

    [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

    {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

    TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
    #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
    formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
    that which is empty or unreal (of idols) (fig); 1c) wasteland,
    wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

    ONTIC CHECKSUM TOTAL: #136

    #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
    #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
    #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

    #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
    #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
    % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

    #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
    #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
    to give into the hands (of another); 2) to give over into (one's) power
    or use; 2a) to deliver to one something to keep, use, take care of,
    manage; 2b) to deliver up one to custody, to be judged, condemned,
    punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
    deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
    deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
    its ripeness permits; 2f2) gives itself up, presents itself;

    #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
    #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
    1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
    *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

    #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
    #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
    person of the triune God, the Holy Spirit, coequal, coeternal with the
    Father and the Son; 1a) sometimes referred to in a way which emphasises
    his personality and character (the 'Holy' Spirit); 1b) sometimes
    referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
    spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
    decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
    or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
    soul that has left the body; 3c) a spirit higher than man but lower than
    God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
    conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
    Christ, higher than the highest angels and equal to God, the divine
    nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
    *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
    *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
    *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
    wind, hence the wind itself; 3e2) breath of nostrils or mouth;

    #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
    #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
    *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

    <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

    HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
    #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
    LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
    IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

    LUO SHU SQUARE PROTOTYPE #TWO

    #29 #74 #11
    #20 #38 #56
    #65 #2 #47

    #2
    #31
    #87
    #98
    #136
    #201
    #221
    #268
    #342

    COURSE OF NATURE

    #26 #27 #28
    #35 #36 #37
    #44 #45 #46

    #45
    #71
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #136
    #172
    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
    #251
    #297
    #324

    #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
    (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
    be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
    little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
    to appear trifling, be too trifling, be insignificant; 1b3) to be
    lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
    1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
    *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
    oneself, be moved to and fro;

    #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
    (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

    Our starting point for investigation was to determine whether there was
    any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
    PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
    disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS
    transformative prototype were identified.

    Given the value (#273) was less distinctive and more likely to occur
    (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
    (#415) and the substantial meta-descriptive IDEA content related to #71
    / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
    BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
    conflation of IDEAS were identified as associated with a TOTAL SOLAR
    ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
    correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
    providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:

    #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
    #273 - *MEMORIAL*,
    #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
    #415 - *TREACHEROUS* *BEHAVIOUR*,
    #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

    Such historical relativism as discordant rationalisation can best be
    understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
    - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
    / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
    GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the
    *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it
    is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
    (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    TETRAD MENTIONS OF [rì (日): *SUN*] @ [

    #1 - WHAT FASCISM IS,
    #5 - GREATEST INVENTION OF STATE,
    #13,
    #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
    #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
    #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019

    {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
    Ego: 19 - FOLLOWING: TS'UNG (#56)}

    #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
    *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
    report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
    of a teacher;

    #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
    (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
    *PEOPLE* *ASSEMBLED* in a public place;

    #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
    (#76 - MALE DEME IS UNNAMED {%4})}

    #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
    sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
    to rescue from danger or destruction; 1a) one (from injury or peril);
    1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
    or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
    i) to deliver from the penalties of the Messianic judgment; ii) to save
    from the evils which obstruct the reception of the Messianic deliverance;

    YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”

    <https://www.youtube.com/watch?v=nOlYQB8Twdk>

    #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
    (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
    faculties of perceiving and understanding and those of feeling, judging, determining; 1a) the intellectual faculty, the understanding; 1b)
    *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR*
    *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE*
    *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
    *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and
    judging soberly, calmly and impartially; 2) a particular mode of
    thinking and judging, i.e thoughts, feelings, purposes, desires;

    #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
    = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a)
    i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
    *REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
    apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
    heathen god; 3) a false god;

    "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]

    #23,
    #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 -
    JOY: LE (#123 - *CALF*)}
    #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
    #41,
    #47,
    #52,
    #67,
    #70,
    #78]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    A number of abnormal patterning IDEA pairings as suggesting a conformity
    to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
    METHODOLOGY then manifestly became apparent (ie. too many of them within
    a focussed timeframe) in being both associated to my INTELLECTUAL
    PROPERTY and corresponding to acts of besiegement against my reclusive
    and contemplative lifestyle, home and reputation. Namely in accordance
    with 2017 as the designated year for commencing action in being
    identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
    related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:

    a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX DESTRUCTION);

    b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
    STATUE (ie. prior whilst unusually absent for 12 hours the statue had
    underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
    2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

    c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
    *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
    AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
    NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and

    d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
    NOVEMBER 2017.

    e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
    (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
    THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
    DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
    2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

    There are over 1.8 million Catholics in the Archdiocese for the Military Services, USA who include those serving in all branches of the armed
    forces and their families, those in VA medical centers, and those
    serving the US government outside our borders. The global setting of the Archdiocese for the Military Services provided unique avenues for the
    Office of Evangelization to participate in this Jubilee.

    SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
    FROM 20 JANUARY TO 29 SEPTEMBER 2020"

    <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>

    These [as expressed by Saint Bernard of Clairvaux "In Praise of the New Knighthood"] are the virtues that any Christian warrior brings to the
    service of the nation and of the common good of all humanity. For the Christian, especially the Christian who takes up the noble profession of
    arms, the wars and conflicts of this age have eternal consequences. The
    real battle is within the hearts of men. [ref: SALUTE - The Magazine of
    the Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]

    f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
    police shooting victims Constables Rachel McCrow and Matthew Arnold
    whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
    VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.

    On 12/5/2024 11:39, dolf wrote:
    #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] / #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
    #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
    (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
    *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
    devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
    1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
    your own judgements, you will be giving account for your sins against humanity.

    Snaky snippy boy."

    GRAPPLE (462, 463)@[78, 26, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE



    <http://www.grapple369.com/Savvy/?DATE:2024.5.12&TIME:11.9&heuristic&male:462&feme:463&ontic:815&deme:399&idea:463>

    {@9: Sup: 58 - GATHERING IN: HSI (#462); Ego: 80 - LABOURING: CH'IN (#463)}

    TELOS TOTAL: #463#463 as [#5, #200, #2, #5, #200, #1, #50] = sbénnymi (G4570): {UMBRA: #757 % #41 = #19} 1) to extinguish, quench; 1a) of fire
    or things on fire; 1a1) to be quenched, to go out; 1b) METAPHOR: *TO* *QUENCH*, *TO* *SUPPRESS*, *STIFLE*; 1b1) *OF* *DIVINE* *INFLUENCE*;

    ONTIC CHECKSUM TOTAL: #815
    DEME CHECKSUM TOTAL: #399

    #461 - MALE CHECKSUM TOTAL: #462 as [#4, #70, #60, #1, #7, #8, #300, #1,
    #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
    be of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with lustre,
    clothe with splendour; 4a) to impart glory to something, render it
    excellent; 4b) to make renowned, render illustrious; 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged;

    #1192 - FEME CHECKSUM TOTAL: #463 as [#20, #70, #200, #40, #70, #20,
    #100, #1, #300, #70, #100, #1, #200] = kosmokrátōr (G2888): {UMBRA:
    #1721 % #41 = #40} 1) lord of the world, prince of this age; 1a) the
    devil and his demons;

    "FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST POWERS, AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
    WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH PLACES." [Ephesians 6:12]

    #1172 - ONTIC CHECKSUM TOTAL: #815 as [#5, #300, #5, #30, #5, #10, #800,
    #9, #8] = teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make
    perfect, complete; 1a) to carry through completely, to accomplish,
    finish, bring to an end; 2) to complete (perfect); 2a) add what is yet wanting in order to render a thing full; 2b) to be found perfect; 3) to
    bring to the end (goal) proposed; 4) to accomplish; 4a) bring to a close
    or fulfilment by event; 4a1) of the prophecies of the scriptures;

    "HEREIN IS OUR LOVE *MADE*-G5048 *PERFECT*-G5048, THAT WE MAY HAVE

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Mon May 13 23:05:13 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    My apologies since dogs have some affiable qualities

    I WANT THE BUDDHIST MAGGOTS TO KNOW THE WE (ie. Ioudaïsmós (G2454): *JEWISH* *FAITH* *AND* *WORSHIP*) ARE NOT SECOND CLASS CITIZENS TO YOUR IDOLATRY

    WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
    IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

    The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
    to glyph "共" in a text published circa 4 BCE appears to be a
    modernisation as reform

    UNKNOWN GLYPH ASSIGNMENTS:

    60955 assigned glyph "氣" - qì | to heave a sigh
    104194 assigned to glyph "型" - xíng | model
    104217 assigned to glyph "扶" - fú | to support with the hand
    104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
    updated 24 MARCH 2024 reflects our intuition as correction
    104401 assigned to glyph "覬" - jì | to covet; to long for

    <span title=" | " class="vocabulary" itemprop="HeadwordId" value="104401">𠑩</span>

    104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

    CHANGES:

    5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
    difficult to deal with. 4. difficult to endure from: lì | 1. a
    whetstone, 2. to grind; to sharpen, 3. to *WHET*

    FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

    The online text of the Canon of Supreme Mystery (太玄經) with its infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
    GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
    literally 'Buddha's Light Mountain') which is an international Chinese Mahāyāna Buddhist organization and monastic order based in Taiwan that practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗) school of Chan Buddhism which took prominence in Song China (960–1279).

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

    [#9, #55]

    lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
    to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
    8. to govern; to administer; to control, 9. to be about to; to be near;
    to approach, 10. to place oneself; to stay

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

    [#10, #73, #78]

    jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
    stop, 9. Ji, 10. multiple, 11. Ji

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

    [#20, #53, #59]

    zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
    transaction or business related things, 4. to take as one's model as, 5. purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
    honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
    essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong

    [#9, #55, #10, #73, #78, #20, #53, #59]

    <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

    "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
    *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
    SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

    tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

    <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

    #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
    #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
    the name of a little animal, somewhat resembling a lobster, which in
    warm regions lurk, esp. in stone walls; it has a poisonous sting in its
    tail;

    [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
    strike with its tail

    The name of the constellation Scorpius in traditional Chinese is tiān
    xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
    (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]

    #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
    #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
    *TO* *MEET* *WITH*; 1a) of events: to happen or befall;

    #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
    #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
    river; 2) a torrent; 3) floods;

    A Monk was walking alongside a *STREAM* when he saw a Scorpion
    struggling in the water. Knowing that scorpions cannot swim, he quickly
    plunged into the water to rescue it.

    Carefully, he picked the Scorpion up with his fingers and walked to the
    bank. Just when he was about to set the Scorpion down, it turned and
    stung his hand. The Monk being in pain drew his hand back and as a
    result the Scorpion was flung back into the *STREAM*.

    #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
    #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
    down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
    *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;

    When the Monk realized what happened, he went back into the water and
    picked up the Scorpion once again. But just as the Monk was about to set
    the Scorpion down, he was again stung on the hand by it. This scene
    repeated several times until the Monk finally saved the Scorpion.

    A little boy was playing by the *STREAM* when he witnessed this whole
    incident. Being confused, he asked the Monk, “Excuse me. Why do you keep trying to save that Scorpion? It stings you every time you try to rescue
    it.”

    #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
    (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
    1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
    (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
    evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
    wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
    deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l)
    evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
    injury, wrong; 1l3) evil (ethical);

    The Monk replied, “Dear boy, just as it is the water’s nature to make me wet, so it is the nature of the Scorpion to sting. And just as it is the Scorpion’s nature to sting, it is my nature to save.”

    A meaningful tale that tells us that we should not change our behaviours
    or thoughts based on the behaviours or thoughts of others. We may come
    across those who harm and insult us, due to their ignorance or lack of understanding, but we must never allow their actions to rob us of our
    duties and faith. <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

        #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
        #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
    #10] /
    #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
    {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
    1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
    (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
    1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

    #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
    #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;

    #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
    #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;

    #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
    #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;

    #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
    #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;

    "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
    *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]

    #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;

        #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
        #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
        #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
    #50, #10] / [#2, #300, #6, #2, #20, #40] /
    #308 as [#300, #6, #2] /
    #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
    #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
    #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
    1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
    come or go back; iii) to return unto, go back, come back; iv) of dying;
    v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
    *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
    to turn back (to God), repent; 4) turn back (from evil); vii) of
    inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
    ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
    iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring back, allow to
    return, put back, draw back, give back, restore, relinquish, give in
    payment; ii) to bring back, refresh, restore; iii) to bring back, report
    to, answer; iv) to bring back, make requital, pay (as recompense); v)
    *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
    *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
    to turn against; viii) to bring back to mind; ix) to show a turning
    away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
    be brought back; 1a6) (Pulal) brought back;

    #9 - 𝌎扶 = #460
    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

    {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG (#571)}

    TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
    attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
    one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
    particular, to attempt to induce one to commit some (esp. carnal) crime;
    2c) tempted to sin;

    ONTIC CHECKSUM TOTAL: #442
    DEME CHECKSUM TOTAL: #253

    #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
    what belongs to others; 2) greedy of gain, *COVETOUS*;

    #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
    #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
    to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

    #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
    #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
    % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
    *BEFOREHAND*;

    #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
    determine, end, fail, finish, be complete, be accomplished, be ended, be
    at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
    an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
    1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
    1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
    to complete, bring to an end, finish; 1b2) to complete (a period of
    time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
    thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

    #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
    (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
    living body, which covers the bones and is permeated with blood) of both
    man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
    or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
    without any suggestion of depravity; 2c2) the animal nature with
    cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
    *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
    possessed of a body of flesh) whether man or beast; 2e) the flesh,
    denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

    <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

    #10 - 𝌏羨 = #461
    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

    [#68]

    qì (氣): 1. to heave a sigh

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

    [#74]

    xíng (型): 1. model

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

    [#3, #9, #20, #27, #80]

    fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
    beside; to go along with

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

    [#32]

    yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
    include

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

    [#81]

    jì (覬): 1. to covet; to long for

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

    [#23]

    tì (揥): 1. get rid of; ivory hairpin

    [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

    {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

    TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
    #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
    formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
    that which is empty or unreal (of idols) (fig); 1c) wasteland,
    wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

    ONTIC CHECKSUM TOTAL: #136

    #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
    #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
    #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

    #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
    #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
    % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

    #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
    #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
    to give into the hands (of another); 2) to give over into (one's) power
    or use; 2a) to deliver to one something to keep, use, take care of,
    manage; 2b) to deliver up one to custody, to be judged, condemned,
    punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
    deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
    deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
    its ripeness permits; 2f2) gives itself up, presents itself;

    #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
    #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
    1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
    *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

    #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
    #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
    person of the triune God, the Holy Spirit, coequal, coeternal with the
    Father and the Son; 1a) sometimes referred to in a way which emphasises
    his personality and character (the 'Holy' Spirit); 1b) sometimes
    referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
    spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
    decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
    or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
    soul that has left the body; 3c) a spirit higher than man but lower than
    God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
    conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
    Christ, higher than the highest angels and equal to God, the divine
    nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
    *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
    *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
    *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
    wind, hence the wind itself; 3e2) breath of nostrils or mouth;

    #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
    #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
    *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

    <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

    HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
    #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
    LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
    IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

    LUO SHU SQUARE PROTOTYPE #TWO

    #29 #74 #11
    #20 #38 #56
    #65 #2 #47

    #2
    #31
    #87
    #98
    #136
    #201
    #221
    #268
    #342

    COURSE OF NATURE

    #26 #27 #28
    #35 #36 #37
    #44 #45 #46

    #45
    #71
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #136
    #172
    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
    #251
    #297
    #324

    #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
    (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
    be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
    little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
    to appear trifling, be too trifling, be insignificant; 1b3) to be
    lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
    1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
    *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
    oneself, be moved to and fro;

    #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
    (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

    Our starting point for investigation was to determine whether there was
    any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
    PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
    disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS
    transformative prototype were identified.

    Given the value (#273) was less distinctive and more likely to occur
    (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
    (#415) and the substantial meta-descriptive IDEA content related to #71
    / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
    BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
    conflation of IDEAS were identified as associated with a TOTAL SOLAR
    ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
    correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
    providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:

    #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
    #273 - *MEMORIAL*,
    #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
    #415 - *TREACHEROUS* *BEHAVIOUR*,
    #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

    Such historical relativism as discordant rationalisation can best be
    understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
    - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
    / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
    GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the
    *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it
    is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
    (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    TETRAD MENTIONS OF [rì (日): *SUN*] @ [

    #1 - WHAT FASCISM IS,
    #5 - GREATEST INVENTION OF STATE,
    #13,
    #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
    #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
    #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019

    {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
    Ego: 19 - FOLLOWING: TS'UNG (#56)}

    #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
    *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
    report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
    of a teacher;

    #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
    (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
    *PEOPLE* *ASSEMBLED* in a public place;

    #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
    (#76 - MALE DEME IS UNNAMED {%4})}

    #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
    sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
    to rescue from danger or destruction; 1a) one (from injury or peril);
    1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
    or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
    i) to deliver from the penalties of the Messianic judgment; ii) to save
    from the evils which obstruct the reception of the Messianic deliverance;

    YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”

    <https://www.youtube.com/watch?v=nOlYQB8Twdk>

    #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
    (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
    faculties of perceiving and understanding and those of feeling, judging, determining; 1a) the intellectual faculty, the understanding; 1b)
    *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR*
    *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE*
    *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
    *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and
    judging soberly, calmly and impartially; 2) a particular mode of
    thinking and judging, i.e thoughts, feelings, purposes, desires;

    #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
    = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a)
    i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
    *REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
    apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
    heathen god; 3) a false god;

    "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]

    #23,
    #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 -
    JOY: LE (#123 - *CALF*)}
    #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
    #41,
    #47,
    #52,
    #67,
    #70,
    #78]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    A number of abnormal patterning IDEA pairings as suggesting a conformity
    to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
    METHODOLOGY then manifestly became apparent (ie. too many of them within
    a focussed timeframe) in being both associated to my INTELLECTUAL
    PROPERTY and corresponding to acts of besiegement against my reclusive
    and contemplative lifestyle, home and reputation. Namely in accordance
    with 2017 as the designated year for commencing action in being
    identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
    related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:

    a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX DESTRUCTION);

    b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
    STATUE (ie. prior whilst unusually absent for 12 hours the statue had
    underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
    2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

    c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
    *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
    AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
    NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and

    d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
    NOVEMBER 2017.

    e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
    (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
    THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
    DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
    2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

    There are over 1.8 million Catholics in the Archdiocese for the Military Services, USA who include those serving in all branches of the armed
    forces and their families, those in VA medical centers, and those
    serving the US government outside our borders. The global setting of the Archdiocese for the Military Services provided unique avenues for the
    Office of Evangelization to participate in this Jubilee.

    SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
    FROM 20 JANUARY TO 29 SEPTEMBER 2020"

    <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>

    These [as expressed by Saint Bernard of Clairvaux "In Praise of the New Knighthood"] are the virtues that any Christian warrior brings to the
    service of the nation and of the common good of all humanity. For the Christian, especially the Christian who takes up the noble profession of
    arms, the wars and conflicts of this age have eternal consequences. The
    real battle is within the hearts of men. [ref: SALUTE - The Magazine of
    the Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]

    f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
    police shooting victims Constables Rachel McCrow and Matthew Arnold
    whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
    VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.

    On 12/5/2024 11:39, dolf wrote:
    #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] / #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
    #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
    (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
    *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
    devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
    1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
    your own judgements, you will be giving account for your sins against humanity.

    Snaky snippy boy."

    GRAPPLE (462, 463)@[78, 26, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE



    <http://www.grapple369.com/Savvy/?DATE:2024.5.12&TIME:11.9&heuristic&male:462&feme:463&ontic:815&deme:399&idea:463>

    {@9: Sup: 58 - GATHERING IN: HSI (#462); Ego: 80 - LABOURING: CH'IN (#463)}

    TELOS TOTAL: #463#463 as [#5, #200, #2, #5, #200, #1, #50] = sbénnymi (G4570): {UMBRA: #757 % #41 = #19} 1) to extinguish, quench; 1a) of fire
    or things on fire; 1a1) to be quenched, to go out; 1b) METAPHOR: *TO* *QUENCH*, *TO* *SUPPRESS*, *STIFLE*; 1b1) *OF* *DIVINE* *INFLUENCE*;

    ONTIC CHECKSUM TOTAL: #815
    DEME CHECKSUM TOTAL: #399

    #461 - MALE CHECKSUM TOTAL: #462 as [#4, #70, #60, #1, #7, #8, #300, #1,
    #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
    be of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with lustre,
    clothe with splendour; 4a) to impart glory to something, render it
    excellent; 4b) to make renowned, render illustrious; 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged;

    #1192 - FEME CHECKSUM TOTAL: #463 as [#20, #70, #200, #40, #70, #20,
    #100, #1, #300, #70, #100, #1, #200] = kosmokrátōr (G2888): {UMBRA:
    #1721 % #41 = #40} 1) lord of the world, prince of this age; 1a) the
    devil and his demons;

    "FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST POWERS, AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
    WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH PLACES." [Ephesians 6:12]

    #1172 - ONTIC CHECKSUM TOTAL: #815 as [#5, #300, #5, #30, #5, #10, #800,
    #9, #8] = teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make
    perfect, complete; 1a) to carry through completely, to accomplish,
    finish, bring to an end; 2) to complete (perfect); 2a) add what is yet wanting in order to render a thing full; 2b) to be found perfect; 3) to

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue May 14 06:19:56 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    My apologies since dogs have some affiable qualities

    I WANT THE BUDDHIST MAGGOTS TO KNOW THE WE (ie. Ioudaïsmós (G2454): *JEWISH* *FAITH* *AND* *WORSHIP*) ARE NOT SECOND CLASS CITIZENS TO YOUR IDOLATRY

    YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"

    <https://www.youtube.com/watch?v=543OewoeQY8>

    <https://www.youtube.com/watch?v=UL_EXAyGCkw>

    WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
    IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

    The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
    to glyph "共" in a text published circa 4 BCE appears to be a
    modernisation as reform

    UNKNOWN GLYPH ASSIGNMENTS:

    60955 assigned glyph "氣" - qì | to heave a sigh
    104194 assigned to glyph "型" - xíng | model
    104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA
    #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

    104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
    updated 24 MARCH 2024 reflects our intuition as correction
    104401 assigned to glyph "覬" - jì | to covet; to long for

    <span title=" | " class="vocabulary" itemprop="HeadwordId" value="104401">𠑩</span>

    104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

    CHANGES:

    5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
    difficult to deal with. 4. difficult to endure from: lì | 1. a
    whetstone, 2. to grind; to sharpen, 3. to *WHET*

    FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

    The online text of the Canon of Supreme Mystery (太玄經) with its infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
    GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
    literally 'Buddha's Light Mountain') which is an international Chinese Mahāyāna Buddhist organization and monastic order based in Taiwan that practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗) school of Chan Buddhism which took prominence in Song China (960–1279).

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

    [#9, #55]

    lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
    to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
    8. to govern; to administer; to control, 9. to be about to; to be near;
    to approach, 10. to place oneself; to stay

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

    [#10, #73, #78]

    jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
    stop, 9. Ji, 10. multiple, 11. Ji

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

    [#20, #53, #59]

    zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
    transaction or business related things, 4. to take as one's model as, 5. purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
    honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
    essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong

    [#9, #55, #10, #73, #78, #20, #53, #59]

    <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

    "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
    *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
    SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

    tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

    <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

    #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
    #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
    the name of a little animal, somewhat resembling a lobster, which in
    warm regions lurk, esp. in stone walls; it has a poisonous sting in its
    tail;

    [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
    strike with its tail

    The name of the constellation Scorpius in traditional Chinese is tiān
    xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
    (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]

    #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
    #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
    *TO* *MEET* *WITH*; 1a) of events: to happen or befall;

    #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
    #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
    river; 2) a torrent; 3) floods;

    A Monk was walking alongside a *STREAM* when he saw a Scorpion
    struggling in the water. Knowing that scorpions cannot swim, he quickly
    plunged into the water to rescue it.

    Carefully, he picked the Scorpion up with his fingers and walked to the
    bank. Just when he was about to set the Scorpion down, it turned and
    stung his hand. The Monk being in pain drew his hand back and as a
    result the Scorpion was flung back into the *STREAM*.

    #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
    #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
    down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
    *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;

    When the Monk realized what happened, he went back into the water and
    picked up the Scorpion once again. But just as the Monk was about to set
    the Scorpion down, he was again stung on the hand by it. This scene
    repeated several times until the Monk finally saved the Scorpion.

    A little boy was playing by the *STREAM* when he witnessed this whole
    incident. Being confused, he asked the Monk, “Excuse me. Why do you keep trying to save that Scorpion? It stings you every time you try to rescue
    it.”

    #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
    (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
    1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
    (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
    evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
    wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
    deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l)
    evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
    injury, wrong; 1l3) evil (ethical);

    The Monk replied, “Dear boy, just as it is the water’s nature to make me wet, so it is the nature of the Scorpion to sting. And just as it is the Scorpion’s nature to sting, it is my nature to save.”

    A meaningful tale that tells us that we should not change our behaviours
    or thoughts based on the behaviours or thoughts of others. We may come
    across those who harm and insult us, due to their ignorance or lack of understanding, but we must never allow their actions to rob us of our
    duties and faith. <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

        #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
        #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
    #10] /
    #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
    {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
    1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
    (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
    1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

    #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
    #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;

    #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
    #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;

    #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
    #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;

    #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
    #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;

    "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
    *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]

    #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;

        #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
        #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
        #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
    #50, #10] / [#2, #300, #6, #2, #20, #40] /
    #308 as [#300, #6, #2] /
    #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
    #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
    #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
    1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
    come or go back; iii) to return unto, go back, come back; iv) of dying;
    v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
    *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
    to turn back (to God), repent; 4) turn back (from evil); vii) of
    inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
    ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
    iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring back, allow to
    return, put back, draw back, give back, restore, relinquish, give in
    payment; ii) to bring back, refresh, restore; iii) to bring back, report
    to, answer; iv) to bring back, make requital, pay (as recompense); v)
    *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
    *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
    to turn against; viii) to bring back to mind; ix) to show a turning
    away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
    be brought back; 1a6) (Pulal) brought back;

    #9 - 𝌎扶 = #460
    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

    {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG (#571)}

    TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
    attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
    one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
    particular, to attempt to induce one to commit some (esp. carnal) crime;
    2c) tempted to sin;

    ONTIC CHECKSUM TOTAL: #442
    DEME CHECKSUM TOTAL: #253

    #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
    what belongs to others; 2) greedy of gain, *COVETOUS*;

    #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
    #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
    to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

    #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
    #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
    % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
    *BEFOREHAND*;

    #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
    determine, end, fail, finish, be complete, be accomplished, be ended, be
    at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
    an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
    1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
    1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
    to complete, bring to an end, finish; 1b2) to complete (a period of
    time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
    thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

    #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
    (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
    living body, which covers the bones and is permeated with blood) of both
    man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
    or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
    without any suggestion of depravity; 2c2) the animal nature with
    cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
    *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
    possessed of a body of flesh) whether man or beast; 2e) the flesh,
    denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

    <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

    #10 - 𝌏羨 = #461
    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

    [#68]

    qì (氣): 1. to heave a sigh

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

    [#74]

    xíng (型): 1. model

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

    [#3, #9, #20, #27, #80]

    fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
    beside; to go along with

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

    [#32]

    yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
    include

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

    [#81]

    jì (覬): 1. to covet; to long for

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

    [#23]

    tì (揥): 1. get rid of; ivory hairpin

    [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

    {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

    TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
    #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
    formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
    that which is empty or unreal (of idols) (fig); 1c) wasteland,
    wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

    ONTIC CHECKSUM TOTAL: #136

    #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
    #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
    #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

    #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
    #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
    % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

    #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
    #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
    to give into the hands (of another); 2) to give over into (one's) power
    or use; 2a) to deliver to one something to keep, use, take care of,
    manage; 2b) to deliver up one to custody, to be judged, condemned,
    punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
    deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
    deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
    its ripeness permits; 2f2) gives itself up, presents itself;

    #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
    #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
    1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
    *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

    #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
    #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
    person of the triune God, the Holy Spirit, coequal, coeternal with the
    Father and the Son; 1a) sometimes referred to in a way which emphasises
    his personality and character (the 'Holy' Spirit); 1b) sometimes
    referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
    spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
    decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
    or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
    soul that has left the body; 3c) a spirit higher than man but lower than
    God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
    conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
    Christ, higher than the highest angels and equal to God, the divine
    nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
    *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
    *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
    *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
    wind, hence the wind itself; 3e2) breath of nostrils or mouth;

    #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
    #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
    *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

    <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

    HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
    #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
    LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
    IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

    LUO SHU SQUARE PROTOTYPE #TWO

    #29 #74 #11
    #20 #38 #56
    #65 #2 #47

    #2
    #31
    #87
    #98
    #136
    #201
    #221
    #268
    #342

    COURSE OF NATURE

    #26 #27 #28
    #35 #36 #37
    #44 #45 #46

    #45
    #71
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #136
    #172
    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
    #251
    #297
    #324

    #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
    (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
    be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
    little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
    to appear trifling, be too trifling, be insignificant; 1b3) to be
    lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
    1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
    *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
    oneself, be moved to and fro;

    #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
    (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

    Our starting point for investigation was to determine whether there was
    any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
    PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
    disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS
    transformative prototype were identified.

    Given the value (#273) was less distinctive and more likely to occur
    (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
    (#415) and the substantial meta-descriptive IDEA content related to #71
    / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
    BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
    conflation of IDEAS were identified as associated with a TOTAL SOLAR
    ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
    correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
    providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:

    #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
    #273 - *MEMORIAL*,
    #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
    #415 - *TREACHEROUS* *BEHAVIOUR*,
    #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

    Such historical relativism as discordant rationalisation can best be
    understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
    - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
    / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
    GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the
    *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it
    is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
    (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    TETRAD MENTIONS OF [rì (日): *SUN*] @ [

    #1 - WHAT FASCISM IS,
    #5 - GREATEST INVENTION OF STATE,
    #13,
    #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
    #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
    #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019

    {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
    Ego: 19 - FOLLOWING: TS'UNG (#56)}

    #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
    *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
    report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
    of a teacher;

    #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
    (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
    *PEOPLE* *ASSEMBLED* in a public place;

    #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
    (#76 - MALE DEME IS UNNAMED {%4})}

    #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
    sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
    to rescue from danger or destruction; 1a) one (from injury or peril);
    1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
    or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
    i) to deliver from the penalties of the Messianic judgment; ii) to save
    from the evils which obstruct the reception of the Messianic deliverance;

    YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”

    <https://www.youtube.com/watch?v=nOlYQB8Twdk>

    #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
    (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
    faculties of perceiving and understanding and those of feeling, judging, determining; 1a) the intellectual faculty, the understanding; 1b)
    *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR*
    *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE*
    *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
    *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and
    judging soberly, calmly and impartially; 2) a particular mode of
    thinking and judging, i.e thoughts, feelings, purposes, desires;

    #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
    = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a)
    i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
    *REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
    apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
    heathen god; 3) a false god;

    "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]

    #23,
    #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 -
    JOY: LE (#123 - *CALF*)}
    #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
    #41,
    #47,
    #52,
    #67,
    #70,
    #78]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    A number of abnormal patterning IDEA pairings as suggesting a conformity
    to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
    METHODOLOGY then manifestly became apparent (ie. too many of them within
    a focussed timeframe) in being both associated to my INTELLECTUAL
    PROPERTY and corresponding to acts of besiegement against my reclusive
    and contemplative lifestyle, home and reputation. Namely in accordance
    with 2017 as the designated year for commencing action in being
    identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
    related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:

    a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX DESTRUCTION);

    b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
    STATUE (ie. prior whilst unusually absent for 12 hours the statue had
    underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
    2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

    c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
    *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
    AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
    NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and

    d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
    NOVEMBER 2017.

    e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
    (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
    THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
    DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
    2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

    There are over 1.8 million Catholics in the Archdiocese for the Military Services, USA who include those serving in all branches of the armed
    forces and their families, those in VA medical centers, and those
    serving the US government outside our borders. The global setting of the Archdiocese for the Military Services provided unique avenues for the
    Office of Evangelization to participate in this Jubilee.

    SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
    FROM 20 JANUARY TO 29 SEPTEMBER 2020"

    <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>

    These [as expressed by Saint Bernard of Clairvaux "In Praise of the New Knighthood"] are the virtues that any Christian warrior brings to the
    service of the nation and of the common good of all humanity. For the Christian, especially the Christian who takes up the noble profession of
    arms, the wars and conflicts of this age have eternal consequences. The
    real battle is within the hearts of men. [ref: SALUTE - The Magazine of
    the Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]

    f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
    police shooting victims Constables Rachel McCrow and Matthew Arnold
    whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
    VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.

    On 12/5/2024 11:39, dolf wrote:
    #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] / #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
    #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
    (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
    *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
    devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
    1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
    your own judgements, you will be giving account for your sins against humanity.

    Snaky snippy boy."

    GRAPPLE (462, 463)@[78, 26, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE



    <http://www.grapple369.com/Savvy/?DATE:2024.5.12&TIME:11.9&heuristic&male:462&feme:463&ontic:815&deme:399&idea:463>

    {@9: Sup: 58 - GATHERING IN: HSI (#462); Ego: 80 - LABOURING: CH'IN (#463)}

    TELOS TOTAL: #463#463 as [#5, #200, #2, #5, #200, #1, #50] = sbénnymi (G4570): {UMBRA: #757 % #41 = #19} 1) to extinguish, quench; 1a) of fire
    or things on fire; 1a1) to be quenched, to go out; 1b) METAPHOR: *TO* *QUENCH*, *TO* *SUPPRESS*, *STIFLE*; 1b1) *OF* *DIVINE* *INFLUENCE*;

    ONTIC CHECKSUM TOTAL: #815
    DEME CHECKSUM TOTAL: #399

    #461 - MALE CHECKSUM TOTAL: #462 as [#4, #70, #60, #1, #7, #8, #300, #1,
    #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
    be of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with lustre,
    clothe with splendour; 4a) to impart glory to something, render it
    excellent; 4b) to make renowned, render illustrious; 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged;

    #1192 - FEME CHECKSUM TOTAL: #463 as [#20, #70, #200, #40, #70, #20,
    #100, #1, #300, #70, #100, #1, #200] = kosmokrátōr (G2888): {UMBRA:
    #1721 % #41 = #40} 1) lord of the world, prince of this age; 1a) the
    devil and his demons;

    "FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST POWERS, AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
    WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH PLACES." [Ephesians 6:12]

    #1172 - ONTIC CHECKSUM TOTAL: #815 as [#5, #300, #5, #30, #5, #10, #800,

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue May 14 06:18:35 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    My apologies since dogs have some affiable qualities

    I WANT THE BUDDHIST MAGGOTS TO KNOW THE WE (ie. Ioudaïsmós (G2454): *JEWISH* *FAITH* *AND* *WORSHIP*) ARE NOT SECOND CLASS CITIZENS TO YOUR IDOLATRY

    YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"

    <https://www.youtube.com/watch?v=543OewoeQY8>

    <https://www.youtube.com/watch?v=UL_EXAyGCkw>

    WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
    IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

    The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
    to glyph "共" in a text published circa 4 BCE appears to be a
    modernisation as reform

    UNKNOWN GLYPH ASSIGNMENTS:

    60955 assigned glyph "氣" - qì | to heave a sigh
    104194 assigned to glyph "型" - xíng | model
    104217 assigned to glyph "扶" - fú | to support with the hand
    104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
    updated 24 MARCH 2024 reflects our intuition as correction
    104401 assigned to glyph "覬" - jì | to covet; to long for

    <span title=" | " class="vocabulary" itemprop="HeadwordId" value="104401">𠑩</span>

    104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

    CHANGES:

    5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
    difficult to deal with. 4. difficult to endure from: lì | 1. a
    whetstone, 2. to grind; to sharpen, 3. to *WHET*

    FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

    The online text of the Canon of Supreme Mystery (太玄經) with its infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
    GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
    literally 'Buddha's Light Mountain') which is an international Chinese Mahāyāna Buddhist organization and monastic order based in Taiwan that practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗) school of Chan Buddhism which took prominence in Song China (960–1279).

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

    [#9, #55]

    lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
    to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
    8. to govern; to administer; to control, 9. to be about to; to be near;
    to approach, 10. to place oneself; to stay

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

    [#10, #73, #78]

    jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
    stop, 9. Ji, 10. multiple, 11. Ji

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

    [#20, #53, #59]

    zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
    transaction or business related things, 4. to take as one's model as, 5. purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
    honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
    essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong

    [#9, #55, #10, #73, #78, #20, #53, #59]

    <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

    "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
    *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
    SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

    tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

    <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

    #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
    #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
    the name of a little animal, somewhat resembling a lobster, which in
    warm regions lurk, esp. in stone walls; it has a poisonous sting in its
    tail;

    [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
    strike with its tail

    The name of the constellation Scorpius in traditional Chinese is tiān
    xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
    (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]

    #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
    #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
    *TO* *MEET* *WITH*; 1a) of events: to happen or befall;

    #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
    #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
    river; 2) a torrent; 3) floods;

    A Monk was walking alongside a *STREAM* when he saw a Scorpion
    struggling in the water. Knowing that scorpions cannot swim, he quickly
    plunged into the water to rescue it.

    Carefully, he picked the Scorpion up with his fingers and walked to the
    bank. Just when he was about to set the Scorpion down, it turned and
    stung his hand. The Monk being in pain drew his hand back and as a
    result the Scorpion was flung back into the *STREAM*.

    #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
    #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
    down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
    *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;

    When the Monk realized what happened, he went back into the water and
    picked up the Scorpion once again. But just as the Monk was about to set
    the Scorpion down, he was again stung on the hand by it. This scene
    repeated several times until the Monk finally saved the Scorpion.

    A little boy was playing by the *STREAM* when he witnessed this whole
    incident. Being confused, he asked the Monk, “Excuse me. Why do you keep trying to save that Scorpion? It stings you every time you try to rescue
    it.”

    #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
    (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
    1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
    (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
    evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
    wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
    deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l)
    evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
    injury, wrong; 1l3) evil (ethical);

    The Monk replied, “Dear boy, just as it is the water’s nature to make me wet, so it is the nature of the Scorpion to sting. And just as it is the Scorpion’s nature to sting, it is my nature to save.”

    A meaningful tale that tells us that we should not change our behaviours
    or thoughts based on the behaviours or thoughts of others. We may come
    across those who harm and insult us, due to their ignorance or lack of understanding, but we must never allow their actions to rob us of our
    duties and faith. <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

        #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
        #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
    #10] /
    #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
    {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
    1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
    (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
    1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

    #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
    #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;

    #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
    #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;

    #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
    #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;

    #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
    #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;

    "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
    *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]

    #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;

        #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
        #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
        #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
    #50, #10] / [#2, #300, #6, #2, #20, #40] /
    #308 as [#300, #6, #2] /
    #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
    #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
    #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
    1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
    come or go back; iii) to return unto, go back, come back; iv) of dying;
    v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
    *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
    to turn back (to God), repent; 4) turn back (from evil); vii) of
    inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
    ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
    iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring back, allow to
    return, put back, draw back, give back, restore, relinquish, give in
    payment; ii) to bring back, refresh, restore; iii) to bring back, report
    to, answer; iv) to bring back, make requital, pay (as recompense); v)
    *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
    *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
    to turn against; viii) to bring back to mind; ix) to show a turning
    away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
    be brought back; 1a6) (Pulal) brought back;

    #9 - 𝌎扶 = #460
    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

    {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG (#571)}

    TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
    attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
    one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
    particular, to attempt to induce one to commit some (esp. carnal) crime;
    2c) tempted to sin;

    ONTIC CHECKSUM TOTAL: #442
    DEME CHECKSUM TOTAL: #253

    #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
    what belongs to others; 2) greedy of gain, *COVETOUS*;

    #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
    #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
    to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

    #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
    #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
    % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
    *BEFOREHAND*;

    #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
    determine, end, fail, finish, be complete, be accomplished, be ended, be
    at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
    an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
    1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
    1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
    to complete, bring to an end, finish; 1b2) to complete (a period of
    time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
    thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

    #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
    (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
    living body, which covers the bones and is permeated with blood) of both
    man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
    or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
    without any suggestion of depravity; 2c2) the animal nature with
    cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
    *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
    possessed of a body of flesh) whether man or beast; 2e) the flesh,
    denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

    <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

    #10 - 𝌏羨 = #461
    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

    [#68]

    qì (氣): 1. to heave a sigh

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

    [#74]

    xíng (型): 1. model

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

    [#3, #9, #20, #27, #80]

    fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
    beside; to go along with

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

    [#32]

    yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
    include

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

    [#81]

    jì (覬): 1. to covet; to long for

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

    [#23]

    tì (揥): 1. get rid of; ivory hairpin

    [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

    {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

    TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
    #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
    formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
    that which is empty or unreal (of idols) (fig); 1c) wasteland,
    wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

    ONTIC CHECKSUM TOTAL: #136

    #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
    #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
    #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

    #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
    #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
    % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

    #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
    #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
    to give into the hands (of another); 2) to give over into (one's) power
    or use; 2a) to deliver to one something to keep, use, take care of,
    manage; 2b) to deliver up one to custody, to be judged, condemned,
    punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
    deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
    deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
    its ripeness permits; 2f2) gives itself up, presents itself;

    #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
    #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
    1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
    *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

    #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
    #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
    person of the triune God, the Holy Spirit, coequal, coeternal with the
    Father and the Son; 1a) sometimes referred to in a way which emphasises
    his personality and character (the 'Holy' Spirit); 1b) sometimes
    referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
    spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
    decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
    or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
    soul that has left the body; 3c) a spirit higher than man but lower than
    God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
    conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
    Christ, higher than the highest angels and equal to God, the divine
    nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
    *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
    *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
    *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
    wind, hence the wind itself; 3e2) breath of nostrils or mouth;

    #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
    #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
    *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

    <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

    HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
    #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
    LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
    IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

    LUO SHU SQUARE PROTOTYPE #TWO

    #29 #74 #11
    #20 #38 #56
    #65 #2 #47

    #2
    #31
    #87
    #98
    #136
    #201
    #221
    #268
    #342

    COURSE OF NATURE

    #26 #27 #28
    #35 #36 #37
    #44 #45 #46

    #45
    #71
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #136
    #172
    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
    #251
    #297
    #324

    #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
    (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
    be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
    little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
    to appear trifling, be too trifling, be insignificant; 1b3) to be
    lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
    1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
    *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
    oneself, be moved to and fro;

    #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
    (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

    Our starting point for investigation was to determine whether there was
    any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
    PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
    disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS
    transformative prototype were identified.

    Given the value (#273) was less distinctive and more likely to occur
    (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
    (#415) and the substantial meta-descriptive IDEA content related to #71
    / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
    BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
    conflation of IDEAS were identified as associated with a TOTAL SOLAR
    ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
    correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
    providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:

    #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
    #273 - *MEMORIAL*,
    #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
    #415 - *TREACHEROUS* *BEHAVIOUR*,
    #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

    Such historical relativism as discordant rationalisation can best be
    understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
    - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
    / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
    GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the
    *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it
    is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
    (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    TETRAD MENTIONS OF [rì (日): *SUN*] @ [

    #1 - WHAT FASCISM IS,
    #5 - GREATEST INVENTION OF STATE,
    #13,
    #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
    #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
    #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019

    {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
    Ego: 19 - FOLLOWING: TS'UNG (#56)}

    #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
    *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
    report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
    of a teacher;

    #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
    (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
    *PEOPLE* *ASSEMBLED* in a public place;

    #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
    (#76 - MALE DEME IS UNNAMED {%4})}

    #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
    sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
    to rescue from danger or destruction; 1a) one (from injury or peril);
    1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
    or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
    i) to deliver from the penalties of the Messianic judgment; ii) to save
    from the evils which obstruct the reception of the Messianic deliverance;

    YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”

    <https://www.youtube.com/watch?v=nOlYQB8Twdk>

    #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
    (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
    faculties of perceiving and understanding and those of feeling, judging, determining; 1a) the intellectual faculty, the understanding; 1b)
    *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR*
    *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE*
    *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
    *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and
    judging soberly, calmly and impartially; 2) a particular mode of
    thinking and judging, i.e thoughts, feelings, purposes, desires;

    #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
    = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a)
    i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
    *REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
    apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
    heathen god; 3) a false god;

    "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]

    #23,
    #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 -
    JOY: LE (#123 - *CALF*)}
    #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
    #41,
    #47,
    #52,
    #67,
    #70,
    #78]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

    A number of abnormal patterning IDEA pairings as suggesting a conformity
    to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
    METHODOLOGY then manifestly became apparent (ie. too many of them within
    a focussed timeframe) in being both associated to my INTELLECTUAL
    PROPERTY and corresponding to acts of besiegement against my reclusive
    and contemplative lifestyle, home and reputation. Namely in accordance
    with 2017 as the designated year for commencing action in being
    identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
    related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:

    a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX DESTRUCTION);

    b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
    STATUE (ie. prior whilst unusually absent for 12 hours the statue had
    underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
    2017 / BLOKES BIGGEST BBQ 2019) EVENTS;

    c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
    *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
    AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
    NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and

    d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
    NOVEMBER 2017.

    e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
    (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
    THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
    DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
    2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016

    There are over 1.8 million Catholics in the Archdiocese for the Military Services, USA who include those serving in all branches of the armed
    forces and their families, those in VA medical centers, and those
    serving the US government outside our borders. The global setting of the Archdiocese for the Military Services provided unique avenues for the
    Office of Evangelization to participate in this Jubilee.

    SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
    FROM 20 JANUARY TO 29 SEPTEMBER 2020"

    <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>

    These [as expressed by Saint Bernard of Clairvaux "In Praise of the New Knighthood"] are the virtues that any Christian warrior brings to the
    service of the nation and of the common good of all humanity. For the Christian, especially the Christian who takes up the noble profession of
    arms, the wars and conflicts of this age have eternal consequences. The
    real battle is within the hearts of men. [ref: SALUTE - The Magazine of
    the Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]

    f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
    police shooting victims Constables Rachel McCrow and Matthew Arnold
    whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
    VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.

    On 12/5/2024 11:39, dolf wrote:
    #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] / #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
    #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
    (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF* *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
    *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
    devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
    1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
    1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

    MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
    your own judgements, you will be giving account for your sins against humanity.

    Snaky snippy boy."

    GRAPPLE (462, 463)@[78, 26, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE



    <http://www.grapple369.com/Savvy/?DATE:2024.5.12&TIME:11.9&heuristic&male:462&feme:463&ontic:815&deme:399&idea:463>

    {@9: Sup: 58 - GATHERING IN: HSI (#462); Ego: 80 - LABOURING: CH'IN (#463)}

    TELOS TOTAL: #463#463 as [#5, #200, #2, #5, #200, #1, #50] = sbénnymi (G4570): {UMBRA: #757 % #41 = #19} 1) to extinguish, quench; 1a) of fire
    or things on fire; 1a1) to be quenched, to go out; 1b) METAPHOR: *TO* *QUENCH*, *TO* *SUPPRESS*, *STIFLE*; 1b1) *OF* *DIVINE* *INFLUENCE*;

    ONTIC CHECKSUM TOTAL: #815
    DEME CHECKSUM TOTAL: #399

    #461 - MALE CHECKSUM TOTAL: #462 as [#4, #70, #60, #1, #7, #8, #300, #1,
    #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
    be of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with lustre,
    clothe with splendour; 4a) to impart glory to something, render it
    excellent; 4b) to make renowned, render illustrious; 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged;

    #1192 - FEME CHECKSUM TOTAL: #463 as [#20, #70, #200, #40, #70, #20,
    #100, #1, #300, #70, #100, #1, #200] = kosmokrátōr (G2888): {UMBRA:
    #1721 % #41 = #40} 1) lord of the world, prince of this age; 1a) the
    devil and his demons;

    "FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES, AGAINST POWERS, AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS
    WORLD, AGAINST SPIRITUAL WICKEDNESS IN HIGH PLACES." [Ephesians 6:12]

    #1172 - ONTIC CHECKSUM TOTAL: #815 as [#5, #300, #5, #30, #5, #10, #800,
    #9, #8] = teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make
    perfect, complete; 1a) to carry through completely, to accomplish,

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue May 14 14:14:41 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    My apologies since dogs have some affable qualities

    I WANT THE BUDDHIST MAGGOTS TO KNOW THE WE (ie. Ioudaïsmós (G2454):
    *JEWISH* *FAITH* *AND* *WORSHIP*) ARE NOT SECOND CLASS CITIZENS TO YOUR IDOLATRY

    ----------------

    In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and
    refers to the proper or counterclockwise swastika, which is the swastika
    used as a Buddhist symbol which is in the REDUCTIO AD HITLERUM AS TABLE
    TALK IDEA #217 ON 14 MAY 1942 a reversing the engines #164 = [#72, #34,
    #10, #48] as its PRINCIPLE OF MATERIALITY.

    <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>

    [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP: CH'IN
    (#106 - MALE DEME IS UNNAMED {%29})}
    #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116)}
    #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
    {%34}); Ego: 48 - RITUAL: LI (#164)}

    TELOS TOTAL: #164
    DEME CHECKSUM TOTAL: #240

    #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
    #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
    #8, #30, #400, #9, #1] /
    #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
    #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF* *PERSONS*; 1a1) to come from one place to another, and used both of
    persons arriving and of those *RETURNING*; 1a2) to appear, make one's appearance, come before the public; 1b) metaph.; 1b1) to come into
    being, arise, come forth, show itself, find place or influence; 1b2) be established, become known, to come (fall) into or unto; 1c) to go, to
    follow one;

    #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50]
    = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
    1a) to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
    *TO* *A* *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and
    vigour;

    #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
    (G4516): {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
    capital of the ancient world;

    #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
    sun-rising, east, sun-setting, west (of direction); 1c) sun (as object
    of illicit worship); 1d) openly, publicly (in other phrases); 1e)
    pinnacles, battlements, shields (as glittering or shining);

    #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
    (H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell,
    pit; 1a) *THE* *UNDERWORLD*; 1b) Sheol - the OT designation for the
    abode of the dead; 1b1) place of no return; 1b2) without praise of God;
    1b3) wicked sent there for punishment; 1b4) righteous not abandoned to
    it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>

    wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable,
    4. Wan, 5. Mo, 6. *SCORPION* *DANCE*

    [#14, #51]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>

    [#27]

    zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to educate, 5. to be allowed to marry, 6. courtesy name; style name;
    scholarly or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
    contract, 11. a font; a calligraphic style, 12. the phonetic value of a character; the pronunciation of a character

    [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
    (#14)}
    #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
    [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}

    <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>

    #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
    3a) from God; 3b) from men; 4) execration;

    #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south edge of Israel;

    #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
    #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;

    #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
    terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;

    #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
    Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
    one'; 1) the ordinary residence and home town of Christ;

    #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
    (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
    *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
    sentence of condemnation; 5) execution of a sentence, punishment; 5a) to
    suffer punishment; 6) the goddess Justice, avenging justice;

    #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
    {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
    exemption from judgment);

    #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
    emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
    space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary places); 1d) place of chaos; 1e) vanity;

    The clockwise Japanese manji (万字): swastika / Chinese wànji (萬字): myriad; infinity was predominantly publicly used by the former Nazi
    Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
    18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
    ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
    DURING 9-13 FEBRUARY 1954]

    It comes from 卐 which means auspicious or the symbol of the sun or the
    gods.

    #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
    {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame,
    glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

    ----------------

    And doesn't take sufficient pause to consider that on the basis of a
    linguistic analysis associated to any existing Chinese paradigm of
    sovereign identity exhibiting unexplained institutional imperative: truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related
    to a cultic religious / political entity that thereby possesses
    sufficient MENS REA (ie. guilty mind) being a culpability assertion
    which is a robust and reasonable statement, such that it requires
    investigation into the possibility of an agent provocateur to have
    facilitated the disease spread with the intention to effect
    destabilising or overthrow of government.

    We ought to prudently question an individual ALTRUISM relative to the
    EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE

    YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"

    <https://www.youtube.com/watch?v=564u39PJfUI>

    1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

    The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
    to glyph "共" in a text published circa 4 BCE appears to be a
    modernisation as reform

    UNKNOWN GLYPH ASSIGNMENTS:

    60955 assigned glyph "氣" - qì | to heave a sigh
    104194 assigned to glyph "型" - xíng | model
    104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA
    #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

    104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
    updated 24 MARCH 2024 reflects our intuition as correction

    104401 assigned to glyph "覬" - jì | to covet; to long for

    <span title=" | " class="vocabulary" itemprop="HeadwordId" value="104401">𠑩</span>

    104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

    CHANGES:

    5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
    difficult to deal with. 4. difficult to endure from: lì | 1. a
    whetstone, 2. to grind; to sharpen, 3. to *WHET*

    FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

    The problems are the two world outlooks (ie. the dialectical conception
    and the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW /
    within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE

    YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"

    <https://www.youtube.com/watch?v=XHkSZhYpSBs>

    #52 - 𝌹度 = #503
    COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
    RANGE: noon 08 to 12 AUGUST

    xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly accept

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

    The online text of the Canon of Supreme Mystery (太玄經) with its infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
    GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
    literally 'Buddha's Light Mountain') which is an international Chinese Mahāyāna Buddhist organization and monastic order based in Taiwan that practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗) school of Chan Buddhism which took prominence in Song China (960–1279).

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

    [#9, #55]

    lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
    to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
    8. to govern; to administer; to control, 9. to be about to; to be near;
    to approach, 10. to place oneself; to stay

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

    [#10, #73, #78]

    jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
    stop, 9. Ji, 10. multiple, 11. Ji

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

    [#20, #53, #59]

    zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
    transaction or business related things, 4. to take as one's model as, 5. purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
    honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
    essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong

    [#9, #55, #10, #73, #78, #20, #53, #59]

    <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

    "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
    *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
    SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

    tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

    <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

    #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
    #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
    the name of a little animal, somewhat resembling a lobster, which in
    warm regions lurk, esp. in stone walls; it has a poisonous sting in its
    tail;

    [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
    strike with its tail

    The name of the constellation Scorpius in traditional Chinese is tiān
    xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
    (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]

    #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
    #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
    *TO* *MEET* *WITH*; 1a) of events: to happen or befall;

    #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
    #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
    river; 2) a torrent; 3) floods;

    A Monk was walking alongside a *STREAM* when he saw a Scorpion
    struggling in the water. Knowing that scorpions cannot swim (NOTE:
    scorpions may live as long as two days underwater without breathing and
    can crawl so this story conveys NO MAXIM OF VIRTUE), he quickly plunged
    into the water to rescue it.

    Carefully, he picked the Scorpion up with his fingers and walked to the
    bank. Just when he was about to set the Scorpion down, it turned and
    stung his hand. The Monk being in pain drew his hand back and as a
    result the Scorpion was flung back into the *STREAM*.

    #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
    #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
    down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
    *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;

    When the Monk realized what happened, he went back into the water and
    picked up the Scorpion once again. But just as the Monk was about to set
    the Scorpion down, he was again stung on the hand by it. This scene
    repeated several times until the Monk finally saved the Scorpion.

    A little boy was playing by the *STREAM* when he witnessed this whole
    incident. Being confused, he asked the Monk, “Excuse me. Why do you keep trying to save that Scorpion? It stings you every time you try to rescue
    it.”

    #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
    (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
    1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
    (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
    evil (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j)
    bad, evil, wicked (ethically); 1j1) in general, of persons, of thoughts;
    1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
    *CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
    1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
    misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

    YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"

    <https://www.youtube.com/watch?v=543OewoeQY8>

    <https://www.youtube.com/watch?v=UL_EXAyGCkw>

    The Monk replied, “Dear boy, just as it is the water’s nature to make me wet, so it is the nature of the Scorpion to sting. And just as it is the Scorpion’s nature to sting, it is my nature to save.”

    A meaningful tale that tells us that we should not change our behaviours
    or thoughts based on the behaviours or thoughts of others. We may come
    across those who harm and insult us, due to their ignorance or lack of understanding, but we must never allow their actions to rob us of our
    duties and faith. <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

        #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
        #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
    #10] /
    #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
    {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
    1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
    (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
    1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

    #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
    #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;

    #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
    #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;

    #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
    #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;

    #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
    #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;

    "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
    *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]

    #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;

    IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR SOVEREIGN
    / SACRED / SAPIENT INTELLECTUAL PROPERTY

    #249 - SATOR (#38 - 8 JUNE 2025) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>

    #169 - AREPO (#35 - 24 MAY 2026) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    #205 - TENET (#33 - 16 MAY 2027) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>





    <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>

    Buddha statue at the Ganden Sumtseling Monastery, also known as
    Sungtseling and Guihuasi. It is the largest Tibetan Buddhist monastery
    in the Yunnan province. Built from 1679 - 1681

    #241 - OPERA (#37 - 4 JUNE 2028) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>

    #161 - ROTAS (#34 - 20 MAY 2029) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>

        #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
        #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
        #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
    #50, #10] / [#2, #300, #6, #2, #20, #40] /
    #308 as [#300, #6, #2] /
    #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
    #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
    #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
    1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
    come or go back; iii) to return unto, go back, come back; iv) of dying;
    v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
    *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
    to turn back (to God), repent; 4) turn back (from evil); vii) of
    inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
    ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
    iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring back, allow to
    return, put back, draw back, give back, restore, relinquish, give in
    payment; ii) to bring back, refresh, restore; iii) to bring back, report
    to, answer; iv) to bring back, make requital, pay (as recompense); v)
    *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
    *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
    to turn against; viii) to bring back to mind; ix) to show a turning
    away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
    be brought back; 1a6) (Pulal) brought back;

    #9 - 𝌎扶 = #460
    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

    {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG (#571)}

    TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
    attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
    one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
    particular, to attempt to induce one to commit some (esp. carnal) crime;
    2c) tempted to sin;

    ONTIC CHECKSUM TOTAL: #442
    DEME CHECKSUM TOTAL: #253

    #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
    what belongs to others; 2) greedy of gain, *COVETOUS*;

    #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
    #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
    to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

    #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
    #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
    % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
    *BEFOREHAND*;

    #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
    determine, end, fail, finish, be complete, be accomplished, be ended, be
    at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
    an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
    1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
    1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
    to complete, bring to an end, finish; 1b2) to complete (a period of
    time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
    thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

    #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
    (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
    living body, which covers the bones and is permeated with blood) of both
    man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
    or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
    without any suggestion of depravity; 2c2) the animal nature with
    cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
    *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
    possessed of a body of flesh) whether man or beast; 2e) the flesh,
    denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

    <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

    #10 - 𝌏羨 = #461
    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

    [#68]

    qì (氣): 1. to heave a sigh

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

    [#74]

    xíng (型): 1. model

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

    [#3, #9, #20, #27, #80]

    fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
    beside; to go along with

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

    [#32]

    yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
    include

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

    [#81]

    jì (覬): 1. to covet; to long for

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

    [#23]

    tì (揥): 1. get rid of; ivory hairpin

    [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

    {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

    TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
    #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
    formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
    that which is empty or unreal (of idols) (fig); 1c) wasteland,
    wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

    ONTIC CHECKSUM TOTAL: #136

    #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
    #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
    #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

    #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
    #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
    % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

    #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
    #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
    to give into the hands (of another); 2) to give over into (one's) power
    or use; 2a) to deliver to one something to keep, use, take care of,
    manage; 2b) to deliver up one to custody, to be judged, condemned,
    punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
    deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
    deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
    its ripeness permits; 2f2) gives itself up, presents itself;

    #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
    #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
    1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
    *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

    #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
    #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
    person of the triune God, the Holy Spirit, coequal, coeternal with the
    Father and the Son; 1a) sometimes referred to in a way which emphasises
    his personality and character (the 'Holy' Spirit); 1b) sometimes
    referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
    spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
    decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
    or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
    soul that has left the body; 3c) a spirit higher than man but lower than
    God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
    conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
    Christ, higher than the highest angels and equal to God, the divine
    nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
    *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
    *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
    *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
    wind, hence the wind itself; 3e2) breath of nostrils or mouth;

    #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
    #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
    *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

    <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

    HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
    #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
    LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
    IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

    LUO SHU SQUARE PROTOTYPE #TWO (#114)

    #29 #74 #11
    #20 #38 #56
    #65 #2 #47

    #2
    #31
    #87
    #98
    #136
    #201
    #221
    #268
    #342

    COURSE OF NATURE (#108)

    #26 #27 #28
    #35 #36 #37
    #44 #45 #46

    #45
    #71
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #136
    #172
    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
    #251
    #297
    #324

    #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
    (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

    #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
    (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
    trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
    be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
    little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
    to appear trifling, be too trifling, be insignificant; 1b3) to be
    lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
    1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
    *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
    oneself, be moved to and fro;

    #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
    (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

    Our starting point for investigation was to determine whether there was
    any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
    PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
    disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS
    transformative prototype were identified.

    Given the value (#273) was less distinctive and more likely to occur
    (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
    (#415) and the substantial meta-descriptive IDEA content related to #71
    / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
    BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
    conflation of IDEAS were identified as associated with a TOTAL SOLAR
    ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
    correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
    providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:

    #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
    #273 - *MEMORIAL*,
    #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
    #415 - *TREACHEROUS* *BEHAVIOUR*,
    #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

    Such historical relativism as discordant rationalisation can best be
    understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
    - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
    / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
    GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the
    *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it
    is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
    (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    TETRAD MENTIONS OF [rì (日): *SUN*] @ [

    #1 - WHAT FASCISM IS,
    #5 - GREATEST INVENTION OF STATE,
    #13,
    #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
    #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
    #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019

    {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
    Ego: 19 - FOLLOWING: TS'UNG (#56)}

    #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
    *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue May 14 15:06:49 2024
    XPost: alt.philosophy.taoism, alt.fan.rush-limbaugh, alt.religion.christian.roman-catholic
    XPost: alt.christnet.christianlife

    My apologies since dogs have some affable qualities

    I WANT THE BUDDHIST MAGGOTS TO KNOW THE WE (ie. Ioudaïsmós (G2454):
    *JEWISH* *FAITH* *AND* *WORSHIP*) ARE NOT SECOND CLASS CITIZENS TO YOUR IDOLATRY

    ----------------

    In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and
    refers to the proper or counterclockwise swastika, which is the swastika
    used as a Buddhist symbol which is in the REDUCTIO AD HITLERUM AS TABLE
    TALK IDEA #217 ON 14 MAY 1942 a reversing the engines #164 = [#72, #34,
    #10, #48] as its PRINCIPLE OF MATERIALITY.

    <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>

    [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP: CH'IN
    (#106 - MALE DEME IS UNNAMED {%29})}
    #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#116)}
    #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
    {%34}); Ego: 48 - RITUAL: LI (#164)}

    TELOS TOTAL: #164
    DEME CHECKSUM TOTAL: #240

    #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
    #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
    #8, #30, #400, #9, #1] /
    #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
    #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF* *PERSONS*; 1a1) to come from one place to another, and used both of
    persons arriving and of those *RETURNING*; 1a2) to appear, make one's appearance, come before the public; 1b) metaph.; 1b1) to come into
    being, arise, come forth, show itself, find place or influence; 1b2) be established, become known, to come (fall) into or unto; 1c) to go, to
    follow one;

    #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50]
    = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
    1a) to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
    *TO* *A* *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and
    vigour;

    #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
    (G4516): {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
    capital of the ancient world;

    #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
    sun-rising, east, sun-setting, west (of direction); 1c) sun (as object
    of illicit worship); 1d) openly, publicly (in other phrases); 1e)
    pinnacles, battlements, shields (as glittering or shining);

    #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
    (H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell,
    pit; 1a) *THE* *UNDERWORLD*; 1b) Sheol - the OT designation for the
    abode of the dead; 1b1) place of no return; 1b2) without praise of God;
    1b3) wicked sent there for punishment; 1b4) righteous not abandoned to
    it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>

    wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable,
    4. Wan, 5. Mo, 6. *SCORPION* *DANCE*

    [#14, #51]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>

    [#27]

    zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to educate, 5. to be allowed to marry, 6. courtesy name; style name;
    scholarly or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
    contract, 11. a font; a calligraphic style, 12. the phonetic value of a character; the pronunciation of a character

    [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
    (#14)}
    #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
    [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}

    <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>

    #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423): {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
    3a) from God; 3b) from men; 4) execration;

    #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south edge of Israel;

    #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
    #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;

    #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
    terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;

    #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
    Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
    one'; 1) the ordinary residence and home town of Christ;

    #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
    (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
    *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
    sentence of condemnation; 5) execution of a sentence, punishment; 5a) to
    suffer punishment; 6) the goddess Justice, avenging justice;

    #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
    {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
    exemption from judgment);

    #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
    emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
    space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary places); 1d) place of chaos; 1e) vanity;

    In 1891, the American Buddhist, COLONEL HENRY STEEL OLCOTT, who was the co-founder of Theosophical Society came to Australia and participated in
    a lecture series, which led to a greater awareness of Buddhism in small
    circles of mainly upper-class society. One of the members of the
    Theosophical Society was future Australian Prime Minister ALFRED DEAKIN,
    who had spent three months in India and Sri Lanka in 1890 and wrote a
    book which discussed spiritual matters, including Buddhism.

    The first instance of a monk arriving in Australia was in 1910, when U
    SASANA DHAJA, born E.H. STEVENSON in Yarmouth, arrived from Burma. Over
    the years, various monks visited Australia, but it was not until the
    1970s that a resident monk (named VENERABLE SOMALOKA) arrived from Sri
    Lanka.

    The first specific Buddhist group, the Buddhist Study Group Melbourne,
    was formed in Melbourne in 1938 by LEN BULLEN [#241 - OPERA (PENTECOST:
    #37 - 5 JUNE 1933)], but it collapsed during the Second World War. The
    BUDDHIST SOCIETY OF VICTORIA was formed in 1953, and in 1956 the
    BUDDHIST SOCIETY OF NEW SOUTH WALES was formed. From the 1950s until the
    1970s, the Buddhist Societies were lay organizations which
    self-discussed Buddhism.
    <https://en.wikipedia.org/wiki/Buddhism_in_Australia>

    The clockwise Japanese manji (万字): swastika / Chinese wànji (萬字): myriad; infinity was predominantly publicly used by the former Nazi
    Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
    18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
    ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
    DURING 9-13 FEBRUARY 1954]

    It comes from 卐 which means auspicious or the symbol of the sun or the
    gods.

    #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
    {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame,
    glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

    ALFRED DEAKIN (3 AUGUST 1856 – 7 OCTOBER 1919) was an Australian
    politician, statesman and barrister who served as the second prime
    minister of Australia from 1903 to 1904, 1905 to 1908 and 1909 to 1910.
    He held office as the leader of the Protectionist Party, and in his
    final term as that of the Liberal Party. He is notable for being one of
    the founding fathers of Federation and for his influence in early
    Australian politics.

    DEAKIN was born in Melbourne to middle-class parents. He was elected to
    the Victorian Legislative Assembly in 1879, aged 23, additionally
    working as a barrister and journalist. He held ministerial office
    sporadically beginning in 1883, serving twice as Attorney-General of
    Victoria and aligning himself with liberal and radical reformers. In the
    1890s DEAKIN became one of the leading figures in the movement for the federation of the Australian colonies. He was a delegate to the federal conventions and served on the committees that drafted the federal
    constitution. He later campaigned at a series of referendums and lobbied
    the British government for its adoption.

    After the Federation in 1901, DEAKIN became the inaugural
    Attorney-General of Australia in the ministry led by his close friend
    EDMUND BARTON. He succeeded BARTON as prime minister in September 1903.
    Two subsequent elections in 1903 and 1906 produced an even split between
    three parties, with DEAKIN's Liberal Protectionist Party occupying an
    effective middle ground between the Free Traders and the Australian
    Labor Party (ALP). He left office in April 1904 following an
    unproductive first term but returned in July 1905 and was able to form a functional government with the support of the ALP. He relinquished
    office again in August 1908.

    In 1909, in what became known as the Fusion, DEAKIN controversially led
    his supporters into a union with the Free Traders. Their alliance, based
    on anti-socialism, marked the beginning of a two-party system in federal politics and allowed him to form Australia's first majority government.
    DEAKIN regarded his final term as prime minister, from June 1909 to
    April 1910, as his most productive. However, to his surprise, the ALP
    won a majority in both houses at the 1910 election. He retired from
    politics in 1913, in the early stages of a degenerative neurological
    condition that led to his death at the age of 63. <https://en.wikipedia.org/wiki/Alfred_Deakin>


    #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
    {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame,
    glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

    ----------------

    And doesn't take sufficient pause to consider that on the basis of a
    linguistic analysis associated to any existing Chinese paradigm of
    sovereign identity exhibiting unexplained institutional imperative: truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related
    to a cultic religious / political entity that thereby possesses
    sufficient MENS REA (ie. guilty mind) being a culpability assertion
    which is a robust and reasonable statement, such that it requires
    investigation into the possibility of an agent provocateur to have
    facilitated the disease spread with the intention to effect
    destabilising or overthrow of government.

    We ought to prudently question an individual ALTRUISM relative to the
    EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE

    YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"

    <https://www.youtube.com/watch?v=564u39PJfUI>

    1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

    The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
    to glyph "共" in a text published circa 4 BCE appears to be a
    modernisation as reform

    UNKNOWN GLYPH ASSIGNMENTS:

    60955 assigned glyph "氣" - qì | to heave a sigh
    104194 assigned to glyph "型" - xíng | model
    104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA
    #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

    104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
    updated 24 MARCH 2024 reflects our intuition as correction

    104401 assigned to glyph "覬" - jì | to covet; to long for

    <span title=" | " class="vocabulary" itemprop="HeadwordId" value="104401">𠑩</span>

    104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

    CHANGES:

    5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
    difficult to deal with. 4. difficult to endure from: lì | 1. a
    whetstone, 2. to grind; to sharpen, 3. to *WHET*

    FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)

    The problems are the two world outlooks (ie. the dialectical conception
    and the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW /
    within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE

    YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"

    <https://www.youtube.com/watch?v=XHkSZhYpSBs>

    #52 - 𝌹度 = #503
    COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
    RANGE: noon 08 to 12 AUGUST

    xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly accept

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

    The online text of the Canon of Supreme Mystery (太玄經) with its infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
    GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
    literally 'Buddha's Light Mountain') which is an international Chinese Mahāyāna Buddhist organization and monastic order based in Taiwan that practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗) school of Chan Buddhism which took prominence in Song China (960–1279).

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

    [#9, #55]

    lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
    to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
    8. to govern; to administer; to control, 9. to be about to; to be near;
    to approach, 10. to place oneself; to stay

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

    [#10, #73, #78]

    jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
    stop, 9. Ji, 10. multiple, 11. Ji

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

    [#20, #53, #59]

    zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
    transaction or business related things, 4. to take as one's model as, 5. purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
    honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
    essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong

    [#9, #55, #10, #73, #78, #20, #53, #59]

    <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

    "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
    *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
    SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

    tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

    <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

    #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
    #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
    the name of a little animal, somewhat resembling a lobster, which in
    warm regions lurk, esp. in stone walls; it has a poisonous sting in its
    tail;

    [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
    strike with its tail

    The name of the constellation Scorpius in traditional Chinese is tiān
    xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
    (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]

    #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
    #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
    *TO* *MEET* *WITH*; 1a) of events: to happen or befall;

    #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
    #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
    river; 2) a torrent; 3) floods;

    A Monk was walking alongside a *STREAM* when he saw a Scorpion
    struggling in the water. Knowing that scorpions cannot swim (NOTE:
    scorpions may live as long as two days underwater without breathing and
    can crawl so this story conveys NO MAXIM OF VIRTUE), he quickly plunged
    into the water to rescue it.

    Carefully, he picked the Scorpion up with his fingers and walked to the
    bank. Just when he was about to set the Scorpion down, it turned and
    stung his hand. The Monk being in pain drew his hand back and as a
    result the Scorpion was flung back into the *STREAM*.

    #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
    #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
    down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
    *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;

    When the Monk realized what happened, he went back into the water and
    picked up the Scorpion once again. But just as the Monk was about to set
    the Scorpion down, he was again stung on the hand by it. This scene
    repeated several times until the Monk finally saved the Scorpion.

    A little boy was playing by the *STREAM* when he witnessed this whole
    incident. Being confused, he asked the Monk, “Excuse me. Why do you keep trying to save that Scorpion? It stings you every time you try to rescue
    it.”

    #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
    (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
    1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
    (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
    evil (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j)
    bad, evil, wicked (ethically); 1j1) in general, of persons, of thoughts;
    1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
    *CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
    1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
    misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

    YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"

    <https://www.youtube.com/watch?v=543OewoeQY8>

    <https://www.youtube.com/watch?v=UL_EXAyGCkw>

    The Monk replied, “Dear boy, just as it is the water’s nature to make me wet, so it is the nature of the Scorpion to sting. And just as it is the Scorpion’s nature to sting, it is my nature to save.”

    A meaningful tale that tells us that we should not change our behaviours
    or thoughts based on the behaviours or thoughts of others. We may come
    across those who harm and insult us, due to their ignorance or lack of understanding, but we must never allow their actions to rob us of our
    duties and faith. <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

        #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
        #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
    #10] /
    #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
    {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
    1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
    (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
    1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

    #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
    #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;

    #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
    #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;

    #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
    #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;

    #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
    #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;

    "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
    *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]

    #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;

    IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR SOVEREIGN
    / SACRED / SAPIENT INTELLECTUAL PROPERTY

    #249 - SATOR (#38 - 8 JUNE 2025) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>

    #169 - AREPO (#35 - 24 MAY 2026) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

    #205 - TENET (#33 - 16 MAY 2027) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>





    <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>

    Buddha statue at the Ganden Sumtseling Monastery, also known as
    Sungtseling and Guihuasi. It is the largest Tibetan Buddhist monastery
    in the Yunnan province. Built from 1679 - 1681

    #241 - OPERA (#37 - 4 JUNE 2028) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>

    #161 - ROTAS (#34 - 20 MAY 2029) <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>

        #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
        #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
        #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
    #50, #10] / [#2, #300, #6, #2, #20, #40] /
    #308 as [#300, #6, #2] /
    #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
    #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
    #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
    1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
    come or go back; iii) to return unto, go back, come back; iv) of dying;
    v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
    *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
    to turn back (to God), repent; 4) turn back (from evil); vii) of
    inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
    ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
    iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring back, allow to
    return, put back, draw back, give back, restore, relinquish, give in
    payment; ii) to bring back, refresh, restore; iii) to bring back, report
    to, answer; iv) to bring back, make requital, pay (as recompense); v)
    *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
    *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
    to turn against; viii) to bring back to mind; ix) to show a turning
    away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
    be brought back; 1a6) (Pulal) brought back;

    #9 - 𝌎扶 = #460
    APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
    Danger. (厲)
    FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
    MEANS: Parasites are not worth trusting. (不足賴也)

    [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

    lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to endure

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

    {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG (#571)}

    TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
    attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
    one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
    particular, to attempt to induce one to commit some (esp. carnal) crime;
    2c) tempted to sin;

    ONTIC CHECKSUM TOTAL: #442
    DEME CHECKSUM TOTAL: #253

    #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
    what belongs to others; 2) greedy of gain, *COVETOUS*;

    #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
    #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
    to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

    #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
    #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
    % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
    *BEFOREHAND*;

    #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
    determine, end, fail, finish, be complete, be accomplished, be ended, be
    at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
    an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
    1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
    1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
    to complete, bring to an end, finish; 1b2) to complete (a period of
    time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
    thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be finished, be ended, be completed;

    #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
    (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
    living body, which covers the bones and is permeated with blood) of both
    man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
    or physical origin, generation or relationship; 2b1) born of natural generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
    without any suggestion of depravity; 2c2) the animal nature with
    cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
    *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
    possessed of a body of flesh) whether man or beast; 2e) the flesh,
    denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God;

    <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

    #10 - 𝌏羨 = #461
    APPRAISAL #7: To bend old truths (曲其故)
    Is to wander the road (迂其塗)
    And go along with danger. (厲之訓)
    FATHOMING #7: Bending the old (曲其故)
    MEANS: He only acts to initiate ideas. (爲作意也)

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

    [#68]

    qì (氣): 1. to heave a sigh

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

    [#74]

    xíng (型): 1. model

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

    [#3, #9, #20, #27, #80]

    fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
    beside; to go along with

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

    [#32]

    yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
    include

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

    [#81]

    jì (覬): 1. to covet; to long for

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

    [#23]

    tì (揥): 1. get rid of; ivory hairpin

    [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

    {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

    TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
    #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
    formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
    that which is empty or unreal (of idols) (fig); 1c) wasteland,
    wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

    ONTIC CHECKSUM TOTAL: #136

    #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
    #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
    #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

    #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
    #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
    % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

    #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
    #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
    to give into the hands (of another); 2) to give over into (one's) power
    or use; 2a) to deliver to one something to keep, use, take care of,
    manage; 2b) to deliver up one to custody, to be judged, condemned,
    punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
    deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
    deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
    its ripeness permits; 2f2) gives itself up, presents itself;

    #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
    #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
    1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
    *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

    #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
    #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
    person of the triune God, the Holy Spirit, coequal, coeternal with the
    Father and the Son; 1a) sometimes referred to in a way which emphasises
    his personality and character (the 'Holy' Spirit); 1b) sometimes
    referred to in a way which emphasises his work and power (the Spirit of 'Truth'); 1c) never referred to as a depersonalised force; 2) the
    spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit, the power by which the human being feels, thinks,
    decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
    or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
    soul that has left the body; 3c) a spirit higher than man but lower than
    God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
    conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
    Christ, higher than the highest angels and equal to God, the divine
    nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
    *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
    *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
    *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
    wind, hence the wind itself; 3e2) breath of nostrils or mouth;

    #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
    #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
    *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

    <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>

    HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
    #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
    LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
    IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

    LUO SHU SQUARE PROTOTYPE #TWO (#114)

    #29 #74 #11
    #20 #38 #56
    #65 #2 #47

    #2
    #31
    #87
    #98
    #136
    #201
    #221
    #268
    #342

    COURSE OF NATURE (#108)

    #26 #27 #28
    #35 #36 #37
    #44 #45 #46

    #45
    #71
    #108 – AETHER / SPIRIT / CONSCIOUSNESS
    #136
    #172
    #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
    #251
    #297
    #324


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)