[continued from previous message]
self-government with its own elected representative and parliament.
<https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
On 19 AUGUST 1853 the Legislative Council appointed a select
committee to draft a constitution, which was passed by the Council
on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of
Tasmania, Sir Henry Fox Young had been appointed. The constitution,
calling for a new bicameral parliament received royal assent from
Queen Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council
granted the application to change the colony's name from "Van
Diemen's Land" to "Tasmania", and on 24 OCTOBER 1855, a tumultuous
crowd gathered in Hobart to hear that the Tasmanian Constitution
Act had been granted royal assent.
On 8 FEBRUARY 1856, the old Legislative Council met for the last
time, and between September and OCTOBER, elections were held across
the state for the new Tasmanian Legislative Council, and Tasmanian
House of Assembly.
On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
British Army officer, William Champ as the first Premier of
Tasmania, and the new bicameral parliament met for the first time
on 2 DECEMBER 1856, marking the beginning of self-government for
the Colony of Tasmania.
Tasmania raised a local defence force and total 28 officers and 822
other ranks were sent from the colony which eventually played a
significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
CROSSES WON BY AUSTRALIANS.
<https://en.wikipedia.org/wiki/Colony_of_Tasmania>
EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
(CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg> >>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg> >>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg> >>>>>
[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
#355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
(H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
{UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b)
(Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
*UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be
made a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S >>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
MEMORIAL OCCASION]
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d)
to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG >>>>> (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>> (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>> #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;
DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
#46 #6 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1885 / ARMISTICE DAY 11 NOVEMBER
#342
PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
within the context of international relations diplomacy to refer to
acts of diplomatic slights, duplicity, treachery and hence
infidelity (with respect to perceived promises made to or alliances
formed with other nation states) by monarchs or governments of the
United Kingdom (or Great Britain prior to 1801, or England prior to
1707) in their pursuit of self-interest. Perfidious means not
keeping one's faith or word (from the Latin word perfidia), while
Albion is an ancient and now poetic name for Great Britain.
Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
34 - KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77
- COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup:
24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
AGGRAVATION: CHU (#212)}
By each shining blade a prayer was said, {@5: Sup: 61 -
EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
Ego: 9 - BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS:
TA (#350)}
DEME CHECKSUM TOTAL: #280
#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
#1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 >>>>> = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city
at the south edge of Israel;
YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995" >>>>>
<https://www.youtube.com/watch?v=keWnPZOd2cw>
Another song called "Foggy Dew" was written by Fr (later Canon)
Charles O’Neill (1887–1963) from Portglenone, County Antrim, a
priest of the Diocese of Down and Connor who was then a curate at
St. Peter's Cathedral, Belfast, and later in life was parish priest
of Kilcoo and later Newcastle, County Down. O'Neill was ordained in
St. Patrick's College, Maynooth in 1912. The music is from a
manuscript that was in possession of Kathleen Dallat, sister of
Michael Dallat of Ballycastle. That manuscript gives Carl Hardebeck
as the arranger. It is the same air as the traditional love song
The Moorlough Shore.
"The Foggy Dew" is a product of the political situation in Ireland
in the aftermath of the Easter Rising and World War I.
Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While
they broadly supported the British war effort, they also felt that
one of the moral justifications for the war, "the freedom of small
nations" like Belgium and Serbia, should also be applied to
Ireland, which at that time was under British rule.
The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John
Redmond's call were killed, turned many people against the war.
In 1916, Irish patriots led by James Connolly and Patrick Pearse,
taking advantage of Britain being preoccupied by World War I,
seized some of the major buildings in Dublin including the General
Post Office, while others came out in Ashbourne and Galway in the
Easter Rising.
The brutal response to the Rising, and the execution of its leaders
that followed, marked a turning point for many Irish people. The
public revulsion at the executions added to the growing sense of
alienation from the British government.
Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against
what was then the most powerful empire in the world. In 1919, he
attended the first sitting of the new Irish Parliament, Dáil. The
names of the elected members were called out, but many were absent.
Their names were answered by the reply faoi ghlas ag na Gaill –
"locked up by the English".
These events had a profound effect on O'Neill and some time after
this he wrote The Foggy Dew telling the story of the Easter Rising
and reflecting the thoughts of many Irish people at the time who
now believed that the Irishmen who fought for Britain during the
war should have stayed home and fought for Irish independence instead. >>>>>
O'Neill sums up this feeling in the line, "Twas far better to die
‘neath an Irish sky / Than at Suvla or Sud el Bar".
<https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
#1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō >>>>> (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to
heap up, store up; 1a) to accumulate riches; 1b) to keep in store,
store up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO*
*DAY* *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
*HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
<http://www.grapple369.com/images/Eureka%20Flag.jpeg>
The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in
Victoria, Australia.
<http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
CHENG (#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
#40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to
run; 1a) of persons in haste; 1b) of those who run in a race
course; 2) metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b)
by a metaphor taken from runners in a race, to exert one's self,
strive hard; 2c) to spend one's strength in performing or attaining
something; 2d) word occurs in Greek writings denoting to incur
extreme peril, which it requires the exertion of all one's effort
to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
(H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
2) made of gold; 3) overlaid or covered with gold;
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male
and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, i.e. sons of injustice [for un-
righteous men] or sons of God [for angels]; 1g) people (of a
nation) (pl.); 1h) of lifeless things, i.e. sparks, *STARS*, arrows
(fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
*FACTIONS*, be divided;
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; >>>>> 1) elder sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805):
{UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
#200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or
male ancestor; 1a) either the nearest ancestor: father of the
corporeal nature, natural fathers, both parents; 1b) a more remote
ancestor, the founder of a family or tribe, progenitor of a people,
forefather: so Abraham is called, Jacob and David; 1b1) fathers
i.e. ancestors, forefathers, founders of a nation; 1c) one advanced
in years, a senior; 2) metaph.; 2a) the originator and transmitter
of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused
his own spirit into others, who actuates and governs their minds;
2b) one who stands in a father's place and looks after another in a
paternal way; 2c) a title of honour; 2c1) teachers, as those to
whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it
was by virtue of the wisdom and experience in which they excelled,
to take charge of the interests of others; 2d) God is called the
Father; 2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*,
because he is their creator, upholder, ruler; 2d2) of all rational
and intelligent beings, whether angels or men, because he is their
creator, preserver, guardian and protector; i) of spiritual beings
and of all men; 2d3) of Christians, as those who through Christ
have been exalted to a specially close and intimate relationship
with God, and who no longer dread him as a stern judge of sinners,
but revere him as their reconciled and loving Father; 2d4) the
Father of Jesus Christ, as one whom God has united to himself in
the closest bond of love and intimacy, made acquainted with his
purposes, appointed to explain and carry out among men the plan of
salvation, and made to share also in his own divine nature; i) by
Jesus Christ himself; ii) by the apostles;
dolf <dolfboek@hotmail.com> wrote:
Let me say again especially with regards to RUGBY's rewarding
ISRAEL FOLAU
and his god almighty blasphemous immigrant hatred, that I find it
disgusting to have my good name has been tarnished by an improper
association with the CRONULLA SHARKS...
dolf <dolfboek@hotmail.com> wrote:
You ought to know that in a country region where sport is a
community
hedonism that the easiest way to acquire an adverse reputation is >>>>>>> to have a
friendship with someone who plays sport--you will be gossiped
about for
self aggrandisement.
One does not seek their heroism as any affirmation upon one's
life nor
their approval and it is far better to be a stranger amongst them >>>>>>> in one's
sojourn towards eternity.
They're not here to greet you as comrades today and they will not >>>>>>> be there
in the hereafter.
<https://m.youtube.com/watch?v=IJWlBfo5Oj0>
dolf <dolfboek@hotmail.com> wrote:
They are vile and disgusting persons who are not my people -- we >>>>>>>> have left
that city to never return and shaken the dust off our feet...
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
dolf <dolfboek@hotmail.com> wrote:
dolf <dolfboek@hotmail.com> wrote:
You are getting desperate dude -- that's a fake profile ... >>>>>>>>>> I've asked them to remove that depravity of misrepresented >>>>>>>>>> association
Nomen Nescio <nobody@dizum.com> wrote:
https://sharksforever.com/index.php?members/dolf-boek.325/#about >>>>>>>>>>>
I've nothing to do with JINGOSTIC ANZAC MURDERERS OF GAY MEN... >>>>>>>>>>
<http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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