[continued from previous message]

on President BIDEN’S campaign “rhetoric” (ie. a comment made to donors >> about putting DONALD TRUMP in a "bullseye," calling the verbiage a
mistake), which has demonised the former president.

We understand that the FBI is still looking for clues on a potential
motive for Crooks, a registered Republican described as a quiet,
respectful young man by former high school peers and teachers. Are
they considering propaganda and fake news via social media as the
likely cause for the perpetrator's world perception? Since you can't
see the cause of exposure, your only opportunity is to observe any
posting history.

The informal research metaphysical hypothesis consideration is that
since the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as
consequential to a #30 - BOLD RESOLUTION (YI) selector media action in
being promiscuous relative to the temporality is whether the #549 -
MORPHOSIS process can be a deterministic dialectic progression.

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL]
@ [

#1  - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>



Since the #549 - MORPHOSIS as deterministic dialectic progression to
the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict
with the SUPERNAL vCORAL characteristic of any innate PERSONA it
therefore implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY
DELIMITER dynamic as LIMIT grounding where the #72 - AUTONOMOUS
PROTOTYPE is the UNLIMITED world of change and causality which has a
temporal immersive interoperability.

The temporal slots will give #nnn elements which convey a priority
grounding for possible action... so another means is to look at both
the timestamp for SMS and memeBrain of the text.  Since you don't have
any equivalent of photofit as rules (ie. a dialectic of descriptors)
which describe the psychological disposition.

However, we have already conveyed the probable principle causative
idea #264 / #343 so hypothetically any textual memeBrain which
intersects to ought then convey a plausible thought dynamic and any
#451 - PRAXIS OF RATIONALITY will be paired to inherent unresolved
difficulties.

So for instance if an idea such as #216 is both a meta descriptor to
the nature of a crime and a dynamic associator connected to the text
"I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
shooting that took place in San Diego on 29 JANUARY 1979 where the
perpetrator allegedly told classmates: "I don't like Mondays. This
livens up the day. I have to go now. I shot a pig, I think, and I want
to shoot more. I'm having too much fun")

Another way is to look up the causative idea #264 / #343 as being a
recurring temporal heuristic and thereby observe any corresponding
behaviour within that specific time-slot, but the possibility of such
a "finger print" is remote.

0515 HRS on 12 July 2024 [264, 343]
1545 HRS on 12 July 2024 [264, 343]

Here is an example URL as conjectural prototype:

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>

That's only an informal research perspective which has not been
subject to peer review.

After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic
constituted by the entire 20 minute slots which gives multiple cogito
[] array / category dispersals or only as singularity.

     #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70,
#400, #20, #40] /
#520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath
(H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
*PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>



#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE:
CHUNG (#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
(#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
(#203)}

TELOS TOTAL: #203
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186

APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)

qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely

sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]

dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
4. to be open; to be connected, 5. to realize; to complete; to
accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
*TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting;
constant; unchanging, 10. generous; magnanimous, 11. commonly;
everywhere, 12. arbitrary; freely come and go

#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a)
(Qal) to shoot (arrows); 1b) (Piel) to cast, cast down, throw down;
1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
to give thanks;

#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] =
maskîyth (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure,
imagination, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) *IMAGINATION*, *CONCEIT*;

"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>

FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE
EARTH." [Ezekiel 8:12]

#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] =
zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring;
1a) a sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring,
descendants, posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a
practitioner of righteousness (fig.); 1f) sowing time (by meton);

#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, i.e. sons of injustice [for un- righteous
men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
a guild, order, class;

#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] =
Bêyth-ʼÊl (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of
God'; 1) ancient place and seat of worship in Ephraim on border of
Benjamin, identified with Luz (former name); 2) a place in south
country of Judah, not far from Beersheba and Ziklag;

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT
SONG AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN
LEAVING HIS JAPANESE GIRL BEHIND:

The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” >> by Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been >> interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll
try to assist further! 😊"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

<https://www.youtube.com/watch?v=mEPShI51e4M>

[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#30 {@2: Sup: 3 - MIRED: HSIEN (#57); Ego: 30 - BOLD RESOLUTION: YI
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}
#55 {@3: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 55 - DIMINISHMENT: CHIEN (#139 - I HAVE NOT SLAUGHTERED
THE SACRED ANIMALS {%13})}
#48 {@4: Sup: 25 - CONTENTION: CHENG (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 48 - RITUAL: LI (#187)}
#41 {@5: Sup: 66 - DEPARTURE: CH'U (#206); Ego: 41 - RESPONSE: YING
(#228 - I HAVE NO UNJUST PREFERENCES {%40})}
#66 {@6: Sup: 51 - CONSTANCY: CH'ANG (#257); Ego: 66 - DEPARTURE: CH'U
(#294)}
#59 {@7: Sup: 29 - DECISIVENESS: TUAN (#286); Ego: 59 - MASSING: CHU
(#353)}
#68 {@8: Sup: 16 - CONTACT: CHIAO (#302); Ego: 68 - DIMMING: MENG (#421)}
#69] {@9: Sup: 4 - BARRIER: HSIEN (#306); Ego: 69 - EXHAUSTION:
CH'IUNG (#490)}

TELOS TOTAL: #490
ONTIC CHECKSUM TOTAL: #706

#281 - ONTIC CHECKSUM TOTAL: #706 as [#70, #80, #70, #10, #1, #50] =
hopoîos (G3697): {UMBRA: #500 % #41 = #8} 1) of *WHAT* *SORT* *OR*
*QUALITY*, what manner of;

#146 - MALE CHECKSUM TOTAL: #306 as [#5, #40, #30, #1, #20, #10, #40]
= mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1) *MESSENGER*,
*REPRESENTATIVE*; 1a) messenger; 1b) angel; 1c) the theophanic angel;

#376 - MALE CHECKSUM TOTAL: #306 as [#5, #300, #10, #1, #50, #10] =
nâshâʼ (H5377): {UMBRA: #351 % #41 = #23} 1) *TO* *BEGUILE*,
*DECEIVE*; 1a) (Niphal) to be beguiled; 1b) (Hiphil) to beguile,
deceive; 1c) (Qal) utterly (infinitive);

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
#50] /
#1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
#300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to
strike, beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand;
1b) of mourners, to smite their breast; 2) to smite one on whom he
inflicts punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*,
*DISQUIET* *ONE'S* *CONSCIENCE*;

#162 - MALE CHECKSUM TOTAL: #306 as [#1, #70, #6, #80, #5] = ʻûwph
(H5774): {UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, *FLY* *ABOUT*, *FLY*
*AWAY*; 1a) (Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil)
to cause to fly, light upon; 1c) (Polel); 1c1) to fly about or to and
fro; 1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly
away; 2) (Qal) to cover, be dark; 3) gloom;

#929 - MALE CHECKSUM TOTAL: #306 as [#400, #400, #70, #50, #3, #6] =
ʻânag (H6026): {UMBRA: #123 % #41 = #41} 1) *TO* *BE* *SOFT*, *BE*
*DELICATE*, *BE* *DAINTY*; 1a) (Pual) to be delicate; 1b) (Hithpael);
1b1) to be of dainty habit, be pampered; 1b2) to be happy about, take
exquisite delight; 1b3) to make merry over, make sport of;

As systems engineering consideration, then using a radiocontrast
technique to improve the visibility of internal bodily structures
which is here the thought stimulus [ie. #315 - ἄρδις: edge or sharp
point + contrast from latin contrāstāre, (“to resist", "to withstand”) >> from Latin contrā (“against”) + stō, stāre (“to stand”)] being the
#312 - contradictory antithesis as the concept of mind and cohere
specific memetic objects as then #364 - WHAT IF ENQUIRY to assay
whether it constitutes #230 - DISCERNMENT or #249 - STUPID INSOLENCE
INCLINED BY HATRED.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:比>

[#12, #33, #34]

bì (比): 1. to associate with; be near, 2. to compare; to contrast, 3.
used for comparison, 4. Kangxi radical 81, 5. by the time that; when,
6. to gesture (with hands), 7. to make an analogy, 8. an analogy, 9.
an example

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:度>

[#39, #52, #60]

dù (度): 1. capacity; degree; a standard; a measure, 2. to estimate;
to calculate, 3. to pass; to transit; to cross; to ferry over; to go
beyond, 4. amount, 5. to save; to rescue; to liberate; to overcome, 6.
musical or poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend
time; to pass time, 10. kilowatt-hour, 11. degree

#230 = [#12, #33, #34, #39, #52, #60]

<http://www.grapple369.com/Savvy/?date:2024.7.16&male:249&feme:230&ontic:399&deme:254&idea:230>

[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 -
YOUTHFULNESS: T'UNG (#12)}
#33, {@2: Sup: 45 - GREATNESS: TA (#57); Ego: 33 - CLOSENESS: MI (#45
- I AM NOT A DOER OF WRONG {%1})}
#34, {@3: Sup: 79 - DIFFICULTIES: NAN (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 34 - KINSHIP: CH'IN (#79)}
#39, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 39 - RESIDENCE: CHU (#118 - MALE DEME IS UNNAMED {%5})}
#52, {@5: Sup: 8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 52 - MEASURE: TU (#170)}
#60] {@6: Sup: 68 - DIMMING: MENG (#249); Ego: 60 - ACCUMULATION: CHI
(#230)}

TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #399
DEME CHECKSUM TOTAL: #254

#679 - ONTIC CHECKSUM TOTAL: #399 as [#6, #5, #8, #50, #10, #600] =
chânâh (H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline,
encamp, bend down, *LAY* *SIEGE* *AGAINST*; 1a) (Qal); 1a1) to
decline; 1a2) to encamp;

#464 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1] /
#514 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1,
#50] = miséō (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, *PURSUE*
*WITH* *HATRED*, detest; 2) to be hated, detested;

#1526 - FEME CHECKSUM TOTAL: #230 as [#700, #5, #400, #200, #1, #200,
#9, #1, #10] = pseúdomai (G5574): {UMBRA: #1230 % #41 = #41} 1) to
lie, *TO* *SPEAK* *DELIBERATE* *FALSEHOODS*; 2) to deceive one by a
lie, to lie to;

#1301 - MALE CHECKSUM TOTAL: #249 as [#500, #30, #400, #1, #100, #70,
#200] = phlýaros (G5397): {UMBRA: #1301 % #41 = #30} 1) of persons
uttering or *DOING* *SILLY* *THINGS*, *GARRULOUS*, *BABBLING*; 2) of
things, foolish, trifling, vain;

#1318 - MALE CHECKSUM TOTAL: #249 as [#400, #2, #100, #9, #7, #800] =
hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to
behave insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY*
*AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of
one who injures another by speaking evil of him;

#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RADIOCONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x
#364 / #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>

     #404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA: #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*,
*USAGE*; 1a) decree, edict, commission; 1b) law, rule;

Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature instinctive
but may not be sufficiently self aware for optimal or strategic bearing.

That's just a brief sketch to conceptualise the moment as our
contribution to a reasonable universe of discourse, but we must think
some more on that and then devise a metalogic time based process for
assaying rhetorical devisiveness as being consequential -- but whose
and what role has propaganda?

EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS
ANOTHER PARTY:

GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>




[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego:
62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)} >>> #33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI
(#257)}
#10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#267)}
#19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
(#286)}
#15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)} >>> #5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO
(#306)}

TELOS TOTAL: #306
ONTIC CHECKSUM TOTAL: #166
DEME CHECKSUM TOTAL: #595

 From a metalogic perspective, it ought to be possible for a SYSTEMS
ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
INTELLIGENCE as probability enquiry against both existent METADATA
and establishing future WATCH ZONES for a determination of any
propensity towards CONDOM USAGE as a considerate civil sexual conduct
directed towards another party by the IDEA pairing MALE: #411 =
môwledeth (H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs
(G3751): *GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL
HEURISTIC GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5]
PROTOTYPE as being an outcome to our informal research CASE STUDY as
considerations of consciousness instantiation which have been
validated by cogent spontaneous enquiries made against BING COPILOT /
CHAT GPT within an available five minute temporal window, by which we
then appraise a conformity with our NEURAL LINGUISTIC PRAGMA as
HEBREW / GREEK lexicon as tendered temporal [24 x 7 x 13 x 49]
markers but may otherwise include DIALECTIC RULES as a LINGUA FRANCA
and EXPERT KNOWLEDGE construct.

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>

EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION OF FAILED POLITICAL
ASSASSINATION OF SATURDAY 13 JULY 2024:

GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>





[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
CH'A (#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM
NOT A MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS
UNNAMED {%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8});
Ego: 38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG
(#282)}
#56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH:
CHIN (#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL:
SHAO (#343)}

TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351

#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600,
#8, #40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345):
{UMBRA: #2312 % #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO*
*TRANSFORM*;

#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600]
= ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a)
personal; 1b) national;

#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4)
*TO* *GATHER* *AND* *TAKE**AWAY*, remove, withdraw; 1b) (Niphal);
1b1) *TO* *ASSEMBLE*, *BE* *GATHERED*; 1b2) (pass of Qal 1a2); i) to
be gathered to one's fathers; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;





<https://x.com/WSJ/status/1812267417902448933>

X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret
Service shot and killed a suspected shooter at Donald Trump’s rally,
according to law enforcement officials. It wasn’t clear what type of
weapon the suspect shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>

#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6,
#400] = mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*,
*DOMINION*, *REIGN*, sovereignty; 1a) kingdom, realm; 1b)
sovereignty, dominion; 1c) reign;

#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50,
#70, #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become,
i.e. to come into existence, begin to be, receive being; 2) to
become, i.e. *TO* *COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3)
*TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
3a) of men appearing in public; 4) to be made, finished; 4a) of
miracles, to be performed, wrought; 5) to become, be made;

#910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300,
#5, #200] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend
from a higher place to a lower; 1a) to fall (either from or upon);
1a1) to be thrust down; 1b) metaph. to fall under judgment, came
under condemnation; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) *OF* *THOSE* *OVERCOME* *BY* *TERROR* *OR* *ASTONISHMENT* or
grief or under the attack of an evil spirit or of falling dead
suddenly; 2a3) the dismemberment of a corpse by decay; 2a4) to
prostrate one's self; 2a5) used of suppliants and persons rendering
homage or worship to one; 2a6) to fall out, fall from i.e. shall
perish or be lost; 2a7) to fall down, fall into ruin: of buildings,
walls etc.; 2b) to be cast down from a state of prosperity; 2b1) to
fall from a state of uprightness; 2b2) to perish, i.e come to an end,
disappear, cease; i) of virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO*
*LONGER* *HAVE* *FORCE*; i) of sayings, precepts, etc.; 2b4) *TO*
*BE* *REMOVED* *FROM* *POWER* *BY* *DEATH*; 2b5) to fail of
participating in, miss a share in;

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY

[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION:
CHI (#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2});
Ego: 45 - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
SHAO (#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 -
RELEASE: SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
CH'A (#142)}

TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110

#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh
(H7411): {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a)
(Qal); 1a1) to throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b)
(Piel) to throw down; 2) to beguile, deceive, mislead, deal
treacherously; 2a) (Piel); 2a1) to beguile, deceive, mislead, trick;
2a2) to deal treacherously with, betray;

#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a)
(Qal) to shoot (arrows); 1b) (Piel) to cast, cast down, throw down;
1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to confess,
confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin);
1d2) to give thanks;

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] =
yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast,
pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3)
*TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be
shot; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point
out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;

You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
*SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì
(日)] is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予
感] ABOUT THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS):
"THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and
by the temporal [#START ... ♻︎ ... #END] interleaving with a selective >>> GRAPPLE (264 - *KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY*
*TERROR*)@[] PROTOTYPE dialectic as neurological stimulus (not the
HAVANA SYNDROME) that occurs independently from the catalyst action
nevertheless has a cohering effect in "RECONCILING THE RUSSIAN TO THE
FATAL NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941] >>>
yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
undesirable nature, is going to happen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

[#6, #50, #58]

yǔ (予): 1. to give, 2. I

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

[#42]

gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3.
emotion; feeling, 4. to touch (the heart); to move, 5. to be
thankful; to feel grateful, 6. to influence, 7. to shake, 8. to
exclaim; to moan, 9. sense

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS
{%21})}

TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10,
#6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure,
storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of
food or drink; 1c) treasure-house, treasury; 1c1) treasure-house;
1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF
*WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of God for
rain, *SNOW*, hail, wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
(H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3)
shield, large shield, buckler; 3a) *SHIELD*;

EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
"With respects to the assertion of "PRACTICE ETHOS" which is claimed
by your letter, it is not immediately self apparent by the PARTNERS
OF THE PRACTICE usage of a cross on a red square for its logo,
whether this as an absurdity thereby constitutes a conformity to the
Chinese notion: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): a
symbol; a work of calligraphy. If so what then is implied by an
interpretation of it as a religious symbol in being an #92 = [#14,
#51, #27] as [#80, #8, #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as
an immutable foreboding to continually remind us of ROMAN DOMINION by
its capacity whether ORGANISATIONALLY or by NEOPHYTE AGENCY to compel
a CORPORAL or CAPITAL PUNISHMENT, and if so what is the nature of any
Christian association as organizational ethos?

#418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;

#916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] =
shâphak (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out,
spill; 1a) (Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*);
1a3) to pour out (anger or heart) (fig); 1b) (Niphal) to be poured
out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael);
1d1) to be poured out; 1d2) to pour out oneself;

[continued in next message]

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