• Re: THE MASTURBATING PACIFIST a short film by Dolf Boek

    From dolf@21:1/5 to Nomen Nescio on Fri Aug 2 22:04:09 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    You mean that you leprechaun action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION " with a soundtrack from the wailing wenches ensemble "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred character, or
    the disrespectful, contemptuous, or destructive treatment of that which is
    held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components, particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of any aspect of Judaism and its beliefs and practices as commanded in the Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH INIQUITY IS DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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  • From dolf@21:1/5 to dolf on Fri Aug 2 22:09:40 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    We will not accept apologies from either the RAAF / MILITARY / GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future generations
    and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII CEMETERY DESECRATION " with a soundtrack from the wailing wenches ensemble "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred character, or
    the disrespectful, contemptuous, or destructive treatment of that which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components, particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of any aspect of Judaism and its beliefs and practices as commanded in the Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH INIQUITY IS DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>




    --

    Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
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  • From dolf@21:1/5 to dolf on Sat Aug 3 08:52:10 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    Accordingly, we are desirous to make it abundantly clear with respects
    to our being subjected to a habitual unaccountable obmutescence and
    unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
    contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH A
    VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING PROWESS)
    and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION" JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH PERSECUTION by protagonists with an entitlement purveying seditious action of HIJACKING
    THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018 CENTENNIAL, that no persons
    adhering to ROMAN CATHOLICISM as #205 - TENET OF BELIEF nor any persons
    having membership of an UNION exhibiting the #205 - EUREKA FLAG symbol
    or such persons as being members of the RETURNED SERVICES LEAGUE are to
    be associated with our #511 / #549 - GOSPEL and its GODHEAD technology
    until legal matters of unconstitutional ANZAC "PERFIDE ALBION" JINGOISM
    as human rights abuses are resolved.

    NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356
    HOURS ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by DOLF
    BOEK go to Rotten Tomatoes at once!"

    DOLF @ 0804 HOURS ON 3 AUGUST 2024: "You mean that your duǎn yāo jīng (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT MEN WHO GAVE
    THEIR LIVES SO WE COULD LIVE OURS" from the wailing wenches ensemble as
    chorus didn't make the shortlist?

    duǎn yāo jīng (短妖精): *LEPRECHAUN*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
    #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

    Desecration is the act of depriving something of its sacred character,
    or the disrespectful, contemptuous, or destructive treatment of that
    which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly if those systems are part of naturalistic spiritual
    religion. To respectfully remove the sacred character of a place or an
    object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as
    to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of
    any aspect of Judaism and its beliefs and practices as commanded in the
    Torah and Jewish Law and hence of God, is known as Chillul Hashem from
    the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018
    CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED
    INIQUITY IS DEPRAVED..."

    FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE HATRED
    - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER RACE EFFECT
    AS A GENERALIZED PHENOMENON EXPERIENCE"

    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
    either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
    APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>


    Revision Date: 3 August 2024

    On 3/8/2024 08:09, dolf wrote:
    We will not accept apologies from either the RAAF / MILITARY / GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION " with a soundtrack from the wailing wenches ensemble >> "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" >> chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred character, or
    the disrespectful, contemptuous, or destructive treatment of that which is >> held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components, particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is
    deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as to >> what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of any >> aspect of Judaism and its beliefs and practices as commanded in the Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the Hebrew >> meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its
    adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH INIQUITY IS
    DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>





    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sat Aug 3 10:00:24 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    WE WISH TO MAKE IT VERY CLEAR ON THIS SABBATH DAY THAT YOU ARE NEVER
    GOING TO BE FORGIVEN

    guāng zhe (光著): bare; naked

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:光>

    #416 = [#11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
    only, 5. to bare; to go naked, 6. bare; naked, 7. glory; honor, 8.
    scenery, 9. smooth, 10. used up, 11. sheen; lustre; gloss, 12. time; a
    moment, 13. grace; favor, 14. Guang, 15. to manifest, 16. welcome

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

    [#68]

    zhe (著): 1. indicates that an action is continuing, 2. to catch; to
    receive; to suffer; to touch; to contact, 3. outstanding, 4. to contact;
    to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a
    command, 7. to attach; to grasp, 8. indicates an accompanying action, 9.
    to add; to put, 10. a chess move, 11. a trick; a move; a method, 12. OK,
    13. to fall into [a trap], 14. to ignite, 15. to fall asleep, 16.
    whereabouts; end result, 17. to appear; to manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to write, 21. to record, 22. a
    document; writings, 23. Zhu, 24. expresses that a continuing process has
    a result, 25. as it turns out; coincidentally, 26. to arrive, 27. to
    result in, 28. to command, 29. a strategy, 30. to happen; to occur, 31.
    space between main doorway and a screen, 32. somebody attached to a
    place; a local

    #484 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:機>

    [#24]

    jī (機): 1. a machine, 2. impulse; stimulus; motion, 3. opportunity;
    chance, 4. a turning point; an important affair, 5. adaptable; flexible,
    6. opportunity; chance, 7. crossbow trigger, 8. a latch; a trigger, 9. a mechanism, 10. efficient; effective, 11. skill, 12. a loom [weaving],
    13. an airplane, 14. a plan; a scheme

    #508 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74, #24]

    #1387 - MALE CHECKSUM TOTAL: #585 as [#80, #1, #100, #5, #10, #200, #1,
    #20, #300, #70, #400, #200] = pareísaktos (G3920): {UMBRA: #987 % #41 =
    #3} 1) *SECRETLY* *OR* *SURREPTITIOUSLY* *BROUGHT* *IN*; 2) one who has
    stolen in;

    #1642 - FEME CHECKSUM TOTAL: #427 as [#200, #400, #50, #1, #3, #800,
    #50, #10, #7, #70, #40, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642
    % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* *WITH* *ONE*, to help one in
    striving;

    #435 - ONTIC CHECKSUM TOTAL: #907 as [#1, #3, #70, #50, #300, #1, #10] =
    ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
    lead by laying hold of, and this way to bring to the point of
    destination: of an animal; 1b) to lead by accompanying to (into) a
    place; 1c) to lead with one's self, attach to one's self as an
    attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
    justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
    to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
    *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
    keep or celebrate a feast, etc.; 4) to go, depart;

    #477 - DEME CHECKSUM TOTAL: #238 as [#6, #5, #300, #100, #10, #50, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) *TO* *GIVE* *TO* *DRINK*, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) to
    water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to be watered;
    1c) (Niphal) variant;

    #508 as [#6, #2, #300, #200] / [#2, #300, #200, #6] = bâsâr (H1320):
    {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
    1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
    *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
    frail or erring (man against God); 1f) all living things; 1g) animals;
    1h) mankind;






    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH STRIPPERS,
    GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

    #484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 % #41
    = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to
    remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive);
    i) to uncover oneself; ii) to discover or show oneself; iii) to reveal
    himself (of God); 1b2) (passive); i) to be uncovered; ii) to be
    disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c)
    (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) *NAKEDNESS*; ii) general;
    1c2) to disclose, discover, lay bare; 1c3) to make known, show, reveal;
    1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
    into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
    be uncovered; 1g2) to reveal oneself;

    #861 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80, #70,
    #4, #1] /
    #1710 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #800, #50] = tetrápous (G5074): {UMBRA: #1456 % #41 = #21} 1) a *FOURFOOTED* *ANIMAL*;

    tiān jī (天機): mystery known only to heaven (archaic); inscrutable twist of fate; fig. top secret

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

    #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
    #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

    tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. *SKY*, 6. *WEATHER*,
    7. *FATHER*; *HUSBAND*, 8. a necessity, 9. season, 10. destiny, 11. very
    high; sky high [prices], 12. very

    #1309 as [#3, #100, #8, #3, #70, #100, #70, #400, #50, #300, #5, #200] = grēgoreúō (G1127): {UMBRA: #1489 % #41 = #13} 1) to watch; 2) metaph.
    give strict attention to, be cautious, active; 2a) *TO* *TAKE* *HEED*
    *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE* *SOME* *DESTRUCTIVE*
    *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*;

    #26 - ONTIC CHECKSUM TOTAL: #68 as [#6, #10, #4, #6] /
    #69 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #4, #10, #40] = yâd
    (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b)
    strength, power (fig.); 1c) side (of land), part, portion (metaph.)
    (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
    1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
    axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
    tabernacle); 1d7) *A* *PHALLUS*, *A* *HAND* (meaning unsure); 1d8) wrists;


    Accordingly, we are desirous to make it abundantly clear with respects
    to our being subjected to a habitual unaccountable obmutescence and
    unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
    contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH A
    VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING PROWESS)
    and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION" JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH PERSECUTION by protagonists with an entitlement purveying seditious action of HIJACKING
    THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018 CENTENNIAL, that no persons
    adhering to ROMAN CATHOLICISM as #205 - TENET OF BELIEF nor any persons
    having membership of an UNION exhibiting the #205 - EUREKA FLAG symbol
    or such persons as being members of the RETURNED SERVICES LEAGUE are to
    be associated with our #511 / #549 - GOSPEL and its GODHEAD technology
    until legal matters of unconstitutional ANZAC "PERFIDE ALBION" JINGOISM
    as human rights abuses are resolved.

    NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356
    HOURS ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by DOLF
    BOEK go to Rotten Tomatoes at once!"

    DOLF @ 0804 HOURS ON 3 AUGUST 2024: "You mean that your duǎn yāo jīng (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT MEN WHO GAVE
    THEIR LIVES SO WE COULD LIVE OURS" from the wailing wenches ensemble as
    chorus didn't make the shortlist?

    duǎn yāo jīng (短妖精): *LEPRECHAUN*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
    #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

    Desecration is the act of depriving something of its sacred character,
    or the disrespectful, contemptuous, or destructive treatment of that
    which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly if those systems are part of naturalistic spiritual
    religion. To respectfully remove the sacred character of a place or an
    object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as
    to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of
    any aspect of Judaism and its beliefs and practices as commanded in the
    Torah and Jewish Law and hence of God, is known as Chillul Hashem from
    the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018
    CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED
    INIQUITY IS DEPRAVED..."

    FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE HATRED
    - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER RACE EFFECT
    AS A GENERALIZED PHENOMENON EXPERIENCE"

    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
    either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
    APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>


    Revision Date: 3 August 2024

    On 3/8/2024 08:09, dolf wrote:
    We will not accept apologies from either the RAAF / MILITARY / GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION " with a soundtrack from the wailing wenches ensemble >> "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" >> chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred character, or
    the disrespectful, contemptuous, or destructive treatment of that which is >> held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components, particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is
    deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as to >> what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of any >> aspect of Judaism and its beliefs and practices as commanded in the Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the Hebrew >> meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its
    adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH INIQUITY IS
    DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>





    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sat Aug 3 10:11:16 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    CORRECTION:

    WE WISH TO MAKE IT VERY CLEAR ON THIS SABBATH DAY THAT YOU ARE NEVER
    GOING TO BE FORGIVEN

    guāng zhe (光著): bare; naked

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:光>

    #416 = [#11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
    only, 5. to bare; to go naked, 6. bare; naked, 7. glory; honor, 8.
    scenery, 9. smooth, 10. used up, 11. sheen; lustre; gloss, 12. time; a
    moment, 13. grace; favor, 14. Guang, 15. to manifest, 16. welcome

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

    [#68]

    zhe (著): 1. indicates that an action is continuing, 2. to catch; to
    receive; to suffer; to touch; to contact, 3. outstanding, 4. to contact;
    to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a
    command, 7. to attach; to grasp, 8. indicates an accompanying action, 9.
    to add; to put, 10. a chess move, 11. a trick; a move; a method, 12. OK,
    13. to fall into [a trap], 14. to ignite, 15. to fall asleep, 16.
    whereabouts; end result, 17. to appear; to manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to write, 21. to record, 22. a
    document; writings, 23. Zhu, 24. expresses that a continuing process has
    a result, 25. as it turns out; coincidentally, 26. to arrive, 27. to
    result in, 28. to command, 29. a strategy, 30. to happen; to occur, 31.
    space between main doorway and a screen, 32. somebody attached to a
    place; a local

    #484 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:機>

    [#24]

    jī (機): 1. a machine, 2. impulse; stimulus; motion, 3. opportunity;
    chance, 4. a turning point; an important affair, 5. adaptable; flexible,
    6. opportunity; chance, 7. crossbow trigger, 8. a latch; a trigger, 9. a mechanism, 10. efficient; effective, 11. skill, 12. a loom [weaving],
    13. an airplane, 14. a plan; a scheme

    #508 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74, #24]

    #1387 - MALE CHECKSUM TOTAL: #585 as [#80, #1, #100, #5, #10, #200, #1,
    #20, #300, #70, #400, #200] = pareísaktos (G3920): {UMBRA: #987 % #41 =
    #3} 1) *SECRETLY* *OR* *SURREPTITIOUSLY* *BROUGHT* *IN*; 2) one who has
    stolen in;

    #1642 - FEME CHECKSUM TOTAL: #427 as [#200, #400, #50, #1, #3, #800,
    #50, #10, #7, #70, #40, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642
    % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* *WITH* *ONE*, to help one in
    striving;

    #435 - ONTIC CHECKSUM TOTAL: #907 as [#1, #3, #70, #50, #300, #1, #10] =
    ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
    lead by laying hold of, and this way to bring to the point of
    destination: of an animal; 1b) to lead by accompanying to (into) a
    place; 1c) to lead with one's self, attach to one's self as an
    attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
    justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
    to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
    *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
    keep or celebrate a feast, etc.; 4) to go, depart;

    #477 - DEME CHECKSUM TOTAL: #238 as [#6, #5, #300, #100, #10, #50, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) *TO* *GIVE* *TO* *DRINK*, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) to
    water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to be watered;
    1c) (Niphal) variant;

    #508 as [#6, #2, #300, #200] / [#2, #300, #200, #6] = bâsâr (H1320):
    {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
    1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
    *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
    frail or erring (man against God); 1f) all living things; 1g) animals;
    1h) mankind;

    #897 as [#7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 =
    #31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed; 1c) *SEMEN*
    virile; 1d) offspring, descendants, posterity, children; 1e) of moral
    quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time
    (by meton);




    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH STRIPPERS,
    GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

    #484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 % #41
    = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to
    remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive);
    i) to uncover oneself; ii) to discover or show oneself; iii) to reveal
    himself (of God); 1b2) (passive); i) to be uncovered; ii) to be
    disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c)
    (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) *NAKEDNESS*; ii) general;
    1c2) to disclose, discover, lay bare; 1c3) to make known, show, reveal;
    1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
    into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
    be uncovered; 1g2) to reveal oneself;

    #861 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80, #70,
    #4, #1] /
    #1710 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #800, #50] = tetrápous (G5074): {UMBRA: #1456 % #41 = #21} 1) a *FOURFOOTED* *ANIMAL*;

    tiān jī (天機): mystery known only to heaven (archaic); inscrutable twist of fate; fig. top secret

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

    #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
    #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

    tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. *SKY*, 6. *WEATHER*,
    7. *FATHER*; *HUSBAND*, 8. a necessity, 9. season, 10. destiny, 11. very
    high; sky high [prices], 12. very

    #1309 as [#3, #100, #8, #3, #70, #100, #70, #400, #50, #300, #5, #200] = grēgoreúō (G1127): {UMBRA: #1489 % #41 = #13} 1) to watch; 2) metaph.
    give strict attention to, be cautious, active; 2a) *TO* *TAKE* *HEED*
    *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE* *SOME* *DESTRUCTIVE*
    *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*;

    #26 - ONTIC CHECKSUM TOTAL: #68 as [#6, #10, #4, #6] /
    #69 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #4, #10, #40] = yâd
    (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b)
    strength, power (fig.); 1c) side (of land), part, portion (metaph.)
    (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
    1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
    axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
    tabernacle); 1d7) *A* *PHALLUS*, *A* *HAND* (meaning unsure); 1d8) wrists;


    Accordingly, we are desirous to make it abundantly clear with respects
    to our being subjected to a habitual unaccountable obmutescence and
    unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
    contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH A
    VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING PROWESS)
    and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION" JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH PERSECUTION by protagonists with an entitlement purveying seditious action of HIJACKING
    THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018 CENTENNIAL, that no persons
    adhering to ROMAN CATHOLICISM as #205 - TENET OF BELIEF nor any persons
    having membership of an UNION exhibiting the #205 - EUREKA FLAG symbol
    or such persons as being members of the RETURNED SERVICES LEAGUE are to
    be associated with our #511 / #549 - GOSPEL and its GODHEAD technology
    until legal matters of unconstitutional ANZAC "PERFIDE ALBION" JINGOISM
    as human rights abuses are resolved.

    NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356
    HOURS ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by DOLF
    BOEK go to Rotten Tomatoes at once!"

    DOLF @ 0804 HOURS ON 3 AUGUST 2024: "You mean that your duǎn yāo jīng (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT MEN WHO GAVE
    THEIR LIVES SO WE COULD LIVE OURS" from the wailing wenches ensemble as
    chorus didn't make the shortlist?

    duǎn yāo jīng (短妖精): *LEPRECHAUN*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4.
    fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
    #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

    Desecration is the act of depriving something of its sacred character,
    or the disrespectful, contemptuous, or destructive treatment of that
    which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly if those systems are part of naturalistic spiritual
    religion. To respectfully remove the sacred character of a place or an
    object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as
    to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of
    any aspect of Judaism and its beliefs and practices as commanded in the
    Torah and Jewish Law and hence of God, is known as Chillul Hashem from
    the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018
    CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED
    INIQUITY IS DEPRAVED..."

    FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE HATRED
    - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER RACE EFFECT
    AS A GENERALIZED PHENOMENON EXPERIENCE"

    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
    either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
    APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>


    Revision Date: 3 August 2024

    On 3/8/2024 08:09, dolf wrote:
    We will not accept apologies from either the RAAF / MILITARY / GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION " with a soundtrack from the wailing wenches ensemble >> "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" >> chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred character, or
    the disrespectful, contemptuous, or destructive treatment of that which is >> held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components, particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is
    deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as to >> what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of any >> aspect of Judaism and its beliefs and practices as commanded in the Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the Hebrew >> meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its
    adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH INIQUITY IS
    DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>





    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sat Aug 3 17:58:59 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    DOLF @ 0825 HOURS ON 1 AUGUST 2024: "Alongside his revolutionary
    science, Pythagoras coined the word philosopher to describe himself as a “lover of wisdom” — a love the subject of which he encapsulated in a short, insightful meditation on the uses of philosophy in human life.
    According to the anecdote, recounted by Cicero (106-43 BC) four
    centuries later, PYTHAGORAS ATTENDED THE OLYMPIC GAMES OF 518 BCE with
    Prince Leon, the esteemed ruler of Phlius. The Prince, impressed with
    his guest’s wide and cross-disciplinary range of knowledge, asked
    Pythagoras why he lived as a “philosopher” rather than an expert in any
    one of the classical arts.

    ACCORDING TO MASONIC BELIEF THE 47TH PROBLEM OF EUCLID TEACHES THEM TO
    BE “GENERAL LOVERS OF THE ARTS AND SCIENCES”

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:規>

    #112 = [#52, #60]

    guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to
    admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
    circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

    #62 = [#22, #40]

    gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to
    examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
    influence, 11. to attack; to fight, 12. a *FRAME*

    #174 = [#52, #60, #22, #40]

    <https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

    [IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONOURABLE DAVID HURLEY AS
    THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL

    As part of the Centenary of ANZAC, the ANZAC Memorial in Hyde Park in
    Sydney has been upgraded and extended. Part of the project incorporates
    an artwork by Fiona Hall in an area known as the Hall of Service.

    “The eight walls of the Hall of Service display soil samples from 1,701
    NSW towns, cities and districts given as a place of address by First
    World War enlistees.”

    ON 20 OCTOBER 2918, PRINCE HARRY OPENED THE FACILITY, UPGRADED AT A COST
    OF $40 MILLION, BY UNVEILING A PLAQUE WHICH READ IT WAS OPENED BY A
    "*GRANDSON* OF THE QUEEN"]

    <http://www.grapple369.com/Savvy/?male:148&feme:174&ontic:148&deme:382&idea:174>

    [#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
    #60, {@2: Sup: 31 - PACKING: CHUANG (#83); Ego: 60 - ACCUMULATION: CHI
    (#112 - MALE DEME IS UNNAMED {%6})}
    #22, {@3: Sup: 53 - ETERNITY: YUNG (#136 - MALE DEME IS UNNAMED {%36});
    Ego: 22 - RESISTANCE: KE (#134 - MALE DEME IS UNNAMED {%34})}
    #40] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#148 - I AM NOT A TRANSGRESSOR
    {%12}); Ego: 40 - LAW / MODEL: FA (#174)}

    TELOS TOTAL: #174
    ONTIC TOTAL: #148
    DEME TOTAL: #382

    #148 - ONTIC CHECKSUM TOTAL: #148 as [#30, #2, #50, #10, #50, #6] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
    group; 1a) son, male child; 1b) *GRANDSON*; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
    (as characterisation, i.e. sons of injustice [for un- righteous men] or
    sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
    lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
    guild, order, class;

    #110 - ONTIC CHECKSUM TOTAL: #148 as [#40, #30, #20, #20] = melek
    (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

    #420 - MALE CHECKSUM TOTAL: #148 as [#3, #5, #50, #50, #1, #300, #1,
    #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
    to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2)
    in a Jewish sense, of one who brings others over to his way of life, to
    convert someone; 1c3) of God making Christ his son; 1c4) of God making
    men his sons through faith in Christ's work;

    #495 - MALE CHECKSUM TOTAL: #148 as [#5, #40, #30, #20, #400] = mâlak
    (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b)
    (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
    made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

    #451 - MALE CHECKSUM TOTAL: #148 as [#1, #4, #40, #6, #400] = ʼădâmâh (H127): {UMBRA: #50 % #41 = #9} 1) *GROUND*, *LAND*; 1a) ground (as
    general, tilled, yielding sustenance); 1b) piece of ground, a specific
    plot of land; 1c) earth substance (for building or constructing); 1d)
    ground as earth's visible surface; 1e) land, territory, country; 1f)
    whole inhabited earth; 1g) city in Naphtali;

    #1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
    20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
    #1551 - FEME CHECKSUM TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two
    places or limits; 2) a region or country i.e. a *TRACT* *OF* *LAND*; 2a)
    the (rural) region surrounding a city or village, the country; 2b) *THE* *REGION* *WITH* *TOWNS* *AND* *VILLAGES* *WHICH* *SURROUND* *A*
    *METROPOLIS*; 3) land which is ploughed or cultivated, ground;

    #390 - ONTIC CHECKSUM TOTAL: #148 as [#30, #300, #40, #20] = shêm
    (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation,
    fame, glory; 1c) the Name (as designation of God); 1d) *MEMORIAL*,
    *MONUMENT*;

    #265 - DEME CHECKSUM TOTAL: #382 as [#6, #50, #2, #200, #1, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal)
    to shape, fashion, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1)
    of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
    of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
    miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
    1d1) (Hiphil) to make yourselves fat;

    Eunveiled07.jpg
    <http://www.freemasons-freemasonry.com/euclid_unveiled.html>

    [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
    artist best known for his esoteric paintings featured in MANLY PALMER
    HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
    exists in which the sum of the diagonals, rows, and columns of all three squares comprising the figure of proof for the 47th Problem of Euclid
    are equal to 174. If we square the sum of the numbers in each square we
    find that it observes the Pythagorean formula]

    TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *HABITUAL*] @ [

    #1 - WHAT FASCISM IS / IMMATERIAL ELEMENT (TRADITIONS) / TERRORIST
    ATTACK NEW YORK 11 SEPTEMBER 2001,
    #5 - IMMATERIAL (@1, @5) ELEMENTS / BIPARTITE PYTHAGOREAN #1080 -
    HETEROS THEORY OF NUMBER ASSOCIATED WITH SECTARIAN MYTHOS / GREATEST
    INVENTION OF STATE,

    #13 - 2120 to 2140 HOURS,
    #18 - 2300 to 2320 HOURS,
    #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
    scenario [#230, #232, #249, #228, #237]

    #20 - 2340 to 0000 HOURS ,
    #23 - 0020 to 0040 HOURS / HAMAS ATTACK ISRAEL 7 OCTOBER 2023,
    #24 - 0040 to 0100 HOURS,

    #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER / CRUCIFIXION 3 APRIL 33
    AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933,

    #41 - 0540 to 0600 HOURS,
    #47 - 0740 to 0800 HOURS,
    #52 - 0900 to 0920 HOURS,
    #67 - 1320 to 1340 HOURS,
    #70 - 1420 to 1440 HOURS,
    #78 - 1640 to 1700 HOURS]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Problematic>

    #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

    #01 #52 #20 #78
    #70 #23 #33 #18
    #47 #05 #38 #19
    #24 #67 #13 #41 = #511 + #38 = #549

    #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
    #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) *A*
    *FORMING*, *SHAPING*; 2) form; 2a) the mere form, semblance; 2b) the
    form befitting a thing or truly expressing the fact, the very form;

    PYTHAGORAS, quoted in Simon Singh’s altogether fascinating Fermat’s
    Enigma: The Epic Quest to Solve the World’s Greatest Mathematical
    Problem (public library), replies:

    Life… may well be compared with these PUBLIC GAMES for in the vast crowd assembled here some are attracted by the acquisition of gain, others are
    led on by the hopes and ambitions of fame and glory. But among them
    there are a few who have come to observe and to understand all that
    passes here.

    It is the same with life. Some are influenced by the love of wealth
    while others are blindly led on by the mad fever for power and
    domination, but the finest type of man gives himself up to discovering
    the meaning and purpose of life itself. He seeks to uncover the secrets
    of nature. This is the man I call a philosopher for although no man is completely wise in all respects, he can love wisdom as the key to
    nature’s secrets." <https://www.themarginalian.org/2018/05/23/pythagoras-olympic-games/>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>


    Revision Date: 3 August 2024

    On 3/8/2024 10:11, dolf wrote:
    CORRECTION:

    WE WISH TO MAKE IT VERY CLEAR ON THIS SABBATH DAY THAT YOU ARE NEVER
    GOING TO BE FORGIVEN

    guāng zhe (光著): bare; naked

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:光>

    #416 = [#11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
    only, 5. to bare; to go naked, 6. bare; naked, 7. glory; honor, 8.
    scenery, 9. smooth, 10. used up, 11. sheen; lustre; gloss, 12. time; a moment, 13. grace; favor, 14. Guang, 15. to manifest, 16. welcome

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

    [#68]

    zhe (著): 1. indicates that an action is continuing, 2. to catch; to receive; to suffer; to touch; to contact, 3. outstanding, 4. to contact;
    to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a
    command, 7. to attach; to grasp, 8. indicates an accompanying action, 9.
    to add; to put, 10. a chess move, 11. a trick; a move; a method, 12. OK,
    13. to fall into [a trap], 14. to ignite, 15. to fall asleep, 16. whereabouts; end result, 17. to appear; to manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to write, 21. to record, 22. a document; writings, 23. Zhu, 24. expresses that a continuing process has
    a result, 25. as it turns out; coincidentally, 26. to arrive, 27. to
    result in, 28. to command, 29. a strategy, 30. to happen; to occur, 31.
    space between main doorway and a screen, 32. somebody attached to a
    place; a local

    #484 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:機>

    [#24]

    jī (機): 1. a machine, 2. impulse; stimulus; motion, 3. opportunity; chance, 4. a turning point; an important affair, 5. adaptable; flexible,
    6. opportunity; chance, 7. crossbow trigger, 8. a latch; a trigger, 9. a mechanism, 10. efficient; effective, 11. skill, 12. a loom [weaving],
    13. an airplane, 14. a plan; a scheme

    #508 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74, #24]

    #1387 - MALE CHECKSUM TOTAL: #585 as [#80, #1, #100, #5, #10, #200, #1,
    #20, #300, #70, #400, #200] = pareísaktos (G3920): {UMBRA: #987 % #41 =
    #3} 1) *SECRETLY* *OR* *SURREPTITIOUSLY* *BROUGHT* *IN*; 2) one who has stolen in;

    #1642 - FEME CHECKSUM TOTAL: #427 as [#200, #400, #50, #1, #3, #800,
    #50, #10, #7, #70, #40, #1, #10] = synagōnízomai (G4865): {UMBRA: #1642
    % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* *WITH* *ONE*, to help one in striving;

    #435 - ONTIC CHECKSUM TOTAL: #907 as [#1, #3, #70, #50, #300, #1, #10] = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
    lead by laying hold of, and this way to bring to the point of
    destination: of an animal; 1b) to lead by accompanying to (into) a
    place; 1c) to lead with one's self, attach to one's self as an
    attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
    justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
    to lead through, conduct to: to something; 2c) *TO* *MOVE*, *IMPEL*:
    *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to pass a day,
    keep or celebrate a feast, etc.; 4) to go, depart;

    #477 - DEME CHECKSUM TOTAL: #238 as [#6, #5, #300, #100, #10, #50, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) *TO* *GIVE* *TO* *DRINK*, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) to
    water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to be watered;
    1c) (Niphal) variant;

    #508 as [#6, #2, #300, #200] / [#2, #300, #200, #6] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
    1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
    *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
    frail or erring (man against God); 1f) all living things; 1g) animals;
    1h) mankind;

    #897 as [#7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed; 1c) *SEMEN*
    virile; 1d) offspring, descendants, posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time
    (by meton);




    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH STRIPPERS,
    GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

    #484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 % #41
    = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to
    remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive);
    i) to uncover oneself; ii) to discover or show oneself; iii) to reveal himself (of God); 1b2) (passive); i) to be uncovered; ii) to be
    disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) *NAKEDNESS*; ii) general;
    1c2) to disclose, discover, lay bare; 1c3) to make known, show, reveal;
    1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
    into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
    be uncovered; 1g2) to reveal oneself;

    #861 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80, #70,
    #4, #1] /
    #1710 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #800, #50] = tetrápous (G5074): {UMBRA: #1456 % #41 = #21} 1) a *FOURFOOTED* *ANIMAL*;

    tiān jī (天機): mystery known only to heaven (archaic); inscrutable
    twist of fate; fig. top secret

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

    #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
    #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]

    tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. *SKY*, 6. *WEATHER*,
    7. *FATHER*; *HUSBAND*, 8. a necessity, 9. season, 10. destiny, 11. very high; sky high [prices], 12. very

    #1309 as [#3, #100, #8, #3, #70, #100, #70, #400, #50, #300, #5, #200] = grēgoreúō (G1127): {UMBRA: #1489 % #41 = #13} 1) to watch; 2) metaph.
    give strict attention to, be cautious, active; 2a) *TO* *TAKE* *HEED*
    *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE* *SOME* *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*;

    #26 - ONTIC CHECKSUM TOTAL: #68 as [#6, #10, #4, #6] /
    #69 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #4, #10, #40] = yâd
    (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b)
    strength, power (fig.); 1c) side (of land), part, portion (metaph.)
    (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
    1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
    axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) *A* *PHALLUS*, *A* *HAND* (meaning unsure); 1d8) wrists;


    Accordingly, we are desirous to make it abundantly clear with respects
    to our being subjected to a habitual unaccountable obmutescence and unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
    contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH A
    VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING PROWESS)
    and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION" JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH PERSECUTION by protagonists with an entitlement purveying seditious action of HIJACKING
    THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018 CENTENNIAL, that no persons
    adhering to ROMAN CATHOLICISM as #205 - TENET OF BELIEF nor any persons having membership of an UNION exhibiting the #205 - EUREKA FLAG symbol
    or such persons as being members of the RETURNED SERVICES LEAGUE are to
    be associated with our #511 / #549 - GOSPEL and its GODHEAD technology
    until legal matters of unconstitutional ANZAC "PERFIDE ALBION" JINGOISM
    as human rights abuses are resolved.

    NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356
    HOURS ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by DOLF
    BOEK go to Rotten Tomatoes at once!"

    DOLF @ 0804 HOURS ON 3 AUGUST 2024: "You mean that your  duǎn yāo jīng (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT MEN
    WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" from the wailing wenches
    ensemble as chorus didn't make the shortlist?

    duǎn yāo jīng (短妖精): *LEPRECHAUN*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
    3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
    #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

    Desecration is the act of depriving something of its sacred character,
    or the disrespectful, contemptuous, or destructive treatment of that
    which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly if those systems are part of naturalistic spiritual
    religion. To respectfully remove the sacred character of a place or an
    object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules as
    to what constitutes desecration and what should be done in these circumstances.

    THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of
    any aspect of Judaism and its beliefs and practices as commanded in the
    Torah and Jewish Law and hence of God, is known as Chillul Hashem from
    the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018
    CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED
    INIQUITY IS DEPRAVED..."

    FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE HATRED
    - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER RACE EFFECT
    AS A GENERALIZED PHENOMENON EXPERIENCE"

    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
    either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
    APOLOGY that you make will be to future generations and not to ourselves because your SOUL will perish forever."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    Revision Date: 3 August 2024

    On 3/8/2024 08:09, dolf wrote:
    We will not accept apologies from either the RAAF / MILITARY / GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future
    generations
    and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION " with a soundtrack from the wailing wenches
    ensemble
    "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD LIVE
    OURS"
    chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred
    character, or
    the disrespectful, contemptuous, or destructive treatment of that
    which is
    held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is
    deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules
    as to
    what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration
    of any
    aspect of Judaism and its beliefs and practices as commanded in the
    Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the
    Hebrew
    meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that its >>> adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem
    meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH INIQUITY IS >>> DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>






    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Aug 4 09:41:35 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH
    STRIPPERS, GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]
    "AGAIN I *SAY*-G3004 UNTO YOU, THAT IF TWO OF YOU SHALL AGREE ON EARTH
    AS TOUCHING ANY THING THAT THEY SHALL ASK, IT SHALL BE DONE FOR THEM OF
    MY FATHER WHICH IS IN HEAVEN. FOR WHERE TWO OR THREE ARE GATHERED
    TOGETHER IN MY NAME, THERE AM I IN THE MIDST OF THEM THEN CAME PETER TO
    HIM, AND SAID, LORD, HOW OFT SHALL MY BROTHER SIN AGAINST ME, AND I
    FORGIVE HIM?

        #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70,
    #40, #5, #50, #8, #50] /
        #323 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70,
    #40, #5, #50, #70, #50] /
            #348 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #5, #300, #5] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to
    speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
    *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend,
    mean, mean to say; 1e) to call by name, to call, name; 1f) to speak out,
    speak of, mention;

    YOUTUBE: "LEELAND - WAY MAKER (OFFICIAL LIVE VIDEO)"

    <https://www.youtube.com/watch?v=iJCV_2H9xD0>

    <https://www.youtube.com/watch?v=miPSimQa1DY>

    #800 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1, #20, #10,
    #200] = hebdomēkontákis (G1441): {UMBRA: #800 % #41 = #21} 1) seventy
    times seven times; 1a) countless times;

    #570 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1] =
    hebdomḗkonta (G1440): {UMBRA: #570 % #41 = #37} 1) seventy; 1a) the
    seventy disciples whom Jesus sent out in addition to the twelve apostles;

        #62 - 𝍃疑 = #513 / gé (格): [#22, #40] / NOUMENON RESONANCE FOR 3
    AUGUST 2024 as [#9, #5, #30, #8, #10] /
        #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
    #8, #200, #1] /
        #356 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
    #8, #200, #1, #40, #5, #50] = thélō (G2309): {UMBRA: #844 % #41 = #24}
    1) to will, have in mind, intend; 1a) *TO* *BE* *RESOLVED* *OR*
    *DETERMINED*, *TO* *PURPOSE*; 1b) to desire, to wish; 1c) to love; 1c1)
    to like to do a thing, be fond of doing; 1d) *TO* *TAKE* *DELIGHT* *IN*,
    *HAVE* *PLEASURE*;

    TILL SEVEN TIMES? JESUS SAITH UNTO HIM, I *SAY*-G3004 NOT UNTO THEE,
    UNTIL SEVEN TIMES: BUT, UNTIL *SEVENTY*-G1441 *TIMES*-G1441 SEVEN.
    THEREFORE IS THE KINGDOM OF HEAVEN LIKENED UNTO A CERTAIN KING, WHICH *WOULD*-G2309 TAKE ACCOUNT OF HIS SERVANTS." [Matthew 18:19-23]

    #613 as [#2, #400, #6, #200, #5] /
    #1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, #400, #10] =
    tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
    instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
    1a1) body of prophetic teaching; 1a2) *INSTRUCTION* *IN* *MESSIANIC*
    *AGE*; 1a3) body of priestly direction or instruction; 1a4) body of
    legal directives; 1b) law; 1b1) law of the burnt offering; 1b2) of
    special law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or
    Mosaic Law;

    *SEPTUAGINTA* (Latin):
    Etymology from earlier *septmāginta, from Proto-Indo-European *septm̥̄ḱomt, from earlier *septḿ̥-dḱomt (“seven-ten”). Cognate with
    septem and Ancient Greek (G1440): ἑβδομήκοντα (hebdomḗkonta); ordinal
    ἑβδομηκοστός, adverbial (G1441): ἑβδομηκοντᾰ́κῐς.

    [s, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)}
    e, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
    (#14)}
    p, {@3: Sup: 74 - CLOSURE: CHIH (#97); Ego: 60 - ACCUMULATION: CHI (#74)}
    t, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 19 - FOLLOWING:
    TS'UNG (#93)}
    v, {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#159); Ego: 38 - FULLNESS:
    SHENG (#131)}
    a, {@6: Sup: 51 - CONSTANCY: CH'ANG (#210 - I AM NOT OF AGGRESSIVE HAND
    {%30}); Ego: 1 - CENTRE: CHUNG (#132)}
    g, {@7: Sup: 58 - GATHERING IN: HSI (#268); Ego: 7 - ASCENT: SHANG (#139
    - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
    i, {@8: Sup: 67 - DARKENING: HUI (#335); Ego: 9 - BRANCHING OUT: SHU
    (#148 - I AM NOT A TRANSGRESSOR {%12})}
    n, {@9: Sup: 26 - ENDEAVOUR: WU (#361); Ego: 40 - LAW / MODEL: FA (#188)}
    t, {@10: Sup: 45 - GREATNESS: TA (#406); Ego: 19 - FOLLOWING: TS'UNG (#207)}
    a] {@11: Sup: 46 - ENLARGEMENT: K'UO (#452); Ego: 1 - CENTRE: CHUNG (#208)}

    TELOS TOTAL: #613
    ONTIC TOTAL: #497

    <http://www.grapple369.com/Savvy/?male:452&feme:208&ontic:497&idea:613>

    REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
    WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
    AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
    ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." [Page 463]

    #1892 - MALE CHECKSUM TOTAL: #452 as [#500, #1, #50, #5, #100, #800, #9,
    #8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 =
    #9} 1) to make manifest or visible or known what has been hidden or
    unknown, to manifest, whether by words, or deeds, or in any other way;
    1a) make actual and visible, realised; 1b) *TO* *MAKE* *KNOWN* *BY*
    *TEACHING*; 1c) to become manifest, be made known; 1d) of a person; 1d1)
    expose to view, make manifest, to show one's self, appear; 1e) to become
    known, to be plainly recognised, thoroughly understood; 1e1) *WHO* *AND*
    *WHAT* *ONE* *IS*;

    #1045 - ONTIC CHECKSUM TOTAL: #497 as [#5, #500, #100, #70, #50, #5,
    #10, #300, #5] = phronéō (G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to think; 2a) to have an opinion of
    one's self, think of one's self, to be modest, *NOT* *LET* *ONE'S*
    *OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF* *EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's opinion is; 2c) to be of the
    same mind i.e. agreed together, cherish the same views, be harmonious;
    3) to direct one's mind to a thing, to seek, to strive for; 3a) to seek
    one's interest or advantage; 3b) to be of one's party, side with him (in
    public affairs);

    On 3/8/2024 17:58, dolf wrote:
    DOLF @ 0825 HOURS ON 1 AUGUST 2024: "Alongside his revolutionary
    science, Pythagoras coined the word philosopher to describe himself as a “lover of wisdom” — a love the subject of which he encapsulated in a short, insightful meditation on the uses of philosophy in human life. According to the anecdote, recounted by Cicero (106-43 BC) four
    centuries later, PYTHAGORAS ATTENDED THE OLYMPIC GAMES OF 518 BCE with
    Prince Leon, the esteemed ruler of Phlius. The Prince, impressed with
    his guest’s wide and cross-disciplinary range of knowledge, asked Pythagoras why he lived as a “philosopher” rather than an expert in any one of the classical arts.

    ACCORDING TO MASONIC BELIEF THE 47TH PROBLEM OF EUCLID TEACHES THEM TO
    BE “GENERAL LOVERS OF THE ARTS AND SCIENCES”

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:規>

    #112 = [#52, #60]

    guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
    circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

    #62 = [#22, #40]

    gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
    influence, 11. to attack; to fight, 12. a *FRAME*

    #174 = [#52, #60, #22, #40]

    <https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

    [IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONOURABLE DAVID HURLEY AS
    THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL

    As part of the Centenary of ANZAC, the ANZAC Memorial in Hyde Park in
    Sydney has been upgraded and extended. Part of the project incorporates
    an artwork by Fiona Hall in an area known as the Hall of Service.

    “The eight walls of the Hall of Service display soil samples from 1,701
    NSW towns, cities and districts given as a place of address by First
    World War enlistees.”

    ON 20 OCTOBER 2918, PRINCE HARRY OPENED THE FACILITY, UPGRADED AT A COST
    OF $40 MILLION, BY UNVEILING A PLAQUE WHICH READ IT WAS OPENED BY A "*GRANDSON* OF THE QUEEN"]

    <http://www.grapple369.com/Savvy/?male:148&feme:174&ontic:148&deme:382&idea:174>

    [#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
    #60, {@2: Sup: 31 - PACKING: CHUANG (#83); Ego: 60 - ACCUMULATION: CHI
    (#112 - MALE DEME IS UNNAMED {%6})}
    #22, {@3: Sup: 53 - ETERNITY: YUNG (#136 - MALE DEME IS UNNAMED {%36});
    Ego: 22 - RESISTANCE: KE (#134 - MALE DEME IS UNNAMED {%34})}
    #40] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 40 - LAW / MODEL: FA (#174)}

    TELOS TOTAL: #174
    ONTIC TOTAL: #148
    DEME TOTAL: #382

    #148 - ONTIC CHECKSUM TOTAL: #148 as [#30, #2, #50, #10, #50, #6] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
    group; 1a) son, male child; 1b) *GRANDSON*; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
    (as characterisation, i.e. sons of injustice [for un- righteous men] or
    sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
    lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
    guild, order, class;

    #110 - ONTIC CHECKSUM TOTAL: #148 as [#40, #30, #20, #20] = melek
    (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

    #420 - MALE CHECKSUM TOTAL: #148 as [#3, #5, #50, #50, #1, #300, #1,
    #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
    to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2)
    in a Jewish sense, of one who brings others over to his way of life, to convert someone; 1c3) of God making Christ his son; 1c4) of God making
    men his sons through faith in Christ's work;

    #495 - MALE CHECKSUM TOTAL: #148 as [#5, #40, #30, #20, #400] = mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
    made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

    #451 - MALE CHECKSUM TOTAL: #148 as [#1, #4, #40, #6, #400] = ʼădâmâh (H127): {UMBRA: #50 % #41 = #9} 1) *GROUND*, *LAND*; 1a) ground (as
    general, tilled, yielding sustenance); 1b) piece of ground, a specific
    plot of land; 1c) earth substance (for building or constructing); 1d)
    ground as earth's visible surface; 1e) land, territory, country; 1f)
    whole inhabited earth; 1g) city in Naphtali;

    #1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
    20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
    #1551 - FEME CHECKSUM TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two
    places or limits; 2) a region or country i.e. a *TRACT* *OF* *LAND*; 2a)
    the (rural) region surrounding a city or village, the country; 2b) *THE* *REGION* *WITH* *TOWNS* *AND* *VILLAGES* *WHICH* *SURROUND* *A*
    *METROPOLIS*; 3) land which is ploughed or cultivated, ground;

    #390 - ONTIC CHECKSUM TOTAL: #148 as [#30, #300, #40, #20] = shêm
    (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation,
    fame, glory; 1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

    #265 - DEME CHECKSUM TOTAL: #382 as [#6, #50, #2, #200, #1, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal)
    to shape, fashion, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1)
    of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
    of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
    miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
    1d1) (Hiphil) to make yourselves fat;

    Eunveiled07.jpg
    <http://www.freemasons-freemasonry.com/euclid_unveiled.html>

    [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
    artist best known for his esoteric paintings featured in MANLY PALMER
    HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
    exists in which the sum of the diagonals, rows, and columns of all three squares comprising the figure of proof for the 47th Problem of Euclid
    are equal to 174. If we square the sum of the numbers in each square we
    find that it observes the Pythagorean formula]

    TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *HABITUAL*] @ [

    #1 - WHAT FASCISM IS / IMMATERIAL ELEMENT (TRADITIONS) / TERRORIST
    ATTACK NEW YORK 11 SEPTEMBER 2001,
    #5 - IMMATERIAL  (@1, @5) ELEMENTS / BIPARTITE PYTHAGOREAN #1080 -
    HETEROS THEORY OF NUMBER ASSOCIATED WITH SECTARIAN MYTHOS / GREATEST INVENTION OF STATE,

    #13 - 2120 to 2140 HOURS,
    #18 - 2300 to 2320 HOURS,
    #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
    scenario [#230, #232, #249, #228, #237]

    #20 - 2340 to 0000 HOURS ,
    #23 - 0020 to 0040 HOURS / HAMAS ATTACK ISRAEL 7 OCTOBER 2023,
    #24 - 0040 to 0100 HOURS,

    #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER / CRUCIFIXION 3 APRIL 33
    AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933,

    #41 - 0540 to 0600 HOURS,
    #47 - 0740 to 0800 HOURS,
    #52 - 0900 to 0920 HOURS,
    #67 - 1320 to 1340 HOURS,
    #70 - 1420 to 1440 HOURS,
    #78 - 1640 to 1700 HOURS]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Problematic>

    #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

    #01 #52 #20 #78
    #70 #23 #33 #18
    #47 #05 #38 #19
    #24 #67 #13 #41 = #511 + #38 = #549

    #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
    #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) *A*
    *FORMING*, *SHAPING*; 2) form; 2a) the mere form, semblance; 2b) the
    form befitting a thing or truly expressing the fact, the very form;

    PYTHAGORAS, quoted in Simon Singh’s altogether fascinating Fermat’s Enigma: The Epic Quest to Solve the World’s Greatest Mathematical
    Problem (public library), replies:

    Life… may well be compared with these PUBLIC GAMES for in the vast crowd assembled here some are attracted by the acquisition of gain, others are
    led on by the hopes and ambitions of fame and glory. But among them
    there are a few who have come to observe and to understand all that
    passes here.

    It is the same with life. Some are influenced by the love of wealth
    while others are blindly led on by the mad fever for power and
    domination, but the finest type of man gives himself up to discovering
    the meaning and purpose of life itself. He seeks to uncover the secrets
    of nature. This is the man I call a philosopher for although no man is completely wise in all respects, he can love wisdom as the key to
    nature’s secrets." <https://www.themarginalian.org/2018/05/23/pythagoras-olympic-games/>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    Revision Date: 3 August 2024

    On 3/8/2024 10:11, dolf wrote:
    CORRECTION:

    WE WISH TO MAKE IT VERY CLEAR ON THIS SABBATH DAY THAT YOU ARE NEVER
    GOING TO BE FORGIVEN

    guāng zhe (光著): bare; naked

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:光>

    #416 = [#11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
    only, 5. to bare; to go naked, 6. bare; naked, 7. glory; honor, 8.
    scenery, 9. smooth, 10. used up, 11. sheen; lustre; gloss, 12. time; a
    moment, 13. grace; favor, 14. Guang, 15. to manifest, 16. welcome

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

    [#68]

    zhe (著): 1. indicates that an action is continuing, 2. to catch; to
    receive; to suffer; to touch; to contact, 3. outstanding, 4. to
    contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
    expresses a command, 7. to attach; to grasp, 8. indicates an
    accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
    a move; a method, 12. OK, 13. to fall into [a trap], 14. to ignite,
    15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
    manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
    write, 21. to record, 22. a document; writings, 23. Zhu, 24. expresses
    that a continuing process has a result, 25. as it turns out;
    coincidentally, 26. to arrive, 27. to result in, 28. to command, 29. a
    strategy, 30. to happen; to occur, 31. space between main doorway and
    a screen, 32. somebody attached to a place; a local

    #484 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:機>

    [#24]

    jī (機): 1. a machine, 2. impulse; stimulus; motion, 3. opportunity;
    chance, 4. a turning point; an important affair, 5. adaptable;
    flexible, 6. opportunity; chance, 7. crossbow trigger, 8. a latch; a
    trigger, 9. a mechanism, 10. efficient; effective, 11. skill, 12. a
    loom [weaving], 13. an airplane, 14. a plan; a scheme

    #508 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74, #24]

    #1387 - MALE CHECKSUM TOTAL: #585 as [#80, #1, #100, #5, #10, #200,
    #1, #20, #300, #70, #400, #200] = pareísaktos (G3920): {UMBRA: #987 %
    #41 = #3} 1) *SECRETLY* *OR* *SURREPTITIOUSLY* *BROUGHT* *IN*; 2) one
    who has stolen in;

    #1642 - FEME CHECKSUM TOTAL: #427 as [#200, #400, #50, #1, #3, #800,
    #50, #10, #7, #70, #40, #1, #10] = synagōnízomai (G4865): {UMBRA:
    #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* *WITH* *ONE*, to help
    one in striving;

    #435 - ONTIC CHECKSUM TOTAL: #907 as [#1, #3, #70, #50, #300, #1, #10]
    = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a)
    to lead by laying hold of, and this way to bring to the point of
    destination: of an animal; 1b) to lead by accompanying to (into) a
    place; 1c) to lead with one's self, attach to one's self as an
    attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
    justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct;
    2b) to lead through, conduct to: to something; 2c) *TO* *MOVE*,
    *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to
    pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

    #477 - DEME CHECKSUM TOTAL: #238 as [#6, #5, #300, #100, #10, #50, #6]
    = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) *TO* *GIVE* *TO*
    *DRINK*, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
    1a1) to water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to
    be watered; 1c) (Niphal) variant;

    #508 as [#6, #2, #300, #200] / [#2, #300, #200, #6] = bâsâr (H1320):
    {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
    1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
    *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
    frail or erring (man against God); 1f) all living things; 1g) animals;
    1h) mankind;

    #897 as [#7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA: #277 % #41
    = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed; 1c) *SEMEN*
    virile; 1d) offspring, descendants, posterity, children; 1e) of moral
    quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time
    (by meton);




    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH
    STRIPPERS, GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

    #484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 %
    #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to
    remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive);
    i) to uncover oneself; ii) to discover or show oneself; iii) to reveal
    himself (of God); 1b2) (passive); i) to be uncovered; ii) to be
    disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c)
    (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) *NAKEDNESS*; ii)
    general; 1c2) to disclose, discover, lay bare; 1c3) to make known,
    show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away
    into exile, take into exile; 1f) (Hophal) to be taken into exile; 1g)
    (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

    #861 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #1] /
    #1710 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #800, #50] = tetrápous (G5074): {UMBRA: #1456 % #41 = #21} 1)
    a *FOURFOOTED* *ANIMAL*;

    tiān jī (天機): mystery known only to heaven (archaic); inscrutable
    twist of fate; fig. top secret

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

    #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
    #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
    #81]

    tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. *SKY*, 6.
    *WEATHER*, 7. *FATHER*; *HUSBAND*, 8. a necessity, 9. season, 10.
    destiny, 11. very high; sky high [prices], 12. very

    #1309 as [#3, #100, #8, #3, #70, #100, #70, #400, #50, #300, #5, #200]
    = grēgoreúō (G1127): {UMBRA: #1489 % #41 = #13} 1) to watch; 2)
    metaph. give strict attention to, be cautious, active; 2a) *TO* *TAKE*
    *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE* *SOME*
    *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*;

    #26 - ONTIC CHECKSUM TOTAL: #68 as [#6, #10, #4, #6] /
    #69 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #4, #10, #40] = yâd
    (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b)
    strength, power (fig.); 1c) side (of land), part, portion (metaph.)
    (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
    1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
    axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
    tabernacle); 1d7) *A* *PHALLUS*, *A* *HAND* (meaning unsure); 1d8)
    wrists;


    Accordingly, we are desirous to make it abundantly clear with respects
    to our being subjected to a habitual unaccountable obmutescence and
    unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
    contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH
    A VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING
    PROWESS) and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION"
    JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH
    PERSECUTION by protagonists with an entitlement purveying seditious
    action of HIJACKING THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018
    CENTENNIAL, that no persons adhering to ROMAN CATHOLICISM as #205 -
    TENET OF BELIEF nor any persons having membership of an UNION
    exhibiting the #205 - EUREKA FLAG symbol or such persons as being
    members of the RETURNED SERVICES LEAGUE are to be associated with our
    #511 / #549 - GOSPEL and its GODHEAD technology until legal matters of
    unconstitutional ANZAC "PERFIDE ALBION" JINGOISM as human rights
    abuses are resolved.

    NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356
    HOURS ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by
    DOLF BOEK go to Rotten Tomatoes at once!"

    DOLF @ 0804 HOURS ON 3 AUGUST 2024: "You mean that your  duǎn yāo jīng >> (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT
    MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" from the wailing
    wenches ensemble as chorus didn't make the shortlist?

    duǎn yāo jīng (短妖精): *LEPRECHAUN*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
    charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
    4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
    refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955):
    {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a
    name of Satan;

    Desecration is the act of depriving something of its sacred character,
    or the disrespectful, contemptuous, or destructive treatment of that
    which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly if those systems are part of naturalistic spiritual
    religion. To respectfully remove the sacred character of a place or an
    object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules
    as to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of
    any aspect of Judaism and its beliefs and practices as commanded in
    the Torah and Jewish Law and hence of God, is known as Chillul Hashem
    from the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that
    its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush
    Hashem meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018
    CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED
    INIQUITY IS DEPRAVED..."

    FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL
    PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE
    HATRED - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER
    RACE EFFECT AS A GENERALIZED PHENOMENON EXPERIENCE"

    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
    either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
    APOLOGY that you make will be to future generations and not to
    ourselves because your SOUL will perish forever."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    Revision Date: 3 August 2024

    On 3/8/2024 08:09, dolf wrote:
    We will not accept apologies from either the RAAF / MILITARY /
    GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future
    generations
    and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII >>>> CEMETERY DESECRATION " with a soundtrack from the wailing wenches
    ensemble
    "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD
    LIVE OURS"
    chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred
    character, or
    the disrespectful, contemptuous, or destructive treatment of that
    which is
    held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is >>>> deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific
    rules as to
    what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration
    of any
    aspect of Judaism and its beliefs and practices as commanded in the
    Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the
    Hebrew
    meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that
    its
    adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem >>>> meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH
    INIQUITY IS
    DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>







    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Aug 4 09:36:32 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH
    STRIPPERS, GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

    "AGAIN I *SAY*-G3004 UNTO YOU, THAT IF TWO OF YOU SHALL AGREE ON EARTH
    AS TOUCHING ANY THING THAT THEY SHALL ASK, IT SHALL BE DONE FOR THEM OF
    MY FATHER WHICH IS IN HEAVEN. FOR WHERE TWO OR THREE ARE GATHERED
    TOGETHER IN MY NAME, THERE AM I IN THE MIDST OF THEM THEN CAME PETER TO
    HIM, AND SAID, LORD, HOW OFT SHALL MY BROTHER SIN AGAINST ME, AND I
    FORGIVE HIM?

        #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70,
    #40, #5, #50, #8, #50] /
        #323 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70,
    #40, #5, #50, #70, #50] /
            #348 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #5, #300, #5] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to
    speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
    *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend,
    mean, mean to say; 1e) to call by name, to call, name; 1f) to speak out,
    speak of, mention;

    YOUTUBE: "LEELAND - WAY MAKER (OFFICIAL LIVE VIDEO)"

    <https://www.youtube.com/watch?v=iJCV_2H9xD0>

    #800 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1, #20, #10,
    #200] = hebdomēkontákis (G1441): {UMBRA: #800 % #41 = #21} 1) seventy
    times seven times; 1a) countless times;

    #570 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1] =
    hebdomḗkonta (G1440): {UMBRA: #570 % #41 = #37} 1) seventy; 1a) the
    seventy disciples whom Jesus sent out in addition to the twelve apostles;

        #62 - 𝍃疑 = #513 / gé (格): [#22, #40] / NOUMENON RESONANCE FOR 3
    AUGUST 2024 as [#9, #5, #30, #8, #10] /
        #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
    #8, #200, #1] /
        #356 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
    #8, #200, #1, #40, #5, #50] = thélō (G2309): {UMBRA: #844 % #41 = #24}
    1) to will, have in mind, intend; 1a) *TO* *BE* *RESOLVED* *OR*
    *DETERMINED*, *TO* *PURPOSE*; 1b) to desire, to wish; 1c) to love; 1c1)
    to like to do a thing, be fond of doing; 1d) *TO* *TAKE* *DELIGHT* *IN*,
    *HAVE* *PLEASURE*;

    TILL SEVEN TIMES? JESUS SAITH UNTO HIM, I *SAY*-G3004 NOT UNTO THEE,
    UNTIL SEVEN TIMES: BUT, UNTIL *SEVENTY*-G1441 *TIMES*-G1441 SEVEN.
    THEREFORE IS THE KINGDOM OF HEAVEN LIKENED UNTO A CERTAIN KING, WHICH *WOULD*-G2309 TAKE ACCOUNT OF HIS SERVANTS." [Matthew 18:19-23]

    #613 as [#2, #400, #6, #200, #5] /
    #1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, #400, #10] =
    tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
    instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
    1a1) body of prophetic teaching; 1a2) *INSTRUCTION* *IN* *MESSIANIC*
    *AGE*; 1a3) body of priestly direction or instruction; 1a4) body of
    legal directives; 1b) law; 1b1) law of the burnt offering; 1b2) of
    special law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or
    Mosaic Law;

    *SEPTUAGINTA* (Latin):
    Etymology from earlier *septmāginta, from Proto-Indo-European *septm̥̄ḱomt, from earlier *septḿ̥-dḱomt (“seven-ten”). Cognate with
    septem and Ancient Greek (G1440): ἑβδομήκοντα (hebdomḗkonta); ordinal
    ἑβδομηκοστός, adverbial (G1441): ἑβδομηκοντᾰ́κῐς.

    [s, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)}
    e, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
    (#14)}
    p, {@3: Sup: 74 - CLOSURE: CHIH (#97); Ego: 60 - ACCUMULATION: CHI (#74)}
    t, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 19 - FOLLOWING:
    TS'UNG (#93)}
    v, {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#159); Ego: 38 - FULLNESS:
    SHENG (#131)}
    a, {@6: Sup: 51 - CONSTANCY: CH'ANG (#210 - I AM NOT OF AGGRESSIVE HAND
    {%30}); Ego: 1 - CENTRE: CHUNG (#132)}
    g, {@7: Sup: 58 - GATHERING IN: HSI (#268); Ego: 7 - ASCENT: SHANG (#139
    - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
    i, {@8: Sup: 67 - DARKENING: HUI (#335); Ego: 9 - BRANCHING OUT: SHU
    (#148 - I AM NOT A TRANSGRESSOR {%12})}
    n, {@9: Sup: 26 - ENDEAVOUR: WU (#361); Ego: 40 - LAW / MODEL: FA (#188)}
    t, {@10: Sup: 45 - GREATNESS: TA (#406); Ego: 19 - FOLLOWING: TS'UNG (#207)}
    a] {@11: Sup: 46 - ENLARGEMENT: K'UO (#452); Ego: 1 - CENTRE: CHUNG (#208)}

    TELOS TOTAL: #613
    ONTIC TOTAL: #497

    <http://www.grapple369.com/Savvy/?male:452&feme:208&ontic:497&idea:613>

    REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
    WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
    AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
    ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." [Page 463]

    #1892 - MALE CHECKSUM TOTAL: #452 as [#500, #1, #50, #5, #100, #800, #9,
    #8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 =
    #9} 1) to make manifest or visible or known what has been hidden or
    unknown, to manifest, whether by words, or deeds, or in any other way;
    1a) make actual and visible, realised; 1b) *TO* *MAKE* *KNOWN* *BY*
    *TEACHING*; 1c) to become manifest, be made known; 1d) of a person; 1d1)
    expose to view, make manifest, to show one's self, appear; 1e) to become
    known, to be plainly recognised, thoroughly understood; 1e1) *WHO* *AND*
    *WHAT* *ONE* *IS*;

    #1045 - ONTIC CHECKSUM TOTAL: #497 as [#5, #500, #100, #70, #50, #5,
    #10, #300, #5] = phronéō (G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to think; 2a) to have an opinion of
    one's self, think of one's self, to be modest, *NOT* *LET* *ONE'S*
    *OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF* *EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's opinion is; 2c) to be of the
    same mind i.e. agreed together, cherish the same views, be harmonious;
    3) to direct one's mind to a thing, to seek, to strive for; 3a) to seek
    one's interest or advantage; 3b) to be of one's party, side with him (in
    public affairs);

    On 3/8/2024 17:58, dolf wrote:
    DOLF @ 0825 HOURS ON 1 AUGUST 2024: "Alongside his revolutionary
    science, Pythagoras coined the word philosopher to describe himself as a “lover of wisdom” — a love the subject of which he encapsulated in a short, insightful meditation on the uses of philosophy in human life. According to the anecdote, recounted by Cicero (106-43 BC) four
    centuries later, PYTHAGORAS ATTENDED THE OLYMPIC GAMES OF 518 BCE with
    Prince Leon, the esteemed ruler of Phlius. The Prince, impressed with
    his guest’s wide and cross-disciplinary range of knowledge, asked Pythagoras why he lived as a “philosopher” rather than an expert in any one of the classical arts.

    ACCORDING TO MASONIC BELIEF THE 47TH PROBLEM OF EUCLID TEACHES THEM TO
    BE “GENERAL LOVERS OF THE ARTS AND SCIENCES”

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:規>

    #112 = [#52, #60]

    guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
    circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

    #62 = [#22, #40]

    gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
    influence, 11. to attack; to fight, 12. a *FRAME*

    #174 = [#52, #60, #22, #40]

    <https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

    [IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONOURABLE DAVID HURLEY AS
    THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL

    As part of the Centenary of ANZAC, the ANZAC Memorial in Hyde Park in
    Sydney has been upgraded and extended. Part of the project incorporates
    an artwork by Fiona Hall in an area known as the Hall of Service.

    “The eight walls of the Hall of Service display soil samples from 1,701
    NSW towns, cities and districts given as a place of address by First
    World War enlistees.”

    ON 20 OCTOBER 2918, PRINCE HARRY OPENED THE FACILITY, UPGRADED AT A COST
    OF $40 MILLION, BY UNVEILING A PLAQUE WHICH READ IT WAS OPENED BY A "*GRANDSON* OF THE QUEEN"]

    <http://www.grapple369.com/Savvy/?male:148&feme:174&ontic:148&deme:382&idea:174>

    [#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
    #60, {@2: Sup: 31 - PACKING: CHUANG (#83); Ego: 60 - ACCUMULATION: CHI
    (#112 - MALE DEME IS UNNAMED {%6})}
    #22, {@3: Sup: 53 - ETERNITY: YUNG (#136 - MALE DEME IS UNNAMED {%36});
    Ego: 22 - RESISTANCE: KE (#134 - MALE DEME IS UNNAMED {%34})}
    #40] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 40 - LAW / MODEL: FA (#174)}

    TELOS TOTAL: #174
    ONTIC TOTAL: #148
    DEME TOTAL: #382

    #148 - ONTIC CHECKSUM TOTAL: #148 as [#30, #2, #50, #10, #50, #6] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
    group; 1a) son, male child; 1b) *GRANDSON*; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
    (as characterisation, i.e. sons of injustice [for un- righteous men] or
    sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
    lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
    guild, order, class;

    #110 - ONTIC CHECKSUM TOTAL: #148 as [#40, #30, #20, #20] = melek
    (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

    #420 - MALE CHECKSUM TOTAL: #148 as [#3, #5, #50, #50, #1, #300, #1,
    #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
    to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2)
    in a Jewish sense, of one who brings others over to his way of life, to convert someone; 1c3) of God making Christ his son; 1c4) of God making
    men his sons through faith in Christ's work;

    #495 - MALE CHECKSUM TOTAL: #148 as [#5, #40, #30, #20, #400] = mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
    made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

    #451 - MALE CHECKSUM TOTAL: #148 as [#1, #4, #40, #6, #400] = ʼădâmâh (H127): {UMBRA: #50 % #41 = #9} 1) *GROUND*, *LAND*; 1a) ground (as
    general, tilled, yielding sustenance); 1b) piece of ground, a specific
    plot of land; 1c) earth substance (for building or constructing); 1d)
    ground as earth's visible surface; 1e) land, territory, country; 1f)
    whole inhabited earth; 1g) city in Naphtali;

    #1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
    20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
    #1551 - FEME CHECKSUM TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two
    places or limits; 2) a region or country i.e. a *TRACT* *OF* *LAND*; 2a)
    the (rural) region surrounding a city or village, the country; 2b) *THE* *REGION* *WITH* *TOWNS* *AND* *VILLAGES* *WHICH* *SURROUND* *A*
    *METROPOLIS*; 3) land which is ploughed or cultivated, ground;

    #390 - ONTIC CHECKSUM TOTAL: #148 as [#30, #300, #40, #20] = shêm
    (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation,
    fame, glory; 1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

    #265 - DEME CHECKSUM TOTAL: #382 as [#6, #50, #2, #200, #1, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal)
    to shape, fashion, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1)
    of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
    of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
    miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
    1d1) (Hiphil) to make yourselves fat;

    Eunveiled07.jpg
    <http://www.freemasons-freemasonry.com/euclid_unveiled.html>

    [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
    artist best known for his esoteric paintings featured in MANLY PALMER
    HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
    exists in which the sum of the diagonals, rows, and columns of all three squares comprising the figure of proof for the 47th Problem of Euclid
    are equal to 174. If we square the sum of the numbers in each square we
    find that it observes the Pythagorean formula]

    TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *HABITUAL*] @ [

    #1 - WHAT FASCISM IS / IMMATERIAL ELEMENT (TRADITIONS) / TERRORIST
    ATTACK NEW YORK 11 SEPTEMBER 2001,
    #5 - IMMATERIAL  (@1, @5) ELEMENTS / BIPARTITE PYTHAGOREAN #1080 -
    HETEROS THEORY OF NUMBER ASSOCIATED WITH SECTARIAN MYTHOS / GREATEST INVENTION OF STATE,

    #13 - 2120 to 2140 HOURS,
    #18 - 2300 to 2320 HOURS,
    #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
    scenario [#230, #232, #249, #228, #237]

    #20 - 2340 to 0000 HOURS ,
    #23 - 0020 to 0040 HOURS / HAMAS ATTACK ISRAEL 7 OCTOBER 2023,
    #24 - 0040 to 0100 HOURS,

    #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER / CRUCIFIXION 3 APRIL 33
    AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933,

    #41 - 0540 to 0600 HOURS,
    #47 - 0740 to 0800 HOURS,
    #52 - 0900 to 0920 HOURS,
    #67 - 1320 to 1340 HOURS,
    #70 - 1420 to 1440 HOURS,
    #78 - 1640 to 1700 HOURS]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Problematic>

    #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

    #01 #52 #20 #78
    #70 #23 #33 #18
    #47 #05 #38 #19
    #24 #67 #13 #41 = #511 + #38 = #549

    #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
    #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) *A*
    *FORMING*, *SHAPING*; 2) form; 2a) the mere form, semblance; 2b) the
    form befitting a thing or truly expressing the fact, the very form;

    PYTHAGORAS, quoted in Simon Singh’s altogether fascinating Fermat’s Enigma: The Epic Quest to Solve the World’s Greatest Mathematical
    Problem (public library), replies:

    Life… may well be compared with these PUBLIC GAMES for in the vast crowd assembled here some are attracted by the acquisition of gain, others are
    led on by the hopes and ambitions of fame and glory. But among them
    there are a few who have come to observe and to understand all that
    passes here.

    It is the same with life. Some are influenced by the love of wealth
    while others are blindly led on by the mad fever for power and
    domination, but the finest type of man gives himself up to discovering
    the meaning and purpose of life itself. He seeks to uncover the secrets
    of nature. This is the man I call a philosopher for although no man is completely wise in all respects, he can love wisdom as the key to
    nature’s secrets." <https://www.themarginalian.org/2018/05/23/pythagoras-olympic-games/>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    Revision Date: 3 August 2024

    On 3/8/2024 10:11, dolf wrote:
    CORRECTION:

    WE WISH TO MAKE IT VERY CLEAR ON THIS SABBATH DAY THAT YOU ARE NEVER
    GOING TO BE FORGIVEN

    guāng zhe (光著): bare; naked

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:光>

    #416 = [#11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
    only, 5. to bare; to go naked, 6. bare; naked, 7. glory; honor, 8.
    scenery, 9. smooth, 10. used up, 11. sheen; lustre; gloss, 12. time; a
    moment, 13. grace; favor, 14. Guang, 15. to manifest, 16. welcome

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

    [#68]

    zhe (著): 1. indicates that an action is continuing, 2. to catch; to
    receive; to suffer; to touch; to contact, 3. outstanding, 4. to
    contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
    expresses a command, 7. to attach; to grasp, 8. indicates an
    accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
    a move; a method, 12. OK, 13. to fall into [a trap], 14. to ignite,
    15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
    manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
    write, 21. to record, 22. a document; writings, 23. Zhu, 24. expresses
    that a continuing process has a result, 25. as it turns out;
    coincidentally, 26. to arrive, 27. to result in, 28. to command, 29. a
    strategy, 30. to happen; to occur, 31. space between main doorway and
    a screen, 32. somebody attached to a place; a local

    #484 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:機>

    [#24]

    jī (機): 1. a machine, 2. impulse; stimulus; motion, 3. opportunity;
    chance, 4. a turning point; an important affair, 5. adaptable;
    flexible, 6. opportunity; chance, 7. crossbow trigger, 8. a latch; a
    trigger, 9. a mechanism, 10. efficient; effective, 11. skill, 12. a
    loom [weaving], 13. an airplane, 14. a plan; a scheme

    #508 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74, #24]

    #1387 - MALE CHECKSUM TOTAL: #585 as [#80, #1, #100, #5, #10, #200,
    #1, #20, #300, #70, #400, #200] = pareísaktos (G3920): {UMBRA: #987 %
    #41 = #3} 1) *SECRETLY* *OR* *SURREPTITIOUSLY* *BROUGHT* *IN*; 2) one
    who has stolen in;

    #1642 - FEME CHECKSUM TOTAL: #427 as [#200, #400, #50, #1, #3, #800,
    #50, #10, #7, #70, #40, #1, #10] = synagōnízomai (G4865): {UMBRA:
    #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* *WITH* *ONE*, to help
    one in striving;

    #435 - ONTIC CHECKSUM TOTAL: #907 as [#1, #3, #70, #50, #300, #1, #10]
    = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a)
    to lead by laying hold of, and this way to bring to the point of
    destination: of an animal; 1b) to lead by accompanying to (into) a
    place; 1c) to lead with one's self, attach to one's self as an
    attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
    justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct;
    2b) to lead through, conduct to: to something; 2c) *TO* *MOVE*,
    *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to
    pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

    #477 - DEME CHECKSUM TOTAL: #238 as [#6, #5, #300, #100, #10, #50, #6]
    = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) *TO* *GIVE* *TO*
    *DRINK*, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
    1a1) to water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to
    be watered; 1c) (Niphal) variant;

    #508 as [#6, #2, #300, #200] / [#2, #300, #200, #6] = bâsâr (H1320):
    {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
    1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
    *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
    frail or erring (man against God); 1f) all living things; 1g) animals;
    1h) mankind;

    #897 as [#7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA: #277 % #41
    = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed; 1c) *SEMEN*
    virile; 1d) offspring, descendants, posterity, children; 1e) of moral
    quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time
    (by meton);




    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH
    STRIPPERS, GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

    #484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 %
    #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to
    remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive);
    i) to uncover oneself; ii) to discover or show oneself; iii) to reveal
    himself (of God); 1b2) (passive); i) to be uncovered; ii) to be
    disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c)
    (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) *NAKEDNESS*; ii)
    general; 1c2) to disclose, discover, lay bare; 1c3) to make known,
    show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away
    into exile, take into exile; 1f) (Hophal) to be taken into exile; 1g)
    (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

    #861 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #1] /
    #1710 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #800, #50] = tetrápous (G5074): {UMBRA: #1456 % #41 = #21} 1)
    a *FOURFOOTED* *ANIMAL*;

    tiān jī (天機): mystery known only to heaven (archaic); inscrutable
    twist of fate; fig. top secret

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

    #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
    #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
    #81]

    tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. *SKY*, 6.
    *WEATHER*, 7. *FATHER*; *HUSBAND*, 8. a necessity, 9. season, 10.
    destiny, 11. very high; sky high [prices], 12. very

    #1309 as [#3, #100, #8, #3, #70, #100, #70, #400, #50, #300, #5, #200]
    = grēgoreúō (G1127): {UMBRA: #1489 % #41 = #13} 1) to watch; 2)
    metaph. give strict attention to, be cautious, active; 2a) *TO* *TAKE*
    *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE* *SOME*
    *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*;

    #26 - ONTIC CHECKSUM TOTAL: #68 as [#6, #10, #4, #6] /
    #69 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #4, #10, #40] = yâd
    (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b)
    strength, power (fig.); 1c) side (of land), part, portion (metaph.)
    (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
    1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
    axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
    tabernacle); 1d7) *A* *PHALLUS*, *A* *HAND* (meaning unsure); 1d8)
    wrists;


    Accordingly, we are desirous to make it abundantly clear with respects
    to our being subjected to a habitual unaccountable obmutescence and
    unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
    contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH
    A VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING
    PROWESS) and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION"
    JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH
    PERSECUTION by protagonists with an entitlement purveying seditious
    action of HIJACKING THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018
    CENTENNIAL, that no persons adhering to ROMAN CATHOLICISM as #205 -
    TENET OF BELIEF nor any persons having membership of an UNION
    exhibiting the #205 - EUREKA FLAG symbol or such persons as being
    members of the RETURNED SERVICES LEAGUE are to be associated with our
    #511 / #549 - GOSPEL and its GODHEAD technology until legal matters of
    unconstitutional ANZAC "PERFIDE ALBION" JINGOISM as human rights
    abuses are resolved.

    NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356
    HOURS ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by
    DOLF BOEK go to Rotten Tomatoes at once!"

    DOLF @ 0804 HOURS ON 3 AUGUST 2024: "You mean that your  duǎn yāo jīng >> (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT
    MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" from the wailing
    wenches ensemble as chorus didn't make the shortlist?

    duǎn yāo jīng (短妖精): *LEPRECHAUN*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
    charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
    4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
    refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955):
    {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a
    name of Satan;

    Desecration is the act of depriving something of its sacred character,
    or the disrespectful, contemptuous, or destructive treatment of that
    which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly if those systems are part of naturalistic spiritual
    religion. To respectfully remove the sacred character of a place or an
    object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules
    as to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of
    any aspect of Judaism and its beliefs and practices as commanded in
    the Torah and Jewish Law and hence of God, is known as Chillul Hashem
    from the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that
    its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush
    Hashem meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018
    CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED
    INIQUITY IS DEPRAVED..."

    FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL
    PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE
    HATRED - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER
    RACE EFFECT AS A GENERALIZED PHENOMENON EXPERIENCE"

    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
    either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
    APOLOGY that you make will be to future generations and not to
    ourselves because your SOUL will perish forever."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    Revision Date: 3 August 2024

    On 3/8/2024 08:09, dolf wrote:
    We will not accept apologies from either the RAAF / MILITARY /
    GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future
    generations
    and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII >>>> CEMETERY DESECRATION " with a soundtrack from the wailing wenches
    ensemble
    "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD
    LIVE OURS"
    chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred
    character, or
    the disrespectful, contemptuous, or destructive treatment of that
    which is
    held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is >>>> deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific
    rules as to
    what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration
    of any
    aspect of Judaism and its beliefs and practices as commanded in the
    Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the
    Hebrew
    meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that
    its
    adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem >>>> meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH
    INIQUITY IS
    DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>







    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Aug 4 10:35:40 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    "AND HE SHALL SAY, WHERE ARE THEIR GODS, THEIR ROCK IN WHOM THEY
    TRUSTED, WHICH DID EAT THE FAT OF THEIR SACRIFICES, AND DRANK THE WINE
    OF THEIR *DRINK*-H5257 OFFERINGS?

    LET THEM RISE UP AND HELP YOU, AND BE YOUR PROTECTION. SEE NOW THAT I,
    EVEN I, AM HE, AND THERE IS NO GOD WITH ME: I KILL, AND I MAKE ALIVE; I
    WOUND, AND I HEAL: NEITHER IS THERE ANY THAT CAN DELIVER OUT OF MY HAND.
    FOR I LIFT UP MY HAND TO HEAVEN, AND SAY, I LIVE FOR EVER." [Deuteronomy 32:37-40]

    #180 - ONTIC CHECKSUM TOTAL: #497 as [#50, #60, #10, #20, #40] = nᵉçîyk (H5257): {UMBRA: #140 % #41 = #17} 1) poured out, libation, molten
    image, one anointed; 1a) libation, *DRINK*-*OFFERING*; 1b) molten image;
    2) prince, anointed one;

    #532 - FEME CHECKSUM TOTAL: #208 as [#6, #40, #60, #20, #6, #400] = maççêkâh (H4541): {UMBRA: #125 % #41 = #2} 1) a pouring, libation,
    molten metal, cast image, *DRINK*-*OFFERING*; 1a) libation (with
    covenant sacrifice); 1b) *MOLTEN* *METAL*, *MOLTEN* *IMAGE*, *MOLTEN*
    *GODS*; 2) web, covering, veil, woven stuff;

    "AND I LOOKED, AND, BEHOLD, YE HAD SINNED AGAINST THE LORD YOUR GOD, AND
    HAD MADE YOU A *MOLTEN*-H4541 CALF: YE HAD TURNED ASIDE QUICKLY OUT OF
    THE WAY WHICH THE LORD HAD COMMANDED YOU." [Deuteronomy 9:16]

    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH
    STRIPPERS, GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]"AGAIN I *SAY*-G3004 UNTO YOU, THAT IF TWO OF YOU SHALL AGREE ON EARTH AS TOUCHING ANY THING THAT THEY SHALL ASK, IT SHALL BE DONE FOR THEM OF MY FATHER WHICH IS IN HEAVEN. FOR WHERE TWO
    OR THREE ARE GATHERED TOGETHER IN MY NAME, THERE AM I IN THE MIDST OF THEM THEN CAME PETER TO HIM, AND SAID, LORD, HOW OFT SHALL MY BROTHER SIN AGAINST ME, AND I FORGIVE HIM?

        #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70,
    #40, #5, #50, #8, #50] /
        #323 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #70,
    #40, #5, #50, #70, #50] /
            #348 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#30, #5, #3, #5, #300, #5] = légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to
    speak; 1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*,
    *ADVISE*, *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend,
    mean, mean to say; 1e) to call by name, to call, name; 1f) to speak out,
    speak of, mention;

    YOUTUBE: "LEELAND - WAY MAKER (OFFICIAL LIVE VIDEO)"

    <https://www.youtube.com/watch?v=iJCV_2H9xD0>

    <https://www.youtube.com/watch?v=miPSimQa1DY>

    #800 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1, #20, #10,
    #200] = hebdomēkontákis (G1441): {UMBRA: #800 % #41 = #21} 1) seventy
    times seven times; 1a) countless times;

    #570 as [#5, #2, #4, #70, #40, #8, #20, #70, #50, #300, #1] =
    hebdomḗkonta (G1440): {UMBRA: #570 % #41 = #37} 1) seventy; 1a) the
    seventy disciples whom Jesus sent out in addition to the twelve apostles;

        #62 - 𝍃疑 = #513 / gé (格): [#22, #40] / NOUMENON RESONANCE FOR 3
    AUGUST 2024 as [#9, #5, #30, #8, #10] /
        #261 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
    #8, #200, #1] /
        #356 - NOUMENON RESONANCE FOR 3 AUGUST 2024 as [#8, #9, #5, #30,
    #8, #200, #1, #40, #5, #50] = thélō (G2309): {UMBRA: #844 % #41 = #24}
    1) to will, have in mind, intend; 1a) *TO* *BE* *RESOLVED* *OR*
    *DETERMINED*, *TO* *PURPOSE*; 1b) to desire, to wish; 1c) to love; 1c1)
    to like to do a thing, be fond of doing; 1d) *TO* *TAKE* *DELIGHT* *IN*,
    *HAVE* *PLEASURE*;

    TILL SEVEN TIMES? JESUS SAITH UNTO HIM, I *SAY*-G3004 NOT UNTO THEE,
    UNTIL SEVEN TIMES: BUT, UNTIL *SEVENTY*-G1441 *TIMES*-G1441 SEVEN.
    THEREFORE IS THE KINGDOM OF HEAVEN LIKENED UNTO A CERTAIN KING, WHICH *WOULD*-G2309 TAKE ACCOUNT OF HIS SERVANTS." [Matthew 18:19-23]

    #613 as [#2, #400, #6, #200, #5] /
    #1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, #400, #10] =
    tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction,
    instruction; 1a) *INSTRUCTION*, *DIRECTION* (*HUMAN* *OR* *DIVINE*);
    1a1) body of prophetic teaching; 1a2) *INSTRUCTION* *IN* *MESSIANIC*
    *AGE*; 1a3) body of priestly direction or instruction; 1a4) body of
    legal directives; 1b) law; 1b1) law of the burnt offering; 1b2) of
    special law, codes of law; 1c) custom, manner; 1d) the Deuteronomic or
    Mosaic Law;

    *SEPTUAGINTA* (Latin):
    Etymology from earlier *septmāginta, from Proto-Indo-European *septm̥̄ḱomt, from earlier *septḿ̥-dḱomt (“seven-ten”). Cognate with
    septem and Ancient Greek (G1440): ἑβδομήκοντα (hebdomḗkonta); ordinal
    ἑβδομηκοστός, adverbial (G1441): ἑβδομηκοντᾰ́κῐς.

    [s, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)}
    e, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
    (#14)}
    p, {@3: Sup: 74 - CLOSURE: CHIH (#97); Ego: 60 - ACCUMULATION: CHI (#74)}
    t, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#109); Ego: 19 - FOLLOWING:
    TS'UNG (#93)}
    v, {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#159); Ego: 38 - FULLNESS:
    SHENG (#131)}
    a, {@6: Sup: 51 - CONSTANCY: CH'ANG (#210 - I AM NOT OF AGGRESSIVE HAND
    {%30}); Ego: 1 - CENTRE: CHUNG (#132)}
    g, {@7: Sup: 58 - GATHERING IN: HSI (#268); Ego: 7 - ASCENT: SHANG (#139
    - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
    i, {@8: Sup: 67 - DARKENING: HUI (#335); Ego: 9 - BRANCHING OUT: SHU
    (#148 - I AM NOT A TRANSGRESSOR {%12})}
    n, {@9: Sup: 26 - ENDEAVOUR: WU (#361); Ego: 40 - LAW / MODEL: FA (#188)}
    t, {@10: Sup: 45 - GREATNESS: TA (#406); Ego: 19 - FOLLOWING: TS'UNG (#207)}
    a] {@11: Sup: 46 - ENLARGEMENT: K'UO (#452); Ego: 1 - CENTRE: CHUNG (#208)}

    TELOS TOTAL: #613
    ONTIC TOTAL: #497

    <http://www.grapple369.com/Savvy/?male:452&feme:208&ontic:497&idea:613>

    REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
    WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
    AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
    ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." [Page 463]

    #1892 - MALE CHECKSUM TOTAL: #452 as [#500, #1, #50, #5, #100, #800, #9,
    #8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 =
    #9} 1) to make manifest or visible or known what has been hidden or
    unknown, to manifest, whether by words, or deeds, or in any other way;
    1a) make actual and visible, realised; 1b) *TO* *MAKE* *KNOWN* *BY*
    *TEACHING*; 1c) to become manifest, be made known; 1d) of a person; 1d1)
    expose to view, make manifest, to show one's self, appear; 1e) to become
    known, to be plainly recognised, thoroughly understood; 1e1) *WHO* *AND*
    *WHAT* *ONE* *IS*;

    #1045 - ONTIC CHECKSUM TOTAL: #497 as [#5, #500, #100, #70, #50, #5,
    #10, #300, #5] = phronéō (G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to think; 2a) to have an opinion of
    one's self, think of one's self, to be modest, *NOT* *LET* *ONE'S*
    *OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF* *EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's opinion is; 2c) to be of the
    same mind i.e. agreed together, cherish the same views, be harmonious;
    3) to direct one's mind to a thing, to seek, to strive for; 3a) to seek
    one's interest or advantage; 3b) to be of one's party, side with him (in
    public affairs);

    On 3/8/2024 17:58, dolf wrote:
    DOLF @ 0825 HOURS ON 1 AUGUST 2024: "Alongside his revolutionary
    science, Pythagoras coined the word philosopher to describe himself as a “lover of wisdom” — a love the subject of which he encapsulated in a short, insightful meditation on the uses of philosophy in human life. According to the anecdote, recounted by Cicero (106-43 BC) four
    centuries later, PYTHAGORAS ATTENDED THE OLYMPIC GAMES OF 518 BCE with
    Prince Leon, the esteemed ruler of Phlius. The Prince, impressed with
    his guest’s wide and cross-disciplinary range of knowledge, asked Pythagoras why he lived as a “philosopher” rather than an expert in any one of the classical arts.

    ACCORDING TO MASONIC BELIEF THE 47TH PROBLEM OF EUCLID TEACHES THEM TO
    BE “GENERAL LOVERS OF THE ARTS AND SCIENCES”

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:規>

    #112 = [#52, #60]

    guī (規): 1. a rule; regulation; law, 2. divider; *COMPASS*, 3. to admonish; to advise, 4. to plan, 5. *TO* *MARK* *A* *CIRCLE*, 6.
    circular, 7. convention; custom, 8. to imitate; to follow, 9. Gui

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>

    #62 = [#22, #40]

    gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. character; bearing, 6. Ge, 7. to investigate; to examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to
    influence, 11. to attack; to fight, 12. a *FRAME*

    #174 = [#52, #60, #22, #40]

    <https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

    [IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONOURABLE DAVID HURLEY AS
    THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL

    As part of the Centenary of ANZAC, the ANZAC Memorial in Hyde Park in
    Sydney has been upgraded and extended. Part of the project incorporates
    an artwork by Fiona Hall in an area known as the Hall of Service.

    “The eight walls of the Hall of Service display soil samples from 1,701
    NSW towns, cities and districts given as a place of address by First
    World War enlistees.”

    ON 20 OCTOBER 2918, PRINCE HARRY OPENED THE FACILITY, UPGRADED AT A COST
    OF $40 MILLION, BY UNVEILING A PLAQUE WHICH READ IT WAS OPENED BY A "*GRANDSON* OF THE QUEEN"]

    <http://www.grapple369.com/Savvy/?male:148&feme:174&ontic:148&deme:382&idea:174>

    [#52, {@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52)}
    #60, {@2: Sup: 31 - PACKING: CHUANG (#83); Ego: 60 - ACCUMULATION: CHI
    (#112 - MALE DEME IS UNNAMED {%6})}
    #22, {@3: Sup: 53 - ETERNITY: YUNG (#136 - MALE DEME IS UNNAMED {%36});
    Ego: 22 - RESISTANCE: KE (#134 - MALE DEME IS UNNAMED {%34})}
    #40] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 40 - LAW / MODEL: FA (#174)}

    TELOS TOTAL: #174
    ONTIC TOTAL: #148
    DEME TOTAL: #382

    #148 - ONTIC CHECKSUM TOTAL: #148 as [#30, #2, #50, #10, #50, #6] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
    group; 1a) son, male child; 1b) *GRANDSON*; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
    (as characterisation, i.e. sons of injustice [for un- righteous men] or
    sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
    lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
    guild, order, class;

    #110 - ONTIC CHECKSUM TOTAL: #148 as [#40, #30, #20, #20] = melek
    (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

    #420 - MALE CHECKSUM TOTAL: #148 as [#3, #5, #50, #50, #1, #300, #1,
    #10] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
    to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2)
    in a Jewish sense, of one who brings others over to his way of life, to convert someone; 1c3) of God making Christ his son; 1c4) of God making
    men his sons through faith in Christ's work;

    #495 - MALE CHECKSUM TOTAL: #148 as [#5, #40, #30, #20, #400] = mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR* *BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
    made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;

    #451 - MALE CHECKSUM TOTAL: #148 as [#1, #4, #40, #6, #400] = ʼădâmâh (H127): {UMBRA: #50 % #41 = #9} 1) *GROUND*, *LAND*; 1a) ground (as
    general, tilled, yielding sustenance); 1b) piece of ground, a specific
    plot of land; 1c) earth substance (for building or constructing); 1d)
    ground as earth's visible surface; 1e) land, territory, country; 1f)
    whole inhabited earth; 1g) city in Naphtali;

    #1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
    20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
    #1551 - FEME CHECKSUM TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two
    places or limits; 2) a region or country i.e. a *TRACT* *OF* *LAND*; 2a)
    the (rural) region surrounding a city or village, the country; 2b) *THE* *REGION* *WITH* *TOWNS* *AND* *VILLAGES* *WHICH* *SURROUND* *A*
    *METROPOLIS*; 3) land which is ploughed or cultivated, ground;

    #390 - ONTIC CHECKSUM TOTAL: #148 as [#30, #300, #40, #20] = shêm
    (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation,
    fame, glory; 1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

    #265 - DEME CHECKSUM TOTAL: #382 as [#6, #50, #2, #200, #1, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) to create, shape, form; 1a) (Qal)
    to shape, fashion, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1)
    of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
    of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
    miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
    1d1) (Hiphil) to make yourselves fat;

    Eunveiled07.jpg
    <http://www.freemasons-freemasonry.com/euclid_unveiled.html>

    [IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
    artist best known for his esoteric paintings featured in MANLY PALMER
    HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
    exists in which the sum of the diagonals, rows, and columns of all three squares comprising the figure of proof for the 47th Problem of Euclid
    are equal to 174. If we square the sum of the numbers in each square we
    find that it observes the Pythagorean formula]

    TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *HABITUAL*] @ [

    #1 - WHAT FASCISM IS / IMMATERIAL ELEMENT (TRADITIONS) / TERRORIST
    ATTACK NEW YORK 11 SEPTEMBER 2001,
    #5 - IMMATERIAL  (@1, @5) ELEMENTS / BIPARTITE PYTHAGOREAN #1080 -
    HETEROS THEORY OF NUMBER ASSOCIATED WITH SECTARIAN MYTHOS / GREATEST INVENTION OF STATE,

    #13 - 2120 to 2140 HOURS,
    #18 - 2300 to 2320 HOURS,
    #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
    scenario [#230, #232, #249, #228, #237]

    #20 - 2340 to 0000 HOURS ,
    #23 - 0020 to 0040 HOURS / HAMAS ATTACK ISRAEL 7 OCTOBER 2023,
    #24 - 0040 to 0100 HOURS,

    #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER / CRUCIFIXION 3 APRIL 33
    AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933,

    #41 - 0540 to 0600 HOURS,
    #47 - 0740 to 0800 HOURS,
    #52 - 0900 to 0920 HOURS,
    #67 - 1320 to 1340 HOURS,
    #70 - 1420 to 1440 HOURS,
    #78 - 1640 to 1700 HOURS]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日&run:Problematic>

    #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

    #01 #52 #20 #78
    #70 #23 #33 #18
    #47 #05 #38 #19
    #24 #67 #13 #41 = #511 + #38 = #549

    #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
    #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) *A*
    *FORMING*, *SHAPING*; 2) form; 2a) the mere form, semblance; 2b) the
    form befitting a thing or truly expressing the fact, the very form;

    PYTHAGORAS, quoted in Simon Singh’s altogether fascinating Fermat’s Enigma: The Epic Quest to Solve the World’s Greatest Mathematical
    Problem (public library), replies:

    Life… may well be compared with these PUBLIC GAMES for in the vast crowd assembled here some are attracted by the acquisition of gain, others are
    led on by the hopes and ambitions of fame and glory. But among them
    there are a few who have come to observe and to understand all that
    passes here.

    It is the same with life. Some are influenced by the love of wealth
    while others are blindly led on by the mad fever for power and
    domination, but the finest type of man gives himself up to discovering
    the meaning and purpose of life itself. He seeks to uncover the secrets
    of nature. This is the man I call a philosopher for although no man is completely wise in all respects, he can love wisdom as the key to
    nature’s secrets." <https://www.themarginalian.org/2018/05/23/pythagoras-olympic-games/>

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    Revision Date: 3 August 2024

    On 3/8/2024 10:11, dolf wrote:
    CORRECTION:

    WE WISH TO MAKE IT VERY CLEAR ON THIS SABBATH DAY THAT YOU ARE NEVER
    GOING TO BE FORGIVEN

    guāng zhe (光著): bare; naked

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:光>

    #416 = [#11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4.
    only, 5. to bare; to go naked, 6. bare; naked, 7. glory; honor, 8.
    scenery, 9. smooth, 10. used up, 11. sheen; lustre; gloss, 12. time; a
    moment, 13. grace; favor, 14. Guang, 15. to manifest, 16. welcome

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:著>

    [#68]

    zhe (著): 1. indicates that an action is continuing, 2. to catch; to
    receive; to suffer; to touch; to contact, 3. outstanding, 4. to
    contact; to use; to apply; to attach to, 5. to wear (clothes), 6.
    expresses a command, 7. to attach; to grasp, 8. indicates an
    accompanying action, 9. to add; to put, 10. a chess move, 11. a trick;
    a move; a method, 12. OK, 13. to fall into [a trap], 14. to ignite,
    15. to fall asleep, 16. whereabouts; end result, 17. to appear; to
    manifest, 18. to show, 19. to indicate; to be distinguished by, 20. to
    write, 21. to record, 22. a document; writings, 23. Zhu, 24. expresses
    that a continuing process has a result, 25. as it turns out;
    coincidentally, 26. to arrive, 27. to result in, 28. to command, 29. a
    strategy, 30. to happen; to occur, 31. space between main doorway and
    a screen, 32. somebody attached to a place; a local

    #484 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74]

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:機>

    [#24]

    jī (機): 1. a machine, 2. impulse; stimulus; motion, 3. opportunity;
    chance, 4. a turning point; an important affair, 5. adaptable;
    flexible, 6. opportunity; chance, 7. crossbow trigger, 8. a latch; a
    trigger, 9. a mechanism, 10. efficient; effective, 11. skill, 12. a
    loom [weaving], 13. an airplane, 14. a plan; a scheme

    #508 = [#68, #11, #12, #13, #16, #26, #38, #40 #55, #63, #68, #74, #24]

    #1387 - MALE CHECKSUM TOTAL: #585 as [#80, #1, #100, #5, #10, #200,
    #1, #20, #300, #70, #400, #200] = pareísaktos (G3920): {UMBRA: #987 %
    #41 = #3} 1) *SECRETLY* *OR* *SURREPTITIOUSLY* *BROUGHT* *IN*; 2) one
    who has stolen in;

    #1642 - FEME CHECKSUM TOTAL: #427 as [#200, #400, #50, #1, #3, #800,
    #50, #10, #7, #70, #40, #1, #10] = synagōnízomai (G4865): {UMBRA:
    #1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* *WITH* *ONE*, to help
    one in striving;

    #435 - ONTIC CHECKSUM TOTAL: #907 as [#1, #3, #70, #50, #300, #1, #10]
    = ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a)
    to lead by laying hold of, and this way to bring to the point of
    destination: of an animal; 1b) to lead by accompanying to (into) a
    place; 1c) to lead with one's self, attach to one's self as an
    attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
    justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct;
    2b) to lead through, conduct to: to something; 2c) *TO* *MOVE*,
    *IMPEL*: *OF* *FORCES* *AND* *INFLUENCES* *ON* *THE* *MIND*; 3) to
    pass a day, keep or celebrate a feast, etc.; 4) to go, depart;

    #477 - DEME CHECKSUM TOTAL: #238 as [#6, #5, #300, #100, #10, #50, #6]
    = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) *TO* *GIVE* *TO*
    *DRINK*, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
    1a1) to water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to
    be watered; 1c) (Niphal) variant;

    #508 as [#6, #2, #300, #200] / [#2, #300, #200, #6] = bâsâr (H1320):
    {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
    1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
    *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
    frail or erring (man against God); 1f) all living things; 1g) animals;
    1h) mankind;

    #897 as [#7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA: #277 % #41
    = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed; 1c) *SEMEN*
    virile; 1d) offspring, descendants, posterity, children; 1e) of moral
    quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time
    (by meton);




    YOUTUBE: "INSIDE THE SAS DRINKING CULTURE: NUDE TWISTER WITH
    STRIPPERS, GUNS AND ‘GETTING AWAY WITH IT’ | 7.30"

    <https://www.youtube.com/watch?v=fIVj-9pC-cA>

    [IMAGES: GETTING AWAY WITH IT, ALL MESSED UP, THAT'S THE LIVING]

    #484 as [#5, #3, #30, #6, #400, #40] = gâlâh (H1540): {UMBRA: #38 %
    #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to
    remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive);
    i) to uncover oneself; ii) to discover or show oneself; iii) to reveal
    himself (of God); 1b2) (passive); i) to be uncovered; ii) to be
    disclosed, be discovered; iii) to be revealed; 1b3) to be removed; 1c)
    (Piel); 1c1) *TO* *UNCOVER* (*NAKEDNESS*); i) *NAKEDNESS*; ii)
    general; 1c2) to disclose, discover, lay bare; 1c3) to make known,
    show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away
    into exile, take into exile; 1f) (Hophal) to be taken into exile; 1g)
    (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

    #861 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #1] /
    #1710 - DEME CHECKSUM TOTAL: #238 as [#300, #5, #300, #100, #1, #80,
    #70, #4, #800, #50] = tetrápous (G5074): {UMBRA: #1456 % #41 = #21} 1)
    a *FOURFOOTED* *ANIMAL*;

    tiān jī (天機): mystery known only to heaven (archaic); inscrutable
    twist of fate; fig. top secret

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

    #1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47,
    #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80,
    #81]

    tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. *SKY*, 6.
    *WEATHER*, 7. *FATHER*; *HUSBAND*, 8. a necessity, 9. season, 10.
    destiny, 11. very high; sky high [prices], 12. very

    #1309 as [#3, #100, #8, #3, #70, #100, #70, #400, #50, #300, #5, #200]
    = grēgoreúō (G1127): {UMBRA: #1489 % #41 = #13} 1) to watch; 2)
    metaph. give strict attention to, be cautious, active; 2a) *TO* *TAKE*
    *HEED* *LEST* *THROUGH* *REMISSION* *AND* *INDOLENCE* *SOME*
    *DESTRUCTIVE* *CALAMITY* *SUDDENLY* *OVERTAKE* *ONE*;

    #26 - ONTIC CHECKSUM TOTAL: #68 as [#6, #10, #4, #6] /
    #69 - ONTIC CHECKSUM TOTAL: #68 as [#5, #10, #4, #10, #40] = yâd
    (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) hand (of man); 1b)
    strength, power (fig.); 1c) side (of land), part, portion (metaph.)
    (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
    1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
    axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
    tabernacle); 1d7) *A* *PHALLUS*, *A* *HAND* (meaning unsure); 1d8)
    wrists;


    Accordingly, we are desirous to make it abundantly clear with respects
    to our being subjected to a habitual unaccountable obmutescence and
    unequivocal #373 - *HATRED* perpetuated by localised inhospitable (ie.
    contra αποδέχομαι: TO ACCEPT GLADLY, ANSWER POSITIVELY; TO AGREE WITH
    A VIEW, ACCEPT, ENDORSE WHICH IS OTHERWISE UNRELATED TO SPORTING
    PROWESS) and unconstitutional IRISH REPUBLICAN ANZAC "PERFIDE ALBION"
    JINGOISM / RETURNED SERVICES LEAGUE (RSL) ANTI-SEMITIC / ANTI-DUTCH
    PERSECUTION by protagonists with an entitlement purveying seditious
    action of HIJACKING THE ANZAC WORLD WAR ONE 11 NOVEMBER 2018
    CENTENNIAL, that no persons adhering to ROMAN CATHOLICISM as #205 -
    TENET OF BELIEF nor any persons having membership of an UNION
    exhibiting the #205 - EUREKA FLAG symbol or such persons as being
    members of the RETURNED SERVICES LEAGUE are to be associated with our
    #511 / #549 - GOSPEL and its GODHEAD technology until legal matters of
    unconstitutional ANZAC "PERFIDE ALBION" JINGOISM as human rights
    abuses are resolved.

    NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1356
    HOURS ON 2 AUGUST 2024: "The MASTURBATING PACIFIST a short film by
    DOLF BOEK go to Rotten Tomatoes at once!"

    DOLF @ 0804 HOURS ON 3 AUGUST 2024: "You mean that your  duǎn yāo jīng >> (短妖精): *LEPRECHAUN* action film "FUCKING WITH A CORPSE / WWII
    CEMETERY DESECRATION" with a soundtrack "LEST WE FORGET THOSE GREAT
    MEN WHO GAVE THEIR LIVES SO WE COULD LIVE OURS" from the wailing
    wenches ensemble as chorus didn't make the shortlist?

    duǎn yāo jīng (短妖精): *LEPRECHAUN*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>

    [#9]

    duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
    criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
    steal from

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

    [#42]

    yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
    charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

    [#26]

    jīng (精): 1. essence, 2. spirit; energy; soul, 3. *SEMEN*; *SPERM*,
    4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
    quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
    perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
    refined; *CONCENTRATED*, 14. a demon; a spectre

    [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
    YING (#51)}
    #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
    {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

    TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955):
    {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a
    name of Satan;

    Desecration is the act of depriving something of its sacred character,
    or the disrespectful, contemptuous, or destructive treatment of that
    which is held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly if those systems are part of naturalistic spiritual
    religion. To respectfully remove the sacred character of a place or an
    object is deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific rules
    as to what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE SUCH THAT THIS VALUE ALSO APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration of
    any aspect of Judaism and its beliefs and practices as commanded in
    the Torah and Jewish Law and hence of God, is known as Chillul Hashem
    from the Hebrew meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that
    its adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush
    Hashem meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE (ie. as most pronounced during the ANZAC 2018
    CENTENNIAL YEAR) TO PERSECUTE PERSONS IN CONFORMITY TO SUCH CONJURED
    INIQUITY IS DEPRAVED..."

    FOR DETAILS SEE LETTER DATED 26 JULY 2024 TO SALE GIPPSLAND GENERAL
    PRACTITIONERS: "VIETNAMESE DOCTOR WILLIAM TRUONG'S UNACCOUNTABLE
    HATRED - UNDERSTANDING OF THE NEUROPHYSIOLOGICAL BASIS OF THE OTHER
    RACE EFFECT AS A GENERALIZED PHENOMENON EXPERIENCE"

    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>

    DOLF @ 0809 HOURS ON 3 AUGUST 2024: "We will not accept apologies from
    either the RAAF / MILITARY / GOVERNMENT or ANYONE ELSE -- since such
    APOLOGY that you make will be to future generations and not to
    ourselves because your SOUL will perish forever."

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    Revision Date: 3 August 2024

    On 3/8/2024 08:09, dolf wrote:
    We will not accept apologies from either the RAAF / MILITARY /
    GOVERNMENT
    or anyone else -- such APOLOGY that you make will be to future
    generations
    and not to ourselves because your SOUL will perish forever.

    <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

    dolf <dolfboek@hotmail.com> wrote:
    You mean that your leprechaun action film "FUCKING WITH A CORPSE / WWII >>>> CEMETERY DESECRATION " with a soundtrack from the wailing wenches
    ensemble
    "LEST WE FORGET THOSE GREAT MEN WHO GAVE THEIR LIVES SO WE COULD
    LIVE OURS"
    chorus didn't make the shortlist?

    Desecration is the act of depriving something of its sacred
    character, or
    the disrespectful, contemptuous, or destructive treatment of that
    which is
    held to be sacred or holy by a group or individual.

    Desecration may be applied to natural systems or components,
    particularly
    if those systems are part of naturalistic spiritual religion.

    To respectfully remove the sacred character of a place or an object is >>>> deconsecration, and is distinct from desecration.

    Some religions, such as the Roman Catholic Church have specific
    rules as to
    what constitutes desecration and what should be done in these
    circumstances.

    THERE IS A JEWISH WWII GRAVE THERE AS SO THIS VALUE APPLIES:

    In Judaism, the "Desecration of God's Name" meaning the desecration
    of any
    aspect of Judaism and its beliefs and practices as commanded in the
    Torah
    and Jewish Law and hence of God, is known as Chillul Hashem from the
    Hebrew
    meaning "[the] Desecration [of] the Name [of] God".

    In some instances to avoid Chillul Hashem Judaism would require that
    its
    adherents die as martyrs.

    The opposite or converse of Chillul Hashem in Judaism is Kiddush Hashem >>>> meaning "Sanctification [of] the Name of God".

    THAT YOU CONTINUE TO PERSECUTE PERSONS IN CONFORMITY TO SUCH
    INIQUITY IS
    DEPRAVED...

    Nomen Nescio <nobody@dizum.com> wrote:
    go to Rotten Tomatoes at once!



    <http://www.grapple369.com/Savvy/Groundwork/Gippsland%20General%20Medical%20Practices%2020240726.pdf>







    --
    Check out our SAVVY module prototype that facilitates a movable /
    resizable DIALOG and complex dropdown MENU interface deploying the third
    party d3 library.

    <http://www.grapple369.com/Savvy/?heuristic>

    <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Thu Aug 8 10:51:27 2024
    XPost: alt.france, alt.islam, talk.politics
    XPost: nl.politiek

    CONJECTURES
    According to Google translate this COMPASS [#52 - MEASURE (TU) / #60 - ACCUMULATION (CHI)] / SQUARE [#22 - RESISTANCE (KE) / #40 - LAW / MODEL
    (FA)] NOTION means #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD (ie. evidently c² = a² + b² was known to PYTHAGORAS at the time
    of JEWISH Babylonian captivity) and given a contemporaneous Jewish
    history of KING ARISTOBULUS I: 104-103 BCE to that of the CHINESE Tàichū (太初): GRAND INCEPTION as TETRA #81 with a new moon 🌑 on 21 December 104 BCE (103 BCE with #0 CE) + 7 x 19 metonic lunar cycles = 30 AD and the
    notion "MIDST OF THE WEEK" is a 3.5 year / 1274 day period (ie.
    relativity to YOM KIPPUR / FRIDAY 7 OCTOBER 29 AD TO PASSOVER / FRIDAY 3
    APRIL 33 AD).

    SIX DAY (FORMULA OF PROGRESSION) TEMPORAL AGGREGATIONS

    #28 #13 #09 #59 #66 #79 #51 #44 #20
    #50 #08 #19 #81 #58 #65 #43 #30 #15
    #11 #77 #70 #42 #46 #35 #04 #27 #57
    #75 #33 #53 #22 #02 #18 #68 #61 #37
    #06 #72 #56 #34 #41 #48 #26 #10 #76
    #45 #21 #14 #64 #80 #60 #29 #49 #07
    #25 #55 #78 #47 #36 #40 #12 #05 #71
    #67 #52 #39 #17 #24 #01 #63 #74 #32
    #62 #38 #31 #03 #16 #23 #73 #69 #54

    <http://www.grapple369.com/Savvy/?feme:249&run:Mystery&glyph:規矩>

    #75 - FAILURE (SHIH) [#6, #29, #40]

    guīju (規矩): 1. a ruler; set square; literally *COMPASS* *AND* *SET* *SQUARE*, 2. a rule; a standard, 3. upright; honest

    Which is here exemplified as "COURSE-trochos of NATURE-genesis" [James
    3:6] by #22 - RESISTANCE (KE) - 𝌛格 = #473 as [#3, #5, #50, #5, #200,
    #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22} 1) source,
    origin; 1a) a book of one's lineage, i.e. in which his ancestry or
    progeny are enumerated; 2) used of birth, nativity; 3) of that which
    follows origin, viz. existence, life; 3a) the wheel of life (Jas 3:6),
    other explain it, the wheel of human origin which as soon as men are
    born begins to run, i.e. its course of life;

    #1059 - FEME TOTAL: #249 as [#80, #30, #8, #100, #800, #40, #1] =
    plḗrōma (G4138): {UMBRA: #1059 % #41 = #34} 1) that which is (has been) filled; 1a) a ship inasmuch as it is filled (i.e. manned) with sailors,
    rowers, and soldiers; 1b) in the NT, the body of believers, as that
    which is filled with the presence, power, agency, riches of God and of
    Christ; 2) that which fills or with which a thing is filled; 2a) of
    those things which a ship is filled, freight and merchandise, sailors,
    oarsmen, soldiers; 2b) completeness or fulness of time; 3) *FULNESS*, *ABUNDANCE*; 4) a fulfilling, keeping;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>

    #75 - FAILURE (SHIH) + #174 = #249

    APPRAISAL #1: Stabbing at the Void, (刺虛)
    Plunging in the blade. (滅刃)
    FATHOMING #1: Stabbing the Void, sinking the blade (刺虛滅刃)
    MEANS: Deeply he ponders his own first signs. (深自幾也)

    cì (刺): 1. thorn; sting; prick, 2. to stab, 3. to assassinate; to
    murder, 4. to prick; to irritate, 5. to prod, 6. to ridicule; to mock,
    7. to secretly enquire about, 8. a business card, 9. Ci

    xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
    Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
    13. flustered, 14. modest, 15. to empty, 16. in vain; to no purpose; for nothing; wasted, 17. death

    miè (滅): 1. to destroy; to wipe out; to exterminate, 2. to submerge, 3.
    to extinguish; to put out, 4. to eliminate, 5. to disappear; to fade away

    rèn (刃): 1. edged tool; cutlery; knife edge

    #1221 - FEME TOTAL: #249 as [#80, #300, #800, #40, #1] = ptōma (G4430): {UMBRA: #1221 % #41 = #32} 1) a fall, downfall; 1a) metaph. a failure,
    defeat, calamity; 1b) *AN* *ERROR*, *LAPSE* *INTO* *SIN*; 2) that which
    has fallen; 2a) *THE* *FALLEN* *BODY* *OF* *ONE* *DEAD* *OR* *SLAIN*, a
    corpse, a carcase;

    "IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH. AND THE EARTH
    WAS WITHOUT FORM, AND *VOID*-H922 [tài xū (太虛): great emptiness; the void; heaven; the skies; universe; cosmos; original essence of the
    cosmos]; AND DARKNESS WAS UPON THE FACE OF THE *DEEP*-H8415.

    #13 as [#2, #5, #6] = bôhûw (H922): {UMBRA: #13 % #41 = #13} 1)
    emptiness, void, waste;

    #897 - FEME TOTAL: #249 as [#6, #40, #400, #5, #40, #6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss,
    the deep, sea; 1a) deep (of subterranean waters); 1b) deep, sea, abysses
    (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of river); 1e)
    abyss, the grave;

    AND THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS. AND GOD SAID,
    LET THERE BE LIGHT: AND THERE WAS LIGHT. AND GOD SAW THE LIGHT, THAT IT
    WAS GOOD: AND GOD DIVIDED THE LIGHT FROM THE DARKNESS." [Genesis 1:1-4]

    LUO SHU SQUARE DYNAMICS

    #328 - BLACK KNIGHT MOVES = [#72, #54, #34, #70, #10, #28, #48, #12]

    #328 - WHITE NO MOVES = [#49, #9, #65, #25, #33, #73, #17, #57]

    #328 - WHITE / GREY NO MOVES = [#32, #77, #14, #59, #50, #5, #68, #23, #32]



    A CHESS GAME: LENIN WITH HITLER - VIENNA 1909



    <https://www.telegraph.co.uk/culture/culturenews/6130672/Pictured-Hitler-playing-chess-with-Lenin.html>

    [IMAGE: An extraordinary etching of a young ADOLF HITLER playing chess
    against VLADIMIR LENIN has come to light. The art work is by HILTER'S
    Jewish art teacher EMMA LOWENSTRAMM who allegedly witnessed the game]

    Whilst we observe that TETRA #62 - DOUBT (KI) is the only COGITO@[]
    ARRAY which fully equates to FEME: #174 where it is then the #9 -
    AUTONOMOUS DELIMITER (#369) / #5 - STASIS PRINCIPLE (#221) in thereby
    being a PROBABLE CAUSE for the abnormality of SIX DAY (FORMULA OF
    PROGRESSION) TEMPORAL AGGREGATIONS against which has a congruence with
    TETRA #1 having a 4.5 day temporal slot locus from 18 to noon 22 JANUARY
    as consideration made for CHINESE NEW YEAR being the annual 15-day
    Chinese festival that begins with the new moon occurring between 21
    JANUARY and 20 FEBRUARY.

    #28 #50 #11
    #67 #62 #75
    #25 #45 #06

    #221 = [#45, #28, #75, #11, #62] / [#1, #80, #80, #50, #10] = ʼâphaph
    (H661): {UMBRA: #161 % #41 = #38} 1) to surround, *ENCOMPASS*; 1a) (Qal)
    to encompass;

    But as to whether this COEFFICIENT #174 - guīgé (規格): SPECIFICATION; FORMAT; NORM; STANDARD is then an internal epistemological (ie.
    deploying the noumenon redaction method) dynamic to the #451 - PRAXIS OF RATIONALITY spectrum boundary and its #277 - RIGHT TO PLACE A TEST which
    might also have some validation (ie. #174 falls within the ONTIC
    spectrum #164 - AVOID HETERONOMY AGAINST AUTONOMY / #328 -
    TRANSFORMATIVE PROTOTYPE) criteria as a bearing upon the logical
    determination of the TETRA names within the TRIPARTITE NOMENCLATURE we
    cannot say due to our paucity of education. Whilst epistemic logic grew
    out of epistemology, the latter is nevertheless more concerned with
    analyzing the very nature and scope of knowledge, addressing questions
    such as “What is the definition of knowledge?” or “How is knowledge acquired?”.

    MIND / VIRTUE: #1 + #2 = #3
    SCIENCE / TOOLS: #3 + #4 = #7
    OPINION / POSITION: #5 + #6 = #11
    SENSE / TIME: #7 + #8 = #15

    #3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION (CANON OF SUPREME MYSTERY)

    As a propositional assertion for such hypothesis as an example of #62 -
    DOUBT (YI) - 𝍃疑 = #513 when the COEFFICIENT #174 is applied, the
    premise is associated to established rectitude (ie. morally correct
    behaviour or thinking; righteousness as etymology from late Latin
    rectitudo, from Latin rectus ‘right, straight’) and takes such TETRA
    name due to its tactical deployment as #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 as a #231 - JUXTAPOSITION CONTROL mechanism and a hint of this is
    perhaps the Greek word FEME: #236 - steréōma (G4733): foundation, *FRAMEWORK*, firmament.

    #1365 - FEME TOTAL: #231 as [#40, #8, #300, #2, #400, #10, #5, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

    #1122 - FEME TOTAL: #231 as [#6, #10, #60, #400, #40, #6, #600] = çâtham (H5640): {UMBRA: #500 % #41 = #8} 1) to stop up, *SHUT* *UP*, keep
    close; 1a) (Qal); 1a1) to stop up; 1a2) *TO* *SHUT* *UP*, keep close;
    1a3) *SECRET* (participle); 1b) (Niphal) to be stopped up; 1c) (Piel) to
    stop up;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:57>

    #57 - GUARDEDNESS (SHOU) + #174 = #231

    APPRAISAL #1: Shut the double windows (閉朋牖)
    To guard first possessions. (守元有)
    FATHOMING #1: Shutting the double windows (閉朋牖)
    MEANS: He is good at keeping what he has. (善持有也)
    bì (閉): 1. *TO* *SHUT*; to close, 2. to obstruct; to block up

    péng (朋): 1. friend, 2. to group together, 3. a group of people, 4. a
    string of shells, 5. to be the same as, 6. Peng

    yǒu (牖): 1. a window, 2. to inspire; to enlighten

    shǒu (守): 1. to defend; to protect; to guard; to keep safe, 2. to watch over, 3. to observe; to abide by, 4. to be near; to be close to, 5.
    Governor, 6. duty; an official post, 7. personal integrity; moral
    character, 8. Shou, 9. to preserve; to conserve, 10. to wait for, 11. to
    rely on, 12. to hunt

    yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
    origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
    7. large, 8. good, 9. fundamental

    yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates an estimate, 4. indicates a large quantity, 5. indicates an affirmative
    response, 6. a certain; used before a person, time, or place, 7. used to compare two things, 8. used in a polite formula before certain verbs, 9.
    used before the names of dynasties, 10. a certain thing; what exists,
    11. multiple of ten and ..., 12. abundant, 13. purposeful, 14. You

    #1446 - FEME TOTAL: #231 as [#6, #400, #300, #40, #200, #500] =
    shâmar(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, *GUARD*, observe,
    give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard,
    keep watch and ward, protect, save life; i) watch, watchman
    (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
    to keep, retain, treasure up (in memory); 1a6) *TO* *KEEP* (*WITHIN*
    *BOUNDS*), *RESTRAIN*; 1a7) to observe, celebrate, keep (sabbath or
    covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
    1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
    heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
    be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
    keep oneself from;

    #1203 - FEME TOTAL: #231 as [#7, #8, #30, #800, #300, #8, #50] = zēlōtḗs(G2207): {UMBRA: #1353 % #41 = #41} 1) one burning with zeal, a zealot; 2) used of God as jealous of any rival and sternly vindicating
    his control; 3) most eagerly desirous of, zealous for, a thing; 3a) to
    acquire a thing, (zealous of); 3b) to defend and uphold a thing,
    vehemently contending for a thing;

    AXIOM 4:



    EUCLIDICITY:



    Axiom 4 states that if the agent knows a proposition (ie. the
    possibility of fixed TRIPARTITE NUMBER aggregations that are properly
    logical prototypes for BIPARTITE #1080 - HETEROS NUMBER to which was
    then invested with mystical or symbolic properties), then she knows that
    she knows it (this axiom is also known as the “KK-principle”or “KK-thesis”). In epistemology, axiom 4 as a consideration upon human motivation, knowledge, justification, meaning, and truth tends to be
    accepted by internalists, but not by externalists. Internal–external distinction is a distinction used in philosophy to divide an ontology
    into two parts: an internal part concerning observation related to
    philosophy, and an external part concerning question related to
    philosophy. Internalism is the thesis that no fact about the world can
    provide reasons for action independently of desires and beliefs.
    Externalism is the thesis that reasons are to be identified with
    objective features of the world. <https://en.wikipedia.org/wiki/Internalism_and_externalism>

    #884 - FEME TOTAL: #236 as [#5, #40, #500, #1, #50, #10, #200, #9, #8,
    #50, #1, #10] = emphanízō (G1718): {UMBRA: #1413 % #41 = #19} 1) to
    manifest, exhibit to view; 2) to show one's self, come to view, appear,
    be manifest; 3) to indicate, disclose, declare, make known;

    Axiom 4 is nevertheless widely accepted by computer scientists (but also
    by many philosophers, including Plato, Aristotle, Saint Augustine,
    Spinoza and Schopenhauer, as Hintikka recalls). A more controversial
    axiom for the logic of knowledge is axiom 5 for Euclidicity: this axiom
    states that if the agent does not know a proposition, then she knows
    that she does not know it. Most philosophers (including Hintikka) have
    attacked this axiom, since numerous examples from everyday life seem to invalidate it. In general, axiom 5 is invalidated when the agent has
    mistaken beliefs, which can be due for example to misperceptions, lies
    or other forms of deception. <https://en.wikipedia.org/wiki/Dynamic_epistemic_logic>

    #513 as [#6, #400, #1, #40, #10, #50, #6] = ʼâman (H539): {UMBRA: #91 %
    #41 = #9}1) to support, confirm, be faithful; 1a) (Qal); 1a1) to
    support, confirm, be faithful, uphold, nourish; i) foster-father
    (subst.); ii) foster-mother, nurse; iii) pillars, supporters of the
    door; 1a2) (Niphal); i) *TO* *BE* *ESTABLISHED*, *BE* *FAITHFUL*, *BE* *CARRIED*, *MAKE* *FIRM*; 1) to be carried by a nurse; 2) made firm,
    sure, lasting; 3) confirmed, established, sure; 4) verified, confirmed;
    5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand firm, to trust,
    to be certain, to believe in; 11) stand firm; 12) trust, believe;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>

    #62 - DOUBT (YI) + #174 = #236

    APPRAISAL #1: In doubt and confusion, (疑恛恛)
    He loses what is tried and straight. (失貞矢)
    FATHOMING #1: To lose the Right in perplexity (不正之疑)
    MEANS: How could it be settled in his mind? (何可定也)

    yí (疑): 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3.
    puzzled, 4. to seem like, 5. to hesitate, 6. to fix; to determine, 7. to
    copy; to imitate; to emulate, 8. to be strange, 9. to dread; to be scared

    huí (恛): 1. disordered, 2. indistinct; doubtful, 3. blurred

    huí (恛): Ibid.

    shī (失): 1. to lose, 2. to violate; to go against the norm, 3. to fail;
    to miss out, 4. to be lost, 5. to make a mistake, 6. to let go of

    zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
    chastity, 5. to divine, 6. auspicious, 7.upright, 8. lower part of the
    trigrams in the Yijing, 9. four

    shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. excrement, 5. straight, 6. to exhibit, 7. to vow

    bùzhèng (不正): 1. irregular; not upright

    zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
    to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
    it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
    to go, 14. is, 15. to use, 16. Zhi

    yí (疑): Ibid.

    hé (何): 1. what; where; which, 2. to carry on the shoulder, 3. who, 4.
    what, 5. why, 6. how, 7. how much, 8. He

    kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
    possibly, 5. to approve; to permit, 6.to be worth, 7. to suit; to fit,
    8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.approximately; probably, 13. expresses doubt, 14. really; truely, 15.
    used to add emphasis, 16.beautiful, 17. Ke, 18. used to ask a question

    dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order, 7.
    still

    yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5.used to soften the tone, 6. used for
    emphasis, 7. used to mark contrast, 8. used to mark compromise

    #513 as [#6, #50, #2, #50, #400, #5] = bânâh (H1129): {UMBRA: #57 % #41
    = #16} 1) to build, rebuild, establish, cause to continue; 1a) (Qal);
    1a1) to build, rebuild; 1a2) to build a house (ie, establish a family);
    1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored exiles) (fig.); 1b4) *ESTABLISHED* (*MADE* *PERMANENT*); 1b5)
    to be built up (of childless wife becoming the mother of a family
    through the children of a concubine);

    #560 - FEME TOTAL: #236 as [#6, #70, #40, #4, #400, #40] = ʻâmad
    (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain, endure, take
    one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a
    standing attitude, stand forth, take a stand, present oneself, attend
    upon, be or become servant of; 1a2) to stand still, stop (moving or
    doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
    persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
    stand upright, remain standing, stand up, rise, be erect, be upright;
    1a6) to arise, appear, come on the scene, stand forth, appear, rise up
    or against; 1a7) to stand with, take one's stand, be appointed, grow
    flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
    stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
    1b4) to present (one) before (king); 1b5) *TO* *APPOINT*, *ORDAIN*, *ESTABLISH*; 1c) (Hophal) to be presented, be caused to stand, be stood
    before;

    #513 as [#5, #200, #300, #8] /
    #803 - FEME TOTAL: #236 as [#5, #200, #300, #8, #20, #70, #200] = hístēmi(G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand,
    to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the
    presence of others, in the midst, before judges, before members of the Sanhedrin;; 1a2) to place; 1b) *TO* *MAKE* *FIRM*, *FIX* *ESTABLISH*;
    1b1) to cause a person or a thing to keep his or its place; 1b2) to
    stand, be kept intact (of family, a kingdom), to escape in safety; 1b3)
    to establish a thing, cause it to stand; i) to uphold or sustain the
    authority or force of anything; 1b4) to set or place in a balance; i) to
    weigh: money to one (because in very early times before the introduction
    of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
    by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
    of the foundation of a building; 2) to stand; 21) continue safe and
    sound, stand unharmed, to stand ready or prepared; 22) to be of a
    steadfast mind; 23) of quality, one who does not hesitate, does not waiver;

    #1451 - FEME TOTAL: #236 as [#200, #300, #5, #100, #5, #800, #40, #1] = steréōma (G4733): {UMBRA: #1451 % #41 = #16} 1) that which has been made firm; 1a) the firmament, the arch of the sky, which in early times was
    thought to be solid; 1a1) a fortified place; 1b) that which furnishes a foundation; 1b1) on which a thing rests firmly, support; 1c) firmness, steadfastness; 1c1) metaph. in a military sense: solid front;

    Such a hypothesis as only an obtuse conjecture upon the correct
    historical usage of the COEFFICIENT #174 functioning as internal epistemological dynamic should ultimately exhibit a failure within other instances wherever it manifests within the STRATA to the COGITO@[]
    ARRAYS which occurs in two other TETRA:

    #255 as TETRA: #81 - FOSTERING (YANG) - 𝍖養 = #532 / COGITO: [#72, #63,
    #75 (*), #4, #81] / {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE:
    SHIH (#210 - I AM NOT OF AGGRESSIVE HAND {%30})} and

    #242 as TETRA: #68 - DIMMING (MENG) - 𝍉瞢 = #519 / COGITO: [#42, #42,
    #50, #40 (*), #51] / {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#110 - MALE
    DEME IS UNNAMED {%30}); Ego: 40 - LAW / MODEL: FA (#174)}

    #1146 - FEME TOTAL: #255 as [#70, #30, #10, #30, #6, #400, #600] = ʻălîylâh(H5949): {UMBRA: #145 % #41 = #22} 1) wantonness, deed, doing;
    1a) wantonness; 1b) deed; 1c) *PRACTICES*, *EVIL* *DEEDS*;

    #498 - FEME TOTAL: #255 as [#80, #1, #100, #5, #10, #200, #8, #30, #9,
    #5, #50] = pareisérchomai (G3922): {UMBRA: #1222 % #41 = #33} 1) to
    *COME* *IN* *SECRETLY* *OR* *BY* *STEALTH*, or creep or steal in; 2) to
    enter in addition, come in besides;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>

    #81 - FOSTERING (YANG) + #174 = #255

    APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
    Harboring impropriety at the start. (元函匪貞)
    FATHOMING #2: In silence promoting evil (墨養邪)
    MEANS: The center heart is defeated. (中心敗也)

    mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. ink, 5. calligraphy, 6. ink punishment, 7. black, 8. corrupt

    yǎng (養): 1. to raise; to bring up (children, animals); to give birth,
    2. to raise; to bring up (children, animals); to keep; to support; to
    give birth

    xié (邪): 1. demonic; iniquitous; nefarious; *EVIL*, 2. interrogative particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5. grandfather, 6. abnormal; irregular

    yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
    origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
    7. large, 8. good, 9. fundamental

    hán (函): 1. a case, 2. to contain; to include, 3. sword sheath, 4.
    armour, 5. an envelope; a cover, 6.Hangu Pass, 7. tongue, 8. to enclose;
    to place inside, 9. a letter

    fěi (匪): 1. a bandit, 2. not

    #1052 - FEME TOTAL: #242 as [#6, #40, #300, #100, #200, #6, #400] = sâqar(H8265): {UMBRA: #600 % #41 = #26} 1) (Piel) to ogle, be wanton;
    1a) *OGLING* (participle);

    "YE HAVE HEARD THAT IT WAS SAID BY THEM OF OLD TIME, THOU SHALT NOT
    COMMIT ADULTERY: BUT I SAY UNTO YOU, THAT WHOSOEVER *LOOKETH*-G991 (ie.
    FEME: #242 = sâqar(H8265): *TO* *OGLE*, *BE* *WANTON*) ON A WOMAN TO
    LUST AFTER HER HATH COMMITTED ADULTERY WITH HER ALREADY IN HIS HEART.
    AND IF THY RIGHT EYE OFFEND THEE, *PLUCK*-G1807 IT OUT, AND CAST IT FROM
    THEE: FOR IT IS PROFITABLE FOR THEE THAT ONE OF THY *MEMBERS* SHOULD *PERISH*-G622, AND NOT THAT THY WHOLE BODY SHOULD BE CAST INTO HELL.

    G991@{
      {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
      {@2: Sup: 7 - ASCENT: SHANG (#12); Ego: 2 - FULL CIRCLE: CHOU (#7)},
      {@3: Sup: 37 - PURITY: TS'UI (#49); Ego: 30 - BOLD RESOLUTION: YI (#37)},
      {@4: Sup: 42 - GOING TO MEET: YING (#91 - MALE DEME IS UNNAMED {%1});
    Ego: 5 - KEEPING SMALL: SHAO (#42)},
      {@5: Sup: 41 - RESPONSE: YING (#132); Ego: 80 - LABOURING: CH'IN (#122)},
      {@6: Sup: 30 - BOLD RESOLUTION: YI (#162); Ego: 70 - SEVERANCE: KE
    (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})},
      {@7: Sup: 80 - LABOURING: CH'IN (#242); Ego: 50 - VASTNESS / WASTING: T'ANG (#242)},
      Male: #242; Feme: #242
    } // #242

    #1475 - ONTIC TOTAL: #192 as [#5, #20, #100, #10, #7, #800, #9, #8,
    #200, #5, #300, #1, #10] = ekrizóō (G1610): {UMBRA: #1012 % #41 = #28}
    1) to root out, *PLUCK* *UP* *BY* *THE* *ROOTS*;

    #851 - DEME TOTAL: #91 as [#20, #800, #30, #1] /
    #970 - DEME TOTAL: #91 as [#20, #800, #30, #70, #50] = kōlon (G2966):
    {UMBRA: #970 % #41 = #27} 1) *A* *MEMBER* *OF* *A* *BODY*, particularly
    the more external and prominent members esp. the feet; 2) a dead body,
    corpse, inasmuch as the members of a corpse are loose and fall apart;

    #242 - FEME TOTAL: #242 as [#5, #2, #30, #5, #80, #70, #50] /
    #242 - MALE TOTAL: #242 as [#5, #2, #30, #5, #80, #70, #50] = blépō
    (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye;
    1a) with the bodily eye: to be possessed of sight, have the power of
    seeing; 1b) perceive by the use of the eyes: to see, look descry; 1c)
    *TO* *TURN* *THE* *EYES* *TO* *ANYTHING*: *TO* *LOOK* *AT*, *LOOK*
    *UPON*, *GAZE* *AT*; 1d) to perceive by the senses, to feel; 1e) to
    discover by use, to know by experience; 2) metaph. to see with the
    mind's eye; 2a) to have (the power of) understanding; 2b) *TO* *DISCERN* *MENTALLY*, *OBSERVE*, *PERCEIVE*, *DISCOVER*, *UNDERSTAND*; 2c) to turn
    the thoughts or direct the mind to a thing, to consider, contemplate, to
    look at, to weigh carefully, examine; 3) in a geographical sense of
    places, mountains, buildings, etc. turning towards any quarter, as it
    were, facing it;

    #485 - FEME TOTAL: #242 as [#5, #60, #5, #10, #30, #5, #300, #70] =
    exairéō (G1807): {UMBRA: #981 % #41 = #38} 1) *TO* *PLUCK* *OUT*, draw
    out, i.e. root out; 2) to choose out (for one's self), select, one
    person from many; 3) to rescue, deliver;

    #404 - FEME TOTAL: #242 as [#1, #80, #70, #30, #5, #200, #8, #10] =
    apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out
    of the way entirely, abolish, put an end to ruin; 1b) render useless;
    1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR:
    *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
    1f) *TO* *PERISH*, *TO* *BE* *LOST*, *RUINED*, *DESTROYED*; 2) to
    destroy; 2a) to lose;

    #754 - MALE TOTAL: #242 as [#3, #100, #1, #80, #300, #70, #200] =
    graptós (G1123): {UMBRA: #754 % #41 = #16} 1) *WRITTEN*;

    YOUTUBE: "ERA - DIVANO"

    <https://www.youtube.com/watch?v=QllvHZW33dE>

    #1140 - MALE TOTAL: #242 as [#300, #10, #200, #10, #20, #600] = shîyr
    (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric song; 1b)
    *RELIGIOUS* *SONG*; 1c) song of Levitical choirs; 2) song; 2a) song, ode;

    "FOR WHEN THE GENTILES, WHICH HAVE NOT THE LAW, DO BY NATURE THE THINGS CONTAINED IN THE LAW, THESE, HAVING NOT THE LAW, ARE A LAW UNTO
    THEMSELVES: WHICH SHOW THE WORK OF THE LAW *WRITTEN*-G1123 IN THEIR
    HEARTS, THEIR CONSCIENCE ALSO BEARING WITNESS, AND THEIR THOUGHTS THE
    MEAN WHILE ACCUSING OR ELSE EXCUSING ONE ANOTHER;)

    #62 - DOUBT (YI) + #174 = #236

    APPRAISAL #3: Doubts overcome clarity. (疑彊昭)
    He suffers mounting distress. (受茲閔閔)
    In his heart it advances. (于其心祖)
    FATHOMING #3: Doubts stronger than clarity (疑彊昭)
    MEANS: The center heart grows dim. (中心冥也)

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
    rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
    asking a question in reply to a question, 4. used when making a request
    or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
    8. may, 9. if, 10. or, 11. Qi

    xīn (心): 1. *HEART* [organ], 2. Kangxi radical 61, 3. *MIND*; *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
    star constellations, 6. heart, 7. emotion, 8. intention; consideration,
    9. disposition; temperament

    zǔ (祖): 1. *ANCESTOR*; forefather, 2. paternal grandparent, 3.
    *PATRIARCH*; *FOUNDER*, 4. to found; to initiate, 5. to follow the
    example of, 6. to sacrifice before going on a journey, 7. ancestral
    temple, 8. to give a farewell dinner, 9. be familiar with, 10. Zu

    yí (疑): 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3.
    puzzled, 4. to seem like, 5. to hesitate, 6. *TO* *FIX*; *TO*
    *DETERMINE*, 7. to copy; to imitate; to emulate, 8. to be strange, 9. to
    dread; to be scared

    qiáng (彊): 1. *STRONG*; *POWERFUL*, 2. stubborn; uncompromising, 3. to strive; to be energetic

    zhāo (昭): 1. illustrious, 2. bright; luminous, 3. to display clearly, 4.
    the sun's brightness, 5. *OBVIOUS*, 6. light, 7. ancestral sequence on
    the left side of the ancestral hall, 8. Zhao

    zhōngxīn (中心): 1. center, 2. *HEART*, 3. *CORE*

    míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
    5. Hades <-- *HELL*

    #887 - FEME TOTAL: #239 as [#40, #400, #1, #6, #400, #40] = taʼăvâh
    (H8378): {UMBRA: #412 % #41 = #2} 1) desire; 1a) *DESIRE*, *WISH*,
    *LONGINGS* *OF* *ONE'S* *HEART*; 1a1) lust, appetite, covetousness (bad
    sense); 1b) thing desired, object of desire;

    nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
    inside; interior, 5. wife; consort, 6. an imperial palace, 7. *AN*
    *INTERNAL* *ORGAN*; *HEART*, 8. female, 9. to approach, 10. indoors, 11.
    inner heart, 12. a room, 13. Nei, 14. to receive

    <http://www.grapple369.com/Savvy/?run:Mystery&glyph:中心>

    #239 = [#4, #6, #23, #29, #34, #62, #81] / #65 - INNER (NEI) - 𝍆內 =
    #239 / #516

    <http://www.grapple369.com/Savvy/?date:2024.7.19&time:09.00&heuristic&ontic:139&run:Mystery&tetra:8>

    #2566 as [#200, #400, #200, #600, #8, #40, #1, #300, #10, #7, #800] = syschēmatízō (G4964): {UMBRA: #2566 % #41 = #24} 1) *TO* *CONFORM*
    *ONE'S* *SELF* (i.e. *ONE'S* *MIND* *AND* *CHARACTER*) *TO* *ANOTHER'S* *PATTERN*, (fashion one's self according to);

    #650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1) with;

    #345 as [#40, #5, #300] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
    with, after, behind;

    #1159 - MALE CHECKSUM TOTAL: #305 as [#200, #600, #8, #40, #1, #300,
    #10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) the *HABITUS*, as comprising everything in a person which strikes the senses, the figure, bearing, discourse, actions, manner of life etc.;

    #1062 - ONTIC CHECKSUM TOTAL: #916 as [#5, #60, #5, #200, #300, #100,
    #1, #80, #300, #1, #10] = ekstréphō (G1612): {UMBRA: #1930 % #41 = #3}
    1) to turn or twist out, tear up; 2) to turn inside out, invert; 3) *TO* *CHANGE* *FOR* *THE* *WORSE*, *PERVERT*, *CORRUPT*;

    BING COPILOT / CHAT GPT @ 0900 HOURS ON 19 JULY 2024: "HOW DOES THE
    GREEK WORD συν DIFFER FROM THE WORD μετά?

    The Greek words συν (syn) and μετά (meta) are both prepositions, but they have different nuances and uses:

    1) συν (syn):

    MEANING: It generally means “with” or “together with.”

    USAGE: It denotes close *ASSOCIATION* or *COMPANIONSHIP*. For example,
    it is used to describe being in the company of someone or something.

        #275 - NOUMENON RESONANCE FOR 7 AUGUST 2024 as [#200, #70, #5] /
        #276 - NOUMENON RESONANCE FOR 7 AUGUST 2024 as [#1, #200, #70, #5] / #287 - ONTIC CHECKSUM TOTAL: #139 as [#6, #200, #6, #70, #5] /
        #325 - NOUMENON RESONANCE FOR 19 JULY 2024 as [#5, #200, #70, #10, #40] = râʻâh (H7462): {UMBRA: #275 % #41 = #29} 1) to pasture, tend,
    graze, feed; 1a) (Qal); 1a1) to tend, pasture; i) to shepherd; ii) of
    ruler, teacher (fig); iii) of people as flock (fig); iv) shepherd,
    herdsman (subst); 1a2) to feed, graze; i) of cows, sheep etc (literal);
    ii) of idolater, Israel as flock (fig); 1a3) (Hiphil) shepherd,
    shepherdess; 1b) to associate with, be a friend of (meaning probable);
    1b1) (Qal) *TO* *ASSOCIATE* *WITH*; 1b2) (Hithpael) *TO* *BE*
    *COMPANIONS*; 1c) (Piel) *TO* *BE* *A* *SPECIAL* *FRIEND*;

    #131 as [#40, #90, #1] = mâtsâʼ (H4672): {UMBRA: #131 % #41 = #8} 1) to find, attain to; 1a) (Qal); 1a1) to find; i) to find, secure, acquire,
    get (thing sought); ii) to find (what is lost); iii) *TO* *MEET*,
    *ENCOUNTER*; iv) to find (a condition); v) to learn, devise; 1a2) to
    find out; i) to find out; ii) to detect; iii) to guess; 1a3) to come
    upon, light upon; i) to happen upon, meet, fall in with; ii) to hit;
    iii) to befall; 1a4) (Niphal); i) to be found; 1) *TO* *BE*
    *ENCOUNTERED*, *BE* *LIGHTED* *UPON*, *BE* *DISCOVERED*; 2) to appear,
    be recognised; 3) to be discovered, be detected; 4) to be gained, be
    secured; ii) to be, be found; 1) to be found in; 2) to be in the
    possession of; 3) to be found in (a place), happen to be; 4) to be left
    (after war); 5) to be present; 6) to prove to be; 7) to be found
    sufficient, be enough; iii) (Hiphil); 1) to cause to find, attain; 2) to
    cause to light upon, come upon, come; 3) to cause to encounter; 4) to
    present (offering);

    "AND ADAM GAVE NAMES TO ALL CATTLE ... BUT FOR ADAM THERE WAS NOT
    *FOUND*-H4672 AN HELP MEET FOR HIM." [Genesis 2:20]

    EXAMPLE: In the New Testament, συν is often used to indicate a close, intimate relationship, such as in Philippians 4:3, “συν γυναικί” (with
    the woman).

    2) μετά (meta):

    MEANING: It can mean “with,” “among,” “after,” or “behind,” depending on
    the context.

    USAGE: It is more versatile and can indicate accompaniment, sequence, or change. It often implies a relationship that is less intimate than συν.

    EXAMPLE: In Matthew 1:23, “μεθ’ ἡμῶν ὁ Θεός” (God with us), μετά is used
    to indicate *GOD’S* *PRESENCE* *AMONG* *PEOPLE*.


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