Is he in ICU?
You ought to know that I'm on a good behaviour bond due to Irish Catholic perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as habitually perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING
THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH
DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in which the MEDICAL PRACTICE has without pause of any reasoned thought so fervently engaged, as being a disregard for "MY 400 YEARS HISTORY
RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE
OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here you
don't ever conform and improperly think your SECTARIAN / SECULAR CULTURE
is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN AND ITS
CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external
form or sensible appearance of things (or of persons); 1a1) in
particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1) persons, eminent for ability, virtue, authority, power; 1b2) things
esteemed highly for their importance: of great moment, of great weight, importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a response to those consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME*
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10,
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9,
#1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10,
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
This metalogic categorical imperative is more properly someone's PhD and
a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or computer)
providing AI FEATURES with "RECALL OF USER ACTIVITY" to then
theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a deficient threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
and no capability for LEGAL AID to then purvey an endless possibility as promulgation of deception and the instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
#200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of the allurements and seductions of sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
*BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is entirely
a matter of accountability by LOCAL PARTIES to be cognisant of the
immediate geographic proximity, its historical context associated with documented irrefutable instances of adverse partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias disrespect against the solemnity and cohering principle of the enclosed precinct) the WWII RAAF cemetery in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
of a body from the VIETNAM WAR era at rest in MALAYSIA when there are
plenty of other war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived MORAL CRUSADE (ie. where opinion as self justification then morphs into
dogmatic and immutable permissions, all reasonable explanations invoke cognitive dissonance as conjured evidence of derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain speech
because we have acted [in] accordance with matters of concern discussed
with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced viability of local GENERAL PRACTICES,
we note that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we ought need to reasonably protect ourselves (ie.
by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out;
to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great river,
3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*, *CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO BE EXPOSED
TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a "PROVEN CLAIM
OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”) used as a BUDDHIST symbol is
deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
MAY 1942 which is conveyed as a rhetorical device in reversing the
engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF MATERIALITY:
"The fetish of the liberty of the press constitutes a mortal danger par excellence. Moreover, what is called the liberty of the press does not
in the least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of their particular interests and, if need be, in opposition to the interests of
the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support the criminal Netanyahu and his gang of homicidal thugs ?" <https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA #148
- 17 FEBRUARY 1942: "The notions represented by Jewish Christianity were strictly unthinkable to Roman brains. The ancient world had a liking for clarity. Scientific research was encouraged there. The gods, for the
Romans, were familiar images. It is somewhat difficult to know whether
they had any exact idea of the Beyond. For them, eternal life was
personified in living beings, and it consisted in a perpetual renewal.
THOSE WERE CONCEPTIONS FAIRLY CLOSE TO THOSE WHICH WERE CURRENT AMONGST
THE JAPANESE AND CHINESE AT THE TIME WHEN THE SWASTIKA MADE ITS
APPEARANCE AMONGST THEM." [page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) *TO*
*THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1) to
throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA: #90
% #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the feet, urine;
1c) of danger, violence, transitory things, refreshment (fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] = rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a quarrelsome
nature. *BELLIGERENT* individuals tend to meet misfortune because of
their warlike proclivities. The final Fathoming line (literally, "not admitted [on?] the Way") is intentionally ambiguous. It can either mean
that the bellicose ignore the decided advantages of the Confucian Way of deference, or that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO*
*NOT* *YIELD* *THEIR* *GROUND*. Both situations prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城): "RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see "APPENDIX
#328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4.
red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped object
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913): {UMBRA:
#302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a person of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. increasingly, 17. a reason; a cause, 18. Israel,
19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS* *AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to magical
arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] = phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight, ordinary, mean, worthless, of no account; 2) ethically, bad, base, wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7. to
cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10. to
escort, 11. to understand; to be clear, 12. acrobatic skills, 13. can;
able to, 14. to liberate, 15. a stanza, 16. to send off, 17. Xie, 18. exegesis, 19. laziness, 20. a government office, 21. to pawn, 22. to
rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA: #15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the righteous);
1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of wicked); 1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
(ie. despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering principle
of the enclosed precinct) of a WWII RAAF CEMETERY in which there was an existing JEWISH grave by an unprecedented #213 - INTERMENT on #233 /
#449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18 AUGUST
1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his contest with
the difficulties that oppose him in the discharge of his apostolic
duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an individual into
company of others); 1a3) to bring up the rear; 1a4) to gather and take
away, remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered;
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the site
where an Allied landing was beaten back by Ottoman troops in a year-long campaign in 1915, the flames reached Canterbury Cemetery, where 22
soldiers from New Zealand are interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5)
to devour, consume, destroy (inanimate subjects - ie, pestilence,
drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten
(by men); 1b2) to be devoured, *CONSUMED* (*OF* *FIRE*); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
to eat; 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) to move,
agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100, #5,
#400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226 % #41 =
#37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716): {UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos (G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad (H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3) to
be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1) to
bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay prostrate;
1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be
taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA:
#168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY* *SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind, *FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.; 1b1) Satan is said
to bind a woman bent together by means of a demon, as his messenger,
taking possession of the woman and preventing her from standing upright;
1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY*
etc.; i) to be bound to one, a wife, a husband; 1b3) to forbid,
prohibit, declare to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] = ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent agitation and
stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS* *WIND*; 3) the four principal or cardinal winds, hence the four corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
{UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
thunder, cause thunder; 1b2) to tremble, cause to tremble (by extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh (H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad (H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3) to
be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1) to
bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay prostrate;
1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be
taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
whilst anchored outside the harbour at Porticello east of Palermo, and
sank with 22 people on board consisting of 12 passengers and a crew of
10, according to the Italian coastguard. Waterspouts, essentially
tornados which form over water, were seen as powerful winds battered the
area overnight at around 0400 HOURS, local media said. Waterspouts typically occur during thunderstorms and can develop very rapidly,
within minutes. Matthew Schanck, chair of the Maritime Search and Rescue Council, called the reports of a tornado or waterspout "rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely a
GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING
THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL,
RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH
DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION /
NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY)
in which the MEDICAL PRACTICE has without pause of any reasoned
thought so fervently engaged, as being a disregard for "MY 400 YEARS
HISTORY RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS
(BUT NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE
LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here you
don't ever conform and improperly think your SECTARIAN / SECULAR
CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE BY
WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN
AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219):
{UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on
the knock at the door comes to listen who it is, (the duty of a
porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT*
*TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
(#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form as
a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in
being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a
WHITE PAPER has been previously provided to you as an UNIVERSALIST
HUMANIST SECULAR / SECTARIAN STATEMENT and which is exuberantly
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10]
= mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the
external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure
and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the
senses: violent, mighty, strong; 1b) predicated of rank, as belonging
to; 1b1) persons, eminent for ability, virtue, authority, power; 1b2)
things esteemed highly for their importance: of great moment, of great
weight, importance; 1b3) a thing to be highly esteemed for its
excellence: excellent; 1c) splendid, prepared on a grand scale,
stately; 1d) great things; 1d1) of God's preeminent blessings; 1d2)
*OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED*
*BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*,
*DEROGATORY* *TO* *THE* *MAJESTY* *OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41
= #21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed;
1c2) to be the mouthpiece of divine revelations, to promulgate the
commands of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A*
*NAME* *FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or
title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown,
to manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1)
*WHO* *AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70,
#10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1)
*ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; >> 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
*OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
(Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9,
#1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
This metalogic categorical imperative is more properly someone's PhD
and a productivity gain for JUDICIAL process which has a maxim "DIEU
ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or
computer) providing AI FEATURES with "RECALL OF USER ACTIVITY" to then
theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an endless
possibility as promulgation of deception and the instantiation of
ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed >> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
is equal to the sum of the squares of the other two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
(G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
(Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200,
#2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
#200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb
(H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
a priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863):
{UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e.
whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the
enclosed precinct) the WWII RAAF cemetery in which there was an
existing JEWISH grave by an unprecedented #213 - INTERMENT on #233 /
#449 - 2 JUNE 2016 of a body from the VIETNAM WAR era at rest in
MALAYSIA when there are plenty of other war graves within the cemetery
proper."
As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived
MORAL CRUSADE (ie. where opinion as self justification then morphs
into dogmatic and immutable permissions, all reasonable explanations
invoke cognitive dissonance as conjured evidence of derangement) upon
perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain
speech because we have acted [in] accordance with matters of concern
discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024
over the objectiveness and non-prejudiced viability of local GENERAL
PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the temerity
to convey as *BELLIGERENT*, that we ought need to reasonably protect
ourselves (ie. by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out;
to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT:
SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN
(#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO
BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a
"PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji
(鉤 十字) means: “*HOOK*” + “cross, crucifix”) used as a BUDDHIST
symbol is deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA
#217 ON 14 MAY 1942 which is conveyed as a rhetorical device in
reversing the engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF
MATERIALITY: "The fetish of the liberty of the press constitutes a
mortal danger par excellence. Moreover, what is called the liberty of
the press does not in the least mean that the press is free, but
simply that certain potentates are at liberty to direct it as they
wish, in support of their particular interests and, if need be, in
opposition to the interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support
the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA
#148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The ancient
world had a liking for clarity. Scientific research was encouraged
there. The gods, for the Romans, were familiar images. It is somewhat
difficult to know whether they had any exact idea of the Beyond. For
them, eternal life was personified in living beings, and it consisted
in a perpetual renewal. THOSE WERE CONCEPTIONS FAIRLY CLOSE TO THOSE
WHICH WERE CURRENT AMONGST THE JAPANESE AND CHINESE AT THE TIME WHEN
THE SWASTIKA MADE ITS APPEARANCE AMONGST THEM." [page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA:
#90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the feet,
urine; 1c) of danger, violence, transitory things, refreshment (fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] = rômach
(H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet misfortune
because of their warlike proclivities. The final Fathoming line
(literally, "not admitted [on?] the Way") is intentionally ambiguous.
It can either mean that the bellicose ignore the decided advantages of
the Confucian Way of deference, or that the *TROOPS* *ON* *ONE* *OR*
*BOTH* *SIDES* *DO* *NOT* *YIELD* *THEIR* *GROUND*. Both situations
prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城):
"RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see
"APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4.
red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped object
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD / 2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's official Confucian name contains the word 新 (tân) meaning "new". The element 隆 (long) probably means "prosperous". Hence "New Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3. beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7. long
[sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to refresh,
4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 = #26}
1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle); 1b) (Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
log or timber with holes in which the feet, hands, neck of prisoners
were inserted and fastened with thongs; 1a3) a fetter, or shackle for
the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200] = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a *PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, #1] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers, an interpreter; 2) an actor, stage player; 3) a dissembler, pretender, *HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10, #200]
= loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach, rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
#200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words, or deeds, or in
any other way; 1a) make actual and visible, realised; 1b) to make known
by teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e) to
become known, to be plainly recognised, thoroughly understood; 1e1) who
and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
flesh, destroy its power utterly (the nature of the figure implying that
the destruction is attended with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40, #1,
#10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to curse, doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the
site where an Allied landing was beaten back by Ottoman troops in a
year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
*FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
#70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a)
to agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly,
of a measure filled by shaking its contents together; 2) to shake
down, overthrow; 2a) to cast down from one's (secure and happy) state;
2b) to move, agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100, #5,
#400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226 % #41
= #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos (G4144):
{UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA:
#168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an
(one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY* *SPIRIT*
*INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō (G1210):
{UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind,
*FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.; 1b1)
Satan is said to bind a woman bent together by means of a demon, as
his messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
1b3) to forbid, prohibit, declare to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] = ánemos
(G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent agitation and
stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS* *WIND*; 3) the
four principal or cardinal winds, hence the four corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
{UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
thunder, cause thunder; 1b2) to tremble, cause to tremble (by extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh
(H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
whilst anchored outside the harbour at Porticello east of Palermo, and
sank with 22 people on board consisting of 12 passengers and a crew of
10, according to the Italian coastguard. Waterspouts, essentially
tornados which form over water, were seen as powerful winds battered
the area overnight at around 0400 HOURS, local media said.
Waterspouts typically occur during thunderstorms and can develop very
rapidly, within minutes. Matthew Schanck, chair of the Maritime Search
and Rescue Council, called the reports of a tornado or waterspout
"rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely a
GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING
THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL,
RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH
DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION /
NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY)
in which the MEDICAL PRACTICE has without pause of any reasoned
thought so fervently engaged, as being a disregard for "MY 400 YEARS
HISTORY RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS
(BUT NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE
LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here you
don't ever conform and improperly think your SECTARIAN / SECULAR
CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE BY
WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN
AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō
(G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of
one who on the knock at the door comes to listen who it is, (the duty
of a porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE*
*OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
(#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form as
a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in
being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a
WHITE PAPER has been previously provided to you as an UNIVERSALIST
HUMANIST SECULAR / SECTARIAN STATEMENT and which is exuberantly
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10]
= mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the
external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure
and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4)
used of intensity and its degrees: with great effort, of the
affections and emotions of the mind, of natural events powerfully
affecting the senses: violent, mighty, strong; 1b) predicated of
rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance:
of great moment, of great weight, importance; 1b3) a thing to be
highly esteemed for its excellence: excellent; 1c) splendid, prepared
on a grand scale, stately; 1d) great things; 1d1) of God's preeminent
blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE*
*OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL*
*OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY* *OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 =
#5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 %
#41 = #21} 1) to transact business, esp. to manage public affairs;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests,
etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a
response to those consulting an oracle, to give a divine command or
admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine
revelations, to promulgate the commands of God; 1d) *TO* *ASSUME*
*OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* *FROM* *ONE'S* *PUBLIC*
*BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other
way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e)
*TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY*
*UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70,
#10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1)
*ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts; >>>
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
*AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD / 2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's official Confucian name contains the word 新 (tân) meaning "new". The element 隆 (long) probably means "prosperous". Hence "New Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3. beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7. long
[sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to refresh,
4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 = #26}
1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle); 1b) (Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
log or timber with holes in which the feet, hands, neck of prisoners
were inserted and fastened with thongs; 1a3) a fetter, or shackle for
the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200] = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a *PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, #1] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers, an interpreter; 2) an actor, stage player; 3) a dissembler, pretender, *HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10, #200]
= loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach, rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
#200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words, or deeds, or in
any other way; 1a) make actual and visible, realised; 1b) to make known
by teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e) to
become known, to be plainly recognised, thoroughly understood; 1e1) who
and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
flesh, destroy its power utterly (the nature of the figure implying that
the destruction is attended with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40, #1,
#10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to curse, doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the
site where an Allied landing was beaten back by Ottoman troops in a
year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
*FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
#70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a)
to agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly,
of a measure filled by shaking its contents together; 2) to shake
down, overthrow; 2a) to cast down from one's (secure and happy) state;
2b) to move, agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100, #5,
#400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226 % #41
= #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos (G4144):
{UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA:
#168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an
(one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY* *SPIRIT*
*INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō (G1210):
{UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind,
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The PERSECUTORY experience of systemic and recurrent IRISH CATHOLIC "PERFIDE ALBION"
ANZAC JINGOISTIC incursions against our *AUTONOMY* as DUTCH HERITAGE has
been confronted by an intersection with REDUCTIO AD HITLERUM AS IDEA
#146 - 9 FEBRUARY 1942 / NAGASAKI BOMBING 9 AUGUST 1945 / JAPANESE
MIDGET SUBMARINE ATTACK: BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8
JUNE 1942), brought to a halt and neutralised in a most dramatic manner
as to induce shock within others who are now faced by an inescapable
*LEGAL* *ACCOUNTABILITY* regarding "DERANGEMENT / DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL SLANDER which is
consequential to an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM)
JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a
determined breach of any former OATH of duty to either the sovereign, COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST 2024 in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN WILL BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE ATOMIC BOMBING OF
NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT derivatives which is a rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the WWII
RAAF cemetery in which there was an existing JEWISH grave involves an unprecedented INTERMENT on 2 JUNE 2016 involves as CORPSE (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT - ROW B - GRAVE 2
ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA) from the VIETNAM WAR
era, may comprise personal or practice values as a disposition of a
DOCTOR's heritage, we look forward to seeing your advice on such matter
at our SCHEDULED APPOINTMENT @ [...] SEPTEMBER 2024.
Given these matters are both complex and capable of invoking emotive disconcertion if not acute distress accompanying outrage, we seek your indulgence to not further compound those modalities by any further
engagement of ill-conceived actions but rather [that they are]
appropriately discussed in the manner of our past personable and robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
#600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
(Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
(Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
(Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
to make afraid, terrify; 2) (TWOT) to shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
(with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] = enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] = tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
thing, by the movement of its parts to and fro); 1a) to cause one inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render anxious or distressed; 1f) to perplex the mind of one by suggesting
scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
*TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
*IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
for transgression; 1f) offering for transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
1c2) to make atonement for; 1d) (Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) *THIS*
*TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
#10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
the NT one who teaches concerning the things of God, and the duties of
man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
teachers of the Jewish religion; 2c) of those who by their great power
as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit; 2g) of false teachers among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
*LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
(of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
log or timber with holes in which the feet, hands, neck of prisoners
were inserted and fastened with thongs; 1a3) a fetter, or shackle for
the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
flesh, destroy its power utterly (the nature of the figure implying that
the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
= bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
*A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to throw, cast into; 1b) to give over to one's care uncertain about the
result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The son
of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to complete
the *RUN* that he died on as a tribute to his father. STEPHEN
CHAMBERLAIN, 52, died after being hit by a car while out jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others were
reported missing after luxury super-yacht Bayesian sunk off the coast of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr CHAMBERLAIN
worked as former vice president of finance at Mr LYNCH’S firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former boss for allegedly scheming to inflate the value of *AUTONOMY*, then Britain's
largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San Francisco in
JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was struck
by the vehicle on Newmarket Road, in the village of Stretham, according
to data from his Strava account. Cambridgeshire Police who are treating CHAMBERLAIN’S death as a tragic accident said the car's 49-year-old
driver had remained at the scene and was assisting with enquiries." <https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
#200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of the allurements and seductions of sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
*BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is entirely
a matter of accountability by LOCAL PARTIES to be cognisant of the
immediate geographic proximity, its historical context associated with documented irrefutable instances of adverse partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias disrespect against the solemnity and cohering principle of the enclosed precinct) the WWII RAAF cemetery in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
of a body from the VIETNAM WAR era at rest in MALAYSIA when there are
plenty of other war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived MORAL CRUSADE (ie. where opinion as self justification then morphs into
dogmatic and immutable permissions, all reasonable explanations invoke cognitive dissonance as conjured evidence of derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain speech
because we have acted [in] accordance with matters of concern discussed
with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced viability of local GENERAL PRACTICES,
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The PERSECUTORY experience of systemic and recurrent IRISH CATHOLIC "PERFIDE ALBION"
ANZAC JINGOISTIC incursions against our *AUTONOMY* as DUTCH HERITAGE has
been confronted by an intersection with REDUCTIO AD HITLERUM AS IDEA
#146 - 9 FEBRUARY 1942 / NAGASAKI BOMBING 9 AUGUST 1945 / JAPANESE
MIDGET SUBMARINE ATTACK: BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8
JUNE 1942), brought to a halt and neutralised in a most dramatic manner
as to induce shock within others who are now faced by an inescapable
*LEGAL* *ACCOUNTABILITY* regarding "DERANGEMENT / DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL SLANDER which is
consequential to an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM)
JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a
determined breach of any former OATH of duty to either the sovereign, COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST 2024 in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN WILL BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE ATOMIC BOMBING OF
NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT derivatives which is a rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the WWII
RAAF cemetery in which there was an existing JEWISH grave involves an unprecedented INTERMENT on 2 JUNE 2016 involves as CORPSE (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT - ROW B - GRAVE 2
ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA) from the VIETNAM WAR
era, may comprise personal or practice values as a disposition of a
DOCTOR's heritage, we look forward to seeing your advice on such matter
at our SCHEDULED APPOINTMENT @ [...] SEPTEMBER 2024.
Given these matters are both complex and capable of invoking emotive disconcertion if not acute distress accompanying outrage, we seek your indulgence to not further compound those modalities by any further
engagement of ill-conceived actions but rather [that they are]
appropriately discussed in the manner of our past personable and robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
#600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
(Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
(Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
(Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
to make afraid, terrify; 2) (TWOT) to shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
(with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] = enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] = tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
thing, by the movement of its parts to and fro); 1a) to cause one inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render anxious or distressed; 1f) to perplex the mind of one by suggesting
scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
*TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
*IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
for transgression; 1f) offering for transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
1c2) to make atonement for; 1d) (Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) *THIS*
*TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
#10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
the NT one who teaches concerning the things of God, and the duties of
man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
teachers of the Jewish religion; 2c) of those who by their great power
as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit; 2g) of false teachers among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
*LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
(of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
log or timber with holes in which the feet, hands, neck of prisoners
were inserted and fastened with thongs; 1a3) a fetter, or shackle for
the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
flesh, destroy its power utterly (the nature of the figure implying that
the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
= bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
*A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to throw, cast into; 1b) to give over to one's care uncertain about the
result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The son
of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to complete
the *RUN* that he died on as a tribute to his father. STEPHEN
CHAMBERLAIN, 52, died after being hit by a car while out jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others were
reported missing after luxury super-yacht Bayesian sunk off the coast of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr CHAMBERLAIN
worked as former vice president of finance at Mr LYNCH’S firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former boss for allegedly scheming to inflate the value of *AUTONOMY*, then Britain's
largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San Francisco in
JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was struck
by the vehicle on Newmarket Road, in the village of Stretham, according
to data from his Strava account. Cambridgeshire Police who are treating CHAMBERLAIN’S death as a tragic accident said the car's 49-year-old
driver had remained at the scene and was assisting with enquiries." <https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
#200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of the allurements and seductions of sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
*BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is entirely
a matter of accountability by LOCAL PARTIES to be cognisant of the
immediate geographic proximity, its historical context associated with documented irrefutable instances of adverse partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias disrespect against the solemnity and cohering principle of the enclosed precinct) the WWII RAAF cemetery in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
of a body from the VIETNAM WAR era at rest in MALAYSIA when there are
plenty of other war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived MORAL CRUSADE (ie. where opinion as self justification then morphs into
dogmatic and immutable permissions, all reasonable explanations invoke cognitive dissonance as conjured evidence of derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain speech
because we have acted [in] accordance with matters of concern discussed
with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The PERSECUTORY experience of systemic and recurrent IRISH CATHOLIC "PERFIDE ALBION"
ANZAC JINGOISTIC incursions against our *AUTONOMY* as DUTCH HERITAGE has
been confronted by an intersection with REDUCTIO AD HITLERUM AS IDEA
#146 - 9 FEBRUARY 1942 / NAGASAKI BOMBING 9 AUGUST 1945 / JAPANESE
MIDGET SUBMARINE ATTACK: BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8
JUNE 1942), brought to a halt and neutralised in a most dramatic manner
as to induce shock within others who are now faced by an inescapable
*LEGAL* *ACCOUNTABILITY* regarding "DERANGEMENT / DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL SLANDER which is
consequential to an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM)
JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a
determined breach of any former OATH of duty to either the sovereign, COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST 2024 in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN WILL BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE ATOMIC BOMBING OF
NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT derivatives which is a rhetorical concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI) AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the WWII
RAAF cemetery in which there was an existing JEWISH grave involves an unprecedented INTERMENT on 2 JUNE 2016 involves as CORPSE (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT - ROW B - GRAVE 2
ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA) from the VIETNAM WAR
era, may comprise personal or practice values as a disposition of a
DOCTOR's heritage, we look forward to seeing your advice on such matter
at our SCHEDULED APPOINTMENT @ [...] SEPTEMBER 2024.
Given these matters are both complex and capable of invoking emotive disconcertion if not acute distress accompanying outrage, we seek your indulgence to not further compound those modalities by any further
engagement of ill-conceived actions but rather [that they are]
appropriately discussed in the manner of our past personable and robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
#600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
(Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
(Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
(Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, #400]
= ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith
and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*; 2) bad, of a bad
nature or condition; 2a) in a physical sense: diseased or blind; 2b) in
an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] = gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a) (Qal)
to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b)
(Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH DEMON)
| THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh (H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection, *PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing, study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to cause astonishment and awe, be
held in awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel)
to make afraid, terrify; 2) (TWOT) to shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b) dream
(with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] = enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] = tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
thing, by the movement of its parts to and fro); 1a) to cause one inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
trouble; 1d1) to strike one's spirit with fear and dread; 1e) to render anxious or distressed; 1f) to perplex the mind of one by suggesting
scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
*TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST* *GOD*); 1c1) in
general; 1c2) as recognised by sinner; 1c3) *AS* *GOD* *DEALS* *WITH*
*IT*; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment
for transgression; 1f) offering for transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar (H3722):
{UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch; 1a) (Qal) to coat or cover with
pitch; 1b) (Piel); 1b1) to cover over, pacify, propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make atonement for; 1b3) to cover over, atone
for sin and persons by legal rites; 1c) (Pual); 1c1) to be covered over;
1c2) to make atonement for; 1d) (Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; *MASTER*, *LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) in the state: the sovereign, prince,
chief, the Roman emperor; 1b) is a title of honour expressive of respect
and reverence, with which servants greet their master; 1c) *THIS*
*TITLE* *IS* *GIVEN* *TO*: *GOD*, *THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30, #70,
#10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a teacher; 2) in
the NT one who teaches concerning the things of God, and the duties of
man; 2a) one who is fitted to teach, or thinks himself so; 2b) the
teachers of the Jewish religion; 2c) of those who by their great power
as teachers draw crowds around them i.e. John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF* *JESUS* *BY* *HIMSELF*, as one who showed men
the way of salvation; 2e) of the apostles, and of Paul; 2f) of those who
in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit; 2g) of false teachers among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil
speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, THE
*LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to
speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = #23}
1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b) the sides
(of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon (G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of wood; 1a1)
as a beam from which any one is suspended, a gibbet, *A* *CROSS*; 1a2) a
log or timber with holes in which the feet, hands, neck of prisoners
were inserted and fastened with thongs; 1a3) a fetter, or shackle for
the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to crucify the
flesh, destroy its power utterly (the nature of the figure implying that
the destruction is attended with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50]
= bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* *GO* *OF*
*A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) to scatter, to throw, cast into; 1b) to give over to one's care uncertain about the
result; 1c) of fluids; 1c1) to pour, pour into of rivers; 1c2) to pour
out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] /
#872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10, #1,
#10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1) *PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible return from heaven of
Jesus, to raise the dead, hold the last judgment, and set up formally
and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS BODILY *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE." [2Corinthians
10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024: "The son
of MIKE LYNCH’S co-defendant in a US fraud trial has vowed to complete
the *RUN* that he died on as a tribute to his father. STEPHEN
CHAMBERLAIN, 52, died after being hit by a car while out jogging in Cambridgeshire on Saturday morning of 17 AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others were
reported missing after luxury super-yacht Bayesian sunk off the coast of Sicily in a violent storm as tornado on 19 AUGUST 2024. Mr CHAMBERLAIN
worked as former vice president of finance at Mr LYNCH’S firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former boss for allegedly scheming to inflate the value of *AUTONOMY*, then Britain's
largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San Francisco in
JUNE. Mr CHAMBERLAIN was six miles into a morning run when he was struck
by the vehicle on Newmarket Road, in the village of Stretham, according
to data from his Strava account. Cambridgeshire Police who are treating CHAMBERLAIN’S death as a tragic accident said the car's 49-year-old
driver had remained at the scene and was assisting with enquiries." <https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c) (Hiphil);
1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6,
#200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN (#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2)
to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to
be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b) (Piel);
1b1) to hasten, make haste; 1b2) hasten (used as adverb with another
verb); 1b3) to hasten, prepare quickly, do quickly, *BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to hoe;
2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō (G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a) *RUNNING*,
CORRECTION ON MUSIC
(DUTCH) BOER: a *PAWN* / *PION* as least valuable piece in chess
(physics) Any of three semistable jiè zǐ (介子): mesons, having
positive, negative or neutral charge, composed of up and down quarks / antiquarks; Borrowed from French pion, from Middle French pion, from Old French peon, from Late Latin pedō (footman; foot soldier).
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:介>
#252 = [#44, #60, #72, #76]
jiè (介): 1. to introduce; to lie between, 2. to take offence; to mind about, 3. honest; upright; determined, 4. single; a unit; one, 5.
motion; action, 6. a border; an edge, 7. to divide; to separate, 8. a go-between; an intermediary, 9. to mediate, 10. a intermediate stage,
11. to help; to aid, 12. separate; aloof, 13. a trifle, 14. to rely on;
to depend on, 15. serious; important; great, 16. Jie, 17. forerunner,
18. a shell, 19. armour, 20. a servant
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is
used as a noun, 7. pellet; something small and hard, 8. master, 9.
viscount, 10. you; your honor, 11. masters, 12. person, 13. young, 14.
seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle, 18.
female dragonfly, 19. constituent, 20. offspring; descendants, 21. dear,
22. little one
#526 = [#44, #60, #72, #76, #27, #39, #43, #46, #53, #66]
<http://www.grapple369.com/Savvy/?male:335&feme:536&ontic:104&deme:148&idea:526>
#359 - MALE TOTAL: #335 as [#80, #70, #4, #5, #200] = poús (G4228):
{UMBRA: #750 % #41 = #12} 1) *A* *FOOT*, both of men or beast; 1a) often
in the orient, one put his foot on vanquished; 1b) of disciples
listening to their teacher's instruction are said to be at his feet;
#1741 - FEME TOTAL: #526 as [#200, #300, #100, #1, #300, #5, #400, #70,
#40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427 % #41 =
#33} 1) to make a military expedition, to lead soldiers to war or to
battle, (spoken of a commander); 2) to do military duty, be on active service, *BE* *A* *SOLDIER*; 3) to fight;
#905 - DEME TOTAL: #148 as [#5, #300, #600] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the
Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
— BIN LADEN TUSSLE —
[Written 16 SEPTEMBER 2021]
"FIRST STORMY DANIELS.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.
IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."
<http://www.grapple369.com/Savvy/?male:312&feme:379&ontic:250&deme:220>
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 - CENTRE: CHUNG (#379)}
ONTIC TOTAL: #250
DEME TOTAL: #220
#1030 - DEME TOTAL: #220 as [#20, #300, #80, #10, #20, #600] = kashshâph (H3786): {UMBRA: #400 % #41 = #31} 0) a *MAGICIAN*;
#703 - FEME TOTAL: #379 as [#5, #60, #70, #400, #9, #5, #50, #8, #40,
#5, #50, #1] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10} 1) to
*MAKE* *OF* *NO* *ACCOUNT*, despise utterly;
#541 - FEME TOTAL: #379 as [#20, #1, #20, #70, #80, #70, #10, #70, #200]
= kakopoiós (G2555): {UMBRA: #541 % #41 = #8} 1) an evil doer,
*MALEFACTOR*;
#506 - ONTIC TOTAL: #250 as [#6, #400, #40, #60] = mâçâh (H4529):
{UMBRA: #105 % #41 = #23} 1) to melt, dissolve, be liquefied; 1a)
(Hiphil); 1a1) to melt, cause to dissolve, consume, *CAUSE* *TO*
*VANISH*; 1a2) to intimidate (fig);
#776 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10] /
#826 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10,
#50] = synaírō (G4868): {UMBRA: #1561 % #41 = #3} 1) to take up together with another or others; 2) to bring together with others; 2a) to cast up
or settle accounts; 2b) *TO* *MAKE* *A* *RECKONING* *WITH*;

<https://placesofpride.awm.gov.au/memorials/258557>
#701 - MALE TOTAL: #335 as [#40, #30, #1, #10, #20, #600] = milluʼ
(H4394): {UMBRA: #77 % #41 = #36} 1) setting, installation; 1a) setting, *STONES* *FOR* *SETTING*; 1b) installation (of priests);
#98 - ONTIC TOTAL: #104 as [#80, #8, #10] /
#698 - ONTIC TOTAL: #104 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) *PLATE*
(*OF* *METAL*);
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
RANGE: noon 10 to 14 MAY
<http://www.grapple369.com/Savvy/?male:206,368,483&feme:206,368,483&run:Mystery&tetra:32>
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH (#263)} #11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
TELOS TOTAL: #274
ONTIC TOTAL: #481
DEME TOTAL: #134
#248 - MALE TOTAL: #185 as [#40, #5, #2, #1, #200] = bᵉʼêr (H875): {UMBRA: #203 % #41 = #39} 1) well, *PIT*, spring;
#377 - DEME TOTAL: #134 as [#300, #2, #70, #5] = shebaʻ (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as ordinal number;
1b) in combination - 17, 700 etc;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
"Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; a work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
#18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF
NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): myriad; infinity was predominantly publicly used by the former Nazi
Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
DURING 9-13 FEBRUARY 1954] which comes from 卐 which means auspicious or
the symbol of the sun or the gods.

As our reasonable perception by an inclusion of related common objects
of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA sections, that the #92 - swastika (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
#948 - DEME TOTAL: #134 as [#100, #800, #40, #8] /
#958 - DEME TOTAL: #134 as [#100, #800, #40, #8, #10] = Rhṓmē (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;
#1340 - FEME TOTAL: #206 as [#20, #400, #100, #10, #800, #10] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; master, lord; 1a) the possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;
#336 - DEME TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
{UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent
there for punishment; 1b4) righteous not abandoned to it; 1b5) of the
place of exile (fig); 1b6) of extreme degradation in sin;
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects, birds;
1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] = Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = 'Jehovah has
judged'; 1) son of king Asa and himself king of Judah for 25 years; one
of the best, most pious, and prosperous kings of Judah; 2) son of Nimshi
and father of king Jehu of the northern kingdom of Israel; 3) son of
Ahilud and chronicler under David and Solomon; 4) son of Paruah and one
of the 12 commissary officers under Solomon; 5) a priest and trumpeter
in the time of David; 6) *SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH* *IS* *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe
the deep ravine which separates Jerusalem from the Mount of Olives
through which the Kidron flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG THE NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaph. to extinguish, abolish; 2a)
to inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE*
*AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh (H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or break asunder, break up, break through; 1a) to tear in pieces; 1b) to break
forth; 1b1) into joy, of infants or dumb persons beginning to speak; 1c)
to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING* *CONVULSIONS* *IN*
*A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to the ground (a common occurrence in cases of demon possession and epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the site
where an Allied landing was beaten back by Ottoman troops in a year-long campaign in 1915, the flames reached Canterbury Cemetery, where 22
soldiers from New Zealand are interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and birds);
1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5)
to devour, consume, destroy (inanimate subjects - ie, pestilence,
drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten
(by men); 1b2) to be devoured, *CONSUMED* (*OF* *FIRE*); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
to eat; 1e) (Piel); 1e1) consume;
On 21/8/2024 08:04, dolf wrote:
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The PERSECUTORY
experience of systemic and recurrent IRISH CATHOLIC "PERFIDE ALBION"
ANZAC JINGOISTIC incursions against our *AUTONOMY* as DUTCH HERITAGE
has been confronted by an intersection with REDUCTIO AD HITLERUM AS
IDEA #146 - 9 FEBRUARY 1942 / NAGASAKI BOMBING 9 AUGUST 1945 /
JAPANESE MIDGET SUBMARINE ATTACK: BOER WAR (31 MAY 1902) TO SYDNEY
HARBOUR (8 JUNE 1942), brought to a halt and neutralised in a most
dramatic manner as to induce shock within others who are now faced by
an inescapable *LEGAL* *ACCOUNTABILITY* regarding "DERANGEMENT /
DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL
SLANDER which is consequential to an ANZAC HERITAGE (IRISH CATHOLIC
REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION
occasioning a determined breach of any former OATH of duty to either
the sovereign, COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST 2024
in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN WILL
BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE ATOMIC
BOMBING OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED."
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI
ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION:
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be considered
subterfuge as a WAR CRIME against ANTHROPOLOGY due to the NOTIONS hé
shang (和尚): BUDDHIST MONK and shī (師): A RESPECTFUL TITLE FOR MONK
each resolving to #174 - COEFFICIENT derivatives which is a rhetorical
concept deployed in HITLER's 1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY (LI)
AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the WWII
RAAF cemetery in which there was an existing JEWISH grave involves an
unprecedented INTERMENT on 2 JUNE 2016 involves as CORPSE (ACCIDENTAL:
DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 / PLOT - ROW B - GRAVE 2
ORIGINALLY INTERRED TERENDAK CEMETERY MALAYSIA) from the VIETNAM WAR
era, may comprise personal or practice values as a disposition of a
DOCTOR's heritage, we look forward to seeing your advice on such
matter at our SCHEDULED APPOINTMENT @ [...] SEPTEMBER 2024.
Given these matters are both complex and capable of invoking emotive
disconcertion if not acute distress accompanying outrage, we seek your
indulgence to not further compound those modalities by any further
engagement of ill-conceived actions but rather [that they are]
appropriately discussed in the manner of our past personable and
robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200, #10,
#600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO* *SING*; 1a)
(Qal); 1a1) to sing; 1a2) singer, songstresses (participle); 1b)
(Polel); 1b1) to sing; 1b2) singer, songstress (participle); 1c)
(Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR"
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL* *UNCONSCIOUS*
*COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70,
#400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of labours,
annoyances, hardships; 1a) pressed and harassed by labours; 1b)
bringing toils, annoyances, perils; of a time full of peril to
Christian faith and steadfastness; *CAUSING* *PAIN* *AND* *TROUBLE*;
2) bad, of a bad nature or condition; 2a) in a physical sense:
diseased or blind; 2b) in an ethical sense: evil wicked, bad;
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
*MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast
out, drive away, divorce, put away, thrust away, trouble, cast up; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN* *AWAY*,
*BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be
thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE* *MOUTHS*
*AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) to scorn;
1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret (language); i)
interpreter (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to
be inflated, scoff, act as a scorner, show oneself a mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659):
{UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] = yârêʼ
(H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a)
(Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to
be fearful, be dreadful, be feared; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) to make afraid, terrify; 2) (TWOT) to shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain
in harvest time; 3) (Niphal) to acquire, be betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); 1b)
dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70, #50] =
enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153):
{UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9, #8] =
tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate, trouble (a
thing, by the movement of its parts to and fro); 1a) to cause one
inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF* *MIND*, disturb
his equanimity; 1b) to disquiet, make restless; 1c) to stir up; 1d) to
trouble; 1d1) to strike one's spirit with fear and dread; 1e) to
render anxious or distressed; 1f) to perplex the mind of one by
suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD CUP."
<http://www.grapple369.com/Savvy/?male:76&feme:76&run:Mystery&glyph:法>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711):
{UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to laugh;
1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* *SPORT*,
*TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ (H6588):
{UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects, birds;
1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] = Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = 'Jehovah has
judged'; 1) son of king Asa and himself king of Judah for 25 years; one
of the best, most pious, and prosperous kings of Judah; 2) son of Nimshi
and father of king Jehu of the northern kingdom of Israel; 3) son of
Ahilud and chronicler under David and Solomon; 4) son of Paruah and one
of the 12 commissary officers under Solomon; 5) a priest and trumpeter
in the time of David; 6) *SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH* *IS* *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe
the deep ravine which separates Jerusalem from the Mount of Olives
through which the Kidron flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG THE NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaph. to extinguish, abolish; 2a)
to inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE*
*AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh (H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;
"IF YE WILL NOT HEAR, AND IF YE WILL NOT LAY IT TO HEART, TO GIVE GLORY
UNTO MY NAME, SAITH THE LORD OF HOSTS, I WILL EVEN SEND A CURSE UPON
YOU, AND I WILL CURSE YOUR *BLESSINGS*-H1293: YEA, I HAVE CURSED THEM ALREADY, BECAUSE YE DO NOT LAY IT TO HEART.
#1122 - MALE TOTAL: #226 as [#2, #200, #20, #400, #500] = Bᵉrâkâh (H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of) blessing;
3) *BLESSING*, *PROSPERITY*; 4) blessing, praise of God; 5) a gift,
present; 6) treaty of peace;
BEHOLD, I WILL CORRUPT YOUR SEED, AND SPREAD DUNG UPON YOUR FACES, EVEN
THE DUNG OF YOUR SOLEMN FEASTS; AND ONE SHALL TAKE YOU AWAY WITH IT. AND
YE SHALL KNOW THAT I HAVE SENT THIS COMMANDMENT UNTO YOU, THAT MY
COVENANT MIGHT BE WITH LEVI, SAITH THE LORD OF HOSTS." [Malachi 2:2-4]
— ODE TO A KING —
[Written: 11 NOVEMBER 2017]
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

<http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg>
[BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
picture of the Egyptian god Anubis weighing a persons heart on scales
against a feather in the second scale]

<http://www.grapple369.com/Savvy/?male:226&feme:409&ontic:354&deme:289&idea:409&date:2024.8.23&time:06.32&heuristic&run:Mystery&tetra:28>
GRAPPLE (226, 409)@[13, 79, 23, 56, 73, 34, 27, 76, 28] PROTOTYPE
[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)} #79 {@2: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 79 - DIFFICULTIES: NAN
(#92)}
#23 {@3: Sup: 34 - KINSHIP: CH'IN (#58); Ego: 23 - EASE: YI (#115 - I AM
NOT A SLAYER OF MEN {%5})}
#56 {@4: Sup: 9 - BRANCHING OUT: SHU (#67 - MALE DEME IS UNNAMED {%27});
Ego: 56 - CLOSED MOUTH: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})} #73 {@5: Sup: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#244)}
#34 {@6: Sup: 35 - GATHERING: LIEN (#103); Ego: 34 - KINSHIP: CH'IN (#278)} #27 {@7: Sup: 62 - DOUBT: YI (#165); Ego: 27 - DUTIES: SHIH (#305)}
#76 {@8: Sup: 57 - GUARDEDNESS: SHOU (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 76 - AGGRAVATION: CHU (#381)}
#28] {@9: Sup: 4 - BARRIER: HSIEN (#226); Ego: 28 - CHANGE: KENG (#409)}
TELOS TOTAL: #409
ONTIC TOTAL: #354
DEME TOTAL: #289
#72 - MALE TOTAL: #202 as [#20, #20, #30, #2] = keleb (H3611): {UMBRA:
#52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute (fig.);
#475 - MALE TOTAL: #226 as [#40, #300, #100, #30, #5] = mishqâl (H4948): {UMBRA: #470 % #41 = #19} 1) heaviness, *WEIGHT*;
#482 - ONTIC TOTAL: #354 as [#6, #30, #40, #6, #400] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1) death, dying, *DEATH* (*PERSONIFIED*),
*REALM* *OF* *THE* *DEAD*; 1a) death; 1b) death by violence (as a
penalty); 1c) *STATE* *OF* *DEATH*, *PLACE* *OF* *DEATH*;
#181 - ONTIC TOTAL: #354 as [#5, #30, #70, #6, #30, #40] = ʻôwlâm
(H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
1b1) for ever, always; 1b2) continuous existence, perpetual; 1b3) everlasting, indefinite or unending future, *ETERNITY*;
#366 - MALE TOTAL: #226 as [#40, #5, #300, #1, #2, #8, #10] = metabaínō (G3327): {UMBRA: #1209 % #41 = #20} 1) to *PASS* *OVER* *FROM* *ONE*
*PLACE* *TO* *ANOTHER*, to remove, depart;
#692 - MALE TOTAL: #368 as [#400, #200, #20, #10, #2, #50, #10] = râkab (H7392): {UMBRA: #222 % #41 = #17} 1) to mount and ride, ride; 1a)
(Qal); 1a1) to mount, *MOUNT* *AND* *SIT* *OR* *RIDE*; 1a2) to ride, be riding; 1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to ride, cause
to (mount and) ride; 1b2) to cause to draw (plough, etc); 1b3) to cause
to ride upon (fig);
I'M GONNA HIT THE HIGHWAY LIKE A BATTERING RAM
ON A SILVER BLACK PHANTOM BIKE
OH, WHEN THE METAL IS HOT AND THE ENGINE IS HUNGRY
AND WE'RE ALL ABOUT TO SEE THE *LIGHT*
#505 - ONTIC TOTAL: #481 as [#40, #400, #5, #30, #30] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) *TO* *FLASH* *FORTH* *LIGHT*; 2) to praise, boast,
be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) *TO* *BOAST*, *GLORY*,
*MAKE* *ONE'S* *BOAST*; 2e) (Poel) to make a fool of, make into a fool;
2f) (Hithpoel) to act madly, act like a madman;
#274 as [#4, #200, #20, #10, #40] /
#274 as [#30, #4, #200, #20, #20] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, *ROAD*, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);
#773 - FEME TOTAL: #206 as [#300, #3, #40, #30, #400] = gâmal (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense; 1a) (Qal);
1a1) to deal out to, do to; 1a2) to deal bountifully with; 1a3) to recompense, repay, requite; 1b) (Qal) to wean a child (Niphal) to be
weaned; 1c) (Qal) *TO* *RIPEN*, bear ripe (almonds);
#1084 - FEME TOTAL: #274 as [#5, #20, #80, #5, #500, #5, #400, #3, #5,
#50, #1, #10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1) to flee
out of, flee away; 1a) to seek safety in flight; 1b) to *ESCAPE*;
OH, I CAN SEE MYSELF TEARING UP THE *ROAD*
FASTER THAN ANY OTHER BOY HAS EVER GONE
OH, AND MY SKIN IS RAW BUT MY SOUL IS *RIPE*
AND NO ONE'S GONNA STOP ME NOW, I'M GONNA MAKE MY *ESCAPE*
BUT I CAN'T STOP THINKING OF YOU
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
#530 - FEME TOTAL: #206 as [#80, #50, #400] = pinnâh (H6438): {UMBRA:
#135 % #41 = #12} 1) *CORNER*; 1a) corner (of square objects); 1b)
corner (of ruler or chief - fig.);
THEN I'M DYING AT THE *BOTTOM* *OF* *A* *PIT* IN THE BLAZING SUN
TORN AND TWISTED AT THE FOOT OF A BURNING BIKE
AND I THINK SOMEBODY SOMEWHERE MUST BE TOLLING A BELL
AND THE LAST THING I SEE IS MY *HEART* STILL BEATING
BREAKING OUT OF MY BODY AND FLYING AWAY
LIKE A BAT OUT OF HELL
[BAT OUT OF HELL lyrics by Songwriter: Jim Steinman. 1977 debut album by American rock singer MEAT LOAF]
#72 - DEME TOTAL: #134 as [#30, #2, #40] = lêb (H3820): {UMBRA: #32 %
#41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#1176 - MALE TOTAL: #185 as [#500, #100, #5, #1, #300, #70, #200] =
phréar (G5421): {UMBRA: #706 % #41 = #9} 1) a well; 2) the *PIT* *OF*
*THE* *ABYSS* (because the nether world is thought to increase in size
the further it extends from the surface of the earth and so resemble a cistern, the orifice of which is narrow);
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or break asunder, break up, break through; 1a) to tear in pieces; 1b) to break
forth; 1b1) into joy, of infants or dumb persons beginning to speak; 1c)
to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING* *CONVULSIONS* *IN*
*A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to the ground (a common occurrence in cases of demon possession and epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the site
where an Allied landing was beaten back by Ottoman troops in a year-long campaign in 1915, the flames reached Canterbury Cemetery, where 22
soldiers from New Zealand are interred, north of the Anzac Lone Pine memorial]
On 22/8/2024 15:00, dolf wrote:
CORRECTION ON MUSIC
(DUTCH) BOER: a *PAWN* / *PION* as least valuable piece in chess
(physics) Any of three semistable jiè zǐ (介子): mesons, having
positive, negative or neutral charge, composed of up and down quarks /
antiquarks; Borrowed from French pion, from Middle French pion, from
Old French peon, from Late Latin pedō (footman; foot soldier).
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:介>
#252 = [#44, #60, #72, #76]
jiè (介): 1. to introduce; to lie between, 2. to take offence; to mind
about, 3. honest; upright; determined, 4. single; a unit; one, 5.
motion; action, 6. a border; an edge, 7. to divide; to separate, 8. a
go-between; an intermediary, 9. to mediate, 10. a intermediate stage,
11. to help; to aid, 12. separate; aloof, 13. a trifle, 14. to rely
on; to depend on, 15. serious; important; great, 16. Jie, 17.
forerunner, 18. a shell, 19. armour, 20. a servant
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4.
11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word
is used as a noun, 7. pellet; something small and hard, 8. master, 9.
viscount, 10. you; your honor, 11. masters, 12. person, 13. young, 14.
seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle, 18.
female dragonfly, 19. constituent, 20. offspring; descendants, 21.
dear, 22. little one
#526 = [#44, #60, #72, #76, #27, #39, #43, #46, #53, #66]
<http://www.grapple369.com/Savvy/?male:335&feme:536&ontic:104&deme:148&idea:526>
#359 - MALE TOTAL: #335 as [#80, #70, #4, #5, #200] = poús (G4228):
{UMBRA: #750 % #41 = #12} 1) *A* *FOOT*, both of men or beast; 1a)
often in the orient, one put his foot on vanquished; 1b) of disciples
listening to their teacher's instruction are said to be at his feet;
#1741 - FEME TOTAL: #526 as [#200, #300, #100, #1, #300, #5, #400,
#70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427 %
#41 = #33} 1) to make a military expedition, to lead soldiers to war
or to battle, (spoken of a commander); 2) to do military duty, be on
active service, *BE* *A* *SOLDIER*; 3) to fight;
#905 - DEME TOTAL: #148 as [#5, #300, #600] = shêm (H8034): {UMBRA:
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
— BIN LADEN TUSSLE —
[Written 16 SEPTEMBER 2021]
"FIRST STORMY DANIELS.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.
IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."
<http://www.grapple369.com/Savvy/?male:312&feme:379&ontic:250&deme:220>
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 -
CENTRE: CHUNG (#379)}
ONTIC TOTAL: #250
DEME TOTAL: #220
#1030 - DEME TOTAL: #220 as [#20, #300, #80, #10, #20, #600] =
kashshâph (H3786): {UMBRA: #400 % #41 = #31} 0) a *MAGICIAN*;
#703 - FEME TOTAL: #379 as [#5, #60, #70, #400, #9, #5, #50, #8, #40,
#5, #50, #1] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10} 1) to
*MAKE* *OF* *NO* *ACCOUNT*, despise utterly;
#541 - FEME TOTAL: #379 as [#20, #1, #20, #70, #80, #70, #10, #70,
#200] = kakopoiós (G2555): {UMBRA: #541 % #41 = #8} 1) an evil doer,
*MALEFACTOR*;
#506 - ONTIC TOTAL: #250 as [#6, #400, #40, #60] = mâçâh (H4529):
{UMBRA: #105 % #41 = #23} 1) to melt, dissolve, be liquefied; 1a)
(Hiphil); 1a1) to melt, cause to dissolve, consume, *CAUSE* *TO*
*VANISH*; 1a2) to intimidate (fig);
#776 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10] /
#826 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10,
#50] = synaírō (G4868): {UMBRA: #1561 % #41 = #3} 1) to take up
together with another or others; 2) to bring together with others; 2a)
to cast up or settle accounts; 2b) *TO* *MAKE* *A* *RECKONING* *WITH*;

<https://placesofpride.awm.gov.au/memorials/258557>
#701 - MALE TOTAL: #335 as [#40, #30, #1, #10, #20, #600] = milluʼ
(H4394): {UMBRA: #77 % #41 = #36} 1) setting, installation; 1a)
setting, *STONES* *FOR* *SETTING*; 1b) installation (of priests);
#98 - ONTIC TOTAL: #104 as [#80, #8, #10] /
#698 - ONTIC TOTAL: #104 as [#80, #8, #10, #600] = pach (H6341):
{UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) of calamities, plots, source or agent of calamity
(fig.); 2) *PLATE* (*OF* *METAL*);
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
RANGE: noon 10 to 14 MAY
<http://www.grapple369.com/Savvy/?male:206,368,483&feme:206,368,483&run:Mystery&tetra:32>
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH (#263)}
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
TELOS TOTAL: #274
ONTIC TOTAL: #481
DEME TOTAL: #134
#248 - MALE TOTAL: #185 as [#40, #5, #2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #203 % #41 = #39} 1) well, *PIT*, spring;
#377 - DEME TOTAL: #134 as [#300, #2, #70, #5] = shebaʻ (H7651):
{UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as ordinal
number; 1b) in combination - 17, 700 etc;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
"Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; >> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
#18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41,
#47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING /
SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
- 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /
*SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): >> myriad; infinity was predominantly publicly used by the former Nazi
Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS
DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
#28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP
VISIT DURING 9-13 FEBRUARY 1954] which comes from 卐 which means
auspicious or the symbol of the sun or the gods.

As our reasonable perception by an inclusion of related common objects
of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the
TETRA sections, that the #92 - swastika (wànzì (萬字): [#14, #51,
#27]) as an OBJECT OF DREAD is otherwise their god.
#948 - DEME TOTAL: #134 as [#100, #800, #40, #8] /
#958 - DEME TOTAL: #134 as [#100, #800, #40, #8, #10] = Rhṓmē (G4516):
{UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;
#1340 - FEME TOTAL: #206 as [#20, #400, #100, #10, #800, #10] = kýrios
(G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing
belongs, about which he has power of deciding; master, lord; 1a) the
possessor and disposer of a thing; 1a1) the owner; one who has control
of the person, the master; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*,
*PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour
expressive of respect and reverence, with which servants greet their
master; 1c) this title is given to: God, the Messiah;
#336 - DEME TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
{UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a)
the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the
dead; 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
sent there for punishment; 1b4) righteous not abandoned to it; 1b5) of
the place of exile (fig); 1b6) of extreme degradation in sin;
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] = Yᵉhôwshâphâṭ
(H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = 'Jehovah has
judged'; 1) son of king Asa and himself king of Judah for 25 years;
one of the best, most pious, and prosperous kings of Judah; 2) son of
Nimshi and father of king Jehu of the northern kingdom of Israel; 3)
son of Ahilud and chronicler under David and Solomon; 4) son of Paruah
and one of the 12 commissary officers under Solomon; 5) a priest and
trumpeter in the time of David; 6) *SYMBOLICAL* *NAME* *OF* *A*
*VALLEY* *NEAR* *JERUSALEM* *WHICH* *IS* *THE* *PLACE* *OF* *ULTIMATE*
*JUDGMENT*; maybe the deep ravine which separates Jerusalem from the
Mount of Olives through which the Kidron flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG THE
NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaph. to extinguish, abolish; 2a)
to inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE*
*AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh (H4087):
{UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or break
asunder, break up, break through; 1a) to tear in pieces; 1b) to break
forth; 1b1) into joy, of infants or dumb persons beginning to speak;
1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
*CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
the ground (a common occurrence in cases of demon possession and
epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the
site where an Allied landing was beaten back by Ottoman troops in a
year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
#706 - ONTIC TOTAL: #139 as [#300, #6, #300, #100] = Shîyshaq (H7895): {UMBRA: #710 % #41 = #13} 0) Shishak = 'greedy of fine linen'; 1) king
of Egypt, Sheshonk I, 1st king of the Bubastite 22nd dynasty; ruled in
Egypt during the reigns of Solomon and Rehoboam and attacked the
southern kingdom under Rehoboam and apparently made it tributary;
The Biblical narrative recounts: In the fifth year of King Rehoboam,
because they had been unfaithful to the LORD, Shishaq king of Egypt came
up against Jerusalem with 1,200 chariots and 60,000 horsemen. And the
people were without number who came with him from Egypt— Libyans,
Sukkiim, and Ethiopians. And he took the fortified cities of Judah and
came as far as Jerusalem. Then Shemaiah the prophet came to Rehoboam and
to the princes of Judah, who had gathered at Jerusalem because of
Shishak, and said to them, "Thus says the LORD, 'You abandoned me, so I
have abandoned you to the hand of Shishaq.'" The Bubastite Portal gate
is located in Karnak, within the Precinct of Amun-Re temple complex,
between the temple of Ramesses III and the second pylon. It records the conquests and military campaigns c. 925 BC of Shoshenq I, of the Twenty-second Dynasty.
The Bubastite Portal gate which is located in Karnak, within the
Precinct of Amun-Re temple complex, between the temple of Ramesses III
and the second pylon records the conquests and military campaigns c. 925
BC of Shoshenq I, of the Twenty-second Dynasty.
One facade shows King Shoshenq I, Takelot I, and Osorkon I of the Twenty-second Dynasty of Egypt making offerings to the gods and
goddesses. Another scene shows Shoshenq grasping a group of captives by
the hair and smiting them by his mace. Behind and below him are the
names of Canaanite towns in several rows. Many of these are lost, but initially, there were 156 names, and one of the most exciting names
mentioned is 'The Field of Abram.' The inscriptions give no details
about this expedition and mention only the victory over the Asiatic. <https://en.wikipedia.org/wiki/Bubastite_Portal>
— ODE TO A KING —
[Written: 11 NOVEMBER 2017]
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."
<http://www.grapple369.com/Savvy/?male:333&feme:372&ontic:139>
{@9: Sup: 43 - ENCOUNTERS: YU (#333); Ego: 8 - OPPOSITION: KAN (#372)}
ONTIC TOTAL: #139
#1344 - FEME TOTAL: #372 as [#1, #200, #300, #70, #100, #3, #70, #400,
#200] = ástorgos (G794): {UMBRA: #944 % #41 = #1} 1) without natural affection, *UNSOCIABLE* (Rom 1:31 marg.), inhuman (2Ti. 3:3 RSV),
unloving (2Ti. 3:3 NKJV);
≻
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD, BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY, *WITHOUT*-G794 *NATURAL* *AFFECTION*-G794, TRUCEBREAKERS, FALSE ACCUSERS, INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY, HIGHMINDED,
LOVERS OF PLEASURES MORE THAN LOVERS OF GOD; HAVING A FORM OF GODLINESS,
BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY." [2Timothy 3:1-5]
#336 - ONTIC TOTAL: #139 as [#6, #60, #70, #200] = çaʻar (H5591):
{UMBRA: #330 % #41 = #2} 1) *TEMPEST*, *STORM*, whirlwind; 1a) tempest;
#858 - ONTIC TOTAL: #139 as [#5, #80, #10, #2, #1, #30, #70, #400, #200,
#10, #50] = epibállō (G1911): {UMBRA: #958 % #41 = #15} 1) to cast upon,
to lay upon; 1a) used of seizing one to lead him off as a prisoner; 1b)
to put (i.e. sew) on; 2) to throw one's self upon, rush in; 2a) *USED*
*OF* *WAVES* *RUSHING* *INTO* *A* *SHIP*; 2b) to put one's mind upon a
thing; 2c) attend to; 3) it belongs to me, falls to my share;
#836 - ONTIC TOTAL: #139 as [#6, #400, #300, #80, #10, #30, #10] =
shâphêl (H8213): {UMBRA: #410 % #41 = #41} 1) to be or become low,
*SINK*, be humbled, be abased; 1a) (Qal) to be or become low; 1b)
(Hiphil); 1b1) to lay or bring low, humiliate; 1b2) to set in a lower
place, show abasement; 1b3) to make low, sit down;
#1015 - ONTIC TOTAL: #139 as [#300, #5, #20, #300, #70, #50, #70, #200]
= téktōn (G5045): {UMBRA: #1475 % #41 = #40} 1) a worker in wood, a carpenter, joiner, builder; 1a) a ship's carpenter or builder; 2) any craftsman, or workman; 2a) *THE* *ART* *OF* *POETRY*, *MAKER* *OF*
*SONGS*; 3) a planner, contriver, plotter; 3a) *AN* *AUTHOR*;
#733 - Anubis (Ἄνουβις) [#1, #50, #70, #400, #2, #10, #200] as [#80, #70, #100, #5, #400, #9, #8, #50, #1, #10] /
#1020 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #9, #5, #50,
#300, #1] /
#1506 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #800, #40, #1,
#10] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has
entered, to continue on one's journey; 1b) *TO* *DEPART* *FROM* *LIFE*;
1c) to follow one, that is: become his adherent; 1c1) to lead or order
one's life;
#1911 - FEME TOTAL: #372 as [#20, #1, #300, #1, #600, #9, #70, #50, #10, #800, #50] = katachthónios (G2709): {UMBRA: #1331 % #41 = #19} 1) subterranean; 1a) refers to those who dwell in the world below,
*DEPARTED* *SOULS*;
#474 - MALE TOTAL: #333 as [#6, #5, #50, #2, #1, #400, #10] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1) to prophesy; i) under influence of divine spirit; ii) of false prophets;
1a2) (Hithpael); i) to prophesy; 1) *UNDER* *INFLUENCE* *OF* *DIVINE* *SPIRIT*; 2) of false prophets;
#275 - MALE TOTAL: #333 as [#6, #30, #70, #9, #30, #80, #10, #40] = ʻăṭallêph (H5847): {UMBRA: #189 % #41 = #25} 1) *BAT*;
#463 - ONTIC TOTAL: #139 as [#7, #20, #6, #20, #10, #400] = zᵉkûwkîyth (H2137): {UMBRA: #463 % #41 = #12} 1) *GLASS*, crystal, fine glass;
#237 - ONTIC TOTAL: #139 as [#10, #7, #20, #200] = zâkar (H2142):
{UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a)
(Qal) to remember, recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE* *REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT*
*TO* *MIND*; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to
cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) to make a memorial, make remembrance;
In Jungian psychology, the psychopomp is a mediator between the
unconscious and conscious realms. It is symbolically personified in
dreams as a wise man or woman, or sometimes as a helpful beast.
In psychoanalysis and other psychological theories, the unconscious mind
(or the unconscious) is the part of the psyche that is not available to introspection. Although these processes exist beneath the surface of conscious awareness, they are thought to exert an effect on conscious
thought processes and behavior. Empirical evidence suggests that
unconscious phenomena include repressed feelings and desires, memories, automatic skills, subliminal perceptions, and automatic reactions.
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA) / #369 - HUMAN DISCRIMINATING NORM (probity: DO NOT STEAL)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL / #410 - OBLIGATING NORM (rules based: BEAR NO
FALSE WITNESS)
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;
#451 - THE COLLECTIVE UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE COLLECTIVE PSYCHE / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS*
*OF* *RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)

<https://scottjeffrey.com/individuation-process/>
[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]
Carl Gustav Jung agreed with Freud that the unconscious is a determinant
of personality, but he proposed that the unconscious be divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of material that was once conscious but has been forgotten or suppressed,
much like Freud's notion. The collective unconscious, however, is the
deepest level of the psyche, containing the accumulation of inherited
psychic structures and archetypal experiences. Archetypes are not
memories but energy centers or psychological functions that are apparent
in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL". <https://en.wikipedia.org/wiki/Unconscious_mind>

<http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg>
[BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
picture of the Egyptian god Anubis weighing a persons heart on scales
against a feather in the second scale]
On 23/8/2024 07:25, dolf wrote:
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] = Yᵉhôwshâphâṭ
(H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = 'Jehovah has
judged'; 1) son of king Asa and himself king of Judah for 25 years;
one of the best, most pious, and prosperous kings of Judah; 2) son of
Nimshi and father of king Jehu of the northern kingdom of Israel; 3)
son of Ahilud and chronicler under David and Solomon; 4) son of Paruah
and one of the 12 commissary officers under Solomon; 5) a priest and
trumpeter in the time of David; 6) *SYMBOLICAL* *NAME* *OF* *A*
*VALLEY* *NEAR* *JERUSALEM* *WHICH* *IS* *THE* *PLACE* *OF* *ULTIMATE*
*JUDGMENT*; maybe the deep ravine which separates Jerusalem from the
Mount of Olives through which the Kidron flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG THE
NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a)
to destroy, to allow to perish; 2) metaph. to extinguish, abolish; 2a)
to inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE*
*AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh (H4087):
{UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;
"IF YE WILL NOT HEAR, AND IF YE WILL NOT LAY IT TO HEART, TO GIVE
GLORY UNTO MY NAME, SAITH THE LORD OF HOSTS, I WILL EVEN SEND A CURSE
UPON YOU, AND I WILL CURSE YOUR *BLESSINGS*-H1293: YEA, I HAVE CURSED
THEM ALREADY, BECAUSE YE DO NOT LAY IT TO HEART.
#1122 - MALE TOTAL: #226 as [#2, #200, #20, #400, #500] = Bᵉrâkâh
(H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of)
blessing; 3) *BLESSING*, *PROSPERITY*; 4) blessing, praise of God; 5)
a gift, present; 6) treaty of peace;
BEHOLD, I WILL CORRUPT YOUR SEED, AND SPREAD DUNG UPON YOUR FACES,
EVEN THE DUNG OF YOUR SOLEMN FEASTS; AND ONE SHALL TAKE YOU AWAY WITH
IT. AND YE SHALL KNOW THAT I HAVE SENT THIS COMMANDMENT UNTO YOU, THAT
MY COVENANT MIGHT BE WITH LEVI, SAITH THE LORD OF HOSTS." [Malachi 2:2-4]
— ODE TO A KING —
[Written: 11 NOVEMBER 2017]
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

<http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg>
[BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
picture of the Egyptian god Anubis weighing a persons heart on scales
against a feather in the second scale]

<http://www.grapple369.com/Savvy/?male:226&feme:409&ontic:354&deme:289&idea:409&date:2024.8.23&time:06.32&heuristic&run:Mystery&tetra:28>
GRAPPLE (226, 409)@[13, 79, 23, 56, 73, 34, 27, 76, 28] PROTOTYPE
[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#79 {@2: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 79 - DIFFICULTIES: NAN
(#92)}
#23 {@3: Sup: 34 - KINSHIP: CH'IN (#58); Ego: 23 - EASE: YI (#115 - I
AM NOT A SLAYER OF MEN {%5})}
#56 {@4: Sup: 9 - BRANCHING OUT: SHU (#67 - MALE DEME IS UNNAMED
{%27}); Ego: 56 - CLOSED MOUTH: CHIN (#171 - I AM NOT UNCHASTE WITH
ANY ONE {%20})}
#73 {@5: Sup: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 73 - ALREADY FORDING, COMPLETION:
CH'ENG (#244)}
#34 {@6: Sup: 35 - GATHERING: LIEN (#103); Ego: 34 - KINSHIP: CH'IN
(#278)}
#27 {@7: Sup: 62 - DOUBT: YI (#165); Ego: 27 - DUTIES: SHIH (#305)}
#76 {@8: Sup: 57 - GUARDEDNESS: SHOU (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 76 - AGGRAVATION: CHU (#381)}
#28] {@9: Sup: 4 - BARRIER: HSIEN (#226); Ego: 28 - CHANGE: KENG (#409)}
TELOS TOTAL: #409
ONTIC TOTAL: #354
DEME TOTAL: #289
#72 - MALE TOTAL: #202 as [#20, #20, #30, #2] = keleb (H3611): {UMBRA:
#52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
(fig.);
#475 - MALE TOTAL: #226 as [#40, #300, #100, #30, #5] = mishqâl
(H4948): {UMBRA: #470 % #41 = #19} 1) heaviness, *WEIGHT*;
#482 - ONTIC TOTAL: #354 as [#6, #30, #40, #6, #400] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, *DEATH* (*PERSONIFIED*),
*REALM* *OF* *THE* *DEAD*; 1a) death; 1b) death by violence (as a
penalty); 1c) *STATE* *OF* *DEATH*, *PLACE* *OF* *DEATH*;
#181 - ONTIC TOTAL: #354 as [#5, #30, #70, #6, #30, #40] = ʻôwlâm
(H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, world; 1a) ancient time, long time (of past); 1b) (of
future); 1b1) for ever, always; 1b2) continuous existence, perpetual;
1b3) everlasting, indefinite or unending future, *ETERNITY*;
#366 - MALE TOTAL: #226 as [#40, #5, #300, #1, #2, #8, #10] =
metabaínō (G3327): {UMBRA: #1209 % #41 = #20} 1) to *PASS* *OVER*
*FROM* *ONE* *PLACE* *TO* *ANOTHER*, to remove, depart;
#692 - MALE TOTAL: #368 as [#400, #200, #20, #10, #2, #50, #10] =
râkab (H7392): {UMBRA: #222 % #41 = #17} 1) to mount and ride, ride;
1a) (Qal); 1a1) to mount, *MOUNT* *AND* *SIT* *OR* *RIDE*; 1a2) to
ride, be riding; 1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to
ride, cause to (mount and) ride; 1b2) to cause to draw (plough, etc);
1b3) to cause to ride upon (fig);
I'M GONNA HIT THE HIGHWAY LIKE A BATTERING RAM
ON A SILVER BLACK PHANTOM BIKE
OH, WHEN THE METAL IS HOT AND THE ENGINE IS HUNGRY
AND WE'RE ALL ABOUT TO SEE THE *LIGHT*
#505 - ONTIC TOTAL: #481 as [#40, #400, #5, #30, #30] = hâlal (H1984):
{UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of
God's favour); 1b) (Hiphil) *TO* *FLASH* *FORTH* *LIGHT*; 2) to
praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) *TO*
*BOAST*, *GLORY*, *MAKE* *ONE'S* *BOAST*; 2e) (Poel) to make a fool
of, make into a fool; 2f) (Hithpoel) to act madly, act like a madman;
#274 as [#4, #200, #20, #10, #40] /
#274 as [#30, #4, #200, #20, #20] = derek (H1870): {UMBRA: #224 % #41
= #19} 1) way, *ROAD*, distance, journey, manner; 1a) road, way, path;
1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of course of
life (fig.); 1f) of moral character (fig.);
#773 - FEME TOTAL: #206 as [#300, #3, #40, #30, #400] = gâmal (H1580):
{UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense; 1a) (Qal);
1a1) to deal out to, do to; 1a2) to deal bountifully with; 1a3) to
recompense, repay, requite; 1b) (Qal) to wean a child (Niphal) to be
weaned; 1c) (Qal) *TO* *RIPEN*, bear ripe (almonds);
#1084 - FEME TOTAL: #274 as [#5, #20, #80, #5, #500, #5, #400, #3, #5,
#50, #1, #10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1) to
flee out of, flee away; 1a) to seek safety in flight; 1b) to *ESCAPE*;
OH, I CAN SEE MYSELF TEARING UP THE *ROAD*
FASTER THAN ANY OTHER BOY HAS EVER GONE
OH, AND MY SKIN IS RAW BUT MY SOUL IS *RIPE*
AND NO ONE'S GONNA STOP ME NOW, I'M GONNA MAKE MY *ESCAPE*
BUT I CAN'T STOP THINKING OF YOU
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
#530 - FEME TOTAL: #206 as [#80, #50, #400] = pinnâh (H6438): {UMBRA:
#135 % #41 = #12} 1) *CORNER*; 1a) corner (of square objects); 1b)
corner (of ruler or chief - fig.);
THEN I'M DYING AT THE *BOTTOM* *OF* *A* *PIT* IN THE BLAZING SUN
TORN AND TWISTED AT THE FOOT OF A BURNING BIKE
AND I THINK SOMEBODY SOMEWHERE MUST BE TOLLING A BELL
AND THE LAST THING I SEE IS MY *HEART* STILL BEATING
BREAKING OUT OF MY BODY AND FLYING AWAY
LIKE A BAT OUT OF HELL
[BAT OUT OF HELL lyrics by Songwriter: Jim Steinman. 1977 debut album
by American rock singer MEAT LOAF]
#72 - DEME TOTAL: #134 as [#30, #2, #40] = lêb (H3820): {UMBRA: #32 %
#41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) mind, knowledge, thinking, reflection, memory;
1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
courage;
#1176 - MALE TOTAL: #185 as [#500, #100, #5, #1, #300, #70, #200] =
phréar (G5421): {UMBRA: #706 % #41 = #9} 1) a well; 2) the *PIT* *OF*
*THE* *ABYSS* (because the nether world is thought to increase in size
the further it extends from the surface of the earth and so resemble a
cistern, the orifice of which is narrow);
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or break
asunder, break up, break through; 1a) to tear in pieces; 1b) to break
forth; 1b1) into joy, of infants or dumb persons beginning to speak;
1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
*CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
the ground (a common occurrence in cases of demon possession and
epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the
site where an Allied landing was beaten back by Ottoman troops in a
year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
On 22/8/2024 15:00, dolf wrote:
CORRECTION ON MUSIC
(DUTCH) BOER: a *PAWN* / *PION* as least valuable piece in chess
(physics) Any of three semistable jiè zǐ (介子): mesons, having
positive, negative or neutral charge, composed of up and down quarks
/ antiquarks; Borrowed from French pion, from Middle French pion,
from Old French peon, from Late Latin pedō (footman; foot soldier).
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:介>
#252 = [#44, #60, #72, #76]
jiè (介): 1. to introduce; to lie between, 2. to take offence; to
mind about, 3. honest; upright; determined, 4. single; a unit; one,
5. motion; action, 6. a border; an edge, 7. to divide; to separate,
8. a go-between; an intermediary, 9. to mediate, 10. a intermediate
stage, 11. to help; to aid, 12. separate; aloof, 13. a trifle, 14. to
rely on; to depend on, 15. serious; important; great, 16. Jie, 17.
forerunner, 18. a shell, 19. armour, 20. a servant
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4.
11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word
is used as a noun, 7. pellet; something small and hard, 8. master, 9.
viscount, 10. you; your honor, 11. masters, 12. person, 13. young,
14. seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle,
18. female dragonfly, 19. constituent, 20. offspring; descendants,
21. dear, 22. little one
#526 = [#44, #60, #72, #76, #27, #39, #43, #46, #53, #66]
<http://www.grapple369.com/Savvy/?male:335&feme:536&ontic:104&deme:148&idea:526>
#359 - MALE TOTAL: #335 as [#80, #70, #4, #5, #200] = poús (G4228):
{UMBRA: #750 % #41 = #12} 1) *A* *FOOT*, both of men or beast; 1a)
often in the orient, one put his foot on vanquished; 1b) of disciples
listening to their teacher's instruction are said to be at his feet;
#1741 - FEME TOTAL: #526 as [#200, #300, #100, #1, #300, #5, #400,
#70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427 %
#41 = #33} 1) to make a military expedition, to lead soldiers to war
or to battle, (spoken of a commander); 2) to do military duty, be on
active service, *BE* *A* *SOLDIER*; 3) to fight;
#905 - DEME TOTAL: #148 as [#5, #300, #600] = shêm (H8034): {UMBRA:
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
— BIN LADEN TUSSLE —
[Written 16 SEPTEMBER 2021]
"FIRST STORMY DANIELS.
OF WANT TO BLOW YOU.
AND NOW HAZMAT TELLS.
SO WHAT’S THERE NEW.
IT’S DADDY'S ONLY TRICK.
TRASH TALK EITHER WAY.
JUST TO PLAY THE PRICK.
ARGUE WHOSE TO PAY."
<http://www.grapple369.com/Savvy/?male:312&feme:379&ontic:250&deme:220>
{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#312); Ego: 1 -
CENTRE: CHUNG (#379)}
ONTIC TOTAL: #250
DEME TOTAL: #220
#1030 - DEME TOTAL: #220 as [#20, #300, #80, #10, #20, #600] =
kashshâph (H3786): {UMBRA: #400 % #41 = #31} 0) a *MAGICIAN*;
#703 - FEME TOTAL: #379 as [#5, #60, #70, #400, #9, #5, #50, #8, #40,
#5, #50, #1] = exouthenéō (G1848): {UMBRA: #1404 % #41 = #10} 1) to
*MAKE* *OF* *NO* *ACCOUNT*, despise utterly;
#541 - FEME TOTAL: #379 as [#20, #1, #20, #70, #80, #70, #10, #70,
#200] = kakopoiós (G2555): {UMBRA: #541 % #41 = #8} 1) an evil doer,
*MALEFACTOR*;
#506 - ONTIC TOTAL: #250 as [#6, #400, #40, #60] = mâçâh (H4529):
{UMBRA: #105 % #41 = #23} 1) to melt, dissolve, be liquefied; 1a)
(Hiphil); 1a1) to melt, cause to dissolve, consume, *CAUSE* *TO*
*VANISH*; 1a2) to intimidate (fig);
#776 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10] /
#826 - DEME TOTAL: #220 as [#200, #400, #50, #1, #10, #100, #5, #10,
#50] = synaírō (G4868): {UMBRA: #1561 % #41 = #3} 1) to take up
together with another or others; 2) to bring together with others;
2a) to cast up or settle accounts; 2b) *TO* *MAKE* *A* *RECKONING*
*WITH*;

<https://placesofpride.awm.gov.au/memorials/258557>
#701 - MALE TOTAL: #335 as [#40, #30, #1, #10, #20, #600] = milluʼ
(H4394): {UMBRA: #77 % #41 = #36} 1) setting, installation; 1a)
setting, *STONES* *FOR* *SETTING*; 1b) installation (of priests);
#98 - ONTIC TOTAL: #104 as [#80, #8, #10] /
#698 - ONTIC TOTAL: #104 as [#80, #8, #10, #600] = pach (H6341):
{UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) of calamities, plots, source or agent of calamity
(fig.); 2) *PLATE* (*OF* *METAL*);
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
RANGE: noon 10 to 14 MAY
<http://www.grapple369.com/Savvy/?male:206,368,483&feme:206,368,483&run:Mystery&tetra:32>
HOW COULD WE FORGET
On 24/8/2024 08:39, Andrew B. Chung Ph.D (plagiarised) MD (revoked) wrote:
On Sat, 24 Aug 2024 06:45:41 +1000, dolt <doltboek@hotmail.com> wrote:
— HOW COULD WE FORGET —
Say it in one sentence or less, Dolt!
<big b'ris>
— HOW COULD WE FORGET —
[Written 5 SEPTEMBER 2020]
"YOU SHITFACED AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN."
#441 - MALE TOTAL: #330 as [#5, #20, #20, #30, #10, #50, #1, #300, #5] = ekklínō (G1578): {UMBRA: #935 % #41 = #33} 1) *TO* *TURN* *ASIDE*, *DEVIATE* (*FROM* *THE* *RIGHT* *WAY* *AND* *COURSE*); 2) to turn (one's self) away, to turn away from, keep aloof from one's society; 3) to shun
one;
#937 - MALE TOTAL: #330 as [#2, #70, #400, #30, #70, #40, #5, #50, #70,
#200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN* *AFFECTION*, *TO* *DESIRE*;
#1976 - MALE TOTAL: #330 as [#1, #500, #800, #100, #10, #200, #40, #5,
#50, #70, #200] = aphorízō (G873): {UMBRA: #1488 % #41 = #12} 1) to mark off from others by boundaries, *TO* *LIMIT*, to separate; 1a) in a bad
sense: to exclude as disreputable; 1b) in a good sense: to appoint, set
apart for some purpose;
#836 - FEME TOTAL: #431 as [#1, #50, #300, #1, #80, #70, #4, #70, #200,
#10, #50] = antapódosis (G469): {UMBRA: #986 % #41 = #2} 1) recompence,
to reward or repay someone;
#2861 - FEME TOTAL: #431 as [#200, #300, #100, #1, #300, #10, #800,
#300, #800, #50] = stratiṓtēs (G4757): {UMBRA: #2219 % #41 = #5} 1) a (common) *SOLDIER*; 2) metaph. a champion of the cause of Christ;
#1241 - FEME TOTAL: #431 as [#80, #5, #50, #300, #8, #20, #70, #200,
#300, #8, #200] = pentēkostḗ (G4005): {UMBRA: #1041 % #41 = #16} 0) *PENTECOST* = 'the fiftieth day'; 1) the second of the three great
Jewish feasts, celebrated at Jerusalem yearly, the seventh week after
the Passover, in grateful recognition of the completed harvest;
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas *PENTECOST* SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
#540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST
#26 #37 #31 #41
#40 #32 #34 #29
#36 #27 #42 #30
#33 #39 #28 #35
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
#745 - DEME TOTAL: #232 as [#6, #1, #300, #8, #10, #400, #20] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
*BE* *INJURED*, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin;
1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1)
to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3)
destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
"I SPIT OUT LIKE A SEWER HOLE
YET STILL RECEIVE YOUR KISS
HOW CAN I MEASURE UP TO ANYONE NOW
AFTER SUCH A LOVE AS THIS?"
YOUTUBE: "WHO ARE YOU? (THE WHO)"
<https://www.youtube.com/watch?v=PNbBDrceCy8>
#208 - ONTIC TOTAL: #45 as [#7, #200, #1] = zârâʼ (H2214): {UMBRA: #208
% #41 = #3} 1) *NAUSEA*, loathing, loathsome thing;
#456 - MALE TOTAL: #145 as [#6, #50, #300, #100] = nâshaq (H5401):
{UMBRA: #450 % #41 = #40} 1) to put together, kiss; 1a) (Qal) *TO*
*KISS*; 1b) (Piel) to kiss; 1c) (Hiphil) to touch gently; 2) to handle,
be equipped with; 2a) (Qal) to be equipped;
#90 - FEME TOTAL: #90 as [#30, #40, #4, #10, #6] = mad (H4055): {UMBRA:
#44 % #41 = #3} 1) *MEASURE*, cloth garment; 1a) measure; 1b) cloth,
carpet; 1c) garment (outer);
"THIS IS THY LOT, THE PORTION OF THY *MEASURES*-H4055 FROM ME, SAITH THE LORD; BECAUSE THOU HAST FORGOTTEN ME, AND TRUSTED IN FALSEHOOD."
[Jeremiah 13:25]
#414 - FEME TOTAL: #90 as [#6, #1, #5, #2, #400] = ʼâhab (H157): {UMBRA:
#8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love for another,
includes family, and sexual; 1a2) human appetite for objects such as
food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4) act of
being a friend; i) lover (participle); ii) friend (participle); 1a5)
God's love toward man; i) to individual men; ii) to people Israel; iii)
to righteousness; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii) lovers (fig. of adulterers);
1a8) to like;
#362 - DEME TOTAL: #195 as [#5, #1, #300, #20, #6, #30] = ʼeshkôwl
(H811): {UMBRA: #357 % #41 = #29} 1) cluster; 1a) of grapes; 1b) of
flowers (metaphor of *LOVER*);
#356 - DEME TOTAL: #232 as [#6, #50, #20, #80, #200] = kâphar (H3722): {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an atonement, make reconciliation, cover over with pitch; 1a) (Qal) *TO* *COAT* *OR*
*COVER* *WITH* *PITCH*; 1b) (Piel); 1b1) to cover over, pacify,
propitiate; 1b2) to cover over, atone for sin, make atonement for; 1b3)
to cover over, atone for sin and persons by legal rites; 1c) (Pual);
1c1) to be covered over; 1c2) to make atonement for; 1d) (Hithpael) to
be covered;
#810 - ONTIC TOTAL: #472 as [#5, #60, #5, #300, #100, #1, #80, #8, #200,
#1, #50] = ektrépō (G1624): {UMBRA: #1310 % #41 = #39} 1) to turn or
twist out; 1a) in a medical sense used of dislocated limbs; 2) to turn
off or aside; 3) to be turned aside; 4) to turn aside; 5) to turn away
from, to shun a thing, *TO* *AVOID* *MEETING* *OR* *ASSOCIATING* *WITH* *ONE*;
On 23/8/2024 09:58, dolf wrote:
#706 - ONTIC TOTAL: #139 as [#300, #6, #300, #100] = Shîyshaq (H7895):
{UMBRA: #710 % #41 = #13} 0) Shishak = 'greedy of fine linen'; 1) king
of Egypt, Sheshonk I, 1st king of the Bubastite 22nd dynasty; ruled in
Egypt during the reigns of Solomon and Rehoboam and attacked the
southern kingdom under Rehoboam and apparently made it tributary;
The Biblical narrative recounts: In the fifth year of King Rehoboam,
because they had been unfaithful to the LORD, Shishaq king of Egypt
came up against Jerusalem with 1,200 chariots and 60,000 horsemen. And
the people were without number who came with him from Egypt— Libyans,
Sukkiim, and Ethiopians. And he took the fortified cities of Judah and
came as far as Jerusalem. Then Shemaiah the prophet came to Rehoboam
and to the princes of Judah, who had gathered at Jerusalem because of
Shishak, and said to them, "Thus says the LORD, 'You abandoned me, so
I have abandoned you to the hand of Shishaq.'" The Bubastite Portal
gate is located in Karnak, within the Precinct of Amun-Re temple
complex, between the temple of Ramesses III and the second pylon. It
records the conquests and military campaigns c. 925 BC of Shoshenq I,
of the Twenty-second Dynasty.
The Bubastite Portal gate which is located in Karnak, within the
Precinct of Amun-Re temple complex, between the temple of Ramesses III
and the second pylon records the conquests and military campaigns c.
925 BC of Shoshenq I, of the Twenty-second Dynasty.
One facade shows King Shoshenq I, Takelot I, and Osorkon I of the
Twenty-second Dynasty of Egypt making offerings to the gods and
goddesses. Another scene shows Shoshenq grasping a group of captives
by the hair and smiting them by his mace. Behind and below him are the
names of Canaanite towns in several rows. Many of these are lost, but
initially, there were 156 names, and one of the most exciting names
mentioned is 'The Field of Abram.' The inscriptions give no details
about this expedition and mention only the victory over the Asiatic.
<https://en.wikipedia.org/wiki/Bubastite_Portal>
— ODE TO A KING —
[Written: 11 NOVEMBER 2017]
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."
<http://www.grapple369.com/Savvy/?male:333&feme:372&ontic:139>
{@9: Sup: 43 - ENCOUNTERS: YU (#333); Ego: 8 - OPPOSITION: KAN (#372)}
ONTIC TOTAL: #139
#1344 - FEME TOTAL: #372 as [#1, #200, #300, #70, #100, #3, #70, #400,
#200] = ástorgos (G794): {UMBRA: #944 % #41 = #1} 1) without natural
affection, *UNSOCIABLE* (Rom 1:31 marg.), inhuman (2Ti. 3:3 RSV),
unloving (2Ti. 3:3 NKJV);
≻
"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE LOVERS OF THEIR OWN SELVES, COVETOUS, BOASTERS, PROUD,
BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL, UNHOLY,
*WITHOUT*-G794 *NATURAL* *AFFECTION*-G794, TRUCEBREAKERS, FALSE
ACCUSERS, INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD,
TRAITORS, HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN LOVERS OF
GOD; HAVING A FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM
SUCH TURN AWAY." [2Timothy 3:1-5]
#336 - ONTIC TOTAL: #139 as [#6, #60, #70, #200] = çaʻar (H5591):
{UMBRA: #330 % #41 = #2} 1) *TEMPEST*, *STORM*, whirlwind; 1a) tempest;
#858 - ONTIC TOTAL: #139 as [#5, #80, #10, #2, #1, #30, #70, #400,
#200, #10, #50] = epibállō (G1911): {UMBRA: #958 % #41 = #15} 1) to
cast upon, to lay upon; 1a) used of seizing one to lead him off as a
prisoner; 1b) to put (i.e. sew) on; 2) to throw one's self upon, rush
in; 2a) *USED* *OF* *WAVES* *RUSHING* *INTO* *A* *SHIP*; 2b) to put
one's mind upon a thing; 2c) attend to; 3) it belongs to me, falls to
my share;
#836 - ONTIC TOTAL: #139 as [#6, #400, #300, #80, #10, #30, #10] =
shâphêl (H8213): {UMBRA: #410 % #41 = #41} 1) to be or become low,
*SINK*, be humbled, be abased; 1a) (Qal) to be or become low; 1b)
(Hiphil); 1b1) to lay or bring low, humiliate; 1b2) to set in a lower
place, show abasement; 1b3) to make low, sit down;
#1015 - ONTIC TOTAL: #139 as [#300, #5, #20, #300, #70, #50, #70,
#200] = téktōn (G5045): {UMBRA: #1475 % #41 = #40} 1) a worker in
wood, a carpenter, joiner, builder; 1a) a ship's carpenter or builder;
2) any craftsman, or workman; 2a) *THE* *ART* *OF* *POETRY*, *MAKER*
*OF* *SONGS*; 3) a planner, contriver, plotter; 3a) *AN* *AUTHOR*;
#733 - Anubis (Ἄνουβις) [#1, #50, #70, #400, #2, #10, #200] as [#80, >> #70, #100, #5, #400, #9, #8, #50, #1, #10] /
#1020 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #9, #5, #50,
#300, #1] /
#1506 - FEME TOTAL: #372 as [#80, #70, #100, #5, #400, #800, #40, #1,
#10] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over,
carry over, transfer; 1a) to pursue the journey on which one has
entered, to continue on one's journey; 1b) *TO* *DEPART* *FROM*
*LIFE*; 1c) to follow one, that is: become his adherent; 1c1) to lead
or order one's life;
#1911 - FEME TOTAL: #372 as [#20, #1, #300, #1, #600, #9, #70, #50,
#10, #800, #50] = katachthónios (G2709): {UMBRA: #1331 % #41 = #19} 1)
subterranean; 1a) refers to those who dwell in the world below,
*DEPARTED* *SOULS*;
#474 - MALE TOTAL: #333 as [#6, #5, #50, #2, #1, #400, #10] = nâbâʼ
(H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1)
to prophesy; i) under influence of divine spirit; ii) of false
prophets; 1a2) (Hithpael); i) to prophesy; 1) *UNDER* *INFLUENCE* *OF*
*DIVINE* *SPIRIT*; 2) of false prophets;
#275 - MALE TOTAL: #333 as [#6, #30, #70, #9, #30, #80, #10, #40] =
ʻăṭallêph (H5847): {UMBRA: #189 % #41 = #25} 1) *BAT*;
#463 - ONTIC TOTAL: #139 as [#7, #20, #6, #20, #10, #400] = zᵉkûwkîyth >> (H2137): {UMBRA: #463 % #41 = #12} 1) *GLASS*, crystal, fine glass;
#237 - ONTIC TOTAL: #139 as [#10, #7, #20, #200] = zâkar (H2142):
{UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a)
(Qal) to remember, recall; 1b) (Niphal) *TO* *BE* *BROUGHT* *TO*
*REMEMBRANCE*, *BE* *REMEMBERED*, *BE* *THOUGHT* *OF*, *BE* *BROUGHT*
*TO* *MIND*; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2) to
cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) to make a memorial, make remembrance;
In Jungian psychology, the psychopomp is a mediator between the
unconscious and conscious realms. It is symbolically personified in
dreams as a wise man or woman, or sometimes as a helpful beast.
In psychoanalysis and other psychological theories, the unconscious
mind (or the unconscious) is the part of the psyche that is not
available to introspection. Although these processes exist beneath the
surface of conscious awareness, they are thought to exert an effect on
conscious thought processes and behavior. Empirical evidence suggests
that unconscious phenomena include repressed feelings and desires,
memories, automatic skills, subliminal perceptions, and automatic
reactions.
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA) / #369 - HUMAN DISCRIMINATING NORM (probity: DO NOT STEAL)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL / #410 - OBLIGATING NORM (rules based: BEAR NO
FALSE WITNESS)
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400]
= ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;
#451 - THE COLLECTIVE UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES
AND PATTERNS WITHIN THE COLLECTIVE PSYCHE / #451 - MANIFESTING NORM
(right or privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO*
PRAXIS* *OF* *RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)

<https://scottjeffrey.com/individuation-process/>
[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]
Carl Gustav Jung agreed with Freud that the unconscious is a
determinant of personality, but he proposed that the unconscious be
divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and
the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is
a reservoir of material that was once conscious but has been forgotten
or suppressed, much like Freud's notion. The collective unconscious,
however, is the deepest level of the psyche, containing the
accumulation of inherited psychic structures and archetypal
experiences. Archetypes are not memories but energy centers or
psychological functions that are apparent in the culture's use of
symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE SAID TO BE INHERITED
AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER THAN OF AN
INDIVIDUAL. The collective unconscious is, according to Jung, "[THE]
WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE
BRAIN STRUCTURE OF EVERY INDIVIDUAL".
<https://en.wikipedia.org/wiki/Unconscious_mind>

<http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg>
[BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
picture of the Egyptian god Anubis weighing a persons heart on scales
against a feather in the second scale]
On 23/8/2024 07:25, dolf wrote:
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] =
Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat =
'Jehovah has judged'; 1) son of king Asa and himself king of Judah
for 25 years; one of the best, most pious, and prosperous kings of
Judah; 2) son of Nimshi and father of king Jehu of the northern
kingdom of Israel; 3) son of Ahilud and chronicler under David and
Solomon; 4) son of Paruah and one of the 12 commissary officers under
Solomon; 5) a priest and trumpeter in the time of David; 6)
*SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH* *IS*
*THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the deep ravine which
separates Jerusalem from the Mount of Olives through which the Kidron
flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR MY
PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED AMONG THE
NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō
(G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever;
1a) to destroy, to allow to perish; 2) metaph. to extinguish,
abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung
hill;
"IF YE WILL NOT HEAR, AND IF YE WILL NOT LAY IT TO HEART, TO GIVE
GLORY UNTO MY NAME, SAITH THE LORD OF HOSTS, I WILL EVEN SEND A CURSE
UPON YOU, AND I WILL CURSE YOUR *BLESSINGS*-H1293: YEA, I HAVE CURSED
THEM ALREADY, BECAUSE YE DO NOT LAY IT TO HEART.
#1122 - MALE TOTAL: #226 as [#2, #200, #20, #400, #500] = Bᵉrâkâh
(H1293): {UMBRA: #227 % #41 = #22} 1) blessing; 2) (source of)
blessing; 3) *BLESSING*, *PROSPERITY*; 4) blessing, praise of God; 5)
a gift, present; 6) treaty of peace;
BEHOLD, I WILL CORRUPT YOUR SEED, AND SPREAD DUNG UPON YOUR FACES,
EVEN THE DUNG OF YOUR SOLEMN FEASTS; AND ONE SHALL TAKE YOU AWAY WITH
IT. AND YE SHALL KNOW THAT I HAVE SENT THIS COMMANDMENT UNTO YOU,
THAT MY COVENANT MIGHT BE WITH LEVI, SAITH THE LORD OF HOSTS."
[Malachi 2:2-4]
— ODE TO A KING —
[Written: 11 NOVEMBER 2017]
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

<http://www.grapple369.com/images/Anubis%20Weighing%20the%20Heart.jpeg>
[BING CO-PILOT / DALL-E 3 @ 0632 HOURS ON 23 AUGUST 2024: "Draw me a
picture of the Egyptian god Anubis weighing a persons heart on scales
against a feather in the second scale]

<http://www.grapple369.com/Savvy/?male:226&feme:409&ontic:354&deme:289&idea:409&date:2024.8.23&time:06.32&heuristic&run:Mystery&tetra:28>
GRAPPLE (226, 409)@[13, 79, 23, 56, 73, 34, 27, 76, 28] PROTOTYPE
[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG
(#13)}
#79 {@2: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 79 - DIFFICULTIES:
NAN (#92)}
#23 {@3: Sup: 34 - KINSHIP: CH'IN (#58); Ego: 23 - EASE: YI (#115 - I
AM NOT A SLAYER OF MEN {%5})}
#56 {@4: Sup: 9 - BRANCHING OUT: SHU (#67 - MALE DEME IS UNNAMED
{%27}); Ego: 56 - CLOSED MOUTH: CHIN (#171 - I AM NOT UNCHASTE WITH
ANY ONE {%20})}
#73 {@5: Sup: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 73 - ALREADY FORDING, COMPLETION:
CH'ENG (#244)}
#34 {@6: Sup: 35 - GATHERING: LIEN (#103); Ego: 34 - KINSHIP: CH'IN
(#278)}
#27 {@7: Sup: 62 - DOUBT: YI (#165); Ego: 27 - DUTIES: SHIH (#305)}
#76 {@8: Sup: 57 - GUARDEDNESS: SHOU (#222 - MALE DEME IS UNNAMED
{%12}); Ego: 76 - AGGRAVATION: CHU (#381)}
#28] {@9: Sup: 4 - BARRIER: HSIEN (#226); Ego: 28 - CHANGE: KENG (#409)} >>>
TELOS TOTAL: #409
ONTIC TOTAL: #354
DEME TOTAL: #289
#72 - MALE TOTAL: #202 as [#20, #20, #30, #2] = keleb (H3611):
{UMBRA: #52 % #41 = #11} 1) *DOG*; 1a) dog (literal); 1b) contempt or
abasement (fig.); 1c) of pagan sacrifice; 1d) of male cult prostitute
(fig.);
#475 - MALE TOTAL: #226 as [#40, #300, #100, #30, #5] = mishqâl
(H4948): {UMBRA: #470 % #41 = #19} 1) heaviness, *WEIGHT*;
#482 - ONTIC TOTAL: #354 as [#6, #30, #40, #6, #400] = mâveth
(H4194): {UMBRA: #446 % #41 = #36} 1) death, dying, *DEATH*
(*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b) death by
violence (as a penalty); 1c) *STATE* *OF* *DEATH*, *PLACE* *OF* *DEATH*; >>>
#181 - ONTIC TOTAL: #354 as [#5, #30, #70, #6, #30, #40] = ʻôwlâm
(H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, world; 1a) ancient time, long time (of past); 1b) (of
future); 1b1) for ever, always; 1b2) continuous existence, perpetual;
1b3) everlasting, indefinite or unending future, *ETERNITY*;
#366 - MALE TOTAL: #226 as [#40, #5, #300, #1, #2, #8, #10] =
metabaínō (G3327): {UMBRA: #1209 % #41 = #20} 1) to *PASS* *OVER*
*FROM* *ONE* *PLACE* *TO* *ANOTHER*, to remove, depart;
#692 - MALE TOTAL: #368 as [#400, #200, #20, #10, #2, #50, #10] =
râkab (H7392): {UMBRA: #222 % #41 = #17} 1) to mount and ride, ride;
1a) (Qal); 1a1) to mount, *MOUNT* *AND* *SIT* *OR* *RIDE*; 1a2) to
ride, be riding; 1a3) rider (subst); 1b) (Hiphil); 1b1) to cause to
ride, cause to (mount and) ride; 1b2) to cause to draw (plough, etc);
1b3) to cause to ride upon (fig);
I'M GONNA HIT THE HIGHWAY LIKE A BATTERING RAM
ON A SILVER BLACK PHANTOM BIKE
OH, WHEN THE METAL IS HOT AND THE ENGINE IS HUNGRY
AND WE'RE ALL ABOUT TO SEE THE *LIGHT*
#505 - ONTIC TOTAL: #481 as [#40, #400, #5, #30, #30] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) *TO* *FLASH* *FORTH* *LIGHT*; 2)
to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) *TO*
*BOAST*, *GLORY*, *MAKE* *ONE'S* *BOAST*; 2e) (Poel) to make a fool
of, make into a fool; 2f) (Hithpoel) to act madly, act like a madman;
#274 as [#4, #200, #20, #10, #40] /
#274 as [#30, #4, #200, #20, #20] = derek (H1870): {UMBRA: #224 % #41
= #19} 1) way, *ROAD*, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of
course of life (fig.); 1f) of moral character (fig.);
#773 - FEME TOTAL: #206 as [#300, #3, #40, #30, #400] = gâmal
(H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense;
1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully with;
1a3) to recompense, repay, requite; 1b) (Qal) to wean a child
(Niphal) to be weaned; 1c) (Qal) *TO* *RIPEN*, bear ripe (almonds);
#1084 - FEME TOTAL: #274 as [#5, #20, #80, #5, #500, #5, #400, #3,
#5, #50, #1, #10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1)
to flee out of, flee away; 1a) to seek safety in flight; 1b) to
*ESCAPE*;
OH, I CAN SEE MYSELF TEARING UP THE *ROAD*
FASTER THAN ANY OTHER BOY HAS EVER GONE
OH, AND MY SKIN IS RAW BUT MY SOUL IS *RIPE*
AND NO ONE'S GONNA STOP ME NOW, I'M GONNA MAKE MY *ESCAPE*
BUT I CAN'T STOP THINKING OF YOU
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
AND I NEVER SEE THE SUDDEN *CURVE* 'TIL IT'S WAY TOO LATE
#530 - FEME TOTAL: #206 as [#80, #50, #400] = pinnâh (H6438): {UMBRA:
#135 % #41 = #12} 1) *CORNER*; 1a) corner (of square objects); 1b)
corner (of ruler or chief - fig.);
THEN I'M DYING AT THE *BOTTOM* *OF* *A* *PIT* IN THE BLAZING SUN
TORN AND TWISTED AT THE FOOT OF A BURNING BIKE
AND I THINK SOMEBODY SOMEWHERE MUST BE TOLLING A BELL
AND THE LAST THING I SEE IS MY *HEART* STILL BEATING
BREAKING OUT OF MY BODY AND FLYING AWAY
LIKE A BAT OUT OF HELL
[BAT OUT OF HELL lyrics by Songwriter: Jim Steinman. 1977 debut album
by American rock singer MEAT LOAF]
#72 - DEME TOTAL: #134 as [#30, #2, #40] = lêb (H3820): {UMBRA: #32 %
#41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
courage;
#1176 - MALE TOTAL: #185 as [#500, #100, #5, #1, #300, #70, #200] =
phréar (G5421): {UMBRA: #706 % #41 = #9} 1) a well; 2) the *PIT* *OF*
*THE* *ABYSS* (because the nether world is thought to increase in
size the further it extends from the surface of the earth and so
resemble a cistern, the orifice of which is narrow);
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or
break asunder, break up, break through; 1a) to tear in pieces; 1b) to
break forth; 1b1) into joy, of infants or dumb persons beginning to
speak; 1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
*CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl to
the ground (a common occurrence in cases of demon possession and
epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
dry, hot and windy weather conditions led to a series of blazes. At
the site where an Allied landing was beaten back by Ottoman troops in
a year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
On 22/8/2024 15:00, dolf wrote:
CORRECTION ON MUSIC
(DUTCH) BOER: a *PAWN* / *PION* as least valuable piece in chess
(physics) Any of three semistable jiè zǐ (介子): mesons, having
positive, negative or neutral charge, composed of up and down quarks
/ antiquarks; Borrowed from French pion, from Middle French pion,
from Old French peon, from Late Latin pedō (footman; foot soldier).
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:介>
#252 = [#44, #60, #72, #76]
jiè (介): 1. to introduce; to lie between, 2. to take offence; to
mind about, 3. honest; upright; determined, 4. single; a unit; one,
5. motion; action, 6. a border; an edge, 7. to divide; to separate,
8. a go-between; an intermediary, 9. to mediate, 10. a intermediate
stage, 11. to help; to aid, 12. separate; aloof, 13. a trifle, 14.
to rely on; to depend on, 15. serious; important; great, 16. Jie,
17. forerunner, 18. a shell, 19. armour, 20. a servant
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. >>>> 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word
is used as a noun, 7. pellet; something small and hard, 8. master,
9. viscount, 10. you; your honor, 11. masters, 12. person, 13.
young, 14. seed, 15. subordinate; subsidiary, 16. a copper coin, 17.
bundle, 18. female dragonfly, 19. constituent, 20. offspring;
descendants, 21. dear, 22. little one
#526 = [#44, #60, #72, #76, #27, #39, #43, #46, #53, #66]
<http://www.grapple369.com/Savvy/?male:335&feme:536&ontic:104&deme:148&idea:526>
#359 - MALE TOTAL: #335 as [#80, #70, #4, #5, #200] = poús (G4228):
{UMBRA: #750 % #41 = #12} 1) *A* *FOOT*, both of men or beast; 1a)
often in the orient, one put his foot on vanquished; 1b) of
disciples listening to their teacher's instruction are said to be at
his feet;
#1741 - FEME TOTAL: #526 as [#200, #300, #100, #1, #300, #5, #400,
#70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427 %
#41 = #33} 1) to make a military expedition, to lead soldiers to war
or to battle, (spoken of a commander); 2) to do military duty, be on
active service, *BE* *A* *SOLDIER*; 3) to fight;
#905 - DEME TOTAL: #148 as [#5, #300, #600] = shêm (H8034): {UMBRA:
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory;
On Sat, 24 Aug 2024 06:45:41 +1000, dolt <doltboek@hotmail.com> wrote:
— HOW COULD WE FORGET —
Say it in one sentence or less, Dolt!
<big b'ris>
Andrew B. Chung Ph.D (plagiarised) MD (revoked) wrote:
On Sat, 24 Aug 2024 06:45:41 +1000, dolt <doltboek@hotmail.com> wrote:Maybe he should learn start reading columns in newspapers and magazines.
HOW COULD WE FORGET
Say it in one sentence or less, Dolt!
<big b'ris>
Andrew B. Chung Ph.D (plagiarised) MD (revoked) wrote:
On Sat, 24 Aug 2024 06:45:41 +1000, dolt <doltboek@hotmail.com> wrote:Maybe he should learn [to] start reading columns in newspapers and magazines.
— HOW COULD WE FORGET —
Say it in one sentence or less, Dolt!
<big b'ris>
Michael
We're actually working on SCENARIO knowledge assimilation obtained from >journalists ...
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY
v's HOMOSEXUAL) ON 3 APRIL 33 AD / 2015] CHERISHED MOTHER WITH NAKED
CHILD STATUE AS PRINCIPLE OF MATERIALITY
#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*; <-- Θεία Ευχαριστία (Theía Eucharistía, “Holy Communion, Eucharist”)
#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
#1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
#600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169): {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF*
*THANKS*;
<http://www.grapple369.com/images/fascist.gif>
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
On 24/8/2024 08:39, Andrew B. Chung Ph.D (plagiarised) MD (revoked)
wrote:
On Sat, 24 Aug 2024 06:45:41 +1000, dolt <doltboek@hotmail.com> wrote:
— HOW COULD WE FORGET —
Say it in one sentence or less, Dolt!
<big b'ris>
On 24/8/2024 06:45, dolf wrote:
— HOW COULD WE FORGET —
[Written 5 SEPTEMBER 2020]
"YOU SHITFACED AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN."
#441 - MALE TOTAL: #330 as [#5, #20, #20, #30, #10, #50, #1, #300, #5]
= ekklínō (G1578): {UMBRA: #935 % #41 = #33} 1) *TO* *TURN* *ASIDE*,
*DEVIATE* (*FROM* *THE* *RIGHT* *WAY* *AND* *COURSE*); 2) to turn
(one's self) away, to turn away from, keep aloof from one's society;
3) to shun one;
#937 - MALE TOTAL: #330 as [#2, #70, #400, #30, #70, #40, #5, #50,
#70, #200] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will
deliberately, have a purpose, be minded; 2) *OF* *WILLING* *AS* *AN*
*AFFECTION*, *TO* *DESIRE*;
#1976 - MALE TOTAL: #330 as [#1, #500, #800, #100, #10, #200, #40, #5,
#50, #70, #200] = aphorízō (G873): {UMBRA: #1488 % #41 = #12} 1) to
mark off from others by boundaries, *TO* *LIMIT*, to separate; 1a) in
a bad sense: to exclude as disreputable; 1b) in a good sense: to
appoint, set apart for some purpose;
#836 - FEME TOTAL: #431 as [#1, #50, #300, #1, #80, #70, #4, #70,
#200, #10, #50] = antapódosis (G469): {UMBRA: #986 % #41 = #2} 1)
recompence, to reward or repay someone;
#2861 - FEME TOTAL: #431 as [#200, #300, #100, #1, #300, #10, #800,
#300, #800, #50] = stratiṓtēs (G4757): {UMBRA: #2219 % #41 = #5} 1) a
(common) *SOLDIER*; 2) metaph. a champion of the cause of Christ;
#1241 - FEME TOTAL: #431 as [#80, #5, #50, #300, #8, #20, #70, #200,
#300, #8, #200] = pentēkostḗ (G4005): {UMBRA: #1041 % #41 = #16} 0)
*PENTECOST* = 'the fiftieth day'; 1) the second of the three great
Jewish feasts, celebrated at Jerusalem yearly, the seventh week after
the Passover, in grateful recognition of the completed harvest;
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas *PENTECOST* SUNDAY as 49
On Sat, 24 Aug 2024 09:31:59 -0700, NOT Michael Ejercito <MEjercit@HotMail.com> wrote:
Andrew B. Chung Ph.D (plagiarised) MD (revoked) wrote:
On Sat, 24 Aug 2024 06:45:41 +1000, dolt <doltboek@hotmail.com> wrote:Maybe he should learn start reading columns in newspapers and magazines.
— HOW COULD WE FORGET —
Say it in one sentence or less, Dolt!
<big b'ris>
Does he even read his own repetitive 2000+ line posts?
Andrew B. Chung Ph.D (plagiarised) MD (revoked) wrote:
On Sat, 24 Aug 2024 09:31:59 -0700, NOT Michael EjercitoI have grave doubts about it.
<MEjercit@HotMail.com> wrote:
Andrew B. Chung Ph.D (plagiarised) MD (revoked) wrote:
On Sat, 24 Aug 2024 06:45:41 +1000, dolt <doltboek@hotmail.com> wrote: >>>>Maybe he should learn start reading columns in newspapers and magazines.
HOW COULD WE FORGET
Say it in one sentence or less, Dolt!
<big b'ris>
Does he even read his own repetitive 2000+ line posts?
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