On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE
POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
1b2) (pass of Qal 1a2); i) *TO* *BE* *GATHERED* *TO* *ONE'S* *FATHERS*;
ii) to be brought in or into (association with others); 1b3) (pass of
Qal 1a4); i) to be taken away, removed, perish; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to gather oneself
or themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] = châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE* *COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane (name of God);
1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal)
to be wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station; 1a)
*TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO* *ASSIGN*
*A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a thing to one;
1b) to appoint, ordain, order; 1b1) to appoint on one's own
responsibility or authority; 1b2) to appoint mutually, i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm
(H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss,
the deep, sea; 1a) deep (of subterranean waters); 1b) deep, sea, abysses
(of sea); 1c) primeval ocean, deep; 1d) deep, depth (of river); 1e)
abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60, #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ (H5553): {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) crag, cliff; 1b)
as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE by
IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY @
1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE CROSS
with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON 20 AUGUST
2024; (right) SALE WAR CENOTAPH which commemorates the VIETNAM CONFLICTS
of 1950-1972 has no wreath @ 0837 HOURS ON 20 AUGUST 2024; (far right)
METAL PLATE AND STONE DESIGNATING SALE WAR CENOTAPH USAGE pictured as
removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the site
where an Allied landing was beaten back by Ottoman troops in a year-long campaign in 1915, the flames reached Canterbury Cemetery, where 22
soldiers from New Zealand are interred, north of the Anzac Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL SYDNEY @
1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO TAKE LEGAL
ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL / FREEMASONS ANZAC
SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES, NO PERSONS ASSOCIATED
WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE WAR MEMORIALS ARE
PERMITTED TO HAVE ANY ASSOCIATION WITH OUR INTELLECTUAL PROPERTY UNTIL
THOSE MATTERS VISCERAL HATRED ARE RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can fire
up an entire city. The significance of the water sprayed is less clear.
It probably refers to the exorcist's spitting holy water in all
directions from a jar, an apt symbol for the purifying words of the good
man. It is also possible that the gentleman spits to express his
complete contempt for the slanderer. Since the contents of a single jar
of water are hardly enough to quench a raging fire, clearly we witness a miraculously efficacious force." [pages 134, 135]
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6} 1) alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from, besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6} 1)
empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 = #5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b) beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] = ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2) friend,
intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples, altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b)
*SUPREME* *INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1) to
Christ; 1b2) the wisdom of God as evinced in *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on or above something, 3. to go up; to go forward, 4. shang, 5. previous;
last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
9. time, 10. to do something; to do something at a set time; to go to,
11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report, 15.
to offer, 16. to go on stage, 17. *TO* *TAKE* *OFFICE*; *TO* *ASSUME*
*A* *POST*, 18. to install; to erect, 19. to suffer; to sustain, 20. to
burn, 21. to remember, 22. on; in, 23. upward, 24. to add, 25. to fix;
to install; to apply (powder, makeup, etc), 26. to meet, 27. falling
then rising (4th) tone, 28. used after a verb indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) a delegate, messenger, one sent
forth with orders; 1a) specifically applied to the twelve apostles of
Christ; 1b) in a broader sense applied to other eminent Christian
teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON OF
ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, AND
MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, WHOSE
SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS ISCARIOT, WHO ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT INTO
THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS ENTER YE
NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF ISRAEL. AND AS YE
GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81, #2, #17,
#22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5, #200,
#300, #5, #100, #70, #400, #200] = deisidaimonésteros (G1174): {UMBRA:
#1284 % #41 = #13} 1) in a good sense; 1a) reverencing god or the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*;
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō (G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE* *OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL* *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1, #7,
#70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA: #628 %
#41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free spoken; 1a)
to speak freely; 2) to grow confident, have boldness, show assurance,
assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
#70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41 =
#5} 1) in a good sense; 1a) reverencing god or the gods, pious,
religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious;
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA: #363
% #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*, *COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, #300,
#10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 = #25}
1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, *RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of tribute (participle); 1b)
(Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300, #400,
#500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800, #300,
#1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise a
smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with haughtiness or
pride; 1b) to *BLIND* with pride or *CONCEIT*, to render foolish or
stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*,
*TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious ideas
of the Romans are common to all Aryan peoples. The Jew, on the other
hand, worshipped and continues to worship, then and now, nothing but the *GOLDEN* *CALF*. The Jewish religion is devoid of all metaphysics and
has no foundation but the most repulsive *MATERIALISM*. It's striking to observe that Christian ideas, despite all St. Paul's [of FEME: #223 =
Tarsós (G5019): *TARSUS*] efforts, had *NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME: #155 = Athēnai (G116): *ATHENS*. The philosophy of
the Greeks was so much superior to this poverty-stricken rubbish that
the Athenians #1684 = myktērízō (G3456): *BURST* *OUT* *LAUGHING* when they listened to the apostle's teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish
Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE
POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a person
of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS*
*AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to magical
arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] = phaûlos
(G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight, ordinary, mean,
worthless, of no account; 2) ethically, bad, base, wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7. to
cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10. to
escort, 11. to understand; to be clear, 12. acrobatic skills, 13. can;
able to, 14. to liberate, 15. a stanza, 16. to send off, 17. Xie, 18.
exegesis, 19. laziness, 20. a government office, 21. to pawn, 22. to
rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA: #15
% #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of wicked);
1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
(ie. despoiling by a determined IRISH CATHOLIC as racial, religious
and pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18 AUGUST
1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] = bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1] =
strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition,
campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his
contest with the difficulties that oppose him in the discharge of his
apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4) to
gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE* *GATHERED*
*TO* *ONE'S* *FATHERS*; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) to be taken away, removed, perish;
1b4) (Piel); i) to gather (harvest); ii) to take in, receive into;
iii) rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6)
(Hithpael) to gather oneself or themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] = châlal
(H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station;
1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO*
*ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a thing
to one; 1b) to appoint, ordain, order; 1b1) to appoint on one's own
responsibility or authority; 1b2) to appoint mutually, i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm
(H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60,
#30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ (H5553):
{UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) crag, cliff; 1b)
as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE by
IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY @
1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE CROSS
with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON 20 AUGUST
2024; (right) SALE WAR CENOTAPH which commemorates the VIETNAM
CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20 AUGUST 2024;
(far right) METAL PLATE AND STONE DESIGNATING SALE WAR CENOTAPH USAGE
pictured as removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as dry,
hot and windy weather conditions led to a series of blazes. At the
site where an Allied landing was beaten back by Ottoman troops in a
year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL SYDNEY @
1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO TAKE LEGAL
ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL / FREEMASONS ANZAC
SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES, NO PERSONS
ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE WAR MEMORIALS
ARE PERMITTED TO HAVE ANY ASSOCIATION WITH OUR INTELLECTUAL PROPERTY
UNTIL THOSE MATTERS VISCERAL HATRED ARE RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can
fire up an entire city. The significance of the water sprayed is less
clear. It probably refers to the exorcist's spitting holy water in all
directions from a jar, an apt symbol for the purifying words of the
good man. It is also possible that the gentleman spits to express his
complete contempt for the slanderer. Since the contents of a single
jar of water are hardly enough to quench a raging fire, clearly we
witness a miraculously efficacious force." [pages 134, 135]
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6}
1) alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from,
besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6}
1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 = #5}
1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b) beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] = ʼallûwph
(H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2) friend,
intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300, #1]
= sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples,
altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up
in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3)
the act of interpreting dreams and always giving the sagest advice;
1a4) the intelligence evinced in discovering the meaning of some
mysterious number or vision; 1a5) skill in the management of affairs;
1a6) devout and proper prudence in intercourse with men not disciples
of Christ, skill and discretion in imparting Christian truth; 1a7) the
knowledge and practice of the requisites for godly and upright living;
1b) *SUPREME* *INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1)
to Christ; 1b2) the wisdom of God as evinced in *FORMING* *AND*
*EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF*
*THE* *WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
or above something, 3. to go up; to go forward, 4. shang, 5. previous;
last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
9. time, 10. to do something; to do something at a set time; to go to,
11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report,
15. to offer, 16. to go on stage, 17. *TO* *TAKE* *OFFICE*; *TO*
*ASSUME* *A* *POST*, 18. to install; to erect, 19. to suffer; to
sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to
add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to
meet, 27. falling then rising (4th) tone, 28. used after a verb
indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) a delegate, messenger, one sent
forth with orders; 1a) specifically applied to the twelve apostles of
Christ; 1b) in a broader sense applied to other eminent Christian
teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON OF
ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, AND
MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, WHOSE
SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS ISCARIOT, WHO
ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT INTO
THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS ENTER YE
NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF ISRAEL. AND AS YE
GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT HAND." [Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81, #2, #17,
#22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros (G1174):
{UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a) reverencing god or
the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*;
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō
(G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE*
*OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed >> to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
is equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of
rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
*SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363> >>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free
spoken; 1a) to speak freely; 2) to grow confident, have boldness, show
assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
#70, #50, #10, #1, #200] = deisidaimonía (G1175): {UMBRA: #415 % #41 =
#5} 1) in a good sense; 1a) reverencing god or the gods, pious,
religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious;
#363 as [#1, #10, #300, #10, #1, #40, #1] = aitíama (G157): {UMBRA:
#363 % #41 = #35} 1) to accuse, *BRING* *A* *CHARGE* *AGAINST*,
*COMPLAINT*;
#360 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#2, #40, #300,
#10, #8] /
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) of the patriarchs as anointed kings;
#363 as [#50, #3, #300, #10] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster,
*RULER*, *OPPRESSOR*, *TYRANT*, lord, exactor of tribute (participle);
1b) (Niphal) to be hard pressed;
#2480 - ONTIC TOTAL: #157 / MALE TOTAL: #493 as [#300, #5, #300, #400,
#500, #800, #40, #5, #50, #70, #10] /
#2616 - ONTIC TOTAL: #157 as [#300, #5, #300, #400, #500, #800, #300,
#1, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1) to raise a
smoke, to wrap in a mist; 1a) metaph.; 1a1) to make proud, puff up
with pride, *RENDER* *INSOLENT*; 1a2) to be puffed up with haughtiness
or pride; 1b) to *BLIND* with pride or *CONCEIT*, to render foolish or
stupid; 1b1) beclouded, besotted;
#1202 - DEME TOTAL: #421 as [#40, #1, #300, #1, #10, #800, #50] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*,
*TRUTH*, *SUCCESS*, *RESULT*; 2) useless, of no purpose;
REDUCTIO AD HITLERUM AS IDEA #49 - 21 OCTOBER 1942: "The religious
ideas of the Romans are common to all Aryan peoples. The Jew, on the
other hand, worshipped and continues to worship, then and now, nothing
but the *GOLDEN* *CALF*. The Jewish religion is devoid of all
metaphysics and has no foundation but the most repulsive
*MATERIALISM*. It's striking to observe that Christian ideas, despite
all St. Paul's [of FEME: #223 = Tarsós (G5019): *TARSUS*] efforts, had
*NO* MALE: #223 = sâkal (H7919): *SUCCESS* *IN* DEME: #155 = Athēnai
(G116): *ATHENS*. The philosophy of the Greeks was so much superior to
this poverty-stricken rubbish that the Athenians #1684 = myktērízō
(G3456): *BURST* *OUT* *LAUGHING* when they listened to the apostle's
teaching." [pages 77, 78]
On 19/8/2024 14:04, dolf wrote:
You ought to know that I'm on a good behaviour bond due to Irish
Catholic
perfide albion / neo fascist BEERSHEBA / ANZAC 2018 CENTENNIAL
slander by
the SALE RETURNED SERVICES LEAGUE / FREEMASONRY OF VICTORIA as
habitually
perverse administration of justice.
FOR WHICH I AM NEVER GOING TO FORGIVE THIS NATION AND ESPECIALLY THE
POPULATION OF THE SALE GIPPSLAND REGION
Anonymous <noreply@erienetworks.net> wrote:
Is he in ICU?
<http://www.grapple369.com/x-files/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
<http://www.grapple369.com/x-files/Prognosis%20on%20Israel%20Palestinian%20Conflict.pdf>
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