3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
This metalogic categorical imperative is more properly someone's PhD
and a productivity gain for JUDICIAL process which has a maxim "DIEU
ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or
computer) providing AI FEATURES with "RECALL OF USER ACTIVITY" to
then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an
endless possibility as promulgation of deception and the
instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
is equal to the sum of the squares of the other two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
(G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
(Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>> #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb >>> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to
look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
a priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long
*HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM WAR
era at rest in MALAYSIA when there are plenty of other war graves
within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived
MORAL CRUSADE (ie. where opinion as self justification then morphs
into dogmatic and immutable permissions, all reasonable explanations
invoke cognitive dissonance as conjured evidence of derangement) upon
perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain
speech because we have acted [in] accordance with matters of concern
discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024
over the objectiveness and non-prejudiced viability of local GENERAL
PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the
temerity to convey as *BELLIGERENT*, that we ought need to reasonably
protect ourselves (ie. by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT:
SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN
(#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO
BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a
"PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER". >>>
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD HITLERUM
AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as a
rhetorical device in reversing the engines as its #164 = [#72, #34,
#10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty of the
press constitutes a mortal danger par excellence. Moreover, what is
called the liberty of the press does not in the least mean that the
press is free, but simply that certain potentates are at liberty to
direct it as they wish, in support of their particular interests and,
if need be, in opposition to the interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support
the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA
#148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The ancient
world had a liking for clarity. Scientific research was encouraged
there. The gods, for the Romans, were familiar images. It is somewhat
difficult to know whether they had any exact idea of the Beyond. For
them, eternal life was personified in living beings, and it consisted
in a perpetual renewal. THOSE WERE CONCEPTIONS FAIRLY CLOSE TO THOSE
WHICH WERE CURRENT AMONGST THE JAPANESE AND CHINESE AT THE TIME WHEN
THE SWASTIKA MADE ITS APPEARANCE AMONGST THEM." [page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA:
#90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the feet,
urine; 1c) of danger, violence, transitory things, refreshment (fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet misfortune
because of their warlike proclivities. The final Fathoming line
(literally, "not admitted [on?] the Way") is intentionally ambiguous.
It can either mean that the bellicose ignore the decided advantages
of the Confucian Way of deference, or that the *TROOPS* *ON* *ONE*
*OR* *BOTH* *SIDES* *DO* *NOT* *YIELD* *THEIR* *GROUND*. Both
situations prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城):
"RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see
"APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4.
red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped object >>>
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a person >>> of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS*
*AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to magical
arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad, base,
wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7.
to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10.
to escort, 11. to understand; to be clear, 12. acrobatic skills, 13.
can; able to, 14. to liberate, 15. a stanza, 16. to send off, 17.
Xie, 18. exegesis, 19. laziness, 20. a government office, 21. to
pawn, 22. to rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA:
#15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of wicked);
1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
(ie. despoiling by a determined IRISH CATHOLIC as racial, religious
and pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18 AUGUST
1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1] =
strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition,
campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his
contest with the difficulties that oppose him in the discharge of his
apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4)
to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE*
*GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] = châlal
(H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
(Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station;
1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO*
*ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a
thing to one; 1b) to appoint, ordain, order; 1b1) to appoint on one's
own responsibility or authority; 1b2) to appoint mutually, i.e. agree
upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm
(H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60,
#30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ (H5553):
{UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) crag, cliff;
1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE by
IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY @
1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE CROSS
with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON 20 AUGUST
2024; (right) SALE WAR CENOTAPH which commemorates the VIETNAM
CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20 AUGUST 2024;
(far right) METAL PLATE AND STONE DESIGNATING SALE WAR CENOTAPH USAGE
pictured as removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
dry, hot and windy weather conditions led to a series of blazes. At
the site where an Allied landing was beaten back by Ottoman troops in
a year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL SYDNEY
@ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO TAKE LEGAL
ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL / FREEMASONS ANZAC
SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES, NO PERSONS
ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE WAR
MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION WITH OUR INTELLECTUAL
PROPERTY UNTIL THOSE MATTERS VISCERAL HATRED ARE RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can
fire up an entire city. The significance of the water sprayed is less
clear. It probably refers to the exorcist's spitting holy water in
all directions from a jar, an apt symbol for the purifying words of
the good man. It is also possible that the gentleman spits to express
his complete contempt for the slanderer. Since the contents of a
single jar of water are hardly enough to quench a raging fire,
clearly we witness a miraculously efficacious force." [pages 134, 135]
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 = #6}
1) alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from,
besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 = #6}
1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 = #5}
1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b) beam,
rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2)
friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300,
#1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
*RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples,
altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of
things human and divine, acquired by acuteness and experience, and
summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND*
*LEARNING*; 1a3) the act of interpreting dreams and always giving the
sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in intercourse
with men not disciples of Christ, skill and discretion in imparting
Christian truth; 1a7) the knowledge and practice of the requisites
for godly and upright living; 1b) *SUPREME* *INTELLIGENCE*, *SUCH*
*AS* *BELONGS* *TO* *GOD*; 1b1) to Christ; 1b2) the wisdom of God as
evinced in *FORMING* *AND* *EXECUTING* *COUNSELS* *IN* *THE*
*FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81] (54
elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on
or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
*SOVEREIGN*, 9. time, 10. to do something; to do something at a set
time; to go to, 11. far, 12. big; as big as, 13. abundant; plentiful,
14. to report, 15. to offer, 16. to go on stage, 17. *TO* *TAKE*
*OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install; to erect, 19. to
suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23.
upward, 24. to add, 25. to fix; to install; to apply (powder, makeup,
etc), 26. to meet, 27. falling then rising (4th) tone, 28. used after
a verb indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) a delegate, messenger, one sent
forth with orders; 1a) specifically applied to the twelve apostles of
Christ; 1b) in a broader sense applied to other eminent Christian
teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
"NOW THE NAMES OF THE TWELVE *APOSTLES*-G652 ARE THESE; THE FIRST,
SIMON, WHO IS CALLED PETER, AND ANDREW HIS BROTHER; JAMES THE SON OF
ZEBEDEE, AND JOHN HIS BROTHER; PHILIP, AND BARTHOLOMEW; THOMAS, AND
MATTHEW THE PUBLICAN; JAMES THE SON OF ALPHAEUS, AND LEBBAEUS, WHOSE
SURNAME WAS THADDAEUS; SIMON THE CANAANITE, AND JUDAS ISCARIOT, WHO
ALSO BETRAYED HIM.
THESE TWELVE JESUS SENT FORTH, AND COMMANDED THEM, SAYING, GO NOT
INTO THE WAY OF THE GENTILES, AND INTO ANY CITY OF THE SAMARITANS
ENTER YE NOT: BUT GO RATHER TO THE LOST SHEEP OF THE HOUSE OF ISRAEL.
AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT HAND."
[Matthew 10:2-7]
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
with
#1684 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,
#29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,
#43, #44, #45, #46, #47, #48, #55, #61, #71, #78, #79, #81, #2, #17,
#22, #42] (58 elements)
#1684 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #5,
#200, #300, #5, #100, #70, #400, #200] = deisidaimonésteros (G1174):
{UMBRA: #1284 % #41 = #13} 1) in a good sense; 1a) reverencing god or
the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*;
#1684 as [#40, #400, #20, #300, #8, #100, #9, #7, #800] = myktērízō
(G3456): {UMBRA: #1685 % #41 = #4} 1) *TO* *TURN* *UP* *THE* *NOSE*
*OR* *SNEER* *AT*; 2) to mock, deride;
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
is equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke
with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of
rack for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO*
*DETERMINE*, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
*SCIENCE*, 6. law; principle; theory; inner principle or structure,
7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
<http://www.grapple369.com/Savvy/?male:518&feme:363&ontic:157&421&idea:363> >>>
#942 - MALE TOTAL: #518 as [#80, #1, #100, #100, #8, #200, #10, #1,
#7, #70, #40, #5, #50, #70, #200] = parrhēsiázomai (G3955): {UMBRA:
#628 % #41 = #13} 1) *TO* *USE* *FREEDOM* *IN* *SPEAKING*, be free
spoken; 1a) to speak freely; 2) to grow confident, have boldness,
show assurance, assume a bold bearing;
#615 - MALE TOTAL: #518 as [#4, #5, #10, #200, #10, #4, #1, #10, #40,
*FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.; 1b1)
Satan is said to bind a woman bent together by means of a demon, as
his messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
1b3) to forbid, prohibit, declare to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] = ánemos
(G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent agitation and
stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS* *WIND*; 3) the
four principal or cardinal winds, hence the four corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
{UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
thunder, cause thunder; 1b2) to tremble, cause to tremble (by extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh
(H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
whilst anchored outside the harbour at Porticello east of Palermo, and
sank with 22 people on board consisting of 12 passengers and a crew of
10, according to the Italian coastguard. Waterspouts, essentially
tornados which form over water, were seen as powerful winds battered
the area overnight at around 0400 HOURS, local media said.
Waterspouts typically occur during thunderstorms and can develop very
rapidly, within minutes. Matthew Schanck, chair of the Maritime Search
and Rescue Council, called the reports of a tornado or waterspout
"rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely a
GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING
THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL,
RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH
DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION /
NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY)
in which the MEDICAL PRACTICE has without pause of any reasoned
thought so fervently engaged, as being a disregard for "MY 400 YEARS
HISTORY RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS
(BUT NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE
LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here you
don't ever conform and improperly think your SECTARIAN / SECULAR
CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE BY
WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN
AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō
(G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of
one who on the knock at the door comes to listen who it is, (the duty
of a porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE*
*OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
(#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form as
a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in
being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a
WHITE PAPER has been previously provided to you as an UNIVERSALIST
HUMANIST SECULAR / SECTARIAN STATEMENT and which is exuberantly
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10]
= mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the
external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure
and height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4)
used of intensity and its degrees: with great effort, of the
affections and emotions of the mind, of natural events powerfully
affecting the senses: violent, mighty, strong; 1b) predicated of
rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance:
of great moment, of great weight, importance; 1b3) a thing to be
highly esteemed for its excellence: excellent; 1c) splendid, prepared
on a grand scale, stately; 1d) great things; 1d1) of God's preeminent
blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE*
*OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL*
*OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY* *OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 =
#5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 %
#41 = #21} 1) to transact business, esp. to manage public affairs;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests,
etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a
response to those consulting an oracle, to give a divine command or
admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine
revelations, to promulgate the commands of God; 1d) *TO* *ASSUME*
*OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* *FROM* *ONE'S* *PUBLIC*
*BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other
way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e)
*TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY*
*UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70,
#10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1)
*ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts; >>>
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
*AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
This metalogic categorical imperative is more properly someone's PhD
and a productivity gain for JUDICIAL process which has a maxim "DIEU
ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or
computer) providing AI FEATURES with "RECALL OF USER ACTIVITY" to
then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an
endless possibility as promulgation of deception and the
instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right triangle
is equal to the sum of the squares of the other two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] = exérama
(G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is cast out by
vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down, make
desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be effaced,
be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*; 1c)
(Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>> #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] = ʻôrêb >>> (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED {%11});
Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, *GIVE* *ATTENTION* *TO*, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to
be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to
look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister in
a priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as
a priest; 1a2) to be or become a priest; 1a3) to play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737):
{UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have long
*HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM WAR
era at rest in MALAYSIA when there are plenty of other war graves
within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived
MORAL CRUSADE (ie. where opinion as self justification then morphs
into dogmatic and immutable permissions, all reasonable explanations
invoke cognitive dissonance as conjured evidence of derangement) upon
perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain
speech because we have acted [in] accordance with matters of concern
discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024
over the objectiveness and non-prejudiced viability of local GENERAL
PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the
temerity to convey as *BELLIGERENT*, that we ought need to reasonably
protect ourselves (ie. by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT:
SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN
(#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO
BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a
"PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER". >>>
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD HITLERUM
AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as a
rhetorical device in reversing the engines as its #164 = [#72, #34,
#10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty of the
press constitutes a mortal danger par excellence. Moreover, what is
called the liberty of the press does not in the least mean that the
press is free, but simply that certain potentates are at liberty to
direct it as they wish, in support of their particular interests and,
if need be, in opposition to the interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support
the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA
#148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The ancient
world had a liking for clarity. Scientific research was encouraged
there. The gods, for the Romans, were familiar images. It is somewhat
difficult to know whether they had any exact idea of the Beyond. For
them, eternal life was personified in living beings, and it consisted
in a perpetual renewal. THOSE WERE CONCEPTIONS FAIRLY CLOSE TO THOSE
WHICH WERE CURRENT AMONGST THE JAPANESE AND CHINESE AT THE TIME WHEN
THE SWASTIKA MADE ITS APPEARANCE AMONGST THEM." [page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA:
#90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the feet,
urine; 1c) of danger, violence, transitory things, refreshment (fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet misfortune
because of their warlike proclivities. The final Fathoming line
(literally, "not admitted [on?] the Way") is intentionally ambiguous.
It can either mean that the bellicose ignore the decided advantages
of the Confucian Way of deference, or that the *TROOPS* *ON* *ONE*
*OR* *BOTH* *SIDES* *DO* *NOT* *YIELD* *THEIR* *GROUND*. Both
situations prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城):
"RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see
"APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, 4.
red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped object >>>
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a person >>> of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS*
*AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10] =
phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to magical
arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad, base,
wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to
divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7.
to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10.
to escort, 11. to understand; to be clear, 12. acrobatic skills, 13.
can; able to, 14. to liberate, 15. a stanza, 16. to send off, 17.
Xie, 18. exegesis, 19. laziness, 20. a government office, 21. to
pawn, 22. to rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA:
#15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of wicked);
1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023
celebrating as contra SECTION 116 - CONSTITUTION ACT the desecration
(ie. despoiling by a determined IRISH CATHOLIC as racial, religious
and pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) of a WWII RAAF CEMETERY in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18 AUGUST
1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1] =
strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition,
campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens his
contest with the difficulties that oppose him in the discharge of his
apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4)
to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE*
*GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] = châlal
(H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c)
(Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
(Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station;
1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO*
*ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a
thing to one; 1b) to appoint, ordain, order; 1b1) to appoint on one's
own responsibility or authority; 1b2) to appoint mutually, i.e. agree
upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm
(H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60,
#30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ (H5553):
{UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a) crag, cliff;
1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE by
IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
we note that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we ought need to reasonably protect ourselves (ie.
by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out;
to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great river,
3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*, *CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO BE EXPOSED
TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a "PROVEN CLAIM
OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”) used as a BUDDHIST symbol is
deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
MAY 1942 which is conveyed as a rhetorical device in reversing the
engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF MATERIALITY:
"The fetish of the liberty of the press constitutes a mortal danger par excellence. Moreover, what is called the liberty of the press does not
in the least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of their particular interests and, if need be, in opposition to the interests of
the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support the criminal Netanyahu and his gang of homicidal thugs ?" <https://x.com/MikeCarlton01/status/1821782952155738291>
On 20/8/2024 17:56, dolf wrote:
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS
18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new". The
element 隆 (long) probably means "prosperous". Hence "New Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7. long
[sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 =
#26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
*CROSS*; 1a2) a log or timber with holes in which the feet, hands,
neck of prisoners were inserted and fastened with thongs; 1a3) a
fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200] =
epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a
*PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, #1]
= hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers,
an interpreter; 2) an actor, stage player; 3) a dissembler, pretender,
*HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
#200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach,
rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
#200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS*
*BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words, or
deeds, or in any other way; 1a) make actual and visible, realised; 1b)
to make known by teaching; 1c) to become manifest, be made known; 1d)
of a person; 1d1) expose to view, make manifest, to show one's self,
appear; 1e) to become known, to be plainly recognised, thoroughly
understood; 1e1) who and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the figure
implying that the destruction is attended with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40, #1,
#10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to curse,
doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
dry, hot and windy weather conditions led to a series of blazes. At
the site where an Allied landing was beaten back by Ottoman troops in
a year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
*FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
#70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a)
to agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly,
of a measure filled by shaking its contents together; 2) to shake
down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100,
#5, #400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226 %
#41 = #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
(G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438):
{UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2)
to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY*
*SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō (G1210):
{UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind,
*FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.; 1b1)
Satan is said to bind a woman bent together by means of a demon, as
his messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
1b3) to forbid, prohibit, declare to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent agitation
and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS* *WIND*; 3)
the four principal or cardinal winds, hence the four corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
{UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
thunder, cause thunder; 1b2) to tremble, cause to tremble (by
extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh
(H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
whilst anchored outside the harbour at Porticello east of Palermo,
and sank with 22 people on board consisting of 12 passengers and a
crew of 10, according to the Italian coastguard. Waterspouts,
essentially tornados which form over water, were seen as powerful
winds battered the area overnight at around 0400 HOURS, local media
said. Waterspouts typically occur during thunderstorms and can
develop very rapidly, within minutes. Matthew Schanck, chair of the
Maritime Search and Rescue Council, called the reports of a tornado
or waterspout "rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely
a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR
FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL
CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS
#216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH
WITH A DOOMED MONARCHY) in which the MEDICAL PRACTICE has without
pause of any reasoned thought so fervently engaged, as being a
disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS COUNTRY AND
ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO) CONSIDER ME AS
A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS COUNTRY HAS
PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here
you don't ever conform and improperly think your SECTARIAN / SECULAR
CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE
BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A
CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō
(G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of
one who on the knock at the door comes to listen who it is, (the
duty of a porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE*
*OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150> >>>>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
(#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form
as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in
being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a
WHITE PAPER has been previously provided to you as an UNIVERSALIST
HUMANIST SECULAR / SECTARIAN STATEMENT and which is exuberantly
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800,
#10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the
external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure
and height: long; iv) stature and age: great, old; 1a2) of number
and quantity: numerous, large, abundant; 1a3) of age: the elder;
1a4) used of intensity and its degrees: with great effort, of the
affections and emotions of the mind, of natural events powerfully
affecting the senses: violent, mighty, strong; 1b) predicated of
rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance:
of great moment, of great weight, importance; 1b3) a thing to be
highly esteemed for its excellence: excellent; 1c) splendid,
prepared on a grand scale, stately; 1d) great things; 1d1) of God's
preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE*
*PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*)
*THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY*
*OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 =
#5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 %
#41 = #21} 1) to transact business, esp. to manage public affairs;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests,
etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a
response to those consulting an oracle, to give a divine command or
admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine
revelations, to promulgate the commands of God; 1d) *TO* *ASSUME*
*OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* *FROM* *ONE'S* *PUBLIC*
*BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other
way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e)
*TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY* *RECOGNISED*,
*THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70,
#10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1)
*ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous
acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
*AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
This metalogic categorical imperative is more properly someone's PhD
and a productivity gain for JUDICIAL process which has a maxim "DIEU
ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or
computer) providing AI FEATURES with "RECALL OF USER ACTIVITY" to
then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an
endless possibility as promulgation of deception and the
instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right
triangle is equal to the sum of the squares of the other two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] =
exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is
cast out by vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*;
1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>>> #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister
in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the
priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): >>>> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking; >>>>
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM
WAR era at rest in MALAYSIA when there are plenty of other war
graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self justification
then morphs into dogmatic and immutable permissions, all reasonable
explanations invoke cognitive dissonance as conjured evidence of
derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL
disposition of plain speech because we have acted [in] accordance
with matters of concern discussed with my MEDICAL SPECIALIST ON 9
JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced
viability of local GENERAL PRACTICES, we note that the CLOCKTOWER
MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we
ought need to reasonably protect ourselves (ie. by making a choice
of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: >>>> SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN >>>> (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*.
ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE
TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance
of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL
SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as
a rhetorical device in reversing the engines as its #164 = [#72,
#34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty
of the press constitutes a mortal danger par excellence. Moreover,
what is called the liberty of the press does not in the least mean
that the press is free, but simply that certain potentates are at
liberty to direct it as they wish, in support of their particular
interests and, if need be, in opposition to the interests of the
State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
objectiveness and non-prejudiced viability of local GENERAL PRACTICES,
we note that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we ought need to reasonably protect ourselves (ie.
by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out;
to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great river,
3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*, *CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO BE EXPOSED
TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a "PROVEN CLAIM
OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”) used as a BUDDHIST symbol is
deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
MAY 1942 which is conveyed as a rhetorical device in reversing the
engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF MATERIALITY:
"The fetish of the liberty of the press constitutes a mortal danger par excellence. Moreover, what is called the liberty of the press does not
in the least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of their particular interests and, if need be, in opposition to the interests of
the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support the criminal Netanyahu and his gang of homicidal thugs ?" <https://x.com/MikeCarlton01/status/1821782952155738291>
On 20/8/2024 17:56, dolf wrote:
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS
18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new". The
element 隆 (long) probably means "prosperous". Hence "New Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7. long
[sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 =
#26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
*CROSS*; 1a2) a log or timber with holes in which the feet, hands,
neck of prisoners were inserted and fastened with thongs; 1a3) a
fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200] =
epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a
*PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, #1]
= hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers,
an interpreter; 2) an actor, stage player; 3) a dissembler, pretender,
*HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
#200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach,
rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
#200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS*
*BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words, or
deeds, or in any other way; 1a) make actual and visible, realised; 1b)
to make known by teaching; 1c) to become manifest, be made known; 1d)
of a person; 1d1) expose to view, make manifest, to show one's self,
appear; 1e) to become known, to be plainly recognised, thoroughly
understood; 1e1) who and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the figure
implying that the destruction is attended with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40, #1,
#10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to curse,
doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
dry, hot and windy weather conditions led to a series of blazes. At
the site where an Allied landing was beaten back by Ottoman troops in
a year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
*FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
#70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a)
to agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly,
of a measure filled by shaking its contents together; 2) to shake
down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100,
#5, #400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226 %
#41 = #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
(G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438):
{UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2)
to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY*
*SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō (G1210):
{UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind,
*FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.; 1b1)
Satan is said to bind a woman bent together by means of a demon, as
his messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
1b3) to forbid, prohibit, declare to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent agitation
and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS* *WIND*; 3)
the four principal or cardinal winds, hence the four corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
{UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
thunder, cause thunder; 1b2) to tremble, cause to tremble (by
extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh
(H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
whilst anchored outside the harbour at Porticello east of Palermo,
and sank with 22 people on board consisting of 12 passengers and a
crew of 10, according to the Italian coastguard. Waterspouts,
essentially tornados which form over water, were seen as powerful
winds battered the area overnight at around 0400 HOURS, local media
said. Waterspouts typically occur during thunderstorms and can
develop very rapidly, within minutes. Matthew Schanck, chair of the
Maritime Search and Rescue Council, called the reports of a tornado
or waterspout "rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely
a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR
FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL
CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS
#216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH
WITH A DOOMED MONARCHY) in which the MEDICAL PRACTICE has without
pause of any reasoned thought so fervently engaged, as being a
disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS COUNTRY AND
ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO) CONSIDER ME AS
A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS COUNTRY HAS
PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here
you don't ever conform and improperly think your SECTARIAN / SECULAR
CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE
BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A
CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō
(G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of
one who on the knock at the door comes to listen who it is, (the
duty of a porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE*
*OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150> >>>>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
(#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form
as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in
being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a
WHITE PAPER has been previously provided to you as an UNIVERSALIST
HUMANIST SECULAR / SECTARIAN STATEMENT and which is exuberantly
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800,
#10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the
external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure
and height: long; iv) stature and age: great, old; 1a2) of number
and quantity: numerous, large, abundant; 1a3) of age: the elder;
1a4) used of intensity and its degrees: with great effort, of the
affections and emotions of the mind, of natural events powerfully
affecting the senses: violent, mighty, strong; 1b) predicated of
rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance:
of great moment, of great weight, importance; 1b3) a thing to be
highly esteemed for its excellence: excellent; 1c) splendid,
prepared on a grand scale, stately; 1d) great things; 1d1) of God's
preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE*
*PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*)
*THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY*
*OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 =
#5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 %
#41 = #21} 1) to transact business, esp. to manage public affairs;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests,
etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a
response to those consulting an oracle, to give a divine command or
admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine
revelations, to promulgate the commands of God; 1d) *TO* *ASSUME*
*OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* *FROM* *ONE'S* *PUBLIC*
*BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other
way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e)
*TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY* *RECOGNISED*,
*THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70,
#10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1)
*ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous
acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
*AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
This metalogic categorical imperative is more properly someone's PhD
and a productivity gain for JUDICIAL process which has a maxim "DIEU
ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or
computer) providing AI FEATURES with "RECALL OF USER ACTIVITY" to
then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an
endless possibility as promulgation of deception and the
instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right
triangle is equal to the sum of the squares of the other two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] =
exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is
cast out by vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*;
1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>>> #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister
in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the
priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): >>>> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking; >>>>
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM
WAR era at rest in MALAYSIA when there are plenty of other war
graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self justification
then morphs into dogmatic and immutable permissions, all reasonable
explanations invoke cognitive dissonance as conjured evidence of
derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL
disposition of plain speech because we have acted [in] accordance
with matters of concern discussed with my MEDICAL SPECIALIST ON 9
JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced
viability of local GENERAL PRACTICES, we note that the CLOCKTOWER
MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we
ought need to reasonably protect ourselves (ie. by making a choice
of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: >>>> SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN >>>> (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*.
ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE
TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance
of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL
SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as
a rhetorical device in reversing the engines as its #164 = [#72,
#34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty
of the press constitutes a mortal danger par excellence. Moreover,
what is called the liberty of the press does not in the least mean
that the press is free, but simply that certain potentates are at
liberty to direct it as they wish, in support of their particular
interests and, if need be, in opposition to the interests of the
State." [page 480]
mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which
birds are entangled and caught; 1a1) implies unexpectedly, suddenly,
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of the allurements and seductions of sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE*
*BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is entirely
a matter of accountability by LOCAL PARTIES to be cognisant of the
immediate geographic proximity, its historical context associated with documented irrefutable instances of adverse partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias disrespect against the solemnity and cohering principle of the enclosed precinct) the WWII RAAF cemetery in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
of a body from the VIETNAM WAR era at rest in MALAYSIA when there are
plenty of other war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived MORAL CRUSADE (ie. where opinion as self justification then morphs into
dogmatic and immutable permissions, all reasonable explanations invoke cognitive dissonance as conjured evidence of derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL disposition of plain speech
because we have acted [in] accordance with matters of concern discussed
with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced viability of local GENERAL PRACTICES,
we note that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we ought need to reasonably protect ourselves (ie.
by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop out;
to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great river,
3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos (G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*, *CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. ON
THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO BE EXPOSED
TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance of a "PROVEN CLAIM
OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 - PRESENTMENT)
OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING DISTINCT TO THE
SWASTIKA that the counterclockwise swastika (ie. Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”) used as a BUDDHIST symbol is
deployed within the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217 ON 14
MAY 1942 which is conveyed as a rhetorical device in reversing the
engines as its #164 = [#72, #34, #10, #48] PRINCIPLE OF MATERIALITY:
"The fetish of the liberty of the press constitutes a mortal danger par excellence. Moreover, what is called the liberty of the press does not
in the least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of their particular interests and, if need be, in opposition to the interests of
the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support the criminal Netanyahu and his gang of homicidal thugs ?" <https://x.com/MikeCarlton01/status/1821782952155738291>
On 20/8/2024 17:56, dolf wrote:
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU) CROSS
18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new". The
element 隆 (long) probably means "prosperous". Hence "New Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7. long
[sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 =
#26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made of
wood; 1a1) as a beam from which any one is suspended, a gibbet, *A*
*CROSS*; 1a2) a log or timber with holes in which the feet, hands,
neck of prisoners were inserted and fastened with thongs; 1a3) a
fetter, or shackle for the feet; 1a4) a cudgel, stick, staff; 1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70, #200] =
epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false swearer, a
*PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300, #1]
= hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who answers,
an interpreter; 2) an actor, stage player; 3) a dissembler, pretender,
*HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
#200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to reproach,
rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9, #8,
#200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS*
*BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by words, or
deeds, or in any other way; 1a) make actual and visible, realised; 1b)
to make known by teaching; 1c) to become manifest, be made known; 1d)
of a person; 1d1) expose to view, make manifest, to show one's self,
appear; 1e) to become known, to be plainly recognised, thoroughly
understood; 1e1) who and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1)
to stake, drive down stakes; 2) to fortify with driven stakes, to
palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph. to
crucify the flesh, destroy its power utterly (the nature of the figure
implying that the destruction is attended with intense pain);
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40, #1,
#10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to curse,
doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON 17
AUGUST 2024: Wildfires across Turkey threatened World War I memorials
and graves on the Gallipoli peninsula on Friday 16 AUGUST 2024 as
dry, hot and windy weather conditions led to a series of blazes. At
the site where an Allied landing was beaten back by Ottoman troops in
a year-long campaign in 1915, the flames reached Canterbury Cemetery,
where 22 soldiers from New Zealand are interred, north of the Anzac
Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal (H398):
{UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal);
1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of
sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, *CONSUMED* (*OF*
*FIRE*); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
#70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1}
1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a)
to agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly,
of a measure filled by shaking its contents together; 2) to shake
down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100,
#5, #400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226 %
#41 = #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
(G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438):
{UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2)
to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE* *HOLY*
*SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō (G1210):
{UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to bind,
*FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.; 1b1)
Satan is said to bind a woman bent together by means of a demon, as
his messenger, taking possession of the woman and preventing her from
standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
*THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
1b3) to forbid, prohibit, declare to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent agitation
and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS* *WIND*; 3)
the four principal or cardinal winds, hence the four corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481):
{UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make the
sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1) to
thunder, cause thunder; 1b2) to tremble, cause to tremble (by
extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh
(H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad (H3381):
{UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march down,
sink down; 1a) (Qal); 1a1) to go or come down; 1a2) *TO* *SINK*; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil);
1b1) to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST 2024
whilst anchored outside the harbour at Porticello east of Palermo,
and sank with 22 people on board consisting of 12 passengers and a
crew of 10, according to the Italian coastguard. Waterspouts,
essentially tornados which form over water, were seen as powerful
winds battered the area overnight at around 0400 HOURS, local media
said. Waterspouts typically occur during thunderstorms and can
develop very rapidly, within minutes. Matthew Schanck, chair of the
Maritime Search and Rescue Council, called the reports of a tornado
or waterspout "rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) WIJ
ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL CENTRE:
"Whilst the correspondence received from the PRACTICE MANAGER stated
that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE
GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS
*BELLIGERENT* AND OFFENSIVE." But I perceived that this is entirely
a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR
FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL
CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR REPUBLICAN ATROCITY AS
#216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH
WITH A DOOMED MONARCHY) in which the MEDICAL PRACTICE has without
pause of any reasoned thought so fervently engaged, as being a
disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS COUNTRY AND
ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO) CONSIDER ME AS
A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS COUNTRY HAS
PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here
you don't ever conform and improperly think your SECTARIAN / SECULAR
CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH / PLEDGE
BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS TO BE A
CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō
(G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of
one who on the knock at the door comes to listen who it is, (the
duty of a porter); 2) to harken to a command; 2a) *TO* *OBEY*, *BE*
*OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150> >>>>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN
(#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form
as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in
being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a
WHITE PAPER has been previously provided to you as an UNIVERSALIST
HUMANIST SECULAR / SECTARIAN STATEMENT and which is exuberantly
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800,
#10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the
external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure
and height: long; iv) stature and age: great, old; 1a2) of number
and quantity: numerous, large, abundant; 1a3) of age: the elder;
1a4) used of intensity and its degrees: with great effort, of the
affections and emotions of the mind, of natural events powerfully
affecting the senses: violent, mighty, strong; 1b) predicated of
rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance:
of great moment, of great weight, importance; 1b3) a thing to be
highly esteemed for its excellence: excellent; 1c) splendid,
prepared on a grand scale, stately; 1d) great things; 1d1) of God's
preeminent blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE*
*PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*)
*THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY*
*OF* *GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 =
#5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 %
#41 = #21} 1) to transact business, esp. to manage public affairs;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests,
etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to give a
response to those consulting an oracle, to give a divine command or
admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine
revelations, to promulgate the commands of God; 1d) *TO* *ASSUME*
*OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* *FROM* *ONE'S* *PUBLIC*
*BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9}
1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other
way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e)
*TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY* *RECOGNISED*,
*THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70,
#10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1)
*ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous
acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
*AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*;
3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;
This metalogic categorical imperative is more properly someone's PhD
and a productivity gain for JUDICIAL process which has a maxim "DIEU
ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or
computer) providing AI FEATURES with "RECALL OF USER ACTIVITY" to
then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an
endless possibility as promulgation of deception and the
instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed
to Pythagoras that the square of the *HYPOTENUSE* of a right
triangle is equal to the sum of the squares of the other two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] =
exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is
cast out by vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*;
1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, #200, >>>> #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar
(H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb with
another verb); 1b3) to hasten, prepare quickly, do quickly, *BRING*
*QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention, listen;
1a) (Qal) incline, attend (of ears), hearken, pay attention, listen;
1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister
in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the
priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar (H5737): >>>> {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal);
3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking; >>>>
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); 1a)
*RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803):
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a snare,
i.e. whatever brings peril, loss, destruction; 1b1) of a sudden and
unexpected deadly peril; 1b2) of the allurements and seductions of
sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL*
*HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be cognisant
of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM
WAR era at rest in MALAYSIA when there are plenty of other war
graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self justification
then morphs into dogmatic and immutable permissions, all reasonable
explanations invoke cognitive dissonance as conjured evidence of
derangement) upon perceived RACIAL TROPES against a DUTCH CULTURAL
disposition of plain speech because we have acted [in] accordance
with matters of concern discussed with my MEDICAL SPECIALIST ON 9
JANUARY 2024 / 3 MAY 2024 over the objectiveness and non-prejudiced
viability of local GENERAL PRACTICES, we note that the CLOCKTOWER
MEDICAL CENTRE has the temerity to convey as *BELLIGERENT*, that we
ought need to reasonably protect ourselves (ie. by making a choice
of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
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