1b) to make answer to those who ask for advice, present enquiries
or requests, etc.; 1b1) of judges, magistrates, rulers, kings; 1c)
to give a response to those consulting an oracle, to give a divine
command or admonition, to teach from heaven; 1c1) to be divinely
commanded, admonished, instructed; 1c2) to be the mouthpiece of
divine revelations, to promulgate the commands of God; 1d) *TO*
*ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* *FROM* *ONE'S*
*PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} >>>>> 1) to make manifest or visible or known what has been hidden or
unknown, to manifest, whether by words, or deeds, or in any other
way; 1a) make actual and visible, realised; 1b) to make known by
teaching; 1c) to become manifest, be made known; 1d) of a person;
1d1) expose to view, make manifest, to show one's self, appear; 1e)
*TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY* *RECOGNISED*,
*THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT* *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70,
#10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1)
*ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6]
= tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous
acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
(Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
*AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5,
#10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR*
*COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*; >>>>>
This metalogic categorical imperative is more properly someone's
PhD and a productivity gain for JUDICIAL process which has a maxim
"DIEU ET MON DROIT" where in a world of OPERATING SYSTEMS (phone or
computer) providing AI FEATURES with "RECALL OF USER ACTIVITY" to
then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
conformity to any OATH OF CITIZENSHIP whereby a person with a
deficient threshold of conformity then has no LOCUS STANDI within a
COURT OF LAW and no capability for LEGAL AID to then purvey an
endless possibility as promulgation of deception and the
instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS REFERENCE
OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem
attributed to Pythagoras that the square of the *HYPOTENUSE* of a
right triangle is equal to the sum of the squares of the other two
sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833):
{UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b)
birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] =
exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is
cast out by vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582):
{UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*, *HIDE*;
1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70,
#200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, #6, >>>>> #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} >>>>> #65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS UNNAMED {%21})} >>>>> #17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING BACK: JUAN
(#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, *CASE*, something, manner (by extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
to appear, present oneself; 1b2) to be seen; 1b3) to be visible;
1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited
to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] = mâhar >>>>> (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) (Niphal)
to be hurried, be anxious; 1a1) hasty, precipitate, impetuous; 1b)
(Piel); 1b1) to hasten, make haste; 1b2) hasten (used as adverb
with another verb); 1b3) to hasten, prepare quickly, do quickly,
*BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed,
incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay
attention, listen; 1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*; >>>>>
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547):
{UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister
in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the
priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar
(H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to
help; 2) to hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail;
3a) (Niphal); 3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel)
to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh
(H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life);
1a) *RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270): >>>>> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís (G3803): >>>>> {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in
which birds are entangled and caught; 1a1) implies unexpectedly,
suddenly, because birds and beasts are caught unawares; 1b) a
snare, i.e. whatever brings peril, loss, destruction; 1b1) of a
sudden and unexpected deadly peril; 1b2) of the allurements and
seductions of sin; 1b3) *THE* *ALLUREMENTS* *TO* *SIN* *BY* *WHICH*
*THE* *DEVIL* *HOLDS* *ONE* *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be
cognisant of the immediate geographic proximity, its historical
context associated with documented irrefutable instances of adverse
partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and
pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in which
there was an existing JEWISH grave by an unprecedented #213 -
INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the VIETNAM
WAR era at rest in MALAYSIA when there are plenty of other war
graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm
to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self
justification then morphs into dogmatic and immutable permissions,
all reasonable explanations invoke cognitive dissonance as conjured
evidence of derangement) upon perceived RACIAL TROPES against a
DUTCH CULTURAL disposition of plain speech because we have acted
[in] accordance with matters of concern discussed with my MEDICAL
SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the objectiveness
and non-prejudiced viability of local GENERAL PRACTICES, we note
that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as
*BELLIGERENT*, that we ought need to reasonably protect ourselves
(ie. by making a choice of an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>>>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: >>>>> SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN >>>>> (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*.
ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE
TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance
of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL
SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed
as a rhetorical device in reversing the engines as its #164 = [#72,
#34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty
of the press constitutes a mortal danger par excellence. Moreover,
what is called the liberty of the press does not in the least mean
that the press is free, but simply that certain potentates are at
liberty to direct it as they wish, in support of their particular
interests and, if need be, in opposition to the interests of the
State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist)
ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ?
Australia won’t be there because Israel was not invited ? The mind >>>>> boggles. Really ? We’d insult a major defence and trading partner >>>>> to support the criminal Netanyahu and his gang of homicidal thugs
?" <https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA
#148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The ancient
world had a liking for clarity. Scientific research was encouraged
there. The gods, for the Romans, were familiar images. It is
somewhat difficult to know whether they had any exact idea of the
Beyond. For them, eternal life was personified in living beings,
and it consisted in a perpetual renewal. THOSE WERE CONCEPTIONS
FAIRLY CLOSE TO THOSE WHICH WERE CURRENT AMONGST THE JAPANESE AND
CHINESE AT THE TIME WHEN THE SWASTIKA MADE ITS APPEARANCE AMONGST
THEM." [page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point
out, show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain; >>>>>
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325): {UMBRA:
#90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the
feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet
misfortune because of their warlike proclivities. The final
Fathoming line (literally, "not admitted [on?] the Way") is
intentionally ambiguous. It can either mean that the bellicose
ignore the decided advantages of the Confucian Way of deference, or
that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO* *NOT* *YIELD*
*THEIR* *GROUND*. Both situations prove equally dangerous.
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也)
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤城): >>>>> "RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 see
"APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE"
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155,
4. red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped
object
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a
person of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain
date, 7. and; as well as, 8. to rely on, 9. to regard, 10. to be
able to, 11. to order; to command, 12. further; moreover, 13. used
after a verb, 14. very, 15. already, 16. increasingly, 17. a
reason; a cause, 18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS* >>>>> *AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70, #10]
= phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining to
magical arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad, base,
wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. to >>>>> divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A* *MATH*
*PROBLEM*, 6. to dispel; to dismiss; to eliminate; to dissipate, 7.
to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9. a solution, 10.
to escort, 11. to understand; to be clear, 12. acrobatic skills,
13. can; able to, 14. to liberate, 15. a stanza, 16. to send off,
17. Xie, 18. exegesis, 19. laziness, 20. a government office, 21.
to pawn, 22. to rent; to lease
suì (祟): 1. an evil spirit, 2. *EVIL* *INFLUENCE*
#25 - FEME TOTAL: #25 as [#1, #10, #4, #10] = ʼêyd (H343): {UMBRA: >>>>> #15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) disaster (of
wicked); 1d) *DAY* *OF* *CALAMITY*;

<https://vwma.org.au/explore/people/654338>
[IMAGE © GLENDA BUNTING: SALE RSL VIETNAM VETERANS on 3 AUGUST 2023 >>>>> celebrating as contra SECTION 116 - CONSTITUTION ACT the
desecration (ie. despoiling by a determined IRISH CATHOLIC as
racial, religious and pater familias disrespect against the
solemnity and cohering principle of the enclosed precinct) of a
WWII RAAF CEMETERY in which there was an existing JEWISH grave by
an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016]
#164 = [#77, #59, #5, #23 - CRUCIFIXION ON 3 APRIL 33 AD / 2015]
CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF MATERIALITY >>>>>

#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN CROSS 18
AUGUST 1969 AS PRINCIPLE OF PERSISTENCE
`

#1152 - MALE TOTAL: #193 as [#40, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to
man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*);
1a3) agreement, pledge (man to man); 1a4) alliance (of friendship);
1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance
(of friendship); 1b2) covenant (divine ordinance with signs or
pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#916 - MALE TOTAL: #193 as [#200, #300, #100, #1, #300, #5, #9, #1]
= strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an expedition,
campaign, *MILITARY* *SERVICE*, *WARFARE*; 2) metaph. Paul likens
his contest with the difficulties that oppose him in the discharge
of his apostolic duties, as warfare;
#881 - MALE TOTAL: #193 as [#20, #1, #60, #800] /
#163 - MALE TOTAL: #193 as [#6, #10, #1, #60, #80, #6] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an
individual into company of others); 1a3) to bring up the rear; 1a4)
to gather and take away, remove, withdraw; 1b) (Niphal); 1b1) to
assemble, be gathered; 1b2) (pass of Qal 1a2); i) *TO* *BE*
*GATHERED* *TO* *ONE'S* *FATHERS*; ii) to be brought in or into
(association with others); 1b3) (pass of Qal 1a4); i) to be taken
away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
take in, receive into; iii) rearguard, rearward (subst); 1b5)
(Pual) to be gathered; 1b6) (Hithpael) to gather oneself or
themselves;
#529 - FEME TOTAL: #205 as [#6, #400, #8, #30, #30, #50, #5] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to
be polluted, be defiled; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) to violate the honour of,
dishonour; 1b3) to violate (a covenant); 1b4) to treat as common;
1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let be
profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b)
(Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be
wounded; 3) (Piel) to play the flute or pipe;
#1501 - FEME TOTAL: #205 as [#300, #1, #200, #200, #800] = tássō
(G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to station;
1a) *TO* *PLACE**IN* *A* *CERTAIN* *ORDER*, *TO* *ARRANGE*, *TO*
*ASSIGN* *A* *PLACE*, *TO* *APPOINT*; 1a1) to assign (appoint) a
thing to one; 1b) to appoint, ordain, order; 1b1) to appoint on
one's own responsibility or authority; 1b2) to appoint mutually,
i.e. agree upon;
#853 - FEME TOTAL: #205 as [#2, #400, #5, #40, #6, #400] = tᵉhôwm >>>>> (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) deep,
sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth
(of river); 1e) abyss, *THE* *GRAVE*;
#218 - NOUMENON RESONANCE FOR 20 AUGUST 2024 as [#6, #2, #60, >>>>> #30, #70, #10, #40] /
#205 - FEME TOTAL: #205 as [#40, #5, #60, #30, #70] = çelaʻ
(H5553): {UMBRA: #160 % #41 = #37} 1) crag, cliff, *ROCK*; 1a)
crag, cliff; 1b) as stronghold of Jehovah, of security (fig.);

<https://placesofpride.awm.gov.au/memorials/258557>
[IMAGES: (left) Imposing a substituted ETHOS up on ANZAC HERITAGE
by IRISH CATHOLIC REPUBLICANISM as LONG TAN CROSS JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION by VIETNAM VETERANS DAY
@ 1320 HOURS ON 19 AUGUST 2024; (middle) LONG TAN LUO SHU SQUARE
CROSS with LEST WE FORGET WREATH outside SALE RSL @ 0834 HOURS ON
20 AUGUST 2024; (right) SALE WAR CENOTAPH which commemorates the
VIETNAM CONFLICTS of 1950-1972 has no wreath @ 0837 HOURS ON 20
AUGUST 2024; (far right) METAL PLATE AND STONE DESIGNATING SALE WAR
CENOTAPH USAGE pictured as removed @ 1007 HOURS ON 20 AUGUST 2024]

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
EMAIL TO MELBOURNE SHRINE OF REMEMBRANCE / HYDE PARK MEMORIAL
SYDNEY @ 1551 HOURS ON 19 AUGUST 2024: "SINCE WE ARE INTENDED TO
TAKE LEGAL ACTION OVER IRISH CATHOLIC "PERFIDE ALBION" RSL /
FREEMASONS ANZAC SLANDER AS TOTALITARIANISM WHICH MAY TAKE DECADES,
NO PERSONS ASSOCIATED WITH EITHER THE RSL OR THE SYDNEY / MELBOURNE
WAR MEMORIALS ARE PERMITTED TO HAVE ANY ASSOCIATION WITH OUR
INTELLECTUAL PROPERTY UNTIL THOSE MATTERS VISCERAL HATRED ARE
RESOLVED..."
The phrase "fiery tongues" refers to slanderers, whose rumours can
fire up an entire city. The significance of the water sprayed is
less clear. It probably refers to the exorcist's spitting holy
water in all directions from a jar, an apt symbol for the purifying
words of the good man. It is also possible that the gentleman spits
to express his complete contempt for the slanderer. Since the
contents of a single jar of water are hardly enough to quench a
raging fire, clearly we witness a miraculously efficacious force."
[pages 134, 135]
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H905): {UMBRA: #6 % #41 =
#6} 1) alone, by itself, besides, a part, separation, being alone;
1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart from,
besides (prep); 1b) part; 1c) parts (eg limbs, shoots), bars;
#6 - MALE TOTAL: #8 as [#2, #4] = bad (H907): {UMBRA: #6 % #41 =
#6} 1) empty talk, idle talk, liar, lie;
#5 - MALE TOTAL: #8 as [#3, #2] = gêb (H1356): {UMBRA: #5 % #41 =
#5} 1) pit, trench, *DITCH*, beam, rafter; 1a) pit, trench; 1b)
beam, rafter;
#183 = [#8, #18, #21, #56, #72, #8]
#183 - FEME TOTAL: #183 as [#1, #30, #6, #80, #10, #50, #6] =
ʼallûwph (H441): {UMBRA: #117 % #41 = #35} 1) *TAME*, *DOCILE*; 2) >>>>> friend, intimate; 3) chief;
#750 - FEME TOTAL: #183 as [#200, #5, #2, #1, #200, #40, #1, #300,
#1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* >>>>> *RELIGIOUSLY* *HONOURED*, an object of worship; 1a) of temples,
altars, statues, idolatrous images;
#831 - FEME TOTAL: #183 as [#200, #70, #500, #10, #1, #50] = sophía >>>>> (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a)
the wisdom which belongs to men; 1a1) spec. the varied knowledge of
things human and divine, acquired by acuteness and experience, and
summed up in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND*
*LEARNING*; 1a3) the act of interpreting dreams and always giving
the sagest advice; 1a4) the intelligence evinced in discovering the
meaning of some mysterious number or vision; 1a5) skill in the
management of affairs; 1a6) devout and proper prudence in
intercourse with men not disciples of Christ, skill and discretion
in imparting Christian truth; 1a7) the knowledge and practice of
the requisites for godly and upright living; 1b) *SUPREME*
*INTELLIGENCE*, *SUCH* *AS* *BELONGS* *TO* *GOD*; 1b1) to Christ;
1b2) the wisdom of God as evinced in *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE*
*WORLD* and the scriptures;
shàng gōu (上鈎): to *TAKE* *THE* *BAIT* (literal and figurative) >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:上>
#1601 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13,
#14, #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26,
#27, #28, #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39,
#40, #41, #42, #43, #44, #45, #46, #47, #48, #55, #61, #71, #78,
#79, #81] (54 elements)
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position
on or above something, 3. to go up; to go forward, 4. shang, 5.
previous; last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A*
*SOVEREIGN*, 9. time, 10. to do something; to do something at a set
time; to go to, 11. far, 12. big; as big as, 13. abundant;
plentiful, 14. to report, 15. to offer, 16. to go on stage, 17.
*TO* *TAKE* *OFFICE*; *TO* *ASSUME* *A* *POST*, 18. to install; to
erect, 19. to suffer; to sustain, 20. to burn, 21. to remember, 22.
on; in, 23. upward, 24. to add, 25. to fix; to install; to apply
(powder, makeup, etc), 26. to meet, 27. falling then rising (4th)
tone, 28. used after a verb indicating a result, 29. a musical note
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] =
apóstolos (G652): {UMBRA: #1021 % #41 = #37} 1) a delegate,
messenger, one sent forth with orders; 1a) specifically applied to
the twelve apostles of Christ; 1b) in a broader sense applied to
other eminent Christian teachers; 1b1) of Barnabas; 1b2) of Timothy
and Silvanus;
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour (of
oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, *CONSUMED* (*OF* *FIRE*); 1b3) to be wasted, destroyed
(of flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to
cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110> >>>>>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)} >>>>>
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200,
#70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 =
#1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*,
etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) to shake
thoroughly, of a measure filled by shaking its contents together;
2) to shake down, overthrow; 2a) to cast down from one's (secure
and happy) state; 2b) to move, agitate the mind, to disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100,
#5, #400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA: #1226 >>>>> % #41 = #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
(G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline,
march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2)
*TO* *SINK*; 1a3) to be prostrated; 1a4) to come down (of
revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send down;
1b3) to take down; 1b4) to lay prostrate; 1b5) to let down; 1c)
(Hophal); 1c1) to be brought down; 1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438):
{UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode; 2)
to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE*
*HOLY* *SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō
(G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
bind, *FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.;
1b1) Satan is said to bind a woman bent together by means of a
demon, as his messenger, taking possession of the woman and
preventing her from standing upright; 1b2) *TO* *BIND*, *PUT*
*UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound
to one, a wife, a husband; 1b3) to forbid, prohibit, declare to be
illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent
agitation and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS*
*WIND*; 3) the four principal or cardinal winds, hence the four
corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481): >>>>> {UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make
the sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1)
to thunder, cause thunder; 1b2) to tremble, cause to tremble (by
extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh >>>>> (H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline,
march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2)
*TO* *SINK*; 1a3) to be prostrated; 1a4) to come down (of
revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send down;
1b3) to take down; 1b4) to lay prostrate; 1b5) to let down; 1c)
(Hophal); 1c1) to be brought down; 1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN TO
THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm 107:26] >>>>>

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST
2024 whilst anchored outside the harbour at Porticello east of
Palermo, and sank with 22 people on board consisting of 12
passengers and a crew of 10, according to the Italian coastguard.
Waterspouts, essentially tornados which form over water, were seen
as powerful winds battered the area overnight at around 0400 HOURS,
local media said. Waterspouts typically occur during thunderstorms
and can develop very rapidly, within minutes. Matthew Schanck,
chair of the Maritime Search and Rescue Council, called the reports
of a tornado or waterspout "rare" and "quite alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942)
WIJ ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL
CENTRE: "Whilst the correspondence received from the PRACTICE
MANAGER stated that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU
USE AND THE GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR
LETTER IS *BELLIGERENT* AND OFFENSIVE." But I perceived that this
is entirely a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS
ANATHEMA OR FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS
OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM >>>>>> THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR REPUBLICAN
ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR
COMMONWEALTH WITH A DOOMED MONARCHY) in which the MEDICAL PRACTICE >>>>>> has without pause of any reasoned thought so fervently engaged, as >>>>>> being a disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS
COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO)
CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY
THIS COUNTRY HAS PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here
you don't ever conform and improperly think your SECTARIAN /
SECULAR CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH
/ PLEDGE BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS
TO BE A CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING
BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō >>>>>> (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of >>>>>> one who on the knock at the door comes to listen who it is, (the
duty of a porter); 2) to harken to a command; 2a) *TO* *OBEY*,
*BE* *OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150> >>>>>>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN >>>>>> (#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma form >>>>>> as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE
in being able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN
VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as >>>>>> a WHITE PAPER has been previously provided to you as an
UNIVERSALIST HUMANIST SECULAR / SECTARIAN STATEMENT and which is
exuberantly "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR
GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800,
#10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of
the external form or sensible appearance of things (or of
persons); 1a1) in particular, of space and its dimensions, as
respects; i) mass and weight: great; ii) compass and extent:
large, spacious; iii) measure and height: long; iv) stature and
age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the
mind, of natural events powerfully affecting the senses: violent,
mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2)
things esteemed highly for their importance: of great moment, of
great weight, importance; 1b3) a thing to be highly esteemed for
its excellence: excellent; 1c) splendid, prepared on a grand
scale, stately; 1d) great things; 1d1) of God's preeminent
blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE*
*OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*,
*FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY* *OF*
*GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300,
#1, #100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % >>>>>> #41 = #5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1,
#300, #10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: >>>>>> #1866 % #41 = #21} 1) to transact business, esp. to manage public
affairs; 1a) to advise or consult with one about public affairs;
1b) to make answer to those who ask for advice, present enquiries
or requests, etc.; 1b1) of judges, magistrates, rulers, kings; 1c) >>>>>> to give a response to those consulting an oracle, to give a divine >>>>>> command or admonition, to teach from heaven; 1c1) to be divinely
commanded, admonished, instructed; 1c2) to be the mouthpiece of
divine revelations, to promulgate the commands of God; 1d) *TO*
*ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* *FROM* *ONE'S* >>>>>> *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100,
#70, #400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 >>>>>> = #9} 1) to make manifest or visible or known what has been hidden >>>>>> or unknown, to manifest, whether by words, or deeds, or in any
other way; 1a) make actual and visible, realised; 1b) to make
known by teaching; 1c) to become manifest, be made known; 1d) of a >>>>>> person; 1d1) expose to view, make manifest, to show one's self,
appear; 1e) *TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY*
*RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT*
*ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80,
#70, #10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 =
#22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] >>>>>> = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) >>>>>> righteousness (of God's attribute); 1c) righteousness (in a case
or cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6]
= shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure;
1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*,
*TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to >>>>>> curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure; >>>>>>
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, >>>>>> #9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, >>>>>> #10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the >>>>>> administration of civil affairs; 2) *A* *STATE* *OR*
*COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*; >>>>>>
This metalogic categorical imperative is more properly someone's
PhD and a productivity gain for JUDICIAL process which has a maxim >>>>>> "DIEU ET MON DROIT" where in a world of OPERATING SYSTEMS (phone
or computer) providing AI FEATURES with "RECALL OF USER ACTIVITY"
to then theoretically as JURISPRUDENT $$$ TRANSACTION, apply a
test as conformity to any OATH OF CITIZENSHIP whereby a person
with a deficient threshold of conformity then has no LOCUS STANDI
within a COURT OF LAW and no capability for LEGAL AID to then
purvey an endless possibility as promulgation of deception and the >>>>>> instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS
REFERENCE OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem
attributed to Pythagoras that the square of the *HYPOTENUSE* of a
right triangle is equal to the sum of the squares of the other two >>>>>> sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr (H6833): >>>>>> {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird (singular); 1b) >>>>>> birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] =
exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is
cast out by vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}" >>>>>>
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582): >>>>>> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*,
*HIDE*; 1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, >>>>>> #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, >>>>>> #6, #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO
(#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A
TRANSGRESSOR {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS
UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN
ANGER {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING
BACK: JUAN (#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr >>>>>> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, *CASE*, something, manner (by
extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): >>>>>> {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; >>>>>> 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) >>>>>> to appear, present oneself; 1b2) to be seen; 1b3) to be visible;
1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited >>>>>> to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] =
mâhar (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a)
(Niphal) to be hurried, be anxious; 1a1) hasty, precipitate,
impetuous; 1b) (Piel); 1b1) to hasten, make haste; 1b2) hasten
(used as adverb with another verb); 1b3) to hasten, prepare
quickly, do quickly, *BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, >>>>>> incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay
attention, listen; 1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*; >>>>>>
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547): >>>>>> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister >>>>>> in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the >>>>>> priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar
(H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to
help; 2) to hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail;
3a) (Niphal); 3a1) to be lacking; 3a2) to leave lacking; 3b)
(Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh >>>>>> (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life);
1a) *RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270): >>>>>> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís
(G3803): {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of
snares in which birds are entangled and caught; 1a1) implies
unexpectedly, suddenly, because birds and beasts are caught
unawares; 1b) a snare, i.e. whatever brings peril, loss,
destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of >>>>>> the allurements and seductions of sin; 1b3) *THE* *ALLUREMENTS*
*TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE* *BOUND*; 1b4)
the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be
cognisant of the immediate geographic proximity, its historical
context associated with documented irrefutable instances of
adverse partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and >>>>>> pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in
which there was an existing JEWISH grave by an unprecedented #213 >>>>>> - INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the
VIETNAM WAR era at rest in MALAYSIA when there are plenty of other >>>>>> war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational
harm to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self
justification then morphs into dogmatic and immutable permissions, >>>>>> all reasonable explanations invoke cognitive dissonance as
conjured evidence of derangement) upon perceived RACIAL TROPES
against a DUTCH CULTURAL disposition of plain speech because we
have acted [in] accordance with matters of concern discussed with
my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the
objectiveness and non-prejudiced viability of local GENERAL
PRACTICES, we note that the CLOCKTOWER MEDICAL CENTRE has the
temerity to convey as *BELLIGERENT*, that we ought need to
reasonably protect ourselves (ie. by making a choice of an
empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop >>>>>> out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great >>>>>> river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN >>>>>> (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING
OUT: SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: >>>>>> KAN (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*. >>>>>> ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE >>>>>> TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the
circumstance of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE
OCCASIONING RACIAL SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed
as a rhetorical device in reversing the engines as its #164 =
[#72, #34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the
liberty of the press constitutes a mortal danger par excellence.
Moreover, what is called the liberty of the press does not in the
least mean that the press is free, but simply that certain
potentates are at liberty to direct it as they wish, in support of >>>>>> their particular interests and, if need be, in opposition to the
interests of the State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist)
ON X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ?
Australia won’t be there because Israel was not invited ? The
mind boggles. Really ? We’d insult a major defence and trading >>>>>> partner to support the criminal Netanyahu and his gang of
homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
That is a context initially expressed by REDUCTIO AD HITLERUM IDEA >>>>>> #148 - 17 FEBRUARY 1942: "The notions represented by Jewish
Christianity were strictly unthinkable to Roman brains. The
ancient world had a liking for clarity. Scientific research was
encouraged there. The gods, for the Romans, were familiar images.
It is somewhat difficult to know whether they had any exact idea
of the Beyond. For them, eternal life was personified in living
beings, and it consisted in a perpetual renewal. THOSE WERE
CONCEPTIONS FAIRLY CLOSE TO THOSE WHICH WERE CURRENT AMONGST THE
JAPANESE AND CHINESE AT THE TIME WHEN THE SWASTIKA MADE ITS
APPEARANCE AMONGST THEM." [page 314]
<http://www.grapple369.com/Savvy/?male:254,416,531&feme:254,416,531&run:Mystery&tetra:80>
#8 - 𝌍幹 = #182 / #344 / #459
COGITO: [#17, #3, #3, #21, #68] as #8 - OPPOSITION (KAN)
RANGE: noon 22 to 26 JANUARY
#220 - MALE TOTAL: #131 as [#5, #10, #200, #5] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) *TO* *THROW* *WATER*, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point
out, show; 1c4) to direct, teach, instruct; 1c5) to throw water,
rain;
#650 - FEME TOTAL: #83 as [#40, #10, #600] = mayim (H4325):
{UMBRA: #90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);
#580 - FEME TOTAL: #175 as [#2, #90, #80, #8, #400] = tsappachath
(H6835): {UMBRA: #578 % #41 = #4} 1) *JAR*, jug (for liquids);
APPRAISAL #7: When shouldered spears are many, (河戟解解)
Confrontations follow. (遘)
FATHOMING #7: Shouldered spears in great numbers (河戟解解)
MEANS: They do not give way. (不容道也)
#869 - MALE TOTAL: #175 as [#6, #5, #200, #40, #8, #10, #600] =
rômach (H7420): {UMBRA: #248 % #41 = #2} 1) *SPEAR*, lance;
COMMENTARY BY MICHAEL NYLAN (1993) ON T'AI HSÜAN CHING (CANON OF
SUPREME MYSTERY) TETRA #8 - OPPOSITION (KAN): "Spears symbolize a
quarrelsome nature. *BELLIGERENT* individuals tend to meet
misfortune because of their warlike proclivities. The final
Fathoming line (literally, "not admitted [on?] the Way") is
intentionally ambiguous. It can either mean that the bellicose
ignore the decided advantages of the Confucian Way of deference,
or that the *TROOPS* *ON* *ONE* *OR* *BOTH* *SIDES* *DO* *NOT*
*YIELD* *THEIR* *GROUND*. Both situations prove equally dangerous. >>>>>>
APPRAISAL #8: Fiery tongues inflame the city. (赤舌燒城)
He sprays water from a jar. (吐水於缾)
FATHOMING #8: Fiery tongues and water spewed (赤舌燒城)
MEANS: Thus the noble man *EXORCISES* *EVIL*. (君子以解祟也) >>>>>>
NOTE: For an analogy to the JAPANESE AIRCRAFT CARRIER Akagi (赤
城): "RED CASTLE" destroyed in the Battle of Midway on 4 JUNE 1942 >>>>>> see "APPENDIX #328 - CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE" >>>>>>
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
chì (赤): 1. red; scarlet, 2. bare; naked, 3. Kangxi radical 155, >>>>>> 4. red; scarlet
shé (舌): 1. *TONGUE*, 2. Kangxi radical 135, 3. a tongue-shaped >>>>>> object
shāo chéng (燒城): 1. burning the city
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舌>
#312 - FEME TOTAL: #69 as [#100, #2, #200, #10] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a
person of noble character; a person of virtue
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to >>>>>> use; to grasp, 4. according to, 5. because of, 6. on a certain
date, 7. and; as well as, 8. to rely on, 9. to regard, 10. to be
able to, 11. to order; to command, 12. further; moreover, 13. used >>>>>> after a verb, 14. very, 15. already, 16. increasingly, 17. a
reason; a cause, 18. Israel, 19. Yi
#973 as [#5, #60, #70, #100, #20, #10, #200, #300, #8, #200] =
exorkistḗs (G1845): {UMBRA: #973 % #41 = #30} 1) he who *EXTRACTS* >>>>>> *AN* *OATH* *OF* *ONE*; 2) an *EXORCIST*; 2a) one who employs a
formula of conjuration for expelling demons;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:解>
#175 = [#8, #18, #21, #56, #72]
#742 - FEME TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
#10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) pertaining >>>>>> to magical arts; 2) a poisoner, magician, sorcerer;
#1201 - MALE TOTAL: #175 as [#500, #1, #400, #30, #70, #200] =
phaûlos (G5337): {UMBRA: #1201 % #41 = #12} 1) easy, slight,
ordinary, mean, worthless, of no account; 2) ethically, bad, base, >>>>>> wicked;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祟>
#8 = [#8]
jiě (解): 1. to loosen; to unfasten; to untie, 2. to explain, 3. >>>>>> to divide; to separate, 4. to understand, 5. *TO* *SOLVE* *A*
*MATH* *PROBLEM*, 6. to dispel; to dismiss; to eliminate; to
dissipate, 7. to cut; to dissect, 8. *TO* *RELIEVE* *ONESELF*, 9.
a solution, 10. to escort, 11. to understand; to be clear, 12.
acrobatic skills, 13. can; able to, 14. to liberate, 15. a stanza, >>>>>> 16. to send off, 17. Xie, 18. exegesis, 19. laziness, 20. a
government office, 21. to pawn, 22. to rent; to lease
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop
out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great
river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}, >>>> {@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING OUT: >>>> SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION: KAN >>>> (#25)},
Male: #50; Feme: #25
} // #25
#25 - MALE TOTAL: #50 / FEME TOTAL: #25 as [#8, #9, #8] = ēthos
(G2239): {UMBRA: #287 % #41 = #41} 1) a customary abode, dwelling
place, haunt, customary state; 2) *CUSTOM*, *USAGE*, *MORALS*,
*CHARACTER*;
"YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE *ETHOS*.
ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE
TO BE EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR" in the circumstance
of a "PROVEN CLAIM OF *BELLIGERENT* OBMUTESCENCE OCCASIONING RACIAL
SLANDER".
Whereby we conveyed a REFUTATION (#656 - MESSIAH / #151 -
PRESENTMENT) OF THE COMMON FALLACY OVER THE BUDDHIST SYMBOL BEING
DISTINCT TO THE SWASTIKA that the counterclockwise swastika (ie.
Japanese kagi jūji (鉤 十字) means: “*HOOK*” + “cross, crucifix”)
used as a BUDDHIST symbol is deployed within the REDUCTIO AD
HITLERUM AS TABLE TALK IDEA #217 ON 14 MAY 1942 which is conveyed as
a rhetorical device in reversing the engines as its #164 = [#72,
#34, #10, #48] PRINCIPLE OF MATERIALITY: "The fetish of the liberty
of the press constitutes a mortal danger par excellence. Moreover,
what is called the liberty of the press does not in the least mean
that the press is free, but simply that certain potentates are at
liberty to direct it as they wish, in support of their particular
interests and, if need be, in opposition to the interests of the
State." [page 480]
MIKE CARLTON (Shock Jock 2GB and 2UE, War Author, News Columnist) ON
X:TWITTER @ 1537 HOURS ON 9 AUGUST 2024: "Is this true ? Australia
won’t be there because Israel was not invited ? The mind boggles.
Really ? We’d insult a major defence and trading partner to support >>>> the criminal Netanyahu and his gang of homicidal thugs ?"
<https://x.com/MikeCarlton01/status/1821782952155738291>
On 20/8/2024 17:56, dolf wrote:
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316) ON 3 APRIL 33 AD /
2015] CHERISHED MOTHER WITH NAKED CHILD STATUE AS PRINCIPLE OF
MATERIALITY
Pasted Graphic 3.png
#205 = [#49, #65, #33, #17, #41] REPLICA OF LONG TAN (LUO SHU)
CROSS 18 AUGUST 1969 AS NECROMANTIC PRINCIPLE OF PERSISTENCE
Like many villages in the southern tip of Vietnam the village's
official Confucian name contains the word 新 (tân) meaning "new".
The element 隆 (long) probably means "prosperous". Hence "New
Prosperity".
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:隆>
#255 - HYPOTHESIS: 2024 ON LIMIT: #255 = #174 - COEFFICIENT + #81 -
SOVEREIGN JUXTAPOSITION = [#20, #25, #36, #38, #67, #69]
lóng (隆): 1. grand; intense; *PROSPEROUS*, 2. deep; profound, 3.
beginning, 4. soaring, 5. to increase; to rise, 6. to respect, 7.
long [sound of thunder], 8. Long
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:新>
#57 = [#57]
xīn (新): 1. *NEW*; fresh; modern, 2. xinjiang, 3. to renew; to
refresh, 4. recently, 5. new people or things, 6. Xin, 7. Xin
#312 = [#20, #25, #36, #38, #67, #69, #57]
<http://www.grapple369.com/Savvy/?male:289&feme:312&onti:781&deme:606&idea:312>
#312 as [#40, #200, #2, #70] = râbaʻ (H7251): {UMBRA: #272 % #41 = >>>>> #26} 1) *TO* *SQUARE*, be squared; 1a) (Qal) square (participle);
1b) (Pual) square (participle);
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made
of wood; 1a1) as a beam from which any one is suspended, a gibbet,
*A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick,
staff; 1b) a tree;
#555 - FEME TOTAL: #312 as [#5, #80, #10, #70, #100, #20, #70,
#200] = epíorkos (G1965): {UMBRA: #555 % #41 = #22} 1) a false
swearer, a *PERJURER*;
#981 - MALE TOTAL: #289 as [#400, #80, #70, #20, #100, #10, #300,
#1] = hypokritḗs (G5273): {UMBRA: #1188 % #41 = #40} 1) one who
answers, an interpreter; 2) an actor, stage player; 3) a
dissembler, pretender, *HYPOCRITE*;
#499 - MALE TOTAL: #289 as [#30, #70, #10, #4, #70, #100, #5, #10,
#200] = loidoréō (G3058): {UMBRA: #1089 % #41 = #23} 1) to
reproach, rail at, revile, *HEAP* *ABUSE* *UPON*;
#1892 - ONTIC TOTAL: #781 as [#500, #1, #50, #5, #100, #800, #9,
#8, #200, #5, #200, #9, #5] = phaneróō (G5319): {UMBRA: #1526 % #41 >>>>> = #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT*
*HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, to manifest, whether by
words, or deeds, or in any other way; 1a) make actual and visible,
realised; 1b) to make known by teaching; 1c) to become manifest, be
made known; 1d) of a person; 1d1) expose to view, make manifest, to
show one's self, appear; 1e) to become known, to be plainly
recognised, thoroughly understood; 1e1) who and what one is
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70, #400,
#50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26}
1) to stake, drive down stakes; 2) to fortify with driven stakes,
to palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b) metaph.
to crucify the flesh, destroy its power utterly (the nature of the
figure implying that the destruction is attended with intense pain); >>>>>
#544 - DEME TOTAL: #606 as [#20, #1, #300, #1, #100, #1, #70, #40,
#1, #10] = kataráomai (G2672): {UMBRA: #544 % #41 = #11} 1) to
curse, doom, *IMPRECATE* *EVIL* *UPON*;
On 20/8/2024 15:41, dolf wrote:
<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON >>>>>> 17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16
AUGUST 2024 as dry, hot and windy weather conditions led to a
series of blazes. At the site where an Allied landing was beaten
back by Ottoman troops in a year-long campaign in 1915, the flames >>>>>> reached Canterbury Cemetery, where 22 soldiers from New Zealand
are interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; >>>>>> 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour (of >>>>>> oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, *CONSUMED* (*OF* *FIRE*); 1b3) to be wasted, destroyed
(of flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to
cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; >>>>>> 1e) (Piel); 1e1) consume;
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
<http://www.grapple369.com/Savvy/?male:634&feme:578&ontic:104&deme:110> >>>>>>
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG
(#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8,
#200, #70, #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % >>>>>> #41 = #1} 1) *A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*,
*WAVES*, etc; 1a) to agitate or shake; 1b) to cause to totter; 1c) >>>>>> to shake thoroughly, of a measure filled by shaking its contents
together; 2) to shake down, overthrow; 2a) to cast down from one's >>>>>> (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#1226 - FEME TOTAL: #578 as [#80, #100, #70, #200, #80, #70, #100, >>>>>> #5, #400, #70, #40, #1, #10] = prosporeúomai (G4365): {UMBRA:
#1226 % #41 = #37} 1) *TO* *DRAW* *NEAR*, approach;
#706 - ONTIC TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#630 - DEME TOTAL: #110 as [#80, #30, #70, #400, #50] = plóos
(G4144): {UMBRA: #450 % #41 = #40} 1) a *VOYAGE*;
#214 - DEME TOTAL: #110 as [#10, #200, #4] /
#219 - DEME TOTAL: #110 as [#10, #200, #4, #5] /
#264 - DEME TOTAL: #110 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, >>>>>> march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2)
*TO* *SINK*; 1a3) to be prostrated; 1a4) to come down (of
revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send down;
1b3) to take down; 1b4) to lay prostrate; 1b5) to let down; 1c)
(Hophal); 1c1) to be brought down; 1c2) to be taken down;
#168 - DEME TOTAL: #110 as [#40, #70, #50, #8] = monḗ (G3438):
{UMBRA: #168 % #41 = #4} 1) a staying, abiding, dwelling, abode;
2) to make an (one's) abode; 3) metaphor: *OF* *THE* *GOD* *THE*
*HOLY* *SPIRIT* *INDWELLING* *BELIEVERS*;
YOUTUBE: "HANS ZIMMER - INCEPTION: TIME (CYBERDESIGN REMIX)"
<https://www.youtube.com/watch?v=rLhe1a0sS8U>
#272 - DEME TOTAL: #110 as [#5, #4, #8, #200, #5, #50] = déō
(G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
bind, *FASTEN* *WITH* *CHAINS*, to throw into chains; 1b) metaph.; >>>>>> 1b1) Satan is said to bind a woman bent together by means of a
demon, as his messenger, taking possession of the woman and
preventing her from standing upright; 1b2) *TO* *BIND*, *PUT*
*UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be
bound to one, a wife, a husband; 1b3) to forbid, prohibit, declare >>>>>> to be illicit;
#376 - MALE TOTAL: #193 as [#1, #50, #5, #40, #70, #10, #200] =
ánemos (G417): {UMBRA: #366 % #41 = #38} 1) wind, a violent
agitation and stream of air; 2) *A* *VERY* *STRONG* *TEMPESTUOUS*
*WIND*; 3) the four principal or cardinal winds, hence the four
corners of heaven;
#710 - MALE TOTAL: #193 as [#400, #200, #70, #40] = râʻam (H7481): >>>>>> {UMBRA: #310 % #41 = #23} 1) to thunder; 1a) (Qal); 1a1) to make
the sound of thunder, *THUNDER*; 1a2) to rage; 1b) (Hiphil); 1b1)
to thunder, cause thunder; 1b2) to tremble, cause to tremble (by
extension);
#205 - FEME TOTAL: #205 as [#60, #80, #10, #50, #5] = çᵉphîynâh >>>>>> (H5600): {UMBRA: #205 % #41 = #41} 1) ship, *VESSEL*;
#264 - MALE TOTAL: #193 as [#10, #200, #4, #10, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, >>>>>> march down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2)
*TO* *SINK*; 1a3) to be prostrated; 1a4) to come down (of
revelation); 1b) (Hiphil); 1b1) to bring down; 1b2) to send down;
1b3) to take down; 1b4) to lay prostrate; 1b5) to let down; 1c)
(Hophal); 1c1) to be brought down; 1c2) to be taken down;
"THEY MOUNT UP TO THE HEAVEN, THEY *GO*-H3381 *DOWN*-H3381 AGAIN
TO THE DEPTHS: THEIR SOUL IS MELTED BECAUSE OF TROUBLE." [Psalm
107:26]

<https://www.superyachttimes.com/yachts/bayesian>
<https://news.sky.com/story/bayesian-yacht-everything-we-know-so-far-about-luxury-vessel-sunk-by-tornado-off-coast-of-italy-13199753>
[IMAGE © BREED MEDIA: The British-flagged luxury *VESSEL*, named
Bayesian, capsized at around 0430 HOURS local time on 19 AUGUST
2024 whilst anchored outside the harbour at Porticello east of
Palermo, and sank with 22 people on board consisting of 12
passengers and a crew of 10, according to the Italian coastguard.
Waterspouts, essentially tornados which form over water, were seen >>>>>> as powerful winds battered the area overnight at around 0400
HOURS, local media said. Waterspouts typically occur during
thunderstorms and can develop very rapidly, within minutes.
Matthew Schanck, chair of the Maritime Search and Rescue Council,
called the reports of a tornado or waterspout "rare" and "quite
alarming"]
On 20/8/2024 10:42, dolf wrote:
On 19/8/2024 14:29, dolf wrote:
FROM THE BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942) >>>>>>>> WIJ ZULLEN VRIJ ZIJN
EXCERPT FROM LETTER DATED 27 MAY 2024 TO CLOCKTOWER MEDICAL
CENTRE: "Whilst the correspondence received from the PRACTICE
MANAGER stated that "WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU
USE AND THE GENERALISATION OF A WHOLE CULTURE. THE TONE OF YOUR
LETTER IS *BELLIGERENT* AND OFFENSIVE." But I perceived that this >>>>>>> is entirely a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS
ANATHEMA OR FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS >>>>>>> OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY
FROM THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO YOUR
REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING
GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in which
the MEDICAL PRACTICE has without pause of any reasoned thought so >>>>>>> fervently engaged, as being a disregard for "MY 400 YEARS HISTORY >>>>>>> RELATIVE TO THIS COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS
(BUT NOT LIMITED TO) CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO >>>>>>> THE LIFE OPPORTUNITY THIS COUNTRY HAS PROVIDED THEM."
THAT IS HABITUALLY IN DIRECT CONTRADICTION (ie. once you are here >>>>>>> you don't ever conform and improperly think your SECTARIAN /
SECULAR CULTURE is superior) TO THEIR AUSTRALIAN CITIZENSHIP OATH >>>>>>> / PLEDGE BY WHICH ALL AUSTRALIANS SHOULD UNDERSTAND WHAT IT MEANS >>>>>>> TO BE A CITIZEN AND ITS CRITICAL PART OF BUILDING OUR NATION:
FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.
#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING >>>>>>> BACK (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] =
hypakoúō (G5219): {UMBRA: #1771 % #41 = #8} 1) to listen, to
harken; 1a) of one who on the knock at the door comes to listen
who it is, (the duty of a porter); 2) to harken to a command; 2a) >>>>>>> *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT* *TO*;
<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150> >>>>>>>
{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK:
JUAN (#352)}
ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150
The OATH / PLEDGE is parsed into its neural linguistic pragma
form as a TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC
PREMISE in being able to mathematically DEVISE THE IDEA TEMPLATE >>>>>>> TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC
VARIANCE that as a WHITE PAPER has been previously provided to
you as an UNIVERSALIST HUMANIST SECULAR / SECTARIAN STATEMENT and >>>>>>> which is exuberantly "OBEDIENT, AIDING AND ASSISTING UNTO OUR
GOVERNOR GENERAL":
#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, >>>>>>> #10] = mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of >>>>>>> the external form or sensible appearance of things (or of
persons); 1a1) in particular, of space and its dimensions, as
respects; i) mass and weight: great; ii) compass and extent:
large, spacious; iii) measure and height: long; iv) stature and
age: great, old; 1a2) of number and quantity: numerous, large,
abundant; 1a3) of age: the elder; 1a4) used of intensity and its >>>>>>> degrees: with great effort, of the affections and emotions of the >>>>>>> mind, of natural events powerfully affecting the senses: violent, >>>>>>> mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2)
things esteemed highly for their importance: of great moment, of >>>>>>> great weight, importance; 1b3) a thing to be highly esteemed for >>>>>>> its excellence: excellent; 1c) splendid, prepared on a grand
scale, stately; 1d) great things; 1d1) of God's preeminent
blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* >>>>>>> *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*,
*FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY* *OF*
*GOD*;
#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300,
#1, #100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % >>>>>>> #41 = #5} 1) *A* *RULER* *OF* a city or *CITIZENS*;
#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1,
#300, #10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: >>>>>>> #1866 % #41 = #21} 1) to transact business, esp. to manage public >>>>>>> affairs; 1a) to advise or consult with one about public affairs; >>>>>>> 1b) to make answer to those who ask for advice, present enquiries >>>>>>> or requests, etc.; 1b1) of judges, magistrates, rulers, kings;
1c) to give a response to those consulting an oracle, to give a
divine command or admonition, to teach from heaven; 1c1) to be
divinely commanded, admonished, instructed; 1c2) to be the
mouthpiece of divine revelations, to promulgate the commands of
God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME* >>>>>>> *FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or
title, be called;
#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100,
#70, #400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % >>>>>>> #41 = #9} 1) to make manifest or visible or known what has been
hidden or unknown, to manifest, whether by words, or deeds, or in >>>>>>> any other way; 1a) make actual and visible, realised; 1b) to make >>>>>>> known by teaching; 1c) to become manifest, be made known; 1d) of >>>>>>> a person; 1d1) expose to view, make manifest, to show one's self, >>>>>>> appear; 1e) *TO* *BECOME* *KNOWN*, *TO* *BE* *PLAINLY*
*RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO* *AND* *WHAT* >>>>>>> *ONE* *IS*;
#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80,
#70, #10, #70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 =
#22} 1) *ACTING* *RIGHTLY*, doing well, virtuous;
#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400,
#6] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, >>>>>>> righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah;
1b) righteousness (of God's attribute); 1c) righteousness (in a
case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2)
prosperity (of people); 1g) righteous acts;
#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] >>>>>>> = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; >>>>>>> 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*,
*TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to
adjure;
#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300,
#5, #9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300,
#5, #10, #1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} >>>>>>> 1) the administration of civil affairs; 2) *A* *STATE* *OR*
*COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*; >>>>>>>
This metalogic categorical imperative is more properly someone's >>>>>>> PhD and a productivity gain for JUDICIAL process which has a
maxim "DIEU ET MON DROIT" where in a world of OPERATING SYSTEMS
(phone or computer) providing AI FEATURES with "RECALL OF USER
ACTIVITY" to then theoretically as JURISPRUDENT $$$ TRANSACTION, >>>>>>> apply a test as conformity to any OATH OF CITIZENSHIP whereby a
person with a deficient threshold of conformity then has no LOCUS >>>>>>> STANDI within a COURT OF LAW and no capability for LEGAL AID to
then purvey an endless possibility as promulgation of deception
and the instantiation of ORGANISED CRIME.
#164 - *TAKING* *THE* *BAIT* = [#49, #65, #33, #17]
UTILISING THE 5x5 - GAUGES CONTROLLER / LUO SHU SQUARE AS
REFERENCE OBJECT
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem >>>>>>> attributed to Pythagoras that the square of the *HYPOTENUSE* of a >>>>>>> right triangle is equal to the sum of the squares of the other
two sides
#375 - MALE TOTAL: #83 as [#5, #90, #80, #200] = tsippôwr
(H6833): {UMBRA: #376 % #41 = #7} 1) *BIRD*, fowl; 1a) bird
(singular); 1b) birds (coll);
#212 - FEME TOTAL: #131 as [#5, #60, #5, #100, #1, #40, #1] =
exérama (G1829): {UMBRA: #212 % #41 = #7} 1) *VOMIT*; 2) what is >>>>>>> cast out by vomiting;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)" >>>>>>>
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}" >>>>>>>
PAWN (*PION*): "*RUN*, *RUN*"
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad
(H3582): {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off,
cut down, make desolate, kick; 1a) (Niphal); 1a1) to be hidden;
1a2) to be effaced, be destroyed, be cut off; 1b) (Piel) *TO*
*COVER*, *HIDE*; 1c) (Hiphil); 1c1) to hide; 1c2) to efface,
annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, >>>>>>> #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, >>>>>>> #6, #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO
(#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A
TRANSGRESSOR {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS >>>>>>> UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN
ANGER {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING
BACK: JUAN (#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr >>>>>>> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, *CASE*, something, manner (by >>>>>>> extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): >>>>>>> {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to >>>>>>> see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* >>>>>>> *TO*, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) >>>>>>> to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause >>>>>>> to see, show; 1d2) to cause to look intently at, behold, cause to >>>>>>> gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2)
to be exhibited to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] =
mâhar (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a) >>>>>>> (Niphal) to be hurried, be anxious; 1a1) hasty, precipitate,
impetuous; 1b) (Piel); 1b1) to hasten, make haste; 1b2) hasten
(used as adverb with another verb); 1b3) to hasten, prepare
quickly, do quickly, *BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab >>>>>>> (H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive,
heed, incline (of ears), attend (of ears), hearken, pay
attention, listen; 1a) (Qal) incline, attend (of ears), hearken, >>>>>>> pay attention, listen; 1b) (Hiphil) to pay attention, *GIVE*
*ATTENTION*;
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547): >>>>>>> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*,
minister in a priest's office; 1a) (Piel); 1a1) to minister as a >>>>>>> priest, serve as a priest; 1a2) to be or become a priest; 1a3) to >>>>>>> play the priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar
(H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to
help; 2) to hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; >>>>>>> 3a) (Niphal); 3a1) to be lacking; 3a2) to leave lacking; 3b)
(Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have >>>>>>> long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh >>>>>>> (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life); >>>>>>> 1a) *RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz
(H270): {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, >>>>>>> take possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal)
to be caught, grasped, be settled; 1c) (Piel) to enclose,
overlay; 1d) (Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís
(G3803): {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of
snares in which birds are entangled and caught; 1a1) implies
unexpectedly, suddenly, because birds and beasts are caught
unawares; 1b) a snare, i.e. whatever brings peril, loss,
destruction; 1b1) of a sudden and unexpected deadly peril; 1b2)
of the allurements and seductions of sin; 1b3) *THE*
*ALLUREMENTS* *TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE* >>>>>>> *BOUND*; 1b4) the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be
cognisant of the immediate geographic proximity, its historical
context associated with documented irrefutable instances of
adverse partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious
and pater familias disrespect against the solemnity and cohering >>>>>>> principle of the enclosed precinct) the WWII RAAF cemetery in
which there was an existing JEWISH grave by an unprecedented
#213 - INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the >>>>>>> VIETNAM WAR era at rest in MALAYSIA when there are plenty of
other war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational
harm to any MEDICAL PRACTICE whose PARTNERS engage within an
ill-conceived MORAL CRUSADE (ie. where opinion as self
justification then morphs into dogmatic and immutable
permissions, all reasonable explanations invoke cognitive
dissonance as conjured evidence of derangement) upon perceived
RACIAL TROPES against a DUTCH CULTURAL disposition of plain
speech because we have acted [in] accordance with matters of
concern discussed with my MEDICAL SPECIALIST ON 9 JANUARY 2024 / >>>>>>> 3 MAY 2024 over the objectiveness and non-prejudiced viability of >>>>>>> local GENERAL PRACTICES, we note that the CLOCKTOWER MEDICAL
CENTRE has the temerity to convey as *BELLIGERENT*, that we ought >>>>>>> need to reasonably protect ourselves (ie. by making a choice of
an empathetic Doctor):
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:溝>
#10 = [#10]
gōu (溝): 1. *A* *DITCH*; a drain; a narrow waterway, 2. to scoop >>>>>>> out; to dredge
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:瀆>
#15 = [#5, #10]
dú (瀆): 1. *A* *DITCH*; a sluice; a gutter; a drain, 2. a great >>>>>>> river, 3. Du, 4. to avidly seek, 5. *DISRESPECTFUL*
#25 = [#10, #5, #10]
G2239@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN >>>>>>> (#8)},
{@2: Sup: 17 - HOLDING BACK: JUAN (#25); Ego: 9 - BRANCHING >>>>>>> OUT: SHU (#17)},
{@3: Sup: 25 - CONTENTION: CHENG (#50); Ego: 8 - OPPOSITION:
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
TELOS TOTAL: #274
ONTIC TOTAL: #481
DEME TOTAL: #134
#248 - MALE TOTAL: #185 as [#40, #5, #2, #1, #200] = bᵉʼêr (H875): >>>>> {UMBRA: #203 % #41 = #39} 1) well, *PIT*, spring;
#377 - DEME TOTAL: #134 as [#300, #2, #70, #5] = shebaʻ (H7651):
{UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
ordinal number; 1b) in combination - 17, 700 etc;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
"Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字):
symbol; a work of calligraphy; to be allowed to marry --> #511 =
[#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443):
*FISH* *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60
- #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] ->
T'AI HSÜAN CHING / COURSE OF NATURE: #10 - DEFECTIVENESS /
DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY being the mórphōsis
(G3446) perpetuated by the *JAPAN* / *SUN* dynamic as TETRAD
MENTIONS OF [rì (日)].
The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬 >>>>> 字): myriad; infinity was predominantly publicly used by the former >>>>> Nazi Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM
VETERANS DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH
/ PRINCE PHILIP VISIT DURING 9-13 FEBRUARY 1954] which comes from
卐 which means auspicious or the symbol of the sun or the gods.

As our reasonable perception by an inclusion of related common
objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
within the TETRA sections, that the #92 - swastika (wànzì (萬字): >>>>> [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
#948 - DEME TOTAL: #134 as [#100, #800, #40, #8] /
#958 - DEME TOTAL: #134 as [#100, #800, #40, #8, #10] = Rhṓmē
(G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the
famous capital of the ancient world;
#1340 - FEME TOTAL: #206 as [#20, #400, #100, #10, #800, #10] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or >>>>> thing belongs, about which he has power of deciding; master, lord;
1a) the possessor and disposer of a thing; 1a1) the owner; one who
has control of the person, the master; 1a2) *IN* *THE* *STATE*:
*THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b)
is a title of honour expressive of respect and reverence, with
which servants greet their master; 1c) this title is given to: God,
the Messiah;
#336 - DEME TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585): >>>>> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit;
1a) the *UNDERWORLD*; 1b) Sheol - the OT designation for the abode
of the dead; 1b1) place of no return; 1b2) without praise of God;
1b3) wicked sent there for punishment; 1b4) righteous not abandoned
to it; 1b5) of the place of exile (fig); 1b6) of extreme
degradation in sin;
#167 - ONTIC TOTAL: #104 as [#6, #5, #70, #6, #80] /
#916 - ONTIC TOTAL: #104 as [#40, #70, #6, #800] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;
#410 - MALE TOTAL: #206 as [#10, #5, #6, #300, #80, #9] =
Yᵉhôwshâphâṭ (H3092): {UMBRA: #410 % #41 = #41} 0) Jehoshaphat = >>>>> 'Jehovah has judged'; 1) son of king Asa and himself king of Judah
for 25 years; one of the best, most pious, and prosperous kings of
Judah; 2) son of Nimshi and father of king Jehu of the northern
kingdom of Israel; 3) son of Ahilud and chronicler under David and
Solomon; 4) son of Paruah and one of the 12 commissary officers
under Solomon; 5) a priest and trumpeter in the time of David; 6)
*SYMBOLICAL* *NAME* *OF* *A* *VALLEY* *NEAR* *JERUSALEM* *WHICH*
*IS* *THE* *PLACE* *OF* *ULTIMATE* *JUDGMENT*; maybe the deep
ravine which separates Jerusalem from the Mount of Olives through
which the Kidron flowed;
"I WILL ALSO GATHER ALL NATIONS, AND WILL BRING THEM DOWN INTO THE
VALLEY OF *JEHOSHAPHAT*-H3092, AND WILL PLEAD WITH THEM THERE FOR
MY PEOPLE AND FOR MY HERITAGE ISRAEL, WHOM THEY HAVE SCATTERED
AMONG THE NATIONS, AND PARTED MY LAND." [Joel 3:2]
YOUTUBE: "BAT OUT OF HELL (MEATLOAF)"
<https://www.youtube.com/watch?v=3QGMCSCFoKA>
#526 as [#1, #80, #5, #20, #300, #5, #10, #50, #5, #50] = apokteínō >>>>> (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever;
1a) to destroy, to allow to perish; 2) metaph. to extinguish,
abolish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;
#139 - DEME TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit,
dung hill;
#611 - FEME TOTAL: #206 as [#100, #8, #3, #50, #400, #40, #10] =
rhḗgnymi (G4486): {UMBRA: #611 % #41 = #37} 1) to rend, burst or
break asunder, break up, break through; 1a) to tear in pieces; 1b)
to break forth; 1b1) into joy, of infants or dumb persons beginning
to speak; 1c) to distort, convulse; 1c1) *OF* *A* *DEMON* *CAUSING*
*CONVULSIONS* *IN* *A* *MAN* *POSSESSED*; 1c2) to dash down, hurl
to the ground (a common occurrence in cases of demon possession and
epilepsy);

<https://www.smh.com.au/world/europe/wildfires-across-turkey-threaten-anzac-graves-on-gallipoli-peninsula-20240817-p5k34i.html>
[IMAGE: © ASSOCIATED PRESS / SYDNEY MORNING HERALD @ 0129 HOURS ON
17 AUGUST 2024: Wildfires across Turkey threatened World War I
memorials and graves on the Gallipoli peninsula on Friday 16 AUGUST
2024 as dry, hot and windy weather conditions led to a series of
blazes. At the site where an Allied landing was beaten back by
Ottoman troops in a year-long campaign in 1915, the flames reached
Canterbury Cemetery, where 22 soldiers from New Zealand are
interred, north of the Anzac Lone Pine memorial]
#671 - ONTIC TOTAL: #104 as [#1, #20, #30, #20, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour (of
oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, *CONSUMED* (*OF* *FIRE*); 1b3) to be wasted, destroyed
(of flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to
cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume;
On 21/8/2024 08:04, dolf wrote:
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>
THE POPE: “THERE IS A *CASE* THAT NEEDS YOUR *ATTENTION*.”
PAWN (*PION*): "*BRING* ME THE *PRIEST*"
PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}" >>>>>>
PAWN (*PION*): "*RUN*, *RUN*"
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "The
PERSECUTORY experience of systemic and recurrent IRISH CATHOLIC
"PERFIDE ALBION" ANZAC JINGOISTIC incursions against our
*AUTONOMY* as DUTCH HERITAGE has been confronted by an
intersection with REDUCTIO AD HITLERUM AS IDEA #146 - 9 FEBRUARY
1942 / NAGASAKI BOMBING 9 AUGUST 1945 / JAPANESE MIDGET SUBMARINE
ATTACK: BOER WAR (31 MAY 1902) TO SYDNEY HARBOUR (8 JUNE 1942),
brought to a halt and neutralised in a most dramatic manner as to
induce shock within others who are now faced by an inescapable
*LEGAL* *ACCOUNTABILITY* regarding "DERANGEMENT / DISCRIMINATION
IN THE PROVISION OF GOODS AND SERVICES" due to RACIAL SLANDER
which is consequential to an ANZAC HERITAGE (IRISH CATHOLIC
REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF >>>>>> SEDITION occasioning a determined breach of any former OATH of
duty to either the sovereign, COMMONWEALTH or its peoples.
By our recommendation to government before the event on 9 AUGUST
2024 in support of their action: "AUSTRALIA’S AMBASSADOR TO JAPAN >>>>>> WILL BOYCOTT A PEACE CEREMONY MARKING THE 79TH ANNIVERSARY OF THE
ATOMIC BOMBING OF NAGASAKI — ALL BECAUSE ISRAEL WASN’T INVITED." >>>>>>
EMAIL TO DEFENCE / GOVERNMENT @ 1951 HOURS ON 10 AUGUST 2024:
"IDENTIFIED SUBTERFUGE RISK UPDATE TO INTERVENTION ON THE NAGASAKI >>>>>> ATOMIC BOMBING DIPLOMATIC PROBLEM / PRE-EMPTIVE EARTHQUAKE ACTION: >>>>>>
The NAGASAKI ATOMIC BOMBING xiū (修): *CEREMONY* might be
considered subterfuge as a WAR CRIME against ANTHROPOLOGY due to
the NOTIONS hé shang (和尚): BUDDHIST MONK and shī (師): A
RESPECTFUL TITLE FOR MONK each resolving to #174 - COEFFICIENT
derivatives which is a rhetorical concept deployed in HITLER's
1941 to 1944 TABLE TALK:
hé (和): #241 = [#7, #21, #23, #24, #26, #41, #42, #57]
shang (尚): #236 = [#47, #54, #60, #75]
shī (師): #212 = [#32, #43, #68, #69]
IT IS ACUTELY PROBLEMATIC AS #48 - RITUAL (LI) #6 - CONTRARIETY
(LI) AND URGENTLY REQUIRES A REASONED EXPLANATION."
Lastly, in the circumstance where the issue as desecration of the
WWII RAAF cemetery in which there was an existing JEWISH grave
involves an unprecedented INTERMENT on 2 JUNE 2016 involves as
CORPSE (ACCIDENTAL: DROWNED, SOUTH VIETNAM, 27 DECEMBER 1968 /
PLOT - ROW B - GRAVE 2 ORIGINALLY INTERRED TERENDAK CEMETERY
MALAYSIA) from the VIETNAM WAR era, may comprise personal or
practice values as a disposition of a DOCTOR's heritage, we look
forward to seeing your advice on such matter at our SCHEDULED
APPOINTMENT @ [...] SEPTEMBER 2024.
Given these matters are both complex and capable of invoking
emotive disconcertion if not acute distress accompanying outrage,
we seek your indulgence to not further compound those modalities
by any further engagement of ill-conceived actions but rather
[that they are] appropriately discussed in the manner of our past
personable and robust DOCTOR consultations."
#1367 - MALE TOTAL: #336 as [#6, #5, #40, #300, #6, #200, #200,
#10, #600] = shîyr (H7891): {UMBRA: #510 % #41 = #18} 1) *TO*
*SING*; 1a) (Qal); 1a1) to sing; 1a2) singer, songstresses
(participle); 1b) (Polel); 1b1) to sing; 1b2) singer, songstress
(participle); 1c) (Hophal) to be sung;
YOUTUBE: "IMAGINE DRAGONS - BELIEVER | ONE VOICE CHILDREN'S CHOIR" >>>>>>
<https://www.youtube.com/watch?v=FUQheX3PSnY>
— CHILDREN TO COME —
"JESUS LOVES ME,
SO I HAVE HEARD.
THE BLESSING BE.
TRUE TO HIS WORD.
A DOVE DESCENDS
OF MERCIES ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE."
<http://www.grapple369.com/Savvy/?male:336&feme:373&ontic:665&deme:342> >>>>>>
{@9: Sup: 34 - KINSHIP: CH'IN (#336 - *THE* *PERSONAL*
*UNCONSCIOUS* *COEFFICIENT*); Ego: 66 - DEPARTURE: CH'U (#373)}
ONTIC CHECKSUM TOTAL: #665
DEME CHECKSUM TOTAL: #342
#778 - FEME CHECKSUM TOTAL: #373 as [#80, #70, #50, #8, #100, #70, >>>>>> #400] = ponērós (G4190): {UMBRA: #578 % #41 = #4} 1) full of
labours, annoyances, hardships; 1a) pressed and harassed by
labours; 1b) bringing toils, annoyances, perils; of a time full of >>>>>> peril to Christian faith and steadfastness; *CAUSING* *PAIN* *AND* >>>>>> *TROUBLE*; 2) bad, of a bad nature or condition; 2a) in a physical >>>>>> sense: diseased or blind; 2b) in an ethical sense: evil wicked, bad; >>>>>>
#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100,
#800, #200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = >>>>>> #21} 1) *MANIFESTATION*;
#955 - ONTIC TOTAL: #665 as [#6, #3, #200, #300, #400, #40, #6] =
gârash (H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, >>>>>> cast out, drive away, divorce, put away, thrust away, trouble,
cast up; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE* >>>>>> *DRIVEN* *AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive
away; 1d) (Pual) to be thrust out;
#686 - DEME TOTAL: #342 as [#6, #40, #30, #10, #90, #10, #500] =
lûwts (H3887): {UMBRA: #126 % #41 = #3} 1) *TO* *SCORN*, *MAKE*
*MOUTHS* *AT*, *TALK* *ARROGANTLY*; 1a) (Qal); 1a1) to boast; 1a2) >>>>>> to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); i) interpreter (participle); ii) ambassador (fig.);
1b3) (Hithpalpel) to be inflated, scoff, act as a scorner, show
oneself a mocker;
YOUTUBE: "DID GOD ALLOW THAT? (FATHER AMORTH'S FIRST MEETING WITH
DEMON) | THE POPE EXORCIST"
<https://www.youtube.com/watch?v=kKGnr1t8y7U>
THE #298 – *RAVEN*: "OUR FATHER WHO ART IN HEAVEN,
HALLOWED BE THY NAME...
THY KINGDOM COME
THY WILL BE..."
PAWN (*PION*): "YOUR *PRAYERS* ARE *WORTHLESS* HERE."
#728 - DEME TOTAL: #379 as [#300, #10, #8, #400, #10] = sîychâh
(H7881): {UMBRA: #323 % #41 = #36} 1) meditation, reflection,
*PRAYER*, devotion, complaint, musing; 1a) complaint; 1b) musing,
study (of object);
#191 - MALE TOTAL: #150 as [#40, #1, #80, #70] = ʼêphaʻ (H659): >>>>>> {UMBRA: #151 % #41 = #28} 1) *WORTHLESS*, of nought;
#1217 - FEME TOTAL: #164 as [#400, #10, #200, #1, #6, #600] =
yârêʼ (H3372): {UMBRA: #211 % #41 = #6} 1) to fear, revere, be
afraid; 1a) (Qal); 1a1) *TO* *FEAR*, *BE* *AFRAID*; 1a2) to stand
in awe of, be awed; 1a3) to fear, reverence, honour, respect; 1b)
(Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) to
cause astonishment and awe, be held in awe; 1b3) to inspire
reverence or godly fear or awe; 1c) (Piel) to make afraid,
terrify; 2) (TWOT) to shoot, pour;
THE #298 – *RAVEN*: "WHO ARE YOU?"
PAWN (*PION*): "YOUR WORST *FEAR*.
I AM YOUR DEMISE.
MY NAME IS *BLASPHEMY*.
MY NAME IS *NIGHTMARE*."
#294 - MALE TOTAL: #150 as [#8, #200, #80, #6] /
#804 - DEME TOTAL: #342 as [#8, #6, #200, #80, #10, #500] =
châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to
reproach; 1b) (Piel) to reproach, defy, taunt; 2) (Qal) to winter, >>>>>> spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed;
#488 - FEME TOTAL: #164 as [#8, #30, #40, #400, #10] = chălôwm
(H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream (ordinary); >>>>>> 1b) dream (with prophetic meaning);
#715 - MALE TOTAL: #289 as [#5, #50, #400, #80, #50, #10, #70,
#50] = enýpnion (G1798): {UMBRA: #715 % #41 = #18} 1) a *DREAM*;
#312 - ONTIC TOTAL: #298 as [#40, #70, #200, #2] = ʻereb (H6153): >>>>>> {UMBRA: #272 % #41 = #26} 1) evening, night, sunset; 1a) evening,
sunset; 1b) *NIGHT*;
#1024 - ONTIC TOTAL: #298 as [#5, #300, #1, #100, #1, #600, #9,
#8] = tarássō (G5015): {UMBRA: #1602 % #41 = #3} 1) to agitate,
trouble (a thing, by the movement of its parts to and fro); 1a) to >>>>>> cause one inward commotion, *TAKE* *AWAY* *HIS* *CALMNESS* *OF*
*MIND*, disturb his equanimity; 1b) to disquiet, make restless;
1c) to stir up; 1d) to trouble; 1d1) to strike one's spirit with
fear and dread; 1e) to render anxious or distressed; 1f) to
perplex the mind of one by suggesting scruples or doubts;
THE #298 – *RAVEN*: "MY *NIGHTMARE* IS *FRANCE* WINNING THE WORLD >>>>>> CUP."
<http://www.grapple369.com/Savvy
/?male:76&feme:76&run:Mystery&glyph:法>
#76 = [#36, #40]
fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a
standard; a norm, 6. an institution, 7. to emulate, 8. magic; a
magic trick, 9. punishment, 10. Fa, 11. a precedent, 12. a
classification of some kinds of Han texts, 13. relating to a
ceremony or rite
#238 - FEME TOTAL: #76 as [#40, #90, #8, #100] = tsâchaq (H6711): >>>>>> {UMBRA: #198 % #41 = #34} 1) to laugh, mock, play; 1a) (Qal) to
laugh; 1b) (Piel); 1b1) to jest; 1b2) *TO* *SPORT*, *PLAY*, *MAKE* >>>>>> *SPORT*, *TOY* *WITH*, *MAKE* *A* *TOY* *OF*;
#461 - ONTIC TOTAL: #298 as [#6, #5, #80, #300, #70] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion;
1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* >>>>>> (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION* (*AGAINST*
*GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) *AS*
*GOD* *DEALS* *WITH* *IT*; 1c4) as God forgives; 1d) guilt of
transgression; 1e) punishment for transgression; 1f) offering for
transgression;
#330 - ONTIC TOTAL: #298 as [#30, #20, #80, #200] = kâphar
(H3722): {UMBRA: #300 % #41 = #13} 1) to cover, purge, make an
atonement, make reconciliation, cover over with pitch; 1a) (Qal)
to coat or cover with pitch; 1b) (Piel); 1b1) to cover over,
pacify, propitiate; 1b2) to cover over, *ATONE* *FOR* *SIN*, make
atonement for; 1b3) to cover over, atone for sin and persons by
legal rites; 1c) (Pual); 1c1) to be covered over; 1c2) to make
atonement for; 1d) (Hithpael) to be covered;
#1380 - MALE TOTAL: #150 as [#20, #400, #100, #10, #800, #50] =
kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person
or thing belongs, about which he has power of deciding; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner; >>>>>> one who has control of the person, the master; 1a2) in the state:
the sovereign, prince, chief, the Roman emperor; 1b) is a title of >>>>>> honour expressive of respect and reverence, with which servants
greet their master; 1c) *THIS* *TITLE* *IS* *GIVEN* *TO*: *GOD*,
*THE* *MESSIAH*;
#350 - MALE TOTAL: #336 as [#4, #10, #4, #1, #200, #20, #1, #30,
#70, #10] = didáskalos (G1320): {UMBRA: #540 % #41 = #7} 1) a
teacher; 2) in the NT one who teaches concerning the things of
God, and the duties of man; 2a) one who is fitted to teach, or
thinks himself so; 2b) the teachers of the Jewish religion; 2c) of >>>>>> those who by their great power as teachers draw crowds around them >>>>>> i.e. John the Baptist, Jesus; 2d) by *PREEMINENCE* *USED* *OF*
*JESUS* *BY* *HIMSELF*, as one who showed men the way of
salvation; 2e) of the apostles, and of Paul; 2f) of those who in
the religious assemblies of the Christians, undertook the work of
teaching, with the special assistance of the Holy Spirit; 2g) of
false teachers among Christians;
#393 - DEME TOTAL: #379 as [#20, #1, #300, #1, #30, #1, #30, #9,
#1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1)
*DEFAMATION*, evil speaking;
THE #298 – *RAVEN*: "TELL ME ONE OF MY *SINS*.
YOU CANNOT.
BECAUSE MY *SINS* HAVE BEEN *ABSOLVED* BY THE ONE TRUE *MASTER*, >>>>>> THE *LORD* JESUS CHRIST."
PAWN (*PION*): "DO NOT SPEAK OF HIM."
#220 - MALE TOTAL: #150 as [#6, #2, #4, #2, #200, #6] = dâbar
(H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) *TO* *SPEAK*;
1b) (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to
speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to >>>>>> speak; 1f) (Hiphil) to lead away, put to flight;
THE #298 – *RAVEN*: "ARE YOU AFRAID OF JESUS CHRIST?"
PAWN (*PION*): "GOD IS NOT HERE."
THE #298 – *RAVEN*: "GOD IS EVERYWHERE.
WHATEVER YOU DO, YOU ONLY DO BECAUSE GOD ALLOWS IT."

(CRUCIFIX ON WALL ADJACENT TO A LAMP THEN FALLS)
#312 as [#2, #100, #10, #200] = qîyr (H7023): {UMBRA: #310 % #41 = >>>>>> #23} 1) wall, side; 1a) *WALL* (*OF* *HOUSE* *OR* *CHAMBER*); 1b)
the sides (of the altar);
#650 - FEME TOTAL: #164 as [#50, #200, #400] = nîyr (H5216):
{UMBRA: #260 % #41 = #14} 1) *LAMP*;
#960 - FEME TOTAL: #312 as [#60, #400, #30, #70, #400] = xýlon
(G3586): {UMBRA: #610 % #41 = #36} 1) wood; 1a) that which is made >>>>>> of wood; 1a1) as a beam from which any one is suspended, a gibbet, >>>>>> *A* *CROSS*; 1a2) a log or timber with holes in which the feet,
hands, neck of prisoners were inserted and fastened with thongs;
1a3) a fetter, or shackle for the feet; 1a4) a cudgel, stick,
staff; 1b) a tree;
#1832 - DEME TOTAL: #606 as [#200, #300, #1, #400, #100, #70,
#400, #50, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = >>>>>> #26} 1) to stake, drive down stakes; 2) to fortify with driven
stakes, to palisade; 3) to crucify; 3a) *TO* *CRUCIFY* *ONE*; 3b)
metaph. to crucify the flesh, destroy its power utterly (the
nature of the figure implying that the destruction is attended
with intense pain);
#200 - MALE TOTAL: #289 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, >>>>>> #50] = bállō (G906): {UMBRA: #863 % #41 = #2} 1) to throw or *LET* >>>>>> *GO* *OF* *A* *THING* *WITHOUT* *CARING* *WHERE* *IT* *FALLS*; 1a) >>>>>> to scatter, to throw, cast into; 1b) to give over to one's care
uncertain about the result; 1c) of fluids; 1c1) to pour, pour into >>>>>> of rivers; 1c2) to pour out; 1d) to put into, insert;
PAWN (*PION*): "DID HE ALLOW THAT?"
#861 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #9, #1] / >>>>>> #872 - DEME TOTAL: #342 as [#80, #1, #100, #70, #400, #200, #10,
#1, #10] = parousía (G3952): {UMBRA: #862 % #41 = #1} 1)
*PRESENCE*; 2) the coming, arrival, advent; 2a) the future visible >>>>>> return from heaven of Jesus, to raise the dead, hold the last
judgment, and set up formally and gloriously the kingdom of God;
"FOR HIS LETTERS, SAY THEY, ARE WEIGHTY AND POWERFUL; BUT HIS
BODILY *PRESENCE*-G3952 IS WEAK, AND HIS SPEECH CONTEMPTIBLE."
[2Corinthians 10:10]

<https://x.com/standardnews/status/1825935167485038683>
DANIEL KEANE (THE STANDARD UK) @ 0237 HOURS ON 21 AUGUST 2024:
"The son of MIKE LYNCH’S co-defendant in a US fraud trial has
vowed to complete the *RUN* that he died on as a tribute to his
father. STEPHEN CHAMBERLAIN, 52, died after being hit by a car
while out jogging in Cambridgeshire on Saturday morning of 17
AUGUST 2024.
The tragedy came just two days before Mr LYNCH and five others
were reported missing after luxury super-yacht Bayesian sunk off
the coast of Sicily in a violent storm as tornado on 19 AUGUST
2024. Mr CHAMBERLAIN worked as former vice president of finance at >>>>>> Mr LYNCH’S firm *AUTONOMY*.
He faced the same charges of fraud and conspiracy as his former
boss for allegedly scheming to inflate the value of *AUTONOMY*,
then Britain's largest software company, before it was sold.
Both men were acquitted of all 15 charges by a jury in San
Francisco in JUNE. Mr CHAMBERLAIN was six miles into a morning run >>>>>> when he was struck by the vehicle on Newmarket Road, in the
village of Stretham, according to data from his Strava account.
Cambridgeshire Police who are treating CHAMBERLAIN’S death as a >>>>>> tragic accident said the car's 49-year-old driver had remained at
the scene and was assisting with enquiries."
<https://www.standard.co.uk/news/world/stephen-chamberlain-son-mike-lynch-autonomy-us-fraud-trial-run-strava-bayasian-yacht-b1177509.html>
#48 - MALE TOTAL: #150 as [#6, #10, #20, #8, #4] = kâchad (H3582): >>>>>> {UMBRA: #32 % #41 = #32} 1) to hide, conceal, cut off, cut down,
make desolate, kick; 1a) (Niphal); 1a1) to be hidden; 1a2) to be
effaced, be destroyed, be cut off; 1b) (Piel) *TO* *COVER*,
*HIDE*; 1c) (Hiphil); 1c1) to hide; 1c2) to efface, annihilate;
#277 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#5, #70, >>>>>> #200, #2] /
#298 - NOUMENON RESONANCE FOR 18 AUGUST 2024 as [#20, #70, >>>>>> #6, #200, #2] /
#893 - FEME TOTAL: #164 as [#6, #5, #70, #200, #2, #10, #600] =
ʻôrêb (H6158): {UMBRA: #272 % #41 = #26} 1) *RAVEN*;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit
production) COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN *PLAYED*
YOU *TOOK* *THE* *BAIT*..."
<http://www.grapple369.com/Savvy/?male:150&feme:164&ontic:298&deme:379&idea:164>
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO
(#49)}
#65, {@2: Sup: 33 - CLOSENESS: MI (#82 - MALE DEME IS UNNAMED
{%11}); Ego: 65 - INNER: NEI (#114)}
#33, {@3: Sup: 66 - DEPARTURE: CH'U (#148 - I AM NOT A
TRANSGRESSOR {%12}); Ego: 33 - CLOSENESS: MI (#147 - MALE DEME IS
UNNAMED {%21})}
#17] {@4: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN
ANGER {%28} / I INDULGE NOT IN ANGER {%28}); Ego: 17 - HOLDING
BACK: JUAN (#164)}
TELOS TOTAL: #164
ONTIC TOTAL: #298
DEME TOTAL: #379
#822 - MALE TOTAL: #150 as [#6, #4, #2, #200, #10, #600] = dâbâr >>>>>> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, *CASE*, something, manner (by
extension);
#706 - MALE TOTAL: #150 as [#5, #200, #1, #500] = râʼâh (H7200): >>>>>> {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; >>>>>> 1a5) to see, observe, consider, look at, *GIVE* *ATTENTION* *TO*,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) >>>>>> to appear, present oneself; 1b2) to be seen; 1b3) to be visible;
1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited >>>>>> to; 1f) (Hithpael) to look at each other, face;
#1251 - MALE TOTAL: #150 as [#6, #40, #5, #200, #400, #600] =
mâhar (H4116): {UMBRA: #245 % #41 = #40} 1) (Qal) to hasten; 1a)
(Niphal) to be hurried, be anxious; 1a1) hasty, precipitate,
impetuous; 1b) (Piel); 1b1) to hasten, make haste; 1b2) hasten
(used as adverb with another verb); 1b3) to hasten, prepare
quickly, do quickly, *BRING* *QUICKLY*;
#812 - FEME TOTAL: #164 as [#400, #100, #300, #10, #2] = qâshab
(H7181): {UMBRA: #402 % #41 = #33} 1) to hear, be attentive, heed, >>>>>> incline (of ears), attend (of ears), hearken, pay attention,
listen; 1a) (Qal) incline, attend (of ears), hearken, pay
attention, listen; 1b) (Hiphil) to pay attention, *GIVE* *ATTENTION*; >>>>>>
#87 - MALE TOTAL: #150 as [#6, #20, #5, #50, #6] = kâhan (H3547): >>>>>> {UMBRA: #75 % #41 = #34} 1) *TO* *ACT* *AS* *A* *PRIEST*, minister >>>>>> in a priest's office; 1a) (Piel); 1a1) to minister as a priest,
serve as a priest; 1a2) to be or become a priest; 1a3) to play the >>>>>> priest;
#310 - DEME TOTAL: #379 as [#6, #30, #70, #4, #200] = ʻădar
(H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to
help; 2) to hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail;
3a) (Niphal); 3a1) to be lacking; 3a2) to leave lacking; 3b)
(Piel) to leave lacking;
#931 - ONTIC TOTAL: #298 as [#20, #70, #40, #1, #800] = komáō
(G2863): {UMBRA: #931 % #41 = #29} 1) to let the hair grow, have
long *HAIR*;
#341 - MALE TOTAL: #150 as [#40, #200, #6, #90, #5] = mᵉrûwtsâh >>>>>> (H4794): {UMBRA: #341 % #41 = #13} 1) running, course (of life);
1a) *RUNNING*, mode or style of running; 1b) course (of life);
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270): >>>>>> {UMBRA: #16 % #41 = #16} 1) grasp, *TAKE* *HOLD*, seize, take
possession; 1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be
caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d)
(Hophal) fastened;
#293 - FEME TOTAL: #131 as [#80, #1, #3, #9, #200] = pagís
(G3803): {UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of
snares in which birds are entangled and caught; 1a1) implies
unexpectedly, suddenly, because birds and beasts are caught
unawares; 1b) a snare, i.e. whatever brings peril, loss,
destruction; 1b1) of a sudden and unexpected deadly peril; 1b2) of >>>>>> the allurements and seductions of sin; 1b3) *THE* *ALLUREMENTS*
*TO* *SIN* *BY* *WHICH* *THE* *DEVIL* *HOLDS* *ONE* *BOUND*; 1b4)
the snares of love;
EXCERPT FROM LETTER DATED 13 AUGUST 2024 TO DOCTORS: "But it is
entirely a matter of accountability by LOCAL PARTIES to be
cognisant of the immediate geographic proximity, its historical
context associated with documented irrefutable instances of
adverse partisan actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie.
despoiling by a determined IRISH CATHOLIC as racial, religious and >>>>>> pater familias disrespect against the solemnity and cohering
principle of the enclosed precinct) the WWII RAAF cemetery in
which there was an existing JEWISH grave by an unprecedented #213 >>>>>> - INTERMENT on #233 / #449 - 2 JUNE 2016 of a body from the
VIETNAM WAR era at rest in MALAYSIA when there are plenty of other >>>>>> war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational
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