XPost: aus.politics, alt.france, alt.religion.christian.roman-catholic
XPost: alt.fan.rush-limbaugh

-- (DRAFT) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN
WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
STELLA OF 7 JANUARY 781

(c) 2023 Dolf Leendert Boek, Published: 27 August 2024

It doesn't take much to draw conclusions from only a cursory appraisal
of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
CHINA" which in 2022 was published by Oxford University Press, as the reasonable opinion that the circa 28 MAY 2017 promulgation of the
"LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys carefully
managed "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT DOCUMENTS" perspectives as to the underlying BIPARTITE (I CHING as 64 HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
HOMOIOS NUMBER perspective of #965 = xīn (心): *HEART* + #1621 = zhōng (中): *CENTRE* / *INNER* as sino-syncretism as a GENTILE CHRISTIAN
worldview of GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:

#1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
#800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
to pass off into an image or shape like it; 2) to express itself in it,
to copy; 3) to produce a facsimile; 4) to be made like, render similar;

MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN (大秦景教流行中國碑, abbreviated 大秦景教碑)

bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE

秦
#1
教
#61
碑
景
#51
大
#31

<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>

#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF NATURE-genesis [James 3:6]

[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
#63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}

TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
= parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A* *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
to command, order, charge;

ONTIC TOTAL: #210
DEME TOTAL: #135


#379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;

#943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
(H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b)
(Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to
free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
*TO* *BE* *ENGRAVED*;

"AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) in the technical sense, the pattern in conformity to
which a thing must be made; 4b) in an ethical sense, a dissuasive
example, a pattern of warning; 4b1) of ruinous events which serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1)
of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
i.e. a person or thing prefiguring a future (Messianic) person or thing;

#283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
#303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
(H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;

#335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF* *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
Israel to defeat the Philistines - north of Jerusalem;

"THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]

qī dài (期待): to look forward to; to await; expectation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>

#42 = [#18, #24]

qī (期): 1. a period of time; phase; stage, 2. measure word for things
that can be divided into periods of time (sessions, etc), 3. to hope, 4.
a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
date; a designated time, 8. a time limit, 9. to schedule, 10. must;
certainly, 11. a limit, 12. one year

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>

#59 = [#59]

dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD* *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6. expressing affirmation, 7. to stay; to stop over

#101 = [#18, #24, #59]

#433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
= mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
*OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY*
*PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
sepulchral monument; 2) a sepulchre, a tomb;

"The emperor had the scriptures translated in the [Imperial] Library and carefully examined that Way within the forbidden doors. He thus became
deeply convinced of the orthodoxy and truth [of that doctrine] and gave
special orders for it to be propagated. In autumn, [12] in the seventh
month of the twelfth year of the Zhenguan era [638 CE], the following
imperial edict was promulgated:

“The Way does not have an immutable name; the Saint does not have an immutable bodily appearance? Every region of the earth has its own
teaching. Thus all living beings may be led mysteriously to salvation.
The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
to present scriptures and images? in our supreme capital. Having
carefully examined the nature of his teaching, [we have found that] it
is mysterious non-action. Having evaluated its essential elements, [we
have concluded that] they concern the fundamental needs of human life
and its perfection. Its language is simple and meagre, and its
principles remain even after the occasion for which they were
established has passed.” [NOTE: #57] [13]

NOTE #57: The metaphorical expression used here, li you wang quan (理有忘筌)
resembles a phrase contained in Zhuangzi 26, de yu er wang quan (得魚而忘筌),
“WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”

dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap (idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted

[This teaching] leads creatures to salvation, and [from it] come
benefits for humans. Its diffusion in the territories of the empire
should be allowed, and the competent authorities should therefore build
a Monastery of Da Qin in the Yining Ward of the capital and ordain
twenty-one men as monks.”” [Zani, page 205]

gōu (勾): to attract, to arouse, to tick, to strike out, to delineate, to collude, variant of gōu (鉤): *HOOK*

gōu yǐn (鈎引): to seduce, to tempt

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>

#83 = [#2, #17, #22, #42]

gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with

#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>

#131 = [#6, #12, #14, #20, #79]

yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money

#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of
metal);

As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
(CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING; FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to
the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
the T'AI HSÜAN CHING published of 4 BCE)

#278 = [#16, #47, #49, #50, #56, #60] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>

fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to
consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei
[place]

#1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
#38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
#74, #77, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>

lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to benefit;
to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#76 = [#76]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>

sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to leave, 5. otherwise; but; however, 6. possessive particle, 7. question particle, 8. sigh, 9. is; are, 10. all; every, 11. Si

#2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
#400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
come over from a Gentile religion to Judaism;

#1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] = prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
2) draw near to; 3) to assent to;

#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
regard to;

#826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
#826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
to another, and used both of persons arriving and of those returning;
1a2) to appear, make one's appearance, come before the public; 1b)
metaph.; 1b1) to come into being, arise, come forth, show itself, find
place or influence; 1b2) be established, become known, to come (fall)
into or unto; 1c) to go, to follow one;

In so finding that the CHINESE version of the name reasonably
corresponds to the BIBLICAL ACCOUNT, might also then infer an ANALOGY to
the #2038 - ALIEN / PROSELYTE subordinate association and mythical
foundations of ROME who somehow improperly things that the New Testament
record was not written for a JEWISH advantage against encroachment of
ROMAN despotism with its fervent desire annihilation of all opposition
(ie. PAPAL TOLERANCE TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION
(#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN) ON 3
APRIL 33 AD / 2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS
ENTIRELY AND PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION IN THIS
COUNTRY IN THE POPE'S NAME).

中 教 大
國 流 秦
碑 行 景

In the circumstance where "Christianity was first brought to China and
India by the NESTORIAN SECT (ie. Nestorianism was condemned as a heresy
at the Council of Ephesus of 431 and a radical form of dyophysitism,
differing from orthodox dyophysitism on several points, mainly by
opposition to the concept of hypostatic union and yet DOES NOT EVER
ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
LUO SHU SQUARE / COURSE OF NATURE pairing (ie. #365 - YANG: HEAVEN /
#364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as
adverse state occurs entirely by an artifice impetus of a BIPARTITE
HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent
missionaries to Central Asia where the community thrived for several
hundred years until it was virtually wiped out. Roman Catholicism first
came to China in 1294 with Franciscan missionaries led by St John of Montecorvino. The first Protestant missionaries arrived in 1807.

#2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1,
#200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;

#151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
{UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
*MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom. 16:6;

Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL
PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie (日升暗): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*" DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS GENETRIX
DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)), thus emphasizing distinction between divine and human aspects of the
Incarnation. Nestorian Christology promotes the concept of a prosopic
union of two persons (divine and human) in Jesus Christ, thus trying to
avoid and replace the concept of a hypostatic union of two natures.

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*] @ [

#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS

#13,
#18,
#19,
#23,
#24,
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933

{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit
worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
battlements, shields (as glittering or shining);

#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;

#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr
(H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;

#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;

#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

Martin Lembke as lecture in the Spring Term 2010 course "Meetings with
the World's Religions", provides an inadequate brief definition of
Nestorian Christology can be given as: "Jesus Christ, who is not
identical with the Son but personally united with the Son, who lives in
him, is one hypostasis and one nature: human." This contrasts with
Nestorius' own teaching that the Word, which is eternal, and the Flesh,
which is not, came together in a hypostatic union, 'Jesus Christ', Jesus
thus being both fully man and God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon (person). Both Nestorianism and
Monophysitism were condemned as heretical at the Council of Chalcedon.

Nestorius developed his Christological views as an attempt to understand
and explain rationally the incarnation of the divine Logos (eg: "THE
*WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.

#758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] =
mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
of a teacher;

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master.

#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
(of God);

When I was younger, I thought it was necessary to set about matters with dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in ST.
PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies. After all,
it was only between the sixth and eighth centuries that Christianity was imposed on our peoples by princes who had an alliance of interests with
the shavelings. Our peoples had previously succeeded in living all right without this religion. I have six divisions of SS composed of men
absolutely indifferent in matters of religion. It doesn't prevent them
from going to their deaths with serenity in their *SOULS*.

Christ was an Aryan, and ST. PAUL USED HIS DOCTRINE to mobilise the
criminal underworld and thus organise a proto-Bolshevism. This intrusion
upon the world marks the end of a long reign, that of the clear
Grasco-Latin genius. What is this God who takes pleasure only in seeing
men grovel before Him? Try to picture to yourselves the meaning of the following, quite simple story. God creates the conditions for sin. Later
on He succeeds, with the help of the Devil, in causing man to sin. Then
He employs a virgin to bring into the world a son who, by His death,
will redeem humanity!

I can imagine people being enthusiastic about the paradise of Mahomet,
but as for the insipid paradise of the Christians! In your lifetime, you
used to hear the music of Richard Wagner. After your death, it will be
nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to
the forces of nature.

But Christianity is an *INVENTION* *OF* *SICK* *BRAINS* (eg: THE POPE'S EXORCIST with its INTERNATIONAL pre-EASTER 9 APRIL 2023 release
deploying NEURAL LINGUISTIC PRAGMA was produced with the support of
Jesuit Father Edward J. Siebert, who served as an executive producer.
Father Siebert is the founder and president of Loyola Productions and
also teaches at Loyola Marymount University): one could imagine nothing
more senseless, nor any more indecent way of turning the idea of the
*GODHEAD* into a mockery. A negro with his tabus is crushingly superior
to the human being who seriously believes in #1025 - *TRANSUBSTANTIATION*.

#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1)
flat cakes, *BREAD* *WAFERS*;

PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS

#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)

#540 - JUPITER PRINCIPLE which is especially aligned with PENTECOST

#26 #37 #31 #41
#40 #32 #34 #29
#36 #27 #42 #30
#33 #39 #28 #35

[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]

[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]

[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]

#1827 = #364 days x 4 + #371 (ECCLESIASTICAL CALENDAR) as [#5, #400,
#600, #1, #100, #10, #200, #300, #10, #1, #200] = eucharistía (G2169):
{UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) *THE* *GIVING* *OF* *THANKS*;

#656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
#656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
*MESSIAH*; 2) a name of Christ;

#656 - *MESSIAH* = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10,
#73, #28, #17, #48, #57, #12]



MALE: #387 - *MANIFESTED* / FEME: #369 - *RESEMBLANCE* = [#5, #32, #59,
#14, #41, #68, #23, #50, #77]

<http://www.grapple369.com/Savvy/?male:387&feme:369&ontic:242&deme:513&idea:369>

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}
#68, {@6: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 68 - DIMMING: MENG
(#219)}
#23, {@7: Sup: 80 - LABOURING: CH'IN (#293); Ego: 23 - EASE: YI (#242)}
#50, {@8: Sup: 49 - FLIGHT: T'AO (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#292)}
#77] {@9: Sup: 45 - GREATNESS: TA (#387); Ego: 77 - COMPLIANCE: HSUN (#369)}

TELOS TOTAL: #369
ONTIC TOTAL: #242
DEME TOTAL: #513

#1341 as [#500, #1, #50, #5, #100, #70, #400, #40, #5, #50, #70, #50] /
#1776 - MALE TOTAL: #387 as [#500, #1, #50, #5, #100, #800, #200, #70,
#50] /
#2025 - OPERATION #33 - FISH HOOK 2025 / 2026 as [#500, #1, #50, #5,
#100, #800, #9, #5, #50, #300, #5, #200] = phaneróō (G5319): {UMBRA:
#1526 % #41 = #9} 1) to make manifest or visible or known what has been
hidden or unknown, to manifest, whether by words, or deeds, or in any
other way; 1a) make actual and visible, realised; 1b) to make known by teaching; 1c) *TO* *BECOME* *MANIFEST*, *BE* *MADE* *KNOWN*; 1d) *OF*
*A* *PERSON*; 1d1) expose to view, make manifest, to show one's self,
appear; 1e) to become known, to be plainly recognised, thoroughly
understood; 1e1) who and what one is;

#1030 as [#70, #40, #70, #9, #800, #40, #1] /
#1341 - FEME TOTAL: #369 as [#70, #40, #70, #10, #800, #40, #1, #300,
#10] = homoíōma (G3667): {UMBRA: #1031 % #41 = #6} 1) that which has
been made after the likeness of something; 1a) a figure, image,
likeness, representation; 1b) likeness i.e. *RESEMBLANCE*, *SUCH* *AS* *AMOUNTS* *ALMOST* *TO* *EQUALITY* *OR* *IDENTITY*;

I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.

For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take Communion in both kinds. There's nothing lower than religious notions like that. From that point of view,
one can envy the Japanese. They have a religion which is very simple and
brings them into contact with nature. They've succeeded even in taking Christianity and turning it into a religion that's less shocking to the intellect.

By what would you have me replace the Christians' picture of the Beyond?
What comes naturally to mankind is the sense of eternity and that sense
is at the bottom of every man. The *SOUL* and the mind migrate, just as
the body returns to nature. Thus life is eternally reborn from life. As
for the "why?" of all that, I feel no need to rack my brains on the
subject. The *SOUL* is unplumbable.

If there is a God, at the same time as He gives man life He gives him intelligence. By regulating my life according to the understanding that
is granted me, I may be mistaken, but I act in good faith. The concrete
image of the Beyond that religion forces on me does not stand up to examination. Think of those who look down from on high upon what happens
on earth: what a martyrdom for them, to see human beings indefatigably repeating the same gestures, and inevitably the same errors!" [pages 143]



<http://www.grapple369.com/images/tetractys.jpg>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

#26 = [#26]

jīng (精): 1. essence, 2. *SPIRIT*; *ENERGY*; *SOUL*, 3. semen; sperm, 4. fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
11. proficient; skilled, 12. very; extremely, 13. refined; concentrated,
14. a demon; a specter

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

#218 = [#1, #2, #16, #24, #43, #51, #81]

shén (神): 1. divine; mysterious; magical; supernatural, 2. *A* *DEITY*;
*A* *GOD*; *A* *SPIRITUAL* *BEING*, 3. spirit; will; attention, 4. soul; spirit; divine essence, 5. expression, 6. a portrait, 7. a person with supernatural powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:科>

#88 = [#19, #69]

kē (科): 1. a branch of study, 2. an administrative division, 3. a
family, 4. the imperial exam, 5. type; category, 6. an ordinance; a
regulation, 7. *TO* *JUDGE* *IN* *ACCORDANCE* *WITH* *REGULATIONS*, 8. a protocol, 9. subjects for the imperial exam, 10. to take the imperial
exam, 11. to levy, 12. a pit, 13. bald, 14. stage instructions, 15.
level, 16. a measure word for plants

#332 = [#26, #1, #2, #16, #24, #43, #51, #81, #19, #69]

"BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND SET
ALL THE CITY ON AN UPROAR, AND ASSAULTED THE HOUSE OF *JASON*-G2394, AND
SOUGHT TO BRING THEM OUT TO THE PEOPLE.

#332 as [#10, #1, #200, #70, #50, #1] = Iásōn (G2394): {UMBRA: #1061 %
#41 = #36} 0) Jason = 'one who will heal'; 1) a Thessalonians who
entertained Paul and Silas, and maybe a cousin of Paul (Ro. 16:21);

AND WHEN THEY FOUND THEM NOT, THEY DREW *JASON*-G2394 AND CERTAIN
BRETHREN UNTO THE RULERS OF THE CITY, CRYING, THESE THAT HAVE TURNED THE
WORLD UPSIDE DOWN ARE COME HITHER ALSO; WHOM *JASON*-G2394 HATH
RECEIVED: AND THESE ALL DO CONTRARY TO THE DECREES OF CAESAR, SAYING
THAT THERE IS ANOTHER KING, ONE JESUS." [Acts 17:5-7]
YOUTUBE: "DIVINER (HAYDEN THORPE)"

<https://www.youtube.com/watch?v=H-LewgQMrvE>

CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist
[jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist who
founded the school of analytical psychology. And within Jungian
psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious and conscious realms. It is symbolically personified in dreams as a wise man or woman, or sometimes
as a helpful beast. And within psychoanalysis and other psychological
theories, the unconscious mind (or the unconscious) is the part of the
psyche that is not available to introspection. Although these processes
exist beneath the surface of conscious awareness, they are thought to
exert an effect on conscious thought processes and behaviour. Empirical evidence suggests that unconscious phenomena include repressed feelings
and desires, memories, automatic skills, subliminal perceptions, and
automatic reactions.

#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)

#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR PARENTS)

#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE

#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL

#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*

#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)




<https://scottjeffrey.com/individuation-process/>


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