-- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
STELLA OF 7 JANUARY 781
(c) 2023 Dolf Leendert Boek, Published: 27 August 2024
It doesn't take much to draw conclusions from only a cursory appraisal
of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
CHINA" which in 2022 was published by Oxford University Press, as the reasonable assertion that the circa 28 MAY 2017 promulgation of the
"LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64 HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
#1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
#800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
to pass off into an image or shape like it; 2) to express itself in it,
to copy; 3) to produce a facsimile; 4) to be made like, render similar;
MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN (大秦景教流行中國碑, abbreviated: 大秦景教碑)
bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
秦 #1 教
#61 碑 景
#51 大 #31
<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF NATURE-genesis [James 3:6]
[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
= parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A* *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
to command, order, charge;
ONTIC TOTAL: #210
DEME TOTAL: #135
#379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
#943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
(H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b) (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
*TO* *BE* *ENGRAVED*;
"AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) in the technical sense, the pattern in conformity to
which a thing must be made; 4b) in an ethical sense, a dissuasive
example, a pattern of warning; 4b1) of ruinous events which serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1)
of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
i.e. a person or thing prefiguring a future (Messianic) person or thing;
#283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
#303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
(H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
#335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF* *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
Israel to defeat the Philistines - north of Jerusalem;
"THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
qī dài (期待): to look forward to; to await; expectation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
#42 = [#18, #24]
qī (期): 1. a period of time; phase; stage, 2. measure word for things
that can be divided into periods of time (sessions, etc), 3. to hope, 4.
a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
date; a designated time, 8. a time limit, 9. to schedule, 10. must; certainly, 11. a limit, 12. one year
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
#59 = [#59]
dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD* *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6. expressing affirmation, 7. to stay; to stop over
#101 = [#18, #24, #59]
#668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2) marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
Samuel set up to mark where God helped Israel to defeat the Philistines;
1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard heart;
#433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
= mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
*OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY* *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
sepulchral monument; 2) a sepulchre, a tomb;
THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the scriptures translated in the [Imperial] Library and carefully examined
that Way within the forbidden doors. He thus became deeply convinced of
the orthodoxy and truth [of that doctrine] and gave special orders for
it to be propagated. In autumn, [12] in the seventh month of the twelfth
year of the Zhenguan era [638 CE], the following imperial edict was promulgated:
“The Way does not have an immutable name; the Saint does not have an immutable bodily appearance? Every region of the earth has its own
teaching. Thus all living beings may be led mysteriously to salvation.
The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
to present scriptures and images? in our supreme capital. Having
carefully examined the nature of his teaching, [we have found that] it
is mysterious non-action. Having evaluated its essential elements, [we
have concluded that] they concern the fundamental needs of human life
and its perfection. Its language is simple and meagre, and its
principles remain even after the occasion for which they were
established has passed.” [NOTE: #57] [13]
NOTE #57: The metaphorical expression used here, li you wang quan (理有 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang quan (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”
dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
(idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
[This teaching] leads creatures to salvation, and [from it] come
benefits for humans. Its diffusion in the territories of the empire
should be allowed, and the competent authorities should therefore build
a Monastery of Da Qin in the Yining Ward of the capital and ordain
twenty-one men as monks.”” [ZANI, page 205]
gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*
gōu yǐn (鈎引): to seduce, to tempt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
#131 = [#6, #12, #14, #20, #79]
yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money
#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);
As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
(CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING; FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
the T'AI HSÜAN CHING published of 4 BCE)
#278 = [#16, #47, #49, #50, #56, #60] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei [place]
#1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
#38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
#74, #77, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#76 = [#76]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to leave, 5. otherwise; but; however, 6. possessive particle, 7. question particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
#2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
#400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
come over from a Gentile religion to Judaism;
#1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] = prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
2) draw near to; 3) to assent to;
#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
regard to;
#826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
#826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
to another, and used both of persons arriving and of those returning;
1a2) to appear, make one's appearance, come before the public; 1b)
metaph.; 1b1) to come into being, arise, come forth, show itself, find
place or influence; 1b2) be established, become known, to come (fall)
into or unto; 1c) to go, to follow one;
In so finding that the CHINESE version of the name "Fèi lì kè sī (費利克
斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also thereby
infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE subordinate association and mythical foundations of ROME who somehow improperly
thinks that the NEW TESTAMENT record was not written for any JEWISH
advantage against encroachment of ROMAN despotism with its fervent
desire for an annihilation of all opposition (ie. PAPAL TOLERANCE
TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD /
2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS ENTIRELY PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS COUNTRY PERPETUATED FOR DECADES IN THE POPE'S NAME).
中 教 大
國 流 秦
碑 行 景
In the circumstance where "Christianity was first brought to China and
India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned as
a heresy by the Council of Ephesus of 431 due to a radical form of dyophysitism, differing from orthodoxy on several points, mainly by opposition to the concept of hypostatic union and yet DOES NOT EVER
ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN /
#364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as adverse state occurs entirely by an artifice impetus of a BIPARTITE HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent missionaries to Central Asia where the community thrived for several
hundred years until it was virtually wiped out. Roman Catholicism first
came to China in 1294 with Franciscan missionaries led by St John of Montecorvino. The first Protestant missionaries arrived in 1807.
#2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1, #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
#151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
{UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
*MARY* *THE* *MOTHER* *OF* *JESUS*; 2) Mary Magdalene, a women from
Magdala; 3) Mary, the sister of Lazarus and Martha; 4) Mary of Cleophas
the mother of James the less; 5) Mary the mother of John Mark, a sister
of Barnabas; 6) Mary, a Roman Christian who is greeted by Paul in Rom.
16:6;
Nestorian Mariology rejected the title Theotokos ('God-bearer') for Mary
as QUEEN OF HEAVEN IDOLATRY (ie. AN APPROPRIATION OF ECCLESIASTICAL PRECEDENCE BY THE IDOLATROUS JULIAN CALENDAR #1030 - ri sheng an mie (日 升暗滅): "THE *SUN* *AROSE* AND THE *DARKNESS* WAS *DESTROYED*"
DICHOTOMY #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF VENUS
GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46 BCE)),
thus emphasizing a distinction between divine and human aspects of the Incarnation. Nestorian Christology promotes the concept of a prosopic
union of two persons (divine and human) in Jesus Christ, thus trying to
avoid and replace the concept of a hypostatic union of two natures.
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*]
@ [
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
#13,
#18,
#19,
#23,
#24,
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>
#21 = [#21]
jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a shadow
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:尊>
#59 = [#59]
zūn (尊): 1. to honor; to respect, 2. measure word for cannons and
statues, 3. a zun; an ancient wine vessel, 4. a wine cup, 5. respected; honorable; noble; senior, 6. supreme; high, 7. grave; solemn; dignified,
8. your [honorable]
#80 = [#21, #59]
#80 - FEME TOTAL: #80 as [#5, #20, #30, #8, #9, #8] /
#316 - DEME TOTAL: #173 as [#5, #20, #1, #30, #5, #200, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) to call aloud, utter
in a loud voice; 1b) to invite; 2) to call i.e. to name, by name; 2a) to
give a name to; 2a1) to receive the name of, receive as a name; 2a2) to
give some name to one, call his name; 2b) to be called i.e. to bear a
name or title (among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
From our informal research perspective MARTIN LEMBKE as lecture in the Spring Term 2010 course "Meetings with the World's Religions", provides
an inadequate brief definition of Nestorian Christology (ie.
míshīhē (弥施訶): MESSIAH / jǐng zūn (景尊): THE LUMINOUS HONOURED ONE /
wǒ sānyī fēnshēn (我三一分身): ”DISTINCT PERSON OF OUR THREE-ONE" is a
very difficult expression from the linguistic as well as the theological point of view. For an account of the question, see Suter 1938. The
expression fenshen (lit., “divided body”) is also used in the Buddhist Canon to indicate one of the THREE BODIES OF THE BUDDHA, also called
“the body of transformation” [ZANI, pages 60, 200]
) can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and
one nature: human." This contrasts with Nestorius' own teaching that the Word, which is eternal, and the Flesh, which is not, came together in a hypostatic union, 'Jesus Christ', Jesus thus being both fully man and
God, of two ousia (Ancient Greek: οὐσία) (essences) but of one prosopon (person). Both Nestorianism and Monophysitism were condemned as
heretical at the Council of Chalcedon.
Nestorius developed his Christological views as an attempt to understand
and explain rationally the incarnation of the divine Logos (eg: "THE
*WORD* (G3056): lógos OF GOD ABIDETH IN YOU, AND YE HAVE OVERCOME THE
WICKED ONE." [1John 2:14]), the Second Person of the Holy Trinity as the
man Jesus. <https://en.wikipedia.org/wiki/Nestorianism>
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
#758 - ONTIC TOTAL: #242 as [#5, #40, #8, #50, #400, #200, #5, #50] = mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
of a teacher;
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master.
#840 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #400] /
#846 - DEME TOTAL: #513 as [#30, #40, #40, #300, #30, #6, #400] =
memshâlâh (H4475): {UMBRA: #415 % #41 = #5} 1) rule, dominion, realm;
1a) *RULE*, *DOMINION*, *REALM*, *DOMAIN*; 1b) rule; 1c) rule, dominion
(of God);
When I was younger, I thought it was necessary to set about matters with dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in ST.
PETER'S CHAIR, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's impossible eternally to hold humanity in bondage with lies. After all,
it was only between the SIXTH AND EIGHTH CENTURIES that Christianity was imposed on our peoples by princes who had an alliance of interests with
the shavelings. Our peoples had previously succeeded in living all right without this religion. I have six divisions of SS composed of men
absolutely indifferent in matters of religion. It doesn't prevent them
from going to their deaths with serenity in their *SOULS*.
THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "[3] It is said that
[there is a being] constant in truth and tranquility, prior to every beginning and without origin, profound in intelligence and transparency;
a transcendent and unlimited being, who, concentrating his mysterious
power, creates and transforms [everything]; a supreme honored being,"
who inspires all holiness—is this not properly God the transcendent
person of our Three-One (ie. sān (三): *THREE* yī (一): *ONE*), True
Lord without origin?
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS TITLE THEN
READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS NIGH
TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND GREEK, AND LATIN.
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*, *SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare, prosperity; 1b) salvation; 1c) victory;
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6, #70,
#5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36}
1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2, #200,
#10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0) *HEBREW*
= 'one from beyond'; 1) a designation of the patriarchs and the
Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/Savvy/?idea:337,410,421>
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]

<http://www.grapple369.com/images/EarthSeasons.png>
Drawing a cross, he separated the four areas of space; arousing the primordial spirit, he produced [4] the two breaths. Darkness and
emptiness were transformed, heaven and earth were separated; the sun and
the moon began to rotate, the day and the night began to alternate.
After having forged and completed all things, he created the first human being. Differentiating [him from other living beings], he endowed him
-- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
STELLA OF 7 JANUARY 781
(c) 2023 Dolf Leendert Boek, Published: 27 August 2024
It doesn't take much to draw conclusions from only a cursory appraisal
of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
CHINA" which in 2022 was published by Oxford University Press, as the reasonable assertion that the circa 28 MAY 2017 promulgation of the
"LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64 HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
#1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
#800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
to pass off into an image or shape like it; 2) to express itself in it,
to copy; 3) to produce a facsimile; 4) to be made like, render similar;
MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN (大秦景教流行中國碑, abbreviated: 大秦景教碑)
bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
秦
#1
教
#61
碑
景
#51
大
#31
<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF NATURE-genesis [James 3:6]
[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
= parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A* *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
to command, order, charge;
ONTIC TOTAL: #210
DEME TOTAL: #135
#379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
#943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
(H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b) (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
*TO* *BE* *ENGRAVED*;
"AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) in the technical sense, the pattern in conformity to
which a thing must be made; 4b) in an ethical sense, a dissuasive
example, a pattern of warning; 4b1) of ruinous events which serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1)
of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
i.e. a person or thing prefiguring a future (Messianic) person or thing;
#283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
#303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
(H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
#335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF* *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
Israel to defeat the Philistines - north of Jerusalem;
"THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
qī dài (期待): to look forward to; to await; expectation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
#42 = [#18, #24]
qī (期): 1. a period of time; phase; stage, 2. measure word for things
that can be divided into periods of time (sessions, etc), 3. to hope, 4.
a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
date; a designated time, 8. a time limit, 9. to schedule, 10. must; certainly, 11. a limit, 12. one year
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
#59 = [#59]
dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD* *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6. expressing affirmation, 7. to stay; to stop over
#101 = [#18, #24, #59]
#668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2) marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones containing metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h) *SACRED* *OBJECT*, *AS* *MEMORIAL*
Samuel set up to mark where God helped Israel to defeat the Philistines;
1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2) perverse, hard heart;
#433 - MALE TOTAL: #417 as [#40, #50, #8, #40, #5, #10, #70, #10, #200]
= mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY* *VISIBLE*
*OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF *ANY* *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
sepulchral monument; 2) a sepulchre, a tomb;
THE LUMINOUS RELIGION FROM DAQIN AS STELLA (781): "The emperor had the scriptures translated in the [Imperial] Library and carefully examined
that Way within the forbidden doors. He thus became deeply convinced of
the orthodoxy and truth [of that doctrine] and gave special orders for
it to be propagated. In autumn, [12] in the seventh month of the twelfth
year of the Zhenguan era [638 CE], the following imperial edict was promulgated:
“The Way does not have an immutable name; the Saint does not have an immutable bodily appearance? Every region of the earth has its own
teaching. Thus all living beings may be led mysteriously to salvation.
The Great Virtuous Aluoben, of the kingdom of Da Qin, came from far away
to present scriptures and images? in our supreme capital. Having
carefully examined the nature of his teaching, [we have found that] it
is mysterious non-action. Having evaluated its essential elements, [we
have concluded that] they concern the fundamental needs of human life
and its perfection. Its language is simple and meagre, and its
principles remain even after the occasion for which they were
established has passed.” [NOTE: #57] [13]
NOTE #57: The metaphorical expression used here, li you wang quan (理有 忘筌) resembles a phrase contained in Zhuangzi 26, de yu er wang quan (得魚而忘筌), “WHEN THE FISH HAVE BEEN CAUGHT, PEOPLE FORGET THE TRAP.”
dé yú wàng quán (得魚忘筌): literally: catch fish then forget the trap
(idiom, from Zhuangzi 莊子|庄子); fig. to take help for granted
[This teaching] leads creatures to salvation, and [from it] come
benefits for humans. Its diffusion in the territories of the empire
should be allowed, and the competent authorities should therefore build
a Monastery of Da Qin in the Yining Ward of the capital and ordain
twenty-one men as monks.”” [ZANI, page 205]
gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*
gōu yǐn (鈎引): to seduce, to tempt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
#131 = [#6, #12, #14, #20, #79]
yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money
#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);
As THEOLOGICAL / WISDOM EXEGESIS the notion #957 = #452: #1 - CENTRE
(CHUNG) + #505: #54 - UNITY (K'UN) as rêʼshîyth (H7225): BEGINNING; FIRST-FRUITS [Genesis 1:1; Proverbs 3:9-14] in corresponding to the only mentions of kūn (昆): 1. elder brother, 2. descendant within #1 - 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier antiquity 970 to 930 BCE to the common ROMAN: "Fèi lì kè sī (費利克斯): FELIX HAVING MORE PERFECT KNOWLEDGE OF THAT WAY" [Acts 24:22-27] / CHINESE IMPERIAL worldviews of
the T'AI HSÜAN CHING published of 4 BCE)
#278 = [#16, #47, #49, #50, #56, #60] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:費>
fèi (費): 1. fee; expenses, 2. to cost; to spend, 3. to waste, 4. to consume; expend, 5. convoluted [words]; tedious, 6. Fei [place], 7. Fei [place]
#1279 = [#4, #9, #14, #17, #21, #23, #26, #28, #29, #30, #31, #33, #35,
#38, #39, #43, #45, #46, #49, #50, #52, #58, #61, #64, #67, #68, #70,
#74, #77, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80] <http://www.grapple369.com/Savvy/?run:Mystery&glyph:克>
kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
#76 = [#76]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斯>
sī (斯): 1. this, 2. to split; to tear, 3. thus; such, 4. to depart; to leave, 5. otherwise; but; however, 6. possessive particle, 7. question particle, 8. sigh, 9. is; are, 10. all; every, 11. Si
#2038 = #278 + #1279 + #405 + #76 as [#80, #100, #70, #200, #8, #30,
#400, #300, #800, #50] = prosḗlytos (G4339): {UMBRA: #1458 % #41 = #23}
1) a newcomer; 1a) a stranger, alien; 2) a proselyte; 2a) one who has
come over from a Gentile religion to Judaism;
#1276 as [#80, #100, #70, #200, #5, #100, #600, #70, #40, #1, #10] = prosérchomai (G4334): {UMBRA: #1276 % #41 = #5} 1) to come to, approach;
2) draw near to; 3) to assent to;
#450 as [#80, #100, #70, #200] = prós (G4314): {UMBRA: #450 % #41 = #40}
1) to the advantage of; 2) at, near, by; 3) to, towards, with, with
regard to;
#826 as [#5, #100, #600, #70, #40, #1, #10] = érchomai (G2064): {UMBRA:
#826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
to another, and used both of persons arriving and of those returning;
1a2) to appear, make one's appearance, come before the public; 1b)
metaph.; 1b1) to come into being, arise, come forth, show itself, find
place or influence; 1b2) be established, become known, to come (fall)
into or unto; 1c) to go, to follow one;
In so finding that the CHINESE version of the name "Fèi lì kè sī (費利克
斯) reasonably corresponds to the BIBLICAL ACCOUNT, might also thereby
infer by a subtle ANALOGY to the #2038 - ALIEN / PROSELYTE subordinate association and mythical foundations of ROME who somehow improperly
thinks that the NEW TESTAMENT record was not written for any JEWISH
advantage against encroachment of ROMAN despotism with its fervent
desire for an annihilation of all opposition (ie. PAPAL TOLERANCE
TOWARDS #164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL 33 AD /
2015 / 2026] MANIFESTING WITHOUT ANY CATECHISM CHANGE IS ENTIRELY PROPAGANDIST IN LIGHT OF SYSTEMATIC PERSECUTION WITHIN THIS COUNTRY PERPETUATED FOR DECADES IN THE POPE'S NAME).
中 教 大
國 流 秦
碑 行 景
In the circumstance where "Christianity was first brought to China and
India by the NESTORIAN SECT (ie. Nestorianism was allegedly condemned as
a heresy by the Council of Ephesus of 431 due to a radical form of dyophysitism, differing from orthodoxy on several points, mainly by opposition to the concept of hypostatic union and yet DOES NOT EVER
ENTER INTO DISCOURSE ON THE FOUNDATIONS TO POWER: the BIPOLAR dynamic of
LUO SHU SQUARE / COURSE OF NATURE pairing: (ie. #365 - YANG: HEAVEN /
#364 - YIN: EARTH = #729 = 9x9x9 as morphology of BEING: IMAGO DEI) as adverse state occurs entirely by an artifice impetus of a BIPARTITE HYPOSTASIS FUSION), based in Persia, in the 7th century. They sent missionaries to Central Asia where the community thrived for several
hundred years until it was virtually wiped out. Roman Catholicism first
came to China in 1294 with Franciscan missionaries led by St John of Montecorvino. The first Protestant missionaries arrived in 1807.
#2020 - ONTIC TOTAL: #210 as [#200, #400, #200, #300, #1, #200, #10, #1, #200, #300, #8, #200] = systasiastḗs (G4955): {UMBRA: #2020 % #41 = #11}
1) *A* *COMPANION* *IN* *INSURRECTION*, a fellow rioter;
#151 - ONTIC TOTAL: #210 as [#40, #1, #100, #9, #1] = María (G3137):
{UMBRA: #152 % #41 = #29} 0) Mary or Miriam = 'their rebellion'; 1)
-- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
STELLA OF 7 JANUARY 781
(c) 2023 Dolf Leendert Boek, Published: 27 August 2024
It doesn't take much to draw conclusions from only a cursory appraisal
of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
CHINA" which in 2022 was published by Oxford University Press, as the reasonable assertion that the circa 28 MAY 2017 promulgation of the
"LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64 HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
#1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
#800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
to pass off into an image or shape like it; 2) to express itself in it,
to copy; 3) to produce a facsimile; 4) to be made like, render similar;
MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN (大秦景教流行中國碑, abbreviated: 大秦景教碑)
bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
秦
#1
教
#61
碑
景
#51
大
#31
<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF NATURE-genesis [James 3:6]
[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
TELOS TOTAL: #295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50]
= parangéllō (G3853): {UMBRA: #1053 % #41 = #28} 1) *TO* *TRANSMIT* *A* *MESSAGE* *ALONG* *FROM* *ONE* *TO* *ANOTHER*, to declare, announce; 2)
to command, order, charge;
ONTIC TOTAL: #210
DEME TOTAL: #135
#379 - MALE TOTAL: #278 as [#30, #10, #9, #10, #50, #70, #200] =
líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;
#943 - FEME TOTAL: #295 as [#400, #80, #400, #8, #50, #5] = pâthach
(H6605): {UMBRA: #488 % #41 = #37} 1) to open; 1a) (Qal) to open; 1b) (Niphal) to be opened, be let loose, be thrown open; 1c) (Piel); 1c1) to free; 1c2) to loosen; 1c3) to open, open oneself; 1d) (Hithpael) to
loose oneself; 2) to carve, engrave; 2a) (Piel) to engrave; 2b) (Pual)
*TO* *BE* *ENGRAVED*;
"AND THOU SHALT TAKE TWO ONYX STONES, AND *GRAVE*-H6605 ON THEM THE
NAMES OF THE CHILDREN OF ISRAEL:" [Exodus 28:9]
#1050 - MALE TOTAL: #278 as [#300, #400, #80, #70, #200] = týpos
(G5179): {UMBRA: #1050 % #41 = #25} 1) *THE* *MARK* *OF* *A* *STROKE*
*OR* *BLOW*, *PRINT*; 2) a figure formed by a blow or impression; 2a) of
a figure or image; 2b) of the image of the gods; 3) form; 3a) the
teaching which embodies the sum and substance of religion and represents
it to the mind, manner of writing, the contents and form of a letter; 4)
an example; 4a) in the technical sense, the pattern in conformity to
which a thing must be made; 4b) in an ethical sense, a dissuasive
example, a pattern of warning; 4b1) of ruinous events which serve as admonitions or warnings to others; 4c) an example to be imitated; 4c1)
of men worthy of imitation; 4d) in a doctrinal sense; 4d1) of a type
i.e. a person or thing prefiguring a future (Messianic) person or thing;
#283 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50] /
#303 - ONTIC TOTAL: #210 as [#7, #20, #200, #6, #50, #20] = zikrôwn
(H2146): {UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, reminder, remembrance;
#335 - DEME TOTAL: #135 as [#1, #2, #50, #5, #70, #7, #200] = ʼEben hâ-ʻÊzer (H72): {UMBRA: #335 % #41 = #7} 0) Ebenezer = '*STONE* *OF* *HELP*'; 1) memorial stone erected by Samuel to mark where God helped
Israel to defeat the Philistines - north of Jerusalem;
"THEN SAMUEL TOOK A STONE, AND SET IT BETWEEN #215 - *MIZPEH* (H4709)
AND #350 - *SHEN* (H8129), AND CALLED THE NAME OF IT *EBENEZER*-H72,
SAYING, HITHERTO HATH THE LORD HELPED US." [1Samuel 7:12]
qī dài (期待): to look forward to; to await; expectation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:期>
#42 = [#18, #24]
qī (期): 1. a period of time; phase; stage, 2. measure word for things
that can be divided into periods of time (sessions, etc), 3. to hope, 4.
a month, 5. to know beforehand; to forecast, 6. mourning dress, 7. a
date; a designated time, 8. a time limit, 9. to schedule, 10. must; certainly, 11. a limit, 12. one year
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:待>
#59 = [#59]
dài (待): 1. to treat; to entertain; to receive guests, 2. *TO* *GUARD* *AGAINST*, 3. to wait, 4. to depend on, 5. to intend to; to plan to, 6. expressing affirmation, 7. to stay; to stop over
#101 = [#18, #24, #59]
#668 - FEME TOTAL: #101 as [#1, #2, #50, #10, #5, #600] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a) common stone (in natural state); 1b) *STONE*, *AS* *MATERIAL*; 1b1) *OF* *TABLETS*; 1b2) marble, hewn stones; 1c) precious stones, stones of fire; 1d) stones
-- (DRAFT #3) INFORMAL RESEARCH NOTES ON ACADEMIC IMPROPRIETY IN WHITE-WASHING HUMAN ATROCITY BY A FAILURE TO INVESTIGATE BASIS FOR
CHRISTIAN ANATHEMA BY REDUCTIO AD HITLERUM TABLE TALK HAVING DEPENDENCY
ON THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS
STELLA OF 7 JANUARY 781
(c) 2023 Dolf Leendert Boek, Published: 27 August 2024
It doesn't take much to draw conclusions from only a cursory appraisal
of MATTEO NICOLINI ZANI's academic opinion titled "THE LUMINOUS WAY TO
THE EAST TEXTS AND HISTORY OF THE FIRST ENCOUNTER OF CHRISTIANITY WITH
CHINA" which in 2022 was published by Oxford University Press, as the reasonable assertion that the circa 28 MAY 2017 promulgation of the
"LAUNCH OF ONLINE CHINESE CHRISTIANITY COLLECTION" conveys a managed "COLLECTION HAVING MORE THAN 34,500 CAREFULLY SELECTED FULL TEXT
DOCUMENTS" perspective as to the underlying BIPARTITE (I CHING as 64 HEXAGRAMS) v's TRIPARTITE (TETRA: where the basic triad of Chinese
philosophy is HEAVEN, EARTH, and HUMAN) #1080 - HETEROS v's #460 -
HOMOIOS NUMBER understanding of #965 = xīn (心): *HEART* + #1621 = zhōng (中): *CENTRE* / *INNER* as sino-syncretism to a GENTILE CHRISTIAN
worldview associated with GODHEAD / HYPOSTASIS / IMAGO DEI / EMPIRE:
#1561 = *WILL* *TO* *ASSIMILATE* as [#1, #500, #70, #40, #70, #10, #70,
#800] = aphomoióō (G871): {UMBRA: #1561 % #41 = #3} 1) to cause a model
to pass off into an image or shape like it; 2) to express itself in it,
to copy; 3) to produce a facsimile; 4) to be made like, render similar;
MEMORIAL OF THE PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN (大秦景教流行中國碑, abbreviated: 大秦景教碑)
bēi (碑): A MONUMENT; AN UPRIGHT STONE TABLET; STELE
秦 #1 教
#61 碑 景
#51 大 #31
<http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER
CARL GUSTAV JUNG (26 JULY 1875 to 6 JUNE 1961) was a Swiss psychiatrist [jīng shén kē (精神科): *PSYCHIATRY*], psychotherapist and psychologist who founded the school of analytical psychology. And within Jungian psychology, the psychopomp is a mediator (ie. as perhaps an apt analogy
for the role of priest in the #1025 - BREAD WAFER / #1827 - EUCHARIST transubstantiation) between the unconscious and conscious realms. It is symbolically personified in dreams as a wise man or woman, or sometimes
as a helpful beast. And within psychoanalysis and other psychological theories, the unconscious mind (or the unconscious) is the part of the
psyche that is not available to introspection. Although these processes
exist beneath the surface of conscious awareness, they are thought to
exert an effect on conscious thought processes and behaviour. Empirical evidence suggests that unconscious phenomena include repressed feelings
and desires, memories, automatic skills, subliminal perceptions, and automatic reactions.
REDUCTIO AD HITLERUM TABLE TALK ON 24 OCTOBER 1941 AS IDEA #51: "THE TEN COMMANDMENTS ARE A CODE OF LIVING TO WHICH THERE'S NO REFUTATION. THESE PRECEPTS CORRESPOND TO IRREFRAGABLE NEEDS OF THE HUMAN SOUL; THEY'RE
INSPIRED BY THE BEST RELIGIOUS SPIRIT, AND THE CHURCHES HERE SUPPORT THEMSELVES ON A SOLID FOUNDATION.
"NOW THE LORD IS THAT SPIRIT: AND WHERE THE SPIRIT OF THE LORD IS, THERE
IS *LIBERTY*-G1657." [2Corinthians 3:17]
#575 - MALE TOTAL: #441 as [#5, #30, #5, #400, #9, #5, #100, #10, #1,
#10] = eleuthería (G1657): {UMBRA: #565 % #41 = #32} 1) liberty to do or
to omit things having no relationship to salvation; 2) fancied liberty;
2a) *LICENCE*, *THE* *LIBERTY* *TO* *DO* *AS* *ONE* *PLEASES*; 3) true liberty is living as we should not as we please;
"CONSCIENCE, I SAY, NOT THINE OWN, BUT OF THE OTHER: FOR WHY IS MY *LIBERTY*-G1657 JUDGED OF ANOTHER MAN'S CONSCIENCE?" [1Corinthians 10:29]
THE CHURCHES ARE BORN OF THE NEED TO GIVE A STRUCTURE TO THE RELIGIOUS SPIRIT. ONLY THE FORMS IN WHICH THE RELIGIOUS INSTINCT EXPRESSES ITSELF
CAN VARY." [page 85]
#41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE SABBATH)
#82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR PARENTS)
#123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
#164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE
#174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
VICE VERSA)
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules based: BEAR NO FALSE WITNESS)
#336 - THE PERSONAL UNCONSCIOUS: A COLLECTION OF STORED EXPERIENCES
WITHIN THE INDIVIDUAL
#336 + #81 - SOVEREIGN JUXTAPOSITION = #417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*,
*REASON* *FOR*; 1b) the occasion of;
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - THE COLLECTIVE
UNCONSCIOUS: A COLLECTION OF UNIVERSAL IMAGES AND PATTERNS WITHIN THE COLLECTIVE PSYCHE / MANIFESTING NORM (right or privilege: DO NOT COVET)
<-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF* *RATIONALITY*
#533 - THE CONVENTIONAL WORLD: THE PHYSICAL WORLD THAT WE ALL INTERACT
IN (ON A CONSCIOUS LEVEL)

<https://scottjeffrey.com/individuation-process/>
[IMAGE: The Individuation Process: A Beginner’s Guide to Jungian
Psychology by Scott Jeffrey 9 AUGUST 2024]
Die zehn Gebote sind Ordnungsgesetze, {@1: Sup: 45 - GREATNESS: TA (#45
- I AM NOT A DOER OF WRONG {%1}); Ego: 28 - CHANGE: KENG (#28)}
die absolut lobenswert sind. {@2: Sup: 61 - EMBELLISHMENT: SHIH (#106 -
MALE DEME IS UNNAMED {%29}); Ego: 53 - ETERNITY: YUNG (#81 - MALE DEME
IS UNNAMED {%0})}
Da durchdringen sich Kirche und Religion. {@3: Sup: 31 - PACKING: CHUANG (#137 - MALE DEME IS UNNAMED {%20}); Ego: 36 - STRENGTH: CH'IANG (#117 -
MALE DEME IS UNNAMED {%18})}
Die Kirchen sind dadurch entstanden, {@4: Sup: 56 - CLOSED MOUTH: CHIN (#193); Ego: 64 - SINKING: CH'EN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
dass die Religion eine organisatorische Vertretung erhielt. {@5: Sup: 66
- DEPARTURE: CH'U (#259); Ego: 42 - GOING TO MEET: YING (#223)}
Was das Unterbewusstsein fuhlt, {@6: Sup: 44 - STOVE: TSAO (#303); Ego:
26 - ENDEAVOUR: WU (#249)}
ist so ziemlich bei allen Menschen gleich, {@7: Sup: 60 - ACCUMULATION:
CHI (#363); Ego: 46 - ENLARGEMENT: K'UO (#295)}
es formuliert sich aber bloss verschieden. {@8: Sup: 78 - ON THE VERGE: CHIANG (#441); Ego: 18 - WAITING: HSI (#313)}
<http://www.grapple369.com/Savvy/?male:441&feme:313&ontic:226&deme:441>
ONTIC TOTAL: #226
DEME TOTAL: #441
#1226 - MALE TOTAL: #441 as [#5, #400, #1, #3, #3, #5, #30, #10, #200,
#9, #5, #50, #300, #5, #200] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to bring good news, to announce glad tidings; 1a) used in the OT
of any kind of good news; 1a1) of the joyful tidings of God's kindness,
in particular, of the Messianic blessings; 1b) in the NT used especially
of the glad tidings of the coming kingdom of God, and of the salvation
to be obtained in it through Christ, and of what relates to this
salvation; 1c) glad tidings are brought to one, one has glad tidings proclaimed to him; 1d) *TO* *PROCLAIM* *GLAD* *TIDINGS*; 1d1) instruct
(men) concerning the things that pertain to Christian salvation;
#556 - FEME TOTAL: #313 as [#80, #70, #30, #10, #300, #5, #10, #1, #50]
= politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the administration of
civil affairs; 2) a state or commonwealth; 3) *CITIZENSHIP*, *THE*
*RIGHTS* *OF* *A* *CITIZEN*;
#430 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#2, #20, #400, #6, #2] / [#2, #20, #400, #2, #6] /
#518 - DEME TOTAL: #441 as [#6, #40, #20, #400, #2, #10, #40] = kâthab (H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) *TO* *WRITE*, *INSCRIBE*, *ENGRAVE*, *WRITE* *IN*, *WRITE*
*ON*; 1a2) to write down, describe in writing; 1a3) to register, enrol, record; 1a4) to decree; 1b) (Niphal); 1b1) to be written; 1b2) to be
written down, be recorded, be enrolled; 1c) (Piel) to continue writing;
"AND HE GAVE UNTO MOSES, WHEN HE HAD MADE AN END OF COMMUNING WITH HIM
UPON MOUNT SINAI, TWO TABLES OF TESTIMONY, TABLES OF STONE,
*WRITTEN*-H3789 WITH THE FINGER OF GOD." [Exodus 31:18]
#1261 - ONTIC TOTAL: #226 as [#10, #1, #300, #100, #800, #50] = iatrós (G2395): {UMBRA: #681 % #41 = #25} 1) a *PHYSICIAN*;
"WHEN JESUS HEARD IT, HE SAITH UNTO THEM, THEY THAT ARE WHOLE HAVE NO
NEED OF THE *PHYSICIAN*-G2395, BUT THEY THAT ARE SICK: I CAME NOT TO
CALL THE RIGHTEOUS, BUT SINNERS TO REPENTANCE." [Mark 2:17]
CARL GUSTAV JUNG agreed with FREUD that the unconscious is a determinant
of personality, but he proposed that the unconscious be divided into two layers: the #336 - THE *PERSONAL* *UNCONSCIOUS* and the #451 - THE *COLLECTIVE* *UNCONSCIOUS*. The personal unconscious is a reservoir of material that was once conscious but has been forgotten or suppressed,
much like Freud's notion. The collective unconscious, however, is the
deepest level of the psyche, containing the accumulation of inherited
psychic structures and archetypal experiences. Archetypes are not
memories but energy centers or psychological functions that are apparent
in the culture's use of symbols. The COLLECTIVE UNCONSCIOUS IS THEREFORE
SAID TO BE INHERITED AND CONTAIN MATERIAL OF AN ENTIRE SPECIES RATHER
THAN OF AN INDIVIDUAL. The collective unconscious is, according to Jung, "[THE] WHOLE SPIRITUAL HERITAGE OF MANKIND'S EVOLUTION, BORN ANEW IN THE BRAIN STRUCTURE OF EVERY INDIVIDUAL". <https://en.wikipedia.org/wiki/Unconscious_mind>
HITLER'S TABLE TALK AND NECESSITY FOR THE SECOND VATICAN COUNCIL
HITLER'S TABLE TALK (German: Tischgespräche im Führerhauptquartier) is
the title given to a series of World War II monologues delivered by
ADOLF HITLER, which were transcribed from 1941 to 1944. Hitler's remarks
were recorded by HEINRICH HEIM starting from IDEA #1 - 5 JULY 1941 to
IDEA #173 - mid-MARCH 1942, HENRY PICKER (member of the party in 1930)
took notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942, HANS MÜLLER and MARTIN BORMANN continued appending material off and on until 1944.
The first edition of PICKER'S TABLE TALK was arranged thematically,
unlike the French and English editions which were conveyed
chronologically. A later edition of PICKER'S work was published in 1963, which was more extensive, carefully annotated, chronologically
organized, and published with an introduction by German historian PERCY
ERNST SCHRAMM. In 1963 PICKER also published a book about POPE JOHN
XXIII, in the preparation of which he was assisted by Vatican librarian
COUNT GIUSEPPE NEWLIN (Mieczysław Dunin-Borkowski). Both the second
(1963) and third (1976) editions contain several testimonials by fellow bunker officers relating to the books's accuracy and authenticity (but
not its entirety), including GENERAL GERHARD ENGEL as a recipient of the KNIGHT'S CROSS OF THE IRON CROSS WITH OAK LEAVES.
There is a footnote #20 within IDEA #8 in the 1976 edition that then corresponds with IDEA #51 within the later HUGH TREVOR-ROPER edition,
which unambiguously conveys the impetus for this editorial arrangement
as "The TABLE TALK notes no. 8, 9, 11 and 30 show how necessary the convocation of the SECOND VATICAN COUNCIL by POPE JOHN XXIII (11
OCTOBER, 1962) was in order to present to the world a Christianity that speaks the language of our time while preserving the substance of faith
and tradition.
These TABLE TALKS by HITLER are also proof of how justified the ROMAN CATHOLIC CHURCH is in today's canonization of POPE JOHN XXIII (25
NOVEMBER 25 1881 to 3 JUNE 1963) as a unique "PASTOR URBI ET ORBI" and
as the Pope of "INTERNATIONAL PEACE, SOCIAL JUSTICE AND CHRISTIAN
UNITY." At a time of worldwide disillusionment with the Church, he
increased the number of believers in Rome by over 46 percent, from 350 million to 512 million, in a pontificate lasting just four and a half
years (28 OCTOBER 1958 to 3 JUNE 1963). AND EVEN THE MOSCOW KREMLIN FLAG
WAS FLYING AT HALF-MAST AT HIS DEATH." [page 73] <https://archive.org/details/hitlers-tischgespraeche/>

<http://www.freemasons-freemasonry.com/euclid_unveiled.html>
[IMAGE: Pythagoras by J. AUGUSTUS KNAPP, (circa 1926) was an American
artist best known for his esoteric paintings featured in MANLY PALMER
HALL'S The Secret Teachings of All Ages. A Pythagorean Magic Square
exists in which the sum of the diagonals, rows, and columns of all three squares comprising the figure of proof for the 47th Problem of Euclid
are equal to 174. If we square the sum of the numbers in each square we
find that it observes the Pythagorean formula]
DR. HENRY PICKER obtusely asserts in his 1976 edition that IDEAS No. 1
to 36 (ie. PYTHAGOREAN PROTOTYPE PAIRINGS: #3 + #7 + #11 + #15), were extracted (ie. notably there is an omission of IDEA #1 on WHAT FASCISM
IS AS RETURN TO THE ANCIENT TRADITIONS OF ROME) from the original
stenographs of Ministerial Counsellor HEINRICH HEIM as to suggest a subterfuge as an internal thematic dynamic associated with the #174 (COEFFICIENT: c² = a² + b²).
#1025 = #249 - SATOR + #169 - AREPO + #205 - TENET + #241 - OPERA + #161
- ROTAS (LUO SHU SQUARE IDOLATRY / NON-DIFFERENTIATED FASCISM) as [#5,
#8, #2, #400, #10, #600] = châbêth (H2281): {UMBRA: #410 % #41 = #41} 1) flat cakes, *BREAD* *WAFERS*;
PENTECOST CALENDAR: CALIBRATED FROM 4 JUNE 2017 TO 5 JUNE 2022 = #1827 DAYS
#249 - SATOR (#38) [#49, #72, #9, #54, #65] (#364 days)/
#169 - AREPO (#35) [#12, #32, #77, #14, #34] (#364 days) /
#205 - TENET (#33) [#57, #23, #41, #59, #25] (#364 days) /
#241 - OPERA (#37 - 🎯) [#48, #68, #5, #50, #70] (#371 days) /
#161 - ROTAS (#34) [#17, #28, #73, #10, #33] (#364 days)
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
PICKER was involved in several legal battles with FRANÇOIS GENOUD and
HUGH TREVOR-ROPER concerning the copyrights to the work. And the 1953
edition by WEIDENFELD / NICOLSON at the end of HENRY PICKER's
stenographer tenure, provides a note by translator on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
PICKER's 1976 edition actually starts IDEA #1 with IDEA #5 as the notion "Italien ist die Heimat der Staatsidee, war doch das römische Weltreich
die einzige wirklich grosse staatspolitische Gestaltung."
TRANSLATION: Italy is the country where intelligence created the notion
of the State. The Roman Empire is a great political creation, the
greatest of all.
PICKER's IDEA #8 in 1976 edition which corresponds with IDEA #51 in the
HUGH TREVOR-ROPER edition has no association of *GODHEAD*: "Das
Christentum lehrt die «Wandlung», das ist das Tollste, was je ein Menschengehirn in seinem Wahn hervorgebracht hat, eine Verhöhnung von
allem Göttlichen. Ein Neger mit seinem Fetisch ist ja einem, der an das Wunder der Wandlung glaubt, turmhoch überlegen."
TRANSLATION: But Christianity is an invention of sick brains : one could imagine nothing more senseless, nor any more indecent way of turning the
idea of the *GODHEAD* into a mockery. A negro with his tabus is
crushingly superior to the human being who seriously believes in Transubstantiation.
shuāng guān yǔ (雙關語): *AMBIGUITY*; play on words; a phrase with a double meaning
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:雙>
#39 = [#39]
shuāng (雙): 1. twice; double, 2. pair, 3. even, 4. to be equal, 5. Shuang
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:關>
#148 = [#4, #71, #73]
guān (關): 1. to close, 2. a frontier; a border, 3. relation, 4. to
detain; to lock up, 5. to stop; to turn off, 6. to involve; to connect,
7. to receive; to get, 8. a doorbolt, 9. a strategic moment, 10. a
switch, 11. Guan
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>
#76 = [#76]
yǔ (語): 1. dialect; language; speech, 2. to speak; to tell, 3. verse; writing, 4. to speak; to tell, 5. proverbs; common sayings; old
expressions, 6. a signal, 7. to chirp; to tweet
#263 = [#39, #4, #71, #73, #76]
#263 as [#1, #30, #8, #9, #5, #10, #200] = alēthḗs (G227): {UMBRA: #256
% #41 = #10} 1) true; 2) loving the truth, *SPEAKING* *THE* *TRUTH*, truthful;
#408 - MALE TOTAL: #160 as [#6, #2, #300, #50, #10, #40] = shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) two; 1a) two (the cardinal
number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal
number); 1c) in combination with other numbers; 1d) both (a dual number);
#1316 - FEME TOTAL: #263 as [#600, #1, #100, #1, #3, #40, #1, #300, #70, #200] = cháragma (G5480): {UMBRA: #746 % #41 = #8} 1) a stamp, an
imprinted mark; 1a) of the mark stamped on the forehead or the right
hand as the badge of the *FOLLOWERS* *OF* *THE* *ANTICHRIST*; 1b) the
mark branded upon horses; 2) thing carved, sculpture, graven work; 2a)
of idolatrous images;
"AND I SAW THRONES, AND THEY SAT UPON THEM, AND JUDGMENT WAS GIVEN UNTO
THEM: AND I SAW THE SOULS OF THEM THAT WERE BEHEADED FOR THE WITNESS OF JESUS, AND FOR THE WORD OF GOD, AND WHICH HAD NOT WORSHIPPED THE BEAST, NEITHER HIS IMAGE, NEITHER HAD RECEIVED HIS *MARK*-G5480 UPON THEIR FOREHEADS, OR IN THEIR HANDS; AND THEY LIVED AND REIGNED WITH CHRIST A THOUSAND YEARS." [Revelation 20:4]
#606 - DEME TOTAL: #82 as [#6, #300, #100, #200] /
#608 - DEME TOTAL: #82 as [#6, #2, #300, #100, #200] = sheqer (H8267): {UMBRA: #600 % #41 = #26} 1) lie, deception, disappointment, falsehood;
1a) deception (what deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1) fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in testimony); 1c1) testify falsehood, false oath, swear
falsely; 1d) falsity (of false or self-deceived prophets); 1e) lie,
falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;
#126 - ONTIC TOTAL: #255 as [#5, #1, #30, #10, #30, #10, #40] = ʼĕlîyl (H457): {UMBRA: #71 % #41 = #30} 1) of nought, good for nothing,
worthless; 1a) of *PHYSICIANS*, a shepherd, a divination; 1b) of false
gods;
Whilst we have no sufficient means to test any historical #174 -
AMBIGUATION hypothesis other than to note that the contending
PYTHAGOREAN worldviews #174 (COEFFICIENT: c² = a² + b²) v's #1025 -
BREAD WAFER / SWASTIKA TEMPLATE KNIGHTS TEMPLATE (LUO SHU SQUARE)
provides its own impetus (ie. If PENTECOST occurred on #37 - 4 JUNE 1933
then #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days later it would
then have a calibration reprise on #37 - 5 JUNE 1933 and hence the need
to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE
SOLDIERS as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914]
HEAL and an alternative TAKE THE BAIT scenario) for differentiation
which is consistent with #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF
THE ROMAN PEOPLE as TETRA #1 is anchored to CHRISTMAS DAY (ie. post 336
/ 354 AD). That the final IDEA #274 (ie. PICKER's IDEA #200 in the 1976 edition) for PICKER's tenure as STENOGRAPHER of the TABLE TALK has an
unique tally occurrence within the COGITO ARRAY which corresponds to #32
- LEGION (CHUANG) as CENTRE to the MASONIC / TEMPLAR 5x5 SQUARE and we similarly note that PICKER'S IDEA #33 which as RELIGIOUS / POLITICAL
ACTION SCHEMA then equates to IDEA #170 with an emphasis upon
"EDUCATION" which is also manifested within our COGITO ARRAY
correspondence to #54 - UNITY (K'UN) where the neural linguistic pragma conveys equivalent notions.
YOUTUBE: "ANGELS FROM THE REALMS OF GLORY (THE PIANO GUYS)"
<https://www.youtube.com/watch?v=PrLoWt2tfqg>
DETAILING HITLER HAVING SPENT HIS WARTIME (1939 - 1944) CHRISTMAS
AMONGST THE SOLDIERS: "REICHSLEITER BORMANN tried several times to get
HITLER to ban the singing of hymns in his presence. Each time HITLER
replied that BORMANN had to clearly distinguish his - HITLER'S -
attitude towards the current church leadership from his attitude towards
the religious cultural heritage handed down by the churches. He — HITLER — would not want to miss a Christmas carol like “SILENT NIGHT, HOLY NIGHT” on Christmas Eve; it is one of the most beautiful church hymns in the world." [Henry Picker's 1976 annotation of IDEA #11 as schema
applied to renumbered IDEA #75]
#555 - FEME TOTAL: #231 as [#5, #400, #50, #10, #50, #40] /
#1165 - MALE TOTAL: #227 as [#5, #400, #50, #10, #700] /
#1080 - HETEROS THEORY OF NUMBER BEING (PRESUMPTION OF BEING AS GREAT AS
GOD) as [#20, #400, #50, #10, #600] = tannîyn (H8577): {UMBRA: #510 %
#41 = #18} 1) dragon, serpent, sea *MONSTER*; 1a) dragon or dinosaur;
1b) sea or river monster; 1c) serpent, venomous snake; 2) (by extension)
*AN* *ENEMY* *OF* *YAHWEH* *OR* *ISRAEL*
YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
#421 - NOUMENON RESONANCE FOR 28 AUGUST 2024 as [#5, #300, #5,
#100, #1, #10] /
#1080 - HETEROS THEORY OF NUMBER (OVERLAID HUMANITY’S TRUE ESSENCE WITH ALIEN TRIMMINGS) as [#5, #300, #5, #100, #70, #400, #200] = héteros
(G2087): {UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. *ONE* *NOT* *OF*
*THE* *SAME* *NATURE*, *FORM*, *CLASS*, *KIND*, *DIFFERENT*;

GRAPPLE (323, 231)@[5, 14, 7, 32, 65, 1, 2, 52, 53] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:227&lexicon:H1818,H4682&G2806&H8354date:2024.8.28&time:14.10&heuristic&run:Mystery&tetra:53>
#53 - 𝌺永 = #227 / #389 / #504
COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
RANGE: 13 to noon 17 AUGUST
[#20 {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#50 {@2: Sup: 70 - SEVERANCE: KE (#90); Ego: 50 - VASTNESS / WASTING:
T'ANG (#70)}
#64 {@3: Sup: 53 - ETERNITY: YUNG (#143 - MALE DEME IS UNNAMED {%8});
Ego: 64 - SINKING: CH'EN (#134 - MALE DEME IS UNNAMED {%34})}
#53 {@4: Sup: 25 - CONTENTION: CHENG (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 53 - ETERNITY: YUNG (#187)}
#40] {@5: Sup: 65 - INNER: NEI (#233); Ego: 40 - LAW / MODEL: FA (#227)}
TELOS TOTAL: #227
ONTIC TOTAL: #168
DEME TOTAL: #277
BING COPILOT @ 1410 HOURS ON 28 AUGUST 2024: "VATICAN II DISCUSSIONS ON EUCHARIST?
#84 - ONTIC TOTAL: #168 as [#40, #4, #40] /
#89 - ONTIC TOTAL: #168 as [#40, #4, #40, #5] /
#134 - ONTIC TOTAL: #168 as [#40, #4, #40, #10, #40] = dâm (H1818):
{UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
#542 - ONTIC TOTAL: #168 as [#6, #40, #90, #6, #400] = matstsâh (H4682): {UMBRA: #135 % #41 = #12} 1) unleavened (bread, cake), without leaven.;
#257 - ONTIC TOTAL: #168 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of bread or communion;
#1105 - MALE TOTAL: #227 as [#400, #300, #400, #5] = shâthâh (H8354): {UMBRA: #705 % #41 = #8} 1) to drink; 1a) (Qal); 1a1) to drink; i) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig); 1a2)
to feast; 1b) (Niphal) to be drunk;
The SECOND VATICAN COUNCIL emphasized the significance of the Eucharist
in the life of the Church. Here are some key points:
ECCLESIA DE EUCHARISTIA: In his encyclical letter titled “Ecclesia de Eucharistia,” Pope John Paul II highlighted the centrality of the Eucharist. He described it as the source and summit of the Christian
life, containing Christ Himself—the living bread and our Passover. The Church draws her life from the Eucharist, rejoicing in His unique
presence through the transformation of bread and wine into His body and blood.
CHRISTIAN SPIRITUALITY: The Eucharist is not only a sacrament but also
the heart of Christian spirituality. It nourishes our faith and deepens
our encounter with Christ. Vatican II affirmed this by stating that the Eucharist is both the source and summit of the Christian life.
UNIVERSAL CALL TO HOLINESS: The Eucharist sustains the universal call to holiness (as emphasized in Lumen Gentium). Our encounter with Christ in
the Eucharist transforms us, enabling us to live out our baptismal
vocation.
REAL PRESENCE: Almost every Vatican II document speaks of the Real
Presence of Christ in the Eucharist. Devotion to Jesus in the Blessed Sacrament remains essential for all believers.
In summary, Vatican II underscored the Eucharist’s central role,
inviting us to encounter Christ and live out our faith through this
sacred mystery. 🙏🏼✨"
FATHER ROGER LANDRY (NATIONAL CATHOLIC REGISTER) ON 12 OCTOBER 2022:
"VIEWING VATICAN II THROUGH A EUCHARISTIC LENS:
The challenge articulated by St. John XXIII at the opening of the
Council, to help people today to grasp Jesus as the ‘center of history
and life,’ was ultimately to help them ground themselves in the Word-made-flesh on the altar.
The aim of the SECOND VATICAN COUNCIL, the chief subject of its four constitutions, three declarations and nine decrees, was, as Pope St.
John XXIII announced in his opening address 60 years ago Oct. 11, to strengthen the faith and transmit it more effectively.
“The greatest concern of the Ecumenical Council is this: that the sacred deposit of Christian doctrine should be guarded and taught more efficaciously,” he said.
The Council sought, first, the “renewed, serene, and tranquil adherence
to all the teaching of the Church in its entirety and preciseness,” together with a “step forward toward a doctrinal penetration and
formation … in faithful and perfect conformity to the authentic doctrine.” He emphasized, “The substance of the ancient doctrine of the deposit of faith is one thing, and the way in which it is presented is another.”
Pope John emphasized that “the great problem confronting the world after almost two thousand years remains unchanged”: to recognize Jesus Christ
as the “center of history and of life” and choose to believe in him, follow him and be with him. The renewal he hoped the Council would
catalyze would, therefore, be to help people better find their root,
center and self-understanding in Christ and to enable believers better
to propose him to the world Christ had entered to redeem.
This Christocentric and missionary focus was bound to lead to a focus on
the liturgy and, more specifically, on the Eucharist.
Catholics believe that Jesus Christ is not merely a historical figure
born during the reign of Herod the Great, executed under Pontius Pilate
and risen from the dead, as the apostles and many other witnesses
testified. But thanks to his wondrous self-gift that he foretold in the Capernaum synagogue, established during the Last Supper and brought to completion on Calvary, Christ remains with us always until the end of time.
The entire work of the Council, therefore, can be looked at through a Eucharistic key.
In the dogmatic constitution on the Church, Lumen Gentium, the Council Fathers emphasized that “taking part in the Eucharistic sacrifice … is the fount and apex of the whole Christian life” (11). The constitution
on the sacred liturgy, Sacrosanctum Concilium (SC), made the same point
for the Church as a whole:
“The liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power
flows” (10).
Christ in the Mass is, therefore, the Alpha and the Omega, the starting
point and goal for the whole of the Christian life and the life of the Church.
So when we look at the main teachings of the SECOND VATICAN COUNCIL, we
can view all of them through such a Eucharistic lens.
The “universal call to holiness,” emphasized in Lumen Gentium (40),
finds its post-baptismal nourishment in the transformational encounter
with Christ in the Eucharist.
The renewal of the word of God in the life and the mission of the
Church, called for by the dogmatic constitution on divine Revelation,
Dei Verbum, is connected explicitly to the Eucharist. The Fathers state, “The Church has always venerated the divine Scriptures just as she venerates the body of the Lord, since, especially in the sacred liturgy,
she unceasingly receives and offers to the faithful the bread of life
EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
DRAFT ONLY)
We ought to firstly repeat the caveat, that these are INFORMAL RESEARCH
NOTES which deploys a meta narrative (ie an overarching account or interpretation of events and circumstances that provides a pattern or structure for people’s beliefs and gives meaning to their experiences) genre. To convey such by the STENOGRAPHY (ie. from the Greek stenos:
narrow and graphein: to write) analogy as a system which uses a phonemic orthography, our self-educating methodology involves the usage of both meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that are associated with encoding of #174 - THE ANIMA / ANIMUS: the feminine
aspect of a man’s psyche (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored experiences within the individual /
#451 - THE COLLECTIVE UNCONSCIOUS: a collection of universal images and patterns within the collective psyche) either as singularity or IDEA aggregation by NEURAL LINGUISTIC PRAGMA representations which might also
be associated to a temporal heuristic and its deployment of HEBREW /
GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as consciousness makers within the temporal continuum.
WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17 SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491 - AGENCY AND CONSTITUTIONAL RIGHT?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
#41 = [#41]
jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical instrument, 3. Ji [star]
#620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300, #100,
#10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
occupation, empty business;
#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和) MEANS: Otherwise, how could we think them correct? (璣匪其真也)
<http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on or above something, 3. to go up; to go forward, 4. shang, 5. previous;
last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
9. time, 10. to do something; to do something at a set time; to go to,
11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report, 15.
to offer, 16. to go on stage, 17. to take office; to assume a post, 18.
to install; to erect, 19. to suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to meet, 27. falling then rising (4th)
tone, 28. used after a verb indicating a result, 29. a musical note
lì (曆): 1. to go through; to experience; to take place, 2. *TO*
*SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by one,
10. clear, 11. sparse; infrequent, 12. calendar science; calendar
system, 13. an almanac, 14. order; sequence, 15. past; previous, 16. a cauldron, 17. calendar system, 18. Li
shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
*EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate to,
5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
to go, 14. is, 15. to use, 16. Zhi
ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered to
be prorogued by QUEEN ELIZABETH II on the advice of the Conservative
prime minister, BORIS JOHNSON—advice which was later ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO BE EFFECTIVE FROM SOME
POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and would last until the State
Opening of Parliament on 14 OCTOBER 2019. As a consequence, Parliament
was suspended between 10 SEPTEMBER and 24 SEPTEMBER 2019. Since
Parliament was to be prorogued for five weeks and reconvene just 17 days before the United Kingdom's scheduled departure from the European Union
on 31 OCTOBER 2019, the move was seen by many opposition politicians and political commentators as a controversial and unconstitutional attempt
by the prime minister to avoid parliamentary scrutiny of the
Government's BREXIT plans in the final weeks leading up to BREXIT.
JOHNSON and his Government defended the prorogation of Parliament as a routine political process that ordinarily follows the selection of a new prime minister and would allow the Government to refocus on a
legislative agenda.
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)
<http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
#1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
#800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
*TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests, etc.;
1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to give a
response to those consulting an oracle, to give a divine command or admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine revelations,
to promulgate the commands of God; 1d) to assume or take to one's self a
name from one's public business; 1d1) to receive a name or title, be
called;
FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
#534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10, #200,
#8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to put a stumbling block or impediment in the way, upon which another may trip
and fall, metaph. to offend; 1a) to entice to sin; 1b) to cause a person
to begin to distrust and desert one whom he ought to trust and obey;
1b1) to cause to fall away; 1b2) to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a thing;
1c2) to make indignant; 1c3) to be displeased, indignant;
#79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
{UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts) associated or living together; 1a) a company, troop, swarm; 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR* *GENUS*;
2a) the human family; 3) a tribe, *NATION*, *PEOPLE* *GROUP*; 4) in the
OT, foreign nations not worshipping the true God, pagans, Gentiles; 5)
Paul uses the term for Gentile Christians;
piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS* *PEARL*
IS BEAUTIFUL
yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK míng yuè (明月): *BRIGHT* *MOON*
yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019

<https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
#320 = [#1, #19, #48, #51, #66, #67, #68]
yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue
<http://www.grapple369.com/Savvy /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
#71 = [#71] - *DOMINION*
lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn,
7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels,
10. a north-south measurement, 11. perimeter; circumference, 12. high soaring, 13. cakra, 14. Lun
#391 = [#1, #19, #48, #51, #66, #67, #68, #71]
#391 as [#70, #40, #70, #10, #1, #200] /
#460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA: #460
% #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
APPRAISAL #6: The moon losing its fullness (月闕其摶)
Is not as good as new light in the west. (不如開明於西)
FATHOMING #6: The waning moon (月闕其摶)
MEANS: Ignoble men are the first to retreat. (賤始退也)
<http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
#256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
(G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
*ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles;
1b) in a bad sense, wicked deed, crime, wicked doings (our practices
i.e. trickery); 2) a thing to be done, business;
yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue
què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*; *DEFICIENCY*;
*A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front of a tomb, 5. to
be deficient, 6. to reserve; to put to the side, 7. Que, 8. an unfilled official position, 9. to lose, 10. omitted
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to combine
bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*; *IT* *WOULD* *BE* *BETTER* *TO*
kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign
#212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA: #212 %
#41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b)
dispute, controversy, *CASE* *AT* *LAW*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
#50 = [#50]
míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a loved one
jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
*COURT*); to impeach; to denounce
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
#115 = [#57, #58]
jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to originate;
to initiate; to start (a fire), 4. to recommend; to elect, 5. all;
entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE* *BIRTH*,
9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to raise an
example
#115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) *SEAT*
(*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
#152 = [#30, #41, #81]
fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3. round, 4. to hand over; to deliver; to offer, 5. to express; to show; to
be manifest, 6. to start out; to set off, 7. to open, 8. to requisition,
9. to occur, 10. to declare; to proclaim; to utter, 11. to express; to
give vent, 12. to excavate, 13. to develop; to cultivate; to grow; to
bloom; to flower, 14. to get rich, 15. to rise; to expand; to inflate;
to swell, 16. to sell, 17. to shoot with a bow, 18. to rise in revolt,
19. *TO* *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO*
*INITIATE*, 20. to enlighten; to inspire, 21. to publicise; to make
known; to show off; to spread, 22. to ignite; to set on fire, 23. to
sing; to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
moss, 27. Fa
#267 = [#57, #58, #30, #41, #81]
#267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
#10, #200] /
/ #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
We are here making a differentiation relevant to a #459 = parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN DOCTRINE OF THE
GOSPEL, if indeed it has a specific anthropologic identity of #1239 =
MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS NAZARITE which is thereby
distinct from any GENTILE CHRISTIANS as historical unaccountability
given to ROMAN CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE
is a depraved heresy) appropriation of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF
VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence upon
any rhetorics about current conflicts.

<https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
[IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE FROM
THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK TOWARDS
A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE TRADE AND
FRIENDLY CO-OPERATION.”]
THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
consider the appeals for both the London and Edinburgh cases on 17
SEPTEMBER 2019. LORD PANNICK QC, argued that there was "strong
evidence" that the purpose of prorogation was to prevent MPs from "frustrating" the Government's BREXIT plans, as opposed to a short prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
with". In early September 2019, judges in the High Court of Justice and
the Outer House of the Court of Session (the English and Scottish civil courts of first instance) ruled that the matter was not subject to
judicial review as it was a political decision. An appeal in the latter
case to the Inner House of the Court of Session (Scotland's supreme
civil court) overturned the Outer House verdict and ruled the
prorogation was justiciable and unlawful. To resolve the differences of opinion between the courts, both cases were appealed to the Supreme
Court of the United Kingdom which, on 24 September, ruled unanimously in
R (Miller) v The Prime Minister and Cherry v Advocate General for
Scotland that the prorogation was both justiciable and unlawful; consequently, the Order in Council ordering prorogation was quashed, and
the prorogation was deemed "null and of no [legal] effect". <>
LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition to PEOPLE. “Pearls are traditional for Queens going back one thousand years — there has never been a Queen who didn’t wear pearls,” she said. “They
were rare, beautiful and lustrous and the more you wear them, the more lustrous they become.” The tradition of royals wearing pearls dates all
the way back to Queen Victoria, Queen Elizabeth II’s great-great-grandmother. “She gave each of her daughters and
granddaughters a pearl every year on their birthday so that by the time
they came of age at 18, they would have enough pearls for a necklace,” Field explained. Elizabeth’s father, King George VI, continued the tradition when he gifted her a thin platinum chain, to which he added
two pearls on each of her birthdays.
"AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
*GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT." [Matthew 13:45-46]
In 1935, during the celebration of his Silver Jubilee, QUEEN ELIZABETH
II‘s grandfather, KING GEORGE V, gave her and her sister, PRINCESS MARGARET, each a two-strand necklace, which they wore for their parents’ coronation in 1937. The necklaces were visible as the girls waved to the crowds from the balcony of Buckingham Palace. <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}
TELOS TOTAL: #2647
ONTIC TOTAL: #389
DEME TOTAL: #542
#4 - 𝌉閑 = #178 / #340 / #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
<http://www.grapple369.com/Savvy/?male:178,287,340,455&feme:178,195,340,455&ontic:200&deme:335&idea:195&&run:Mystery&tetra:4>
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
EXISTENTIAL CAPACITY FOR ENTANGLEMENT TO ENGENDER ABROGATION (EARLY
DRAFT ONLY)
We ought to firstly repeat the caveat, that these are INFORMAL RESEARCH
NOTES which deploys a meta narrative (ie an overarching account or interpretation of events and circumstances that provides a pattern or structure for people’s beliefs and gives meaning to their experiences) genre. To convey such by the STENOGRAPHY (ie. from the Greek stenos:
narrow and graphein: to write) analogy as a system which uses a phonemic orthography, our self-educating methodology involves the usage of both meta-descriptors (ie. the TETRA with COGITO ARRAY appraisals that are associated with encoding of #174 - THE ANIMA / ANIMUS: the feminine
aspect of a man’s psyche (and vice versa) / #336 - THE PERSONAL UNCONSCIOUS: a collection of stored experiences within the individual /
#451 - THE COLLECTIVE UNCONSCIOUS: a collection of universal images and patterns within the collective psyche) either as singularity or IDEA aggregation by NEURAL LINGUISTIC PRAGMA representations which might also
be associated to a temporal heuristic and its deployment of HEBREW /
GREEK (ie. 24 x 7 x 13 x 49 = 294 x #364 / 293 = 365.2423) lexicon as consciousness makers within the temporal continuum.
WAS BREXIT AN ENTANGLEMENT OR ABROGATION (PROROGUING 13 TO 17 SEPTEMBER 2019): QUEEN VICTORIA'S LETTERS PATENT AS CORE DNA OF #491 - AGENCY AND CONSTITUTIONAL RIGHT?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:璣>
#41 = [#41]
jī (璣): 1. *AN* *IRREGULAR* *PEARL*, 2. an ancient astronomical instrument, 3. Ji [star]
#620 - FEME TOTAL: #215 as [#80, #1, #100, #1, #4, #10, #1, #300, #100,
#10, #2, #1, #10] = paradiatribḗ (G3859): {UMBRA: #617 % #41 = #2} 1) *CONSTANT* *CONTENTION*, *INCESSANT* *WRANGLING*; 1a) useless
occupation, empty business;
#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和) MEANS: Otherwise, how could we think them correct? (璣匪其真也)
<http://www.grapple369.com/Savvy/?male:215,377,492&feme:215,337,492&idea:215,337,492&run:Mystery&tetra:41>
shàng (上): 1. *TOP*; *A* *HIGH* *POSITION*, 2. top; the position on or above something, 3. to go up; to go forward, 4. shang, 5. previous;
last, 6. high; higher, 7. advanced, 8. *A* *MONARCH*; *A* *SOVEREIGN*,
9. time, 10. to do something; to do something at a set time; to go to,
11. far, 12. big; as big as, 13. abundant; plentiful, 14. to report, 15.
to offer, 16. to go on stage, 17. to take office; to assume a post, 18.
to install; to erect, 19. to suffer; to sustain, 20. to burn, 21. to remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install; to apply (powder, makeup, etc), 26. to meet, 27. falling then rising (4th)
tone, 28. used after a verb indicating a result, 29. a musical note
lì (曆): 1. to go through; to experience; to take place, 2. *TO*
*SURPASS*; *TO* *EXCEED*; *TO* *TRANSCEND*, 3. past an experience, 4.
only, 5. calendar, 6. era, 7. to offend, 8. everywhere, 9. one by one,
10. clear, 11. sparse; infrequent, 12. calendar science; calendar
system, 13. an almanac, 14. order; sequence, 15. past; previous, 16. a cauldron, 17. calendar system, 18. Li
shī (施): 1. to give; to grant, 2. *TO* *ACT*; *TO* *DO*; *TO*
*EXECUTE*; *TO* *CARRY* *OUT*, 3. to deploy; to set up, 4. to relate to,
5. to move slowly, 6. to exert, 7. to apply; to spread, 8. Shi
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
to go, 14. is, 15. to use, 16. Zhi
ON 28 AUGUST 2019, THE PARLIAMENT OF THE UNITED KINGDOM was ordered to
be prorogued by QUEEN ELIZABETH II on the advice of the Conservative
prime minister, BORIS JOHNSON—advice which was later ruled unlawful. THE PROROGATION, OR SUSPENSION, OF PARLIAMENT WAS TO BE EFFECTIVE FROM SOME
POINT BETWEEN 9 AND 12 SEPTEMBER 2019 and would last until the State
Opening of Parliament on 14 OCTOBER 2019. As a consequence, Parliament
was suspended between 10 SEPTEMBER and 24 SEPTEMBER 2019. Since
Parliament was to be prorogued for five weeks and reconvene just 17 days before the United Kingdom's scheduled departure from the European Union
on 31 OCTOBER 2019, the move was seen by many opposition politicians and political commentators as a controversial and unconstitutional attempt
by the prime minister to avoid parliamentary scrutiny of the
Government's BREXIT plans in the final weeks leading up to BREXIT.
JOHNSON and his Government defended the prorogation of Parliament as a routine political process that ordinarily follows the selection of a new prime minister and would allow the Government to refocus on a
legislative agenda.
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)
<http://www.grapple369.com/Savvy/?male:245,407,522&feme:245,407,522&idea:245,407,522&run:Mystery&tetra:71>
#1865 - FEME TOTAL: #245 as [#600, #100, #8, #40, #1, #300, #9, #7,
#800] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21} 1) *TO*
*TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC* *AFFAIRS*;
1a) to advise or consult with one about public affairs; 1b) to make
answer to those who ask for advice, present enquiries or requests, etc.;
1b1) *OF* *JUDGES*, *MAGISTRATES*, *RULERS*, *KINGS*; 1c) to give a
response to those consulting an oracle, to give a divine command or admonition, to teach from heaven; 1c1) to be divinely commanded,
admonished, instructed; 1c2) to be the mouthpiece of divine revelations,
to promulgate the commands of God; 1d) to assume or take to one's self a
name from one's public business; 1d1) to receive a name or title, be
called;
FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
#534 - MALE TOTAL: #500 as [#200, #20, #1, #50, #4, #1, #30, #10, #200,
#8, #10] = skandalízō (G4624): {UMBRA: #1123 % #41 = #16} 1) to put a stumbling block or impediment in the way, upon which another may trip
and fall, metaph. to offend; 1a) to entice to sin; 1b) to cause a person
to begin to distrust and desert one whom he ought to trust and obey;
1b1) to cause to fall away; 1b2) to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority; 1b3) *TO* *CAUSE* *ONE* *TO* *JUDGE* *UNFAVOURABLY* *OR* *UNJUSTLY* *OF* *ANOTHER*; 1c) since one who stumbles or whose foot gets *ENTANGLED* feels annoyed; 1c1) to cause one displeasure at a thing;
1c2) to make indignant; 1c3) to be displeased, indignant;
#79 - FEME TOTAL: #79 as [#5, #9, #50, #5, #10] = éthnos (G1484):
{UMBRA: #334 % #41 = #6} 1) a multitude (whether of men or of beasts) associated or living together; 1a) a company, troop, swarm; 2) *A* *MULTITUDE* *OF* *INDIVIDUALS* *OF* *THE* *SAME* *NATURE* *OR* *GENUS*;
2a) the human family; 3) a tribe, *NATION*, *PEOPLE* *GROUP*; 4) in the
OT, foreign nations not worshipping the true God, pagans, Gentiles; 5)
Paul uses the term for Gentile Christians;
piào liang de míng yuè (漂亮的明月): THE *LEGENDARY* *LUMINOUS* *PEARL*
IS BEAUTIFUL
yè míng zhū (夜明珠): A *LEGENDARY* *PEARL* THAT CAN GLOW IN THE DARK míng yuè (明月): *BRIGHT* *MOON*
yuè lún (月輪): *FULL* *MOON* ON 14 / 15 SEPTEMBER 2019

<https://www.timeanddate.com/moon/uk/london?month=9&year=2019>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:月>
#320 = [#1, #19, #48, #51, #66, #67, #68]
yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue
<http://www.grapple369.com/Savvy /?male:391&feme:391&idea:391&run:Mystery&glyph:輪>
#71 = [#71] - *DOMINION*
lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn,
7. a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels,
10. a north-south measurement, 11. perimeter; circumference, 12. high soaring, 13. cakra, 14. Lun
#391 = [#1, #19, #48, #51, #66, #67, #68, #71]
#391 as [#70, #40, #70, #10, #1, #200] /
#460 as [#70, #40, #70, #10, #70, #200] = hómoios (G3664): {UMBRA: #460
% #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;
#1 - 𝌆中 = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
APPRAISAL #6: The moon losing its fullness (月闕其摶)
Is not as good as new light in the west. (不如開明於西)
FATHOMING #6: The waning moon (月闕其摶)
MEANS: Ignoble men are the first to retreat. (賤始退也)
<http://www.grapple369.com/Savvy/?male:175,337,452&feme:175,337,452&idea:175,337,452&run:Mystery&tetra:1>
#256 - FEME TOTAL: #175 as [#80, #100, #1, #60, #5, #10] = prâxis
(G4234): {UMBRA: #451 % #41 = #41} 1) *A* *DOING*, *A* *MODE* *OF*
*ACTING*, *A* *DEAL*, *A* *TRANSACTION*; 1a) the doings of the apostles;
1b) in a bad sense, wicked deed, crime, wicked doings (our practices
i.e. trickery); 2) a thing to be done, business;
yuè (月): 1. month, 2. *MOON*, 3. Kangxi radical 74, 4. moonlight, 5. monthly, 6. shaped like the moon; crescent shaped, 7. Tocharians, 8.
China rose, 9. a month, 10. Yue
què (闕): 1. a watchtower; a guard tower, 2. *A* *FAULT*; *DEFICIENCY*;
*A* *MISTAKE*, 3. *PALACE*, 4. a stone carving in front of a tomb, 5. to
be deficient, 6. to reserve; to put to the side, 7. Que, 8. an unfilled official position, 9. to lose, 10. omitted
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
tuán (摶): 1. to roll up into a ball with one's hands, 2. round, 3. a clump, 4. a wheel; a spiral, 5. to rely on, 6. specialized, 7. to combine
bùrú (不如): 1. not equal to; not as good as, 2. *INFERIOR* *TO*; *IT* *WOULD* *BE* *BETTER* *TO*
kāimíng (開明): 1. enlightened; open-minded, 2. to become civilized
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
xī (西): 1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign
#212 - FEME TOTAL: #50 as [#200, #10, #2] = rîyb (H7379): {UMBRA: #212 %
#41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b)
dispute, controversy, *CASE* *AT* *LAW*;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:明珠>
#50 = [#50]
míngzhū (明珠): 1. a pearl; *A* *JEWEL* *OF* *GREAT* *VALUE*, 2. a loved one
jǔ fā (舉發): to expose (e.g., wrongdoing); *TO* *ACCUSE* (*IN*
*COURT*); to impeach; to denounce
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:舉>
#115 = [#57, #58]
jǔ (舉): 1. to lift; to hold up; to raise, 2. to move, 3. to originate;
to initiate; to start (a fire), 4. to recommend; to elect, 5. all;
entire, 6. to suggest, 7. to fly, 8. *TO* *BEAR*; *TO* *GIVE* *BIRTH*,
9. *ACTIONS*; *CONDUCT*, 10. a successful candidate, 11. to raise an
example
#115 - FEME TOTAL: #115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) *SEAT*
(*OF* *HONOUR*), *THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:發>
#152 = [#30, #41, #81]
fà (發): 1. *HAIR*, 2. to send out; to issue; to emit; to radiate, 3. round, 4. to hand over; to deliver; to offer, 5. to express; to show; to
be manifest, 6. to start out; to set off, 7. to open, 8. to requisition,
9. to occur, 10. to declare; to proclaim; to utter, 11. to express; to
give vent, 12. to excavate, 13. to develop; to cultivate; to grow; to
bloom; to flower, 14. to get rich, 15. to rise; to expand; to inflate;
to swell, 16. to sell, 17. to shoot with a bow, 18. to rise in revolt,
19. *TO* *PROPOSE*; *TO* *PUT* *FORWARD*; *TO* *SUGGEST*; *TO*
*INITIATE*, 20. to enlighten; to inspire, 21. to publicise; to make
known; to show off; to spread, 22. to ignite; to set on fire, 23. to
sing; to play, 24. to feel; to sense, 25. to act; to do, 26. grass and
moss, 27. Fa
#267 = [#57, #58, #30, #41, #81]
#267 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #7,
#10, #200] /
/ #337 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / APHELION ON 3 JULY as [#30, #50, #7, #200, #10, #40] = nâzîyr (H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a) *CONSECRATED* *ONE*; 1b) *DEVOTEE*, *NAZARITE*; 1c) untrimmed (vine);
We are here making a differentiation relevant to a #459 = parakatathḗkē (G3872): CORRECT KNOWLEDGE AND PURE KINGDOM OF HEAVEN DOCTRINE OF THE
GOSPEL, if indeed it has a specific anthropologic identity of #1239 =
MALE: #511 - Nazōraîos (G3480): NAME GIVEN TO CHRISTIANS BY THE JEWS / FEME: #267 - nâzîyr (H5139): DEVOTEE AS NAZARITE which is thereby
distinct from any GENTILE CHRISTIANS as historical unaccountability
given to ROMAN CATHOLICISM's perverse (ie. SAINT PETER as a JEWISH POPE
is a depraved heresy) appropriation of ecclesiastical precedence by an idolatrous dichotomy #65 - MARS: SOLDIERS and #175 - VENUS: TEMPLE OF
VENUS GENETRIX DEDICATION (CRUCIFIXION YEAR NOUS) #33 - 26 SEPTEMBER 46
BCE): MERRY CHRISTMAS TRUCE 1914) which then also has a consequence upon
any rhetorics about current conflicts.

<https://hansard.parliament.uk/lords/2019-10-14/debates/DCABDCE1-F2BA-44DB-8530-70A5CEC897C5/Queen’SSpeech>
[IMAGE: QUEEN ELIZABETH II OPENING OF PARLIAMENT SPEECH ON 14 OCTOBER
2019: "MY LORDS AND MEMBERS OF THE HOUSE OF COMMONS, MY GOVERNMENT’S PRIORITY HAS ALWAYS BEEN TO SECURE THE UNITED KINGDOM’S DEPARTURE FROM
THE EUROPEAN UNION ON 31 OCTOBER. MY GOVERNMENT INTENDS TO WORK TOWARDS
A NEW PARTNERSHIP WITH THE EUROPEAN UNION, BASED ON FREE TRADE AND
FRIENDLY CO-OPERATION.”]
THE SUPREME COURT OF THE UNITED KINGDOM began a three-day hearing to
consider the appeals for both the London and Edinburgh cases on 17
SEPTEMBER 2019. LORD PANNICK QC, argued that there was "strong
evidence" that the purpose of prorogation was to prevent MPs from "frustrating" the Government's BREXIT plans, as opposed to a short prorogation for a QUEEN'S SPEECH that the respondents "had no quarrel
with". In early September 2019, judges in the High Court of Justice and
the Outer House of the Court of Session (the English and Scottish civil courts of first instance) ruled that the matter was not subject to
judicial review as it was a political decision. An appeal in the latter
case to the Inner House of the Court of Session (Scotland's supreme
civil court) overturned the Outer House verdict and ruled the
prorogation was justiciable and unlawful. To resolve the differences of opinion between the courts, both cases were appealed to the Supreme
Court of the United Kingdom which, on 24 September, ruled unanimously in
R (Miller) v The Prime Minister and Cherry v Advocate General for
Scotland that the prorogation was both justiciable and unlawful; consequently, the Order in Council ordering prorogation was quashed, and
the prorogation was deemed "null and of no [legal] effect". <>
LESLIE FIELD, who wrote The Queen’s Jewels, explained the tradition to PEOPLE. “Pearls are traditional for Queens going back one thousand years — there has never been a Queen who didn’t wear pearls,” she said. “They
were rare, beautiful and lustrous and the more you wear them, the more lustrous they become.” The tradition of royals wearing pearls dates all
the way back to Queen Victoria, Queen Elizabeth II’s great-great-grandmother. “She gave each of her daughters and
granddaughters a pearl every year on their birthday so that by the time
they came of age at 18, they would have enough pearls for a necklace,” Field explained. Elizabeth’s father, King George VI, continued the tradition when he gifted her a thin platinum chain, to which he added
two pearls on each of her birthdays.
"AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN, SEEKING
GOODLY *PEARLS*-G3135: WHO, WHEN HE HAD FOUND ONE *PEARL*-G3135 OF
*GREAT* *PRICE*-G4186, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT." [Matthew 13:45-46]
In 1935, during the celebration of his Silver Jubilee, QUEEN ELIZABETH
II‘s grandfather, KING GEORGE V, gave her and her sister, PRINCESS MARGARET, each a two-strand necklace, which they wore for their parents’ coronation in 1937. The necklaces were visible as the girls waved to the crowds from the balcony of Buckingham Palace. <https://www.thevintagenews.com/2022/06/03/queen-elizabeth-ii-pearls/>
IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}
TELOS TOTAL: #2647
ONTIC TOTAL: #389
DEME TOTAL: #542
#4 - 𝌉閑 = #178 / #340 / #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
IMAGES NOT SHOWN
#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
#205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
OF PERSISTENCE

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.
#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN (#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})} #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #192
DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
2017
#412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
#522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time, moment;
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
Such historical relativism as discordant rationalisation can best be understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
- MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
/ #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* / *HABITUAL*
*EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
#20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH
CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]
- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY
KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.
A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:
a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
(MAILBOX DESTRUCTION);
b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the statue had underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and
d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.
e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police shooting victims Constables Rachel McCrow and Matthew Arnold
whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*
gōu yǐn (鈎引): to seduce, to tempt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
#131 = [#6, #12, #14, #20, #79]
yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money
#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL* *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
<http://www.grapple369.com/Savvy/?date:2024.8.31&bible:John@5:39>
#468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
"SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
#1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
one; 2a5) the devil who is the most bitter enemy of the divine government;
BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth", -metron "measurement") arose as the field of knowledge dealing with
spatial relationships.
[γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)} μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
(#119 - MALE DEME IS UNNAMED {%35})}
ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE: CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
<http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
"THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
(H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation, dwelling; 1a) period, age, generation (period of time); 1b) generation
(those living during a period); 1c) generation (characterised by
quality, condition, class of men); 1d) dwelling-place, habitation;
#1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
#248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
to be shown compassion, be compassionate;
ONTIC TOTAL: #990
DEME TOTAL: #530
#537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
1f2) religious;
#940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
(G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX* *LEVIED* upon houses, *LANDS*, and persons;
#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time, moment;
#911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
"THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
#872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, *WRITER* (only in derivative sense of one possessed of occult knowledge);
#1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
become known, be recognised; 2) to know, to gain knowledge of, have
thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A* *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
The Greeks looked up to the Egyptians as the originators of their
mathematics and more particularly of geometry. Herodotus tells us a
story on which perhaps all later references in Greek literature are
based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
a king who would appear to be a combination of Ramesses II of the XIXth Dynasty with at least one of the great Senusrets of the Xllth, he says :
This king divided up the land among the Egyptians, giving an equal
square plot to each man; from this he derived his revenue, imposing a
rent to be paid each year. But if the river carried away a portion of
any man’s lot he would come to him and report what had happened. And the king would send men to examine and to measure by how much the land had
been diminished, in order that he might pay only a proportionate amount
of the rent. It appears to me that geometry was discovered in this way
and that it afterwards came over into Greece.”
The statement with regard to the equal division of land between the
people has probably little historical value, but we need have no doubts
as to the soundness of the derivation of Greek geometry from Egypt.
Geometry is an intensely practical science and would naturally first
appear in a country where land was of very great value, in other words,
in a highly agricultural country... Later Greek writers do not add much
to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
the Egyptians themselves claimed astronomy and geometry as #1264 -
*EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
that he has heard that the god THOTH was the inventor of arithmetic, calculation, geometry and astronomy...
The actual introduction into Greece of Egyptian geometry is attributed
by the writer of the Summary of Proclus to Thales, “ who first went to Egypt and from there introduced the study into Greece.” This dependence upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where Thales, after teaching his young pupil all he knew, advised him to go
and study with the Egyptian priests, which indeed he did, spending no
fewer than 22 years in the temples of Egypt learning astronomy and
geometry.
In this connection an interesting problem is raised by Democritus’ reference to the harpedonaptai of Egypt.! The philosopher boasted that
no one of his time had surpassed him in constructing figures from lines
and in proving their properties, not even the so-called har-pedonaptai
of Egypt. Who were these harpedonaptai? More than one historian of mathematics has supposed that they were land-measurers. The literal
meaning of the word is "rope-stretchers," and it is suggested that they
were acquainted with the fact that a triangle whose sides were 3, 4 and
5 contained a right-angle, and that they constructed right-angles accordingly, as did the Chinese and the Indians.
GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36)}
#75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
(#111)}
#28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
#45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36})}
IMAGES NOT SHOWN
#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
#205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
OF PERSISTENCE

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.
#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN (#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})} #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #192
DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
2017
#412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
#522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time, moment;
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
Such historical relativism as discordant rationalisation can best be understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
- MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
/ #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* / *HABITUAL*
*EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
#20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH
CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]
- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY
KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.
A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:
a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
(MAILBOX DESTRUCTION);
b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the statue had underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and
d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.
e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police shooting victims Constables Rachel McCrow and Matthew Arnold
whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*
gōu yǐn (鈎引): to seduce, to tempt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
#131 = [#6, #12, #14, #20, #79]
yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money
#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
#78 = [#6, #10, #62]
dìng (定): 1. to decide, 2. certainly; definitely, 3. *TO* *DETERMINE*,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
#69 = [#26, #43]
lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL* *SCIENCE*, 6. law; principle; theory; inner principle or structure, 7.
to acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
#363 = [#2, #17, #22, #42, #25, #49, #59, #6, #10, #62, #26, #43]
#363 as [#5, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, anointed one; 1a) of the *MESSIAH*, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
<http://www.grapple369.com/Savvy/?date:2024.8.31&bible:John@5:39>
#468 - MALE TOTAL: #325 as [#6, #50, #6, #100, #300, #6] = yâqôsh
(H3369): {UMBRA: #410 % #41 = #41} 1) to lure, entice, snare, lay a
snare or lure, set a trap; 1a) (Qal); 1a1) to lay snares (fig. of
devices of wicked); 1a2) fowlers (participle); 1b) (Niphal) to be
ensnared, be caught by a bait; 1c) (Pual) to be entrapped;
"SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL LIFE: AND
THEY ARE THEY WHICH TESTIFY OF ME. AND YE WILL NOT COME TO ME, THAT YE
MIGHT HAVE LIFE. I RECEIVE NOT HONOUR FROM MEN.
#1564 - DEME TOTAL: #530 as [#5, #600, #9, #100, #800, #50] = echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) *HATED*, *ODIOUS*, *HATEFUL*; 2) hostile, hating, and opposing another; 2a) *USED* *OF* *MEN* *AS* *AT* *ENMITY* *WITH* *GOD* *BY* *THEIR* *SIN*; 2a1) opposing (God) in the
mind; 2a2) a man that is hostile; 2a3) a certain enemy; 2a4) the hostile
one; 2a5) the devil who is the most bitter enemy of the divine government;
BUT I KNOW YOU, THAT YE *HAVE* *NOT* *THE* *LOVE* *OF* *GOD* IN YOU.
GEOMETRY (from the Ancient Greek: #1264 = γεωμετρία; geo- "earth", -metron "measurement") arose as the field of knowledge dealing with
spatial relationships.
[γ, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ε, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} ω, {@3: Sup: 79 - DIFFICULTIES: NAN (#90); Ego: 71 - STOPPAGE: CHIH (#79)} μ, {@4: Sup: 38 - FULLNESS: SHENG (#128); Ego: 40 - LAW / MODEL: FA
(#119 - MALE DEME IS UNNAMED {%35})}
ε, {@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 5 - KEEPING SMALL: SHAO (#124)}
τ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#190); Ego: 57 - GUARDEDNESS: SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ρ, {@7: Sup: 38 - FULLNESS: SHENG (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
ι, {@8: Sup: 48 - RITUAL: LI (#276); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND {%30})}
α] {@9: Sup: 49 - FLIGHT: T'AO (#325: c² = a² + b²); Ego: 1 - CENTRE: CHUNG (#211 - MALE DEME IS UNNAMED {%13})}
<http://www.grapple369.com/Savvy/?male:325&feme:211&ontic:990&deme:530&idea:1264>
"THY NAME, O LORD, ENDURETH FOR EVER; AND THY MEMORIAL, O LORD,
THROUGHOUT ALL *GENERATIONS*-H1755." [Psalm 135:13]
TELOS TOTAL: #1264 as [#30, #4, #200, #400, #10, #20, #600] = dôwr
(H1755): {UMBRA: #210 % #41 = #5} 1) period, generation, habitation, dwelling; 1a) period, age, generation (period of time); 1b) generation
(those living during a period); 1c) generation (characterised by
quality, condition, class of men); 1d) dwelling-place, habitation;
#1264 as [#6, #200, #8, #40, #400, #10, #600] = râcham (H7355): {UMBRA:
#248 % #41 = #2} 1) to love, love deeply, have mercy, be compassionate,
have tender affection, have compassion; 1a) (Qal) to love; 1b) (Piel);
1b1) to have compassion, be compassionate; i) of God, man; 1b2) (Pual)
to be shown compassion, be compassionate;
ONTIC TOTAL: #990
DEME TOTAL: #530
#537 - MALE TOTAL: #325 as [#40, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a) occupation, business; 1b) *PROPERTY*; 1c) work (something done or made);
1d) workmanship; 1e) service, use; 1f) public business; 1f1) political;
1f2) religious;
#940 - FEME TOTAL: #211 as [#500, #70, #100, #70, #200] = phóros
(G5411): {UMBRA: #940 % #41 = #38} 1) tribute, esp. the *ANNUAL* *TAX* *LEVIED* upon houses, *LANDS*, and persons;
#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time, moment;
#911 - ONTIC TOTAL: #990 as [#6, #400, #300, #100, #100, #5] = shûwq (H7783): {UMBRA: #406 % #41 = #37} 1) to be abundant (meaning probable);
1a) (Polel) to give abundance to; 1b) (Hiphil) to *OVERFLOW*;
"THOU VISITEST THE EARTH, AND *WATEREST*-H7783 IT: THOU GREATLY
ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU
PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT." [Psalm 65:9]
#872 - DEME TOTAL: #530 as [#5, #8, #200, #9, #40, #10, #600] = charṭôm (H2748): {UMBRA: #257 % #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, *WRITER* (only in derivative sense of one possessed of occult knowledge);
#1264 as [#5, #3, #50, #800, #100, #10, #200, #1, #40, #5, #50] =
gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to
become known, be recognised; 2) to know, to gain knowledge of, have
thorough knowledge of; 2a) in earlier Greek it means '*TO* *GAIN* *A* *KNOWLEDGE* *OF*' or 'have thorough knowledge of';
The Greeks looked up to the Egyptians as the originators of their
mathematics and more particularly of geometry. Herodotus tells us a
story on which perhaps all later references in Greek literature are
based. Speaking of Sesostris (#2015 - Σέσωστρις): [RULER OF THE WORLD],
a king who would appear to be a combination of Ramesses II of the XIXth Dynasty with at least one of the great Senusrets of the Xllth, he says :
This king divided up the land among the Egyptians, giving an equal
square plot to each man; from this he derived his revenue, imposing a
rent to be paid each year. But if the river carried away a portion of
any man’s lot he would come to him and report what had happened. And the king would send men to examine and to measure by how much the land had
been diminished, in order that he might pay only a proportionate amount
of the rent. It appears to me that geometry was discovered in this way
and that it afterwards came over into Greece.”
The statement with regard to the equal division of land between the
people has probably little historical value, but we need have no doubts
as to the soundness of the derivation of Greek geometry from Egypt.
Geometry is an intensely practical science and would naturally first
appear in a country where land was of very great value, in other words,
in a highly agricultural country... Later Greek writers do not add much
to Herodotus’ story. DIODORUS (died c. 284 BCE), however, tells us that
the Egyptians themselves claimed astronomy and geometry as #1264 -
*EGYPTIAN* discoveries, and Plato in the PHAEDRUS makes SOCRATES say
that he has heard that the god THOTH was the inventor of arithmetic, calculation, geometry and astronomy...
The actual introduction into Greece of Egyptian geometry is attributed
by the writer of the Summary of Proclus to Thales, “ who first went to Egypt and from there introduced the study into Greece.” This dependence upon Egypt is made very clear by Iamblichus’ Life of Pythagoras, where Thales, after teaching his young pupil all he knew, advised him to go
and study with the Egyptian priests, which indeed he did, spending no
fewer than 22 years in the temples of Egypt learning astronomy and
geometry.
In this connection an interesting problem is raised by Democritus’ reference to the harpedonaptai of Egypt.! The philosopher boasted that
no one of his time had surpassed him in constructing figures from lines
and in proving their properties, not even the so-called har-pedonaptai
of Egypt. Who were these harpedonaptai? More than one historian of mathematics has supposed that they were land-measurers. The literal
meaning of the word is "rope-stretchers," and it is suggested that they
were acquainted with the fact that a triangle whose sides were 3, 4 and
5 contained a right-angle, and that they constructed right-angles accordingly, as did the Chinese and the Indians.
GRAPPLE (377, 302)@[36, 75, 28, 45, 25, 26, 9, 50, 8] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:377&feme:302&ontic:469&idea:202&date:2024.8.31&time:8.41&heuristic&run:Mystery&tetra:8>
[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36)}
#75 {@2: Sup: 30 - BOLD RESOLUTION: YI (#66); Ego: 75 - FAILURE: SHIH
(#111)}
#28 {@3: Sup: 58 - GATHERING IN: HSI (#124); Ego: 28 - CHANGE: KENG
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
#45 {@4: Sup: 22 - RESISTANCE: KE (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36})}
#25 {@5: Sup: 47 - PATTERN: WEN (#193); Ego: 25 - CONTENTION: CHENG (#209)}
IMAGES NOT SHOWN
#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
#205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
OF PERSISTENCE

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.
#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN (#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})} #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #192
DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
2017
#412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
#522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time, moment;
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
Such historical relativism as discordant rationalisation can best be understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
- MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
/ #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* / *HABITUAL*
*EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
#20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH
CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]
- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY
KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.
A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:
a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
(MAILBOX DESTRUCTION);
b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the statue had underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and
d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.
e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police shooting victims Constables Rachel McCrow and Matthew Arnold
whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*
gōu yǐn (鈎引): to seduce, to tempt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
#131 = [#6, #12, #14, #20, #79]
yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
certificates, 18. to pull; to draw, 19. a refrain; a tune, 20. to grow,
21. to command, 22. to accuse, 23. to commit suicide, 24. a genre, 25.
yin; a weight measure, 26. yin; a unit of paper money
#698 - FEME TOTAL: #131 as [#80, #8, #10, #600] = pach (H6341): {UMBRA:
#88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
of calamities, plots, source or agent of calamity (fig.); 2) plate (of metal);
gōu gǔ dìng lǐ (勾股定理): PYTHAGOREAN THEOREM: a theorem attributed to
Pythagoras that the square of the *HYPOTENUSE* of a right triangle is
equal to the sum of the squares of the other two sides
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:股>
#133 = [#25, #49, #59]
gǔ (股): 1. share, 2. thigh; haunches; rump, 3. strand; portion;
section; part, 4. a section, 5. a play strand, 6. leg, 7. a brace; a
support, 8. part joining the hub to spokes of a wheel, 9. a kind of rack
for *BELL* *CHIMES*, 10. a department, 11. *HYPOTENUSE*
IMAGES NOT SHOWN
#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
#205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
OF PERSISTENCE

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.
#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN (#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})} #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #192
DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
2017
#412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
#522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time, moment;
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
Such historical relativism as discordant rationalisation can best be understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
- MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
/ #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / CRUCIFIXION 3
APRIL 33 AD (2015 / 2026) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* / *HABITUAL*
*EVERY* *DAY* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
(G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
TETRAD MENTIONS OF [rì (日): *SUN*] @ #511 = [#1, #5, #13, #18, #19,
#20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70, #78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH
CONCLUDING TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON #44 - 20 APRIL
2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]
- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY
KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.
A number of abnormal patterning IDEA pairings as suggesting a conformity
to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57]) METHODOLOGY then manifestly became apparent (ie. too many of them within
a focussed timeframe) in being both associated to my INTELLECTUAL
PROPERTY and corresponding to acts of besiegement against my reclusive
and contemplative lifestyle, home and reputation. Namely in accordance
with 2017 as the designated year for commencing action in being
identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective religious / political impost upon the appearance of a state / federal parliamentary apology:
a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
(MAILBOX DESTRUCTION);
b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the statue had underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11 NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691): *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION), and
d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER 2017.
e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police shooting victims Constables Rachel McCrow and Matthew Arnold
whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
gōu (勾): to attract, to arouse, to tick, to strike out, to delineate,
to collude, variant of gōu (鉤): *HOOK*
gōu yǐn (鈎引): to seduce, to tempt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鈎>
#83 = [#2, #17, #22, #42]
gōu (鈎): 1. a *HOOK*; a barb, 2. a sickle; stroke with, 3. to stroke with
#326 - FEME TOTAL: #83 as [#300, #10, #1, #8, #7] = ʼâchaz (H270):
{UMBRA: #16 % #41 = #16} 1) grasp, take hold, seize, take possession;
1a) (Qal) to grasp, take hold of; 1b) (Niphal) to be caught, grasped, be settled; 1c) (Piel) to enclose, overlay; 1d) (Hophal) fastened;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:引>
#131 = [#6, #12, #14, #20, #79]
yǐn (引): 1. to lead; to guide, 2. to draw a bow, 3. to prolong; to
extend; to lengthen, 4. to stretch, 5. to involve, 6. to quote; to cite,
7. to propose; to nominate; to recommend, 8. to recruit, 9. to hold, 10.
to withdraw; to leave, 11. a strap for pulling a cart, 12. a preface ; a forward, 13. a license, 14. long, 15. yin; a measure of distance about
1/30th of a km, 16. to cause, 17. yin; a measure of for salt
IMAGES NOT SHOWN
#164 - PERFIDE ALBION = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION: IDOLATRY v's HOMOSEXUALITY: GAY / LESBIAN IDENTITY) ON 3 APRIL
33 AD / 2015 / 2026] PRINCIPLE OF MATERIALITY
#205 = [#77, #59, #5, #23, #41 as #237 - USE OF FORCE QUANTUM] PRINCIPLE
OF PERSISTENCE

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.
#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, *LESBIANISM*, intercourse with animals
etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the worship of idols; 2a) *OF* *THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED* *TO* *IDOLS*;
[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN (#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})} #23, {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#237 - *USE* *OF* *FORCE* {%17});
Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC TOTAL: #192
DEME TOTAL: #514 UNVEILING @ 1100 HOURS ON SAINT PATRICK'S DAY 17 MARCH
2017
#412 - DEME TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
#522 - DEME TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c) one born, begotten, issue, offspring, female offspring;
#1750 - DEME TOTAL: #514 / FEME TOTAL: #211 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA: #901 % #41 = #40} 1) *A* *CERTAIN* *DEFINITE*
*TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING*
*WITH* *THE* *REVOLVING* *YEAR*; 1a) *OF* *THE* *SEASONS* *OF* *THE*
*YEAR*, *SPRING*, *SUMMER*, *AUTUMN*, *WINTER*; 2) the daytime (bounded
by the rising and setting of the sun), a day; 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time, moment;
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
Such historical relativism as discordant rationalisation can best be understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER, venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA @276: "HOW OFTEN HAVE I
HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
[page 609]
#328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, #6] /
#362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
#389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
= sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
*SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
#445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100, #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
passions, esp. his sensual appetites);
#421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
of;
#404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;
 <https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]
As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;
The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the resident interested in becoming a citizen.
POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State: citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who reside in Vatican City State by reason of their office or service. This last class includes the members of the Swiss Guard.
It ought to be noted that at the time IMPROPER WREATHS (accompanying a
POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE 2017 as birthday
for CARDINAL PELL who held #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN
CITY) and was also accountable for the #316 - GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL to which I was an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
The RED MASS was later formed in 2001, and EMBODIES A CENTURY OF PERFIDE ALBION (ie. the SONG FOGGY DEW with the sentiment was written by an
IRISH PRIEST in 1919 and value paraded by 10,000 IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S
CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE HYDE PARK WAR
MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION,
Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."
#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA @177: "In the National Socialist form of State, the title "Fuehrer" is the most suitable. It implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
In any case it would be inopportune to DEME: #67 = mûwr (H4171):
*CHANGE* the title of the MALE TOTAL: #130 = rôʼsh (H7218): *HEAD* *OF* *THE* *STATE*, since this title is associated with the very ONTIC: #130
= ktízō (G2936): *FORM* of the State itself." [page 382]
PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "Für unsere heutige
Staatsform sei die Bezeichnung Führer für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte und wenn der Führer einer Ortsgruppe Ortsgruppen leiter statt Ortsgruppen führer
heiße, empfinde kein Mensch das als nicht sachentsprechend. Ganz falsch
sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
<http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
/ MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN, STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
in 1934, which was to be played at his official appearance in public,
the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
1936) composed this march in memory of the German storming of the French Vosges town of Badonviller on 12 AUGUST 1914.
#1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
#175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
#13,
PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
#14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
#18,
#19,
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
<https://www.youtube.com/watch?v=8h2lt841L2k>
#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
There was also a "FÜHRER STANDARD" that was to be hoisted in public buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed towards the oak wreath in the central field."
GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic officials were disappointed with the Concordat’s terms [AS SIGNED ON 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a rousing performance of the repugnant Nazi anthem “Horst Wessel”—which was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the thanksgiving service drew far more than Berlin’s cathedral could hold.

<https://x.com/wienerlibrary/status/1152565072767737857>
Scholder comments that “anyone who saw things from the Roman perspective could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it necessary to defend himself to Protestant clerics and Nazi radicals who viewed this sudden amity with Rome as a betrayal.
The practical results of the collaboration were clear enough. Most
Catholics “soon adjusted to the dictatorship”; indeed they flocked to
the Party. Post-Concordat voting patterns suggest that Catholics, on
average, even outdid Protestants in supporting the regime, further undermining any efforts by the clergy to challenge Nazi policies. In any
case much of the Catholic clergy was Nazifying. Even the idiosyncratic
S.S. welcomed Catholics, who would ultimately compose a quarter of its membership.
The Concordat’s disastrous consequences cannot be exaggerated. It bound
all devout German Catholics to the state—the clergy through an oath and income, the laity through the authority of the church. If at any time
the regime chose not to honor the agreement, Catholics had no open legal right to oppose it or its policies. Opponents of Nazism, Catholic and non-Catholic, were further discouraged and marginalized because the
church had shown such want of moral fiber and consistency." <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral deterioration) judiciously perceived within the later HUGH TREVOR-ROPER edition which is expressed in note by translators on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
German declension is the paradigm that the German language uses to
define all the ways articles, adjectives and sometimes nouns can change
their form to reflect their role in the sentence: subject, object, etc. Declension allows speakers to mark a difference between subjects, direct objects, indirect objects and possessives by changing the form of the word—and/or its associated article—instead of indicating this meaning through word order or prepositions (e.g. English, Spanish, French). As a result, German can take a much more fluid approach to word order without
the meaning being obscured.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER, venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
[page 609]
#328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, #6] /
#362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
#389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
= sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
*SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
#445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100, #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
passions, esp. his sensual appetites);
#421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
of;
#404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;
 <https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]
As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;
The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the resident interested in becoming a citizen.
POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State: citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who reside in Vatican City State by reason of their office or service. This last class includes the members of the Swiss Guard.
It ought to be noted that at the time when IMPROPER WREATHS
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE
2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the #316
- GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I was
only an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
— LASHING TONGUE —
[Written 2 MARCH 2018]
"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
'N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."
The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to #37
- 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE
HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."
#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National Socialist form of State, the title "Fuehrer" is the most suitable. It implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
In any case it would be inopportune to DEME: #67 = mûwr (H4171):
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE* *STATE*, since this title is associated with the very ONTIC: #130 =
ktízō (G2936): *FORM* of the State itself." [page 382]
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
/ MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
in 1934, which was to be played at his official appearance in public,
the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
1936) composed this march in memory of the German storming of the French Vosges town of Badonviller on 12 AUGUST 1914.
#1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
#175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
#13,
PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
#14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
#18,
#19,
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
<https://www.youtube.com/watch?v=8h2lt841L2k>
#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
There was also a "FÜHRER STANDARD" that was to be hoisted in public buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed towards the oak wreath in the central field."
GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic officials were disappointed with the Concordat’s terms [AS SIGNED ON 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a rousing performance of the repugnant Nazi anthem “Horst Wessel”—which was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the thanksgiving service drew far more than Berlin’s cathedral could hold.

<https://x.com/wienerlibrary/status/1152565072767737857>
Scholder comments that “anyone who saw things from the Roman perspective could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it necessary to defend himself to Protestant clerics and Nazi radicals who viewed this sudden amity with Rome as a betrayal.
The practical results of the collaboration were clear enough. Most
Catholics “soon adjusted to the dictatorship”; indeed they flocked to
the Party. Post-Concordat voting patterns suggest that Catholics, on
average, even outdid Protestants in supporting the regime, further undermining any efforts by the clergy to challenge Nazi policies. In any
case much of the Catholic clergy was Nazifying. Even the idiosyncratic
S.S. welcomed Catholics, who would ultimately compose a quarter of its membership.
#1463 as [#40, #50, #8, #40, #70, #50, #5, #400, #800] = mnēmoneúō (G3421): {UMBRA: #1463 % #41 = #28} 1) to be mindful of, to remember, to
call to mind; 1a) to think of and feel for a person or thing; 1b) to
hold in memory, keep in mind; 2) *TO* *MAKE* *MENTION* *OF*;
#1399 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA:
#389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) *TO*
*RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God, man);
1a3) to execute judgment; i) discriminating (of man); ii) *VINDICATING*;
iii) condemning and punishing; iv) at theophanic advent for final
judgment; 1a4) (Niphal); i) to enter into controversy, plead, have controversy together; ii) to be judged; 1a5) (Poel) judge,
opponent-at-law (participle);
The CONCORDAT’S {@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 -
CHANGE: KENG (#1399)} DISASTROUS CONSEQUENCES cannot be exaggerated. It
bound all devout German Catholics to the state—the clergy through an
oath and income, the laity through the authority of the church. If at
any time the regime chose not to honor the agreement, Catholics had no
open legal right to oppose it or its policies. Opponents of Nazism,
Catholic and non-Catholic, were further discouraged and marginalized
because the church had shown such want of moral fiber and consistency." <https://churchandstate.org.uk/2016/04/the-great-scandal-christianitys-role-in-the-rise-of-the-nazis/>
We've considered that the IDEA #275 - 1 AUGUST 1942 anomaly historically observed within the edited TABLE TALK manuscript might be a delimiter
for future RETRO ACTION. Since the MORPHOSIS which is the CENTURY basis
of the PROBLEM (ie. the avoidance of HISTORY repeating where
protagonists are deploying the same METHOD) and we are now able to
represent (ie. subject to informal research and peer review) such by the granularity of a DAILY ACTION, <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.9.1> whereby
there is a narcissistic sensibility to #1124 = dé (德): GERMANY as
opposed to either #76 = fǎ (法): FRANCE or the #326 = měi (美): UNITED STATES OF AMERICA, we can proposed some meta-logic counsel.
#1399 = #275 + #1124 as [#80, #70, #30, #10, #300, #1, #100, #600, #8,
#200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5} 1) a *RULER* *OF* *A* *CITY* *OR* *CITIZENS*;
EX POST FACTO LAW: ARTICLE 103 OF THE GERMAN BASIC LAW REQUIRES THAT AN
ACT MAY BE PUNISHED ONLY IF IT HAS ALREADY BEEN PUNISHABLE BY LAW AT THE
TIME IT WAS COMMITTED (SPECIFICALLY: BY WRITTEN LAW, GERMANY FOLLOWING
CIVIL LAW).
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:德>
#1124 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81]
dé (德): 1. Germany, 2. virtue; morality; ethics; character, 3.
kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart; intention, 7. De, 8. potency; natural power, 9. wholesome; good
#1124 as [#700, #5, #400, #4, #5, #10] = pseûdos (G5579): {UMBRA: #1379
% #41 = #26} 1) a lie; 2) *CONSCIOUS* *AND* *INTENTIONAL* *FALSEHOOD*;
3) in a broad sense, whatever is not what it seems to be; 3a) of
perverse, impious, deceitful precepts;
Germany needs to avoid being only a retro-democracy where the PARTY
politic overrides the will of the people for its own ambitions of power
-- what they especially do not need after the 1 SEPTEMBER 2024 election
is for the CHANCELLOR to receive a CHURCH comment or blessing.
YOUTUBE: "HISTORY REPEATING (PROPELLERHEADS / MISS SHIRLEY BASSEY)"
<https://www.youtube.com/watch?v=yzLT6_TQmq8>
The German far-Right party Alternative für Deutschland (AfD) has hailed
an historic victory in a regional election in the east of the country
held on SUNDAY 1 SEPTEMBER 2024. It is the first time a far-Right party
has triumphed in a German election since the Nazis. However, despite the result, the AfD will not be able to govern in Thuringia. Winning the
poll with 33 percent of the vote, ahead of the centre-Right Christian Democrat Union (CDU) on 23 percent, AfD would still need to go into
coalition with the CDU. This is something the CDU has ruled out.
fù gǔ (復古): retro; to turn back the clock; imitative of a style or fashion from the recent past:
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:複>
#247 = [#10, #11, #17, #50, #78, #81]
fù (複): 1. again; more; repeatedly, 2. to go back; to return, 3. to resume; to restart, 4. to do in detail, 5. to restore, 6. to respond; to reply to, 7. after all; and then, 8. even if; although, 9. Fu; Return,
10. to retaliate; to reciprocate, 11. to avoid forced labor or tax, 12. particle without meaning, 13. Fu, 14. repeated; again, 15. doubled; to overlapping; folded, 16. a lined garment with doubled thickness
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:古>
#28 = [#28]
gǔ (古): 1. ancient; old; palaeo-, 2. ancient; old, 3. out of date, 4. former times, 5. events in former times, 6. sincere; unpretentious, 7.
an ancient style of poetry, 8. Gu
#275 = [#10, #11, #17, #50, #78, #81, #28]
The other extent can be characterised as a circumstance of DECLENSION
(ie. being a sensibility about the condition of decline or moral deterioration) judiciously perceived within the later HUGH TREVOR-ROPER edition which is expressed in note by translators on IDEA #275 - 1
AUGUST 1942 that the text for this day is very DISJOINTED AND CONFUSEDLY WRITTEN (WITH EVEN GRAMMATICAL MISTAKES IN THE GERMAN).
#1399 = [#1, #2, #3, #4, #9, #18, #26, #28, #32, #34, #36, #38, #44,
#46, #49, #51, #54, #63, #64, #66, #67, #75, #76, #77, #80, #81, #10,
#11, #17, #50, #78, #81, #28]
<http://www.grapple369.com/Savvy/?ontic:487&deme:167&idea:1463,1399>
{@33: Sup: 22 - RESISTANCE: KE (#1463); Ego: 28 - CHANGE: KENG (#1399)}
TELOS TOTAL: #1399
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER, venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
[page 609]
#328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, #6] /
#362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
#389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
= sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
*SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
#445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100, #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
passions, esp. his sensual appetites);
#421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
of;
#404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;
 <https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]
As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;
The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the resident interested in becoming a citizen.
POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State: citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who reside in Vatican City State by reason of their office or service. This last class includes the members of the Swiss Guard.
It ought to be noted that at the time when IMPROPER WREATHS
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE
2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the #316
- GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I was
only an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
— LASHING TONGUE —
[Written 2 MARCH 2018]
"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
'N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."
The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to #37
- 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE
HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."
#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National Socialist form of State, the title "Fuehrer" is the most suitable. It implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
In any case it would be inopportune to DEME: #67 = mûwr (H4171):
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE* *STATE*, since this title is associated with the very ONTIC: #130 =
ktízō (G2936): *FORM* of the State itself." [page 382]
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
/ MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
in 1934, which was to be played at his official appearance in public,
the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
1936) composed this march in memory of the German storming of the French Vosges town of Badonviller on 12 AUGUST 1914.
#1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
#175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
#13,
PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
#14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
#18,
#19,
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
<https://www.youtube.com/watch?v=8h2lt841L2k>
#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
There was also a "FÜHRER STANDARD" that was to be hoisted in public buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed towards the oak wreath in the central field."
GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic officials were disappointed with the Concordat’s terms [AS SIGNED ON 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a rousing performance of the repugnant Nazi anthem “Horst Wessel”—which was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the thanksgiving service drew far more than Berlin’s cathedral could hold.

<https://x.com/wienerlibrary/status/1152565072767737857>
Scholder comments that “anyone who saw things from the Roman perspective could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it necessary to defend himself to Protestant clerics and Nazi radicals who viewed this sudden amity with Rome as a betrayal.
The practical results of the collaboration were clear enough. Most
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER, venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
REDUCTIO AD HITLERUM ON 3 AUGUST 1941 AS IDEA #276: "HOW OFTEN HAVE I
HEARD THE OBJECTION: WITH YOUR *BRUTAL* METHODS, YOU WILL ACHIEVE
NOTHING! WITH ANY OTHER METHODS I WOULD CERTAINLY HAVE ACHIEVED NOTHING.
THE SOLDIER, TOO, IS FOR THE MOST PART DEVOTED TO THE LEADER WHO IS
STERN BUT JUST. IF A MAN IS A REAL LEADER, THE PEOPLE WILL FOLLOW HIM."
[page 609]
#328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, #6] /
#362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, #10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
#389 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#300, #30, #9, #50]
= sholṭân (H7985): {UMBRA: #389 % #41 = #20} 1) *DOMINION*,
*SOVEREIGNTY*; 1a) dominion, sovereignty; 1b) realm;
#445 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#5, #3, #20, #100, #1, #300, #5, #10, #1] = enkráteia (G1466): {UMBRA: #445 % #41 = #35} 1) *SELF*-*CONTROL* (the virtue of one who masters his desires and
passions, esp. his sensual appetites);
#421 - NOUMENON RESONANCE FOR 1 MARCH 1935 / APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 = #7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion
of;
#404 - NOUMENON RESONANCE FOR 1 MARCH 1935 / PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#4, #400] = dâth (H1881): {UMBRA: #404 % #41 =
#35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree,
edict, commission; 1b) law, rule;
 <https://encyclopedia.ushmm.org/content/en/photo/catholic-clergy-and-nazi-officials-give-the-nazi-salute>
[IMAGE: Together with interior minister Wilhelm Frick (second from the
right) and propaganda minister Joseph Goebbels (far right), Catholic
bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) raise their hands in the Nazi salute on 1 MARCH 1935
at an official ceremony in Saarbrucken City Hall marking the
reincorporation of the Saarland into the German Reich. (Credit: United
States Holocaust Memorial Museum)]
As we stated previously, if PENTECOST occurred on #37 - 4 JUNE 1933 then
by the elapse of #1827 - EUCHARIST / ECCLESIASTICAL CALENDAR days would
have a calibration reprise upon #37 - 5 JUNE 1938 and hence the need to emphasise HITLER'S WARTIME (1939 - 1944) CHRISTMAS AMONGST THE SOLDIERS
as ACHILLES #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE 1914] HEEL.
#226 - MALE TOTAL: #130 as [#6, #10, #2, #8, #200] = bâchar (H977):
{UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
#715 - FEME TOTAL: #67 as [#600, #100, #5, #9, #1] = chreía (G5532):
{UMBRA: #716 % #41 = #19} 1) *NECESSITY*, *NEED*; 2) duty, business;
#250 - DEME TOTAL: #67 as [#10, #40, #200] = mûwr (H4171): {UMBRA: #246
% #41 = #41} 1) to *CHANGE*, exchange; 1a) (Niphal) to be changed; 1b) (Hiphil); 1b1) to change, *ALTER*; 1b2) to exchange;
#846 - ONTIC TOTAL: #130 as [#5, #20, #300, #10, #200, #300, #1, #10] = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
people, a place, region, island; 1a) *TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God creating the worlds; 2b) *TO* *FORM*, shape, i.e. to completely change or transform;
#948 - ONTIC TOTAL: #130 as [#100, #800, #40, #8] /
#998 - ONTIC TOTAL: #130 as [#100, #800, #40, #8, #50] = Rhṓmē (G4516): {UMBRA: #948 % #41 = #5} 0) *ROME* = 'strength'; 1) the famous capital
of the ancient world;
The first Vatican legislation on citizenship was Law n. III of 7 JULY
1929 enacted by Pope Pius XI shortly after the ratification of the
Lateran Pacts. Law n. III regulated citizenship, access, entrance of vehicles, and residence in the Vatican City State. It used several
criteria to determine Vatican City State citizenship. This criteria, for example (a) the decision issued by Pope Pius XII on 6 JULY 1940,
extending citizenship to diplomats of the Holy See who were not
residents of the Vatican City State, related to the office held by the resident interested in becoming a citizen.
POPE BENEDICT XVI approved and enacted Law n. CXXXI on 22 FEBRUARY 2011
which covered four main aspects of the life in the Vatican City State: citizenship, residence, access, and the penalties for infringement
thereof. Under the new legal regimen, citizenship can be acquired by law
(ex iure) or by administrative decision. EX IURE CITIZENSHIP is granted
to only three classes of persons: (a) the Cardinals resident in the
Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who reside in Vatican City State by reason of their office or service. This last class includes the members of the Swiss Guard.
It ought to be noted that at the time when IMPROPER WREATHS
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL upon 8 JUNE
2017 as CARDINAL PELL's birthday whom then held #131 - EX IURE
CITIZENSHIP (ROMAN / VATICAN CITY) and was also accountable for the #316
- GAY / LESBIAN RAINBOW SASH COMMUNION REFUSAL PROTESTS to which I was
only an ontological pacifist observer upon PENTECOST SUNDAY (BOER WAR MEMORIAL DAY) 31 MAY 1998 / 11 JUNE 2000.
— LASHING TONGUE —
[Written 2 MARCH 2018]
"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
'N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."
The RED MASS was later formed in 2001 (PENTECOST CALENDAR: CALIBRATED
FROM 3 JUNE 2001 TO 4 JUNE 2006 = #1827 DAYS / #37 - 4 JUNE 1933 to #37
- 5 JUNE 1938 = #1827 - EUCHARIST / ECCLESIASTICAL 4 x #364 + #371
CALENDAR OBSTRUCTION BY 卐 - SWASTIKA), and EMBODIES A CENTURY OF
PERFIDE ALBION (ie. the SONG FOGGY DEW with that exact sentiment was
written by an IRISH PRIEST in 1919 and its value paraded by 10,000 IRISH TROOPS on SAINT PATRICK'S DAY 20 MARCH 1920) / IRISH CATHOLIC NAZISM as contempt (PELL'S CORPSE WITH IT'S POSTMORTEM BROKEN NOSE IS INTERRED AT SYDNEY'S SAINT MARY'S CATHEDRAL WITHIN A STONE'S THROW PROXIMITY TO THE
HYDE PARK WAR MEMORIAL) IS ARRANGED ANNUALLY BY MEMBERS OF THE MELBOURNE CATHOLIC LAWYERS’ ASSOCIATION.
Chairman of the Red Mass Committee, Mr TIM MCFARLANE said, "the RED MASS
has become an important focus for Catholic lawyers as it provides an opportunity to reflect upon the year ahead and, just as importantly,
also provides an opportunity to spend time together with colleagues both
in prayer and socialising."
#634 - DEME TOTAL: #67 as [#6, #8, #10, #10, #600] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) *LIVING*, *ALIVE*; 1a) green (of
vegetation); 1b) flowing, fresh (of water); 1c) lively, *ACTIVE* (*OF* *MAN*); 1d) reviving (of the springtime); 2) relatives; 3) life
(abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living
thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) revival, renewal;
5) community;
REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177: "In the National Socialist form of State, the title "Fuehrer" is the most suitable. It implies, amongst other things, the idea that the Head of the State has
been MALE: #130 = bâchar (H977): *CHOSEN* by the German people. Although
it sometimes produces superfluities and over-lappings—when *ONE* *READS* *BENEATH* *A* *PHOTOGRAPH*, *FOR* *EXAMPLE*: "At the Fuehrer's side, the Oberfuehrer So-and-So", that has no importance, at least while I'm still DEME: #67 = chay (H2416): *ALIVE*. But when I'm no longer there, it will
be FEME: #67 = chreía (G5532): *NECESSARY* to DEME: #67 = mûwr (H4171): *ALTER* that and to give the notion of "Fuehrer" a uniform meaning.
In any case it would be inopportune to DEME: #67 = mûwr (H4171):
*CHANGE* the title of the MALE: #130 = rôʼsh (H7218): *HEAD* *OF* *THE* *STATE*, since this title is associated with the very ONTIC: #130 =
ktízō (G2936): *FORM* of the State itself." [page 382]
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.graple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
THERE IS HERE A HYMN @ #33 = [#1, #5, #13, #14 - CHRISTMAS TRUCE]
ACHILLES HEEL MENTION / MOTOR CAR #511 - MORPHOSIS SCHEMA ANALOGY ONTIC
/ MALE: #130 = ʼôwth (H226): DISTINGUISHING MARK / TOKEN, ENSIGN,
STANDARD; ONTIC /MALE: #130 | DEME / FEME: #67 = bên (H1121): PEOPLE OF
A NATION / MEMBER OF A GUILD, ORDER, CLASS @ #67 = [#20 - NAZI PARTY
FOUNDED ON 24 FEBRUARY 1920, #23 - FAILED BEER HALL PUTSCH COUP D'ÉTAT
ON 8 / 9 NOVEMBER 1923, #24 - RELEASED FROM PRISON 20 DECEMBER 1924] AS
AN INCLUSION WITHIN PICKER'S APOLOGETIC IDEA #56 EDITION (1976): "In
keeping with the "*POPE'S* *HYMN*"," Hitler introduced a "FÜHRER HYMN"
in 1934, which was to be played at his official appearance in public,
the "BADENWEILER MARCH." The Regimental Music Master Georg Fürst (died
1936) composed this march in memory of the German storming of the French Vosges town of Badonviller on 12 AUGUST 1914.
#1 - WHAT FASCISM IS AS RETURN TO THE ANCIENT (#65 - MARS: SOLDIER /
#175 - VENUS: TEMPLE OF VENUS GENETRIX) TRADITIONS OF ROME,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
#13,
PROPAGANDA BATTLE / FALTERED GERMAN FASCIST CAUSE: #33 = [#1, #5, #13,
#14] <-- CHRISTMAS TRUCE OF 1914, WORLD WAR I - FOR SHARING, FOR PEACE
#18,
#19,
[#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
#23, {@2: Sup: 43 - ENCOUNTERS: YU (#63); Ego: 23 - EASE: YI (#43)}
#24] {@3: Sup: 67 - DARKENING: HUI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 24 - JOY: LE (#67 - MALE DEME IS UNNAMED {%27})}
TELOS TOTAL: #67
ONTIC TOTAL: #130
DEME TOTAL: #67
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S CONCORDAT 1933
{@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#642 - FEME TOTAL: #156 as [#2, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise, sun-rising,
east, sun-setting, west (of direction); 1c) sun (as object of illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
#434 - MALE TOTAL: #330 as [#80, #100, #70, #3, #10, #50, #70, #40, #1,
#10] = progínomai (G4266): {UMBRA: #434 % #41 = #24} 1) *TO* *ARISE*
*OR* *COME* *BEFORE*, happen before; 1a) of sins committed previously;
YOUTUBE: "DARKNESS IS COMING (KEVIN MACLEOD)"
<https://www.youtube.com/watch?v=8h2lt841L2k>
#480 - FEME TOTAL: #156 as [#20, #40, #200, #10, #200, #10] = kimrîyr (H3650): {UMBRA: #470 % #41 = #19} 1) blackness, gloominess, *DARKNESS*;
#1439 - MALE TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100, #800]
= diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a)
to consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth
that eats provisions, clothing, etc.; 2b) to destroy, to kill;
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
There was also a "FÜHRER STANDARD" that was to be hoisted in public buildings such as the Reich Chancellery, etc. when Hitler was present.
Hitler also carried the "FÜHRER STANDARD" as a car pennant on official
trips - on the right front of his car. The pennant was roughly square
and measured 29 x 29 cm in Hitler's *MERCEDES* and 17 x 18.5 cm in his *VOLKSWAGEN*. The "Führer's Standard" was red and bordered on the outer
edge with a black-white-black border; its white central field showed a
black swastika framed by a gold-embroidered oak wreath. In the four
corners of the standard were the national eagles of the German Reich and
the NSDAP in gold embroidery, alternating and with their heads directed towards the oak wreath in the central field."
GREGORY PAUL (FREE INQUIRY MAGAZINE) ON 11 OCTOBER 2003: "If Catholic officials were disappointed with the Concordat’s terms [AS SIGNED ON 20 JULY 1933 AND MADE THE VATICAN THE FIRST STATE OF OFFICIALLY RECOGNISE
NAZI GERMANY], they did not show it, sending messages of congratulation
to the dictator. In Rome, a celebratory mass followed the treaty’s
signing by Papen and the future Pius XII amid great pomp and
circumstance. In Germany, the church and the Berlin government held a
joint service of thanksgiving that featured a mix of Catholic, Reich,
and swastika banners and flags. The musical program mixed hymns with a rousing performance of the repugnant Nazi anthem “Horst Wessel”—which was set, by the way, to the traditional hymn “*HOW* *GREAT* *THOU* *ART*.” All of this was projected by loudspeaker to the enthusiastic
crowd outside; as most German Catholics welcomed the Concordat, the thanksgiving service drew far more than Berlin’s cathedral could hold.

<https://x.com/wienerlibrary/status/1152565072767737857>
Scholder comments that “anyone who saw things from the Roman perspective could come to the conclusion that . . . the treaty was . . . an
indescribable success for Catholicism. Even a year before, the Holy See
had only been able to dream of the concessions which the concordat
contained. . . . On the Catholic side the concordat was accordingly
described as ‘something very great,’ indeed as nothing short of a ‘masterpiece.’” Catholic response was so exuberant that Hitler felt it necessary to defend himself to Protestant clerics and Nazi radicals who viewed this sudden amity with Rome as a betrayal.
The practical results of the collaboration were clear enough. Most
Catholics “soon adjusted to the dictatorship”; indeed they flocked to
The first conscious awareness as mutually acknowledged interaction with
the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was entirely a matter of only an inferred as plausible identity being a rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD* *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
is attested to by the circumstance that they failed to disclose their
actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL ACTIVIST being concerned about the government's imposition of a stubborn
will upon vulnerable (ie. not sufficiently self sustaining) persons:
DOLF: "... Oh you're the artist aren't you ma'am?"
ARTIST: "(laughs) I'm Censored."
DOLF: "You're the artist."
ARTIST: "Nice to meet you."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:祿>
#371 = [#8, #30, #37, #47, #48, #50, #75, #76]
lù (祿): 1. *GOOD* *FORTUNE*, 2. an official salary
[#8, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
#30, {@2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI (#38)}
#37, {@3: Sup: 75 - FAILURE: SHIH (#121); Ego: 37 - PURITY: TS'UI (#75)}
#47, {@4: Sup: 41 - RESPONSE: YING (#162); Ego: 47 - PATTERN: WEN (#122)}
The first conscious awareness as mutually acknowledged interaction with
the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was entirely a matter of only an inferred as plausible identity being a rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD* *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
is attested to by the circumstance that they failed to disclose their
actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL ACTIVIST being concerned about the government's imposition of a stubborn
will upon vulnerable (ie. not sufficiently self sustaining) persons:
DOLF: "... Oh you're the artist aren't you ma'am?"
ARTIST: "(laughs) I'm Censored."
The first conscious awareness as mutually acknowledged interaction with
the STATUE ARTIST which occurred @ 1739 HOURS ON MONDAY 28 MAY 2018 was entirely a matter of only an inferred as plausible identity being a rationalisation about the #371 - *HAPPENSTANCE* as lù (祿): *GOOD* *FORTUNE* but nonetheless #42 = hòu (逅): *UNEXPECTED* *MEETING* which
is attested to by the circumstance that they failed to disclose their
actual association with the PARK ACCRUEMENT, was entirely as a POLITICAL ACTIVIST being concerned about the government's imposition of a stubborn
will upon vulnerable (ie. not sufficiently self sustaining) persons:
The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely delimited
/ designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
was manifest by my walking away and then returning to ask a further
question about the nature of PLANNING and PERMITS GRANTED for the PARK ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
requires your permissions):
#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;
DOLF: "Just one more question if I may?
Did you get a planning permit for it?"
ARTIST: "Sorry my darling."
DOLF: "Did you get a planning permit for it?"
ARTIST: "Yes."
DOLF: "You did?"
ARTIST: "Yeah."
DOLF: "We were not notified about it."
"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:
#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;
O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]
ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."
DOLF: "Why should you be scared?"
ARTIST: "I'm scared of you..."
DOLF: "Why should you be ... I'm just asking you..."
ARTIST: "I'm just scared of you and I see you have been THREATENING."
DOLF: "I'm not being THREATENING at all ma'am."
ARTIST: "You are being THREATENING."
DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."
ARTIST: "Well you have just THREATENED me and I'm going to ring the
police."
DOLF: "No I didn't thank-you."
The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.
The audio recordings which were necessary to guarantee my own safety and integrity and without such i would have immediately been arrested for threatening conduct which did not occur and never intentioned. And the STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.
That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first unfettered occasion when I had public knowledge of the concise / actual purpose for the UNVEILING EVENT for which I undertook strategic
intervention action aimed at being of minimal disruption. Since this
was the factual scenario implied within the recorded statements made by
the STATUE ARTIST: "a shrouded temporary plaque was provided at the unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.
However our actions upon that day were undertaken in relation to the reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
(ie. our prudent concerns have been substantiated some 7 years later as having undertaken a rightful action at the time) made within REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
"Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1 MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
marking the reincorporation of the Saarland into the German Reich."
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
As an obtuse conception of ENTENTION whether the expression of a notion within the PARAGRAPH meets the criteria of pertaining to entention or to objects that have entention as an attribute. Ententional phenomena are teleological – the class of phenomena constituted by their relation to something absent, e.g. function, purpose, value...
<span title="yùn | " class="vocabulary" itemprop="HeadwordId" value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId" value="4682">孕</span>
To illustrate this point further, if we apply a memeBRAIN parsing to the TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
/ #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
from any OBSTRUCTION BY THE 卐 - SWASTIKA.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)
jīngqí (旌旗): 1. gonfalon; banner
guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing
luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute
gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to
look down on, 10. with nothing remaining, 11. qian; the first of the
Eight trigrams, 12. the male principle, 13. Qian, 14. in vain, 15. superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate energetically, 26. to be related to; to concern
xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S EXPERTISE AS HINT FOR ACTION
é (蛾): 1. moth
é (蛾): Ibid.
-----------
In order to get some apprehension of what is the meaning of the IDIOM associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action
fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction
fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more
*CURSED* by GOD."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>
#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]
fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
5. very fast, 6. very high, 7. with no foundation; with no basis, 8.
with unexpected
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>
#61 = [#29, #32]
é (蛾): 1. moth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>
#95 = [#30, #65]
tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4.
a piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head,
9. hair, 10. start; end, 11. a commission, 12. a person, 13. direction; bearing, 14. previous
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
#181 = [#1, #32, #38, #44, #66]
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo
#874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
#30, #65, #1, #32, #38, #44, #66]
<http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>
#874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō (G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
*CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
*LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;
#1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
{UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR* *CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
*OFFICE*, *FUNCTION* (*CEREMONIAL*);
#328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, #6] /
#362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, #10, #40] /
#693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
*START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) *JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
#691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
*TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
-----------
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
#109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to include
#259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
#919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;
#250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;
#514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
#514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
(H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
yàn (唁): 1. to express condolence
zhī (之): Ibid.
kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <-- "WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to the Fallen]
qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11. dignified
mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu
mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade
REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
which curiously enough seems to have escaped the notice of the majority
of our economic experts, will show the correctness of this
contention..." [page 459]
<http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>
Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 59 - MASSING: CHU (#59)}
wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}
DEME TOTAL: #91
#41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
#441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
/ #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
[#5, #10, #30, #4, #400] /
#504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
#13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
#259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
#615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;
#129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
*TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape;
#534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
{UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2) fastness, stronghold;
#372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA:
#372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
oath; 1c2) to adjure;
PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur einmal errechnen, wieviel dadurch gewonnen..." [page 262]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
APPRAISAL #2: Bearing the child (孕其膏)
Is the work of women. (女子之勞)
If she is not still, it will not live. (不靜亡命)
FATHOMING #2: A miscarriage (孕膏之亡)
MEANS: She could not keep pure and still. (不能清靜也)
FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as MEANS: Unable to reverse, he cannot escape. (不能回避也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>
#984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]
bù néng (不能): 1. cannot; must not; should not
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>
#77 = [#77]
qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]
#1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]
<http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>
#1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
*TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
2f1) when the fruit will allow that is when its ripeness permits; 2f2)
gives itself up, presents itself;
#1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA: #861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
incredulous; 3a) without trust (in God);
#911 - ONTIC TOTAL: #140 as [#5, #30, #400, #40, #1, #10, #50, #5, #300,
#70] = lymaínomai (G3075): {UMBRA: #652 % #41 = #37} 1) *TO* *AFFIX* *A*
The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely delimited
/ designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
was manifest by my walking away and then returning to ask a further
question about the nature of PLANNING and PERMITS GRANTED for the PARK ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
requires your permissions):
#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;
DOLF: "Just one more question if I may?
Did you get a planning permit for it?"
ARTIST: "Sorry my darling."
DOLF: "Did you get a planning permit for it?"
ARTIST: "Yes."
DOLF: "You did?"
ARTIST: "Yeah."
DOLF: "We were not notified about it."
"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:
#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;
O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]
ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."
DOLF: "Why should you be scared?"
ARTIST: "I'm scared of you..."
DOLF: "Why should you be ... I'm just asking you..."
ARTIST: "I'm just scared of you and I see you have been THREATENING."
DOLF: "I'm not being THREATENING at all ma'am."
ARTIST: "You are being THREATENING."
DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."
ARTIST: "Well you have just THREATENED me and I'm going to ring the
police."
DOLF: "No I didn't thank-you."
The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.
The audio recordings which were necessary to guarantee my own safety and integrity and without such i would have immediately been arrested for threatening conduct which did not occur and never intentioned. And the STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.
That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first unfettered occasion when I had public knowledge of the concise / actual purpose for the UNVEILING EVENT for which I undertook strategic
intervention action aimed at being of minimal disruption. Since this
was the factual scenario implied within the recorded statements made by
the STATUE ARTIST: "a shrouded temporary plaque was provided at the unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.
However our actions upon that day were undertaken in relation to the reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
(ie. our prudent concerns have been substantiated some 7 years later as having undertaken a rightful action at the time) made within REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
"Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1 MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
marking the reincorporation of the Saarland into the German Reich."
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
As an obtuse conception of ENTENTION whether the expression of a notion within the PARAGRAPH meets the criteria of pertaining to entention or to objects that have entention as an attribute. Ententional phenomena are teleological – the class of phenomena constituted by their relation to something absent, e.g. function, purpose, value...
<span title="yùn | " class="vocabulary" itemprop="HeadwordId" value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId" value="4682">孕</span>
To illustrate this point further, if we apply a memeBRAIN parsing to the TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
/ #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
from any OBSTRUCTION BY THE 卐 - SWASTIKA.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)
jīngqí (旌旗): 1. gonfalon; banner
guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing
luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute
gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to
look down on, 10. with nothing remaining, 11. qian; the first of the
Eight trigrams, 12. the male principle, 13. Qian, 14. in vain, 15. superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate energetically, 26. to be related to; to concern
xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S EXPERTISE AS HINT FOR ACTION
é (蛾): 1. moth
é (蛾): Ibid.
-----------
In order to get some apprehension of what is the meaning of the IDIOM associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action
fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction
fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more
*CURSED* by GOD."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>
#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]
fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
5. very fast, 6. very high, 7. with no foundation; with no basis, 8.
with unexpected
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>
#61 = [#29, #32]
é (蛾): 1. moth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>
#95 = [#30, #65]
tóu (頭): 1. head, 2. measure word for heads of cattle, etc, 3. top, 4.
a piece; an aspect, 5. a leader, 6. first, 7. head, 8. top; side; head,
9. hair, 10. start; end, 11. a commission, 12. a person, 13. direction; bearing, 14. previous
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:火>
#181 = [#1, #32, #38, #44, #66]
huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance, 8.
lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease, 13.
huo, 14. companion; comrade, 15. Huo
#874 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78, #29, #32,
#30, #65, #1, #32, #38, #44, #66]
<http://www.grapple369.com/Savvy/?idea:1022,874&deme:312&197>
#874 as [#200, #400, #50, #8, #100, #80, #1, #20, #5, #10] = synarpázō (G4884): {UMBRA: #1639 % #41 = #40} 1) to seize by force; 2) *TO*
*CATCH* *OR* *LAY* *HOLD* *OF* (*ONE* *SO* *THAT* *HE* *IS* *NO*
*LONGER* *HIS* *OWN* *MASTER*); 3) to seize by force and carry away;
#1022 as [#2, #40, #300, #40, #200, #400, #40] = mishmereth (H4931):
{UMBRA: #980 % #41 = #37} 1) guard, charge, function, obligation,
service, watch; 1a) guard, watch, *HOUSE* *OF* *DETENTION* *OR* *CONFINEMENT*; 1b) keeping, preserving; 1c) charge, injunction; 1d)
*OFFICE*, *FUNCTION* (*CEREMONIAL*);
#328 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#50, #2, #70, #200, #6] /
#362 - NOUMENON RESONANCE FOR 1 MARCH 1935 as [#40, #2, #70, #200, #10, #40] /
#693 - ONTIC TOTAL: #197 as [#6, #5, #2, #70, #200, #400, #10] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be
kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*, *BE* *KINDLED*,
*START* *BURNING*; 1a2) to burn, be burning; 1a3) to burn, consume; 1a4) *JEHOVAH'S* *WRATH*, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
#691 - ONTIC TOTAL: #197 as [#6, #20, #5, #50, #10, #600] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest;
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#749 - DEME TOTAL: #312 as [#6, #20, #5, #300, #8, #10, #400] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
*TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil);
1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
-----------
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
#109 = [#32, #77] <-- CORRECTED AS COMBINED GLYPH VALUES: 4682 / 104383
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to include
#259 - MALE TOTAL: #109 as [#2, #200, #1, #50, #6] /
#919 - FEME TOTAL: #109 as [#10, #2, #200, #1, #6, #700] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;
#250 - MALE TOTAL: #109 as [#8, #200, #2, #40] = chereb (H2719): {UMBRA:
#210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools
for cutting stone;
#514 - FEME TOTAL: #109 as [#2, #300, #2, #200, #10] /
#514 - FEME TOTAL: #109 as [#6, #1, #300, #2, #200, #5] = shâbar
(H7665): {UMBRA: #502 % #41 = #10} 1) to break, break in pieces; 1a)
(Qal); 1a1) break, break in or down, rend violently, wreck, crush,
quench; 1a2) to break, rupture (fig); 1b) (Niphal); 1b1) to be broken,
be maimed, be crippled, be wrecked; 1b2) to be broken, be crushed (fig);
1c) (Piel) to shatter, break; 1d) (Hiphil) to cause to break out,
*BRING* *TO* *THE* *BIRTH*; 1e) (Hophal) to be broken, be shattered;
yàn (唁): 1. to express condolence
zhī (之): Ibid.
kū (哭): 1. to cry; to weep, 2. to lament, 3. to offer condolences <-- "WITH PROUD THANKSGIVING, A *MOTHER* *FOR* *HER* *CHILDREN*, *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* ACROSS THE SEA." [Verse 1, Lines 1–4, Ode to the Fallen]
qiě (且): 1. moreover, 2. shall; tentative future marker, 3. even; only,
4. also; as well as, 5. about to, 6. temporarily, 7. or, 8.
simultaneously, 9. Sixth Month, 10. final particle with no meaning, 11. dignified
mù (目): 1. an item, 2. Kangxi radical 109, 3. to look; to stare, 4. an eye, 5. an order, 6. a title, 7. mesh, 8. list; catalog; table of
contents, 9. goal, 10. knot on a tree, 11. a section; a clause, 12. a
name, 13. Mu
mǎi (買): 1. to buy; to purchase, 2. to bribe; to persuade
REDUCTIO AD HITLERUM ON 4 MAY 1942 AS IDEA #206: "A simple calculation,
which curiously enough seems to have escaped the notice of the majority
of our economic experts, will show the correctness of this
contention..." [page 459]
<http://www.grapple369.com/Savvy/?male:91&feme:129&deme:91>
Man musse nur einmal errechnen, {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 59 - MASSING: CHU (#59)}
wieviel dadurch gewonnen {@2: Sup: 22 - RESISTANCE: KE (#91 - MALE DEME
IS UNNAMED {%1}); Ego: 70 - SEVERANCE: KE (#129)}
DEME TOTAL: #91
#41 - DEME TOTAL: #91 / MALE TOTAL: #91 as [#6, #1, #30, #4] /
#441 - MALE TOTAL: #137 as [#2, #30, #4, #400, #5] /
/ #449 - NOUMENON RESONANCE FOR 17 MARCH 2017 / 8 JUNE 2017 as
[#5, #10, #30, #4, #400] /
#504 - ONTIC TOTAL: #180 | *TROJAN* *DEVICE* BY VARIED #137 = [#1, #5,
#13, #14 (*), #18, #19 (*), #20, #23, #24 ...] STEM TO #511 - TETRAD
MENTIONS OF [rì (日)] AS MORPHOSIS as [#10, #30, #4, #400, #50, #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*);
1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or
help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#253 - DEME TOTAL: #91 as [#50, #2, #200, #1] /
#259 - DEME TOTAL: #91 as [#2, #200, #1, #50, #6] /
#615 - FEME TOTAL: #129 as [#6, #2, #200, #1, #400, #6] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal)
to shape, fashion, create (always with God as subject); 1a1) of heaven
and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) *OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;
#129 - FEME TOTAL: #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) to slip away, escape, deliver, save, be delivered;
1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered;
1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape;
1b3) to deliver, save (life); 1c) (Hiphil); 1c1) *TO* *GIVE* *BIRTH*
*TO*; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape;
#534 - FEME TOTAL: #129 as [#40, #90, #4, #400] = mâtsûwd (H4686):
{UMBRA: #140 % #41 = #17} 1) net, prey, net prey; 1a) net; 1b) prey; 2) fastness, stronghold;
#372 - FEME TOTAL: #129 as [#300, #2, #70] = shâbaʻ (H7650): {UMBRA:
#372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
Himself); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to cause to take an
oath; 1c2) to adjure;
PICKER'S APOLOGETIC TABLE TALK IDEA #99 EDITION (1976): "Man müsse nur einmal errechnen, wieviel dadurch gewonnen..." [page 262]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
#77 - 𝍒馴 = #251 / #413 / #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
APPRAISAL #2: Bearing the child (孕其膏)
Is the work of women. (女子之勞)
If she is not still, it will not live. (不靜亡命)
FATHOMING #2: A miscarriage (孕膏之亡)
MEANS: She could not keep pure and still. (不能清靜也)
FAILED VIRTUE: #46 - ENLARGEMENT (K'UO) - 𝌳廓 = #220 / #382 / #497 as MEANS: Virtue cannot fill the sacred hall. (德不能滿堂也)
JUDGE RECUSAL: #14 - PENETRATION (JUI) - 𝌓銳 = #188 / #350 / #465 as MEANS: Unable to reverse, he cannot escape. (不能回避也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不能>
#984 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77]
bù néng (不能): 1. cannot; must not; should not
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清靜>
#77 = [#77]
qīngjìng (清靜): 1. quiet; peaceful, 2. clear [of weather]
#1061 = [#1, #2, #5, #7, #10, #11, #12, #14, #16, #28, #34, #36, #41,
#46, #47, #51, #52, #63, #65, #70, #72, #73, #75, #76, #77, #77]
<http://www.grapple369.com/Savvy/?male:850&feme:1061&ontic:140&deme:242&idea:1061,850>
#1061 as [#80, #1, #100, #5, #4, #800, #20, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
another); 2) to give over into (one's) power or use; 2a) to deliver to
one something to keep, use, take care of, manage; 2b) to deliver up one
to custody, to be judged, condemned, punished, scourged, tormented, put
to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by betrayal to
cause one to be taken; 2c2) to deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands, rites; 2e2)
*TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*; 2f) to permit allow;
2f1) when the fruit will allow that is when its ripeness permits; 2f2)
gives itself up, presents itself;
#1061 as [#1, #80, #10, #200, #300, #70, #400] = ápistos (G571): {UMBRA: #861 % #41 = #41} 1) unfaithful, faithless, (*NOT* *TO* *BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible; 2a) of things; 3) unbelieving,
incredulous; 3a) without trust (in God);
The conversation with the STATUE ARTIST upon 28 MAY 2018 occurred within
two distinct segments @ 1739 / 1747 HOURS in being concisely delimited
/ designated as COURTEOUS / DUTCH CULTURAL MANNER OF DIRECT SPEECH which
was manifest by my walking away and then returning to ask a further
question about the nature of PLANNING and PERMITS GRANTED for the PARK ACCRUEMENT which has an undesirable IRISH CHRISTO-FASCIST association of UNREMORSED RACIAL HATRED / ANTI-SEMITISM (which still to this day
requires your permissions):
#171 - DEME TOTAL: #242 as [#80, #1, #30, #10, #50] = pálin (G3825):
{UMBRA: #171 % #41 = #7} 1) anew, again; 1a) renewal or *REPETITION*
*OF* *THE* *ACTION*; 1b) again, anew; 2) again, i.e. further, moreover;
3) in turn, on the other hand;
DOLF: "Just one more question if I may?
Did you get a planning permit for it?"
ARTIST: "Sorry my darling."
DOLF: "Did you get a planning permit for it?"
ARTIST: "Yes."
DOLF: "You did?"
ARTIST: "Yeah."
DOLF: "We were not notified about it."
"LIKE A CRANE OR A SWALLOW, SO DID I *CHATTER*-H6850: I DID MOURN AS A
DOVE: MINE EYES FAIL WITH LOOKING UPWARD:
#1061 as [#1, #90, #80, #90, #800] = tsâphaph (H6850): {UMBRA: #250 %
#41 = #4} 1) (Pilpel) to chirp, peep; 1a) of birds; 1b) of ghosts;
O LORD, I AM OPPRESSED; UNDERTAKE FOR ME." [Isaiah 38:14]
ARTIST: "I'm sorry darling I don't know what you are on about because
I'm getting very scared."
DOLF: "Why should you be scared?"
ARTIST: "I'm scared of you..."
DOLF: "Why should you be ... I'm just asking you..."
ARTIST: "I'm just scared of you and I see you have been THREATENING."
DOLF: "I'm not being THREATENING at all ma'am."
ARTIST: "You are being THREATENING."
DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."
ARTIST: "Well you have just THREATENED me and I'm going to ring the
police."
DOLF: "No I didn't thank-you."
The SALE / SALO POLICE attended and repeated the same ANTI-DUTCH RACIAL HATRED/ ANTI-SEMITIC CATHOLIC PREJUDICE/ ANZAC JINGOISTIC
"CHRISTO-FASCIST / PERFIDE ALBION" IRISH SELF-ENTITLED unsustainable
false accusation against our DUTCH CULTURAL MANNER OF DIRECT SPEECH,
that I was in any manner threatening. And I conveyed at the time of my police emergency call which was made due to the fire risk by numerous
candles upon the #473 - GARDEN BED with no fire extinguisher present,
that the artist appeared to have mental stability issues.
The audio recordings which were necessary to guarantee my own safety and integrity and without such i would have immediately been arrested for threatening conduct which did not occur and never intentioned. And the STATUE ARTIST only had recourse to the slander of threatening conduct
(which the "ma'am / darling" tone of the conversation does not convey)
when it was evident there was a lack of truth / perfidious content of
their responses to the otherwise integrity of reasonable questions.
That the #449 - PLAQUE was ONTIC: #140 = lymaínomai (G3075): *AFFIXED*
upon 8 JUNE 2017 as occurring some 83 days later, as then the first unfettered occasion when I had public knowledge of the concise / actual purpose for the UNVEILING EVENT for which I undertook strategic
intervention action aimed at being of minimal disruption. Since this
was the factual scenario implied within the recorded statements made by
the STATUE ARTIST: "a shrouded temporary plaque was provided at the unveiling" (with a duty of accountability provided to the POLICE that
same night) and later corroborated from a published video recording of
the event.
However our actions upon that day were undertaken in relation to the reasonable concern that this NOUS #56 / 7 JANUARY LYNCH-PIN might be
ADVERSE (ie. a clear as immanent danger) and related to PICKER'S
APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) as a PHOTOGRAPH REFERENCE
(ie. our prudent concerns have been substantiated some 7 years later as having undertaken a rightful action at the time) made within REDUCTIO AD HITLERUM ON 31 MARCH 1942 AS IDEA #177 being an incrimination of
"Catholic bishops Franz Rudolf Bornewasser (Bishop of Trier) and Lugwig Sebastian (Bishop of Speyer) raising their hands in the Nazi salute on 1 MARCH 1935 at an official #1022 - *CEREMONY* in Saarbrucken City Hall
marking the reincorporation of the Saarland into the German Reich."
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a) (Niphal)
to be defiled, be polluted; 1b) (Piel) to pollute, desecrate; 1c) (Pual)
*TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM* *PRIESTHOOD*); 1d)
(Hiphil) to pollute, stain; 1e) (Hithpael) to defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose,
be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*, *CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make glorious, adorn with
lustre, clothe with splendour; 4a) to impart glory to something, render
it excellent; 4b) to make renowned, render illustrious; 4b1) *TO*
*CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING*
*TO* *BECOME* *MANIFEST* *AND* *ACKNOWLEDGED*;
As an obtuse conception of ENTENTION whether the expression of a notion within the PARAGRAPH meets the criteria of pertaining to entention or to objects that have entention as an attribute. Ententional phenomena are teleological – the class of phenomena constituted by their relation to something absent, e.g. function, purpose, value...
<span title="yùn | " class="vocabulary" itemprop="HeadwordId" value="104383">𡢘</span>
<span title="yùn | 1. to be pregnant, 2. to train; to groom, 3. to
contain; to include" class="vocabulary" itemprop="HeadwordId" value="4682">孕</span>
To illustrate this point further, if we apply a memeBRAIN parsing to the TABLE TALK associated with our hypothesis (#206 - SIMPLE CALCULATION
ESCAPING NOTICE / #251 - FALSIFICATION OF WAR COMMUNIQUÉS) of there
being a LUO SHU #369 impetus for the PATTERNED MUNGED GLYPH ASSIGNMENTS
#164 = [#77, #59, #5, #23 - CRUCIFIXION (#316 - PAPAL ACTION)] AS THE PRINCIPLE OF MATERIALITY BEING ASSOCIATED TO PREGNANCY" which relates to
the RETRO-*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)
notion of #473 - *CAUSE* *CÉLÈBRE* as a SCHEMA USING HUMAN #228 ATROCITY
/ #808 - GENOCIDE AS AN ECONOMY to thereby redeem the #1827 - EUCHARIST
from any OBSTRUCTION BY THE 卐 - SWASTIKA.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
#32 - 𝌥衆 = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
APPRAISAL #7: A CONFUSION OF PENNANTS AND FLAGS, (旌旗絓羅)
Shields and lances in disarray (幹銊蛾蛾)
Army wives with child bemoan their loss. (師孕唁之)
Wailing, they cast scathing glances at the king. (哭且目買)
FATHOMING #7: A confusion of pennants and flags (旌旗絓羅)
MEANS: He incites a great resentment in the people. (大恨民也)
jīngqí (旌旗): 1. gonfalon; banner
guà (絓): 1. to hinder; to offend; to form, 2. unique, 3. a type of
coarse silk; a bag used to wrap silk before washing
luó (羅): 1. Luo, 2. to catch; to capture, 3. gauze, 4. a sieve; cloth
for filtering, 5. a net for catching birds, 6. to recruit, 7. to
include, 8. to distribute
gān (幹): 1. dry, 2. parched, 3. trunk, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. to slight; to
look down on, 10. with nothing remaining, 11. qian; the first of the
Eight trigrams, 12. the male principle, 13. Qian, 14. in vain, 15. superficially, 16. Qian [symbol], 17. Qian, 18. masculine; manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22. a hoard [of people], 23.
to commit an offence, 24. to pursue; to seek, 25. to participate energetically, 26. to be related to; to concern
xù (銊): 1. lances, 2. sacrifice to their weapons and burn incense to
their standards [1QpHab VI:3-3] <-- RELIANT ON PROFESSOR MICHAEL NYLAN'S EXPERTISE AS HINT FOR ACTION
é (蛾): 1. moth
é (蛾): Ibid.
-----------
In order to get some apprehension of what is the meaning of the IDIOM associated to xù (銊): LANCES within the T'AI HSÜAN CHING we've nuanced the glyph's tóu (頭): HEAD; HAIRSTYLE / tóu tiáo (頭條): LEAD STORY (ON THE NEWS) sequence to emphasise a WILFUL / HEADLONG AS SELF REFERENCING action
fēi é tóu huǒ (飛蛾投火): lit. like a moth flying into the fire (idiom);
fig. to choose a path to certain destruction
fēi é tóu huǒ (飛蛾頭火): ANDREW CHUNG'S USENET MANTRA: "Like a moth to
flame, the eternally condemned tragically return to be ever more
*CURSED* by GOD."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:飛>
#537 = [#19, #20, #28, #31, #49, #50, #61, #63, #65, #73, #78]
fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
5. very fast, 6. very high, 7. with no foundation; with no basis, 8.
with unexpected
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:蛾>
#61 = [#29, #32]
é (蛾): 1. moth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:頭>
#95 = [#30, #65]
| Sysop: | Keyop |
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