[continued from previous message]
DEME TOTAL: #91
"THIS MAN WENT UNTO PILATE, AND BEGGED THE BODY OF JESUS (ie. 3 APRIL
33 AD). AND HE TOOK IT DOWN, AND WRAPPED IT IN LINEN, AND LAID IT IN
A SEPULCHRE THAT WAS HEWN IN STONE, WHEREIN NEVER MAN BEFORE WAS
LAID. AND THAT DAY WAS THE PREPARATION, AND THE SABBATH DREW ON. AND
THE WOMEN ALSO, WHICH CAME WITH HIM FROM GALILEE, FOLLOWED AFTER, AND
BEHELD THE SEPULCHRE, AND HOW HIS BODY WAS LAID.
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759):
{UMBRA: #942 % #41 = #40} 1) *SPICE*, perfume;
AND THEY RETURNED, AND PREPARED *SPICES*-G759 AND OINTMENTS; AND
RESTED THE SABBATH DAY ACCORDING TO THE COMMANDMENT." [Luke 23:52-56]
#2035 as [#300, #5, #30, #800, #50, #800, #50] = telṓnēs (G5057):
{UMBRA: #1393 % #41 = #40} 1) a renter or farmer of taxes; 1a) among
the Romans, usually a man of equestrian rank; 2) a tax gatherer,
*COLLECTOR* *OF* *TAXES* or tolls, one employed by a publican or
farmer general in the collection of taxes. The tax collectors were as
a class, detested not only by the Jews, but by other nations also,
both on account of their employment and of the harshness, greed, and
deception, with which they did their job.;
"WHETHER OF THEM TWAIN DID THE WILL OF HIS FATHER? THEY SAY UNTO HIM,
THE FIRST. JESUS SAITH UNTO THEM, VERILY I SAY UNTO YOU, THAT THE
*PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē (G4204):
*PROSTITUTES*) GO INTO THE KINGDOM OF GOD BEFORE YOU.
YOUTUBE: "ICH KOMME (ERIKA VIKMAN)"
<https://www.youtube.com/watch?v=PFWtYcKb7C8>
FOR JOHN CAME UNTO YOU IN THE WAY OF RIGHTEOUSNESS, AND YE BELIEVED
HIM NOT: BUT THE *PUBLICANS*-G5057 AND THE HARLOTS (ie. #308 - pórnē
(G4204): *PROSTITUTES*) BELIEVED HIM: AND YE, WHEN YE HAD SEEN IT,
REPENTED NOT AFTERWARD, THAT YE MIGHT BELIEVE HIM." [Matthew 21:31-32]
#233 - ONTIC TOTAL: #322 as [#20, #30, #10, #2, #1, #50, #70, #50] =
klíbanos (G2823): {UMBRA: #383 % #41 = #14} 1) a clibanus, a earthen
vessel for baking bread. It was broader at the bottom than above at
the orifice, and when sufficiently heated by a fire kindled within,
the dough was baked by being spread upon the outside. [but according
to others, the dough was baked by being placed inside and the fire or
coals outside, the vessel being perforated with small holes that the
heat might better penetrate.; 2) a *FURNACE*, *OVEN*;
CREMATORIUM: *OVENS* built in concentration camps to burn and dispose
of the large number of murdered bodies. <https://hmh.org/education/
resources/vocabulary-terms-related-holocaust/>
#502 - DEME TOTAL: #91 as [#90, #6, #400, #6] = tsâvâh (H6680):
{UMBRA: #101 % #41 = #19} 1) to command, charge, give orders, lay
charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto;
1a4) to give charge over, appoint; 1a5) to give charge, command; 1a6)
to charge, command; 1a7) to charge, commission; 1a8) to command,
appoint, ordain (of divine act); 1b) (Pual) *TO* *BE* *COMMANDED*;
#453 - DEME TOTAL: #91 as [#6, #1, #2, #4, #400, #40] = ʼâbad (H6):
{UMBRA: #7 % #41 = #7} 1) perish, vanish, go astray, be destroyed;
1a) (Qal); 1a1) *PERISH*, *DIE*, *BE* *EXTERMINATED*; 1a2) perish,
vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy,
kill, cause to perish, to give up (as lost), exterminate; 1b2) to
blot out, do away with, cause to vanish, (fig.); 1b3) cause to stray,
lose; 1c) (Hiphil); 1c1) to destroy, put to death; i) of divine
judgment; 1c2) object name of kings (fig.);
APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:如
&run:Fayan&glyph:如>
CANON: #605 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58,
#61, #63, #64, #81]
FAYAN: #785 = [... OMITTED FOR BREVITY ...]
rú (如): 1. such as; *FOR* *EXAMPLE*; *FOR* *INSTANCE*, 2. if, 3. in
accordance with, 4. to be appropriate; should; with regard to, 5.
this, 6. it is so; it is thus; can be compared with, 7. to go to, 8.
to meet, 9. to appear; to seem; to be like, 10. at least as good as,
11. and, 12. or, 13. but, 14. then, 15. naturally, 16. expresses a
question or doubt, 17. you, 18. the second lunar month, 19. in; at,
20. Ru
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:美
&run:Fayan&glyph:美>
CANON: #326 = [#12, #15, #36, #44, #64, #74, #81]
FAYAN: #82 = [#5, #14, #6, #17, #7, #8, #25]
měi (美): 1. beautiful, 2. *AMERICA*, 3. good; pleasing, 4. United
States of America, 5. to beautify, 6. to be satisfied with oneself,
7. tasty, 8. satisfying; pleasing, 9. a beautiful lady, 10. a
beautiful thing, 11. to exaggerate
#931 = [#4, #8, #10, #16, #25, #32, #41, #44, #47, #51, #58, #61,
#63, #64, #81, #12, #15, #36, #44, #64, #74, #81]
{@22: Sup: 40 - LAW / MODEL: FA (#868 = yángqì (陽氣): *MASCULINE*); >>> Ego: 81 - FOSTERING: YANG (#931 = nèi (內): *FEMALE*)}
yángqì (陽氣): 1. sunlight striking the atmosphere, 2. vital energy, >>> 3. *MASCULINE* stature
nèi (內): 1. inside; interior, 2. private, 3. family; domestic, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. *FEMALE*, 9. to approach, 10. indoors, 11.
inner heart, 12. a room, 13. Nei, 14. to receive
#137 = [#1, #62, #74]

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:陰陽>
yīn yáng (陰陽): 1. Yin and Yang, 2. the study of celestial bodies,
3. *THE* *OCCULT* *ARTS*, 4. *POSITIVE* *AND* *NEGATIVE*
<https://www.grapple369.com/Savvy/?
ontic:319&deme:212&idea:868,931&run:Mystery&idea:868&run:Mystery&idea:931> >>>
TELOS TOTAL: #931
ONTIC TOTAL: #319
DEME TOTAL: #212
#1120 - ONTIC TOTAL: #319 as [#7, #8, #300, #5, #800] = zētéō
(G2212): {UMBRA: #1120 % #41 = #13} 1) to seek in order to find; 1a)
to seek a thing; 1b) to seek [in order to find out] by thinking,
*MEDITATING*, *REASONING*, to enquire into; 1c) to seek after, seek
for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to
crave, demand something from someone;
#112 - DEME TOTAL: #212 as [#40, #60, #2, #10] = mêçab (H4524):
{UMBRA: #102 % #41 = #20} 1) *ROUND* *THING*, surroundings, round
about, that which surrounds, that which is round; 1a) environs; 1a1)
surrounding places; 1a2) round about (adv); 1b) round table;
#868 as [#4, #10, #4, #800, #40, #10] = dídōmi (G1325): {UMBRA: #868
% #41 = #7} 1) to give; 2) to give something to someone; 2a) of one's
own accord to give one something, to his advantage; 2a1) to bestow a
gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach
out, extend, present; 2d2) of a writing; 2d3) to give over to one's
care, intrust, commit; i) *SOMETHING* *TO* *BE* *ADMINISTERED*; ii)
to give or commit to some one something to be religiously observed;
2d4) to give what is due or obligatory, to pay: wages or reward; 2d5)
to furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth
from one's self; i) to give, hand out lots; 2e2) to appoint to an
office; 2e3) to cause to come forth, i.e. as the sea, death and Hell
are said to give up the dead who have been engulfed or received by
them; 2e4) to give one to someone as his own; i) as an object of his
saving care; ii) to give one to someone, to follow him as a leader
and master; iii) to give one to someone to care for his interests;
iv) to give one to someone to whom he already belonged, to return;
2e5) to grant or permit one; i) to commission;
#931 as [#1, #40, #5, #300, #1, #9, #5, #300, #70, #200] =
ametáthetos (G276): {UMBRA: #931 % #41 = #29} 1) not transposed,
*NOT* *TO* *BE* *TRANSFERRED*, fixed, unalterable;
... Although, in general, I hold no brief for the *AMERICANS*, I must
in this respect take off my hat to them. The American statesmen, by
subjecting the Church to the same regulations governing all other
associations and institutions, have limited its field of activity to
reasonable proportions; and, as the *State does not contribute from
State Funds one single cent to the Church, the whole clergy cringes
and #1295 - *SINGS* *HYMNS* in praise of the Government.
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>
#1295 - τέρμων (térmōn, “a border”) as [#400, #40, #50, #5, #800] =
hymnéō (G5214): {UMBRA: #1295 % #41 = #24} 1) to sing the praise of,
*SING* *HYMNS* to; 2) to sing a hymn, to sing; 2a) singing of paschal
hymns these were Psalms 113 - 118 and 136, which the Jews called the
'great Hallel';
This is not to be wondered at! The parson, like everyone else, has
got to live; what he makes out of the public offertory doesn't amount
to much, and so he is more or less dependent on State charity. As he
has no legal claim whatever on the State, he therefore takes very
good care that his demeanour is always pleasing in the eyes of the
State and therefore deserving of the crumbs it cares to toss to him.
#521 - FEME TOTAL: #197 as [#1, #80, #400, #40] = ʼappᵉthôm (H674):
{UMBRA: #521 % #41 = #29} 1) *TREASURY*, treasuries; 2) (CLBL) revenue;
#748 - ONTIC TOTAL: #626 as [#8, #80, #50, #10, #600] = chôphen
(H2651): {UMBRA: #138 % #41 = #15} 1) *HANDFULS*, hollow of the hand;
Once we cease handing out milliards of marks a year to the Church,
our damn parsons will very quickly change their tune and, instead of
having the impudence to revile us and attack us in the most shameful
manner, will very soon be eating out of our hands. We can make this
clerical gang go the way we want, quite easily—and at far less cost
than at present. Contributions should be made to selected individual
parsons. If we give some Bishop—for himself and his subordinates—a
round million, he will pocket the first three hundred thousand for
his own use—otherwise he's no true parson! The distribution of the
meagre rest among the parsons of his whole diocese will cause a
pretty little uproar among the whole brood—and leave us laughing like
hell!
In one respect, however, we must remain absolutely obdurate.
Any petitions for State intervention must be rejected out of hand.
Justification for such rejection is obvious. On its own showing the
Church knows full well that no profane spirits could possibly succeed
in mediating in Church affairs as well as the clergy itself. How can
you expect some wretched little Government jack-in-office like
myself, to whom the light has not been vouchsafed, to tackle so vital
and intricate a problem!
#292 - DEME TOTAL: #169 as [#1, #40, #200, #50, #1] = ʼămar (H560):
{UMBRA: #241 % #41 = #36} 1) (P'al) to say, to speak, to command, to
tell, *TO* *RELATE*;
Agreement as to distribution of funds must, as in other agreements,
be left in the hands of the Reichsstatthalter. I don't think we need
fear that they will enter upon any commitments which are directed
against either the State or its interests. For one thing, the
Gauleiters are under firm control, and for another, most of the
Reichsstatthalters are much stricter in these affairs than I am.
Once the war is over we will put a swift end to the Concordat.
#426 - MALE TOTAL: #158 as [#6, #40, #300, #30, #40, #10] = shâlam
(H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace, be
at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal);
2a1) to be complete, be finished, be ended; 2a2) to be sound, be
uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe;
2b3) to make whole or good, restore, make compensation; 2b4) to make
good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to
be performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
complete, perform; 2d2) *TO* *MAKE* *AN* *END* *OF*;
It will give me the greatest personal pleasure to point out to the
Church all those occasions on which it has broken the terms of it.
One need only recall the close co-operation between the Church and
the murderers of Heydrich. Catholic priests not only allowed them to
hide in a church on the outskirts of Prague, but even allowed them to
entrench themselves in the sanctuary of the altar.
#1100 - MALE TOTAL: #158 as [#6, #90, #4, #100, #400, #500] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice,
righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or
cause); 1d) righteousness, truthfulness; 1e) righteousness (as
ethically right); 1f) righteousness (as vindicated), justification,
salvation; 1f1) of God; 1f2) prosperity (of people); 1g) righteous acts; >>>
The development of relations between State and Church affords a very
instructive example of how the carelessness of a single statesman can
have after-effects which last for centuries." [pages 551-554]
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:柱
&run:Fayan&glyph:柱>
CANON: #137 = [#30 - BOLD RESOLUTION (毅), #36 - STRENGTH (彊), #71 -
STOPPAGE (止) / WORLDVIEW; DOMINION] <-- compound of mù (木): *WOOD*
+ zhǔ (主): *EMPEROR* / *GOD*
FAYAN: #9 = [#9]
zhù (柱): 1. a pillar; a post, 2. to support, 3. to lean on
Shénzhǔ pái (神主牌): spirit master sign
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
study of celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. positive and
negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
#31 …] of its COERCIVE CONTROL objective
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:木&?
run:Fayan&glyph:木>
CANON: #500 = [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75,
#79]
FAYAN: #62 = [#4, #15, #10, #7, #8, #18]
mù (木): 1. *WOOD*; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood
phase; wood element, 5. a category of musical instrument, 6. stiff;
rigid, 7. laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11.
wooden, 12. not having perception, 13. dimwitted, 14. to loose
consciousness
<https://www.grapple369.com/Savvy/?run:Mystery&glyph:主
&run:Fayan&glyph:主>
CANON: #248 = [#17, #30, #65, #66, #70]
FAYAN: #41 = [#12, #29]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host,
5. to manage; to lead, 6. to decide; to advocate, 7. to have an
opinion; to hold a particular view, 8. to signify; to indicate, 9.
oneself, 10. a person; a party, 11. *GOD*; *THE* *LORD*, 12. *LORD*;
*RULER*; *CHIEF*, 13. an ancestral tablet, 14. princess, 15.
chairperson, 16. fundamental, 17. Zhu, 18. to pour
Bùgào dīng zài yī gēn zhùzǐ shàng (佈告釘在一根柱子上): THE NOTICE
WAS NAILED TO A POLE
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
WAS, *JESUS* *OF* *NAZARETH* *THE* *KING* *OF* *THE* *JEWS*." THIS
TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN *HEBREW*, AND
GREEK, AND LATIN.
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #70] =
yeshaʻ (H3468): {UMBRA: #380 % #41 = #11} 1) *DELIVERANCE*,
*SALVATION*, *RESCUE*, *SAFETY*, *WELFARE*; 1a) safety, welfare,
prosperity; 1b) salvation; 1c) victory;
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #10, #300, #6,
#70, #5] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, >>> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
*SALVATION* (*BY* *GOD*); 1d) victory;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#50, #1, #7, #1,
#100, #8, #50, #70, #50] = Nazarēnós (G3479): {UMBRA: #487 % #41 =
#36} 1) a resident of *NAZARETH*;
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#337 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #70, #2,
#200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 % #41 = #36} 0)
*HEBREW* = 'one from beyond'; 1) a designation of the patriarchs and
the Israelites; 2) a designation of the patriarchs and the Israelites;
<http://www.grapple369.com/Savvy/?idea:337,410,421>
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE
KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*;
*RULER* as [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75,
#79, #17, #30, #65, #66, #70]
#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41
= #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
{@17: Sup: 19 - FOLLOWING: TS'UNG (#568); Ego: 70 - SEVERANCE: KE
(#748)}
<http://www.grapple369.com/Savvy/?
male:568&feme:748&onticL440&deme:235&idea:748>
TELOS TOTAL: #748 as [#8, #50, #80, #10, #600] = chânêph (H2611):
{UMBRA: #138 % #41 = #15} 1) *HYPOCRITICAL*, *GODLESS*, *PROFANE*,
hypocrite, irreligious;
ONTIC TOTAL: #440
DEME TOTAL: #235
#748 as [#80, #1, #100, #9, #200, #300, #8, #40, #10] = parístēmi
(G3936): {UMBRA: #749 % #41 = #11} 1) to place beside or near; 1a) to
set at hand; 1a1) to present; 1a2) to proffer; 1a3) to provide; 1a4)
to place a person or thing at one's disposal; 1a5) to present a
person for another to see and question; 1a6) to present or show; 1a7)
to bring to, bring near; 1a8) metaph. i.e to bring into one's
fellowship or intimacy; 1b) to present (show) by argument, to prove;
2) to stand beside, stand by or near, to be at hand, be present; 2a)
to stand by; 2a1) *TO* *STAND* *BESIDE* *ONE*, *A* *BYSTANDER*; 2b)
to appear; 2c) to be at hand, stand ready; 2d) to stand by to help,
to succour; 2e) to be present; 2e1) to have come; 2e2) of time
"AND WHEN HE HAD THUS SPOKEN, ONE OF THE OFFICERS WHICH *STOOD*-G3936
BY STRUCK JESUS WITH THE PALM OF HIS HAND, SAYING, ANSWEREST THOU THE
HIGH PRIEST SO?" [John 18:22]
"AND WHEN THEY WERE COME, THEY SAY UNTO HIM, MASTER, WE KNOW THAT
THOU ART TRUE, AND CAREST FOR NO MAN: FOR THOU REGARDEST NOT THE
PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
#748 as [#20, #8, #50, #200, #70, #400] = kēnsos (G2778): {UMBRA:
#548 % #41 = #15} 1) census (among the Romans, denoting a register
and valuation of property in accordance with which taxes were paid),
in the NT the tax or tribute levied on individuals and to be paid
yearly. (our capitation or poll tax); 2) the coin with which the tax
is paid, tribute money;
IS IT LAWFUL TO GIVE *TRIBUTE*-G2778 TO CAESAR, OR NOT?" [Mark 12:14]
#748 = #500 - mù (木): 1. *JUPITER* + #248 - zhǔ (主): *LORD*;
*RULER* as [#1, #80, #70, #20, #1, #9, #9, #200, #300, #8, #40, #10]
= apokathístēmi (G600): {UMBRA: #749 % #41 = #11} 1) *TO* *RESTORE*
*TO* *ITS* *FORMER* *STATE*; 2) to be in its former state;
"WHEN THEY THEREFORE WERE COME TOGETHER, THEY ASKED OF HIM, SAYING,
LORD, WILT THOU AT THIS TIME *RESTORE*-G600 *AGAIN*-G600 THE KINGDOM
TO ISRAEL?" [Acts 1:6]
#879 - MALE TOTAL: #568 as [#20, #1, #300, #1, #4, #10, #20, #1,
#200, #9, #8, #300, #5] = katadikázō (G2613): {UMBRA: #1164 % #41 =
#16} 1) to give judgment against (one), *TO* *PRONOUNCE* *GUILTY*; 2)
to condemn;
"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND
SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM
THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME
AND TAKE AWAY BOTH OUR PLACE AND NATION.
#568 as [#10, #200, #300, #8, #40, #10] = hístēmi (G2476): {UMBRA:
#568 % #41 = #35} 1) to cause or make to stand, to place, put, set;
1a) to bid to stand by, [set up]; 1a1) *IN* *THE* *PRESENCE* *OF*
*OTHERS*, *IN* *THE* *MIDST*, *BEFORE* *JUDGES*, *BEFORE* *MEMBERS*
*OF* *THE* *SANHEDRIN*; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its
place; 1b2) to stand, be kept intact (of family, a kingdom), to
escape in safety; 1b3) to establish a thing, cause it to stand; i) to
uphold or sustain the authority or force of anything; 1b4) to set or
place in a balance; i) to weigh: money to one (because in very early
times before the introduction of coinage, the metals used to be
weighed); 1b5) to stand; i) to stand by or near; 1) to stop, stand
still, to stand immovable, stand firm; 11) of the foundation of a
building; 2) to stand; 21) continue safe and sound, stand unharmed,
to stand ready or prepared; 22) to be of a steadfast mind; 23) of
quality, one who does not hesitate, does not waiver;
AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME
YEAR, SAID UNTO THEM, YE KNOW NOTHING AT ALL," NOR CONSIDER THAT IT
IS EXPEDIENT FOR US, THAT ONE MAN SHOULD *DIE*-G599 FOR THE PEOPLE,
AND THAT THE WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF
HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS
SHOULD *DIE*-G599 FOR THAT NATION; AND NOT FOR THAT NATION ONLY, BUT
THAT ALSO HE SHOULD GATHER TOGETHER IN ONE THE CHILDREN OF GOD THAT
WERE SCATTERED ABROAD. THEN FROM THAT DAY FORTH THEY TOOK COUNSEL
TOGETHER FOR TO PUT HIM TO DEATH." [John 11:47-53]
#603 - MALE TOTAL: #568 as [#1, #80, #70, #9, #50, #8, #200, #20,
#70, #40, #5, #50] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1)
*TO* *DIE*; 1a) of the natural death of man; 1b) *OF* *THE* *VIOLENT*
*DEATH* *OF* *MAN* *OR* *ANIMALS*; 1c) to perish by means of
something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) of eternal death, to be subject to eternal misery in hell;
"AND PILATE MARVELLED IF HE WERE ALREADY DEAD: AND CALLING UNTO HIM
THE CENTURION, HE ASKED HIM WHETHER HE HAD BEEN ANY WHILE *DEAD*-
G599." [Mark 15:44]
#817 - ONTIC TOTAL: #440 as [#2, #70, #30, #10, #5, #700] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a)
owner; 1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*,
*LORDS*; 1e) (noun of relationship used to characterise - ie, master
of dreams); 1f) lord (used of foreign gods);
#919 - ONTIC TOTAL: #440 as [#6, #80, #3, #200, #10, #20, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) *CORPSE*, *CARCASS*,
*MONUMENT*, *STELA*; 1a) corpse (of man); 1b) carcass (of animals);
#176 - ONTIC TOTAL: #440 as [#80, #60, #30, #6] = pâçal (H6458):
{UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal) to
hew, hew out, quarry; 2) *SCULPTURE*;
#1014 - ONTIC TOTAL: #440 as [#4, #10, #70, #50, #400, #200, #10,
#70, #200] = Dionýsios (G1354): {UMBRA: #1014 % #41 = #30} 0)
Dionysius = 'devoted to Bacchus'; 1) an Athenian, a member of the
Areopagus, converted to Christianity by Paul;
#426 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
#686 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200, #10,
#50] /
#736 - DEME TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300, #10]
= spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant
germinates; 1a) the seed i.e. the grain or kernel which contains
within itself the germ of the future plants; 1a1) of the grains or
kernels sown; 1b) metaph. a seed i.e. a residue, or a few survivors
reserved as the germ of the next generation (just as seed is kept
from the harvest for the sowing); 2) the semen virile; 2a) the
product of this semen, seed, children, offspring, progeny; 2b)
family, tribe, posterity; 2c) *WHATEVER* *POSSESSES* *VITAL* *FORCE*
*OR* *LIFE* *GIVING* *POWER*; 2c1) of divine energy of the Holy
Spirit operating within the soul by which we are regenerated;
#301 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8] /
#311 - DEME TOTAL: #235 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē >>> (G4582): {UMBRA: #301 % #41 = #14} 1) the moon;
#927 - DEME TOTAL: #235 as [#5, #40, #5, #9, #400, #200, #9, #8,
#200, #1, #50] = methýō (G3184): {UMBRA: #1254 % #41 = #24} 1) to be
drunken; 2) metaph. of one who has shed blood or murdered profusely;
#927 - DEME TOTAL: #235 as [#4, #10, #1, #2, #70, #30, #800, #10] =
diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
#948 - DEME TOTAL: #235 as [#1, #30, #5, #10, #700, #1, #200, #1] /
#1806 as [#1, #30, #5, #10, #700, #800, #200, #10, #50] = aleíphō
(G218): {UMBRA: #1346 % #41 = #34} 1) to *ANOINT*;
"AND WHEN THE SABBATH WAS PAST, MARY MAGDALENE, AND MARY THE MOTHER
OF JAMES, AND SALOME, HAD BOUGHT SWEET SPICES, THAT THEY MIGHT COME
AND *ANOINT*-G218 HIM." [Mark 16:1]
#533 - DEME TOTAL: #235 as [#8, #3, #10, #1, #200, #300, #1, #10] =
hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge,
or to be venerable or hallow; 2) *TO* *SEPARATE* *FROM* *PROFANE*
*THINGS* *AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to God;
2b) dedicate people to God; 3) to purify; 3a) to cleanse externally;
3b) to purify by expiation: free from the guilt of sin; 3c) to purify
internally by renewing of the soul;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
auch zum Ausdruck, dass der Staatschef das gewählte (***) Oberhaupt
des deutschen Volkes sei. Wenn heute begriffliche Überschneidungen
aufträten, es zum Beispiel unter Fotografien heiße: »Neben dem Führer >>> der Oberführer soundso, sein Adjutant« und von Straßenbahnführern,
Zugführer und so weiter gesprochen würde, so spiele das keine Rolle,
solange er lebe. Wenn er aber einmal nicht mehr sei, müsse man das
ändern und den Ausdruck »Führer« zu einem einmaligen Begriff erheben. >>> Schließlich falle es ja auch keinem Menschen ein, den Straßenbahn-
Fahrer als Straßenbahn-»Kaiser« zu bezeichnen, (***) und wenn der
Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen-»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
(***) Ganz falsch sei es, an der der Staatsform zugehörigen
Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [TABLE
TALK IDEA #177]
YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT AND LISA GERRARD)"
<https://www.youtube.com/watch?v=d9Rc0-vida4>
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [TABLE TALK IDEA #177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#90 - ONTIC TOTAL: #410 as [#50, #3, #1, #30, #6] = gâʼal (H1351):
{UMBRA: #34 % #41 = #34} 1) to defile, pollute, desecrate; 1a)
(Niphal) to be defiled, be polluted; 1b) (Piel) to pollute,
desecrate; 1c) (Pual) *TO* *BE* *DESECRATED* (*OF* *REMOVAL* *FROM*
*PRIESTHOOD*); 1d) (Hiphil) to pollute, stain; 1e) (Hithpael) to
defile oneself;
#507 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2] /
#512 - DEME TOTAL: #504 as [#5, #400, #10, #90, #2, #5] = yâtsab
(H3320): {UMBRA: #102 % #41 = #20} 1) *TO* *PLACE*, *SET*, *STAND*,
*SET* *OR* *STATION* *ONESELF*, *PRESENT* *ONESELF*; 1a) (Hithpael)
to station oneself, take one's stand, stand, present oneself, *STAND*
*WITH* *SOMEONE*;
#655 - FEME TOTAL: #250 as [#4, #5, #4, #70, #60, #1, #200, #300, #1,
#10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think,
suppose, be of opinion; 2) *TO* *PRAISE*, *EXTOL*, *MAGNIFY*,
*CELEBRATE*; 3) to honour, do honour to, hold in honour; 4) to make
glorious, adorn with lustre, clothe with splendour; 4a) to impart
glory to something, render it excellent; 4b) to make renowned, render
illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY* *AND* *WORTH* *OF*
*SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST* *AND*
*ACKNOWLEDGED*;
If HITLER'S TABLE TALK deploys a WELL-FIELD #1436 - apotropaic @1:
#123 = [#17, #41, #65] / @5: #135 - STOICHEION WORLDVIEW what is the
consequence to the T’AI HSÜAN CHING being an #196 - apothecarial
COMPOSITION which is by ONTIC premise then language independent?
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duǎn yāo jīng (短妖精) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yīn yáng (陰陽) as [#1, #62, #74]: 1. Yin and Yang, 2. the
study of celestial bodies, 3. the occult arts, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [… #25, #26, #27, #28,
[continued in next message]
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