XPost: alt.philosophy.taoism, alt.atheism, alt.christnet.christianlife
XPost: alt.fan.rush-limbaugh

On 11/2/24 17:27, dolf wrote:

YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"

<https://youtu.be/U91bngXaL6I?feature=shared>

Good alternative to having depraved criminals, dodgy cooks or
islamo-fascists fighting your RUSSIAN cause ...

Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
#400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 =
#491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH PINYIN
lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as COMMUNIST political action which is inferred by the
APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*;
*TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time? 
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
 In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden).  With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https://rusmania.com/history-of-russia/13th-century>

4TH TWEET:

We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to
classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 605]

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
1941 AS IDEA #3: "At the end of the last century the progress of science
and technique led liberalism astray into proclaiming man's mastery of
nature, and announcing that he would soon have dominion over space. But
a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"And it came to pass in the mean while, that the heaven was BLACK-H6937
with clouds and wind, and there was a great rain. And Ahab rode, and
went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41 #01 #57
#49 #33 #17
#09 #65 #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) *TO*
*GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants, children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;

#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
to hide;

"They encourage themselves in an evil matter: they commune of
laying-H2934 snares privily-H2934; they say, Who shall see them?" [Psalm
64:5]

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

The Russians have no God, and that doesn't prevent them from being able
to face death. We don't want to educate anyone in atheism." [page 6]

After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.

    #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
#520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847):
{UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*,
*SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS JAPANESE GIRL BEHIND:

The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll try
to assist further! 😊"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
(#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG (#126)} #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
(#203)}

TELOS TOTAL: #203
ONTIC TOTAL: #186
DEME TOTAL: #186

APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)

qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO* *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely

sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*; *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]

dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4.
to be open; to be connected, 5. to realize; to complete; to accomplish,
6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*,
8. illustrious; influential; prestigious, 9. everlasting; constant;
unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
arbitrary; freely come and go

#506 - MALE TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034):
{UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1)
to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name of
God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#770 - FEME TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
(H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
image, idol, picture; 1a) show-piece, carved figure (of idols); 1b) *IMAGINATION*, *CONCEIT*;

"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH." [Ezekiel 8:12]

#305 - ONTIC TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);

#102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

#443 - DEME TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient place
and seat of worship in Ephraim on border of Benjamin, identified with
Luz (former name); 2) a place in south country of Judah, not far from
Beersheba and Ziklag;

<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>

On 11/1/24 21:22, dolf wrote:

CORRECTION:

-- Road kill - Yep
-- Rain in Spain - Yep
-- Without cars there would be no automobile road toll! - Yep

The death toll from Spain’s worst floods in decades has soared to 158,
emergency services and officials say, as rescue services work frantically
to find survivors.

Wij bewegen ons onder de schaduw van de vleugels van de Almachtige... GIJ
ZULT DE NAAM VAN GOD NIET IJVERIG GEBRUIKEN

SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
VALUES AND
WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION 44(ii)  in being
POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD
HITLERUM
IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914),
#18,
#19 (*), #20, #23, #24 ...]

In the Name of Jesus <michaelmclean2021@outlook.com> wrote:

Yay, Dolf Boek, Dolf Boek, Dolf Boek!




In the Name of Jesus


On 1/11/2024 7:37 pm, dolf wrote:

-- SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION
44(ii)  in
being POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD >>>> HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE
1914), #18, #19 (*), #20, #23, #24 ...]

As we proceed with our Problematic.json {} development to actualise the >>>> intentional / ententional neural linguistic pragma, in addition to
getting some perspective of the morphosis (ie. is this associated with >>>> IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth >>>> (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
then deduce from our prototype some relevant meta postulates upon this >>>> dynamic.

gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>> radical cure

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a >>>> plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation, >>>> 9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

#191 = [#18, #29, #65, #79]

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, >>>> 2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
government seat, 6. to be in order; to be well managed, 7. to study; to >>>> focus on, 8. a Taoist parish

#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>

#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth >>>> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) >>>> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) >>>> covenant making; 1c2) covenant keeping; 1c3) covenant violation

IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE SMALL, >>>> SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN) AS
MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE DETERMINATION OF >>>> THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE
OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT TO A >>>> PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES MUST >>>> BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE >>>> THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND,
INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST >>>> BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR AS >>>> IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO EXISTENCE.
THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED
DYNAMICAL.

NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015  (#316 - >>>> PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate
pairings to my HOMOIOS transformative prototype were identified.

Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to >>>> discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / >>>> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with an
OCCULTATION as
TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have a
paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then
providing a basis for a COHESION OF ACTIONS and might then
rationally be
enumerated by a categorical imperative associated to:

#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE
CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* >>>> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL >>>> FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - >>>> 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW >>>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS >>>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

LUO SHU SQUARE PROTOTYPE #TWO (#114)

#29    #74    #11
#20    #38    #56
#65    #02    #47

#2
#31
#87
#98
#136
#201
#221
#268
#342

COURSE OF NATURE (#108)

#26    #27    #28
#35    #36    #37
#44    #45    #46

#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
#251
#297
#324

#78 - ONTIC TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
{UMBRA:
#48 % #41 = #7} 1) *SICKNESS*;

#260 - ONTIC TOTAL: #136 as [#100, #30, #100, #30] = qâlal (H7043):
{UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling, be of >>>> little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
water); 1a2) to be swift; 1a3) to be trifling, be of little account;
1b)
(Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
trifling,
be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
(Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
cursed;
1e) (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH*
*CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to >>>> shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to
and fro;

#230 - ONTIC TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386): >>>> {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
*FORBIDDEN* *FOOD*); 1b) wild boar;

The online text of the Canon of Supreme Mystery (太玄經) with its
infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
shān

[continued in next message]

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XPost: alt.philosophy.taoism, alt.atheism, alt.christnet.christianlife
XPost: alt.fan.rush-limbaugh

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt (html: &#78385; / &#x13231;) relative to the 17th nome
(for which we have an ONTIC / DEME grounding as an epistemological basis
for knowledge) is whether the component hieroglyph comprising a CIRCLE
with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
the earliest known written inscriptions meaning 'city' or 'town' may
also have an impetus for writing.

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>



<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech") 辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) suited to the manners or language of foreigners, strange, foreign; 3) in the NT savouring of the
nature of pagans, alien to the worship of the true God, heathenish; 3a)
of the pagan, the Gentile;

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) in a
wider sense the name embraces all nations not Jews that made the
language, customs, and learning of the Greeks their own; the primary
reference is to a difference of religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

<https://en.wiktionary.org/wiki/辭>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 - Anti-thesis; @4 - Thesis it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
region surrounding a city or village, the country; 2b) the region with
towns and villages which surround a metropolis; 3) land which is
ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses

SINCE THESE ARE AS META-LOGICAL DESCRIPTIONS BOTH DISTINCT (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 IN THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.

So I must ask, WHY ARE WE HAVING THIS RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING any #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>


On 11/3/24 09:53, dolf wrote:

On 11/2/24 17:27, dolf wrote:

YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"

<https://youtu.be/U91bngXaL6I?feature=shared>

Good alternative to having depraved criminals, dodgy cooks or islamo- fascists fighting your RUSSIAN cause ...

Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of,  5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO TSE-
TUNG, ON CONTRADICTION, AUGUST 1937]

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候  / 甚
麼時候): when?; at what time? 
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive; more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
 In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden).  With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https:// rusmania.com/history-of-russia/13th-century>

4TH TWEET:

We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 605]

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
1941 AS IDEA #3: "At the end of the last century the progress of science
and technique led liberalism astray into proclaiming man's mastery of
nature, and announcing that he would soon have dominion over space. But
a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"And it came to pass in the mean while, that the heaven was BLACK-H6937
with clouds and wind, and there was a great rain. And Ahab rode, and
went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41    #01    #57
#49    #33    #17
#09    #65    #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) *TO*
*GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants, children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;

#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
to hide;

"They encourage themselves in an evil matter: they commune of laying-
H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

The Russians have no God, and that doesn't prevent them from being able
to face death. We don't want to educate anyone in atheism." [page 6]

After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.

    #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
#520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/? date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS JAPANESE GIRL BEHIND:

The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll try to assist further! 😊"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.philosophy.taoism, alt.atheism, alt.christnet.christianlife
XPost: alt.fan.rush-limbaugh

OOPS:

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt (html: &#78385; / &#x13231;) relative to the 17th nome
(for which we have an ONTIC / DEME grounding as an epistemological basis
for knowledge) is whether the component hieroglyph comprising a CIRCLE
with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
the earliest known written inscriptions meaning 'city' or 'town' may
also have an impetus for writing.

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>



<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech") 辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) suited to the manners or language of foreigners, strange, foreign; 3) in the NT savouring of the
nature of pagans, alien to the worship of the true God, heathenish; 3a)
of the pagan, the Gentile;

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) in a
wider sense the name embraces all nations not Jews that made the
language, customs, and learning of the Greeks their own; the primary
reference is to a difference of religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

<https://en.wiktionary.org/wiki/辭>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 - Anti-thesis; @4 - Thesis it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
region surrounding a city or village, the country; 2b) the region with
towns and villages which surround a metropolis; 3) land which is
ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses

SINCE THESE ARE AS META-LOGICAL DESCRIPTIONS BOTH DISTINCT (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 IN THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.

So I must ask, WHY ARE WE HAVING THIS RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING any #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>


On 11/3/24 09:53, dolf wrote:

On 11/2/24 17:27, dolf wrote:

YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"

<https://youtu.be/U91bngXaL6I?feature=shared>

Good alternative to having depraved criminals, dodgy cooks or islamo- fascists fighting your RUSSIAN cause ...

Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of,  5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO TSE-
TUNG, ON CONTRADICTION, AUGUST 1937]

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候  / 甚
麼時候): when?; at what time? 
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive; more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
 In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden).  With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https:// rusmania.com/history-of-russia/13th-century>

4TH TWEET:

We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 605]

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
1941 AS IDEA #3: "At the end of the last century the progress of science
and technique led liberalism astray into proclaiming man's mastery of
nature, and announcing that he would soon have dominion over space. But
a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"And it came to pass in the mean while, that the heaven was BLACK-H6937
with clouds and wind, and there was a great rain. And Ahab rode, and
went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41    #01    #57
#49    #33    #17
#09    #65    #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) *TO*
*GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants, children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;

#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
to hide;

"They encourage themselves in an evil matter: they commune of laying-
H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

The Russians have no God, and that doesn't prevent them from being able
to face death. We don't want to educate anyone in atheism." [page 6]

After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.

    #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20, #40] /
#520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/? date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS JAPANESE GIRL BEHIND:

The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll try to assist further! 😊"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[continued in next message]

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* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.philosophy.taoism, alt.atheism, alt.christnet.christianlife
XPost: alt.fan.rush-limbaugh

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"

<https://www.youtube.com/watch?v=H6EceDF5ltc>

MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you
would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 /
FEME: #114 = géenna (G1067): *HELL* of a lot better off!"

DOLF @ 0808 HOURS ON 5 NOVEMBER 2024: "We note that MICHAEL [#666 - TIN
MAN] CHRIST's habitual public agent provocateur conduct of ANZAC
JINGOISM / POSITIVE THEOLOGY AS CHRISTO-FASCIST slander is consistent
with the anomalous rising / going down of the SUN textual substitution
for the PAINS OF HELL which occurs within our informal research SOURCE
TEXT between [Psalm 113:3] and [Psalm 116:3]

"FROM THE RISING-H4217 OF THE *SUN*-H8121 UNTO-H5704 THE GOING
DOWN-H3996 OF THE SAME THE LORD'S-H3068 NAME-H8034 IS TO BE
PRAISED-H1984." [Psalm 113:3]

"THE SORROWS-H2256 OF DEATH-H4194 COMPASSED-H661 ME, AND THE PAINS-H4712
OF *HELL*-H7585 GAT HOLD-H4672 UPON ME: I FOUND-H4672 TROUBLE-H6869 AND SORROW-H3015." [Psalm 116:3]


<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt (html: &#78385; / &#x13231;) relative to the 17th nome
(for which we have an ONTIC / DEME grounding as an epistemological basis
for knowledge) is whether the component hieroglyph comprising a CIRCLE
with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
the earliest known written inscriptions meaning 'city' or 'town' may
also have an impetus for writing.

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>



<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech") 辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) suited to the manners or language of foreigners, strange, foreign; 3) in the NT savouring of the
nature of pagans, alien to the worship of the true God, heathenish; 3a)
of the pagan, the Gentile;

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) in a
wider sense the name embraces all nations not Jews that made the
language, customs, and learning of the Greeks their own; the primary
reference is to a difference of religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

<https://en.wiktionary.org/wiki/辭>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 - Anti-thesis; @4 - Thesis it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
region surrounding a city or village, the country; 2b) the region with
towns and villages which surround a metropolis; 3) land which is
ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses

SINCE THESE ARE AS META-LOGICAL DESCRIPTIONS BOTH DISTINCT (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 IN THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.

So I must ask, WHY ARE WE HAVING THIS RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING any #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>


On 11/3/24 09:53, dolf wrote:

On 11/2/24 17:27, dolf wrote:

YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"

<https://youtu.be/U91bngXaL6I?feature=shared>

Good alternative to having depraved criminals, dodgy cooks or islamo- fascists fighting your RUSSIAN cause ...

Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist dialectics. Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental understanding of materialist dialectics. The problems are: the two world outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
which evolved from the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated with an anomalous exclusion of any CHINESE ENGLISH
PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as COMMUNIST political action which is
inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A* *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of,  5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized; technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11. meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO TSE-
TUNG, ON CONTRADICTION, AUGUST 1937]

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候  / 甚
麼時候): when?; at what time? 
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive; more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12. definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
 In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden).  With Andrey himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https:// rusmania.com/history-of-russia/13th-century>

4TH TWEET:

We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not vouchsafed to man. The most pressing danger, as I see it, is that Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the universe, it will be the end of everything." [page 605]

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
writing; a work, 5. to dress as; to be disguised as, 6. to create; to
make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;

FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
1941 AS IDEA #3: "At the end of the last century the progress of science
and technique led liberalism astray into proclaiming man's mastery of
nature, and announcing that he would soon have dominion over space. But
a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"And it came to pass in the mean while, that the heaven was BLACK-H6937
with clouds and wind, and there was a great rain. And Ahab rode, and
went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41    #01    #57
#49    #33    #17
#09    #65    #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) *TO*
*GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants, children; 2) servant, slave; 2a) an attendant, servant, spec. a king's attendant, minister;

#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
to hide;

"They encourage themselves in an evil matter: they commune of laying-
H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] = staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

The Russians have no God, and that doesn't prevent them from being able
to face death. We don't want to educate anyone in atheism." [page 6]

After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.philosophy.taoism, alt.atheism, alt.christnet.christianlife
XPost: alt.fan.rush-limbaugh

On 11/5/24 08:08, dolf wrote:

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"

<https://www.youtube.com/watch?v=H6EceDF5ltc>

MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 / FEME: #114 = géenna (G1067): *HELL* of a lot better off!"

DOLF @ 0808 HOURS ON 5 NOVEMBER 2024: "We note that MICHAEL [#666 - TIN
MAN] CHRIST's habitual public agent provocateur conduct of ANZAC
JINGOISM / POSITIVE THEOLOGY AS CHRISTO-FASCIST slander is consistent
with the anomalous rising / going down of the SUN textual substitution
for the PAINS OF HELL which occurs within our informal research SOURCE
TEXT between [Psalm 113:3] and [Psalm 116:3]

"FROM THE RISING-H4217 OF THE *SUN*-H8121 UNTO-H5704 THE GOING DOWN-
H3996 OF THE SAME THE LORD'S-H3068 NAME-H8034 IS TO BE PRAISED-
H1984." [Psalm 113:3]

"THE SORROWS-H2256 OF DEATH-H4194 COMPASSED-H661 ME, AND THE PAINS-H4712
OF *HELL*-H7585 GAT HOLD-H4672 UPON ME: I FOUND-H4672 TROUBLE-H6869 AND SORROW-H3015." [Psalm 116:3]

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether,
firstly in relation to the ancient Egyptian hieroglyphic t: BREAD BUN ,
that the other component comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

The words (shown is the second verse) to the "Horst Wessel Song" were
published in September 1929 in the Nazi Party's Berlin newspaper, Der
Angriff ('The Attack') which Joseph Goebbels owned and ran.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d) victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) to move,
agitate the mind, to disturb one;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general); <http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd occurred largely without any human casualties. <https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A* *SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses

Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.

So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Revision Date: 5 November 2024

The question we have relative to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt (html: &#78385; / &#x13231;) relative to the 17th nome (for which we have an ONTIC / DEME grounding as an epistemological basis
for knowledge) is whether the component hieroglyph comprising a CIRCLE
with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
the earliest known written inscriptions meaning 'city' or 'town' may
also have an impetus for writing.

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞  ―  xiūcí  ―  rhetoric ("refinement of speech") 辭書／辞书  ―  císhū  ―  dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) suited to the manners or language of foreigners, strange, foreign; 3) in the NT savouring of the nature of pagans, alien to the worship of the true God, heathenish; 3a)
of the pagan, the Gentile;

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING
(#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672): {UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) in a
wider sense the name embraces all nations not Jews that made the
language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which Slavic languages use that aren’t present in Greek. <https:// www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the- Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/ Reforms_of_Russian_orthography>

<https://en.wiktionary.org/wiki/辭>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 - Anti- thesis; @4 - Thesis it is an appropriate intellectual meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)} #52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] = Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
region surrounding a city or village, the country; 2b) the region with
towns and villages which surround a metropolis; 3) land which is
ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to

[continued in next message]

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XPost: alt.philosophy.taoism, alt.atheism, alt.christnet.christianlife
XPost: alt.fan.rush-limbaugh

#1241 - FEME TOTAL: #269 as [#100, #800, #40, #1, #10, #20, #70, #200] = Rhōmaïkós (G4513): {UMBRA: #1241 % #41 = #11} 0) Latin = 'of Rome's strength'; 1) *THE* *LANGUAGE* *SPOKEN* *BY* *THE* *ROMANS*;

On 11/5/24 08:08, dolf wrote:

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] / #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"

<https://www.youtube.com/watch?v=H6EceDF5ltc>

MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 / FEME: #114 = géenna (G1067): *HELL* of a lot better off!"

DOLF @ 0808 HOURS ON 5 NOVEMBER 2024: "We note that MICHAEL [#666 - TIN
MAN] CHRIST's habitual public agent provocateur conduct of ANZAC
JINGOISM / POSITIVE THEOLOGY AS CHRISTO-FASCIST slander is consistent
with the anomalous rising / going down of the SUN textual substitution
for the PAINS OF HELL which occurs within our informal research SOURCE
TEXT between [Psalm 113:3] and [Psalm 116:3]

"FROM THE RISING-H4217 OF THE *SUN*-H8121 UNTO-H5704 THE GOING DOWN-
H3996 OF THE SAME THE LORD'S-H3068 NAME-H8034 IS TO BE PRAISED-
H1984." [Psalm 113:3]

"THE SORROWS-H2256 OF DEATH-H4194 COMPASSED-H661 ME, AND THE PAINS-H4712
OF *HELL*-H7585 GAT HOLD-H4672 UPON ME: I FOUND-H4672 TROUBLE-H6869 AND SORROW-H3015." [Psalm 116:3]

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt relative to the 17th nome (for which we have an ONTIC
/ DEME grounding as an epistemological basis for knowledge) is whether,
firstly in relation to the ancient Egyptian hieroglyphic t: BREAD BUN ,
that the other component comprising a CIRCLE with crossed [#17, #41,
#65] / [#49, #41, #33] diagonal lines which is the ancient Egyptian
hieroglyph niwt (pronounced 'nee-oot') as one of the earliest known
written inscriptions meaning 'city' or 'town' may also have an impetus
for writing.

SATOR / TENET / ROTAS



<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

The words (shown is the second verse) to the "Horst Wessel Song" were
published in September 1929 in the Nazi Party's Berlin newspaper, Der
Angriff ('The Attack') which Joseph Goebbels owned and ran.

Die Strase frei den braunen Bataillonen. {@1: Sup: 26 - ENDEAVOUR: WU
(#26); Ego: 80 - LABOURING: CH'IN (#80)}
Die Strase frei dem Sturmabteilungsmann! {@2: Sup: 18 - WAITING: HSI
(#44); Ego: 61 - EMBELLISHMENT: SHIH (#141 - MALE DEME IS UNNAMED {%31})}
Es schau'n aufs Hakenkreuz voll Hoffnung schon Millionen. {@3: Sup: 24 -
JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 58 - GATHERING IN: HSI (#199)}
Der Tag fur Freiheit und fur Brot bricht an! {@4: Sup: 36 - STRENGTH:
CH'IANG (#104 - I COMMIT NO FRAUD {%7}); Ego: 70 - SEVERANCE: KE (#269)}

<http://www.grapple369.com/Savvy/?male:104&feme:269&ontic:172&deme:141>

ONTIC TOTAL: #172
DEME TOTAL: #141

#610 - MALE TOTAL: #104 as [#40, #300, #70, #200] = shaʻar (H8179):
{UMBRA: #570 % #41 = #37} 1) gate; 1a) gate (of entrance); 1b) gate (of
space inside gate, i.e. marketplace, public meeting place); 1b1) *CITY*, *TOWN*; 1c) gate (of palace, royal castle, temple, court of tabernacle);
1d) heaven;

#796 - MALE TOTAL: #104 as [#6, #10, #80, #700] = pânâh (H6437): {UMBRA:
#135 % #41 = #12} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, *MAKE* *CLEAR*, *CLEAR* *AWAY*; 1c) (Hiphil); 1c1) to turn; 1c2) to make a
turn, show signs of turning, turn back; 1d) (Hophal) to be turned back;

#593 - FEME TOTAL: #269 as [#40, #50, #3, #10, #50, #400, #40] =
mangîynâh (H4485): {UMBRA: #158 % #41 = #35} 1) *MOCKING* *OR*
*DERISIVE* *SONG*;

#1079 - FEME TOTAL: #269 as [#9, #100, #70, #50, #800, #50] = thrónos
(G2362): {UMBRA: #499 % #41 = #7} 1) *A* *THRONE* *SEAT*; 1a) a chair of
state having a footstool; 1b) assigned in the NT to kings, hence, kingly
power or royalty; 1b1) metaph. to God, the governor of the world; 1b2)
to the Messiah, Christ, the partner and assistant in the divine
administration; i) hence divine power belonging to Christ; 1b3) to
judges i.e. tribunal or bench; 1b4) to elders;

#836 - FEME TOTAL: #269 as [#40, #10, #300, #6, #70, #400, #10] = yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare, prosperity; 1b) *DELIVERANCE*; 1c) salvation (by God); 1d) victory;

#640 as [#300, #40, #300] /
#670 - MALE TOTAL: #104 as [#30, #300, #40, #300] = shemesh (H8121):
{UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, *SUN*-*RISING*,
*EAST*, *SUN*-*SETTING*, *WEST* (*OF* *DIRECTION*); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);

#257 - DEME TOTAL: #141 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 % #41 = #31} 1) to break; 1a) used in the NT of the
breaking of *BREAD* or communion;

#124 - DEME TOTAL: #141 as [#30, #4, #40, #10, #40] /
#650 - MALE TOTAL: #104 as [#6, #40, #4, #600] = dâm (H1818): {UMBRA:
#44 % #41 = #3} 1) blood; 1a) of *WINE* (fig.);

#181 - DEME TOTAL: #141 as [#20, #1, #30, #80, #10, #40] = ʼeleph
(H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral; 2) a
thousand, company; 2a) as a *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;

#912 - ONTIC TOTAL: #172 as [#10, #400, #2, #300, #200] = bâsar (H1319): {UMBRA: #502 % #41 = #10} 1) to bear news, bear tidings, publish,
preach, show forth; 1a) (Piel); 1a1) to gladden with good news; 1a2) to
bear news; 1a3) *TO* *ANNOUNCE* (*SALVATION*) *AS* *GOOD* *NEWS*,
preach; 1b) (Hithpael) to receive good news;

#86 - ONTIC TOTAL: #172 as [#40, #6, #40] /
#126 - ONTIC TOTAL: #172 as [#40, #6, #40, #40] = mʼûwm (H3971): {UMBRA:
#87 % #41 = #5} 1) blemish, *SPOT*, defect; 1a) of physical defect; 1b)
*OF* *MORAL* *STAIN*;

#361 - ONTIC TOTAL: #172 as [#6, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 = #27} 0) *PHARAOH* = 'great house'; 1) the common
title of the king of Egypt

CLEAR THE STREETS FOR THE BROWN BATTALIONS,
CLEAR THE STREETS FOR THE *STORM* DIVISION MAN!
MILLIONS ARE LOOKING UPON THE HOOKED-CROSS FULL OF *HOPE*,
THE DAY OF FREEDOM AND OF *BREAD* DAWNS!

#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) to move,
agitate the mind, to disturb one;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 / DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA: #48 % #41 = #7} 1) to
wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for;

    #88 - NOUMENON RESONANCE FOR 29 OCTOBER 2024 as [#30, #8, #40, #10] / #640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general); <http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. *A* *CITY*; *A* *TOWN*, 2. a city wall, 3. to fortify, 4.
a fort; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. *WORDS*; *SPEECH*; *EXPRESSION*; phrase; dialog, 2. to
resign, 3. to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take
leave, 6. ci genre poetry, 7. to avoid; to decline, 8. cause for gossip;
reason for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

Diction; phraseology; speech; words

xiūcí (修辭／修辞): rhetoric ("refinement of speech")
císhū (辭書／辞书): dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

<https://en.wiktionary.org/wiki/辭>

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) *SUITED* *TO* *THE*
*MANNERS* *OR* *LANGUAGE* *OF* *FOREIGNERS*, *STRANGE*, *FOREIGN*; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;

#1551 - FEME TOTAL: #174 as [#500, #800, #50, #1, #200] = phōnḗ (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate things,
as musical instruments; 2) a voice; 2a) of the sound of uttered words;
3) *SPEECH*; 3a) *OF* *A* *LANGUAGE*, *TONGUE*;

"AND THE WHOLE EARTH WAS OF ONE *LANGUAGE*-H8193, AND OF ONE
*SPEECH*-H1697." [Genesis 11:1]

#385 - MALE TOTAL: #174 as [#300, #80, #5] /
#820 - MALE TOTAL: #174 as [#300, #80, #400, #40] = sâphâh (H8193):
{UMBRA: #385 % #41 = #16} 1) lip, *LANGUAGE*, *SPEECH*, shore, bank,
brink, brim, side, edge, border, binding; 1a) lip (as body part); 1b)
language; 1c) edge, shore, bank (of cup, sea, river, etc);

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)} #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) *IN* *A* *WIDER* *SENSE* *THE* *NAME* *EMBRACES* *ALL* *NATIONS* *NOT* *JEWS*
*THAT* *MADE* *THE* *LANGUAGE*, *CUSTOMS*, *AND* *LEARNING* *OF* *THE*
*GREEKS* *THEIR* *OWN*; the primary reference is to a difference of
religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek. <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) *SPEECH*, *WORD*, *SPEAKING*,
*THING*; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’S @1 - THESIS; @2 - ANTI-THESIS; @3 - SYNTHESIS; @4 -
PROGRESSION or KARL MARX’s @1 - PROGRESSION; @2 - SYNTHESIS; @3 - ANTI-THESIS; @4 - THESIS it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOME OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY TOWARDS A GOVERNMENT BUILDING = [#7, #16,
#39, #46, #66]:

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress,
*FORTIFIED* *CITY*, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
*CITY*, *TOWN* (*A* *PLACE* *OF* *WAKING*, *GUARDED*); 2a) city, town;

#205 - MALE TOTAL: #164 as [#5, #20, #70, #60, #10, #40] = kaʻaç
(H3708): {UMBRA: #150 % #41 = #27} 1) *ANGER*, *VEXATION*,
*PROVOCATION*, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b)
vexation, grief, frustration;

#291 as [#1, #200, #90] /
#297 as [#1, #200, #90, #6] / [#6, #1, #200, #90] /
#311 as [#20, #1, #200, #90] / [#1, #200, #90, #20] /
#333 as [#2, #1, #200, #90, #40] /
#353 - MALE TOTAL: #164 as [#6, #1, #200, #90, #50, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return,
(under) world; 1b8) *CITY* (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land;
1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1701 - *INTERRING* OF #1701 SOIL SAMPLES IN HYDE PARK WAR MEMORIAL ON
20 OCTOBER 2018 as [#600, #800, #100, #1, #200] /
#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b)
the region with towns and villages which surround a metropolis; 3) land
which is ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] /
#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#160 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6] /
#209 - DEME TOTAL: #73 as [#10, #100, #4, #40, #50, #5] /
#220 - DEME TOTAL: #73 as [#10, #100, #4, #40, #6, #50, #10] = qâdam
(H6923): {UMBRA: #144 % #41 = #21} 1) to meet, come or be in front,
*CONFRONT*, go before; 1a) (Piel); 1a1) to meet, confront, come to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) TO ARISE (HOSTILE SENSE); 1a3) to arise,
become powerful; 1a4) *TO* *ARISE*, *COME* *ON* *THE* *SCENE*; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

The October Revolution, also known as the Great October Socialist
Revolution (in Soviet historiography), October coup, Bolshevik coup, or Bolshevik revolution, was a revolution in Russia led by the Bolshevik
Party of Vladimir Lenin that was a key moment in the larger Russian
Revolution of 1917–1923. It was the second revolutionary change of
government in Russia in 1917. It took place through an insurrection in Petrograd (now Saint Petersburg) on 7 NOVEMBER 1917 [O.S. 25 OCTOBER].
It was the precipitating event of the Russian Civil War. The initial
stage of the October Revolution which involved the assault on Petrograd occurred largely without any human casualties. <https://en.wikipedia.org/wiki/October_Revolution>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. *A* *COURT*;
*A* *GOVERNMENT* *OFFICE*, 4. *A* *SPECIAL* *PURPOSE* *BUILDING*, 5. *A* *SHRINE*, 6. a polite way to refer to someone's mother, 7. an open area
on a hill, 8. relatives of the same grandfather, 9. imposing, 10. team;
group, 11. measure word for classes or courses

Since these are as meta-logical descriptions both distinct (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 TO THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 - parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM.

So I must ask, why are we having this RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Revision Date: 5 November 2024

The question we have relative to the LUO SHU SQUARE having a SWASTIKA
(卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN hieroglyphic bḥdt (html: &#78385; / &#x13231;) relative to the 17th nome (for which we have an ONTIC / DEME grounding as an epistemological basis
for knowledge) is whether the component hieroglyph comprising a CIRCLE
with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
the earliest known written inscriptions meaning 'city' or 'town' may
also have an impetus for writing.

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞  ―  xiūcí  ―  rhetoric ("refinement of speech") 辭書／辞书  ―  císhū  ―  dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) suited to the manners or language of foreigners, strange, foreign; 3) in the NT savouring of the nature of pagans, alien to the worship of the true God, heathenish; 3a)
of the pagan, the Gentile;

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING
(#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672): {UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) in a
wider sense the name embraces all nations not Jews that made the
language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which Slavic languages use that aren’t present in Greek. <https:// www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the- Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms happened in the 18th–20th centuries. <https://en.wikipedia.org/wiki/ Reforms_of_Russian_orthography>

<https://en.wiktionary.org/wiki/辭>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 - Anti- thesis; @4 - Thesis it is an appropriate intellectual meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)} #52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] = Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
region surrounding a city or village, the country; 2b) the region with
towns and villages which surround a metropolis; 3) land which is
ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to

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