[continued from previous message]

AFFAIRS. THE SAGE USES HUMAN AFFAIRS TO DIVINE THE HEAVENLY SIGNS.”

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖
&run:Fayan&glyph:聖>

CANON: #5 = [#5]

FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8,
#7, #7, #8, #9, #27]

shèng (聖): 1. sacred, 2. clever; wise; shrewd, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. *NOBLE*; *SOVEREIGN*;
*WITHOUT* *PEER*, 6. agile

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
&run:Fayan&glyph:人>

CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]

FAYAN: #1150 = [... OMITTED FOR BREVITY ...]

rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9,
3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
an upright person

#657 = [#5, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]

{@21: Sup: 9 - BRANCHING OUT: SHU (#677); Ego: 74 - CLOSURE: CHIH (#657)}

<http://www.grapple369.com/Savvy/?ontic:168&deme:73&idea:657,677>

TELOS TOTAL: #657
ONTIC TOTAL: #168
DEME TOTAL: #73

#657 as [#7, #20, #200, #400, #10, #20] /
#677 as [#400, #7, #20, #200, #50] = zâkar (H2142): {UMBRA: #227 % #41
= #22} 1) to remember, recall, call to mind; 1a) (Qal) to remember,
recall; 1b) (Niphal) to be brought to remembrance, be remembered, be
thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to
remember, remind; 1c2) to cause to be remembered, keep in remembrance;
1c3) *TO* *MENTION*; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*,
*MAKE* *REMEMBRANCE*;

#411 - ONTIC TOTAL: #168 as [#1, #200, #100, #70, #40] = râqaʻ
(H7554): {UMBRA: #370 % #41 = #1} 1) to beat, stamp, beat out, spread
out, stretch; 1a) (Qal); 1a1) to stamp, beat out; 1a2) one who beats
out (participle); 1b) (Piel) to overlay, beat out (for plating); 1c)
(Pual) beaten out (participle); 1d) (Hiphil) *TO* *MAKE* *A*
*SPREADING* (*OF* *CLOUDS*);

#202 - ONTIC TOTAL: #168 as [#6, #40, #70, #6, #80] = ʻôwph (H5775):
{UMBRA: #156 % #41 = #33} 1) *FLYING* *CREATURES*, fowl, insects,
birds; 1a) fowl, birds; 1b) winged insects;

#802 - DEME TOTAL: #73 as [#100, #2, #200, #500] = qeber (H6913):
{UMBRA: #302 % #41 = #15} 1) *GRAVE*, sepulchre, tomb;

#328 - DEME TOTAL: #73 as [#8, #300, #20] = châsak (H2820): {UMBRA:
#328 % #41 = #41} 1) *TO* *WITHHOLD*, *RESTRAIN*, *HOLD* *BACK*,
*KEEP* *IN* *CHECK*, *REFRAIN*; 1a) (Qal); 1a1) to withhold, keep
back, keep for oneself, keep from, hold in check, refrain, spare,
reserve; 1a2) to restrain, check; 1b) (Niphal) to assuage, be spared;

#222 - ONTIC TOTAL: #168 as [#4, #2, #200, #10, #6] = dâbâr (H1697):
{UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a) speech;
1b) saying, utterance; 1c) word, words; 1d) business, occupation,
acts, *MATTER*, *CASE*, *SOMETHING*, manner (by extension);

NOTE: WE DID ACTUALLY WRITE SUCH POEM AT THE DESIGNATED TIME (ie.
QUEENSLAND doesn't have daylight saving and therefore it was before
the REMEMBRANCE HOUR) FOR THE SPECIFIC PURPOSE OF AN ADVERSE
CONSEQUENCE OF HIJACKING OR CONTRACTIONS BY SUBSEQUENT TRAVESTY.

And would reasonably suggest (as conveyed later within this document
et al) that given the essential #105 / #114 - ONTIC substitution
premise as common attribution to the MAGIC SUM SCHEMA / MODUS OPERANDI
which is implicitly the BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) #1080
- HETEROS NUMBER paradigm, that the ultimate goal relative to the
identified meta- descriptor rationale MALE: #114 / FEME: #105 = [#76 -
AGGRAVATION (劇), #19 - FOLLOWING (從), #10 - DEFECTIVENESS,
DISTORTION (羨)] --> WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA
(#40) + #65 - 𝍆內 - INNER: NEI, is then likely a contrariety applied
to the ritual [cf: #549 as [#6, #1, #300, #2, #200, #40] = shâbar
(H7665): *BREAK*, *MAIMED*, *CRIPPLED*; John 19:31] and process of
nature associated to the SOVEREIGN / AUTONOMY dynamic #164 - PRINCIPLE
OF MATERIALITY [#38 - FULLNESS (盛), #76 - AGGRAVATION (劇), #50 -
VASTNESS / WASTING (唐)] / DEME: #144 = [#72, #48, #24] AS #87 = [#40
- gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH
PROTOTYPE] WELL-FIELD SYSTEM COHESION --> #289 = ADMINISTERED BY THE
STATE [#38, #54, #30, #43, #49, #75]:

{@6: Sup: 46 - ENLARGEMENT: K'UO (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 75 - FAILURE: SHIH (#289)}

<http://www.grapple369.com/Savvy/?male:191&feme:289&ontic:191&idea:289>

TELOS TOTAL: #289
ONTIC TOTAL: #191

REDUCTIO AD HITLERUM IDEA #289 - *SIMIAN* *MONKEY* *POSTURINGS*
(isolated remarks) ON 12 AUGUST 1942: “With this war-time soap I can
wash my hands as often as I like without fear of cracked skin. I do
*WASH* my hands very frequently, on account of the dog. But with the
old peace-time soap, I became very sore. Why is that?

#492 - MALE TOTAL: #191 as [#400, #20, #2, #60, #10] = kâbaç (H3526):
{UMBRA: #82 % #41 = #41} 1) to wash (by treading), be washed, perform
the work of a fuller; 1a) (Qal) washer, fuller, treader (participle);
1b) (Piel) to wash (garments, person); 1c) (Pual) *TO* *BE* *WASHED*;
1d) (Hothpael) to be washed out;

#1051 - MALE TOTAL: #191 as [#6, #5, #300, #40, #700] = shemen
(H8081): {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b)
*OIL*, olive oil; 1b1) as staple, medicament or unguent; 1b2) for
anointing; 1c) fat (of fruitful land, valleys) (metaph);

The experiment of extracting fats from coal has not been a success. It
was the Reichsmarschall who pressed for it; I myself was against it.
It seems rather absurd to use vegetable *OIL* for soap-making—and eat
fats extracted from coal!

... Dancing was the first method of artistic expression employed by
man. The most beautiful dance in the world is without doubt the waltz,
a perfect harmony of movement and music. After it I should place the
Schuhplattler dance of Upper Bavaria, which, thanks to its *AUSTERE*
*AND* *DIGNIFIED* *STYLE*, never makes a man look ridiculous. But the
ballroom dancing of to-day ...!

#2071 - FEME TOTAL: #289 as [#5, #600, #1, #100, #10, #300, #800,
#200, #5, #50] = charitóō (G5487): {UMBRA: #1881 % #41 = #36} 1) to
make graceful; 1a) charming, lovely, agreeable; 2) *TO* *PERUSE*
*WITH* *GRACE*, compass with favour; 3) to honour with blessings;

#289 as [#5, #10, #4, #70, #200] = eîdos (G1491): {UMBRA: #289 % #41 =
#2} 1) *THE* *EXTERNAL* *OR* *OUTWARD* *APPEARANCE*, *FORM* *FIGURE*,
*SHAPE*; 2) form, kind;

It's nothing but a series of *SIMIAN* *POSTURINGS*! In a film one
sometimes sees people dancing without music. It is one of the most
ridiculous things I've ever seen !

#128 - ONTIC TOTAL: #191 as [#6, #40, #2, #50, #10, #20] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f)
sons (as characterisation, i.e. sons of injustice [for un- righteous
men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
a guild, order, class;

... Let me make a rather curious remark. The two professions in which
one most readily reaches ripe old age are those of the actor and the
officer. It is not really surprising, for these are the two
professions in which one remains in perpetual contact with *YOUTH*.

#440 - MALE TOTAL: #191 as [#70, #100, #70, #200] = óros (G3735):
{UMBRA: #440 % #41 = #30} 1) a *MOUNTAIN*;

... it is not correct to say that life in the *MOUNTAINS* is good for
everybody." [pages 628, 629]

#222 = [#65, #41, #17, #57, #33, #9] - #174 - COEFFICIENT (c² = a² +
b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE
ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / FORM OF NATURE

#ONE: #222 = [#65, #41, #17, #57, #33, #9]

#41 #01 #57
#49 #33 #17
#09 #65 #25

= #99 / #297 {#ONE: PLUNDER / PLOT / FEME: #99 = archḗ (G746):
*BEGINNING* / *LEADER*}



#99 = [#78, #14, #7] / [#78, #16, #5] / [#15, #79, #5] / [#15, #77,
#7] ONTIC SUBSTITUTION AGAINST NATURE

<http://www.grapple369.com/Savvy/?
male:549&feme:396&ontic:177&deme:177&idea:549&run:Heuristic&grapple:77,78,79,7,16,15,14,5,6>

[#78, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 78 - ON THE
VERGE: CHIANG (#78)}
#14, {@2: Sup: 11 - DIVERGENCE: CH'A (#89); Ego: 14 - PENETRATION: JUI
(#92)}
#7] {@3: Sup: 18 - WAITING: HSI (#107); Ego: 7 - ASCENT: SHANG (#99)}

[#78, {@4: Sup: 15 - REACH: TA (#122); Ego: 78 - ON THE VERGE: CHIANG
(#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING
{%29})}
#16, {@5: Sup: 31 - PACKING: CHUANG (#153); Ego: 16 - CONTACT: CHIAO
(#193)}
#5] {@6: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 5 - KEEPING SMALL:
SHAO (#198)}

[#15, {@7: Sup: 51 - CONSTANCY: CH'ANG (#240); Ego: 15 - REACH: TA
(#213)}
#79, {@8: Sup: 49 - FLIGHT: T'AO (#289); Ego: 79 - DIFFICULTIES: NAN
(#292)}
#5] {@9: Sup: 54 - UNITY: K'UN (#343); Ego: 5 - KEEPING SMALL: SHAO
(#297)}

[#15, {@10: Sup: 69 - EXHAUSTION: CH'IUNG (#412); Ego: 15 - REACH: TA
(#312)}
#77, {@11: Sup: 65 - INNER: NEI (#477); Ego: 77 - COMPLIANCE: HSUN
(#389)}
#7] {@12: Sup: 72 - HARDNESS: CHIEN (#549); Ego: 7 - ASCENT: SHANG
(#396)}

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日
&run:Fayan&glyph:日>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. *JAPAN*, 5. *SUN*, 6. daytime, 7. sunlight, 8. *EVERY*
*DAY*, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549

REDUCTIO AD HITLERUM IDEA #38 ON 13 / 14 OCTOBER 1941: “We have a
ridiculous law by which, in *MATTERS* *OF* *INSULT*, a complaint must
be lodged immediately, or else the right to bring [a] suit lapses. It
would be much more just to decide that complaints on such matters
cannot be lodged until after a delay of three weeks. In fact, as a
rule the complainant's anger would have gone up in smoke, and the work
of the courts would be lightened.” [page 57]

REDUCTIO AD HITLERUM IDEA #164 ON 27 FEBRUARY 1942: “The moment has
come when *PROPAGANDA* can play an important rôle in our favour. It's
not a matter of attacking each Englishman individually to induce him
to such and such a particular action. It's a matter of a *PROPAGANDA*
that sets forth undeniable facts, and consequently slogans that fall
upon a soil well prepared to receive them. For example: "The British
Empire is becoming more and more a colony of American Jews."

On the organ of Westminster Abbey, the Internationale was played after
the service. What can that mean, if not the fall of Christianity?

It's enough to compare the statements now being made in London with
those issuing a year ago from Lisbon, to realise the change in the
situation. It's a turning-point in history." [page 345]

#650 as [#200, #400, #50] = sýn (G4862): {UMBRA: #650 % #41 = #35} 1)
with;

G4862@{
  {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS:
SHENG (#38 - *INSULT*)},
   {@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2});
Ego: 76 - AGGRAVATION: CHU (#114 - *INTENTION*; *CONSIDERATION*)},
   {@3: Sup: 2 - FULL CIRCLE: CHOU (#73 - MALE DEME IS UNNAMED {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#164 - *PROPAGANDA*)},
   Male: #73; Feme: #164
} // #650

#1368 - FEME TOTAL: #396 as [#8, #3, #800, #50, #10, #7, #70, #50,
#300, #70] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: contend in the gymnastic games; 2) to contend with
adversaries, fight; 3) metaph. to contend, *STRUGGLE*, with
difficulties and dangers; 4) to endeavour with strenuous zeal, strive:
to obtain something;

#1935 - SWASTIKA FLAG ADOPTED / NUREMBERG LAWS GO INTO EFFECT IN
GERMANY ON 15 SEPTEMBER;  DUEL WAS INCLUDED AS HONOUR FOR SS IN
NOVEMBER  / - FEME TOTAL: #396 as [#200, #400, #50, #1, #3, #800, #50,
#10, #200, #1, #200, #9, #1, #10] = synagōnízomai (G4865): {UMBRA:
#1642 % #41 = #2} 1) *TO* *STRIVE* *TOGETHER* with one, to help one in
striving;

TELOS TOTAL: #396 as [#6, #300, #30, #9, #50, #1] = sholṭân (H7985):
{UMBRA: #389 % #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion,
sovereignty; 1b) realm;

ONTIC TOTAL: #177
DEME TOTAL: #177

#677 - DEME TOTAL: #177 as [#50, #3, #10, #4, #10, #600] = nâgîyd
(H5057): {UMBRA: #67 % #41 = #26} 1) leader, ruler, captain, prince;
1a) ruler, prince; 1b) prince-overseer; 1c) *RULER* (*IN* *OTHER*
*CAPACITIES*); 1d) princely things;

#378 - DEME TOTAL: #177 as [#2, #1, #200, #10, #30, #5, #10, #70, #50]
= basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, *KINGLY*,
*REGAL* (1Pe 2:9); 2) used substantivally: the royal palace (Luk 7:25);

#177 as [#8, #3, #5, #40, #70, #50, #1] /
#906 - ONTIC TOTAL: #177 as [#8, #3, #5, #40, #800, #50] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a) a
'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN*
*THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN*
*EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an
officer who was attached to a proconsul or a proprietor and had charge
of the imperial revenues; 1b1) in causes relating to these revenues he
administered justice. In the smaller provinces also, which were so to
speak appendages of the greater, he discharged the functions of
governor of the province; and such was the relation of the procurator
of Judaea to the governor of Syria.; 1c) first, leading, chief; 1c1)
of a principal town as the capital of the region;

#222 - DEME TOTAL: #73 as [#5, #10, #200, #2, #5] /
#663 - ONTIC TOTAL: #177 as [#6, #5, #200, #2, #400, #10, #40] /
#922 - ONTIC TOTAL: #168 as [#10, #200, #2, #10, #700] = râbâh
(H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or become
many, be or become much, be or become numerous; 1a) (Qal); 1a1) to
become many, become numerous, multiply (of people, animals, things);
1a2) to be or grow great; 1b) (Piel) to make large, enlarge, increase,
become many; 1c) (Hiphil); 1c1) to make much, make many, have many; i)
to multiply, increase; ii) to make much to do, do much in respect of,
*TRANSGRESS* *GREATLY*; iii) to increase greatly or exceedingly; 1c2)
to make great, enlarge, do much; 1d) (Qal) to shoot;

"AND I WILL HARDEN PHARAOH'S HEART, AND *MULTIPLY*-H7235 MY SIGNS AND
MY WONDERS IN THE LAND OF EGYPT." [Exodus 7:3]

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:擬
&run:Fayan&glyph:擬>

CANON: #62 = [#62]

FAYAN: #25 = [#3, #22]

nǐ (擬): 1. to draft, 2. *TO* *HAVE* *AN* *INTENTION*; *TO* *PLAN*, 3.
to compare, 4. to suppose, 5. to emulate, 6. to decide, 7. to gesture

CHAPTER 8 - EVERY FIVE HUNDRED YEARS (五百):  #9 - ANGELS {AUTONOMOUS
NATURE (FORM OF NATURE)}

#2: 聖人有以擬天地而參諸身乎！

    BUT THE SAGES HAVE WHAT IT TAKES TO EMBODY THE PATTERNS OF HEAVEN- >> AND-EARTH AND TO MAKE OF THEIR PERSONS THE THIRD IN THE TRINITY OF
SACRED POWERS.

CHAPTER 13 - HONORING THE ANCESTORS, THE ULTIMATE DUTY (孝至): #14 /
II - NATURE REJOICES IN ITS NATURE

#21: 君子動則擬諸事，事則擬諸禮。

     THE NOBLE MAN, WHEN HE COMES TO ACT, TAKES THE MEASURE OF THE
CIRCUMSTANCES HE CONFRONTS AND, IN HIS OWN ACTIONS, THE MEASURE OF THE
RITES.

#48 - 𝌵禮 = #222 / #384 / #499
COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
RANGE: noon 21 to 25 JULY

APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
One who knows no fear enters fearsome situations. (入畏)
FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
MEANS: This is what other men reject. (人所棄也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
&run:Fayan&glyph:出>

#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]

chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
8. to take up an official post, 9. to give birth, 10. a verb
complement, 11. to occur; to happen, 12. to divorce, 13. to chase
away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted from

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
&run:Fayan&glyph:禮>

#141 = [#34, #48, #59]

lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2.
*A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present; a gift, 4. a
bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
religious ceremony, 8. to respect; to revere

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
&run:Fayan&glyph:不畏>

#48 = [#48]

bùwèi (不畏): 1. unafraid; to defy

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
&run:Fayan&glyph:入>

#516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
#73, #80]

rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5.
to conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to
join

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
&run:Fayan&glyph:畏>

#182 = [#48, #59, #75]

wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
*ADMIRE*



On 1/6/25 12:14, dolf wrote:

-- SOLDIER STRUGGLES FOR THE LOVE OF GOD AND COUNTRY

(c) 2025 Dolf Leendert Boek, Published: 1 January 2025



X:TWITTER (@thetimes) @ 0400 HOURS ON 1 JANUARY 2025: "OLAF SCHOLZ,
the German chancellor, has used his New Year’s Eve address to
criticise ELON MUSK for describing the country’s president as an
“anti-democratic tyrant”.

In a speech marking the formal dissolution of the Bundestag on Friday
27 DECEMBER 2024, PRESIDENT STEINMEIER warned voters to be on their
guard against “foreign influence”.


<https://x.com/thetimes/status/1874138448476442968>

DOLF @ 0445 HOURS ON 1 JANUARY 2025: "Anti-democratic tyrant?

Bit rich coming from a son of Rome, but then again he doesn't throw
his citizens to the wall in a tempestuous 🔥 conflagration, stack the
judiciary with political nominees and declare a democracy.

We the BORG are the voice of the people -- smartphone enabled!!!"

X:TWITTER (@MailOnline) @ 2228 HOURS ON 3 JANUARY 2025: "British
woman issues emotional warning to travellers as she is arrested at
Indian airport for possessing common GPS gadget after falling victim
to bizarre law.



<https://x.com/MailOnline/status/1875142264608973291>

The experienced hiker shared her story on Instagram, warning other
travellers who may be planning a trip to India not to bring equipment
such as a GPS or satellite communicator into the country.

'Do not try to travel to India with a Garmin inReach or any other
satellite communicator,' she said in her post, adding: 'They are
illegal here.'

In the clip, the traveller said that she even contacted the embassy
but was told there was little they could do since she was now in the
hands of the law in India.

According to the Indian Wireless Telegraphy Act of 1933, possession
of wireless telegraphy equipment without a proper license is prohibited: >>>
(1) ‘wireless communication’ means any transmission, omission or
reception of signs, signals, writing, images and sounds, or
intelligence of any nature by means of electricity, magnetism, or
Radio waves or Hertzian waves, without the use of wires or other
continuous electrical conductors between the transmitting and the
receiving apparatus;

Explanation.—‘Radio waves’ or ‘Hertzian waves’ means electromagnetic
waves of frequencies lower than 3,000 gigacycles per second
propagated in space without artificial guide;

BING COPILOT @ 1848 HOURS ON 4 JANUARY 2025: "ARE AM / FM RADIO
FREQUENCIES LOWER THAN 3,000 GIGACYCLES PER SECOND PROPAGATION?

Absolutely! AM (Amplitude Modulation) and FM (Frequency Modulation)
radio frequencies fall well below 3,000 gigacycles per second (or
gigahertz).

-- AM radio frequencies typically range from 530 to 1700 kilohertz
(kHz).
-- FM radio frequencies typically range from 88 to 108 megahertz (MHz).

To put it in perspective, 1 gigahertz (GHz) equals 1,000 megahertz
(MHz), and 1 megahertz equals 1,000 kilohertz (kHz).

So, AM and FM radio frequencies are quite low in comparison. In fact,
3,000 GHz is in the range of terahertz (THz), which is typically used
for applications like advanced medical imaging and communication
technologies that require much higher frequencies. [end]

(2) ‘wireless telegraphy apparatus’ means any apparatus, appliance,
instrument or material used or capable of use in wireless
communication, and includes any article determined by rule made under
Sec. 10 to be wireless telegraphy apparatus, but does not include any
such apparatus, appliance, instrument or material commonly used for
other electrical purposes, unless it has been specially designed or
adapted for wireless communication or forms part of some apparatus,
appliance, instrument or material specially so designed or adapted,
nor any article determined by rule made under Section 10 not to be
wireless telegraphy apparatus;" <https://dot.gov.in/sites/default/
files/ THE_INDIAN_WIRELESS_TELEGRAPHY_ACT_1933_1.pdf>

The ban encompasses satellite technology, included in the Garmin
inReach Mini device, described on the company’s site as a ‘go-to
connection for maintaining off-the-grid contact'. <https://
www.dailymail.co.uk/news/ article-14246847/British-woman-warning-
travellers-arrested-Indian- airport-GPS-law.html>

DOLF @ 2309 HOURS ON 4 JANUARY 2024: "Since wireless telegraphy
equipment can include a radio transceiver, it's akin to HITLER'S
TABLE TALK IDEA #259: "The desirability of introducing wired-wireless
is indisputable. No Government can permit its population to be
poisoned by enemy propaganda; otherwise one might as well invite a
thousand enemy propagandists to come over and do their work
openly." [p 576]

The law is 1933 era and one would need to investigate the historical
context upon any Nazis value equivalence."



<https://x.com/nytimes/status/1874217749800444168>

X:TWITTER (@nytimes) @ 0915 HOURS ON 1 JANUARY 2025: "In @nytopinion

President-elect Trump aims to replace modern state bureaucracies
“with a much older form of rule based on personal loyalty to the
ruler,” write Stephen Hanson and Jeffrey Kopstein."

DOLF @ 1232 HOURS ON 1 JANUARY 2025: "In case you hadn't noticed much
of political energy has been directed against the elected president
as to void the democratic process and outcome--singular lack of
respect as contempt for the persona who then endlessly pursue their
partisan politics.

Not to be confused with the political history of Germany, as the
Führerprinzip (lit. 'Leader Principle') which was the basis of
executive authority in the government of Nazi Germany (1933–1945),
which meant that the word of the Führer is above all written law, and
that government policies, decisions, and offices all work towards the
realisation of the will of the Führer. In practice, the Führerprinzip
was the dictatorship of the leader to dictate the ideology and
policies of a political party; therefore, such a personal
dictatorship is a basic characteristic of Nazism.

The Führerprinzip can be said in one sentence: "Unconditional
authority downwards, highest responsibility upwards!" At each level
of the pyramidal structure of power, the sub-leader (Unterführer) is
subordinate to the superior leader and is responsible to him for all
successes and failures. The identity of the supreme leader (Führer)
and the people is absolute. [ref: Wikipedia]"

DOLF @ 0844 HOURS ON 2 JANUARY 2025: "Sometimes life is like an
episode of DAMIEN OMEN II -- The first time was just a warning ...

-- STRAWBERRIES --

"CALIGULA'S ARMY MARCHES,
ALL ACROSS THE LAND.
THE TRIUMPHANT ARCHES.
WITH BASKETS IN HAND.

LIKE A LITTLE SMURF,
THEY'RE HARD TO FIND.
FROM MOUNT TO SURF.
IT'S SUCH A GRIND.

KNOWLEDGE IS POWER.
TIME IS MONEY.
IT'S OFF TO TRUMP TOWER.
TRY NOT TO BE FUNNY.

SPIT THE DUMMY.
SO MUCH TO COUNT.
PEE A PENNY.
MORE TO MOUNT."



[Poster changed identity]

<https://x.com/Americanapplpie/status/1874513723110703501>

KNIGHTS TEMPLAR INTERNATIONAL (@KnightsTempOrg) @ 0114 HOURS ON 1
JANUARY 2025: "Young British Christian militant Patriot march through
a town in the UK. We need this in EVERY town."



<https://x.com/KnightsTempOrg/status/1874096728674361757>

<https://x.com/KnightsTempOrg/status/1873428772734783490>

DOLF @ 1932 HOURS ON 2 JANUARY 2025: "Spare us the #175 - VENUS / #65
- MARS idolatrous sanctimony whom I suspect will have divided loyalty
next Easter 2025 especially since it coincides with Hitler's birthday."

X:TWITTER (@FoxNews) @ 2020 HOURS ON 2 JANUARY 2025: "Christians
increasingly persecuted worldwide as ‘modern and historical factors
converge’

Reports for years have indicated that religious intolerance is on the
rise around the globe in the face of increasing authoritarian rule
and the continued spread of Islamic extremism, but a report released
Thursday indicates that Christianity, above all others, is taking the
biggest hit.



<https://x.com/FoxNews/status/1874747475698844119>

"The world is seeing an increasing push toward oppressive control
over religion, particularly Christianity, as a consequence of several
modern and historical factors converging," Jeff King, president of
the International Christian Concern (ICC), a non-profit based in
Washington, D.C., told Fox News Digital. "Christians face oppression
in more countries than any other faith group, with significant
challenges in regions like the Middle East, Africa and Asia."

Christians and Muslims are the two largest religious groups in the
world and consistently see the highest rates of "harassment" — both
physical and verbal — over any other group, according to a Pew
Research Center (PRC) report released this month, which analyzed
findings from 2022 — data that King also referenced." <https://
www.foxnews.com/world/ christians-increasingly-persecuted-worldwide-
modern-historical-factors- converge>

DOLF @ 2029 HOURS ON 2 JANUARY 2025: "MODERN AND HISTORICAL FACTORS
CONVERGE?

Not the least of which within Australia is the CENTENNIAL POLITICAL
ACTION of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018
"EUREKA" JINGOISM [IN HIJACKING THE WORLD WAR ONE CENTENNIAL BY
DEFERENCE GIVEN TO PAPAL AUTHORITY which is implicitly ANTI-DUTCH] or
the religious action of CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827
- EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
FROM OBSTRUCTION BY THE 卐 - SWASTIKA.

Ex-soldiers as we have seen of several domestic terrorism events over
new years 2025 in America can allegedly do atrocious things against
their own country in support of alien agendas or dominions."

X:TWITTER (@Telegraph) @ 2101 HOURS ON 2 JANUARY 2025: "It may seem
crass for Donald Trump to be using the New Orleans terrorist attack
to score political points – but he knows, like every successful
politician, you should never let a good crisis go to waste..."



<https://x.com/Telegraph/status/1874757799302812126>

DOLF @ 2117 HOURS ON 2 JANUARY 2025: "Don't forget that TRUMP did not
visit a war grave in France due to helicopter transport and inclement
weather so therefore can retain an objectivity without self
contradiction due to alleged ex-soldier travesty.

Thus any spontaneous apprehension is then a need of grounding for
perspective until the facts are known (testing viable assumptions)
and is only problematic if it continues to be promulgated after the
facts are known.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER FIRE OR FURY.
OR WATER LOGGED.

THE WIND DOTH BLOW.
YET SOIL MAKES MERRY.
BY FIELDS LEFT UNTROD.”

DOLF @ 0832 HOURS ON 2 JANUARY 2025: "The priority now is to figure
out Jabbar's "path to radicalisation"?

Such is also a consideration of structural rationality (between
believers and unbelievers) associated with the stasis as temporality
and action cohesion: the hiring of the vehicle on 30 DECEMBER 2024

COPYCAT GERMANY PRE-CHRISTMAS "WILL AND TESTAMENT" ACTION: "New
Orleans attack suspect Jabbar shared his will and testament before he
carried out the terror attack in the busy Bourbon Street area on New
Year's Eve.

He posted the will as well as several videos expressing support for
ISIS earlier on New Year's Eve.

Shamsud-Din Jabbar was originally planning on harming his friends and
family, the FBI said at a press conference today.

However, he decided against it because he feared the media would not
focus on the "WAR BETWEEN THE BELIEVERS AND THE DISBELIEVERS."
<https:// www.newsweek.com/new-orleans-terror-attack-update-fbi-says-
suspect- shamsud-din-jabbar-acted-alone-2008780>

CHAPTER 4 - ASKING ABOUT THE WAY / DAO (問道): #5 - VIRTUES {ACT OF
NATURE (NATURE REJOICES IN ITS NATURE)}

#21: 狙詐之家曰：「狙詐之計，不戰而屈人兵，堯舜也。」曰：「不戰而屈人
兵，堯舜也；沾項漸襟，堯舜乎。衒玉而賈石者，其狙詐乎？」或問：「狙詐
與 亡 孰愈？」曰：「亡愈。」或曰：「子將六師則誰使？」曰：「禦得其
道，則 天下狙 詐鹹作使。禦失其道，則天下狙詐鹹作敵。故有天下者，審其
禦而已 矣！」或問： 「威震諸侯，須于征與狙詐之力也，如其亡？」曰：
「威震諸 侯，須于狙詐可也。 未若威震諸侯，而不須狙詐也。」或曰：「無
狙詐，將何 以征乎？」曰：「縱不得 不征，不有《司馬法》乎？何必狙詐乎！」

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)