[continued from previous message]

     THE EXPERTS IN DECEPTION SAY, “ANYONE WHO CAN *SUBDUE*
*ANOTHER’S* *ARMIES* *USING* *DECEPTION* WITHOUT GOING TO WAR IS A
VERITABLE YAO AND SHUN!”

    “I GRANT YOU THAT HE WHO SUBDUES >>> ANOTHER’S ARMIES WITHOUT GOING TO WAR IS A YAO OR A SHUN. BUT IS IT
REALLY BEING ANOTHER YAO OR SHUN IF THE PEOPLE ARE UP TO THEIR NECKS
IN BLOOD, WITH THEIR COLLARS STEEPED IN IT? SURELY IT IS DECEPTIVE TO
BOAST OF HAVING JADE WHILE HAWKING ROUGH STONES!”

    SOMEONE ASKED
ME WHETHER IT’S NOT BETTER TO USE DECEPTION THAN TO DIE.

    “IT IS
BETTER TO DIE.”

    SOMEONE ASKED ME, “SO IF YOU WERE TO LEAD THE
SIX ARMIES, WHOM WOULD YOU EMPLOY?”

    “IN CARRIAGE DRIVING, AS IN
RULING, SO LONG AS THE DRIVER GETS ON THE RIGHT WAY, THEN HE CAN GET
ALL THE MASTERS OF DECEPTION IN THE KNOWN WORLD IN HIS EMPLOY. BY
CONTRAST, SHOULD A DRIVER LOSE HIS WAY, THEN ALL THE MASTERS OF
DECEPTION IN THE KNOWN WORLD BECOME HIS PEERS AND RIVALS. THEREFORE,
HE WHO WOULD *POSSESS* *ALL* *THE* *KNOWN* *WORLD* *HAD* *BETTER*
*PAY* *HEED* *ONLY* *TO* *THE* *DRIVER’S* *WAY* *OF* *DRIVING*.”

 >>>     SOMEONE ASKED ME WHETHER THE RULER CAN EVER MANAGE WITHOUT
RELYING ON PUNITIVE CAMPAIGNS AND DECEPTION TO OVERAWE HIS NOBLES.

 >>>     “ONE MAY RELY ON STRATAGEMS AND DECEPTION TO IMPRESS THE PRINCES. >>> BUT SUCH A COURSE OF ACTION CAN HARDLY COMPARE WITH ONE THAT
IMPRESSES THE NOBLES WITHOUT RESORTING TO STRATAGEMS AND DECEPTION.”
 >>> 
      SOMEONE ASKED ME, “BUT ABSENT RECOURSE TO DECEPTION, WHAT >>> MEANS CAN THE RULER USE TO UNDERTAKE PUNITIVE CAMPAIGNS?”

    “IF
THERE IS REALLY NO ALTERNATIVE TO LAUNCHING A PUNITIVE ATTACK, THEN
DON’T WE HAVE A MILITARY MANUAL BY THE TITLE MODELS FOR THE COLONEL?
WHAT NEED IS THERE FOR STRATAGEMS?”

Let's call it the ANIMUS / COGITO hypothesis: #66 as [#3, #30, #3,
#30] = Gilgâl (H1537): {UMBRA: #66 % #41 = #25} 0) Gilgal = 'a wheel,
rolling';

[#3 - NATURE CONTAINS NATURE (MIRED),
#30 - NATURE REJOICES IN ITS NATURE (BOLD RESOLUTION),
#3 - NATURE SURMOUNTS NATURE (MIRED),
#30 - NATURE AMENDED IN ITS NATURE (BOLD RESOLUTION)]

#3 - 𝌈礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY

H7725@{
   {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)},
   {@2: Sup: 59 - MASSING: CHU (#116); Ego: 2 - FULL CIRCLE: CHOU
(#59)},
   {@3: Sup: 28 - CHANGE: KENG (#144 - MALE DEME IS UNNAMED {%10});
Ego: 50 - VASTNESS / WASTING: T'ANG (#109)},
   {@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL:
SHAO (#114)},
   Male: #177; Feme: #114
} // #357

#357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] = shûwb
(H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a)
(Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
come or go back; iii) to return unto, go back, come back; iv) of
dying; v) of human relations (fig); vi) of spiritual relations (fig);
1) to turn back (from God), apostatise; 2) to turn away (of God); 3)
to turn back (to God), repent; 4) turn back (from evil); vii) of
inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) *TO* *SHOW* *TURNING*, *APOSTATISE*; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back;
i) to bring back, allow to return, put back, draw back, give back,
restore, relinquish, give in payment; ii) to bring back, refresh,
restore; iii) to bring back, report to, answer; iv) to bring back,
make requital, pay (as recompense); v) to turn back or backward,
repel, defeat, repulse, hinder, reject, refuse; vi) to turn away
(face), turn toward; vii) to turn against; viii) to bring back to
mind; ix) to show a turning away; x) to reverse, revoke; 1a5)
(Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2018.11.11&time:11.24&run:Mystery&tetra:1> <--
TIME / DATE OF ALL HAIL THE POTUS POEM

GRAPPLE (267, 329)@[36, 75, 28, 63, 25, 26, 9, 66, 1] PROTOTYPE

{@9: Sup: 5 - KEEPING SMALL: SHAO (#267); Ego: 1 - CENTRE: CHUNG (#329)} >>>
TELOS TOTAL: #329
ONTIC TOTAL: #139

#544 - ONTIC TOTAL: #139 as [#1, #3, #200, #300, #40] = gârash
(H1644): {UMBRA: #503 % #41 = #11} 1) to drive out, expel, cast out,
drive away, divorce, put away, thrust away, trouble, cast up; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) *TO* *BE* *DRIVEN*
*AWAY*, *BE* *TOSSED*; 1c) (Piel) to drive out, drive away; 1d)
(Pual) to be thrust out;

"ALL THEIR WICKEDNESS IS IN *GILGAL*-H1537 FOR THERE I HATED THEM:
FOR THE WICKEDNESS OF THEIR DOINGS I WILL *DRIVE*-H1644 THEM OUT OF
MINE HOUSE, I WILL LOVE THEM NO MORE: ALL THEIR PRINCES ARE
REVOLTERS." [Hosea 9:15]



YOUTUBE: "IMAGINE DRAGONS - BELIEVER (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=7wtfhZwyrcc>

#81 - 𝍖養 = #255 / #417 / #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
RANGE: 17 to noon 22 DECEMBER

APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:墨
&run:Fayan&glyph:墨>

CANON: #245 = [#35, #38, #40, #51, #81]

FAYAN: #51 = [#22, #29]

mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4.
ink, 5. calligraphy, 6. ink punishment, 7. black, 8. *CORRUPT*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:養
&run:Fayan&glyph:養>

CANON: #203 = [#47, #75, #81]

FAYAN: #48 = [#22, #12, #9, #5]

yǎng (養): 1. to raise; to bring up (children, animals); *TO* *GIVE*
*BIRTH*, 2. to raise; to bring up (children, animals); to keep; to
support; to give birth

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
&run:Fayan&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. demonic; iniquitous; *NEFARIOUS*; *EVIL*, 2.
interrogative particle, 3. unhealthy, 4. a disaster brought by an
evil spirit, 5. grandfather, 6. abnormal; irregular

CHAPTER 2 - OUR MASTERS (吾子): #3 - THRONES {NATURE SURMOUNTS NATURE
(DOUBLE - NATURE REJOICES IN ITS NATURE (ACT OF NATURE))}

#21: 古者楊墨塞路，孟子辭而辟之，廓如也。後之塞路者有矣，竊自比於孟
子。 或曰：「人各是其所是而非其所非，將誰使正之？」曰：「萬物紛錯則懸
諸天，眾 言淆亂則折諸聖。」或曰：「惡睹乎聖而折諸？」曰：「在則人，亡
則書，其統一 也。」

     SOMEONE ASKED ME, “PEOPLE EACH HAVE THEIR OWN STANDARDS FOR
RIGHT AND WRONG, SO WHO CAN EVER BE EMPLOYED TO PUT THEM RIGHT?”

 >>>     “THE MYRIAD PHENOMENA, HOWSOEVER DIVERSE AND ENTANGLED, CAN ALL >>> BE MEASURED BY THE HEAVENS. JUST SO, THE MULTITUDE OF SAYINGS,
HOWEVER CONTRADICTORY, MAY BE JUDGED ARIGHT BY REFERENCE TO THE
SAGES.”

      SOMEONE ASKED ME, “BUT HOW IS ONE TO SPOT A SAGE, SO
AS TO JUDGE HIM?”

    “IF HE BE ALIVE, ONE TAKES THE PERSON AS >>> MODEL, BUT IF HE BE DEAD, ONE CONSULTS HIS WRITINGS. THE PRINCIPLE IS
ONE AND THE SAME.”

X:TWITTER (@FoxNews) @ 1237 HOURS ON 3 JANUARY 2025: "Questions
remain as investigators search for motive behind Las Vegas Cybertruck
explosion.



<https://x.com/FoxNews/status/1874993388421824571>

Investigators have yet to determine what drove an active-duty U.S.
Army soldier to rent a Tesla Cybertruck and drive it to the Trump
International Hotel in Las Vegas, where he appeared to shoot himself
in the head before the vehicle exploded New Year’s Day."

DOLF @ 1306 HOURS ON 3 JANUARY 2025: "Catholic or a military member
of Templars renewed in 4 / 11 APRIL 2015 by PAPAL AUTHORITY...?

This 2025 is the JUBILEE YEAR of #38 - ANCHORAGE to the
ecclesiastical calendar #1827 - Eucharist (SATOR / TENET / ROTAS)
cycle."

DOLF @ 1216 HOURS ON 3 JANUARY 2025: "This statement is highly
conjectural and an informal research opinion as an attempt to
comprehend an "ASSOCIATION WITH THE STASIS AS TEMPORALITY AND ACTION
COHESION" being the obtuse relationship of esprit de corps between
the two events of NEW ORLEANS and LAS VEGAS in that it is recognised
the two persons were subject to some equivalence of institutional
experience within a proximity temporal window (ie. served at same
military base, deployed to Afghanistan from 2009).

As you can see from that CASE STUDY observation such a conjecture
would require years of research to prove or disprove.

The other point I make is the #33 - CLOSENESS role of the morphosis
process which we have similarly anchored to temporality is then a
probability function of likely exposure, uptake and conformity--a
stubborn and immutable will is still subject to time.

Whereupon we do find that our designated neural linguistic pragma
prototype H7725 has some viable prospect of conformity (*) in
relation to #114 - *INTENTION*; *CONSIDERATION*:

{@4: Sup: 33 - CLOSENESS: MI (#177 - I AM NOT GIVEN TO CURSING
{%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 5 - KEEPING SMALL:
SHAO (#114)}

#33 @ 0320 HRS = GRAPPLE (417, 468)@[81, 30, 73, 20, 21, 44, 65, 70,
64] PROTOTYPE

(*) #33 @ 0325 HRS = GRAPPLE (426, 377)@[77, 76, 51, 50, 9, 44, 52,
17, 1] PROTOTYPE

(*) #33 @ 0330 HRS = GRAPPLE (321, 336)@[78, 46, 31, 64, 25, 42, 43,
3, 4] PROTOTYPE

#33 @ 0335 HRS = GRAPPLE (443, 404)@[58, 46, 8, 53, 76, 62, 74, 3,
24] PROTOTYPE

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.30>

WHAT TIME DID THE NEW ORLEANS ATTACK HAPPEN? The incident occurred
around 0315 HOURS on Wednesday 1 JANUARY 2025, disrupting the early
hours of New Year's celebrations. Witnesses described the chilling
sound of screams and chaos as the truck plowed into the crowd.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法
&run:Fayan&glyph:法>

CANON: #76 = [#36, #40]

FAYAN: #183 = [#10, #20, #16, #11, #25, #23, #12, #28, #29, #9]

fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學
&run:Fayan&glyph:學>

CANON: #40 = [#40]

FAYAN: #207 = [#2, #1, #2, #3, #5, #7, #10, #11, #14, #17, #19, #20,
#13, #7, #7, #9, #10, #15, #35]

xué (學): 1. to study; to learn, 2. a discipline; a branch of study,
3. to imitate, 4. a school; an academy, 5. to understand, 6.
learning; acquired knowledge, 7. a doctrine, 8. learned

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:
%E5%AE%B6&run:Fayan&glyph:%E5%AE%B6>

CANON: #244 = [#4, #6, #27, #39, #44, #59, #65]

FAYAN: #111 = [#22, #22, #20, #27, #14, #6]

jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a
group of people devoted to the same ideal; school of thought, 5.
measure word for families, companies, etc, 6. a family or person
engaged in a particular trade, 7. a person with particular
characteristics, 8. someone related to oneself in a particular way,
9. domestic, 10. ethnic group; nationality, 11. side; party, 12.
dynastic line, 13. a respectful form of address, 14. a familiar form
of address, 15. I; my; our, 16. district, 17. private propery, 18.
Jia, 19. to reside; to dwell, 20. lady

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方
&run:Fayan&glyph:方>

CANON: #1117 = [#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27,
#28, #30, #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72,
#73, #74, #77, #79]

FAYAN: #98 = [#13, #8, #11, #15, #17, #21, #13]

fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a common
practice, 28. a law; a standard, 29. to own; to possess, 30. to
disobey; to violate, 31. to slander; to defame, 32. beside

fǎ xué yuàn (法學院): law school; jurist; member of the pre-Han
legalist school
fāng fǎ xué (方法學): *METHODOLOGY*
fǎ xué (法學): *JURISPRUDENCE*

Whilst we might reasonably object to a realtime surveillance society
the jurisprudent concern here is the retrospective viability of
action relative to judgement sensibility."



<https://x.com/SkyNewsAust/status/1874947610936815643>

SKY NEWS AUSTRALIA (@SkyNewsAust) @ 0935 HOURS ON 3 JANUARY 2025:
"President-elect Donald Trump posted a stately photo of himself and a
top adviser on Thursday, vowing he’ll be “back in 18 days,” amid a >>> series of attacks on US soil carried out on New Year’s Day.

The president-elect has already booked a major Washington, DC, rally
on 19 JANUARY 2025, the day before his inauguration, to whip up
support for his second administration’s agenda to secure the border,
crack down on crime and give no quarter to terrorists.

Trump made several statements vowing to crack down on crime, which he
attributed to the massive influx of illegal migrant crossings into
the US, after a driver ran over New Year’s Eve revelers in New
Orleans and a Tesla Cybertruck exploded outside one of the incoming
president’s hotels in Las Vegas.

Neither incident has yet to be tied to an illegal migrant, though the
former has been characterized by the FBI as an act of terror and the
latter is being investigated by the bureau as such.

SHAMSUD-DIN JABBAR, a 42-year-old US Army veteran from Texas, drove
his vehicle through crowds of bystanders on Bourbon Street in the
early hours of Wednesday, killing at least 14 people.

JABBAR posted videos before the attack saying he was inspired by
ISIS. A banner for the terror group was also recovered from his
truck, according to the FBI.

A Cybertruck driver also pulled up outside the Trump International
Hotel Las Vegas on Wednesday morning before the vehicle burst into
flames, killing the driver and injuring others nearby.

The driver has been identified as MATTHEW LIVELSBERGER, an Army
remote and autonomous systems manager.

Investigators have no proof that the attacks were linked, but both
vehicles were rented using the app Turo.

“The crime rate in our country is at a level that nobody has ever
seen before. Our hearts are with all of the innocent victims and
their loved ones, including the brave officers of the New Orleans
Police Department,” Trump wrote on Truth Social after the New Orleans
attack.

“The Trump Administration will fully support the City of New Orleans
as they investigate and recover from this act of pure evil!”

He also argued Thursday that the Biden administration’s open-border
policy led to a rise of “Radical Islamic Terrorism.”

“With the Biden ‘Open Border’s Policy’ I said, many times during >>> Rallies, and elsewhere, that Radical Islamic Terrorism, and other
forms of violent crime, will become so bad in America that it will
become hard to even imagine or believe,” the soon-to-be 47th
president said.

“That time has come, only worse than ever imagined. Joe Biden is the
WORST PRESIDENT IN THE HISTORY OF AMERICA, A COMPLETE AND TOTAL
DISASTER. What he and his group of Election Interfering ‘thugs’ have >>> done to our Country will not soon be forgotten! MAGA.”" <https://
www.skynews.com.au/world-news/united-states/donald-trump-posts-
stately- photo-vowing-hell-be-back-in-18-days-after-new-years-day-
attacks/news- story/9dbeb78554c545b1bb679efd4474bd33>

REDUCTIO AD HITLERUM FOR 19 JANUARY 1941 AS IDEA #114 - *INTENTION*;
*CONSIDERATION*: "I've never known a single case of a duel that
deserved to be taken seriously.

#245 - jué dòu (決鬥): to duel; a duel; *DECISIVE* *STRUGGLE*;
ARABIC: #12 = جِهَاد (*JIHĀD*, “*STRUGGLE*; *EFFORT*”); shèng zhàn (聖
戰): Holy war; JIHĀD*

NOTE:  ADOLF HITLER met with AMIN AL-HUSSEINI on #177 = 28 NOVEMBER
1941. The official German notes of that meeting contain numerous
references to combatting Jews both inside and outside Europe. The
following excerpts from that meeting are statements from Hitler to
al- Husseini:



<https://gilad.online/writings/2015/10/22/hitler-the-mufti-the-
official- transcript-november-28-1941>

IMAGE: AMIN AL-HUSSEINI and ADOLF HITLER on 28 NOVEMBER 1941

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金
&run:Fayan&glyph:金>

CANON: #177 = [#2, #4, #18, #22, #23, #46, #62] <-- SEE TABLE TALK
MORPHOSIS INFUSED [... #21, #22, #24 ... | #33] IDEA #177: "IN THE
NATIONAL SOCIALIST FORM OF STATE, THE TITLE "FUEHRER" IS THE MOST
SUITABLE."

FAYAN: #102 = [#9, #24, #28, #12, #29]

jīn (金): 1. *GOLD*, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5.
Later Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money
in China in historic times, 9. golden; gold colored, 10. a weapon,
11. valuable, 12. metal agent, 13. cymbals, 14. Venus

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU
(#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
{%5})}
#62] {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} /
I AM NOT GIVEN TO CURSING {%29})}

<http://www.grapple369.com/Savvy/?
male:196&feme:177&ontic:669&deme:324&idea:177>

TELOS TOTAL: #177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn
(G2232): {UMBRA: #906 % #41 = #4} 1) a leader of any kind, a guide,
ruler, prefect, president, chief, general, commander, sovereign; 1a)
a 'legatus Caesaris', an officer *ADMINISTERING* *A* *PROVINCE* *IN*
*THE* *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN*
*EMPEROR*; 1a1) the governor of a province; 1b) a procurator, an
officer who was attached to a proconsul or a proprietor and had
charge of the imperial revenues; 1b1) in causes relating to these
revenues he administered justice. In the smaller provinces also,
which were so to speak appendages of the greater, he discharged the
functions of governor of the province; and such was the relation of
the procurator of Judaea to the governor of Syria.; 1c) first,
leading, chief; 1c1) of a principal town as the capital of the region;

ONTIC TOTAL: #669
DEME TOTAL: #324

#606 - MALE TOTAL: #196 as [#400, #4, #2, #200] = dâbar (H1696):
{UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command,
promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) *TO*
*SPEAK* *WITH* *ONE* *ANOTHER*, *TALK*; 1c) (Piel); 1c1) to speak;
1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak;
1f) (Hiphil) to lead away, put to flight;

#411 - MALE TOTAL: #196 as [#40, #5, #10, #50, #1, #300, #5] = ménō
(G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in
reference to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to
continue to be present; ii) to be held, kept, continually; 1a3) in
reference to time; i) to continue to be, not to perish, to last,
endure; 1) of persons, *TO* *SURVIVE*, live; ii) in reference to
state or condition; 1) to remain as one, not to become another or
different; iii) to wait for, await one;

#663 - FEME TOTAL: #177 as [#5, #8, #200, #40, #400, #10] = châram
(H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly,
completely destroy, *DEDICATE* *FOR* *DESTRUCTION*, exterminate; 1a)
(Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely
destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to
destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely
destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1)
(Qal) to mutilate; 1c2) (Hiphil) to divide;

#339 - FEME TOTAL: #177 as [#6, #70, #7, #200, #50, #6] = ʻâzar
(H5826): {UMBRA: #277 % #41 = #31} 1) *TO* *HELP*, succour, support;
1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;

#689 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1, #10] /
#984 - ONTIC TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
#300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make
stable, place firmly, set fast, fix; 2) to strengthen, *MAKE* *FIRM*;
3) to render constant, confirm, one's mind;

#1109 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800] /
#1159 - DEME TOTAL: #324 as [#200, #8, #40, #1, #10, #50, #800, #50]
= sēmaínō (G4591): {UMBRA: #1109 % #41 = #2} 1) to give a sign, to
signify, indicate; 2) *TO* *MAKE* *KNOWN*;

#1136 - DEME TOTAL: #324 as [#5, #100, #600, #70, #50, #300, #1, #10]
= érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of
persons; 1a1) to come from one place to another, and used both of
persons arriving and of those returning; 1a2) to appear, make one's
appearance, come before the public; 1b) metaph.; 1b1) *TO* *COME*
*INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND*
*PLACE* *OR* *INFLUENCE*; 1b2) be established, become known, to come
(fall) into or unto; 1c) to go, to follow one;

Germany stood for uncompromising war against the Jews. That naturally
included active opposition to the Jewish national home in Palestine,
which was nothing other than a center, in the form of a state, for
the exercise of destructive influence by Jewish interests. ... This
was the #245 - jué dòu (決鬥): *DECISIVE* *STRUGGLE*; on the
political plane, it presented itself in the main as a conflict
between Germany and England, but ideologically it was a battle
between National Socialism and the Jews. It went without saying that
Germany would furnish positive and practical aid to the *ARABS*
*INVOLVED* *IN* *THE* *SAME* *STRUGGLE*, because platonic promises
were useless in a war for survival or destruction in which the Jews
were able to mobilize all of England's power for their ends... the
#177 = *FUHRER* [cf: TABLE TALK IDEA #177 WAS ESTABLISHED ON 31 MARCH
1942] would on his own give the Arab world the assurance that its
hour of liberation had arrived. Germany's objective would then be
solely the destruction of the Jewish element residing in the Arab
sphere under the protection of British power. In that hour the Mufti
would be the most authoritative spokesman for the Arab world. It
would then be his task to set off the Arab operations, which he had
secretly prepared. When that time had come, Germany could also be
indifferent to French reaction to such a declaration.

Amin al-Husseini became the most prominent Arab collaborator with the
Axis powers. He developed friendships with high-ranking Nazis,
including Heinrich Himmler, Joachim von Ribbentrop, and (possibly)
Adolf Eichmann. [citation needed] He contributed to Axis propaganda
services and he also contributed to the recruitment of both Arab
Muslim and non-Arab Muslim soldiers for the Nazi armed forces,
including three SS divisions which consisted of Bosnian Muslims.
<https://en.wikipedia.org/wiki/
Relations_between_Nazi_Germany_and_the_Arab_world>

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖
&run:Fayan&glyph:聖>

CANON: #5 = [#5]

FAYAN: #189 = [#5, #11, #13, #22, #22, #3, #16, #2, #16, #6, #7, #8,
#7, #7, #8, #9, #27] <-- SEE FAYAN SECTION #21 IN CHAPTER 2 - OUR
MASTERS (吾子): STANDARDS FOR RIGHT AND WRONG

shèng (聖): 1. sacred, 2. clever; wise; *SHREWD*, 3. a master; an
expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without
peer, 6. agile

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:戰
&run:Fayan&glyph:戰>

CANON: #49 = [#1, #16, #32]

FAYAN: #36 = [#14, #22] <-- SEE FAYAN SECTION #21 IN CHAPTER 4 -
ASKING ABOUT THE WAY / DAO (問道): SUBDUE ANOTHER’S ARMIES USING
DECEPTION / PAY HEED ONLY TO THE DRIVER’S WAY OF DRIVING

zhàn (戰): 1. war; fighting; battle, 2. to fight, 3. to shiver; to
shudder; to tremble, 4. Zhan, 5. *TO* *DEBATE*; *TO* *DISPUTE*

#54 = [#5, #1, #16, #32]

<http://www.grapple369.com/Savvy/?male:87&feme:54&idea:54>

{@4: Sup: 54 - UNITY: K'UN (#87); Ego: 32 - LEGION: CHUANG (#54)}

TELOS TOTAL: #54

#54 as [#1, #40, #8, #5] = mâchâh (H4229): {UMBRA: #53 % #41 = #12}
1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual)
full of marrow (participle);

#216 - FEME TOTAL: #54 as [#6, #8, #200, #2] = chereb (H2719):
{UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b) knife;
1c) tools for cutting stone;

#336 - MALE TOTAL: #87 as [#2, #10, #1, #7, #5, #300, #1, #10] =
biázō (G971): {UMBRA: #820 % #41 = #41} 1) to use force, to apply
force; 2) to force, *INFLICT* *VIOLENCE* *ON*;

NOTE: After the RÖHM coup [night of long knives 30 JUNE to 2 JULY
1934], HIMMLER replaced the SA order of honour for the SS in NOVEMBER
1935 with the reintroduction of the duel in the SS. This had to run
according to strict rules set by HIMMLER and required the approval of
him as the Reichsführer SS, after the prohibition of duel of the
Weimar Republic had previously been relaxed by the National
Socialists by a corresponding new amendment of the Reich Criminal
Code in MAY 1933 as a broader effort to revive traditional German
*MARTIAL* *VALUES* and practices (ie. one must possess: integrity,
discipline, focus, and perseverance).

We had an irreparable loss in STRUNK—our only journalist in the
international class. His wife was insulted—he was killed.

Where's the logic?

In 1923, DIETRICH ECKART was simultaneously challenged to a duel by
sixteen or seventeen flabby adolescents. I intervened, and put the
whole affair in good order. In my presence, nobody turned a hair.

Obviously there are cases in which two individuals have a conflict
that no tribunal could settle. Let's assume they quarrel over a
woman. A solution must be found. One of the two has got to disappear.
But in time of war there's no question of condoning affairs of that
kind. The country can't afford such superfluous deaths. For peasants'
brawls, I'm inclined to be extremely indulgent. The young man whose
honour is in question can no longer show himself in the village
unless he has *FOUGHT* *FOR* *HIS* *SWEETHEART*. There's nothing
tragic in affairs of that sort.

It sometimes happens that a court finds a man guilty of murder when
he's really only a culpable homicide. It's sufficient if the accused
has once, in bravado, threatened to kill the other man. Then at once
people wish to interpret the act as the execution of a well-
considered plan. What would happen if all those who have offered
threats of this sort, in the country areas, were regarded as murderers?

In such cases, and when I see that the accused is a decent lad, I
wink an eye. The penalty is first of all commuted into imprisonment.
After some time, it becomes conditional liberation.

Who, in Germany, is allowed to see justice done for himself, even on
a point of honour? I don't see that honour is the privilege of a
caste. If the Labour Front demanded that its members should have the
right to duel, there'd soon be nobody left in Germany except
abortions with no sense of honour.

In principle, I'd be inclined to permit duelling between priests and
between lawyers." [pages 226, 227]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>

#77 = [#34, #43]

dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce,
8. to come close together, 9. dou; a kind of wine vessel, 10. Big
Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of container
for grain, 13. a dipper of cup shaped object, 14. whorl shaped
fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a
roof bracket, 17. to shake; to tremble, 18. to assemble; to gather,
19. to tease; to provoke, 20. Dou, 21. small, 22. large, 23.
precipitous; steep

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:決>

#168 = [#29, #60, #79]

jué (決): 1. to decide; to determine; to judge, 2. to rupture; to
breach [a dam], 3. to make a final determination [in a competition],
4. to punish by execution, 5. to open up, 6. to break from; to
escape, 7. to cut off; to sever, 8. to leave; to say goodbye, 9. to
dredge; to scoop out

#245 = [#34, #43, #29, #60, #79]

{@5: Sup: 2 - FULL CIRCLE: CHOU (#142); Ego: 79 - DIFFICULTIES: NAN
(#245)}

[continued in next message]

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