[continued from previous message]
correspond some possible intuition or other, we would therefore have
to think of an understanding that intuits things immediately; of
this sort of understanding, however, we have not the least concept,
hence also not of the intelligible beings to which it is supposed to
refer." [page 68]
EMAIL TO FEDERAL MINISTER ANDREW HASTIE / AMERICAN CONSULATE
(SYDNEY) @ 1552 HOURS ON 4 JANUARY 2025: "This revision just
includes our later cognition of news media reports which supports
the earlier hypothesis CANDIDATE PRAGMA #245 = [#34, #43, #29, #60,
#79] PROTOTYPE and I just ask the obvious, if there is no animosity
directed towards the President-elect, why then take the inconvenient
action outside TRUMP'S INTERNATIONAL HOTEL as a business offering a
luxury resort and magnificent penthouses?"
Furthermore, if the consideration upon Islamophobia means #105 -
Having a religious opinion about #114 - Adverse consequence such as
insulting, dishonourable conduct or hitting them where it hurts.
{@3: Sup: 24 - JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
Then such rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION
(劇), #19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)]
ought to be mindful of an allegedly damaging incident which once
emerged from a formal dinner attended by ALEXANDER DOWNER. While
promoting the Liberal slogan "THE THINGS THAT MATTER", in a
reference to abusing husbands, DOWNER quipped that the party's
domestic violence policy would accordingly be named "THE THINGS THAT
BATTER".
#105 - WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆 >>>> 內 - INNER: NEI
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:從
&run:Fayan&glyph:從>
CANON: #317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
FAYAN: #83 = [#22, #21, #5, #6, #7, #22]
cóng (從): 1. from, 2. to follow, 3. past; through, 4. to comply; to >>>> submit; to defer, 5. to participate in something, 6. to use a
certain method or principle, 7. usually, 8. something secondary, 9.
remote relatives, 10. secondary, 11. to go on; to advance, 12. at
ease; informal, 13. a follower; a supporter, 14. to release, 15.
perpendicular; longitudinal
CHAPTER 7 - THINGS RARELY SEEN (吾見): #8 - ARCH-ANGELS
{TRANSFORMING NATURE (ACT OF NATURE)}
#4: 如賢人謀之，美也，詘人而從道。如小人謀之，不美也，詘道而從人。
WITH EXCELLENCE LIKE THAT IN THE COUNSELS OF WORTHY MEN, ONE >>>> IMPRESSES UPON OTHERS THE NEED TO FOLLOW THE WAY. WITH THE GROSS
FLAWS FOUND IN THE COUNSELS OF PETTY PEOPLE, ONE SUBVERTS THE WAY SO
AS TO SLAVISHLY FOLLOW THE LEAD OF OTHERS.
#317 = [#2, #8, #15, #19, #21, #41, #43, #50, #51, #67]
{@10: Sup: 74 - CLOSURE: CHIH (#357); Ego: 67 - DARKENING: HUI (#317)} >>>>
<http://www.grapple369.com/Savvy/?
male:357&feme:317&ontic:317&deme:187&idea:317>
TELOS TOTAL: #317 as [#2, #5, #2, #8, #30, #70, #200] = bébēlos
(G952): {UMBRA: #317 % #41 = #30} 1) accessible, *LAWFUL* *TO* *BE*
*TRODDEN*; 1a) of places; 2) profane; 2a) unhallowed, common, public
place; 2b) of men, ungodly;
ONTIC TOTAL: #317
DEME TOTAL: #187
#767 - MALE TOTAL: #357 as [#400, #2, #100, #5, #200, #10, #50] =
hýbris (G5196): {UMBRA: #712 % #41 = #15} 1) insolence; 1a)
impudence, pride, haughtiness; 2) *A* *WRONG* *SPRINGING* *FROM*
*INSOLENCE*, *AN* *INJURY*, *AFFRONT*, *INSULT*; 3) mental injury
and wantonness of its infliction being prominent; 4) injury
inflicted by the violence of a tempest;
#1937 - MIT BRENNENDER SORGE ("WITH DEEP [lit. 'BURNING'] ANXIETY")
10 / PASSION SUNDAY 14 MARCH) / FEME TOTAL: #317 as [#700, #10, #9,
#400, #100, #10, #200, #300, #8, #200] = psithyristḗs (G5588):
{UMBRA: #1937 % #41 = #10} 1) a whisperer, secret slanderer,
*DETRACTOR*; 2) it is rumoured;
#1314 - ONTIC TOTAL: #317 as [#400, #80, #5, #9, #20, #800] =
hypeíkō (G5226): {UMBRA: #1315 % #41 = #3} 1) to resist no longer,
but to give way, yield (of combatants); 2) metaphor: *TO* *YIELD*
*TO* *AUTHORITY* *AND* *ADMONITION*, *TO* *SUBMIT*;
#845 - DEME TOTAL: #187 as [#1, #4, #10, #20, #800, #10] = ádikos
(G94): {UMBRA: #305 % #41 = #18} 1) *DESCRIPTIVE* *OF* *ONE* *WHO*
*VIOLATES* *OR* *HAS* *VIOLATED* *JUSTICE*; 1a) unjust; 1b)
unrighteous, sinful; 1c) of one who deals fraudulently with others,
deceitful;
YOUTUBE: “THE WITCHER 3 - SPIKEROOG (SKELLIGE) - COVER BY DRYANTE” >>>>
<https://www.youtube.com/watch?v=Lf5RXJiJ2ik>
Therefore, THE #105 - THINGS THAT #114 - BATTER is a political
statement upon morality as policy and cannot be construed in being
implicitly Islamophobic.
REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "MARK MY
WORDS, BORMANN, I'M GOING TO BECOME VERY RELIGIOUS.
MARTIN BORMANN (ON 12 APRIL 1943 APPOINTED AS PERSONAL SECRETARY TO
THE FÜHRER): "YOU'VE ALWAYS BEEN VERY RELIGIOUS"
I'M GOING TO BECOME A RELIGIOUS FIGURE. SOON I'LL BE THE GREAT CHIEF
OF THE TARTARS. ALREADY ARABS AND MOROCCANS ARE MINGLING MY NAME
WITH THEIR PRAYERS. AMONGST THE TARTARS I SHALL BECOME KHAN." [page
203]
As an ontological pacifist, the point we make of this meta-
descriptor rationale MALE: #114 / FEME: #105 = [#76 - AGGRAVATION
(劇), #19 - FOLLOWING (從), #10 - DEFECTIVENESS, DISTORTION (羨)] -- >>>> > WITHIN THE LAW = #40 - 𝌭法 - LAW / MODEL: FA (#40) + #65 - 𝍆內 - >>>> INNER: NEI, by which the FINANCIAL REVIEW of 12 SEPTEMBER 1994
described then leader of the opposition, later Australia's Foreign
Minister 1996–2007, DOWNER'S (g)affability, having reinforced last
week with his domestic violence pun, "THE THINGS THAT BATTER" upon
the name of the Coalition's new values statement, which was widely
criticised by women's groups as trivialising the reality of domestic
violence faced by women.
#1202 as [#40, #1, #300, #1, #10, #800, #50] = mátaios (G3152):
{UMBRA: #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*,
*SUCCESS*, *RESULT*; 2) useless, of no purpose;
However we concede that such confirms, it is the pervasive stupidity
as #1202 - OCHLOCRACY (ie. ὀχλοκρατία: lynching mob hysteria) by the
common people through their intimidation of more legitimate
authorities, which is distinguished from democracy or similarly
legitimate and representative governments by the absence or
impairment of a procedurally civil process reflective of the entire
polity. Since the book T'AI HSÜAN CHING (太玄經) upon which we rely >>>> for our utilitarian problem descriptor in providing a resolution of
domestic violence and sectarian hostility, was first published
within the English language in 1993, we must then reasonably
disagree that it confirms a damaging pattern of poor judgment,
inadequate preparation and bad advice by the polity.
Furthermore, in 2003 Mr DOWNER supported the decision by the United
States of America to invade Iraq and Australia's involvement in the
conflict on the basis that it was manufacturing weapons of mass
destruction, which were never found.
The threat of "mob rule" to a democracy ought to be restrained by
ensuring that the rule of law protects minorities or individuals
against short-term demagoguery or moral panic such as manifested
within the SAME-SEX MARRIAGE, ABORTION or EUTHANASIA debates or for
that matter PALESTINIAN (ie. #12 as [#3, #1, #7, #1] = Gáza (G1048):
*GAZA*) protests and its social media propaganda occasioning
domestic terrorism / *JIHAD*.
However, considering how laws in a democracy are established or
repealed by the majority, the protection of minorities by rule of
law is questionable. Some authors, like the Bosnian political
theoretician JASMIN HASANOVIĆ, connect the emergence of #1202 -
OCHLOCRACY in democratic societies with the decadence of democracy
in neo-liberal Western societies, in which "the democratic role of
the people has been reduced mainly to the electoral process".
<https:// en.wikipedia.org/ wiki/Mob_rule>
#1058 - ONTIC TOTAL: #317 as [#7, #800, #200, #1, #50] = záō
(G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the
living (not lifeless, not dead); 2) to enjoy real life; 2a) to have
true life and worthy of the name; 2b) active, blessed, endless in
the kingdom of God; 3) to live i.e. pass life, *IN* *THE* *MANNER*
*OF* *THE* *LIVING* *AND* *ACTING*; 3a) *OF* *MORTALS* *OR*
*CHARACTER*; 4) living water, having vital power in itself and
exerting the same upon the soul; 5) metaph. to be in full vigour;
5a) to be fresh, strong, efficient,; 5b) as adj. active, powerful,
efficacious;
VOX POPULI, IF YOU'RE LIONS, WHY DOES YOUR PACK KEEP BLEATING?
VOX POPULI, AND WE WILL NEVER BE SILENCED.
VOX POPULI, VOX POPULI, WE ARE THE VOICE OF THE PEOPLE.
VOX POPULI, VOX POPULI, WE WILL SHOUT IT TO THE ENDS OF THE EARTH.
SEE ALSO: "INSURANCE QUESTION ON ILLEGALITY DEFENCE"
<http://www.grapple369.com/Groundwork/
Insurance%20Question%20on%20Illegality%20Defence.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Soldier%20Struggles.pdf>
Revision Date: 6 January 2025
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