We've just done some more feasibility thinking upon the mechanics of "delivering the payload to the same getTimeFilename("name") and thereby
we could dynamically load into the DOM context any number of a diverse problems {} which would then be capable of interacting with one another"
Is a consideration upon the variable scope within the fetch function
itself which presently uses an eval() within the FileReader() action to
then assign the act.notion {} to the designated act.module as PAYLOAD.
If a variable named existance which would otherwise be the getTimeFilename("name") stub is defined within the fetch function FILE_request () that will be otherwise relevant to the act.notion {} as
the problem dynamic context, the variable scope will be exposed to the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <-- getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] = ${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file is
then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request() function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also
delivers the payload to the same getTimeFilename("name") and thereby we
could dynamically load into the DOM context any number of a diverse
problems {} which would then be capable of interacting with one another.
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
dolf <dolfboek@hotmail.com> wrote:
Although its not in the purest sense true that BING COPILOT wrote the
code fragment for us since it obtained the code example from stack
overflow which was written 5 years prior to an enquiry first made
thirteen years prior (ie. that our enquiry by an optimal question could
have yielded the same result by a string match), but the fact remains
the AI system presented us with a beneficial answer:
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index);
var actions = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i < items.length-1) ? >>> items[i+1] : action.length)); <-- changed offset
<https://stackoverflow.com/questions/3410464/how-to-find-indices-of-all-occurrences-of-one-string-in-another-in-javascript>
Which then enabled a semantical transformation towards a more
transcendent state of the exisiting code:
case (rules.RUN && masks.RUN.test(action)) :
fired.RUN = true;
rules.RUN = false;
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index); >>> var actions = [];
var options = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i <
items.length-1) ?
items[i+1] : action.length));
request.RUN = new Array (actions.length-1);
request.PARAMS = new Array (actions.length-1);
for (var i = 0; i < actions.length; i++) {
options = actions[i].split (/[&|?|:]/);
request.RUN[i] = options[1];
request.PARAMS[i] = {};
for (var j = 2; j < options.length; j = j + 2)
request.PARAMS[i][options[j]] = (options[j+1]) ?
options[j+1] : true;
action = action.replace(new
RegExp(`[\?\&]${actions[i].toLowerCase()}`), "");
}
break;
On 1/7/2024 13:10, dolf wrote:
The search command line ?run: operand now supports multiple
instances of
the run ACTIONABLE TASK requests in addition to other OPTIONS which
need
to preceed any &run: operand otherwise they are passed as PARAMS: {} to >>>> the ACTIONABLE TASK.
EXAMPLE USAGE:
<http://www.grapple369.com/Savvy/?lexicon:H2235&run:Mystery&tetra:23&run:Resonance&time:2300>
Will load the SPIRAL SELECTOR@{} for the lexicon STRONG entry: >>>> H2235 and run two ACTIONABLE TASKS named Resonance.json and
Mystery.json
On 21/6/2024 18:52, dolf wrote:
Our precursor task so as ease back into a programmming language
mindset was to update the Noumenon / Temporal Resonance for a calendar >>>>> date or time of day so as to convey all the neural linguistic pragma: >>>>> TELOS, ONTIC, DEME, MALE and FEME within the one information panel.
<http://www.grapple369.com/Savvy/?run:Resonance>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.6.17>
<http://www.grapple369.com/Savvy/?run:Resonance&time:09.00>
<http://www.grapple369.com/Savvy/?run:Resonance&time:2300>
On 5/5/2024 08:57, dolf wrote:
We've sufficiently evolved and prioritised the variable criteria for >>>>>>> our LOADSESSION concept {} so as to TEST the various SCENARIOS we've >>>>>>> so far identified as necessary considerations for giving some visual >>>>>>> prompt of the exception possibilities and enable the user to make a >>>>>>> decision:
rehashed: an [] array which indicates which session items share the >>>>>>> same hash
habitual: an [] array which indicates which session items share the >>>>>>> same session id
valid: Indicates whether the session's hash is identical to the
present html() hash
changed: indicates the hash for the session to be loaded differs >>>>>>> from an existing session's valid state
load: If the session id is identical and its not changed then there >>>>>>> is no load action
WE OUGHT REMEMBER THAT WE ARE SELF EDUCATING AND WHILST RECOGNISING >>>>>>> THAT OUR CONCEPTIONS MAY NOT BE COGENT OR AS ASTUTE AS ANOTHER
PERSON (ie. they may be a different perspective and a more capable >>>>>>> cognitive capability to undertake the task more competently -- but >>>>>>> people at my age start suffering from Alzheimer's disease (AD) which >>>>>>> is a neurodegenerative disease that usually starts slowly and
progressively worsens, and is the cause of 60–70% of cases of
dementia) AND AS WE TEST OUR ASSUMPTIONS such as the case (act.load >>>>>>> && sessions.hasOwnProperty (session)) where there is an existing >>>>>>> SESSION id, we ought not MUNG (ie. manipulate the existing data) and >>>>>>> therefore we distinguish between the last and new SESSION ids:
case (act.load && sessions.hasOwnProperty (session)) :
last = sessions [session];
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false, session: >>>>>>> session, hash: h = nodes[i].getAttribute('data-hash'), habitual: [], >>>>>>> rehashed: [], exists: false, changed: false, load: false}
act.sessions[item].valid = (hash == (h =
nodes[i].getAttribute('data-hash'))) ? true : false;
act.sessions[item].changed = (act.sessions[item].valid && hash
!= act.sessions[last].hash) ? true : false;
if (act.sessions[item].changed) {
act.sessions[item].load = true;
act.sessions[item].load = true;
}
if (!act.sessions[item].valid) {
switch (true) {
case (typeof (rehashed [h]) != "undefined" && rehashed
[h].includes(item)) :
break;
case (!rehashed.hasOwnProperty(h)) :
rehashed[h] = [];
default :
rehashed[h].push (item);
}
}
break;
So logical thinking task for the coming week will be to devise the >>>>>>> LOADSESSION concept {} in conveying the necessary visual prompts to >>>>>>> the exception possibilities and enable the user's decision making... >>>>>>>
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 3/5/2024 09:53, dolf wrote:
So whilst we might have some divergent metalogic convergent
thoughts upon the #451 - PRAXIS OF RATIONALITY AND ITS RELATIONSHIP >>>>>>>> TO ANY DRIVER FOR ACTION: #524 = [#2, #4, #6, #23, #29, #34, #62, >>>>>>>> #81, #26, #43, #65, #69, #80] as being the implied need to be able >>>>>>>> to withstand against any insensibility as its possible emotive >>>>>>>> manipulation of the heart and its character of courage or
assertiveness [ie. #911 = ῥάχις: "backbone, spine"] for action...
#911 as [#1, #300, #400, #4, #6, #200] = ʼeshtaddûwr (H849): >>>>>>>> {UMBRA: #911 % #41 = #9} 1) revolt, sedition;
Such is only a vignette (ie. defining detail about an idea) for >>>>>>>> subsequent informal research purposes so that we can by its
subsequent reading, then re-immerse within the viable context--to >>>>>>>> say nothing of contributing to the universe of discourse on such an >>>>>>>> obtuse subject.
Suffice to say our next logical thinking task will be to consider >>>>>>>> the contingency of duplicitous hash or rehashed scenarios so that >>>>>>>> we can then within the LOADSESSION concept {} give some visual >>>>>>>> prompt of the exception possibilities and enable the user to make a >>>>>>>> decision...
On 2/5/2024 16:12, dolf wrote:
Convergent thinking is the type of thinking that focuses on coming >>>>>>>>> up with the single, well-established answer to a problem. It is >>>>>>>>> oriented toward deriving the single best, or most often correct >>>>>>>>> answer to a question. However the optimal course of action is >>>>>>>>> always contingent (dependent) upon the internal or interior
knowledge as metalogical process associated with semantical
comprehension and the external situation as an astute apprehension >>>>>>>>> of a particular WHAT-IF scenario.
THE SCENARIO: A need to reconcile a disparity between the
data.sessions against the root INFO
Given the possibility of action might involve deleting the vEvent >>>>>>>>> <div> entry then such process ought to also remove the sessions >>>>>>>>> [{...}] array of objects entry and so in a strictly conforming >>>>>>>>> sense of reality such a scenario is unlikely to occur.
var data = Savvy.SPACES.PROBLEM.data.memebrain;
var sessions = {}
var del = [];
for (var node of data.sessions)
sessions[node.session] = node.item;
// Prune any extraneous sessions
for (var i = 0; i < data.sessions.length; i++) {
if (!data.sessions[i].exists) {
del.push (data.sessions[i].session);
data.sessions.splice (i--, 1);
}
delete data.sessions[i].exists;
data.sessions.item = Math.max (0, i);
}
for (var session of del)
delete sessions [session];
console.log (data.sessions);
Convergent thinking emphasizes speed, accuracy, and logic and >>>>>>>>> focuses on recognizing the familiar, reapplying techniques, and >>>>>>>>> accumulating stored information. It is most effective in
situations where an answer readily exists and simply needs to be >>>>>>>>> either recalled or worked out through decision making strategies. >>>>>>>>> A critical aspect of convergent thinking is that it leads to a >>>>>>>>> single best answer, leaving no room for ambiguity. In this view, >>>>>>>>> answers are either right or wrong. The solution that is derived at >>>>>>>>> the end of the convergent thinking process is the best possible >>>>>>>>> answer the majority of the time.
var root = d3.select (`#${data.root}`);
var hold = d3.select (`#${data.hold}`);
var nodes = root.selectAll (`div[data-session]`).nodes ();
var sessions = {}
for (var node of data.sessions) {
sessions[node.session] = node.item;
node.valid = false;
node.exists = false;
node.changed = false;
node.load = false
}
parseSession ({sessions: data.sessions, segment: root, load: >>>>>>>>> false});
parseSession ({sessions: data.sessions, segment: hold, load: >>>>>>>>> true});
return;
function parseSession (act) {
var nodes = act.segment.selectAll
(`div[data-session]`).nodes
();
var item = 0;
var hash = null;
var session = null;
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>> act.sessions, true);
for (var i = 0; i < nodes.length; i++) {
session = nodes[i].getAttribute('data-session'); >>>>>>>>> hash = Savvy.sha256(d3.select(nodes[i]).html()); >>>>>>>>>
switch (true) {
case (!act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].exists = true; >>>>>>>>> act.sessions[item].valid = (hash == >>>>>>>>> act.sessions[item].hash) ? true : false;
break;
case (act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].valid = (hash == >>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
act.sessions[item].exists = true; >>>>>>>>> act.sessions[item].changed =
(act.sessions[item].valid && hash != act.sessions[item].hash) ? >>>>>>>>> true : false;
if (act.sessions[item].changed)
act.sessions[item].load = true; >>>>>>>>> break;
case (act.load && !sessions.hasOwnProperty (session)) :
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false,
session: session, hash: nodes[i].getAttribute('data-hash'),
exists: false, changed: false, load: true}
act.sessions[item].valid = (hash == >>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
break;
}
}
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>> act.sessions, false);
return (act.sessions);
}
Convergent thinking is also linked to knowledge as it involves >>>>>>>>> manipulating existing knowledge by means of standard procedures. >>>>>>>>> Knowledge is another important aspect of creativity. It is a >>>>>>>>> source of ideas, suggests pathways to solutions, and provides >>>>>>>>> criteria of effectiveness and novelty. Convergent thinking is used >>>>>>>>> as a tool in creative problem solving. When an individual is using >>>>>>>>> critical thinking to solve a problem they consciously use
standards or probabilities to make judgments. This contrasts with >>>>>>>>> divergent thinking where judgment is deferred while looking for >>>>>>>>> and accepting many possible solutions.
Convergent thinking is often used in conjunction with divergent >>>>>>>>> thinking. Divergent thinking typically occurs in a spontaneous, >>>>>>>>> free-flowing manner, where many creative ideas are generated and >>>>>>>>> evaluated. Multiple possible solutions are explored in a short >>>>>>>>> amount of time, and unexpected connections are drawn. After the >>>>>>>>> process of divergent thinking has been completed, ideas and
information are organized and structured using convergent thinking >>>>>>>>> to decision making strategies are used leading to a single-best, >>>>>>>>> or most often correct answer. Examples of divergent thinking >>>>>>>>> include using brainstorming, free writing and creative thinking at >>>>>>>>> the beginning of the problem solving process to generate possible >>>>>>>>> solutions that can be evaluated later. Once a sufficient number of >>>>>>>>> ideas have been explored, convergent thinking can be used.
Knowledge, logic, probabilities and other decision-making
strategies are taken into consideration as the solutions are >>>>>>>>> evaluated individually in a search for a single best answer which >>>>>>>>> when reached is unambiguous.
<https://en.wikipedia.org/wiki/Convergent_thinking>
Thus the "PRUNE ANY EXTRANEOUS SESSIONS" proposition as only a >>>>>>>>> conjecture represents an instance of thinking which may not be >>>>>>>>> cogent as an end result that is absent of any utility of purpose, >>>>>>>>> but as an exercise in process, it may, like a phonetic
apprehension, still be comprehended as are some of BING CHAT GPT's >>>>>>>>> rudimentary algorithmic propositions. However the premise: 24 x 7 >>>>>>>>> = #168 x 13 suggests there is a ontic grounding: 21 - consonants >>>>>>>>> (ie. a basic speech sound in which the breath is at least partly >>>>>>>>> obstructed) x 8 - AUTONOMOUS DELIMITER PROTOTYPE? #241 = [#2, #4, >>>>>>>>> #6, #23, #29, #34, #62, #81] to the process of rationality as then >>>>>>>>> a correspondence (ie. 5 x #168 = #840) between temporality (21 x 8 >>>>>>>>> = #168 x 13) and language.
#740 - ONTIC CHECKSUM TOTAL: #840 as [#40, #40, #50, #10, #600] = >>>>>>>>> mânâh (H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, >>>>>>>>> number, assign, tell, appoint, prepare; 1a) (Qal); 1a1) to count, >>>>>>>>> number; 1a2) reckon, assign, appoint; 1b) (Niphal); 1b1) to be >>>>>>>>> counted, be numbered; 1b2) to be reckoned, be assigned; 1c) (Piel) >>>>>>>>> to appoint, ordain; 1d) (Pual) appointed (participle);
"So teach us to number-H4487 our days, that we may apply our >>>>>>>>> hearts unto wisdom." [Psalm 90:12]
<http://www.grapple369.com/Savvy/?date:2024.5.2&bible:Psalm@90:12> >>>>>>>>>
Of the seven words within that thought vMEME, there is only one >>>>>>>>> word without any NOUMENON RESONANCE for this date 2 MAY 2024 which >>>>>>>>> is #34 as [#30, #2, #2] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} >>>>>>>>> 1) inner man, mind, will, heart, soul, understanding; 1a) inner >>>>>>>>> part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) >>>>>>>>> soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, >>>>>>>>> memory; 1a5) inclination, resolution, determination (of will); >>>>>>>>> 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of >>>>>>>>> appetites; 1a9) as seat of emotions and passions; 1a10) as seat of >>>>>>>>> courage;
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: >>>>>>>>> CHOU (#2)}
[#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN >>>>>>>>> (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 -
CONTRARIETY: LI (#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI >>>>>>>>> (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED >>>>>>>>> {%35}); Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS
UNNAMED {%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS >>>>>>>>> UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR >>>>>>>>> NOR A DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)}
#81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 - FOSTERING: >>>>>>>>> YANG (#241)}
TELOS TOTAL: #241
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} >>>>>>>>> 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* >>>>>>>>> *IN* *ONE'S* *HEART*, to think, to command, to promise, to intend; >>>>>>>>> 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) >>>>>>>>> to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} >>>>>>>>> 1) utterance, speech, word, saying, promise, command;
#34 - 𝌧親 = #485
COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
RANGE: noon 19 to 23 MAY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
[#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE >>>>>>>>> (#22)}
#43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU >>>>>>>>> (#65)}
#34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN >>>>>>>>> (#99)}
#65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI >>>>>>>>> (#164)}
#63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH >>>>>>>>> (#227)}
#647 - MALE CHECKSUM TOTAL: #172 as [#1, #6, #30, #10, #600] = >>>>>>>>> ʼĕvîyl (H191): {UMBRA: #47 % #41 = #6} 1) be foolish, foolish; 1a) >>>>>>>>> (subst); 1a1) of one who despises wisdom; 1a2) of one who mocks >>>>>>>>> when guilty; 1a3) of one who is quarrelsome; 1a4) of one who is >>>>>>>>> licentious;
#551 - FEME CHECKSUM TOTAL: #227 as [#80, #100, #1, #60, #5, #300, >>>>>>>>> #5] = prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, >>>>>>>>> practise, to be busy with, carry on; 1a) to undertake, to do; 2) >>>>>>>>> to accomplish, perform; 2a) to commit, perpetrate; 3) to manage >>>>>>>>> public affairs, transact public business; 3a) to exact tribute, >>>>>>>>> revenue, debts; 4) to act;
TELOS TOTAL: #227
#153 - Our way of giving men a religious spirit, of teaching them >>>>>>>>> humility—but without the priests,
#227 - Lola Montez had nothing in common with the dancers of our >>>>>>>>> times, strip-tease artists and King Ludwig I a "skirt-chaser" >>>>>>>>> (Schürzenjäger),
YOUTUBE: “LOLA - THE KINKS”
<https://www.youtube.com/watch?v=S0L0wFQHcaw>
#277 - The soldier has a boundless *AFFECTION* for the ground on >>>>>>>>> which he has shed his *BLOOD*."
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 >>>>>>>>> ... #379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = >>>>>>>>> #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)] >>>>>>>>>
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / >>>>>>>>> *DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA
BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES) >>>>>>>>> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR >>>>>>>>> ATTACK
CAN IT BE MANIPULATED?
APPRAISAL #1: If kin are not close, their wills (親非其膚) >>>>>>>>> Grate like teeth in an uneven bite. (其志齦齬)
FATHOMING #1: That kin are not as close as skin (親非其膚) >>>>>>>>> MEANS: The center heart is closed off. (中心閑也)
qīn (親): 1. relatives, 2. intimate, 3. a bride, 4. parents, 5. >>>>>>>>> marriage, 6. personally, 7. someone intimately connected to, 8. >>>>>>>>> friendship, 9. Qin, 10. to be close to, 11. to love, 12. to kiss, >>>>>>>>> 13. related [by blood], 14. relatives by marriage, 15. a hazelnut >>>>>>>>> tree
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad; >>>>>>>>> untruthful, 4. different, 5. to not be; to not have, 6. to
violate; to be contrary to, 7. Africa, 8. to slander, 9. to avoid, >>>>>>>>> 10. must, 11. an error, 12. a problem; a question, 13. evil, 14. >>>>>>>>> besides; except; unless
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used >>>>>>>>> when asking a question in reply to a question, 4. used when making >>>>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably; >>>>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
fū (膚): 1. skin, 2. superficial; shallow
...
zhōngxīn (中心): 1. center, 2. heart, 3. core
xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a >>>>>>>>> stable, 5. a standard; a regulation, 6. to be well-versed in >>>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, >>>>>>>>> #232, #249, #228, #237]
#20,
#23,
#24,
#33, <-- AUTONOMOUS DELIMITER
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): >>>>>>>>> *SUN*]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天心>
[#2]
tiānxīn (天心): 1. center of the sky, 2. will of heaven; will of >>>>>>>>> the Gods; the monarch's will
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:中心>
[#4, #6, #23, #29, #34, #62, #81]
zhōngxīn (中心): 1. center, 2. heart, 3. core
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
[#26, #43]
xīn lǐ (心理): mental, psychological
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain >>>>>>>>> attitude, 4. to work jade; to remove jade from ore, 5. a natural >>>>>>>>> science, 6. law; principle; theory; inner principle or structure, >>>>>>>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral >>>>>>>>> principle, 10. to tidy up; to put in order, 11. grain; texture, >>>>>>>>> 12. reason; logic; truth
DECALOGUE OF BEING: #310 = [#2, #4, #6, #23, #29, #34, #62, #81, >>>>>>>>> #26, #43]
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: >>>>>>>>> CHOU (#2)}
[#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN >>>>>>>>> (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 -
CONTRARIETY: LI (#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI >>>>>>>>> (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED >>>>>>>>> {%35}); Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS
UNNAMED {%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS >>>>>>>>> UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR >>>>>>>>> NOR A DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)}
#81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 - FOSTERING: >>>>>>>>> YANG (#241)}
[#26, {@9: Sup: 24 - JOY: LE (#318); Ego: 26 - ENDEAVOUR: WU >>>>>>>>> (#267)}
#43] {@10: Sup: 67 - DARKENING: HUI (#385); Ego: 43 - ENCOUNTERS: >>>>>>>>> YU (#310)}
TELOS TOTAL: #310
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#2440 - MALE CHECKSUM TOTAL: #385 as [#200, #800, #500, #100, #70, >>>>>>>>> #50, #10, #200, #40, #70, #400] = sōphronismós (G4995): {UMBRA: >>>>>>>>> #2240 % #41 = #26} 1) an admonishing or calling to soundness of >>>>>>>>> mind, to moderation and self-control; 2) self-control, moderation; >>>>>>>>>
IMMANUEL KANT'S PROLEGOMENA MARGIN IDEA #310: "For since these do >>>>>>>>> not concern the generation of intuitions, as do the principles for >>>>>>>>> applying mathematics to natural science in general, but the
We've just done some more feasibility thinking upon the mechanics of "delivering the payload to the same getTimeFilename("name") and thereby
we could dynamically load into the DOM context any number of a diverse problems {} which would then be capable of interacting with one another"
Is a consideration upon the variable scope within the fetch function
itself which presently uses an eval() within the FileReader() action to
then assign the act.notion {} to the designated act.module as PAYLOAD.
If a variable named existance which would otherwise be the getTimeFilename("name") stub is defined within the fetch function FILE_request () that will be otherwise relevant to the act.notion {} as
the problem dynamic context, the variable scope will be exposed to the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <-- getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] = ${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file is
then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request() function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also
delivers the payload to the same getTimeFilename("name") and thereby we
could dynamically load into the DOM context any number of a diverse
problems {} which would then be capable of interacting with one another.
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
dolf <dolfboek@hotmail.com> wrote:
Although its not in the purest sense true that BING COPILOT wrote the
code fragment for us since it obtained the code example from stack
overflow which was written 5 years prior to an enquiry first made
thirteen years prior (ie. that our enquiry by an optimal question could
have yielded the same result by a string match), but the fact remains
the AI system presented us with a beneficial answer:
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index);
var actions = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i < items.length-1) ? >>> items[i+1] : action.length)); <-- changed offset
<https://stackoverflow.com/questions/3410464/how-to-find-indices-of-all-occurrences-of-one-string-in-another-in-javascript>
Which then enabled a semantical transformation towards a more
transcendent state of the exisiting code:
case (rules.RUN && masks.RUN.test(action)) :
fired.RUN = true;
rules.RUN = false;
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index); >>> var actions = [];
var options = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i <
items.length-1) ?
items[i+1] : action.length));
request.RUN = new Array (actions.length-1);
request.PARAMS = new Array (actions.length-1);
for (var i = 0; i < actions.length; i++) {
options = actions[i].split (/[&|?|:]/);
request.RUN[i] = options[1];
request.PARAMS[i] = {};
for (var j = 2; j < options.length; j = j + 2)
request.PARAMS[i][options[j]] = (options[j+1]) ?
options[j+1] : true;
action = action.replace(new
RegExp(`[\?\&]${actions[i].toLowerCase()}`), "");
}
break;
On 1/7/2024 13:10, dolf wrote:
The search command line ?run: operand now supports multiple
instances of
the run ACTIONABLE TASK requests in addition to other OPTIONS which
need
to preceed any &run: operand otherwise they are passed as PARAMS: {} to >>>> the ACTIONABLE TASK.
EXAMPLE USAGE:
<http://www.grapple369.com/Savvy/?lexicon:H2235&run:Mystery&tetra:23&run:Resonance&time:2300>
Will load the SPIRAL SELECTOR@{} for the lexicon STRONG entry: >>>> H2235 and run two ACTIONABLE TASKS named Resonance.json and
Mystery.json
On 21/6/2024 18:52, dolf wrote:
Our precursor task so as ease back into a programmming language
mindset was to update the Noumenon / Temporal Resonance for a calendar >>>>> date or time of day so as to convey all the neural linguistic pragma: >>>>> TELOS, ONTIC, DEME, MALE and FEME within the one information panel.
<http://www.grapple369.com/Savvy/?run:Resonance>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.6.17>
<http://www.grapple369.com/Savvy/?run:Resonance&time:09.00>
<http://www.grapple369.com/Savvy/?run:Resonance&time:2300>
On 5/5/2024 08:57, dolf wrote:
We've sufficiently evolved and prioritised the variable criteria for >>>>>>> our LOADSESSION concept {} so as to TEST the various SCENARIOS we've >>>>>>> so far identified as necessary considerations for giving some visual >>>>>>> prompt of the exception possibilities and enable the user to make a >>>>>>> decision:
rehashed: an [] array which indicates which session items share the >>>>>>> same hash
habitual: an [] array which indicates which session items share the >>>>>>> same session id
valid: Indicates whether the session's hash is identical to the
present html() hash
changed: indicates the hash for the session to be loaded differs >>>>>>> from an existing session's valid state
load: If the session id is identical and its not changed then there >>>>>>> is no load action
WE OUGHT REMEMBER THAT WE ARE SELF EDUCATING AND WHILST RECOGNISING >>>>>>> THAT OUR CONCEPTIONS MAY NOT BE COGENT OR AS ASTUTE AS ANOTHER
PERSON (ie. they may be a different perspective and a more capable >>>>>>> cognitive capability to undertake the task more competently -- but >>>>>>> people at my age start suffering from Alzheimer's disease (AD) which >>>>>>> is a neurodegenerative disease that usually starts slowly and
progressively worsens, and is the cause of 60–70% of cases of
dementia) AND AS WE TEST OUR ASSUMPTIONS such as the case (act.load >>>>>>> && sessions.hasOwnProperty (session)) where there is an existing >>>>>>> SESSION id, we ought not MUNG (ie. manipulate the existing data) and >>>>>>> therefore we distinguish between the last and new SESSION ids:
case (act.load && sessions.hasOwnProperty (session)) :
last = sessions [session];
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false, session: >>>>>>> session, hash: h = nodes[i].getAttribute('data-hash'), habitual: [], >>>>>>> rehashed: [], exists: false, changed: false, load: false}
act.sessions[item].valid = (hash == (h =
nodes[i].getAttribute('data-hash'))) ? true : false;
act.sessions[item].changed = (act.sessions[item].valid && hash
!= act.sessions[last].hash) ? true : false;
if (act.sessions[item].changed) {
act.sessions[item].load = true;
act.sessions[item].load = true;
}
if (!act.sessions[item].valid) {
switch (true) {
case (typeof (rehashed [h]) != "undefined" && rehashed
[h].includes(item)) :
break;
case (!rehashed.hasOwnProperty(h)) :
rehashed[h] = [];
default :
rehashed[h].push (item);
}
}
break;
So logical thinking task for the coming week will be to devise the >>>>>>> LOADSESSION concept {} in conveying the necessary visual prompts to >>>>>>> the exception possibilities and enable the user's decision making... >>>>>>>
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 3/5/2024 09:53, dolf wrote:
So whilst we might have some divergent metalogic convergent
thoughts upon the #451 - PRAXIS OF RATIONALITY AND ITS RELATIONSHIP >>>>>>>> TO ANY DRIVER FOR ACTION: #524 = [#2, #4, #6, #23, #29, #34, #62, >>>>>>>> #81, #26, #43, #65, #69, #80] as being the implied need to be able >>>>>>>> to withstand against any insensibility as its possible emotive >>>>>>>> manipulation of the heart and its character of courage or
assertiveness [ie. #911 = ῥάχις: "backbone, spine"] for action...
#911 as [#1, #300, #400, #4, #6, #200] = ʼeshtaddûwr (H849): >>>>>>>> {UMBRA: #911 % #41 = #9} 1) revolt, sedition;
Such is only a vignette (ie. defining detail about an idea) for >>>>>>>> subsequent informal research purposes so that we can by its
subsequent reading, then re-immerse within the viable context--to >>>>>>>> say nothing of contributing to the universe of discourse on such an >>>>>>>> obtuse subject.
Suffice to say our next logical thinking task will be to consider >>>>>>>> the contingency of duplicitous hash or rehashed scenarios so that >>>>>>>> we can then within the LOADSESSION concept {} give some visual >>>>>>>> prompt of the exception possibilities and enable the user to make a >>>>>>>> decision...
On 2/5/2024 16:12, dolf wrote:
Convergent thinking is the type of thinking that focuses on coming >>>>>>>>> up with the single, well-established answer to a problem. It is >>>>>>>>> oriented toward deriving the single best, or most often correct >>>>>>>>> answer to a question. However the optimal course of action is >>>>>>>>> always contingent (dependent) upon the internal or interior
knowledge as metalogical process associated with semantical
comprehension and the external situation as an astute apprehension >>>>>>>>> of a particular WHAT-IF scenario.
THE SCENARIO: A need to reconcile a disparity between the
data.sessions against the root INFO
Given the possibility of action might involve deleting the vEvent >>>>>>>>> <div> entry then such process ought to also remove the sessions >>>>>>>>> [{...}] array of objects entry and so in a strictly conforming >>>>>>>>> sense of reality such a scenario is unlikely to occur.
var data = Savvy.SPACES.PROBLEM.data.memebrain;
var sessions = {}
var del = [];
for (var node of data.sessions)
sessions[node.session] = node.item;
// Prune any extraneous sessions
for (var i = 0; i < data.sessions.length; i++) {
if (!data.sessions[i].exists) {
del.push (data.sessions[i].session);
data.sessions.splice (i--, 1);
}
delete data.sessions[i].exists;
data.sessions.item = Math.max (0, i);
}
for (var session of del)
delete sessions [session];
console.log (data.sessions);
Convergent thinking emphasizes speed, accuracy, and logic and >>>>>>>>> focuses on recognizing the familiar, reapplying techniques, and >>>>>>>>> accumulating stored information. It is most effective in
situations where an answer readily exists and simply needs to be >>>>>>>>> either recalled or worked out through decision making strategies. >>>>>>>>> A critical aspect of convergent thinking is that it leads to a >>>>>>>>> single best answer, leaving no room for ambiguity. In this view, >>>>>>>>> answers are either right or wrong. The solution that is derived at >>>>>>>>> the end of the convergent thinking process is the best possible >>>>>>>>> answer the majority of the time.
var root = d3.select (`#${data.root}`);
var hold = d3.select (`#${data.hold}`);
var nodes = root.selectAll (`div[data-session]`).nodes ();
var sessions = {}
for (var node of data.sessions) {
sessions[node.session] = node.item;
node.valid = false;
node.exists = false;
node.changed = false;
node.load = false
}
parseSession ({sessions: data.sessions, segment: root, load: >>>>>>>>> false});
parseSession ({sessions: data.sessions, segment: hold, load: >>>>>>>>> true});
return;
function parseSession (act) {
var nodes = act.segment.selectAll
(`div[data-session]`).nodes
();
var item = 0;
var hash = null;
var session = null;
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>> act.sessions, true);
for (var i = 0; i < nodes.length; i++) {
session = nodes[i].getAttribute('data-session'); >>>>>>>>> hash = Savvy.sha256(d3.select(nodes[i]).html()); >>>>>>>>>
switch (true) {
case (!act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].exists = true; >>>>>>>>> act.sessions[item].valid = (hash == >>>>>>>>> act.sessions[item].hash) ? true : false;
break;
case (act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].valid = (hash == >>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
act.sessions[item].exists = true; >>>>>>>>> act.sessions[item].changed =
(act.sessions[item].valid && hash != act.sessions[item].hash) ? >>>>>>>>> true : false;
if (act.sessions[item].changed)
act.sessions[item].load = true; >>>>>>>>> break;
case (act.load && !sessions.hasOwnProperty (session)) :
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false,
session: session, hash: nodes[i].getAttribute('data-hash'),
exists: false, changed: false, load: true}
act.sessions[item].valid = (hash == >>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
break;
}
}
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>> act.sessions, false);
return (act.sessions);
}
Convergent thinking is also linked to knowledge as it involves >>>>>>>>> manipulating existing knowledge by means of standard procedures. >>>>>>>>> Knowledge is another important aspect of creativity. It is a >>>>>>>>> source of ideas, suggests pathways to solutions, and provides >>>>>>>>> criteria of effectiveness and novelty. Convergent thinking is used >>>>>>>>> as a tool in creative problem solving. When an individual is using >>>>>>>>> critical thinking to solve a problem they consciously use
standards or probabilities to make judgments. This contrasts with >>>>>>>>> divergent thinking where judgment is deferred while looking for >>>>>>>>> and accepting many possible solutions.
Convergent thinking is often used in conjunction with divergent >>>>>>>>> thinking. Divergent thinking typically occurs in a spontaneous, >>>>>>>>> free-flowing manner, where many creative ideas are generated and >>>>>>>>> evaluated. Multiple possible solutions are explored in a short >>>>>>>>> amount of time, and unexpected connections are drawn. After the >>>>>>>>> process of divergent thinking has been completed, ideas and
information are organized and structured using convergent thinking >>>>>>>>> to decision making strategies are used leading to a single-best, >>>>>>>>> or most often correct answer. Examples of divergent thinking >>>>>>>>> include using brainstorming, free writing and creative thinking at >>>>>>>>> the beginning of the problem solving process to generate possible >>>>>>>>> solutions that can be evaluated later. Once a sufficient number of >>>>>>>>> ideas have been explored, convergent thinking can be used.
Knowledge, logic, probabilities and other decision-making
strategies are taken into consideration as the solutions are >>>>>>>>> evaluated individually in a search for a single best answer which >>>>>>>>> when reached is unambiguous.
<https://en.wikipedia.org/wiki/Convergent_thinking>
Thus the "PRUNE ANY EXTRANEOUS SESSIONS" proposition as only a >>>>>>>>> conjecture represents an instance of thinking which may not be >>>>>>>>> cogent as an end result that is absent of any utility of purpose, >>>>>>>>> but as an exercise in process, it may, like a phonetic
apprehension, still be comprehended as are some of BING CHAT GPT's >>>>>>>>> rudimentary algorithmic propositions. However the premise: 24 x 7 >>>>>>>>> = #168 x 13 suggests there is a ontic grounding: 21 - consonants >>>>>>>>> (ie. a basic speech sound in which the breath is at least partly >>>>>>>>> obstructed) x 8 - AUTONOMOUS DELIMITER PROTOTYPE? #241 = [#2, #4, >>>>>>>>> #6, #23, #29, #34, #62, #81] to the process of rationality as then >>>>>>>>> a correspondence (ie. 5 x #168 = #840) between temporality (21 x 8 >>>>>>>>> = #168 x 13) and language.
#740 - ONTIC CHECKSUM TOTAL: #840 as [#40, #40, #50, #10, #600] = >>>>>>>>> mânâh (H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, >>>>>>>>> number, assign, tell, appoint, prepare; 1a) (Qal); 1a1) to count, >>>>>>>>> number; 1a2) reckon, assign, appoint; 1b) (Niphal); 1b1) to be >>>>>>>>> counted, be numbered; 1b2) to be reckoned, be assigned; 1c) (Piel) >>>>>>>>> to appoint, ordain; 1d) (Pual) appointed (participle);
"So teach us to number-H4487 our days, that we may apply our >>>>>>>>> hearts unto wisdom." [Psalm 90:12]
<http://www.grapple369.com/Savvy/?date:2024.5.2&bible:Psalm@90:12> >>>>>>>>>
Of the seven words within that thought vMEME, there is only one >>>>>>>>> word without any NOUMENON RESONANCE for this date 2 MAY 2024 which >>>>>>>>> is #34 as [#30, #2, #2] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} >>>>>>>>> 1) inner man, mind, will, heart, soul, understanding; 1a) inner >>>>>>>>> part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) >>>>>>>>> soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, >>>>>>>>> memory; 1a5) inclination, resolution, determination (of will); >>>>>>>>> 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of >>>>>>>>> appetites; 1a9) as seat of emotions and passions; 1a10) as seat of >>>>>>>>> courage;
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: >>>>>>>>> CHOU (#2)}
[#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN >>>>>>>>> (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 -
CONTRARIETY: LI (#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI >>>>>>>>> (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED >>>>>>>>> {%35}); Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS
UNNAMED {%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS >>>>>>>>> UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR >>>>>>>>> NOR A DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)}
#81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 - FOSTERING: >>>>>>>>> YANG (#241)}
TELOS TOTAL: #241
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} >>>>>>>>> 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* >>>>>>>>> *IN* *ONE'S* *HEART*, to think, to command, to promise, to intend; >>>>>>>>> 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) >>>>>>>>> to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} >>>>>>>>> 1) utterance, speech, word, saying, promise, command;
#34 - 𝌧親 = #485
COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
RANGE: noon 19 to 23 MAY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
[#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE >>>>>>>>> (#22)}
#43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU >>>>>>>>> (#65)}
#34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN >>>>>>>>> (#99)}
#65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI >>>>>>>>> (#164)}
#63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH >>>>>>>>> (#227)}
#647 - MALE CHECKSUM TOTAL: #172 as [#1, #6, #30, #10, #600] = >>>>>>>>> ʼĕvîyl (H191): {UMBRA: #47 % #41 = #6} 1) be foolish, foolish; 1a) >>>>>>>>> (subst); 1a1) of one who despises wisdom; 1a2) of one who mocks >>>>>>>>> when guilty; 1a3) of one who is quarrelsome; 1a4) of one who is >>>>>>>>> licentious;
#551 - FEME CHECKSUM TOTAL: #227 as [#80, #100, #1, #60, #5, #300, >>>>>>>>> #5] = prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, >>>>>>>>> practise, to be busy with, carry on; 1a) to undertake, to do; 2) >>>>>>>>> to accomplish, perform; 2a) to commit, perpetrate; 3) to manage >>>>>>>>> public affairs, transact public business; 3a) to exact tribute, >>>>>>>>> revenue, debts; 4) to act;
TELOS TOTAL: #227
#153 - Our way of giving men a religious spirit, of teaching them >>>>>>>>> humility—but without the priests,
#227 - Lola Montez had nothing in common with the dancers of our >>>>>>>>> times, strip-tease artists and King Ludwig I a "skirt-chaser" >>>>>>>>> (Schürzenjäger),
YOUTUBE: “LOLA - THE KINKS”
<https://www.youtube.com/watch?v=S0L0wFQHcaw>
#277 - The soldier has a boundless *AFFECTION* for the ground on >>>>>>>>> which he has shed his *BLOOD*."
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 >>>>>>>>> ... #379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = >>>>>>>>> #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)] >>>>>>>>>
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / >>>>>>>>> *DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA
BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES) >>>>>>>>> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR >>>>>>>>> ATTACK
CAN IT BE MANIPULATED?
APPRAISAL #1: If kin are not close, their wills (親非其膚) >>>>>>>>> Grate like teeth in an uneven bite. (其志齦齬)
FATHOMING #1: That kin are not as close as skin (親非其膚) >>>>>>>>> MEANS: The center heart is closed off. (中心閑也)
qīn (親): 1. relatives, 2. intimate, 3. a bride, 4. parents, 5. >>>>>>>>> marriage, 6. personally, 7. someone intimately connected to, 8. >>>>>>>>> friendship, 9. Qin, 10. to be close to, 11. to love, 12. to kiss, >>>>>>>>> 13. related [by blood], 14. relatives by marriage, 15. a hazelnut >>>>>>>>> tree
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad; >>>>>>>>> untruthful, 4. different, 5. to not be; to not have, 6. to
violate; to be contrary to, 7. Africa, 8. to slander, 9. to avoid, >>>>>>>>> 10. must, 11. an error, 12. a problem; a question, 13. evil, 14. >>>>>>>>> besides; except; unless
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used >>>>>>>>> when asking a question in reply to a question, 4. used when making >>>>>>>>> a request or giving an order, 5. he; her; it; them, 6. probably; >>>>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
fū (膚): 1. skin, 2. superficial; shallow
...
zhōngxīn (中心): 1. center, 2. heart, 3. core
xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a >>>>>>>>> stable, 5. a standard; a regulation, 6. to be well-versed in >>>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, >>>>>>>>> #232, #249, #228, #237]
#20,
#23,
#24,
#33, <-- AUTONOMOUS DELIMITER
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): >>>>>>>>> *SUN*]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天心>
[#2]
tiānxīn (天心): 1. center of the sky, 2. will of heaven; will of >>>>>>>>> the Gods; the monarch's will
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:中心>
[#4, #6, #23, #29, #34, #62, #81]
zhōngxīn (中心): 1. center, 2. heart, 3. core
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
[#26, #43]
xīn lǐ (心理): mental, psychological
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain >>>>>>>>> attitude, 4. to work jade; to remove jade from ore, 5. a natural >>>>>>>>> science, 6. law; principle; theory; inner principle or structure, >>>>>>>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral >>>>>>>>> principle, 10. to tidy up; to put in order, 11. grain; texture, >>>>>>>>> 12. reason; logic; truth
DECALOGUE OF BEING: #310 = [#2, #4, #6, #23, #29, #34, #62, #81, >>>>>>>>> #26, #43]
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: >>>>>>>>> CHOU (#2)}
[#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN >>>>>>>>> (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 -
CONTRARIETY: LI (#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI >>>>>>>>> (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED >>>>>>>>> {%35}); Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS
UNNAMED {%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS >>>>>>>>> UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR >>>>>>>>> NOR A DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)}
#81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 - FOSTERING: >>>>>>>>> YANG (#241)}
[#26, {@9: Sup: 24 - JOY: LE (#318); Ego: 26 - ENDEAVOUR: WU >>>>>>>>> (#267)}
#43] {@10: Sup: 67 - DARKENING: HUI (#385); Ego: 43 - ENCOUNTERS: >>>>>>>>> YU (#310)}
TELOS TOTAL: #310
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#2440 - MALE CHECKSUM TOTAL: #385 as [#200, #800, #500, #100, #70, >>>>>>>>> #50, #10, #200, #40, #70, #400] = sōphronismós (G4995): {UMBRA: >>>>>>>>> #2240 % #41 = #26} 1) an admonishing or calling to soundness of >>>>>>>>> mind, to moderation and self-control; 2) self-control, moderation; >>>>>>>>>
IMMANUEL KANT'S PROLEGOMENA MARGIN IDEA #310: "For since these do >>>>>>>>> not concern the generation of intuitions, as do the principles for >>>>>>>>> applying mathematics to natural science in general, but the
We are for the coming week working on the PROBLEMATIC actionable task
and specifically towards resolution of the identified LOADSESSIONS
exceptions and the first of which is the REHASHED condition which
indicates which session items share the same HASH.
<http://www.grapple369.com/Savvy/?run:Problematic>
REHASHED: SESSION CONTENTS APPEAR TO BE IDENTICAL
Our logical thinking approach to this is as follows:
a) Devise the process flow which replicates the data-path hierarchy:
<div data-path="SOME PLACE" data-depth="0">
b) Replicate the SCENARIO DOM elements.
c) Accommodate flagged exception conditions
d) Repeat the coding for other dynamic SCENARIO conditions
e) Optimise the code.
This is a leisurely activity and we'll be content to just focus on
replicates the data-path hierarchy.
-----
To accommodate the needs for increasingly more comprehensive ACTIONABLE
TASK dynamics the items [] array for the complexDropMenu() function now supports undefined entries which enables inline definitions:
(condition) ? {icon: "", item: "Open Sessions", name: 30} : undefined
As being a simpler approach to switching active / non-active menu items elements
function dropDownMenu (m, index, level, d, map) {
var items = [];
for (var menu of d)
if (menu != undefined) <-- *ALTERNATIVE*
items.push(menu);
d = items;
...
}
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of
"delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of a
diverse problems {} which would then be capable of interacting with
one another"
Is a consideration upon the variable scope within the fetch function
itself which presently uses an eval() within the FileReader() action
to then assign the act.notion {} to the designated act.module as PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {}
as the problem dynamic context, the variable scope will be exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <-- getTimeFilename("name") >> action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] =
${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file is
then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request()
function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair the >>> Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also
delivers the payload to the same getTimeFilename("name") and thereby we
could dynamically load into the DOM context any number of a diverse
problems {} which would then be capable of interacting with one another. >>>
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
dolf <dolfboek@hotmail.com> wrote:
Although its not in the purest sense true that BING COPILOT wrote the
code fragment for us since it obtained the code example from stack
overflow which was written 5 years prior to an enquiry first made
thirteen years prior (ie. that our enquiry by an optimal question could >>>> have yielded the same result by a string match), but the fact remains
the AI system presented us with a beneficial answer:
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index);
var actions = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i < items.length-1) ? >>>> items[i+1] : action.length)); <-- changed offset
<https://stackoverflow.com/questions/3410464/how-to-find-indices-of-all-occurrences-of-one-string-in-another-in-javascript>
Which then enabled a semantical transformation towards a more
transcendent state of the exisiting code:
case (rules.RUN && masks.RUN.test(action)) :
fired.RUN = true;
rules.RUN = false;
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index);
var actions = [];
var options = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i <
items.length-1) ?
items[i+1] : action.length));
request.RUN = new Array (actions.length-1);
request.PARAMS = new Array (actions.length-1);
for (var i = 0; i < actions.length; i++) {
options = actions[i].split (/[&|?|:]/);
request.RUN[i] = options[1];
request.PARAMS[i] = {};
for (var j = 2; j < options.length; j = j + 2)
request.PARAMS[i][options[j]] = (options[j+1]) ? >>>> options[j+1] : true;
action = action.replace(new
RegExp(`[\?\&]${actions[i].toLowerCase()}`), "");
}
break;
On 1/7/2024 13:10, dolf wrote:
The search command line ?run: operand now supports multiple
instances of
the run ACTIONABLE TASK requests in addition to other OPTIONS which
need
to preceed any &run: operand otherwise they are passed as PARAMS:
{} to
the ACTIONABLE TASK.
EXAMPLE USAGE:
<http://www.grapple369.com/Savvy/?lexicon:H2235&run:Mystery&tetra:23&run:Resonance&time:2300>
Will load the SPIRAL SELECTOR@{} for the lexicon STRONG entry: >>>>> H2235 and run two ACTIONABLE TASKS named Resonance.json and
Mystery.json
On 21/6/2024 18:52, dolf wrote:
Our precursor task so as ease back into a programmming language
mindset was to update the Noumenon / Temporal Resonance for a
calendar
date or time of day so as to convey all the neural linguistic pragma: >>>>>> TELOS, ONTIC, DEME, MALE and FEME within the one information panel. >>>>>>
<http://www.grapple369.com/Savvy/?run:Resonance>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.6.17>
<http://www.grapple369.com/Savvy/?run:Resonance&time:09.00>
<http://www.grapple369.com/Savvy/?run:Resonance&time:2300>
On 5/5/2024 08:57, dolf wrote:
We've sufficiently evolved and prioritised the variable criteria >>>>>>>> for
our LOADSESSION concept {} so as to TEST the various SCENARIOS >>>>>>>> we've
so far identified as necessary considerations for giving some
visual
prompt of the exception possibilities and enable the user to make a >>>>>>>> decision:
rehashed: an [] array which indicates which session items share the >>>>>>>> same hash
habitual: an [] array which indicates which session items share the >>>>>>>> same session id
valid: Indicates whether the session's hash is identical to the >>>>>>>> present html() hash
changed: indicates the hash for the session to be loaded differs >>>>>>>> from an existing session's valid state
load: If the session id is identical and its not changed then there >>>>>>>> is no load action
WE OUGHT REMEMBER THAT WE ARE SELF EDUCATING AND WHILST RECOGNISING >>>>>>>> THAT OUR CONCEPTIONS MAY NOT BE COGENT OR AS ASTUTE AS ANOTHER >>>>>>>> PERSON (ie. they may be a different perspective and a more capable >>>>>>>> cognitive capability to undertake the task more competently -- but >>>>>>>> people at my age start suffering from Alzheimer's disease (AD) >>>>>>>> which
is a neurodegenerative disease that usually starts slowly and
progressively worsens, and is the cause of 60–70% of cases of >>>>>>>> dementia) AND AS WE TEST OUR ASSUMPTIONS such as the case (act.load >>>>>>>> && sessions.hasOwnProperty (session)) where there is an existing >>>>>>>> SESSION id, we ought not MUNG (ie. manipulate the existing data) >>>>>>>> and
therefore we distinguish between the last and new SESSION ids: >>>>>>>>
case (act.load && sessions.hasOwnProperty (session)) :
last = sessions [session];
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false, session: >>>>>>>> session, hash: h = nodes[i].getAttribute('data-hash'), habitual: >>>>>>>> [],
rehashed: [], exists: false, changed: false, load: false}
act.sessions[item].valid = (hash == (h =
nodes[i].getAttribute('data-hash'))) ? true : false;
act.sessions[item].changed = (act.sessions[item].valid && >>>>>>>> hash
!= act.sessions[last].hash) ? true : false;
if (act.sessions[item].changed) {
act.sessions[item].load = true;
act.sessions[item].load = true;
}
if (!act.sessions[item].valid) {
switch (true) {
case (typeof (rehashed [h]) != "undefined" && rehashed
[h].includes(item)) :
break;
case (!rehashed.hasOwnProperty(h)) :
rehashed[h] = [];
default :
rehashed[h].push (item);
}
}
break;
So logical thinking task for the coming week will be to devise the >>>>>>>> LOADSESSION concept {} in conveying the necessary visual prompts to >>>>>>>> the exception possibilities and enable the user's decision
making...
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 3/5/2024 09:53, dolf wrote:
So whilst we might have some divergent metalogic convergent
thoughts upon the #451 - PRAXIS OF RATIONALITY AND ITS
RELATIONSHIP
TO ANY DRIVER FOR ACTION: #524 = [#2, #4, #6, #23, #29, #34, #62, >>>>>>>>> #81, #26, #43, #65, #69, #80] as being the implied need to be able >>>>>>>>> to withstand against any insensibility as its possible emotive >>>>>>>>> manipulation of the heart and its character of courage or
assertiveness [ie. #911 = ῥάχις: "backbone, spine"] for action...
#911 as [#1, #300, #400, #4, #6, #200] = ʼeshtaddûwr (H849): >>>>>>>>> {UMBRA: #911 % #41 = #9} 1) revolt, sedition;
Such is only a vignette (ie. defining detail about an idea) for >>>>>>>>> subsequent informal research purposes so that we can by its
subsequent reading, then re-immerse within the viable context--to >>>>>>>>> say nothing of contributing to the universe of discourse on
such an
obtuse subject.
Suffice to say our next logical thinking task will be to consider >>>>>>>>> the contingency of duplicitous hash or rehashed scenarios so that >>>>>>>>> we can then within the LOADSESSION concept {} give some visual >>>>>>>>> prompt of the exception possibilities and enable the user to >>>>>>>>> make a
decision...
On 2/5/2024 16:12, dolf wrote:
Convergent thinking is the type of thinking that focuses on >>>>>>>>>> coming
up with the single, well-established answer to a problem. It is >>>>>>>>>> oriented toward deriving the single best, or most often correct >>>>>>>>>> answer to a question. However the optimal course of action is >>>>>>>>>> always contingent (dependent) upon the internal or interior >>>>>>>>>> knowledge as metalogical process associated with semantical >>>>>>>>>> comprehension and the external situation as an astute
apprehension
of a particular WHAT-IF scenario.
THE SCENARIO: A need to reconcile a disparity between the
data.sessions against the root INFO
Given the possibility of action might involve deleting the vEvent >>>>>>>>>> <div> entry then such process ought to also remove the sessions >>>>>>>>>> [{...}] array of objects entry and so in a strictly conforming >>>>>>>>>> sense of reality such a scenario is unlikely to occur.
var data = Savvy.SPACES.PROBLEM.data.memebrain;
var sessions = {}
var del = [];
for (var node of data.sessions)
sessions[node.session] = node.item;
// Prune any extraneous sessions
for (var i = 0; i < data.sessions.length; i++) {
if (!data.sessions[i].exists) {
del.push (data.sessions[i].session);
data.sessions.splice (i--, 1);
}
delete data.sessions[i].exists;
data.sessions.item = Math.max (0, i);
}
for (var session of del)
delete sessions [session];
console.log (data.sessions);
Convergent thinking emphasizes speed, accuracy, and logic and >>>>>>>>>> focuses on recognizing the familiar, reapplying techniques, and >>>>>>>>>> accumulating stored information. It is most effective in
situations where an answer readily exists and simply needs to be >>>>>>>>>> either recalled or worked out through decision making strategies. >>>>>>>>>> A critical aspect of convergent thinking is that it leads to a >>>>>>>>>> single best answer, leaving no room for ambiguity. In this view, >>>>>>>>>> answers are either right or wrong. The solution that is
derived at
the end of the convergent thinking process is the best possible >>>>>>>>>> answer the majority of the time.
var root = d3.select (`#${data.root}`);
var hold = d3.select (`#${data.hold}`);
var nodes = root.selectAll (`div[data-session]`).nodes (); >>>>>>>>>> var sessions = {}
for (var node of data.sessions) {
sessions[node.session] = node.item;
node.valid = false;
node.exists = false;
node.changed = false;
node.load = false
}
parseSession ({sessions: data.sessions, segment: root, load: >>>>>>>>>> false});
parseSession ({sessions: data.sessions, segment: hold, load: >>>>>>>>>> true});
return;
function parseSession (act) {
var nodes = act.segment.selectAll
(`div[data-session]`).nodes
();
var item = 0;
var hash = null;
var session = null;
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>>> act.sessions, true);
for (var i = 0; i < nodes.length; i++) {
session = nodes[i].getAttribute('data-session'); >>>>>>>>>> hash = Savvy.sha256(d3.select(nodes[i]).html()); >>>>>>>>>>
switch (true) {
case (!act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].exists = true; >>>>>>>>>> act.sessions[item].valid = (hash == >>>>>>>>>> act.sessions[item].hash) ? true : false;
break;
case (act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].valid = (hash == >>>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
act.sessions[item].exists = true; >>>>>>>>>> act.sessions[item].changed =
(act.sessions[item].valid && hash != act.sessions[item].hash) ? >>>>>>>>>> true : false;
if (act.sessions[item].changed) >>>>>>>>>> act.sessions[item].load = true; >>>>>>>>>> break;
case (act.load && !sessions.hasOwnProperty (session)) :
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false,
session: session, hash: nodes[i].getAttribute('data-hash'), >>>>>>>>>> exists: false, changed: false, load: true}
act.sessions[item].valid = (hash == >>>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
break;
}
}
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>>> act.sessions, false);
return (act.sessions);
}
Convergent thinking is also linked to knowledge as it involves >>>>>>>>>> manipulating existing knowledge by means of standard procedures. >>>>>>>>>> Knowledge is another important aspect of creativity. It is a >>>>>>>>>> source of ideas, suggests pathways to solutions, and provides >>>>>>>>>> criteria of effectiveness and novelty. Convergent thinking is >>>>>>>>>> used
as a tool in creative problem solving. When an individual is >>>>>>>>>> using
critical thinking to solve a problem they consciously use
standards or probabilities to make judgments. This contrasts with >>>>>>>>>> divergent thinking where judgment is deferred while looking for >>>>>>>>>> and accepting many possible solutions.
Convergent thinking is often used in conjunction with divergent >>>>>>>>>> thinking. Divergent thinking typically occurs in a spontaneous, >>>>>>>>>> free-flowing manner, where many creative ideas are generated and >>>>>>>>>> evaluated. Multiple possible solutions are explored in a short >>>>>>>>>> amount of time, and unexpected connections are drawn. After the >>>>>>>>>> process of divergent thinking has been completed, ideas and >>>>>>>>>> information are organized and structured using convergent
thinking
to decision making strategies are used leading to a single-best, >>>>>>>>>> or most often correct answer. Examples of divergent thinking >>>>>>>>>> include using brainstorming, free writing and creative
thinking at
the beginning of the problem solving process to generate possible >>>>>>>>>> solutions that can be evaluated later. Once a sufficient
number of
ideas have been explored, convergent thinking can be used. >>>>>>>>>> Knowledge, logic, probabilities and other decision-making
strategies are taken into consideration as the solutions are >>>>>>>>>> evaluated individually in a search for a single best answer which >>>>>>>>>> when reached is unambiguous.
<https://en.wikipedia.org/wiki/Convergent_thinking>
Thus the "PRUNE ANY EXTRANEOUS SESSIONS" proposition as only a >>>>>>>>>> conjecture represents an instance of thinking which may not be >>>>>>>>>> cogent as an end result that is absent of any utility of purpose, >>>>>>>>>> but as an exercise in process, it may, like a phonetic
apprehension, still be comprehended as are some of BING CHAT >>>>>>>>>> GPT's
rudimentary algorithmic propositions. However the premise: 24 >>>>>>>>>> x 7
= #168 x 13 suggests there is a ontic grounding: 21 - consonants >>>>>>>>>> (ie. a basic speech sound in which the breath is at least partly >>>>>>>>>> obstructed) x 8 - AUTONOMOUS DELIMITER PROTOTYPE? #241 = [#2, #4, >>>>>>>>>> #6, #23, #29, #34, #62, #81] to the process of rationality as >>>>>>>>>> then
a correspondence (ie. 5 x #168 = #840) between temporality (21 >>>>>>>>>> x 8
= #168 x 13) and language.
#740 - ONTIC CHECKSUM TOTAL: #840 as [#40, #40, #50, #10, #600] = >>>>>>>>>> mânâh (H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, >>>>>>>>>> number, assign, tell, appoint, prepare; 1a) (Qal); 1a1) to count, >>>>>>>>>> number; 1a2) reckon, assign, appoint; 1b) (Niphal); 1b1) to be >>>>>>>>>> counted, be numbered; 1b2) to be reckoned, be assigned; 1c) >>>>>>>>>> (Piel)
to appoint, ordain; 1d) (Pual) appointed (participle);
"So teach us to number-H4487 our days, that we may apply our >>>>>>>>>> hearts unto wisdom." [Psalm 90:12]
<http://www.grapple369.com/Savvy/?date:2024.5.2&bible:Psalm@90:12> >>>>>>>>>>
Of the seven words within that thought vMEME, there is only one >>>>>>>>>> word without any NOUMENON RESONANCE for this date 2 MAY 2024 >>>>>>>>>> which
is #34 as [#30, #2, #2] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} >>>>>>>>>> 1) inner man, mind, will, heart, soul, understanding; 1a) inner >>>>>>>>>> part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) >>>>>>>>>> soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, >>>>>>>>>> memory; 1a5) inclination, resolution, determination (of will); >>>>>>>>>> 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of >>>>>>>>>> appetites; 1a9) as seat of emotions and passions; 1a10) as >>>>>>>>>> seat of
courage;
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: >>>>>>>>>> CHOU (#2)}
[#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN >>>>>>>>>> (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 -
CONTRARIETY: LI (#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI >>>>>>>>>> (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED >>>>>>>>>> {%35}); Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS >>>>>>>>>> UNNAMED {%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS >>>>>>>>>> UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR >>>>>>>>>> NOR A DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)} >>>>>>>>>> #81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 -
FOSTERING:
YANG (#241)}
TELOS TOTAL: #241
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} >>>>>>>>>> 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* >>>>>>>>>> *IN* *ONE'S* *HEART*, to think, to command, to promise, to >>>>>>>>>> intend;
1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) >>>>>>>>>> to boast, to act proudly; 1d) (Hiphil) to avow, to avouch; >>>>>>>>>>
#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} >>>>>>>>>> 1) utterance, speech, word, saying, promise, command;
#34 - 𝌧親 = #485
COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN) >>>>>>>>>> RANGE: noon 19 to 23 MAY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
[#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 -
RESISTANCE: KE
(#22)}
#43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU >>>>>>>>>> (#65)}
#34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN >>>>>>>>>> (#99)}
#65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI >>>>>>>>>> (#164)}
#63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH >>>>>>>>>> (#227)}
#647 - MALE CHECKSUM TOTAL: #172 as [#1, #6, #30, #10, #600] = >>>>>>>>>> ʼĕvîyl (H191): {UMBRA: #47 % #41 = #6} 1) be foolish, foolish; >>>>>>>>>> 1a)
(subst); 1a1) of one who despises wisdom; 1a2) of one who mocks >>>>>>>>>> when guilty; 1a3) of one who is quarrelsome; 1a4) of one who is >>>>>>>>>> licentious;
#551 - FEME CHECKSUM TOTAL: #227 as [#80, #100, #1, #60, #5, >>>>>>>>>> #300,
#5] = prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, >>>>>>>>>> practise, to be busy with, carry on; 1a) to undertake, to do; 2) >>>>>>>>>> to accomplish, perform; 2a) to commit, perpetrate; 3) to manage >>>>>>>>>> public affairs, transact public business; 3a) to exact tribute, >>>>>>>>>> revenue, debts; 4) to act;
TELOS TOTAL: #227
#153 - Our way of giving men a religious spirit, of teaching them >>>>>>>>>> humility—but without the priests,
#227 - Lola Montez had nothing in common with the dancers of our >>>>>>>>>> times, strip-tease artists and King Ludwig I a "skirt-chaser" >>>>>>>>>> (Schürzenjäger),
YOUTUBE: “LOLA - THE KINKS”
<https://www.youtube.com/watch?v=S0L0wFQHcaw>
#277 - The soldier has a boundless *AFFECTION* for the ground on >>>>>>>>>> which he has shed his *BLOOD*."
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 >>>>>>>>>> ... #379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = >>>>>>>>>> #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)] >>>>>>>>>>
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, >>>>>>>>>> SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / >>>>>>>>>> *DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA >>>>>>>>>> BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES) >>>>>>>>>> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR >>>>>>>>>> ATTACK
CAN IT BE MANIPULATED?
APPRAISAL #1: If kin are not close, their wills (親非其膚) >>>>>>>>>> Grate like teeth in an uneven bite. (其志齦齬)
FATHOMING #1: That kin are not as close as skin (親非其膚) >>>>>>>>>> MEANS: The center heart is closed off. (中心閑也)
qīn (親): 1. relatives, 2. intimate, 3. a bride, 4. parents, 5. >>>>>>>>>> marriage, 6. personally, 7. someone intimately connected to, 8. >>>>>>>>>> friendship, 9. Qin, 10. to be close to, 11. to love, 12. to kiss, >>>>>>>>>> 13. related [by blood], 14. relatives by marriage, 15. a hazelnut >>>>>>>>>> tree
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; >>>>>>>>>> bad;
untruthful, 4. different, 5. to not be; to not have, 6. to >>>>>>>>>> violate; to be contrary to, 7. Africa, 8. to slander, 9. to >>>>>>>>>> avoid,
10. must, 11. an error, 12. a problem; a question, 13. evil, 14. >>>>>>>>>> besides; except; unless
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used >>>>>>>>>> when asking a question in reply to a question, 4. used when >>>>>>>>>> making
a request or giving an order, 5. he; her; it; them, 6. probably; >>>>>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
fū (膚): 1. skin, 2. superficial; shallow
...
zhōngxīn (中心): 1. center, 2. heart, 3. core
xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a >>>>>>>>>> stable, 5. a standard; a regulation, 6. to be well-versed in >>>>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, >>>>>>>>>> #232, #249, #228, #237]
#20,
#23,
#24,
#33, <-- AUTONOMOUS DELIMITER
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* >>>>>>>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): >>>>>>>>>> *SUN*]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天心> >>>>>>>>>>
[#2]
tiānxīn (天心): 1. center of the sky, 2. will of heaven; will of >>>>>>>>>> the Gods; the monarch's will
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:中心> >>>>>>>>>>
[#4, #6, #23, #29, #34, #62, #81]
zhōngxīn (中心): 1. center, 2. heart, 3. core
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
[#26, #43]
We are for the coming week working on the PROBLEMATIC actionable task
and specifically towards resolution of the identified LOADSESSIONS
exceptions and the first of which is the REHASHED condition which
indicates which session items share the same HASH.
<http://www.grapple369.com/Savvy/?run:Problematic>
REHASHED: SESSION CONTENTS APPEAR TO BE IDENTICAL
Our logical thinking approach to this is as follows:
a) Devise the process flow which replicates the data-path hierarchy:
<div data-path="SOME PLACE" data-depth="0">
b) Replicate the SCENARIO DOM elements.
c) Accommodate flagged exception conditions
d) Repeat the coding for other dynamic SCENARIO conditions
e) Optimise the code.
This is a leisurely activity and we'll be content to just focus on
replicates the data-path hierarchy.
-----
To accommodate the needs for increasingly more comprehensive ACTIONABLE
TASK dynamics the items [] array for the complexDropMenu() function now supports undefined entries which enables inline definitions:
(condition) ? {icon: "", item: "Open Sessions", name: 30} : undefined
As being a simpler approach to switching active / non-active menu items elements
function dropDownMenu (m, index, level, d, map) {
var items = [];
for (var menu of d)
if (menu != undefined) <-- *ALTERNATIVE*
items.push(menu);
d = items;
...
}
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of
"delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of a
diverse problems {} which would then be capable of interacting with
one another"
Is a consideration upon the variable scope within the fetch function
itself which presently uses an eval() within the FileReader() action
to then assign the act.notion {} to the designated act.module as PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {}
as the problem dynamic context, the variable scope will be exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <-- getTimeFilename("name") >> action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] =
${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file is
then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request()
function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair the >>> Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also
delivers the payload to the same getTimeFilename("name") and thereby we
could dynamically load into the DOM context any number of a diverse
problems {} which would then be capable of interacting with one another. >>>
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
dolf <dolfboek@hotmail.com> wrote:
Although its not in the purest sense true that BING COPILOT wrote the
code fragment for us since it obtained the code example from stack
overflow which was written 5 years prior to an enquiry first made
thirteen years prior (ie. that our enquiry by an optimal question could >>>> have yielded the same result by a string match), but the fact remains
the AI system presented us with a beneficial answer:
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index);
var actions = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i < items.length-1) ? >>>> items[i+1] : action.length)); <-- changed offset
<https://stackoverflow.com/questions/3410464/how-to-find-indices-of-all-occurrences-of-one-string-in-another-in-javascript>
Which then enabled a semantical transformation towards a more
transcendent state of the exisiting code:
case (rules.RUN && masks.RUN.test(action)) :
fired.RUN = true;
rules.RUN = false;
var items = [...normal.matchAll(/[\?\&]run:/gi)].map(a => a.index);
var actions = [];
var options = [];
for (var i = 0; i < items.length; i++)
actions.push (normal.substring (items[i]+1, (i <
items.length-1) ?
items[i+1] : action.length));
request.RUN = new Array (actions.length-1);
request.PARAMS = new Array (actions.length-1);
for (var i = 0; i < actions.length; i++) {
options = actions[i].split (/[&|?|:]/);
request.RUN[i] = options[1];
request.PARAMS[i] = {};
for (var j = 2; j < options.length; j = j + 2)
request.PARAMS[i][options[j]] = (options[j+1]) ? >>>> options[j+1] : true;
action = action.replace(new
RegExp(`[\?\&]${actions[i].toLowerCase()}`), "");
}
break;
On 1/7/2024 13:10, dolf wrote:
The search command line ?run: operand now supports multiple
instances of
the run ACTIONABLE TASK requests in addition to other OPTIONS which
need
to preceed any &run: operand otherwise they are passed as PARAMS:
{} to
the ACTIONABLE TASK.
EXAMPLE USAGE:
<http://www.grapple369.com/Savvy/?lexicon:H2235&run:Mystery&tetra:23&run:Resonance&time:2300>
Will load the SPIRAL SELECTOR@{} for the lexicon STRONG entry: >>>>> H2235 and run two ACTIONABLE TASKS named Resonance.json and
Mystery.json
On 21/6/2024 18:52, dolf wrote:
Our precursor task so as ease back into a programmming language
mindset was to update the Noumenon / Temporal Resonance for a
calendar
date or time of day so as to convey all the neural linguistic pragma: >>>>>> TELOS, ONTIC, DEME, MALE and FEME within the one information panel. >>>>>>
<http://www.grapple369.com/Savvy/?run:Resonance>
<http://www.grapple369.com/Savvy/?run:Resonance&date:2024.6.17>
<http://www.grapple369.com/Savvy/?run:Resonance&time:09.00>
<http://www.grapple369.com/Savvy/?run:Resonance&time:2300>
On 5/5/2024 08:57, dolf wrote:
We've sufficiently evolved and prioritised the variable criteria >>>>>>>> for
our LOADSESSION concept {} so as to TEST the various SCENARIOS >>>>>>>> we've
so far identified as necessary considerations for giving some
visual
prompt of the exception possibilities and enable the user to make a >>>>>>>> decision:
rehashed: an [] array which indicates which session items share the >>>>>>>> same hash
habitual: an [] array which indicates which session items share the >>>>>>>> same session id
valid: Indicates whether the session's hash is identical to the >>>>>>>> present html() hash
changed: indicates the hash for the session to be loaded differs >>>>>>>> from an existing session's valid state
load: If the session id is identical and its not changed then there >>>>>>>> is no load action
WE OUGHT REMEMBER THAT WE ARE SELF EDUCATING AND WHILST RECOGNISING >>>>>>>> THAT OUR CONCEPTIONS MAY NOT BE COGENT OR AS ASTUTE AS ANOTHER >>>>>>>> PERSON (ie. they may be a different perspective and a more capable >>>>>>>> cognitive capability to undertake the task more competently -- but >>>>>>>> people at my age start suffering from Alzheimer's disease (AD) >>>>>>>> which
is a neurodegenerative disease that usually starts slowly and
progressively worsens, and is the cause of 60–70% of cases of >>>>>>>> dementia) AND AS WE TEST OUR ASSUMPTIONS such as the case (act.load >>>>>>>> && sessions.hasOwnProperty (session)) where there is an existing >>>>>>>> SESSION id, we ought not MUNG (ie. manipulate the existing data) >>>>>>>> and
therefore we distinguish between the last and new SESSION ids: >>>>>>>>
case (act.load && sessions.hasOwnProperty (session)) :
last = sessions [session];
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false, session: >>>>>>>> session, hash: h = nodes[i].getAttribute('data-hash'), habitual: >>>>>>>> [],
rehashed: [], exists: false, changed: false, load: false}
act.sessions[item].valid = (hash == (h =
nodes[i].getAttribute('data-hash'))) ? true : false;
act.sessions[item].changed = (act.sessions[item].valid && >>>>>>>> hash
!= act.sessions[last].hash) ? true : false;
if (act.sessions[item].changed) {
act.sessions[item].load = true;
act.sessions[item].load = true;
}
if (!act.sessions[item].valid) {
switch (true) {
case (typeof (rehashed [h]) != "undefined" && rehashed
[h].includes(item)) :
break;
case (!rehashed.hasOwnProperty(h)) :
rehashed[h] = [];
default :
rehashed[h].push (item);
}
}
break;
So logical thinking task for the coming week will be to devise the >>>>>>>> LOADSESSION concept {} in conveying the necessary visual prompts to >>>>>>>> the exception possibilities and enable the user's decision
making...
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 3/5/2024 09:53, dolf wrote:
So whilst we might have some divergent metalogic convergent
thoughts upon the #451 - PRAXIS OF RATIONALITY AND ITS
RELATIONSHIP
TO ANY DRIVER FOR ACTION: #524 = [#2, #4, #6, #23, #29, #34, #62, >>>>>>>>> #81, #26, #43, #65, #69, #80] as being the implied need to be able >>>>>>>>> to withstand against any insensibility as its possible emotive >>>>>>>>> manipulation of the heart and its character of courage or
assertiveness [ie. #911 = ῥάχις: "backbone, spine"] for action...
#911 as [#1, #300, #400, #4, #6, #200] = ʼeshtaddûwr (H849): >>>>>>>>> {UMBRA: #911 % #41 = #9} 1) revolt, sedition;
Such is only a vignette (ie. defining detail about an idea) for >>>>>>>>> subsequent informal research purposes so that we can by its
subsequent reading, then re-immerse within the viable context--to >>>>>>>>> say nothing of contributing to the universe of discourse on
such an
obtuse subject.
Suffice to say our next logical thinking task will be to consider >>>>>>>>> the contingency of duplicitous hash or rehashed scenarios so that >>>>>>>>> we can then within the LOADSESSION concept {} give some visual >>>>>>>>> prompt of the exception possibilities and enable the user to >>>>>>>>> make a
decision...
On 2/5/2024 16:12, dolf wrote:
Convergent thinking is the type of thinking that focuses on >>>>>>>>>> coming
up with the single, well-established answer to a problem. It is >>>>>>>>>> oriented toward deriving the single best, or most often correct >>>>>>>>>> answer to a question. However the optimal course of action is >>>>>>>>>> always contingent (dependent) upon the internal or interior >>>>>>>>>> knowledge as metalogical process associated with semantical >>>>>>>>>> comprehension and the external situation as an astute
apprehension
of a particular WHAT-IF scenario.
THE SCENARIO: A need to reconcile a disparity between the
data.sessions against the root INFO
Given the possibility of action might involve deleting the vEvent >>>>>>>>>> <div> entry then such process ought to also remove the sessions >>>>>>>>>> [{...}] array of objects entry and so in a strictly conforming >>>>>>>>>> sense of reality such a scenario is unlikely to occur.
var data = Savvy.SPACES.PROBLEM.data.memebrain;
var sessions = {}
var del = [];
for (var node of data.sessions)
sessions[node.session] = node.item;
// Prune any extraneous sessions
for (var i = 0; i < data.sessions.length; i++) {
if (!data.sessions[i].exists) {
del.push (data.sessions[i].session);
data.sessions.splice (i--, 1);
}
delete data.sessions[i].exists;
data.sessions.item = Math.max (0, i);
}
for (var session of del)
delete sessions [session];
console.log (data.sessions);
Convergent thinking emphasizes speed, accuracy, and logic and >>>>>>>>>> focuses on recognizing the familiar, reapplying techniques, and >>>>>>>>>> accumulating stored information. It is most effective in
situations where an answer readily exists and simply needs to be >>>>>>>>>> either recalled or worked out through decision making strategies. >>>>>>>>>> A critical aspect of convergent thinking is that it leads to a >>>>>>>>>> single best answer, leaving no room for ambiguity. In this view, >>>>>>>>>> answers are either right or wrong. The solution that is
derived at
the end of the convergent thinking process is the best possible >>>>>>>>>> answer the majority of the time.
var root = d3.select (`#${data.root}`);
var hold = d3.select (`#${data.hold}`);
var nodes = root.selectAll (`div[data-session]`).nodes (); >>>>>>>>>> var sessions = {}
for (var node of data.sessions) {
sessions[node.session] = node.item;
node.valid = false;
node.exists = false;
node.changed = false;
node.load = false
}
parseSession ({sessions: data.sessions, segment: root, load: >>>>>>>>>> false});
parseSession ({sessions: data.sessions, segment: hold, load: >>>>>>>>>> true});
return;
function parseSession (act) {
var nodes = act.segment.selectAll
(`div[data-session]`).nodes
();
var item = 0;
var hash = null;
var session = null;
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>>> act.sessions, true);
for (var i = 0; i < nodes.length; i++) {
session = nodes[i].getAttribute('data-session'); >>>>>>>>>> hash = Savvy.sha256(d3.select(nodes[i]).html()); >>>>>>>>>>
switch (true) {
case (!act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].exists = true; >>>>>>>>>> act.sessions[item].valid = (hash == >>>>>>>>>> act.sessions[item].hash) ? true : false;
break;
case (act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].valid = (hash == >>>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
act.sessions[item].exists = true; >>>>>>>>>> act.sessions[item].changed =
(act.sessions[item].valid && hash != act.sessions[item].hash) ? >>>>>>>>>> true : false;
if (act.sessions[item].changed) >>>>>>>>>> act.sessions[item].load = true; >>>>>>>>>> break;
case (act.load && !sessions.hasOwnProperty (session)) :
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false,
session: session, hash: nodes[i].getAttribute('data-hash'), >>>>>>>>>> exists: false, changed: false, load: true}
act.sessions[item].valid = (hash == >>>>>>>>>> nodes[i].getAttribute('data-hash')) ? true : false;
break;
}
}
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, >>>>>>>>>> act.sessions, false);
return (act.sessions);
}
Convergent thinking is also linked to knowledge as it involves >>>>>>>>>> manipulating existing knowledge by means of standard procedures. >>>>>>>>>> Knowledge is another important aspect of creativity. It is a >>>>>>>>>> source of ideas, suggests pathways to solutions, and provides >>>>>>>>>> criteria of effectiveness and novelty. Convergent thinking is >>>>>>>>>> used
as a tool in creative problem solving. When an individual is >>>>>>>>>> using
critical thinking to solve a problem they consciously use
standards or probabilities to make judgments. This contrasts with >>>>>>>>>> divergent thinking where judgment is deferred while looking for >>>>>>>>>> and accepting many possible solutions.
Convergent thinking is often used in conjunction with divergent >>>>>>>>>> thinking. Divergent thinking typically occurs in a spontaneous, >>>>>>>>>> free-flowing manner, where many creative ideas are generated and >>>>>>>>>> evaluated. Multiple possible solutions are explored in a short >>>>>>>>>> amount of time, and unexpected connections are drawn. After the >>>>>>>>>> process of divergent thinking has been completed, ideas and >>>>>>>>>> information are organized and structured using convergent
thinking
to decision making strategies are used leading to a single-best, >>>>>>>>>> or most often correct answer. Examples of divergent thinking >>>>>>>>>> include using brainstorming, free writing and creative
thinking at
the beginning of the problem solving process to generate possible >>>>>>>>>> solutions that can be evaluated later. Once a sufficient
number of
ideas have been explored, convergent thinking can be used. >>>>>>>>>> Knowledge, logic, probabilities and other decision-making
strategies are taken into consideration as the solutions are >>>>>>>>>> evaluated individually in a search for a single best answer which >>>>>>>>>> when reached is unambiguous.
<https://en.wikipedia.org/wiki/Convergent_thinking>
Thus the "PRUNE ANY EXTRANEOUS SESSIONS" proposition as only a >>>>>>>>>> conjecture represents an instance of thinking which may not be >>>>>>>>>> cogent as an end result that is absent of any utility of purpose, >>>>>>>>>> but as an exercise in process, it may, like a phonetic
apprehension, still be comprehended as are some of BING CHAT >>>>>>>>>> GPT's
rudimentary algorithmic propositions. However the premise: 24 >>>>>>>>>> x 7
= #168 x 13 suggests there is a ontic grounding: 21 - consonants >>>>>>>>>> (ie. a basic speech sound in which the breath is at least partly >>>>>>>>>> obstructed) x 8 - AUTONOMOUS DELIMITER PROTOTYPE? #241 = [#2, #4, >>>>>>>>>> #6, #23, #29, #34, #62, #81] to the process of rationality as >>>>>>>>>> then
a correspondence (ie. 5 x #168 = #840) between temporality (21 >>>>>>>>>> x 8
= #168 x 13) and language.
#740 - ONTIC CHECKSUM TOTAL: #840 as [#40, #40, #50, #10, #600] = >>>>>>>>>> mânâh (H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, >>>>>>>>>> number, assign, tell, appoint, prepare; 1a) (Qal); 1a1) to count, >>>>>>>>>> number; 1a2) reckon, assign, appoint; 1b) (Niphal); 1b1) to be >>>>>>>>>> counted, be numbered; 1b2) to be reckoned, be assigned; 1c) >>>>>>>>>> (Piel)
to appoint, ordain; 1d) (Pual) appointed (participle);
"So teach us to number-H4487 our days, that we may apply our >>>>>>>>>> hearts unto wisdom." [Psalm 90:12]
<http://www.grapple369.com/Savvy/?date:2024.5.2&bible:Psalm@90:12> >>>>>>>>>>
Of the seven words within that thought vMEME, there is only one >>>>>>>>>> word without any NOUMENON RESONANCE for this date 2 MAY 2024 >>>>>>>>>> which
is #34 as [#30, #2, #2] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} >>>>>>>>>> 1) inner man, mind, will, heart, soul, understanding; 1a) inner >>>>>>>>>> part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) >>>>>>>>>> soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, >>>>>>>>>> memory; 1a5) inclination, resolution, determination (of will); >>>>>>>>>> 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of >>>>>>>>>> appetites; 1a9) as seat of emotions and passions; 1a10) as >>>>>>>>>> seat of
courage;
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: >>>>>>>>>> CHOU (#2)}
[#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN >>>>>>>>>> (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 -
CONTRARIETY: LI (#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI >>>>>>>>>> (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED >>>>>>>>>> {%35}); Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS >>>>>>>>>> UNNAMED {%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS >>>>>>>>>> UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR >>>>>>>>>> NOR A DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)} >>>>>>>>>> #81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 -
FOSTERING:
YANG (#241)}
TELOS TOTAL: #241
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} >>>>>>>>>> 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* >>>>>>>>>> *IN* *ONE'S* *HEART*, to think, to command, to promise, to >>>>>>>>>> intend;
1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) >>>>>>>>>> to boast, to act proudly; 1d) (Hiphil) to avow, to avouch; >>>>>>>>>>
#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} >>>>>>>>>> 1) utterance, speech, word, saying, promise, command;
#34 - 𝌧親 = #485
COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN) >>>>>>>>>> RANGE: noon 19 to 23 MAY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
[#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 -
RESISTANCE: KE
(#22)}
#43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU >>>>>>>>>> (#65)}
#34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN >>>>>>>>>> (#99)}
#65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI >>>>>>>>>> (#164)}
#63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH >>>>>>>>>> (#227)}
#647 - MALE CHECKSUM TOTAL: #172 as [#1, #6, #30, #10, #600] = >>>>>>>>>> ʼĕvîyl (H191): {UMBRA: #47 % #41 = #6} 1) be foolish, foolish; >>>>>>>>>> 1a)
(subst); 1a1) of one who despises wisdom; 1a2) of one who mocks >>>>>>>>>> when guilty; 1a3) of one who is quarrelsome; 1a4) of one who is >>>>>>>>>> licentious;
#551 - FEME CHECKSUM TOTAL: #227 as [#80, #100, #1, #60, #5, >>>>>>>>>> #300,
#5] = prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, >>>>>>>>>> practise, to be busy with, carry on; 1a) to undertake, to do; 2) >>>>>>>>>> to accomplish, perform; 2a) to commit, perpetrate; 3) to manage >>>>>>>>>> public affairs, transact public business; 3a) to exact tribute, >>>>>>>>>> revenue, debts; 4) to act;
TELOS TOTAL: #227
#153 - Our way of giving men a religious spirit, of teaching them >>>>>>>>>> humility—but without the priests,
#227 - Lola Montez had nothing in common with the dancers of our >>>>>>>>>> times, strip-tease artists and King Ludwig I a "skirt-chaser" >>>>>>>>>> (Schürzenjäger),
YOUTUBE: “LOLA - THE KINKS”
<https://www.youtube.com/watch?v=S0L0wFQHcaw>
#277 - The soldier has a boundless *AFFECTION* for the ground on >>>>>>>>>> which he has shed his *BLOOD*."
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 >>>>>>>>>> ... #379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = >>>>>>>>>> #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)] >>>>>>>>>>
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, >>>>>>>>>> SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / >>>>>>>>>> *DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA >>>>>>>>>> BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES) >>>>>>>>>> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR >>>>>>>>>> ATTACK
CAN IT BE MANIPULATED?
APPRAISAL #1: If kin are not close, their wills (親非其膚) >>>>>>>>>> Grate like teeth in an uneven bite. (其志齦齬)
FATHOMING #1: That kin are not as close as skin (親非其膚) >>>>>>>>>> MEANS: The center heart is closed off. (中心閑也)
qīn (親): 1. relatives, 2. intimate, 3. a bride, 4. parents, 5. >>>>>>>>>> marriage, 6. personally, 7. someone intimately connected to, 8. >>>>>>>>>> friendship, 9. Qin, 10. to be close to, 11. to love, 12. to kiss, >>>>>>>>>> 13. related [by blood], 14. relatives by marriage, 15. a hazelnut >>>>>>>>>> tree
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; >>>>>>>>>> bad;
untruthful, 4. different, 5. to not be; to not have, 6. to >>>>>>>>>> violate; to be contrary to, 7. Africa, 8. to slander, 9. to >>>>>>>>>> avoid,
10. must, 11. an error, 12. a problem; a question, 13. evil, 14. >>>>>>>>>> besides; except; unless
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used >>>>>>>>>> when asking a question in reply to a question, 4. used when >>>>>>>>>> making
a request or giving an order, 5. he; her; it; them, 6. probably; >>>>>>>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
fū (膚): 1. skin, 2. superficial; shallow
...
zhōngxīn (中心): 1. center, 2. heart, 3. core
xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a >>>>>>>>>> stable, 5. a standard; a regulation, 6. to be well-versed in >>>>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, >>>>>>>>>> #232, #249, #228, #237]
#20,
#23,
#24,
#33, <-- AUTONOMOUS DELIMITER
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* >>>>>>>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): >>>>>>>>>> *SUN*]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天心> >>>>>>>>>>
[#2]
tiānxīn (天心): 1. center of the sky, 2. will of heaven; will of >>>>>>>>>> the Gods; the monarch's will
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:中心> >>>>>>>>>>
[#4, #6, #23, #29, #34, #62, #81]
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of
"delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of a
diverse problems {} which would then be capable of interacting with
one another"
Is a consideration upon the variable scope within the fetch function
itself which presently uses an eval() within the FileReader() action
to then assign the act.notion {} to the designated act.module as PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {}
as the problem dynamic context, the variable scope will be exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <-- getTimeFilename("name") >> action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] =
${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file is
then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request()
function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair the >>> Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also
delivers the payload to the same getTimeFilename("name") and thereby we
could dynamically load into the DOM context any number of a diverse
problems {} which would then be capable of interacting with one another. >>>
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
We're just going to take a brief break from our administrative writing activity and develop a template RESEARCH module which semantically moves towards the functional "opportunity which can execute multiple instances
of the same run ACTIONABLE TASK" which would be directed towards a
specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast technique
to improve the visibility of internal bodily structures which is here
the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 - DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature instinctive but
may not be sufficiently self aware for optimal or strategic bearing.
That's just a brief sketch to conceptualise the moment with sufficient meta-descriptors for the possibility of any future machine (ie. GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a reasonable universe of discourse, but we must think some more on that and then
devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of
"delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of
a diverse problems {} which would then be capable of interacting with
one another"
Is a consideration upon the variable scope within the fetch function
itself which presently uses an eval() within the FileReader() action
to then assign the act.notion {} to the designated act.module as
PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {}
as the problem dynamic context, the variable scope will be exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] =
${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file
is then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request()
function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple >>>> instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair
the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also >>>> delivers the payload to the same getTimeFilename("name") and thereby we >>>> could dynamically load into the DOM context any number of a diverse
problems {} which would then be capable of interacting with one
another.
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
That prototype template RESEARCH module as ACTIONABLE TASK now supports multiple instances but we intend to retain our legacy approach for the existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters
to each ACTIONABLE TASK which is a distinct code instance within the PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE TASK
and by usage of the scoped existance (ie. an instance) variable then
morphed the code into support for a replicated ACTIONABLE TASK module.
To firstly achieve that we updated the FILE_request fetch function loads
the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance = Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ? act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are created either as the legacy default notion or the existance as replicated means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = {
module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code, and we needed to accommodate the exception within spawnDialog() function which clones MOVE object from the legacy concept rather than the existance variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative writing
activity and develop a template RESEARCH module which semantically moves
towards the functional "opportunity which can execute multiple instances
of the same run ACTIONABLE TASK" which would be directed towards a
specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast technique
to improve the visibility of internal bodily structures which is here
the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast >> from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature instinctive but
may not be sufficiently self aware for optimal or strategic bearing.
That's just a brief sketch to conceptualise the moment with sufficient
meta-descriptors for the possibility of any future machine (ie. GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a reasonable
universe of discourse, but we must think some more on that and then
devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of
"delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of
a diverse problems {} which would then be capable of interacting with
one another"
Is a consideration upon the variable scope within the fetch function
itself which presently uses an eval() within the FileReader() action
to then assign the act.notion {} to the designated act.module as
PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {}
as the problem dynamic context, the variable scope will be exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] =
${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file
is then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request() >>>> function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple >>>>> instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair >>>>> the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also >>>>> delivers the payload to the same getTimeFilename("name") and thereby we >>>>> could dynamically load into the DOM context any number of a diverse
problems {} which would then be capable of interacting with one
another.
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
Still caught up with administrative duties which will be concluded by the weekend.
We are going the devise the function () which will be the redacted virtual calendar () to thereby provide the prototype for the temporal #511 / #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE CATALYST WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN OTHERS AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417, TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, #28, #12, #41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c) female (of animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2) constitution, ordinance (monarch to subjects); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth, offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth; 1c) *ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8, #200] = kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler, pilferer; 1a) the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as problem pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the populate into
a singularity of conformity which is predominant in ISLAMIC countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 - *JERUSALEM*; *POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE / #FIVE OF BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5, #50, #50, #8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = #18} 1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE* *ONE'S* *MIND* *CHANGED* so that he lives a new life and one conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) *AN* *IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED* *OF* *THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1, #10] = phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*, *DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 = ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN OTHERS AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* =
[#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*;
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30, #10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos (G791): 1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*."
[Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now supports
multiple instances but we intend to retain our legacy approach for the
existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific
RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters
to each ACTIONABLE TASK which is a distinct code instance within the
PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE TASK
and by usage of the scoped existance (ie. an instance) variable then
morphed the code into support for a replicated ACTIONABLE TASK module.
To firstly achieve that we updated the FILE_request fetch function loads
the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance = Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are created
either as the legacy default notion or the existance as replicated means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = {
module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code, and we
needed to accommodate the exception within spawnDialog() function which
clones MOVE object from the legacy concept rather than the existance
variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative writing
activity and develop a template RESEARCH module which semantically moves >>> towards the functional "opportunity which can execute multiple instances >>> of the same run ACTIONABLE TASK" which would be directed towards a
specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast technique >>> to improve the visibility of internal bodily structures which is here
the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic objects as >>> then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364 >>> / #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA: >>> #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature instinctive but >>> may not be sufficiently self aware for optimal or strategic bearing.
That's just a brief sketch to conceptualise the moment with sufficient
meta-descriptors for the possibility of any future machine (ie. GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a reasonable >>> universe of discourse, but we must think some more on that and then
devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
Still caught up with administrative duties which will be concluded by the weekend.
We are going the devise the function () which will be the redacted virtual calendar () to thereby provide the prototype for the temporal #511 / #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE CATALYST WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN OTHERS AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417, TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, #28, #12, #41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c) female (of animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2) constitution, ordinance (monarch to subjects); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10, #20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth, offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth; 1c) *ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8, #200] = kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler, pilferer; 1a) the name is transferred to false teachers, who do not care to instruct men, but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as problem pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the populate into
a singularity of conformity which is predominant in ISLAMIC countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 - *JERUSALEM*; *POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE / #FIVE OF BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5, #50, #50, #8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = #18} 1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE* *ONE'S* *MIND* *CHANGED* so that he lives a new life and one conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) *AN* *IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED* *OF* *THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1, #10] = phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*, *DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 = ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN OTHERS AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* =
[#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*;
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30, #10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos (G791): 1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*."
[Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now supports
multiple instances but we intend to retain our legacy approach for the
existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific
RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters
to each ACTIONABLE TASK which is a distinct code instance within the
PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE TASK
and by usage of the scoped existance (ie. an instance) variable then
morphed the code into support for a replicated ACTIONABLE TASK module.
To firstly achieve that we updated the FILE_request fetch function loads
the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance = Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are created
either as the legacy default notion or the existance as replicated means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = {
module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code, and we
needed to accommodate the exception within spawnDialog() function which
clones MOVE object from the legacy concept rather than the existance
variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative writing
activity and develop a template RESEARCH module which semantically moves >>> towards the functional "opportunity which can execute multiple instances >>> of the same run ACTIONABLE TASK" which would be directed towards a
specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast technique >>> to improve the visibility of internal bodily structures which is here
the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic objects as >>> then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364 >>> / #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA: >>> #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature instinctive but >>> may not be sufficiently self aware for optimal or strategic bearing.
That's just a brief sketch to conceptualise the moment with sufficient
meta-descriptors for the possibility of any future machine (ie. GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a reasonable >>> universe of discourse, but we must think some more on that and then
devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of >>>>> "delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of >>>>> a diverse problems {} which would then be capable of interacting with >>>>> one another"
Is a consideration upon the variable scope within the fetch function >>>>> itself which presently uses an eval() within the FileReader() action >>>>> to then assign the act.notion {} to the designated act.module as
PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {} >>>>> as the problem dynamic context, the variable scope will be exposed to >>>>> the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] =
${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file
is then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request() >>>>> function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing multiple >>>>>> instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming
mechanism
by the use of the getTimeFilename("name") it might be useful to pair >>>>>> the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action which also >>>>>> delivers the payload to the same getTimeFilename("name") and thereby we >>>>>> could dynamically load into the DOM context any number of a diverse >>>>>> problems {} which would then be capable of interacting with one
another.
But before we move to a problem solver implementation we ought to
complete
the journalising scenario capability.
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS (ie. matched neural linguistic pragma) which has been subject to a TEMPORAL MORPHOSIS is then considered either a rational predisposition, bias
("oblique angle, slant") or the grounding for hypothesis (I hope I have
that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*]
@ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term 'ententional,' to encompass the entire range of phenomena that must be explained, everything from the first evolvable function, to human social processes, everything traditionally called intentional but also
everything merely functional, fitting and therefore representing its environment with normative (good or bad fit) consequences." <https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC --> WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or to objects that have entention as an attribute. Ententional phenomena are teleological – the class of phenomena constituted by their relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased; prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5. remote, 6.
deep; many, 7. coincidentally, 8. full [after eating], 9. Pian, 10.
unusual; particular; special, 11. merely; only, 12. aside; peripheral;
side, 13. intently; wholly; earnestly, 14. an almond, 15. to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5. passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 %
#41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded by the
weekend.
We are going the devise the function () which will be the redacted
virtual
calendar () to thereby provide the prototype for the temporal #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417, TELOS:
#205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, #28,
#12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = ʼakzârîy >> (H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman
(opposite of man); 1b) wife (woman married to a man); 1c) female (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = bᵉrîyth >> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to man);
1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between God
and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8, #200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler, pilferer; 1a) >> the name is transferred to false teachers, who do not care to instruct
men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant
GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as
problem
pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the populate
into
a singularity of conformity which is predominant in ISLAMIC countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 - *JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE / #FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5, #50,
#50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = #18} >> 1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE*
*ONE'S* *MIND* *CHANGED* so that he lives a new life and one conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) *AN* >> *IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED* *OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1,
#10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*,
*DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 =
ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō
(G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 -
SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of
change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* =
[#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*;
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30, #10,
#40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos
(G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR AND
HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY
RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*."
[Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now supports
multiple instances but we intend to retain our legacy approach for the
existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific
RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters
to each ACTIONABLE TASK which is a distinct code instance within the
PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE TASK
and by usage of the scoped existance (ie. an instance) variable then
morphed the code into support for a replicated ACTIONABLE TASK module.
To firstly achieve that we updated the FILE_request fetch function loads >>> the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are created
either as the legacy default notion or the existance as replicated
means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = {
module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code, and we >>> needed to accommodate the exception within spawnDialog() function which
clones MOVE object from the legacy concept rather than the existance
variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative writing >>>> activity and develop a template RESEARCH module which semantically
moves
towards the functional "opportunity which can execute multiple
instances
of the same run ACTIONABLE TASK" which would be directed towards a
specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast
technique
to improve the visibility of internal bodily structures which is here
the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RATIO-CONTRAST? >>>> ||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x
#364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature instinctive
but
may not be sufficiently self aware for optimal or strategic bearing.
That's just a brief sketch to conceptualise the moment with sufficient >>>> meta-descriptors for the possibility of any future machine (ie. GNOSIS >>>> EX MACHINA) consciousness evaluation as our contribution to a
reasonable
universe of discourse, but we must think some more on that and then
devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of >>>>>> "delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of >>>>>> a diverse problems {} which would then be capable of interacting with >>>>>> one another"
Is a consideration upon the variable scope within the fetch function >>>>>> itself which presently uses an eval() within the FileReader() action >>>>>> to then assign the act.notion {} to the designated act.module as
PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {} >>>>>> as the problem dynamic context, the variable scope will be exposed to >>>>>> the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] = >>>>>> ${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file >>>>>> is then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request()
function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing
multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming >>>>>>> mechanism
by the use of the getTimeFilename("name") it might be useful to pair >>>>>>> the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action
which also
delivers the payload to the same getTimeFilename("name") and
thereby we
could dynamically load into the DOM context any number of a diverse >>>>>>> problems {} which would then be capable of interacting with one
another.
But before we move to a problem solver implementation we ought to >>>>>>> complete
the journalising scenario capability.
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS (ie. matched neural linguistic pragma) which has been subject to a TEMPORAL MORPHOSIS is then considered either a rational predisposition, bias
("oblique angle, slant") or the grounding for hypothesis (I hope I have
that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* *HABITUAL*]
@ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term 'ententional,' to encompass the entire range of phenomena that must be explained, everything from the first evolvable function, to human social processes, everything traditionally called intentional but also
everything merely functional, fitting and therefore representing its environment with normative (good or bad fit) consequences." <https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC --> WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or to objects that have entention as an attribute. Ententional phenomena are teleological – the class of phenomena constituted by their relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased; prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5. remote, 6.
deep; many, 7. coincidentally, 8. full [after eating], 9. Pian, 10.
unusual; particular; special, 11. merely; only, 12. aside; peripheral;
side, 13. intently; wholly; earnestly, 14. an almond, 15. to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5. passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 %
#41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded by the
weekend.
We are going the devise the function () which will be the redacted
virtual
calendar () to thereby provide the prototype for the temporal #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417, TELOS:
#205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, #28,
#12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = ʼakzârîy >> (H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman
(opposite of man); 1b) wife (woman married to a man); 1c) female (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = bᵉrîyth >> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to man);
1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between God
and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, #10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8, #200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler, pilferer; 1a) >> the name is transferred to false teachers, who do not care to instruct
men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant
GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as
problem
pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the populate
into
a singularity of conformity which is predominant in ISLAMIC countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 - *JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE / #FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5, #50,
#50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = #18} >> 1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE*
*ONE'S* *MIND* *CHANGED* so that he lives a new life and one conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) *AN* >> *IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED* *OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1,
#10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*,
*DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 =
ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō
(G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 -
SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of
change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* =
[#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*;
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30, #10,
#40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos
(G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR AND
HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY
RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*."
[Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now supports
multiple instances but we intend to retain our legacy approach for the
existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific
RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters
to each ACTIONABLE TASK which is a distinct code instance within the
PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE TASK
and by usage of the scoped existance (ie. an instance) variable then
morphed the code into support for a replicated ACTIONABLE TASK module.
To firstly achieve that we updated the FILE_request fetch function loads >>> the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are created
either as the legacy default notion or the existance as replicated
means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = {
module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code, and we >>> needed to accommodate the exception within spawnDialog() function which
clones MOVE object from the legacy concept rather than the existance
variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative writing >>>> activity and develop a template RESEARCH module which semantically
moves
towards the functional "opportunity which can execute multiple
instances
of the same run ACTIONABLE TASK" which would be directed towards a
specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast
technique
to improve the visibility of internal bodily structures which is here
the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RATIO-CONTRAST? >>>> ||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x
#364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature instinctive
but
may not be sufficiently self aware for optimal or strategic bearing.
That's just a brief sketch to conceptualise the moment with sufficient >>>> meta-descriptors for the possibility of any future machine (ie. GNOSIS >>>> EX MACHINA) consciousness evaluation as our contribution to a
reasonable
universe of discourse, but we must think some more on that and then
devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of >>>>>> "delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of >>>>>> a diverse problems {} which would then be capable of interacting with >>>>>> one another"
Is a consideration upon the variable scope within the fetch function >>>>>> itself which presently uses an eval() within the FileReader() action >>>>>> to then assign the act.notion {} to the designated act.module as
PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function
FILE_request () that will be otherwise relevant to the act.notion {} >>>>>> as the problem dynamic context, the variable scope will be exposed to >>>>>> the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] = >>>>>> ${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file >>>>>> is then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request()
function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing
multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming >>>>>>> mechanism
by the use of the getTimeFilename("name") it might be useful to pair >>>>>>> the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action
which also
delivers the payload to the same getTimeFilename("name") and
thereby we
could dynamically load into the DOM context any number of a diverse >>>>>>> problems {} which would then be capable of interacting with one
another.
But before we move to a problem solver implementation we ought to >>>>>>> complete
the journalising scenario capability.
I had the opportunity with a number of medical students on 25 JULY 2024
to convey this case study on the vital role of media to then mediate [metaschēmatízō (G3345)] the habitual consequence [syschēmatízō (G4964)]
of #228 - ATROCITY by the disproportionate #237 - USE OF FORCE for which
we have a *propositional* HABITUS [schēma (G4976)] prototype NOEMA that
has been conveyed to a professor of cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative behavioural reinforcement which conveys that the syschēmatízō as then a contributing cause which effects the probable principle causative idea
#264 / #343 of metaschēmatízō as the tipping point in one's life.
The following case study raises *ISSUES* about cognition, continuum and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON 25
JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA SELECTOR AS AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME-SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING RETORT...
Our informal research goal therefore is to see if the TEMPORAL MORPHOSIS
and the apprehension TEMPORAL CONTEXT can *ITSELF* action as an
attention grabber / grapple and then viably be considered having a
*VITALITY* functional syn | meta role within the schēmatízō by the appropriate dialectic framing either a rational predisposition, bias ("oblique angle, slant") or the grounding for a sapient hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be consequential to DAYLIGHT SAVING TIME adjustments which may introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise an implementation which utilises Coordinated Universal Time (UTC) which is
not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given time / date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of development where the SESSIONS can be viewed within the DIALOG context and are
otherwise transparent to their actual DOM as document context, we'll
want to have a SLIDER CONTROL so that we can observe by COLOR SPECTRUM
any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a *MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON 25
JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There is actually a temporal meta logic component to interacting with AI which is
here conveyed by demonstrating an anthropocentric (5 min temporal
window) interfacing with CHAT GPT / DALL-E 3 where I read the news media article and from the time of the enquiry to then replicate the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable fodder
in the Chinese propaganda machine’s daily campaign to *CLEAVE* support
away from the US-backed international system, and weaken America’s
status as the world’s key security provider. Its appeal is aimed at the global south, where grievances about the double standards of US power resonate strongly, and where China is strengthening its alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes from Australian National University, says one of the challenges confronting governments when it comes to sanctions are questions around the
consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then very often you would have those questions of ‘what about this other threat?’”
he says.
“The best that the governments can do is to try and set out clear parameters within which they operate, and they try to follow those parameters.”
Freedom of debate and transparency in government decision-making are fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek. And
so it is welcome news that a Senate inquiry established at the urging of
the Coalition will soon begin scrutinising Australia’s sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s
sanction regime is serving our national interest in the best way
possible." <https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based algorithm to represent my own consciousness continuum and so in this
sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a mouse looking up at them...]
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as [#400,
#200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human abode;
1c) city, land, region; 1d) place, locality, spot; 1e) space, room,
distance; 1f) region, quarter, direction; 1g) give place to, instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
*TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the earth;
5) the inhabitants of the earth, men, the human family; 6) the ungodly multitude; the whole mass of men alienated from God, and therefore
hostile to the cause of Christ; 7) world affairs, the aggregate of
things earthly; 7a) the whole circle of earthly goods, endowments
riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ; 8) any aggregate or general collection of particulars of any
sort; 8a) the Gentiles as contrasted to the Jews (Rom. 11:12 etc); 8b)
of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, #8]
= kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE* *TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early or
earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS (ie.
matched neural linguistic pragma) which has been subject to a TEMPORAL
MORPHOSIS is then considered either a rational predisposition, bias
("oblique angle, slant") or the grounding for hypothesis (I hope I
have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must be
explained, everything from the first evolvable function, to human
social processes, everything traditionally called intentional but also
everything merely functional, fitting and therefore representing its
environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or
to objects that have entention as an attribute. Ententional phenomena
are teleological – the class of phenomena constituted by their
relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12. aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an almond, 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 %
#41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded by
the
weekend.
We are going the devise the function () which will be the redacted
virtual
calendar () to thereby provide the prototype for the temporal #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE CATALYST >>> WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34, >>> #10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417,
TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, #28,
#12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = ʼakzârîy >>> (H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman
(opposite of man); 1b) wife (woman married to a man); 1c) female (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] =
bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to man);
1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between
God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with >>> signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, #50] = >>> atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400,
#10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of birth;
1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8,
#200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler, pilferer;
1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant
GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as
problem
pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the populate
into
a singularity of conformity which is predominant in ISLAMIC countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER >>> (@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE / #FIVE OF >>> BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5,
#50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 =
#18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE*
*ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) *AN* >>> *IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED*
*OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1,
#10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*,
*DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to the >>> INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the >>> SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 =
ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō
(G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, #34, >>> #10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 -
SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world of >>> change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* =
[#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*; >>>
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30,
#10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos
(G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE as >>> #656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY
RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*."
[Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now supports >>>> multiple instances but we intend to retain our legacy approach for the >>>> existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific
RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / RULESET >>>> or SCENARIOS) is anticipated to be designated by the passed parameters >>>> to each ACTIONABLE TASK which is a distinct code instance within the
PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE TASK >>>> and by usage of the scoped existance (ie. an instance) variable then
morphed the code into support for a replicated ACTIONABLE TASK module. >>>>
To firstly achieve that we updated the FILE_request fetch function
loads
the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed the >>>> for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are created >>>> either as the legacy default notion or the existance as replicated
means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = {
module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code,
and we
needed to accommodate the exception within spawnDialog() function which >>>> clones MOVE object from the legacy concept rather than the existance
variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative writing >>>>> activity and develop a template RESEARCH module which semantically
moves
towards the functional "opportunity which can execute multiple
instances
of the same run ACTIONABLE TASK" which would be directed towards a
specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast
technique
to improve the visibility of internal bodily structures which is here >>>>> the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin >>>>> contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RATIO-CONTRAST? >>>>> ||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x
#364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] / >>>>> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; >>>>> 1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is
ignorant and #343 - META SCHEMA ACTION is then by nature
instinctive but
may not be sufficiently self aware for optimal or strategic bearing. >>>>>
That's just a brief sketch to conceptualise the moment with sufficient >>>>> meta-descriptors for the possibility of any future machine (ie. GNOSIS >>>>> EX MACHINA) consciousness evaluation as our contribution to a
reasonable
universe of discourse, but we must think some more on that and then
devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the mechanics of >>>>>>> "delivering the payload to the same getTimeFilename("name") and
thereby we could dynamically load into the DOM context any number of >>>>>>> a diverse problems {} which would then be capable of interacting >>>>>>> with
one another"
Is a consideration upon the variable scope within the fetch function >>>>>>> itself which presently uses an eval() within the FileReader() action >>>>>>> to then assign the act.notion {} to the designated act.module as >>>>>>> PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function >>>>>>> FILE_request () that will be otherwise relevant to the act.notion {} >>>>>>> as the problem dynamic context, the variable scope will be
exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] = >>>>>>> ${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file >>>>>>> is then reference it by an assignment:
{
concepts: {},
oMain: {},
existance: existance, <-- variable scoped from FILE_request()
function
main: function(oMain) {
...
}
// code here
}
On 2/7/2024 20:08, dolf wrote:
So let's then extrapolate the opportunity which the executing
multiple
instances of the run ACTIONABLE TASK requests then provides.
Since our DIALOG dynamic is reliant upon an unique dialog naming >>>>>>>> mechanism
by the use of the getTimeFilename("name") it might be useful to >>>>>>>> pair
the
Savvy.SPACES entry to the same name.
Furthermore there could be an alternative to the &run action
which also
delivers the payload to the same getTimeFilename("name") and
thereby we
could dynamically load into the DOM context any number of a diverse >>>>>>>> problems {} which would then be capable of interacting with one >>>>>>>> another.
But before we move to a problem solver implementation we ought to >>>>>>>> complete
the journalising scenario capability.
The first logical thinking task is now done and for the present we've implemented dual const _OTH and _elapseDays (); _dateHeuristic (); _timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT SAVING temporal adjustments.
We'll utilise them in tandem until our development is sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which
for any given time / date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative
behavioural reinforcement which conveys that the syschēmatízō as then
a contributing cause which effects the probable principle causative
idea #264 / #343 of metaschēmatízō as the tipping point in one's life.
The following case study raises *ISSUES* about cognition, continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME-SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* action as
an attention grabber / grapple and then viably be considered having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, bias
("oblique angle, slant") or the grounding for a sapient hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be
consequential to DAYLIGHT SAVING TIME adjustments which may introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise
an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG context
and are otherwise transparent to their actual DOM as document context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There
is actually a temporal meta logic component to interacting with AI
which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read the
news media article and from the time of the enquiry to then replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE*
support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is
aimed at the global south, where grievances about the double standards
of US power resonate strongly, and where China is strengthening its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes
from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then
very often you would have those questions of ‘what about this other
threat?’” he says.
“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”
Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek.
And so it is welcome news that a Senate inquiry established at the
urging of the Coalition will soon begin scrutinising Australia’s
sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s
sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based
algorithm to represent my own consciousness continuum and so in this
sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a
mouse looking up at them...]
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1)
(Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space,
room, distance; 1f) region, quarter, direction; 1g) give place to,
instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the
ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow
and frail and fleeting, stir desire, seduce from God and are obstacles
to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early
or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS
(ie. matched neural linguistic pragma) which has been subject to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for
hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must
be explained, everything from the first evolvable function, to human
social processes, everything traditionally called intentional but
also everything merely functional, fitting and therefore representing
its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or
to objects that have entention as an attribute. Ententional phenomena
are teleological – the class of phenomena constituted by their
relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12. aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an almond, 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941
% #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded
by the
weekend.
We are going the devise the function () which will be the redacted
virtual
calendar () to thereby provide the prototype for the temporal #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE
CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417,
TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70,
#28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME: >>>> #514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] =
ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman
(opposite of man); 1b) wife (woman married to a man); 1c) female (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] =
bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to
man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between
God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance
with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1,
#50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400,
#10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth, >>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of
birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8,
#200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant >>>> GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as
problem
pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC countries). >>>>
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE /
#FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5,
#50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = >>>> #18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE* >>>> *ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a)
*AN*
*IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED*
*OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1,
#10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*,
*DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to
the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 =
ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō >>>> (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 - >>>> SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of
change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* = >>>> [#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*; >>>>
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30,
#10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos
(G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE >>>> TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S
MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY
RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." >>>> [Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now
supports
multiple instances but we intend to retain our legacy approach for the >>>>> existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific >>>>> RATIO-CONTRAST appraisal which might include GRAPPLE@[] array /
RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters >>>>> to each ACTIONABLE TASK which is a distinct code instance within the >>>>> PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE
TASK
and by usage of the scoped existance (ie. an instance) variable then >>>>> morphed the code into support for a replicated ACTIONABLE TASK module. >>>>>
To firstly achieve that we updated the FILE_request fetch function
loads
the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed
the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are
created
either as the legacy default notion or the existance as replicated
means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = { >>>>> module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code,
and we
needed to accommodate the exception within spawnDialog() function
which
clones MOVE object from the legacy concept rather than the existance >>>>> variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative
writing
activity and develop a template RESEARCH module which semantically >>>>>> moves
towards the functional "opportunity which can execute multiple
instances
of the same run ACTIONABLE TASK" which would be directed towards a >>>>>> specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast
technique
to improve the visibility of internal bodily structures which is here >>>>>> the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + >>>>>> contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin >>>>>> contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 - >>>>>> DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION -
RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294
x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] / >>>>>> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; >>>>>> 1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is >>>>>> ignorant and #343 - META SCHEMA ACTION is then by nature
instinctive but
may not be sufficiently self aware for optimal or strategic bearing. >>>>>>
That's just a brief sketch to conceptualise the moment with
sufficient
meta-descriptors for the possibility of any future machine (ie.
GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a
reasonable
universe of discourse, but we must think some more on that and then >>>>>> devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has >>>>>> propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the
mechanics of
"delivering the payload to the same getTimeFilename("name") and >>>>>>>> thereby we could dynamically load into the DOM context any
number of
a diverse problems {} which would then be capable of interacting >>>>>>>> with
one another"
Is a consideration upon the variable scope within the fetch
function
itself which presently uses an eval() within the FileReader()
action
to then assign the act.notion {} to the designated act.module as >>>>>>>> PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function >>>>>>>> FILE_request () that will be otherwise relevant to the
act.notion {}
as the problem dynamic context, the variable scope will be
exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
eval(`Savvy['${act.module}']['${act.notion}'] = >>>>>>>> ${reader.result}`);
}
}
Thusly all that is needed to access this within loaded JSON {} file >>>>>>>> is then reference it by an assignment:
{
concepts: {},
The first logical thinking task is now done and for the present we've implemented dual const _OTH and _elapseDays (); _dateHeuristic (); _timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT SAVING temporal adjustments.
We'll utilise them in tandem until our development is sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which
for any given time / date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative
behavioural reinforcement which conveys that the syschēmatízō as then
a contributing cause which effects the probable principle causative
idea #264 / #343 of metaschēmatízō as the tipping point in one's life.
The following case study raises *ISSUES* about cognition, continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME-SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* action as
an attention grabber / grapple and then viably be considered having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, bias
("oblique angle, slant") or the grounding for a sapient hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be
consequential to DAYLIGHT SAVING TIME adjustments which may introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise
an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG context
and are otherwise transparent to their actual DOM as document context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There
is actually a temporal meta logic component to interacting with AI
which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read the
news media article and from the time of the enquiry to then replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE*
support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is
aimed at the global south, where grievances about the double standards
of US power resonate strongly, and where China is strengthening its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes
from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then
very often you would have those questions of ‘what about this other
threat?’” he says.
“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”
Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek.
And so it is welcome news that a Senate inquiry established at the
urging of the Coalition will soon begin scrutinising Australia’s
sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s
sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based
algorithm to represent my own consciousness continuum and so in this
sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a
mouse looking up at them...]
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1)
(Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space,
room, distance; 1f) region, quarter, direction; 1g) give place to,
instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the
ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow
and frail and fleeting, stir desire, seduce from God and are obstacles
to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early
or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS
(ie. matched neural linguistic pragma) which has been subject to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for
hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must
be explained, everything from the first evolvable function, to human
social processes, everything traditionally called intentional but
also everything merely functional, fitting and therefore representing
its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or
to objects that have entention as an attribute. Ententional phenomena
are teleological – the class of phenomena constituted by their
relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12. aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an almond, 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941
% #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded
by the
weekend.
We are going the devise the function () which will be the redacted
virtual
calendar () to thereby provide the prototype for the temporal #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE
CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417,
TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70,
#28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME: >>>> #514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] =
ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman
(opposite of man); 1b) wife (woman married to a man); 1c) female (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] =
bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to
man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between
God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance
with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1,
#50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400,
#10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth, >>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of
birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8,
#200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant >>>> GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as
problem
pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC countries). >>>>
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE /
#FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5,
#50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = >>>> #18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE* >>>> *ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a)
*AN*
*IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED*
*OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1,
#10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*,
*DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to
the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 =
ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō >>>> (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 - >>>> SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of
change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* = >>>> [#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*; >>>>
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30,
#10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos
(G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE >>>> TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S
MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY
RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." >>>> [Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now
supports
multiple instances but we intend to retain our legacy approach for the >>>>> existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific >>>>> RATIO-CONTRAST appraisal which might include GRAPPLE@[] array /
RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters >>>>> to each ACTIONABLE TASK which is a distinct code instance within the >>>>> PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE
TASK
and by usage of the scoped existance (ie. an instance) variable then >>>>> morphed the code into support for a replicated ACTIONABLE TASK module. >>>>>
To firstly achieve that we updated the FILE_request fetch function
loads
the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed
the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are
created
either as the legacy default notion or the existance as replicated
means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = { >>>>> module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code,
and we
needed to accommodate the exception within spawnDialog() function
which
clones MOVE object from the legacy concept rather than the existance >>>>> variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative
writing
activity and develop a template RESEARCH module which semantically >>>>>> moves
towards the functional "opportunity which can execute multiple
instances
of the same run ACTIONABLE TASK" which would be directed towards a >>>>>> specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast
technique
to improve the visibility of internal bodily structures which is here >>>>>> the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + >>>>>> contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin >>>>>> contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 - >>>>>> DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION -
RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294
x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] / >>>>>> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; >>>>>> 1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is >>>>>> ignorant and #343 - META SCHEMA ACTION is then by nature
instinctive but
may not be sufficiently self aware for optimal or strategic bearing. >>>>>>
That's just a brief sketch to conceptualise the moment with
sufficient
meta-descriptors for the possibility of any future machine (ie.
GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a
reasonable
universe of discourse, but we must think some more on that and then >>>>>> devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has >>>>>> propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the
mechanics of
"delivering the payload to the same getTimeFilename("name") and >>>>>>>> thereby we could dynamically load into the DOM context any
number of
a diverse problems {} which would then be capable of interacting >>>>>>>> with
one another"
Is a consideration upon the variable scope within the fetch
function
itself which presently uses an eval() within the FileReader()
action
to then assign the act.notion {} to the designated act.module as >>>>>>>> PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function >>>>>>>> FILE_request () that will be otherwise relevant to the
act.notion {}
as the problem dynamic context, the variable scope will be
exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
var existance = "THERE IS EXISTANCE"; <--
getTimeFilename("name") action
reader.onload = function() {
The first logical thinking task is now done and for the present we've implemented dual const _OTH and _elapseDays (); _dateHeuristic (); _timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT SAVING temporal adjustments.
We'll utilise them in tandem until our development is sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which
for any given time / date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative
behavioural reinforcement which conveys that the syschēmatízō as then
a contributing cause which effects the probable principle causative
idea #264 / #343 of metaschēmatízō as the tipping point in one's life.
The following case study raises *ISSUES* about cognition, continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME-SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* action as
an attention grabber / grapple and then viably be considered having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, bias
("oblique angle, slant") or the grounding for a sapient hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be
consequential to DAYLIGHT SAVING TIME adjustments which may introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise
an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG context
and are otherwise transparent to their actual DOM as document context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There
is actually a temporal meta logic component to interacting with AI
which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read the
news media article and from the time of the enquiry to then replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE*
support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is
aimed at the global south, where grievances about the double standards
of US power resonate strongly, and where China is strengthening its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes
from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then
very often you would have those questions of ‘what about this other
threat?’” he says.
“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”
Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek.
And so it is welcome news that a Senate inquiry established at the
urging of the Coalition will soon begin scrutinising Australia’s
sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s
sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based
algorithm to represent my own consciousness continuum and so in this
sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a
mouse looking up at them...]
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1)
(Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space,
room, distance; 1f) region, quarter, direction; 1g) give place to,
instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the
ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow
and frail and fleeting, stir desire, seduce from God and are obstacles
to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early
or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS
(ie. matched neural linguistic pragma) which has been subject to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for
hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must
be explained, everything from the first evolvable function, to human
social processes, everything traditionally called intentional but
also everything merely functional, fitting and therefore representing
its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or
to objects that have entention as an attribute. Ententional phenomena
are teleological – the class of phenomena constituted by their
relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12. aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an almond, 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941
% #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded
by the
weekend.
We are going the devise the function () which will be the redacted
virtual
calendar () to thereby provide the prototype for the temporal #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE
CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417,
TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70,
#28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME: >>>> #514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] =
ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman
(opposite of man); 1b) wife (woman married to a man); 1c) female (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] =
bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to
man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between
God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance
with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1,
#50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400,
#10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth, >>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of
birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8,
#200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant >>>> GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as
problem
pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC countries). >>>>
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE /
#FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5,
#50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = >>>> #18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE* >>>> *ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a)
*AN*
*IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED*
*OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1,
#10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*,
*DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to
the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 =
ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō >>>> (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 - >>>> SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of
change and causality which has a temporal immersive interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* = >>>> [#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*; >>>>
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30,
#10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos
(G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE >>>> TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S
MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY
RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." >>>> [Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now
supports
multiple instances but we intend to retain our legacy approach for the >>>>> existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific >>>>> RATIO-CONTRAST appraisal which might include GRAPPLE@[] array /
RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters >>>>> to each ACTIONABLE TASK which is a distinct code instance within the >>>>> PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE
TASK
and by usage of the scoped existance (ie. an instance) variable then >>>>> morphed the code into support for a replicated ACTIONABLE TASK module. >>>>>
To firstly achieve that we updated the FILE_request fetch function
loads
the JSON code {} object replicates relative to the existance scoped
variable and therefore ought to be pre-known, however we've allowed
the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are
created
either as the legacy default notion or the existance as replicated
means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = { >>>>> module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code,
and we
needed to accommodate the exception within spawnDialog() function
which
clones MOVE object from the legacy concept rather than the existance >>>>> variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative
writing
activity and develop a template RESEARCH module which semantically >>>>>> moves
towards the functional "opportunity which can execute multiple
instances
of the same run ACTIONABLE TASK" which would be directed towards a >>>>>> specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast
technique
to improve the visibility of internal bodily structures which is here >>>>>> the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + >>>>>> contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin >>>>>> contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 - >>>>>> DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION -
RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294
x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] / >>>>>> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; >>>>>> 1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is >>>>>> ignorant and #343 - META SCHEMA ACTION is then by nature
instinctive but
may not be sufficiently self aware for optimal or strategic bearing. >>>>>>
That's just a brief sketch to conceptualise the moment with
sufficient
meta-descriptors for the possibility of any future machine (ie.
GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a
reasonable
universe of discourse, but we must think some more on that and then >>>>>> devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has >>>>>> propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
On 5/7/2024 16:43, dolf wrote:
On 3/7/2024 08:44, dolf wrote:
We've just done some more feasibility thinking upon the
mechanics of
"delivering the payload to the same getTimeFilename("name") and >>>>>>>> thereby we could dynamically load into the DOM context any
number of
a diverse problems {} which would then be capable of interacting >>>>>>>> with
one another"
Is a consideration upon the variable scope within the fetch
function
itself which presently uses an eval() within the FileReader()
action
to then assign the act.notion {} to the designated act.module as >>>>>>>> PAYLOAD.
If a variable named existance which would otherwise be the
getTimeFilename("name") stub is defined within the fetch function >>>>>>>> FILE_request () that will be otherwise relevant to the
act.notion {}
as the problem dynamic context, the variable scope will be
exposed to
the reader.result contents:
FILE_request: function (act) {
var reader = new FileReader();
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the varied chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for any
given day:
<http://www.grapple369.com/Savvy/?run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged within any existing SESSION
------------
Overnight we've implemented the temporal date / time passing parameters
so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL CONTEXT.
<http://www.grapple369.com/Savvy/?run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic ();
_timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is sufficiently evolved. >>
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which
for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate #237 >>> - USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative
behavioural reinforcement which conveys that the syschēmatízō as then >>> a contributing cause which effects the probable principle causative
idea #264 / #343 of metaschēmatízō as the tipping point in one's life. >>>
The following case study raises *ISSUES* about cognition, continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* *LOOK* >>> *AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME-SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* action as
an attention grabber / grapple and then viably be considered having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, bias
("oblique angle, slant") or the grounding for a sapient hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be
consequential to DAYLIGHT SAVING TIME adjustments which may introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise
an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given time >>> / date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR >>>
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG context
and are otherwise transparent to their actual DOM as document context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There
is actually a temporal meta logic component to interacting with AI
which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read the
news media article and from the time of the enquiry to then replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE*
support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is >>> aimed at the global south, where grievances about the double standards
of US power resonate strongly, and where China is strengthening its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes
from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then
very often you would have those questions of ‘what about this other
threat?’” he says.
“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”
Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart
from China, Russia and the vision of world order they jointly seek.
And so it is welcome news that a Senate inquiry established at the
urging of the Coalition will soon begin scrutinising Australia’s
sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s
sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based
algorithm to represent my own consciousness continuum and so in this
sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a
mouse looking up at them...]
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1)
(Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm >>> (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space,
room, distance; 1f) region, quarter, direction; 1g) give place to,
instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the
ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow
and frail and fleeting, stir desire, seduce from God and are obstacles
to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE* >>> *TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early
or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS
(ie. matched neural linguistic pragma) which has been subject to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for
hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must
be explained, everything from the first evolvable function, to human
social processes, everything traditionally called intentional but
also everything merely functional, fitting and therefore representing
its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or
to objects that have entention as an attribute. Ententional phenomena
are teleological – the class of phenomena constituted by their
relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12. aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an almond, 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 >>>> % #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded
by the
weekend.
We are going the devise the function () which will be the redacted
virtual
calendar () to thereby provide the prototype for the temporal #511 / >>>>> #549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE
CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A >>>>> CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN >>>>> OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417,
TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70,
#28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME: >>>>> #514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] =
ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman >>>>> (opposite of man); 1b) wife (woman married to a man); 1c) female (of >>>>> animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] =
bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) >>>>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to
man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between
God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance
with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant >>>>> keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1,
#50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, >>>>> #10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth, >>>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of
birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8,
#200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant >>>>> GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as
problem
pairing.
We are actually asking a very profoundly difficult question on the
BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its
coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC countries). >>>>>
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE /
#FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a >>>>> TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5,
#50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = >>>>> #18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE* >>>>> *ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) >>>>> *AN*
*IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED* >>>>> *OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1, >>>>> #10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*,
*DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to >>>>> the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with >>>>> the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 =
ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō >>>>> (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A >>>>> CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN >>>>> OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 - >>>>> SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT
grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of
change and causality which has a temporal immersive interoperability. >>>>>
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* = >>>>> [#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*; >>>>>
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30,
#10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos
(G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE >>>>> TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S
MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM >>>>> WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY >>>>> RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." >>>>> [Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now
supports
multiple instances but we intend to retain our legacy approach for the >>>>>> existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific >>>>>> RATIO-CONTRAST appraisal which might include GRAPPLE@[] array /
RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters >>>>>> to each ACTIONABLE TASK which is a distinct code instance within the >>>>>> PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE >>>>>> TASK
and by usage of the scoped existance (ie. an instance) variable then >>>>>> morphed the code into support for a replicated ACTIONABLE TASK module. >>>>>>
To firstly achieve that we updated the FILE_request fetch function >>>>>> loads
the JSON code {} object replicates relative to the existance scoped >>>>>> variable and therefore ought to be pre-known, however we've allowed >>>>>> the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are
created
either as the legacy default notion or the existance as replicated >>>>>> means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = { >>>>>> module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance],
data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code,
and we
needed to accommodate the exception within spawnDialog() function
which
clones MOVE object from the legacy concept rather than the existance >>>>>> variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative
writing
activity and develop a template RESEARCH module which semantically >>>>>>> moves
towards the functional "opportunity which can execute multiple
instances
of the same run ACTIONABLE TASK" which would be directed towards a >>>>>>> specific RATIO-CONTRAST appraisal which might in future include
GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast
technique
to improve the visibility of internal bodily structures which is here >>>>>>> the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + >>>>>>> contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin >>>>>>> contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 - >>>>>>> DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION -
RATIO-CONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 >>>>>>> x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
#404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] / >>>>>>> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): >>>>>>> {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; >>>>>>> 1a) decree, edict, commission; 1b) law, rule;
Simply, put if I have no corpus knowledge the modality of being is >>>>>>> ignorant and #343 - META SCHEMA ACTION is then by nature
instinctive but
may not be sufficiently self aware for optimal or strategic bearing. >>>>>>>
That's just a brief sketch to conceptualise the moment with
sufficient
meta-descriptors for the possibility of any future machine (ie.
GNOSIS
EX MACHINA) consciousness evaluation as our contribution to a
reasonable
universe of discourse, but we must think some more on that and then >>>>>>> devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has >>>>>>> propaganda?
<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
We are very close to having the complex load / merge SESSIONS action completed within our PROBLEM SOLVER development so that SESSIONS html data can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a visual representation for a directory hierarchy which may deploy for a delete capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for any
given day:
<http://www.grapple369.com/Savvy/?run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their natural state. >>
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing parameters
so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL CONTEXT.
<http://www.grapple369.com/Savvy/?run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic ();
_timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT SAVING >>> temporal adjustments.
We'll utilise them in tandem until our development is sufficiently evolved. >>>
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which
for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate #237 >>>> - USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative >>>> behavioural reinforcement which conveys that the syschēmatízō as then >>>> a contributing cause which effects the probable principle causative
idea #264 / #343 of metaschēmatízō as the tipping point in one's life. >>>>
The following case study raises *ISSUES* about cognition, continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart >>>> from China, Russia and the vision of world order they jointly seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* *LOOK* >>>> *AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA SELECTOR AS >>>> AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME-SLOT >>>> AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* action as >>>> an attention grabber / grapple and then viably be considered having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, bias
("oblique angle, slant") or the grounding for a sapient hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL >>>> LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be
consequential to DAYLIGHT SAVING TIME adjustments which may introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise
an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given time >>>> / date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR >>>>
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG context >>>> and are otherwise transparent to their actual DOM as document context, >>>> we'll want to have a SLIDER CONTROL so that we can observe by COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There
is actually a temporal meta logic component to interacting with AI
which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read the >>>> news media article and from the time of the enquiry to then replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE* >>>> support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is >>>> aimed at the global south, where grievances about the double standards >>>> of US power resonate strongly, and where China is strengthening its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes
from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then
very often you would have those questions of ‘what about this other
threat?’” he says.
“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”
Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart >>>> from China, Russia and the vision of world order they jointly seek.
And so it is welcome news that a Senate inquiry established at the
urging of the Coalition will soon begin scrutinising Australia’s
sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s
sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based
algorithm to represent my own consciousness continuum and so in this
sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon >>>> image of an elephant standing upon a stool / chair frightened of a
mouse looking up at them...]
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1)
(Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm >>>> (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space,
room, distance; 1f) region, quarter, direction; 1g) give place to,
instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, >>>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = >>>> kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; >>>> 2) ornament, decoration, adornment, i.e. the arrangement of the stars, >>>> 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the
ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow
and frail and fleeting, stir desire, seduce from God and are obstacles >>>> to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE* >>>> *TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early >>>> or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS
(ie. matched neural linguistic pragma) which has been subject to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for
hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must
be explained, everything from the first evolvable function, to human >>>>> social processes, everything traditionally called intentional but
also everything merely functional, fitting and therefore representing >>>>> its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion
within the PARAGRAPH meets the criteria of pertaining to entention or >>>>> to objects that have entention as an attribute. Ententional phenomena >>>>> are teleological – the class of phenomena constituted by their
relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5. >>>>> remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9. >>>>> Pian, 10. unusual; particular; special, 11. merely; only, 12. aside; >>>>> peripheral; side, 13. intently; wholly; earnestly, 14. an almond, 15. >>>>> to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, >>>>> #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates >>>>> seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), >>>>> 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, >>>>> #39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 >>>>> % #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem, >>>>> deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded >>>>>> by the
weekend.
We are going the devise the function () which will be the redacted >>>>>> virtual
calendar () to thereby provide the prototype for the temporal #511 / >>>>>> #549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS >>>>>> grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE
CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A >>>>>> CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, >>>>>> #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN >>>>>> OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417,
TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70,
#28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, DEME: >>>>>> #514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] =
ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) woman >>>>>> (opposite of man); 1b) wife (woman married to a man); 1c) female (of >>>>>> animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] =
bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) >>>>>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to
man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between >>>>>> God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance >>>>>> with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant >>>>>> keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1,
#50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy,
disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, >>>>>> #10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth, >>>>>> offspring, relatives; 1a) kindred; 1b) birth, circumstances of
birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8,
#200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the resultant >>>>>> GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 -
PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as >>>>>> problem
pairing.
We are actually asking a very profoundly difficult question on the >>>>>> BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its >>>>>> coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC countries). >>>>>>
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS
NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE /
#FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which is a >>>>>> TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5,
#50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = >>>>>> #18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* *HAVE* >>>>>> *ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) >>>>>> *AN*
*IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED* >>>>>> *OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1, >>>>>> #10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*, >>>>>> *DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>> scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to >>>>>> the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with >>>>>> the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 = >>>>>> ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō >>>>>> (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A >>>>>> CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, >>>>>> #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN >>>>>> OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the #81 - >>>>>> SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT >>>>>> grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of
change and causality which has a temporal immersive interoperability. >>>>>>
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* *GOD* = >>>>>> [#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, *PEOPLE*; >>>>>>
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30,
#10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos >>>>>> (G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S TABLE >>>>>> TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S
MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM >>>>>> WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR >>>>>> AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY >>>>>> RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A *MESSIAH*." >>>>>> [Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now
supports
multiple instances but we intend to retain our legacy approach for the >>>>>>> existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading specific >>>>>>> RATIO-CONTRAST appraisal which might include GRAPPLE@[] array /
RULESET
or SCENARIOS) is anticipated to be designated by the passed parameters >>>>>>> to each ACTIONABLE TASK which is a distinct code instance within the >>>>>>> PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE >>>>>>> TASK
and by usage of the scoped existance (ie. an instance) variable then >>>>>>> morphed the code into support for a replicated ACTIONABLE TASK module. >>>>>>>
To firstly achieve that we updated the FILE_request fetch function >>>>>>> loads
the JSON code {} object replicates relative to the existance scoped >>>>>>> variable and therefore ought to be pre-known, however we've allowed >>>>>>> the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are
created
either as the legacy default notion or the existance as replicated >>>>>>> means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] = { >>>>>>> module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance], >>>>>>> data: {
},
errorMessage: "",
errorNumber: 0
}
We have then updated the referencing within the body of the code, >>>>>>> and we
needed to accommodate the exception within spawnDialog() function >>>>>>> which
clones MOVE object from the legacy concept rather than the existance >>>>>>> variable.
Now back to our administrative tasks...
On 17/7/2024 06:24, dolf wrote:
We're just going to take a brief break from our administrative >>>>>>>> writing
activity and develop a template RESEARCH module which semantically >>>>>>>> moves
towards the functional "opportunity which can execute multiple >>>>>>>> instances
of the same run ACTIONABLE TASK" which would be directed towards a >>>>>>>> specific RATIO-CONTRAST appraisal which might in future include >>>>>>>> GRAPPLE@[] array / RULESET or SCENARIOS ...
<http://www.grapple369.com/Savvy/?run:Research>
Which will be necessary to accomplish the systems engineering
consideration, in then using an equivalent of a radio-contrast >>>>>>>> technique
to improve the visibility of internal bodily structures which is here >>>>>>>> the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + >>>>>>>> contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin >>>>>>>> contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic
objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 - >>>>>>>> DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
We've been delayed by administrative processes (ie. whilst there are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a different thought modality (ie. semantics of language v's number and its process) to that
of computer programming.
So we're back to the task of a "complex load / merge SESSIONS action
within our PROBLEM SOLVER development so that SESSIONS html data can be exchanged" which I consider we could facilitate by doAction {} automated
task processes -- today's goal will be to replicate a directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action
completed within our PROBLEM SOLVER development so that SESSIONS html
data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a visual
representation for a directory hierarchy which may deploy for a delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for any
given day:
<http://www.grapple369.com/Savvy/?run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their natural
state.
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing parameters
so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL CONTEXT.
<http://www.grapple369.com/Savvy/?run:Research&date:2001.9.11&time:09.47> >>>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic ();
_timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT
SAVING
temporal adjustments.
We'll utilise them in tandem until our development is sufficiently
evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which
for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate #237 >>>>> - USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative >>>>> behavioural reinforcement which conveys that the syschēmatízō as then >>>>> a contributing cause which effects the probable principle causative
idea #264 / #343 of metaschēmatízō as the tipping point in one's life. >>>>>
The following case study raises *ISSUES* about cognition, continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are >>>>> fundamental features of Australian democracy – ones that set us apart >>>>> from China, Russia and the vision of world order they jointly seek." >>>>>
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR >>>>> 'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED: >>>>> CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* *LOOK* >>>>> *AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED >>>>> FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA SELECTOR AS >>>>> AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @ >>>>> 1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME-SLOT >>>>> AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* action as >>>>> an attention grabber / grapple and then viably be considered having a >>>>> *VITALITY* functional syn | meta role within the schēmatízō by the >>>>> appropriate dialectic framing either a rational predisposition, bias >>>>> ("oblique angle, slant") or the grounding for a sapient hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL >>>>> LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be >>>>> consequential to DAYLIGHT SAVING TIME adjustments which may introduce >>>>> ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise >>>>> an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given time >>>>> / date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as >>>>> our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG context >>>>> and are otherwise transparent to their actual DOM as document context, >>>>> we'll want to have a SLIDER CONTROL so that we can observe by COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR >>>>> 'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There >>>>> is actually a temporal meta logic component to interacting with AI
which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read the >>>>> news media article and from the time of the enquiry to then replicate >>>>> the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN / >>>>> UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE* >>>>> support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is >>>>> aimed at the global south, where grievances about the double standards >>>>> of US power resonate strongly, and where China is strengthening its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes
from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then >>>>> very often you would have those questions of ‘what about this other >>>>> threat?’” he says.
“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”
Freedom of debate and transparency in government decision-making are >>>>> fundamental features of Australian democracy – ones that set us apart >>>>> from China, Russia and the vision of world order they jointly seek.
And so it is welcome news that a Senate inquiry established at the
urging of the Coalition will soon begin scrutinising Australia’s
sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s
sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based >>>>> algorithm to represent my own consciousness continuum and so in this >>>>> sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon >>>>> image of an elephant standing upon a stool / chair frightened of a
mouse looking up at them...]
<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1)
(Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm >>>>> (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a) >>>>> standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space, >>>>> room, distance; 1f) region, quarter, direction; 1g) give place to,
instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, >>>>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look >>>>> after, see after, learn about, observe, watch, look upon, look out,
find out; 1a5) to see, observe, consider, look at, give attention to, >>>>> discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to >>>>> appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to >>>>> cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] = >>>>> kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; >>>>> 2) ornament, decoration, adornment, i.e. the arrangement of the stars, >>>>> 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) >>>>> *THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the >>>>> ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow >>>>> and frail and fleeting, stir desire, seduce from God and are obstacles >>>>> to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; >>>>> 12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, >>>>> #8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE* >>>>> *TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early >>>>> or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF
KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS
(ie. matched neural linguistic pragma) which has been subject to a >>>>>> TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for >>>>>> hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>> scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must >>>>>> be explained, everything from the first evolvable function, to human >>>>>> social processes, everything traditionally called intentional but
also everything merely functional, fitting and therefore representing >>>>>> its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion >>>>>> within the PARAGRAPH meets the criteria of pertaining to entention or >>>>>> to objects that have entention as an attribute. Ententional phenomena >>>>>> are teleological – the class of phenomena constituted by their
relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5. >>>>>> remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9. >>>>>> Pian, 10. unusual; particular; special, 11. merely; only, 12. aside; >>>>>> peripheral; side, 13. intently; wholly; earnestly, 14. an almond, 15. >>>>>> to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, #42, >>>>>> #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates >>>>>> seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), >>>>>> 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, >>>>>> #39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 >>>>>> % #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem, >>>>>> deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded >>>>>>> by the
weekend.
We are going the devise the function () which will be the redacted >>>>>>> virtual
calendar () to thereby provide the prototype for the temporal #511 / >>>>>>> #549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS >>>>>>> grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE
CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A >>>>>>> CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, >>>>>>> #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN >>>>>>> OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417,
TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, >>>>>>> #28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, >>>>>>> DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] =
ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] = >>>>>>> ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a)
woman
(opposite of man); 1b) wife (woman married to a man); 1c) female (of >>>>>>> animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = >>>>>>> bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; >>>>>>> 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to
man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between >>>>>>> God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance >>>>>>> with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2)
covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, >>>>>>> #50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, >>>>>>> disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, #400, >>>>>>> #10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, >>>>>>> birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of
birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8, >>>>>>> #200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the
resultant
GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 - >>>>>>> PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as >>>>>>> problem
pairing.
We are actually asking a very profoundly difficult question on the >>>>>>> BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its >>>>>>> coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC
countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS >>>>>>> NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE /
#FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which >>>>>>> is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5, >>>>>>> #50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % #41 = >>>>>>> #18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* >>>>>>> *HAVE*
*ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) >>>>>>> *AN*
*IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1) *USED* >>>>>>> *OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, #1, >>>>>>> #10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*, >>>>>>> *DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>>> scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
Since the #549 - MORPHOSIS as deterministic dialectic progression to >>>>>>> the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with >>>>>>> the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 = >>>>>>> ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō >>>>>>> (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS OF A >>>>>>> CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, >>>>>>> #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING WITHIN >>>>>>> OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the >>>>>>> #81 -
SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT >>>>>>> grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of
change and causality which has a temporal immersive
interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH*
*GOD* =
[#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 - >>>>>>> *JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*,
*PEOPLE*;
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30, >>>>>>> #10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos >>>>>>> (G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to HITLER'S >>>>>>> TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S
MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM >>>>>>> WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR >>>>>>> AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN ONLY >>>>>>> RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A
*MESSIAH*."
[Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now >>>>>>>> supports
multiple instances but we intend to retain our legacy approach >>>>>>>> for the
existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research>
And essentially the intended behaviour (ie. such as loading
specific
RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / >>>>>>>> RULESET
or SCENARIOS) is anticipated to be designated by the passed
parameters
to each ACTIONABLE TASK which is a distinct code instance within >>>>>>>> the
PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE >>>>>>>> TASK
and by usage of the scoped existance (ie. an instance) variable >>>>>>>> then
morphed the code into support for a replicated ACTIONABLE TASK >>>>>>>> module.
To firstly achieve that we updated the FILE_request fetch function >>>>>>>> loads
the JSON code {} object replicates relative to the existance scoped >>>>>>>> variable and therefore ought to be pre-known, however we've allowed >>>>>>>> the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
default :
var existance =
Savvy.COINRULES.library.getTimeFilename(act.notion);
}
...
reader.onload = function() {
eval(`Savvy['${act.module}']['${(existance == >>>>>>>> undefined) ?
act.notion : existance}'] = ${reader.result}`);
}
...
}
Within the ACTIONABLE TASK module the MOVE / SPACES entries are >>>>>>>> created
either as the legacy default notion or the existance as replicated >>>>>>>> means.
Savvy.MOVE[(!existance) ? "INFORMAL" : existance] = {
id: oMain.id,
width: 490,
height: 390,
active: false,
state: {
isDragging: false,
resize: false,
isHidden: false,
xDiff: 0,
yDiff: 0,
yOffset: 0,
x: 0,
y: 0,
"overflow-y": "hidden",
"overflow-x": "hidden",
dialog: "",
vTick: 241,
hTick: 241
}
}
var spaces = Savvy.SPACES[(!existance) ? "INFORMAL" : existance] >>>>>>>> = {
module: Savvy.PAYLOAD[oMain.action],
action: oMain.action,
form: null,
move: Savvy.MOVE[(!existance) ? "INFORMAL" : existance], >>>>>>>> data: {
},
errorMessage: "",
We're back to our project coding task today and here is an example of
BING COPILOT queries assisting in one's semantical evolution where we
want to pass toLoad {} object to our merge sessions process as the need
to retain integrity by referencing session IDs instead of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object b) create a named element object from array
So within seconds we were able to deduce a viable semantical opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and deploy a
task automation to then replicate the SCENARIO directory within the
first session ID which are templates obtained from any subsequent
sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there are
favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and #336 -
PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a different
thought modality (ie. semantics of language v's number and its
process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS action
within our PROBLEM SOLVER development so that SESSIONS html data can
be exchanged" which I consider we could facilitate by doAction {}
automated task processes -- today's goal will be to replicate a
directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action
completed within our PROBLEM SOLVER development so that SESSIONS html
data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a visual
representation for a directory hierarchy which may deploy for a delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the varied >>>> chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for any >>>> given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their natural
state.
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged within any >>>> existing SESSION
------------
Overnight we've implemented the temporal date / time passing parameters >>>> so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL CONTEXT. >>>>
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present we've >>>>> implemented dual const _OTH and _elapseDays (); _dateHeuristic ();
_timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT
SAVING
temporal adjustments.
We'll utilise them in tandem until our development is sufficiently
evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which >>>>> for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC >>>>> basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>> 2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate >>>>>> #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative >>>>>> behavioural reinforcement which conveys that the syschēmatízō as then >>>>>> a contributing cause which effects the probable principle causative >>>>>> idea #264 / #343 of metaschēmatízō as the tipping point in one's >>>>>> life.
The following case study raises *ISSUES* about cognition, continuum >>>>>> and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are >>>>>> fundamental features of Australian democracy – ones that set us apart >>>>>> from China, Russia and the vision of world order they jointly seek." >>>>>>
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR >>>>>> 'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED: >>>>>> CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED >>>>>> FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @ >>>>>> 1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME- >>>>>> SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF*
action as
an attention grabber / grapple and then viably be considered having a >>>>>> *VITALITY* functional syn | meta role within the schēmatízō by the >>>>>> appropriate dialectic framing either a rational predisposition, bias >>>>>> ("oblique angle, slant") or the grounding for a sapient hypothesis. >>>>>>
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL >>>>>> LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be >>>>>> consequential to DAYLIGHT SAVING TIME adjustments which may introduce >>>>>> ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise >>>>>> an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given >>>>>> time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as >>>>>> our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG
context
and are otherwise transparent to their actual DOM as document
context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR >>>>>> SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI >>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR >>>>>> 'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There >>>>>> is actually a temporal meta logic component to interacting with AI >>>>>> which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read >>>>>> the
news media article and from the time of the enquiry to then replicate >>>>>> the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN / >>>>>> UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE* >>>>>> support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is >>>>>> aimed at the global south, where grievances about the double
standards
of US power resonate strongly, and where China is strengthening its >>>>>> alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>> from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then >>>>>> very often you would have those questions of ‘what about this other >>>>>> threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>> parameters within which they operate, and they try to follow those >>>>>> parameters.”
Freedom of debate and transparency in government decision-making are >>>>>> fundamental features of Australian democracy – ones that set us apart >>>>>> from China, Russia and the vision of world order they jointly seek. >>>>>> And so it is welcome news that a Senate inquiry established at the >>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s >>>>>> sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-
allies-sanctioning-china-over-support-for-russian-war-20240712-
p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based >>>>>> algorithm to represent my own consciousness continuum and so in this >>>>>> sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a
cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] =
mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a) >>>>>> standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space, >>>>>> room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = >>>>>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, >>>>>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look >>>>>> after, see after, learn about, observe, watch, look upon, look out, >>>>>> find out; 1a5) to see, observe, consider, look at, give attention to, >>>>>> discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to >>>>>> appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to >>>>>> cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70,
#200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*,
*GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the
stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) >>>>>> *THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the >>>>>> ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods, >>>>>> endowments riches, advantages, pleasures, etc, which although hollow >>>>>> and frail and fleeting, stir desire, seduce from God and are
obstacles
to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews >>>>>> (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; >>>>>> 12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, >>>>>> #8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO*
*GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early >>>>>> or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF >>>>>>> KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS >>>>>>> (ie. matched neural linguistic pragma) which has been subject to a >>>>>>> TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for >>>>>>> hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>>> scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must >>>>>>> be explained, everything from the first evolvable function, to human >>>>>>> social processes, everything traditionally called intentional but >>>>>>> also everything merely functional, fitting and therefore
representing
its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion >>>>>>> within the PARAGRAPH meets the criteria of pertaining to
entention or
to objects that have entention as an attribute. Ententional
phenomena
are teleological – the class of phenomena constituted by their >>>>>>> relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5. >>>>>>> remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9. >>>>>>> Pian, 10. unusual; particular; special, 11. merely; only, 12. aside; >>>>>>> peripheral; side, 13. intently; wholly; earnestly, 14. an almond, >>>>>>> 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, >>>>>>> #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates >>>>>>> seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a
guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, >>>>>>> #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79] >>>>>>>
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 >>>>>>> % #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem, >>>>>>> deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded >>>>>>>> by the
weekend.
We are going the devise the function () which will be the redacted >>>>>>>> virtual
calendar () to thereby provide the prototype for the temporal
#511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS >>>>>>>> grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE >>>>>>>> CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS >>>>>>>> OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, >>>>>>>> #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING
WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417, >>>>>>>> TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, >>>>>>>> #28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, >>>>>>>> DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = >>>>>>>> ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] = >>>>>>>> ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) >>>>>>>> woman
(opposite of man); 1b) wife (woman married to a man); 1c) female >>>>>>>> (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = >>>>>>>> bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to >>>>>>>> man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between >>>>>>>> God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance >>>>>>>> with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2)
covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, >>>>>>>> #50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, >>>>>>>> disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, >>>>>>>> #400,
#10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, >>>>>>>> birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of >>>>>>>> birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8, >>>>>>>> #200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the
resultant
GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 - >>>>>>>> PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as >>>>>>>> problem
pairing.
We are actually asking a very profoundly difficult question on the >>>>>>>> BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its >>>>>>>> coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC
countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS >>>>>>>> NUMBER
(@1, @5) IMMATERIAL ELEMENTS
THE CONSIDERATION OF MALE: #297 - *JERUSALEM* / FEME: #231 -
*JERUSALEM*;
*POLISHED* *MANNERS* ARE NOT RELATED TO ROMAN PROTOTYPES #ONE / >>>>>>>> #FIVE OF
BIPARTITE #1080 HETEROS NUMBER but to the COURSE OF NATURE which >>>>>>>> is a
TRIPARTITE NUMBER PARADIGM.
<https://www.grapple369.com/nature.html>
#351 - FEME CHECKSUM TOTAL: #351 as [#1, #50, #1, #3, #5, #3, #5, >>>>>>>> #50, #50,
#8, #40, #5, #50, #70, #10] = anagennáō (G313): {UMBRA: #961 % >>>>>>>> #41 =
#18}
1) to produce again, be born again, born anew; 2) metaphor: *TO* >>>>>>>> *HAVE*
*ONE'S* *MIND* *CHANGED* so that he lives a new life and one
conformed to
the will of God;
#885 - DEME: #417 as [#5, #10, #20, #800, #50] = eikṓn (G1504): 1a) >>>>>>>> *AN*
*IMAGE* *OF* *THE* *THINGS* (*THE* *HEAVENLY* *THINGS*); 1a1)
*USED*
*OF*
*THE* *MORAL* *LIKENESS* *OF* *RENEWED* *MEN* *TO* *GOD*;
#1055 - ONTIC: #177 as [#500, #9, #5, #10, #100, #70, #50, #300, >>>>>>>> #1,
#10] =
phtheírō (G5351): 1) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*, >>>>>>>> *DEPRAVE*;
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* >>>>>>>> *HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>>>> scenario
[#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5> >>>>>>>>
Since the #549 - MORPHOSIS as deterministic dialectic
progression to
the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict >>>>>>>> with
the
SUPERNAL vCORAL characteristic of any innate PERSONA / FEME: #351 = >>>>>>>> ánthrōpos (G444): *HUMANKIND* (ie. IN THE CONTEXT OF syschēmatízō >>>>>>>> (G4964):
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS >>>>>>>> OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, >>>>>>>> #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING
WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING) it therefore implies the >>>>>>>> #81 -
SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as LIMIT >>>>>>>> grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED >>>>>>>> world of
change and causality which has a temporal immersive
interoperability.
MALE: #468 - *APPROPRIATE* *PIETY* / FEME: #351 - *MOST* *HIGH* >>>>>>>> *GOD* =
[#75, #30, #57, #48, #21, #3, #12, #66, #39]
ONTIC: #618 - *TARSUS* / MALE: #297 - *JERUSALEM* / FEME: #231 - >>>>>>>> *JERUSALEM*; *POLISHED* *MANNERS* = [#75, #30, #57, #48, #21]
#30 #39 #48
#12 #21 #57
#03 #75 #66
#636 as [#6, #20, #70, #40, #500] = ʻam (H5971): 1) *NATION*, >>>>>>>> *PEOPLE*;
#636 - MALE: #297 / FEME: #231 as [#40, #10, #200, #6, #300, #30, >>>>>>>> #10, #40]
= 0) Jerusalem = 'teaching of peace';
#636 - FEME: #231 as [#1, #200, #300, #5, #10, #70, #50] = asteîos >>>>>>>> (G791):
1) *OF* *POLISHED* *MANNERS*;
Importance of the DEAD SEA SCROLL 11Q13 in responding to
HITLER'S TABLE
TALK IDEAS #151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S >>>>>>>> MORALE as
#656 - MESSIAH COMPLEX
REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG >>>>>>>> THEM
WHO,
IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR >>>>>>>> AND HAIL
ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN >>>>>>>> ONLY
RETORT
THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A
*MESSIAH*."
[Page 463]
<http://www.grapple369.com/x-files/Appendix%20656%20-
%20Operation%20Fish%20Hook.pdf>
dolf <dolfboek@hotmail.com> wrote:
That prototype template RESEARCH module as ACTIONABLE TASK now >>>>>>>>> supports
multiple instances but we intend to retain our legacy approach >>>>>>>>> for the
existing code modules:
<http://www.grapple369.com/Savvy/?run:Research&run:Research> >>>>>>>>>
And essentially the intended behaviour (ie. such as loading
specific
RATIO-CONTRAST appraisal which might include GRAPPLE@[] array / >>>>>>>>> RULESET
or SCENARIOS) is anticipated to be designated by the passed
parameters
to each ACTIONABLE TASK which is a distinct code instance
within the
PAYLOAD...
We've retained the existing template RESEARCH module as ACTIONABLE >>>>>>>>> TASK
and by usage of the scoped existance (ie. an instance) variable >>>>>>>>> then
morphed the code into support for a replicated ACTIONABLE TASK >>>>>>>>> module.
To firstly achieve that we updated the FILE_request fetch function >>>>>>>>> loads
the JSON code {} object replicates relative to the existance >>>>>>>>> scoped
variable and therefore ought to be pre-known, however we've
allowed
the
for the exception where it is not.
FILE_request: function (act) {
switch (true) {
case (typeof (act.existance) == "undefined") :
var existance = undefined;
break;
case (typeof (act.existance) == "string") :
var existance = act.existance;
break;
We're back to our project coding task today and here is an example of
BING COPILOT queries assisting in one's semantical evolution where we
want to pass toLoad {} object to our merge sessions process as the need
to retain integrity by referencing session IDs instead of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object b) create a named element object from array
So within seconds we were able to deduce a viable semantical opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and deploy a
task automation to then replicate the SCENARIO directory within the
first session ID which are templates obtained from any subsequent
sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there are
favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and #336 -
PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a different
thought modality (ie. semantics of language v's number and its
process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS action
within our PROBLEM SOLVER development so that SESSIONS html data can
be exchanged" which I consider we could facilitate by doAction {}
automated task processes -- today's goal will be to replicate a
directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action
completed within our PROBLEM SOLVER development so that SESSIONS html
data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a visual
representation for a directory hierarchy which may deploy for a delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the varied >>>> chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for any >>>> given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their natural
state.
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged within any >>>> existing SESSION
------------
Overnight we've implemented the temporal date / time passing parameters >>>> so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL CONTEXT. >>>>
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present we've >>>>> implemented dual const _OTH and _elapseDays (); _dateHeuristic ();
_timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT
SAVING
temporal adjustments.
We'll utilise them in tandem until our development is sufficiently
evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which >>>>> for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC >>>>> basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>> 2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate >>>>>> #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a negative >>>>>> behavioural reinforcement which conveys that the syschēmatízō as then >>>>>> a contributing cause which effects the probable principle causative >>>>>> idea #264 / #343 of metaschēmatízō as the tipping point in one's >>>>>> life.
The following case study raises *ISSUES* about cognition, continuum >>>>>> and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making are >>>>>> fundamental features of Australian democracy – ones that set us apart >>>>>> from China, Russia and the vision of world order they jointly seek." >>>>>>
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR >>>>>> 'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. PACKAGED: >>>>>> CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY OBTAINED >>>>>> FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @ >>>>>> 1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE TIME- >>>>>> SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING
RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF*
action as
an attention grabber / grapple and then viably be considered having a >>>>>> *VITALITY* functional syn | meta role within the schēmatízō by the >>>>>> appropriate dialectic framing either a rational predisposition, bias >>>>>> ("oblique angle, slant") or the grounding for a sapient hypothesis. >>>>>>
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL >>>>>> LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which can be >>>>>> consequential to DAYLIGHT SAVING TIME adjustments which may introduce >>>>>> ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise >>>>>> an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given >>>>>> time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as >>>>>> our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG
context
and are otherwise transparent to their actual DOM as document
context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR >>>>>> SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a
*MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI >>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR >>>>>> 'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There >>>>>> is actually a temporal meta logic component to interacting with AI >>>>>> which is here conveyed by demonstrating an anthropocentric (5 min
temporal window) interfacing with CHAT GPT / DALL-E 3 where I read >>>>>> the
news media article and from the time of the enquiry to then replicate >>>>>> the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN / >>>>>> UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable
fodder in the Chinese propaganda machine’s daily campaign to *CLEAVE* >>>>>> support away from the US-backed international system, and weaken
America’s status as the world’s key security provider. Its appeal is >>>>>> aimed at the global south, where grievances about the double
standards
of US power resonate strongly, and where China is strengthening its >>>>>> alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>> from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions
around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then >>>>>> very often you would have those questions of ‘what about this other >>>>>> threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>> parameters within which they operate, and they try to follow those >>>>>> parameters.”
Freedom of debate and transparency in government decision-making are >>>>>> fundamental features of Australian democracy – ones that set us apart >>>>>> from China, Russia and the vision of world order they jointly seek. >>>>>> And so it is welcome news that a Senate inquiry established at the >>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s >>>>>> sanction regime is serving our national interest in the best way
possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-
allies-sanctioning-china-over-support-for-russian-war-20240712-
p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time based >>>>>> algorithm to represent my own consciousness continuum and so in this >>>>>> sense CHAT GPT is functioning as an augmentation of my own BEING.

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a
cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as
[#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] =
mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a) >>>>>> standing place, station, post, office; 1b) place, place of human
abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space, >>>>>> room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = >>>>>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, >>>>>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look >>>>>> after, see after, learn about, observe, watch, look upon, look out, >>>>>> find out; 1a5) to see, observe, consider, look at, give attention to, >>>>>> discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to >>>>>> appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to >>>>>> cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70,
#200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*,
*GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the
stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) >>>>>> *THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human family; 6) the >>>>>> ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods, >>>>>> endowments riches, advantages, pleasures, etc, which although hollow >>>>>> and frail and fleeting, stir desire, seduce from God and are
obstacles
to the cause of Christ; 8) any aggregate or general collection of
particulars of any sort; 8a) the Gentiles as contrasted to the Jews >>>>>> (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; >>>>>> 12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, >>>>>> #8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO*
*GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly
together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early >>>>>> or earnestly, look early or diligently for; 1a) (Qal) to look for
diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF >>>>>>> KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS >>>>>>> (ie. matched neural linguistic pragma) which has been subject to a >>>>>>> TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for >>>>>>> hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
*HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>>> scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term
'ententional,' to encompass the entire range of phenomena that must >>>>>>> be explained, everything from the first evolvable function, to human >>>>>>> social processes, everything traditionally called intentional but >>>>>>> also everything merely functional, fitting and therefore
representing
its environment with normative (good or bad fit) consequences."
<https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC -->
WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion >>>>>>> within the PARAGRAPH meets the criteria of pertaining to
entention or
to objects that have entention as an attribute. Ententional
phenomena
are teleological – the class of phenomena constituted by their >>>>>>> relation to something absent, e.g. function, purpose, value...
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased;
prejudiced; partial, 3. contrary to that expected, 4. fragmented, 5. >>>>>>> remote, 6. deep; many, 7. coincidentally, 8. full [after eating], 9. >>>>>>> Pian, 10. unusual; particular; special, 11. merely; only, 12. aside; >>>>>>> peripheral; side, 13. intently; wholly; earnestly, 14. an almond, >>>>>>> 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, >>>>>>> #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates >>>>>>> seeing, hearing, meeting, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a
guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, >>>>>>> #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79] >>>>>>>
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: #941 >>>>>>> % #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, deem, >>>>>>> deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded >>>>>>>> by the
weekend.
We are going the devise the function () which will be the redacted >>>>>>>> virtual
calendar () to thereby provide the prototype for the temporal
#511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the INTELLECTUS >>>>>>>> grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE >>>>>>>> CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS >>>>>>>> OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = [#72, >>>>>>>> #34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING
WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417, >>>>>>>> TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, >>>>>>>> #28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC: #192, >>>>>>>> DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = >>>>>>>> ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] = >>>>>>>> ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) >>>>>>>> woman
(opposite of man); 1b) wife (woman married to a man); 1c) female >>>>>>>> (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = >>>>>>>> bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to >>>>>>>> man); 1a4)
alliance (of friendship); 1a5) alliance (of marriage); 1b) between >>>>>>>> God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance >>>>>>>> with
signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2)
covenant
keeping; 1c3) covenant violation;
#412 - DEME CHECKSUM TOTAL: #514 as [#1, #300, #10, #40, #10, #1, >>>>>>>> #50] =
atimía (G819): {UMBRA: #362 % #41 = #34} 1) dishonour, ignominy, >>>>>>>> disgrace;
#522 - DEME CHECKSUM TOTAL: #514 as [#6, #40, #6, #30, #4, #6, >>>>>>>> #400,
#10,
#20] = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, >>>>>>>> birth,
offspring, relatives; 1a) kindred; 1b) birth, circumstances of >>>>>>>> birth; 1c)
*ONE* *BORN*, begotten, issue, offspring, female offspring;
#643 - DEME CHECKSUM TOTAL: #514 as [#20, #30, #5, #80, #300, #8, >>>>>>>> #200] =
kléptēs (G2812): {UMBRA: #643 % #41 = #28} 1) an embezzler,
pilferer; 1a)
the name is transferred to false teachers, who do not care to
instruct men,
but abuse their confidence for their own gain;
Want to see if as a postulate upon consciousness whether the
resultant
GRAPPLE@[] PROTOTYPE functions in a similar manner to the #451 - >>>>>>>> PRAXIS OF
RATIONALITY SPECTRUM (#452 ... #533) dynamic natural associator as >>>>>>>> problem
pairing.
We are actually asking a very profoundly difficult question on the >>>>>>>> BIPARTITE NUMBER (@1, @5 - IMMATERIAL) FOUNDATIONS of STATE and its >>>>>>>> coercive capacity (ie. homogenised and pasteurisation of the
populate into
a singularity of conformity which is predominant in ISLAMIC
countries).
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS >>>>>>>> NUMBER
Despite our best intentions we are still occupied with administrative processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ? date:2017.1.7&heuristic appears to be broken and returns an implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct actionable
task which can be SPAWNED and have specific NEURAL LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ? run:Heuristic&date:2017.1.7 format so that multiple instances can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore had
a technical issue with this prototype where we could not reproduce it
and is here manually corrected but needs to be confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)} #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
(#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)} #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet, parchment, *PAPER*, or other material; 2) to write, with reference to
the contents of the writing; 2a) to express in written characters; 2b)
to commit to writing (things not to be forgotten), write down, record;
2c) used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space
(subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted with
by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION
OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment of
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN
CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781) as
an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN REDUCTIO AD HITLERUM
AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20- %20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence exhibited
by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY
1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER, venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example of
BING COPILOT queries assisting in one's semantical evolution where we
want to pass toLoad {} object to our merge sessions process as the
need to retain integrity by referencing session IDs instead of an
array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item =>
{return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and deploy
a task automation to then replicate the SCENARIO directory within the
first session ID which are templates obtained from any subsequent
sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there are
favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and #336
- PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a different
thought modality (ie. semantics of language v's number and its
process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS action
within our PROBLEM SOLVER development so that SESSIONS html data can
be exchanged" which I consider we could facilitate by doAction {}
automated task processes -- today's goal will be to replicate a
directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action
completed within our PROBLEM SOLVER development so that SESSIONS
html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a visual >>>> representation for a directory hierarchy which may deploy for a delete >>>> capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the
varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for any >>>>> given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their natural
state.
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged within
any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing
parameters
so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL
CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC >>>>> basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present we've >>>>>> implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>> _timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT
SAVING
temporal adjustments.
We'll utilise them in tandem until our development is sufficiently >>>>>> evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which >>>>>> for any given time / date after 20 MARCH 1996 then returns a viable >>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC >>>>>> basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate >>>>>>> #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
Despite our best intentions we are still occupied with administrative processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ? date:2017.1.7&heuristic appears to be broken and returns an implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct actionable
task which can be SPAWNED and have specific NEURAL LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ? run:Heuristic&date:2017.1.7 format so that multiple instances can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore had
a technical issue with this prototype where we could not reproduce it
and is here manually corrected but needs to be confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)} #76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
(#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8});
Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG (#288)} #64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet, parchment, *PAPER*, or other material; 2) to write, with reference to
the contents of the writing; 2a) to express in written characters; 2b)
to commit to writing (things not to be forgotten), write down, record;
2c) used of those things which stand written in the sacred books (of the
OT); 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; 1c3) open space
(subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted with
by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, showed
myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der Führer
einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of
the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION
OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment of
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION IN
CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY 781) as
an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN REDUCTIO AD HITLERUM
AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20- %20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence exhibited
by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY
1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER, venture to classify as being a seminal and TEMPORAL DEMARCATION (ie. the action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example of
BING COPILOT queries assisting in one's semantical evolution where we
want to pass toLoad {} object to our merge sessions process as the
need to retain integrity by referencing session IDs instead of an
array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item =>
{return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and deploy
a task automation to then replicate the SCENARIO directory within the
first session ID which are templates obtained from any subsequent
sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there are
favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and #336
- PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a different
thought modality (ie. semantics of language v's number and its
process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS action
within our PROBLEM SOLVER development so that SESSIONS html data can
be exchanged" which I consider we could facilitate by doAction {}
automated task processes -- today's goal will be to replicate a
directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action
completed within our PROBLEM SOLVER development so that SESSIONS
html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a visual >>>> representation for a directory hierarchy which may deploy for a delete >>>> capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the
varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for any >>>>> given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their natural
state.
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged within
any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing
parameters
so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL
CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC >>>>> basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present we've >>>>>> implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>> _timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT
SAVING
temporal adjustments.
We'll utilise them in tandem until our development is sufficiently >>>>>> evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () which >>>>>> for any given time / date after 20 MARCH 1996 then returns a viable >>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC >>>>>> basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the disproportionate >>>>>>> #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a
negative
behavioural reinforcement which conveys that the syschēmatízō as >>>>>>> then
a contributing cause which effects the probable principle causative >>>>>>> idea #264 / #343 of metaschēmatízō as the tipping point in one's >>>>>>> life.
The following case study raises *ISSUES* about cognition, continuum >>>>>>> and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-making >>>>>>> are
fundamental features of Australian democracy – ones that set us >>>>>>> apart
from China, Russia and the vision of world order they jointly seek." >>>>>>>
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF
THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie.
PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE*
*WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY
OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / DALLE-3 @ >>>>>>> 1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE
TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of
consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL
MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF*
action as
an attention grabber / grapple and then viably be considered
having a
*VITALITY* functional syn | meta role within the schēmatízō by the >>>>>>> appropriate dialectic framing either a rational predisposition, bias >>>>>>> ("oblique angle, slant") or the grounding for a sapient hypothesis. >>>>>>>
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a NEURAL >>>>>>> LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which
can be
consequential to DAYLIGHT SAVING TIME adjustments which may
introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to devise >>>>>>> an implementation which utilises Coordinated Universal Time (UTC) >>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any given >>>>>>> time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] ARRAY as >>>>>>> our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA >>>>>>> SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of
development where the SESSIONS can be viewed within the DIALOG
context
and are otherwise transparent to their actual DOM as document
context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR >>>>>>> SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a >>>>>>> *MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI >>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration >>>>>>> of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON >>>>>>> 25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF
THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There >>>>>>> is actually a temporal meta logic component to interacting with AI >>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I
read the
news media article and from the time of the enquiry to then
replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN / >>>>>>> UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>> fodder in the Chinese propaganda machine’s daily campaign to
*CLEAVE*
support away from the US-backed international system, and weaken >>>>>>> America’s status as the world’s key security provider. Its appeal is
aimed at the global south, where grievances about the double
standards
of US power resonate strongly, and where China is strengthening its >>>>>>> alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>> from Australian National University, says one of the challenges
confronting governments when it comes to sanctions are questions >>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then >>>>>>> very often you would have those questions of ‘what about this other >>>>>>> threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>> parameters within which they operate, and they try to follow those >>>>>>> parameters.”
Freedom of debate and transparency in government decision-making are >>>>>>> fundamental features of Australian democracy – ones that set us >>>>>>> apart
from China, Russia and the vision of world order they jointly seek. >>>>>>> And so it is welcome news that a Senate inquiry established at the >>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>> sanction regime is serving our national interest in the best way >>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-
allies-sanctioning-china-over-support-for-russian-war-20240712-
p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time
based
algorithm to represent my own consciousness continuum and so in this >>>>>>> sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a
cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] =
mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a) >>>>>>> standing place, station, post, office; 1b) place, place of human >>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space, >>>>>>> room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = >>>>>>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, >>>>>>> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look >>>>>>> after, see after, learn about, observe, watch, look upon, look out, >>>>>>> find out; 1a5) to see, observe, consider, look at, give attention >>>>>>> to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal);
1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to >>>>>>> cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) >>>>>>> (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70,
#200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*,
*GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the
stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) >>>>>>> *THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the >>>>>>> earth; 5) the inhabitants of the earth, men, the human family; 6) >>>>>>> the
ungodly multitude; the whole mass of men alienated from God, and >>>>>>> therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 7a) the whole circle of earthly goods, >>>>>>> endowments riches, advantages, pleasures, etc, which although hollow >>>>>>> and frail and fleeting, stir desire, seduce from God and are
obstacles
to the cause of Christ; 8) any aggregate or general collection of >>>>>>> particulars of any sort; 8a) the Gentiles as contrasted to the Jews >>>>>>> (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, >>>>>>> #8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* >>>>>>> *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly >>>>>>> together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] =
shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek >>>>>>> early
or earnestly, look early or diligently for; 1a) (Qal) to look for >>>>>>> diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF >>>>>>>> KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS >>>>>>>> (ie. matched neural linguistic pragma) which has been subject to a >>>>>>>> TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for >>>>>>>> hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research> >>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* >>>>>>>> *HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>>>> scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term >>>>>>>> 'ententional,' to encompass the entire range of phenomena that must >>>>>>>> be explained, everything from the first evolvable function, to >>>>>>>> human
social processes, everything traditionally called intentional but >>>>>>>> also everything merely functional, fitting and therefore
representing
its environment with normative (good or bad fit) consequences." >>>>>>>> <https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC --> >>>>>>>> WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a notion >>>>>>>> within the PARAGRAPH meets the criteria of pertaining to
entention or
to objects that have entention as an attribute. Ententional
phenomena
are teleological – the class of phenomena constituted by their >>>>>>>> relation to something absent, e.g. function, purpose, value... >>>>>>>>
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased; >>>>>>>> prejudiced; partial, 3. contrary to that expected, 4.
fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after
eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12.
aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an
almond, 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32, #39, >>>>>>>> #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates >>>>>>>> seeing, hearing, meeting, etc, 4. refer to; for details see, 5. >>>>>>>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a
guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28, #31, >>>>>>>> #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79] >>>>>>>>
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: >>>>>>>> #941
% #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, >>>>>>>> deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be concluded >>>>>>>>> by the
weekend.
We are going the devise the function () which will be the redacted >>>>>>>>> virtual
calendar () to thereby provide the prototype for the temporal >>>>>>>>> #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the
INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE >>>>>>>>> CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY IMPETUS >>>>>>>>> OF A
CATEGORICAL IMPERATIVE ONTIC: #177, DEME: #417, TELOS: #205 = >>>>>>>>> [#72,
#34,
#10, #48, #41?] IN REVERSE, DOES THIS THEN RESULT IN STEEPING >>>>>>>>> WITHIN
OTHERS
AS THEN BEING A COERCED STATE OF BEING
THREE FUSION PROTOTYPE #164 - PRINCIPLE OF MATERNITY ARE:
SWASTIKA LEFT: MALE: #117, FEME: #205, ONTIC: #177, DEME: #417, >>>>>>>>> TELOS: #205
= [#72, #34, #10, #48, #41?] *** MORPHOSIS DRIVER
SWASTIKA RIGHT: MALE: #213, FEME: #205, ONTIC: #168 = [#54, #70, >>>>>>>>> #28, #12,
#41?]
EUREKA FLAG: MALE: #237 - USE OF FORCE, FEME: #205, ONTIC:
#192, DEME:
#514, TELOS: #205 = [#77, #59, #5, #23, #41?]
#238 - ONTIC CHECKSUM TOTAL: #192 as [#1, #20, #7, #200, #10] = >>>>>>>>> ʼakzârîy
(H394): {UMBRA: #238 % #41 = #33} 1) cruel;
#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] = >>>>>>>>> ʼishshâh
(H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female; 1a) >>>>>>>>> woman
(opposite of man); 1b) wife (woman married to a man); 1c)
female (of
animals); 1d) each, every (pronoun);
#622 - ONTIC CHECKSUM TOTAL: #192 as [#2, #200, #10, #400, #10] = >>>>>>>>> bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2) >>>>>>>>> constitution,
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos), true);
The key to deploying a non-calendar implementation perhaps lays in determining the TETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new Date (year, month, day) to accept a negative value for the day value.
Once the TETH anchor is determined, its then a matter of populating the requisite sample z.r.c sequence for any subsequent grapple@[] array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative
processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct actionable
task which can be SPAWNED and have specific NEURAL LINGUISTIC PRAGMA
associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: CHU
(#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
(#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: YING
(#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to the
form of the letters; 1a) to delineate (or form) letters on a tablet,
parchment, *PAPER*, or other material; 2) to write, with reference to
the contents of the writing; 2a) to express in written characters; 2b)
to commit to writing (things not to be forgotten), write down, record;
2c) used of those things which stand written in the sacred books (of
the OT); 2d) to write to one, i.e. by writing (in a written epistle)
to give information, directions; 3) to fill with writing; 4) to draw
up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to
cause to rest, cause to alight, set down; 1b3) to lay or set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth (H6256):
{UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); 1b) time
(usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take
heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe auch >> zum Ausdruck, dass der Staatschef das gewählte (***) und wenn der
Führer einer Ortsgruppe Ortsgruppen»leiter« statt Ortsgruppen»führer« >> heiße, empfinde kein Mensch das als nicht sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION
OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH
2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8
DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment of
gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident by >> PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / PROPAGATION
IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF 7 JANUARY
781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN REDUCTIO AD
HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence exhibited
by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY 31 MAY
1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - EUCHARIST /
PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as STENOGRAPHER,
venture to classify as being a seminal and TEMPORAL DEMARCATION (ie.
the action of fixing the boundary or limits of something) made in
conformity to contending values based interests championed by HENRY
PICKER (member of the party in 1930) who took TABLE TALK notes from
IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
practice of hiding a message within another message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example of
BING COPILOT queries assisting in one's semantical evolution where we
want to pass toLoad {} object to our merge sessions process as the
need to retain integrity by referencing session IDs instead of an
array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical opportunity >>>
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item =>
{return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and deploy
a task automation to then replicate the SCENARIO directory within the
first session ID which are templates obtained from any subsequent
sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there are
favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and #336
- PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a different
thought modality (ie. semantics of language v's number and its
process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS action
within our PROBLEM SOLVER development so that SESSIONS html data can
be exchanged" which I consider we could facilitate by doAction {}
automated task processes -- today's goal will be to replicate a
directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>> completed within our PROBLEM SOLVER development so that SESSIONS
html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a visual >>>>> representation for a directory hierarchy which may deploy for a delete >>>>> capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the
varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic for >>>>>> any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>> SOLVER development so that new loaded SESSIONS can be merged
within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing
parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>> criteria ...
A spawn event will pass the time of action as date / time passing
parameters which is then relevant to the apprehension TEMPORAL
CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL HEURISTIC >>>>>> basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present
we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>> _timeHeuristic () functions as an implementation which utilises
Coordinated Universal Time (UTC) which is not subject to DAYLIGHT >>>>>>> SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function ()
which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence
[syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a
negative
behavioural reinforcement which conveys that the syschēmatízō as >>>>>>>> then
a contributing cause which effects the probable principle causative >>>>>>>> idea #264 / #343 of metaschēmatízō as the tipping point in one's >>>>>>>> life.
The following case study raises *ISSUES* about cognition, continuum >>>>>>>> and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT:
"Freedom of debate and transparency in government decision-
making are
fundamental features of Australian democracy – ones that set us >>>>>>>> apart
from China, Russia and the vision of world order they jointly
seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748
HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie.
PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY
OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT /
DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE
TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF*
action as
an attention grabber / grapple and then viably be considered
having a
*VITALITY* functional syn | meta role within the schēmatízō by the >>>>>>>> appropriate dialectic framing either a rational predisposition, >>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient hypothesis. >>>>>>>>
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may
introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to
devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[]
ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>> SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>> context
and are otherwise transparent to their actual DOM as document
context,
we'll want to have a SLIDER CONTROL so that we can observe by COLOR >>>>>>>> SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS.
This will take some considerable time to implement but such is a >>>>>>>> *MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to the AI >>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748
HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated:
"There
is actually a temporal meta logic component to interacting with AI >>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I
read the
news media article and from the time of the enquiry to then
replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The
RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>> appeal is
aimed at the global south, where grievances about the double
standards
of US power resonate strongly, and where China is strengthening its >>>>>>>> alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>> from Australian National University, says one of the challenges >>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, then >>>>>>>> very often you would have those questions of ‘what about this other >>>>>>>> threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>> parameters.”
Freedom of debate and transparency in government decision-making >>>>>>>> are
fundamental features of Australian democracy – ones that set us >>>>>>>> apart
from China, Russia and the vision of world order they jointly seek. >>>>>>>> And so it is welcome news that a Senate inquiry established at the >>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; >>>>>>>> 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e)
space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = >>>>>>>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>> look
after, see after, learn about, observe, watch, look upon, look out, >>>>>>>> find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal);
1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) >>>>>>>> (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, >>>>>>>> #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* >>>>>>>> *HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*,
*GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the >>>>>>>> stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet.
3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the >>>>>>>> earth; 5) the inhabitants of the earth, men, the human family; >>>>>>>> 6) the
ungodly multitude; the whole mass of men alienated from God, and >>>>>>>> therefore hostile to the cause of Christ; 7) world affairs, the >>>>>>>> aggregate of things earthly; 7a) the whole circle of earthly goods, >>>>>>>> endowments riches, advantages, pleasures, etc, which although
hollow
and frail and fleeting, stir desire, seduce from God and are
obstacles
to the cause of Christ; 8) any aggregate or general collection of >>>>>>>> particulars of any sort; 8a) the Gentiles as contrasted to the Jews >>>>>>>> (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; >>>>>>>> 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, >>>>>>>> #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* >>>>>>>> *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly >>>>>>>> together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = >>>>>>>> shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek >>>>>>>> early
or earnestly, look early or diligently for; 1a) (Qal) to look for >>>>>>>> diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF >>>>>>>>> KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS >>>>>>>>> (ie. matched neural linguistic pragma) which has been subject to a >>>>>>>>> TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding for >>>>>>>>> hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research> >>>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* >>>>>>>>> *HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS >>>>>>>>> scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term >>>>>>>>> 'ententional,' to encompass the entire range of phenomena that >>>>>>>>> must
be explained, everything from the first evolvable function, to >>>>>>>>> human
social processes, everything traditionally called intentional but >>>>>>>>> also everything merely functional, fitting and therefore
representing
its environment with normative (good or bad fit) consequences." >>>>>>>>> <https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC --> >>>>>>>>> WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a >>>>>>>>> notion
within the PARAGRAPH meets the criteria of pertaining to
entention or
to objects that have entention as an attribute. Ententional
phenomena
are teleological – the class of phenomena constituted by their >>>>>>>>> relation to something absent, e.g. function, purpose, value... >>>>>>>>>
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased; >>>>>>>>> prejudiced; partial, 3. contrary to that expected, 4.
fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after
eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12. >>>>>>>>> aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an
almond, 15.
to move to the side, 16. stubbornly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
#1000 = [#1, #2, #4, #5, #14, #17, #20, #26, #28, #31, #32,
#39, #42,
#49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79]
jiàn (見): 1. to see, 2. opinion; view; understanding, 3.
indicates
seeing, hearing, meeting, etc, 4. refer to; for details see, 5. >>>>>>>>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a >>>>>>>>> guest),
9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce >>>>>>>>>
#1079 = [#25, #54, #1, #2, #4, #5, #14, #17, #20, #26, #28,
#31, #32,
#39, #42, #49, #61, #63, #64, #66, #67, #68, #69, #76, #77, #79] >>>>>>>>>
#1079 as [#8, #60, #10, #800, #200, #1] = axióō (G515): {UMBRA: >>>>>>>>> #941
% #41 = #39} 1) to think meet, fit, right; 2) to judge worthy, >>>>>>>>> deem,
deserving;
On 22/7/2024 14:31, dolf wrote:
Still caught up with administrative duties which will be
concluded
by the
weekend.
We are going the devise the function () which will be the
redacted
virtual
calendar () to thereby provide the prototype for the temporal >>>>>>>>>> #511 /
#549 -
MORPHOSIS as deterministic dialectic progression to the
INTELLECTUS
grounding for the COGITO [] ARRAYS done within 14 days.
THE PROBLEM IS LUO SHU / T'AI HSUAN CHING FUSION BY A BIPARTITE >>>>>>>>>> CATALYST
WHICH RESULTS IN SYSTEMIC ACTION:
IF THE STASIS IS ATTAINED WITHIN ANOTHER 3X3 QUANTUM BY
IMPETUS OF A
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping.
- Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos), true);
The key to deploying a non-calendar implementation perhaps lays in
determining the TETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value.
Once the TETH anchor is determined, its then a matter of populating
the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative
processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
(#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing
(in a written epistle) to give information, directions; 3) to fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take
heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF
7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN
REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY
31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example
of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process
as the need to retain integrity by referencing session IDs instead
of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item =>
{return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory
within the first session ID which are templates obtained from any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there
are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and
#336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number
and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html
data can be exchanged" which I consider we could facilitate by
doAction {} automated task processes -- today's goal will be to
replicate a directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>> completed within our PROBLEM SOLVER development so that SESSIONS
html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a
visual
representation for a directory hierarchy which may deploy for a
delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic
for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>> SOLVER development so that new loaded SESSIONS can be merged
within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing
parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>> parameters which is then relevant to the apprehension TEMPORAL
CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>> Coordinated Universal Time (UTC) which is not subject to
DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>> as then
a contributing cause which effects the probable principle
causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition,
continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>
"Freedom of debate and transparency in government decision-
making are
fundamental features of Australian democracy – ones that set us >>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748
HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie.
PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT /
DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the >>>>>>>>> appropriate dialectic framing either a rational predisposition, >>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient
hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may
introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[]
ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA
IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>> *MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748
HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>> read the
news media article and from the time of the enquiry to then
replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The
RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>>> parameters.”
Freedom of debate and transparency in government decision-
making are
fundamental features of Australian democracy – ones that set us >>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*,
place; 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) >>>>>>>>> space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] / >>>>>>>>> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, >>>>>>>>> #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>>> look
after, see after, learn about, observe, watch, look upon, look >>>>>>>>> out,
find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); >>>>>>>>> 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; >>>>>>>>> 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) >>>>>>>>> (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, >>>>>>>>> #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* >>>>>>>>> *HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*,
*GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the >>>>>>>>> stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. >>>>>>>>> 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the >>>>>>>>> earth; 5) the inhabitants of the earth, men, the human family; >>>>>>>>> 6) the
ungodly multitude; the whole mass of men alienated from God, and >>>>>>>>> therefore hostile to the cause of Christ; 7) world affairs, the >>>>>>>>> aggregate of things earthly; 7a) the whole circle of earthly >>>>>>>>> goods,
endowments riches, advantages, pleasures, etc, which although >>>>>>>>> hollow
and frail and fleeting, stir desire, seduce from God and are >>>>>>>>> obstacles
to the cause of Christ; 8) any aggregate or general collection of >>>>>>>>> particulars of any sort; 8a) the Gentiles as contrasted to the >>>>>>>>> Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; >>>>>>>>> 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, >>>>>>>>> #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* >>>>>>>>> *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly >>>>>>>>> together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = >>>>>>>>> shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek >>>>>>>>> early
or earnestly, look early or diligently for; 1a) (Qal) to look for >>>>>>>>> diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF >>>>>>>>>> KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS >>>>>>>>>> (ie. matched neural linguistic pragma) which has been subject >>>>>>>>>> to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding >>>>>>>>>> for
hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research> >>>>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* >>>>>>>>>> *HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <--
MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
Jeremy Sherman writes on ententionality, "Deacon coins the term >>>>>>>>>> 'ententional,' to encompass the entire range of phenomena that >>>>>>>>>> must
be explained, everything from the first evolvable function, to >>>>>>>>>> human
social processes, everything traditionally called intentional but >>>>>>>>>> also everything merely functional, fitting and therefore
representing
its environment with normative (good or bad fit) consequences." >>>>>>>>>> <https://en.wikipedia.org/wiki/Entention>
(CORPUS OF KNOWLEDGE) --> TEMPORAL MORPHOLOGICAL HEURISTIC --> >>>>>>>>>> WEIGHTED ENTENTIONAL EMPHASIS?
As our conception of ENTENTIONAL whether the expression of a >>>>>>>>>> notion
within the PARAGRAPH meets the criteria of pertaining to
entention or
to objects that have entention as an attribute. Ententional >>>>>>>>>> phenomena
are teleological – the class of phenomena constituted by their >>>>>>>>>> relation to something absent, e.g. function, purpose, value... >>>>>>>>>>
piān jiàn (偏見): prejudice
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:偏>
#79 = [#25, #54]
piān (偏): 1. to be one-sided; leaning; to slant, 2. biased; >>>>>>>>>> prejudiced; partial, 3. contrary to that expected, 4.
fragmented, 5.
remote, 6. deep; many, 7. coincidentally, 8. full [after
eating], 9.
Pian, 10. unusual; particular; special, 11. merely; only, 12. >>>>>>>>>> aside;
peripheral; side, 13. intently; wholly; earnestly, 14. an
almond, 15.
to move to the side, 16. stubbornly
MARIA CHENG (AP) @ 0247 HOURS ON 20 SEPTEMBER 2024: "A NEW GENETIC
ANALYSIS OF ANIMALS IN THE WUHAN MARKET IN 2019 MAY HELP FIND COVID-19’S ORIGIN: While the research bolsters the case that COVID-19 emerged from animals, it does not resolve the polarized and political debate over
whether the virus instead emerged from a research lab in China." <https://apnews.com/article/covid-origins-racoon-dog-lab- leak-05d573cfd019a20cb46d675af0c669dd>
EXCEPT FROM DATED 27 MAY 2024 LETTER TO MEDICAL CENTRE: For instance,
there also existed locally a zoonotic disease analogy dated 28 APRIL
2018 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a semblance
to idiosyncratic modes of IRISH REPUBLICAN MURALS which have played a significant role in expressing political sentiments. These murals,
especially in Northern Ireland, depict various themes related to Irish nationalism, identity, and historical events. They often feature iconic figures, symbols, and slogans associated with republicanism and resistance.
We ought to then reasonably question any individual ALTRUISM relative to
the EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10 - #511 @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666], #71 - DOMINION, #2 (#453 = hamartía (G266): *VIOLATION* *OF* *THE* *DIVINE* *LAW* *IN* *THOUGHT*
*OR* *IN* *ACT*), #33 - TENET (#205)] IMPERATIVE, and prudently consider
on the basis of a confederacy (ie. a union of people or groups formed
for an illicit purpose) that the IDENTIFIED ACTION OF FUSION (#308 =
#136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL
FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 -
13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016) AS MODUS OPERANDI has a reasonable perspective upon the timeline of the first COVID-19 cases which remains an unanswered
question. The first declared case of COVID-19 worldwide was dated on 8 DECEMBER 2019, in Wuhan, China. In Europe, although local transmission
was only identified in the second half of FEBRUARY in most countries,
there is accumulated evidence that SARS-CoV-2 circulated before this and possibly before the first cases identified in Wuhan.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:武>
#53 = [#53]
wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior;
a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9. *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夷>
#280 = [#10, #21, #23, #45, #49, #65, #67]
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign
peoples, 4. smooth; level, 5. to demolish; to raze, 6. *TO*
*EXTERMINATE*, 7. safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11.
worn away; deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible,
15. to sit with splayed legs, 16. *ARROGANT*; *RUDE*; *DISRESPECTFUL*,
17. something ordinary, 18. same generation/ a similar kind, 19. to
falter, 20. Yi, 21. to hoe; to cut grass, 22. to display
#333 = [#10, #21, #23, #45, #49, #65, #67, #53] <-- OVID'S (8 CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / MALE: #504 / FEME: #408 =
*METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME: #314 / MALE:
#459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
#333 as [#20, #1, #10, #200, #1, #100, #1] = Kaîsar (G2541): {UMBRA:
#332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became
a title, and was appropriated by the Roman emperors as part of their title;
#20 - ELEMENT OF mórphōsis (G3446): *MORPHOSIS* (SUN: #111 / #666), {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 - MALE
DEME IS UNNAMED {%4})}
#1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from danger or destruction; 1a) one (from injury or peril);
1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
i) to deliver from the penalties of the Messianic judgment; ii) to save
from the evils which obstruct the reception of the Messianic deliverance;
YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
<https://www.youtube.com/watch?v=nOlYQB8Twdk>
#720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
(G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining; 1a) the intellectual faculty, the understanding; 1b)
*REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
*GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular mode of
thinking and judging, i.e thoughts, feelings, purposes, desires;
#1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
= eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
*REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
heathen god; 3) a false god;
MARIA CHANG commented that since the overthrow of the Qin dynasty, "Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which brought the Chinese Communists to power. PATSY RAHN (2002) describes a paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and
the rulers who they often challenge.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
#68 = [#68]
qì (氣): 1. to heave a sigh
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
#74 = [#74]
xíng (型): 1. model
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
#139 = [#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be beside; to go along with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
#32 = [#32] or #109 = [#32, #77]
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to include
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
#81 = [#81]
jì (覬): 1. to covet; to long for
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
#23 = [#23]
tì (揥): 1. get rid of; ivory hairpin
#417 = [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
or
#494 =[#68, #74, #3, #9, #20, #27, #80, #32, #77, #81, #23]
{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
#41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
ONTIC TOTAL: #136
#951 - MALE TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100, #400, #40,
#40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41 = #6} 1)
to hide; 2) concealing, *KEEPING* *SECRET*;
#1469 - MALE TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30, #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 % #41 =
#26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
#621 - MALE TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70, #50,
#300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
into the hands (of another); 2) to give over into (one's) power or use;
2a) to deliver to one something to keep, use, take care of, manage; 2b)
to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
*TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;
#1713 - FEME TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800, #40,
#1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
#1146 - FEME TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300, #70,
#200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person of
the triune God, the Holy Spirit, coequal, coeternal with the Father and
the Son; 1a) sometimes referred to in a way which emphasises his
personality and character (the 'Holy' Spirit); 1b) sometimes referred to
in a way which emphasises his work and power (the Spirit of 'Truth');
1c) never referred to as a depersonalised force; 2) the spirit, i.e. the vital principal by which the body is animated; 2a) the rational spirit,
the power by which the human being feels, thinks, decides; 2b) the soul;
3) a spirit, i.e. a simple essence, devoid of all or at least all
grosser matter, and possessed of the power of knowing, desiring,
deciding, and acting; 3a) a life giving spirit; 3b) a human soul that
has left the body; 3c) a spirit higher than man but lower than God, i.e.
an angel; 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the spiritual nature of Christ,
higher than the highest angels and equal to God, the divine nature of
Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE* *EFFICIENT* *SOURCE*
*OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*, etc.; 3e) a
movement of air (a gentle blast); 3e1) of the wind, hence the wind
itself; 3e2) breath of nostrils or mouth;
#1470 - FEME TOTAL: #417 as [#200, #400, #40, #40, #70, #100, #500, #70,
#50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1) *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;

<https://x.com/reuters/status/1837810348167942144>
X:TWITTER (@Reuters) @ 2105 HOURS ON 22 SEPTEMBER 2023: "Pope Francis on Sunday 22 SEPTEMBER 2024 condemned the killing last week of an
environmental activist in Honduras who had protested over mining and hydro-electric projects to try to protect tropical forests and rivers.
Juan Lopez was shot dead by several men as he headed home in his car
from church, an official told Reuters, speaking on condition of anonymity.
Lopez belonged to the MUNICIPAL COMMITTEE FOR THE DEFENSE OF COMMON AND PUBLIC GOODS, an environmental organization in the city of Tocoa close
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore had a technical issue with this prototype determination where we could not reproduce it and it is heremanually corrected but still needs to be confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it conveys by errata that it only by a contrived [+24, +16] relationship between (
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping.
- Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in
determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value.
Once the THETH anchor is determined, its then a matter of populating
the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative
processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
(#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing
(in a written epistle) to give information, directions; 3) to fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take
heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF
7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN
REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY
31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example
of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process
as the need to retain integrity by referencing session IDs instead
of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item =>
{return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory
within the first session ID which are templates obtained from any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there
are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and
#336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number
and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html
data can be exchanged" which I consider we could facilitate by
doAction {} automated task processes -- today's goal will be to
replicate a directory structure.
The longer term goal for this is that at some stage we'll probably
devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>> completed within our PROBLEM SOLVER development so that SESSIONS
html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a
visual
representation for a directory hierarchy which may deploy for a
delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic
for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>> SOLVER development so that new loaded SESSIONS can be merged
within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing
parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>> parameters which is then relevant to the apprehension TEMPORAL
CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>> Coordinated Universal Time (UTC) which is not subject to
DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>> as then
a contributing cause which effects the probable principle
causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition,
continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>
"Freedom of debate and transparency in government decision-
making are
fundamental features of Australian democracy – ones that set us >>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748
HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie.
PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*;
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA
SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT /
DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the >>>>>>>>> appropriate dialectic framing either a rational predisposition, >>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient
hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may
introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[]
ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA
IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>> *MERE* sketch of only cursory philosophical considerations
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748
HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>> read the
news media article and from the time of the enquiry to then
replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The
RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>>> parameters.”
Freedom of debate and transparency in government decision-
making are
fundamental features of Australian democracy – ones that set us >>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*,
place; 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) >>>>>>>>> space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] / >>>>>>>>> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, >>>>>>>>> #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>>> look
after, see after, learn about, observe, watch, look upon, look >>>>>>>>> out,
find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); >>>>>>>>> 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; >>>>>>>>> 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) >>>>>>>>> (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, >>>>>>>>> #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* >>>>>>>>> *HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*,
*GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the >>>>>>>>> stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. >>>>>>>>> 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the >>>>>>>>> earth; 5) the inhabitants of the earth, men, the human family; >>>>>>>>> 6) the
ungodly multitude; the whole mass of men alienated from God, and >>>>>>>>> therefore hostile to the cause of Christ; 7) world affairs, the >>>>>>>>> aggregate of things earthly; 7a) the whole circle of earthly >>>>>>>>> goods,
endowments riches, advantages, pleasures, etc, which although >>>>>>>>> hollow
and frail and fleeting, stir desire, seduce from God and are >>>>>>>>> obstacles
to the cause of Christ; 8) any aggregate or general collection of >>>>>>>>> particulars of any sort; 8a) the Gentiles as contrasted to the >>>>>>>>> Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; >>>>>>>>> 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, >>>>>>>>> #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* >>>>>>>>> *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly >>>>>>>>> together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = >>>>>>>>> shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek >>>>>>>>> early
or earnestly, look early or diligently for; 1a) (Qal) to look for >>>>>>>>> diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF >>>>>>>>>> KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS >>>>>>>>>> (ie. matched neural linguistic pragma) which has been subject >>>>>>>>>> to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding >>>>>>>>>> for
hypothesis (I hope I have that semantically correct)...
<http://www.grapple369.com/Savvy/?run:Problematic&run:Research> >>>>>>>>>>
TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* >>>>>>>>>> *HABITUAL*] @ [
#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <--
MORPHOSIS
scenario [#230, #232, #249, #228, #237]
#20 - 2340 to 0000 HOURS,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,
#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
MARIA CHENG (AP) @ 0247 HOURS ON 20 SEPTEMBER 2024: "A NEW GENETIC
ANALYSIS OF ANIMALS IN THE WUHAN MARKET IN 2019 MAY HELP FIND COVID-19’S ORIGIN: While the research bolsters the case that COVID-19 emerged from animals, it does not resolve the polarized and political debate over
whether the virus instead emerged from a research lab in China." <https://apnews.com/article/covid-origins-racoon-dog-lab- leak-05d573cfd019a20cb46d675af0c669dd>
EXCEPT FROM DATED 27 MAY 2024 LETTER TO MEDICAL CENTRE: For instance,
there also existed locally a zoonotic disease analogy dated 28 APRIL
2018 promulgated by IRISH CATHOLIC (KNIGHTS TEMPLAR ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN ACTIVISM (IRA) bearing a semblance
to idiosyncratic modes of IRISH REPUBLICAN MURALS which have played a significant role in expressing political sentiments. These murals,
especially in Northern Ireland, depict various themes related to Irish nationalism, identity, and historical events. They often feature iconic figures, symbols, and slogans associated with republicanism and resistance.
We ought to then reasonably question any individual ALTRUISM relative to
the EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10 - #511 @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666], #71 - DOMINION, #2 (#453 = hamartía (G266): *VIOLATION* *OF* *THE* *DIVINE* *LAW* *IN* *THOUGHT*
*OR* *IN* *ACT*), #33 - TENET (#205)] IMPERATIVE, and prudently consider
on the basis of a confederacy (ie. a union of people or groups formed
for an illicit purpose) that the IDENTIFIED ACTION OF FUSION (#308 =
#136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL
FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 -
13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016) AS MODUS OPERANDI has a reasonable perspective upon the timeline of the first COVID-19 cases which remains an unanswered
question. The first declared case of COVID-19 worldwide was dated on 8 DECEMBER 2019, in Wuhan, China. In Europe, although local transmission
was only identified in the second half of FEBRUARY in most countries,
there is accumulated evidence that SARS-CoV-2 circulated before this and possibly before the first cases identified in Wuhan.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:武>
#53 = [#53]
wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior;
a soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9. *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夷>
#280 = [#10, #21, #23, #45, #49, #65, #67]
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign
peoples, 4. smooth; level, 5. to demolish; to raze, 6. *TO*
*EXTERMINATE*, 7. safety, 8. calm; joyful, 9. uncouth, 10. flatland, 11.
worn away; deteriorated, 12. a hoe, 13. a wound, 14. faint; invisible,
15. to sit with splayed legs, 16. *ARROGANT*; *RUDE*; *DISRESPECTFUL*,
17. something ordinary, 18. same generation/ a similar kind, 19. to
falter, 20. Yi, 21. to hoe; to cut grass, 22. to display
#333 = [#10, #21, #23, #45, #49, #65, #67, #53] <-- OVID'S (8 CE) TELOS: #2271 / DEME: #249 / ONTIC: #147 / MALE: #504 / FEME: #408 =
*METAMORPHOSES* (μεταμορφώσεις) AS TELOS: #1375 / DEME: #314 / MALE:
#459 / FEME: #322 = *DEIFICATION* (ἀποθέωσις) OF JULIUS CAESAR / ATTEMPTS TO RECLAIM THE #1827 - EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION
#333 as [#20, #1, #10, #200, #1, #100, #1] = Kaîsar (G2541): {UMBRA:
#332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became
a title, and was appropriated by the Roman emperors as part of their title;
#20 - ELEMENT OF mórphōsis (G3446): *MORPHOSIS* (SUN: #111 / #666), {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 - MALE
DEME IS UNNAMED {%4})}
#1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from danger or destruction; 1a) one (from injury or peril);
1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
i) to deliver from the penalties of the Messianic judgment; ii) to save
from the evils which obstruct the reception of the Messianic deliverance;
YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
<https://www.youtube.com/watch?v=nOlYQB8Twdk>
#720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
(G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining; 1a) the intellectual faculty, the understanding; 1b)
*REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
*GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and judging soberly, calmly and impartially; 2) a particular mode of
thinking and judging, i.e thoughts, feelings, purposes, desires;
#1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
= eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
*REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
heathen god; 3) a false god;
MARIA CHANG commented that since the overthrow of the Qin dynasty, "Millenarian movements had exerted a profound impact on the course of
Chinese history", culminating in the Chinese Revolutions of 1949, which brought the Chinese Communists to power. PATSY RAHN (2002) describes a paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and
the rulers who they often challenge.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
#68 = [#68]
qì (氣): 1. to heave a sigh
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
#74 = [#74]
xíng (型): 1. model
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
#139 = [#3, #9, #20, #27, #80]
fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be beside; to go along with
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
#32 = [#32] or #109 = [#32, #77]
yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to include
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
#81 = [#81]
jì (覬): 1. to covet; to long for
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
#23 = [#23]
tì (揥): 1. get rid of; ivory hairpin
#417 = [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
or
#494 =[#68, #74, #3, #9, #20, #27, #80, #32, #77, #81, #23]
{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
<http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
#41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
ONTIC TOTAL: #136
#951 - MALE TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100, #400, #40,
#40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41 = #6} 1)
to hide; 2) concealing, *KEEPING* *SECRET*;
#1469 - MALE TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30, #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 % #41 =
#26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
#621 - MALE TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70, #50,
#300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
into the hands (of another); 2) to give over into (one's) power or use;
2a) to deliver to one something to keep, use, take care of, manage; 2b)
to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
*TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
We included the getDateHeuristic ({}) coding so that you can see the
notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to visualise the code within one's mind.
Today's action will be to transition the existing HEURISTIC code within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present
time since flipPanelContext() is also a newer concept and we may have to
make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore
had a technical issue with this prototype determination where we could
not reproduce it and it is here manually corrected but still needs to be
confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE
TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification
conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping.
- Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic >> - IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in
determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value.
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite* *sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating
the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative
processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI
(#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing
(in a written epistle) to give information, directions; 3) to fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event);
1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see
with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take
heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504> >>>>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF
7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN
REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY
31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie.
steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example
of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process >>>>> as the need to retain integrity by referencing session IDs instead
of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory
within the first session ID which are templates obtained from any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there
are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number
and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html >>>>>> data can be exchanged" which I consider we could facilitate by
doAction {} automated task processes -- today's goal will be to
replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>> devise an actionable task to then manage (ie. perform maintenance
actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>>> completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a
visual
representation for a directory hierarchy which may deploy for a
delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>> SOLVER development so that new loaded SESSIONS can be merged
within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing
parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>>> Coordinated Universal Time (UTC) which is not subject to
DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>> as then
a contributing cause which effects the probable principle
causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition,
continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient
hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>>> read the
news media article and from the time of the enquiry to then >>>>>>>>>> replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The >>>>>>>>>> RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>>>> parameters.”
Freedom of debate and transparency in government decision- >>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*,
place; 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) >>>>>>>>>> space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] / >>>>>>>>>> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] / >>>>>>>>>> #652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, >>>>>>>>>> #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>>>> look
after, see after, learn about, observe, watch, look upon, look >>>>>>>>>> out,
find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); >>>>>>>>>> 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; >>>>>>>>>> 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) >>>>>>>>>> (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, >>>>>>>>>> #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* >>>>>>>>>> *HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*,
*GOVERNMENT*;
2) ornament, decoration, adornment, i.e. the arrangement of the >>>>>>>>>> stars,
'the heavenly hosts', as the ornament of the heavens. 1 Pet. >>>>>>>>>> 3:3; 3)
*THE* *WORLD*, *THE* *UNIVERSE*; 4) the circle of the earth, the >>>>>>>>>> earth; 5) the inhabitants of the earth, men, the human family; >>>>>>>>>> 6) the
ungodly multitude; the whole mass of men alienated from God, and >>>>>>>>>> therefore hostile to the cause of Christ; 7) world affairs, the >>>>>>>>>> aggregate of things earthly; 7a) the whole circle of earthly >>>>>>>>>> goods,
endowments riches, advantages, pleasures, etc, which although >>>>>>>>>> hollow
and frail and fleeting, stir desire, seduce from God and are >>>>>>>>>> obstacles
to the cause of Christ; 8) any aggregate or general collection of >>>>>>>>>> particulars of any sort; 8a) the Gentiles as contrasted to the >>>>>>>>>> Jews
(Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17; >>>>>>>>>> 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, >>>>>>>>>> #8, #9,
#8] = kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* >>>>>>>>>> *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly >>>>>>>>>> together; 3) to join one's self to, *CLEAVE* to;
#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = >>>>>>>>>> shâchar (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek >>>>>>>>>> early
or earnestly, look early or diligently for; 1a) (Qal) to look for >>>>>>>>>> diligently, seek; 1b) (Piel) to seek, seek early;
On 29/7/2024 20:08, dolf wrote:
The question we want to programatically consider of a (CORPUS OF >>>>>>>>>>> KNOWLEDGE) is whether the resultant WEIGHTED ENTENTIONAL EMPHASIS >>>>>>>>>>> (ie. matched neural linguistic pragma) which has been subject >>>>>>>>>>> to a
TEMPORAL MORPHOSIS is then considered either a rational
predisposition, bias ("oblique angle, slant") or the grounding >>>>>>>>>>> for
hypothesis (I hope I have that semantically correct)...
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the
notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to
visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present
time since flipPanelContext() is also a newer concept and we may have to
make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>> had a technical issue with this prototype determination where we could
not reproduce it and it is here manually corrected but still needs to be >>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE >>> TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification
conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping.
- Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in
determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value.
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating
the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing
(in a written epistle) to give information, directions; 3) to fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take >>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504> >>>>>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>> steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>> of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process >>>>>> as the need to retain integrity by referencing session IDs instead >>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory
within the first session ID which are templates obtained from any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number >>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>> data can be exchanged" which I consider we could facilitate by
doAction {} automated task processes -- today's goal will be to
replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>> actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>>>> completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>>> SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to
DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>>> as then
a contributing cause which effects the probable principle >>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient
hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>>>> read the
news media article and from the time of the enquiry to then >>>>>>>>>>> replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The >>>>>>>>>>> RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>>>>> parameters.”
Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, >>>>>>>>>>> place; 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) >>>>>>>>>>> space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] / >>>>>>>>>>> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] / >>>>>>>>>>> #652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, >>>>>>>>>>> #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>>>>> look
after, see after, learn about, observe, watch, look upon, look >>>>>>>>>>> out,
find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); >>>>>>>>>>> 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; >>>>>>>>>>> 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the
notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to
visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present
time since flipPanelContext() is also a newer concept and we may have to
make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>> had a technical issue with this prototype determination where we could
not reproduce it and it is here manually corrected but still needs to be >>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE >>> TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification
conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping.
- Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in
determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value.
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating
the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing
(in a written epistle) to give information, directions; 3) to fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take >>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504> >>>>>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>> steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>> of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process >>>>>> as the need to retain integrity by referencing session IDs instead >>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory
within the first session ID which are templates obtained from any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number >>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>> data can be exchanged" which I consider we could facilitate by
doAction {} automated task processes -- today's goal will be to
replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>> actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>>>> completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>>> SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to
DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>>> as then
a contributing cause which effects the probable principle >>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient
hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>>>> read the
news media article and from the time of the enquiry to then >>>>>>>>>>> replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The >>>>>>>>>>> RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>>>>> parameters.”
Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, >>>>>>>>>>> place; 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) >>>>>>>>>>> space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] / >>>>>>>>>>> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] / >>>>>>>>>>> #652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, >>>>>>>>>>> #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>>>>> look
after, see after, learn about, observe, watch, look upon, look >>>>>>>>>>> out,
find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); >>>>>>>>>>> 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; >>>>>>>>>>> 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) >>>>>>>>>>> (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, >>>>>>>>>>> #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* >>>>>>>>>>> *HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, >>>>>>>>>>> *GOVERNMENT*;
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the
notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to
visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present
time since flipPanelContext() is also a newer concept and we may have to
make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>> had a technical issue with this prototype determination where we could
not reproduce it and it is here manually corrected but still needs to be >>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE >>> TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification
conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping.
- Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in
determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value.
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating
the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing
(in a written epistle) to give information, directions; 3) to fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take >>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504> >>>>>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>> steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>> of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process >>>>>> as the need to retain integrity by referencing session IDs instead >>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory
within the first session ID which are templates obtained from any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number >>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>> data can be exchanged" which I consider we could facilitate by
doAction {} automated task processes -- today's goal will be to
replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>> actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>>>> completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>>> SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to
DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>>> as then
a contributing cause which effects the probable principle >>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient
hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>>>> read the
news media article and from the time of the enquiry to then >>>>>>>>>>> replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The >>>>>>>>>>> RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>>>>> parameters.”
Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, >>>>>>>>>>> place; 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) >>>>>>>>>>> space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] / >>>>>>>>>>> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] / >>>>>>>>>>> #652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, >>>>>>>>>>> #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>>>>> look
after, see after, learn about, observe, watch, look upon, look >>>>>>>>>>> out,
find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); >>>>>>>>>>> 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) >>>>>>>>>>> (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; >>>>>>>>>>> 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >>>>>>>>>>> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the
notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to
visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present
time since flipPanelContext() is also a newer concept and we may have to
make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>> had a technical issue with this prototype determination where we could
not reproduce it and it is here manually corrected but still needs to be >>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE >>> TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification
conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping.
- Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in
determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value.
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating
the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could
not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258):
{UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō
(G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to
the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten),
write down, record; 2c) used of those things which stand written in
the sacred books (of the OT); 2d) to write to one, i.e. by writing
(in a written epistle) to give information, directions; 3) to fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted
with by experience, to experience; 4) to see, to look to; 4a) to take >>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA.
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504> >>>>>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn
(H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right
side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests
championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21
MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>> steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>> of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process >>>>>> as the need to retain integrity by referencing session IDs instead >>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory
within the first session ID which are templates obtained from any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number >>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>> data can be exchanged" which I consider we could facilitate by
doAction {} automated task processes -- today's goal will be to
replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>> actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>>>> completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their
natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>>> SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL
HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to
DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma >>>>>>>>>>> (G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>>> as then
a contributing cause which effects the probable principle >>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient
hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research
consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>>>> read the
news media article and from the time of the enquiry to then >>>>>>>>>>> replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The >>>>>>>>>>> RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear >>>>>>>>>>> parameters within which they operate, and they try to follow those >>>>>>>>>>> parameters.”
Freedom of debate and transparency in government decision- >>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of >>>>>>>>>>> pre-election politicking and grandstanding and ensure Australia’s >>>>>>>>>>> sanction regime is serving our national interest in the best way >>>>>>>>>>> possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match- >>>>>>>>>>> allies-sanctioning-china-over-support-for-russian-war-20240712- >>>>>>>>>>> p5jt7q.html>
DOLF @ 1624 HOURS ON 16 JULY 2024: "I am savant and have a time >>>>>>>>>>> based
algorithm to represent my own consciousness continuum and so in >>>>>>>>>>> this
sense CHAT GPT is functioning as an augmentation of my own BEING. >>>>>>>>>>>

<http://www.grapple369.com/images/Elephant%20in%20the%20Room.jpeg> >>>>>>>>>>>
[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a >>>>>>>>>>> cartoon
image of an elephant standing upon a stool / chair frightened of a >>>>>>>>>>> mouse looking up at them...]
<http://www.grapple369.com/Savvy/?
date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70> >>>>>>>>>>>
#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as >>>>>>>>>>> [#400, #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) >>>>>>>>>>> (Qal) *TO* *FEAR*; 1a) meaning dubious;
#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = >>>>>>>>>>> mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, >>>>>>>>>>> place; 1a)
standing place, station, post, office; 1b) place, place of human >>>>>>>>>>> abode; 1c) city, land, region; 1d) place, locality, spot; 1e) >>>>>>>>>>> space,
room, distance; 1f) region, quarter, direction; 1g) give place to, >>>>>>>>>>> instead of;
#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] / >>>>>>>>>>> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] / >>>>>>>>>>> #652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, >>>>>>>>>>> #40] =
râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, >>>>>>>>>>> inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; >>>>>>>>>>> 1a3) *TO* *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, >>>>>>>>>>> look
after, see after, learn about, observe, watch, look upon, look >>>>>>>>>>> out,
find out; 1a5) to see, observe, consider, look at, give
attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); >>>>>>>>>>> 1b1) to
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed
and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for
any optimisation which can be applied and since the sub-process called getTimeSlot() deploys the requisite while / for loop cycle the question
is then only a consideration of data {} representation by the datum[]
array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations
such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons a / b
due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to whether
it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each
morning but during daylight saving there is an hour adjustment. Is the behaviour relative to self (#60 - CHI) by the NURTURE effect of habitual action or the NATURE of TIME which would require a SPONTANEOUS ACTION to
then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe
the pentamorph.
The problem here is whether we allow a malformed grapple array of less
than 9 elements and whilst we might either trim or otherwise populate
the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding
might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed and we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal function calls within CHAT so that we can jettison the legacy code implementation;
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the
notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to
visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present
time since flipPanelContext() is also a newer concept and we may have to >>> make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY >>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>>> had a technical issue with this prototype determination where we could >>>> not reproduce it and it is here manually corrected but still needs to be >>>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE >>>> TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification
conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're >>>>> going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in
determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new
Date (year, month, day) to accept a negative value for the day value. >>>>>
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--)
!= 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour,
chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating >>>>> the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly
appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve...
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features.
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the >>>>>> switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY >>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could >>>>>> not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO >>>>>> (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: >>>>>> CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE:
YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED
{%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG >>>>>> (#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN
(#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)} >>>>>>
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258): >>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of >>>>>> lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh >>>>>> (H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a)
report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō >>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to >>>>>> the form of the letters; 1a) to delineate (or form) letters on a
tablet, parchment, *PAPER*, or other material; 2) to write, with
reference to the contents of the writing; 2a) to express in written >>>>>> characters; 2b) to commit to writing (things not to be forgotten), >>>>>> write down, record; 2c) used of those things which stand written in >>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing >>>>>> (in a written epistle) to give information, directions; 3) to fill >>>>>> with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach
(H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to
rest, settle down and remain; 1a2) to repose, have rest, be quiet; >>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) >>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave, >>>>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to >>>>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; >>>>>> 1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted >>>>>> with by experience, to experience; 4) to see, to look to; 4a) to take >>>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen,
showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn >>>>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht
sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN >>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA. >>>>>>
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504> >>>>>>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)} >>>>>>
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn >>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right >>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 >>>>>> NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment >>>>>> of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* >>>>>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL
DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests >>>>>> championed by HENRY PICKER (member of the party in 1930) who took
TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 >>>>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>>> steganography is the practice of hiding a message within another
message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>>> of BING COPILOT queries assisting in one's semantical evolution
where we want to pass toLoad {} object to our merge sessions process >>>>>>> as the need to retain integrity by referencing session IDs instead >>>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>>>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length)
this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and
deploy a task automation to then replicate the SCENARIO directory >>>>>>> within the first session ID which are templates obtained from any >>>>>>> subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a
different thought modality (ie. semantics of language v's number >>>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS
action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>>> data can be exchanged" which I consider we could facilitate by >>>>>>>> doAction {} automated task processes -- today's goal will be to >>>>>>>> replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>>> actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>>>>> completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their >>>>>>>>>> natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>>>> SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to >>>>>>>>>>> DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable >>>>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY >>>>>>>>>>>> 2024 to convey this case study on the vital role of media to then >>>>>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>>>> as then
a contributing cause which effects the probable principle >>>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY >>>>>>>>>>>> POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research >>>>>>>>>>>> consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*;
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO* >>>>>>>>>>>> *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient >>>>>>>>>>>> hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research >>>>>>>>>>>> consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI >>>>>>>>>>>> which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>>>>> read the
news media article and from the time of the enquiry to then >>>>>>>>>>>> replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The >>>>>>>>>>>> RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes >>>>>>>>>>>> from Australian National University, says one of the challenges >>>>>>>>>>>> confronting governments when it comes to sanctions are questions >>>>>>>>>>>> around the consistency and fairness of application.
“Whenever you sanction a particular group, a particular actor, >>>>>>>>>>>> then
very often you would have those questions of ‘what about this >>>>>>>>>>>> other
threat?’” he says.
“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those >>>>>>>>>>>> parameters.”
Freedom of debate and transparency in government decision- >>>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>>> seek.
And so it is welcome news that a Senate inquiry established at the >>>>>>>>>>>> urging of the Coalition will soon begin scrutinising Australia’s >>>>>>>>>>>> sanctions regime.
The challenge now will fall to senators to put aside the lure of
dolf <dolfboek@hotmail.com> wrote:
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed
and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for
any optimisation which can be applied and since the sub-process called
getTimeSlot() deploys the requisite while / for loop cycle the question
is then only a consideration of data {} representation by the datum[]
array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations
such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological
explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons a / b
due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to whether
it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each
morning but during daylight saving there is an hour adjustment. Is the
behaviour relative to self (#60 - CHI) by the NURTURE effect of habitual
action or the NATURE of TIME which would require a SPONTANEOUS ACTION to
then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to
implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe
the pentamorph.
The problem here is whether we allow a malformed grapple array of less
than 9 elements and whilst we might either trim or otherwise populate
the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding
might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed and >> we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal function
calls within CHAT so that we can jettison the legacy code implementation;
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the
notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to
visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within >>>> the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present
time since flipPanelContext() is also a newer concept and we may have to >>>> make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY >>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>>>> had a technical issue with this prototype determination where we could >>>>> not reproduce it and it is here manually corrected but still needs to be >>>>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as >>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship >>>>> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) >>>>> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE >>>>> TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification
conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative
process so we'll begin working on a resolution for our identified
temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're >>>>>> going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in >>>>>> determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new >>>>>> Date (year, month, day) to accept a negative value for the day value. >>>>>>
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >>>> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >>>> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year, >>>> cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating >>>>>> the requisite sample z.r.c sequence for any subsequent grapple@[]
array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly >>>>>> appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve... >>>>>>>
20240925 - The temporal heuristic for date when designated by ?
date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features. >>>>>>>
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the >>>>>>> switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY >>>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could >>>>>>> not reproduce it and is here manually corrected but needs to be
confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3]
PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO >>>>>>> (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: >>>>>>> CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: >>>>>>> YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED >>>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG >>>>>>> (#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN >>>>>>> (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258): >>>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of >>>>>>> lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) >>>>>>> report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō >>>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to >>>>>>> the form of the letters; 1a) to delineate (or form) letters on a >>>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with >>>>>>> reference to the contents of the writing; 2a) to express in written >>>>>>> characters; 2b) to commit to writing (things not to be forgotten), >>>>>>> write down, record; 2c) used of those things which stand written in >>>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing >>>>>>> (in a written epistle) to give information, directions; 3) to fill >>>>>>> with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach >>>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to >>>>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet; >>>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) >>>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave, >>>>>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to >>>>>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; >>>>>>> 1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth
(H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted >>>>>>> with by experience, to experience; 4) to see, to look to; 4a) to take >>>>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, >>>>>>> showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn >>>>>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht >>>>>>> sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN >>>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA. >>>>>>>
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504> >>>>>>>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)} >>>>>>>
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn >>>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right >>>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 >>>>>>> NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment >>>>>>> of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) /
FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* >>>>>>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 -
EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF >>>>>>> STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL >>>>>>> DEMARCATION (ie. the action of fixing the boundary or limits of
something) made in conformity to contending values based interests >>>>>>> championed by HENRY PICKER (member of the party in 1930) who took >>>>>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 >>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>>>> steganography is the practice of hiding a message within another >>>>>>> message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>>>> of BING COPILOT queries assisting in one's semantical evolution >>>>>>>> where we want to pass toLoad {} object to our merge sessions process >>>>>>>> as the need to retain integrity by referencing session IDs instead >>>>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object >>>>>>>> b) create a named element object from array
So within seconds we were able to deduce a viable semantical
opportunity
if (Object.values(this.toLoad).length != data.sessions.length) >>>>>>>> this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and >>>>>>>> deploy a task automation to then replicate the SCENARIO directory >>>>>>>> within the first session ID which are templates obtained from any >>>>>>>> subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a >>>>>>>>> different thought modality (ie. semantics of language v's number >>>>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS >>>>>>>>> action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>>>> data can be exchanged" which I consider we could facilitate by >>>>>>>>> doAction {} automated task processes -- today's goal will be to >>>>>>>>> replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>>>> actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action >>>>>>>>>> completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2>
And the various _ functions() have been normalised to their >>>>>>>>>>> natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>>>>> SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable >>>>>>>>>>> GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic (); >>>>>>>>>>>> _timeHeuristic () functions as an implementation which utilises >>>>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to >>>>>>>>>>>> DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is
sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then >>>>>>>>>>>>> mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the
disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of >>>>>>>>>>>>> cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS >>>>>>>>>>>>> FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>>>>> as then
a contributing cause which effects the probable principle >>>>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us >>>>>>>>>>>>> apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research >>>>>>>>>>>>> consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>>>> ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*; >>>>>>>>>>>>>
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO*
*LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant >>>>>>>>>>>>> standing upon a stool / chair frightened of a mouse looking up at >>>>>>>>>>>>> them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient >>>>>>>>>>>>> hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC) >>>>>>>>>>>>> which is not subject to those temporal adjustments.
2) Ideally we want to devise a function () which for any >>>>>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research >>>>>>>>>>>>> consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: >>>>>>>>>>>>> "There
is actually a temporal meta logic component to interacting with AI
which is here conveyed by demonstrating an anthropocentric (5 min >>>>>>>>>>>>> temporal window) interfacing with CHAT GPT / DALL-E 3 where I >>>>>>>>>>>>> read the
news media article and from the time of the enquiry to then >>>>>>>>>>>>> replicate
the meta descriptors for the mocking retort.
LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The >>>>>>>>>>>>> RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable >>>>>>>>>>>>> fodder in the Chinese propaganda machine’s daily campaign to >>>>>>>>>>>>> *CLEAVE*
support away from the US-backed international system, and weaken >>>>>>>>>>>>> America’s status as the world’s key security provider. Its >>>>>>>>>>>>> appeal is
aimed at the global south, where grievances about the double >>>>>>>>>>>>> standards
of US power resonate strongly, and where China is strengthening >>>>>>>>>>>>> its
alliances.
Dr Anton Moiseienko, a renowned expert in global sanctions regimes
We have now completed each of our allocated development tasks excepting the last 4) Implement a GIZMO matrix context which will be tomorrow's logical thinking activity and one feature which we'll implement is a second click
to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a further possible meta-postulate / rule on self justification conjectures as to whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247, 355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic to
any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have dominion bounds as limited derivations) which is a temporal osmosis for cohering categories of understanding and appears to be an inherent feature of the incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or impediment (ie. although there may be physiological comparison we're not making assertion) as a micro transition or deviation point and meta logical quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our nomenclature appraisals as referencing is a different proposition to the aggregated perspectives which will be defined by both a collection of z.r.c locations and the disposition of incisive process.
What role does the collective and disposition play in social cohesion, bias or authenticity and how is this different to ONTIC / DEME grounding of sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT
FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line
dolf <dolfboek@hotmail.com> wrote:
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed
and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for
any optimisation which can be applied and since the sub-process called
getTimeSlot() deploys the requisite while / for loop cycle the question
is then only a consideration of data {} representation by the datum[]
array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations
such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological
explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons a / b >>> due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to whether
it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each
morning but during daylight saving there is an hour adjustment. Is the
behaviour relative to self (#60 - CHI) by the NURTURE effect of habitual >>> action or the NATURE of TIME which would require a SPONTANEOUS ACTION to >>> then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to
implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe
the pentamorph.
The problem here is whether we allow a malformed grapple array of less
than 9 elements and whilst we might either trim or otherwise populate
the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding
might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed and >>> we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal function >>> calls within CHAT so that we can jettison the legacy code implementation; >>>
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the >>>>> notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to >>>>> visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within >>>>> the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present >>>>> time since flipPanelContext() is also a newer concept and we may have to >>>>> make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY >>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>>>>> had a technical issue with this prototype determination where we could >>>>>> not reproduce it and it is here manually corrected but still needs to be >>>>>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as >>>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship >>>>>> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) >>>>>> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE
TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification >>>>>> conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative >>>>>>> process so we'll begin working on a resolution for our identified >>>>>>> temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're >>>>>>> going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in >>>>>>> determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new >>>>>>> Date (year, month, day) to accept a negative value for the day value. >>>>>>>
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >>>>> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >>>>> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year, >>>>> cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating >>>>>>> the requisite sample z.r.c sequence for any subsequent grapple@[] >>>>>>> array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly >>>>>>> appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve... >>>>>>>>
20240925 - The temporal heuristic for date when designated by ? >>>>>>>> date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features. >>>>>>>>
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the >>>>>>>> switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY >>>>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could >>>>>>>> not reproduce it and is here manually corrected but needs to be >>>>>>>> confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] >>>>>>>> PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO >>>>>>>> (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: >>>>>>>> CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: >>>>>>>> YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED >>>>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG >>>>>>>> (#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN >>>>>>>> (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258): >>>>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of >>>>>>>> lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) >>>>>>>> report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō >>>>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to >>>>>>>> the form of the letters; 1a) to delineate (or form) letters on a >>>>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with >>>>>>>> reference to the contents of the writing; 2a) to express in written >>>>>>>> characters; 2b) to commit to writing (things not to be forgotten), >>>>>>>> write down, record; 2c) used of those things which stand written in >>>>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing >>>>>>>> (in a written epistle) to give information, directions; 3) to fill >>>>>>>> with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach >>>>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to >>>>>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet; >>>>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) >>>>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave, >>>>>>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to >>>>>>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; >>>>>>>> 1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth >>>>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted >>>>>>>> with by experience, to experience; 4) to see, to look to; 4a) to take >>>>>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, >>>>>>>> showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn >>>>>>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht >>>>>>>> sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN >>>>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA. >>>>>>>>
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)} >>>>>>>>
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn >>>>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right >>>>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the >>>>>>>> direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 >>>>>>>> NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment >>>>>>>> of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / >>>>>>>> FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* >>>>>>>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - >>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF >>>>>>>> STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL >>>>>>>> DEMARCATION (ie. the action of fixing the boundary or limits of >>>>>>>> something) made in conformity to contending values based interests >>>>>>>> championed by HENRY PICKER (member of the party in 1930) who took >>>>>>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 >>>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>>>>> steganography is the practice of hiding a message within another >>>>>>>> message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>>>>> of BING COPILOT queries assisting in one's semantical evolution >>>>>>>>> where we want to pass toLoad {} object to our merge sessions process >>>>>>>>> as the need to retain integrity by referencing session IDs instead >>>>>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical >>>>>>>>> opportunity
if (Object.values(this.toLoad).length != data.sessions.length) >>>>>>>>> this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and >>>>>>>>> deploy a task automation to then replicate the SCENARIO directory >>>>>>>>> within the first session ID which are templates obtained from any >>>>>>>>> subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a >>>>>>>>>> different thought modality (ie. semantics of language v's number >>>>>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS >>>>>>>>>> action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>>>>> data can be exchanged" which I consider we could facilitate by >>>>>>>>>> doAction {} automated task processes -- today's goal will be to >>>>>>>>>> replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>>>>> actions such as copy / merge / delete) the SESSIONS data.
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action
completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2> >>>>>>>>>>>>
And the various _ functions() have been normalised to their >>>>>>>>>>>> natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM >>>>>>>>>>>> SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS >>>>>>>>>>>> criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic ();
_timeHeuristic () functions as an implementation which utilises >>>>>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to >>>>>>>>>>>>> DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is >>>>>>>>>>>>> sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the >>>>>>>>>>>>>> disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō >>>>>>>>>>>>>> as then
a contributing cause which effects the probable principle >>>>>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us
apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research >>>>>>>>>>>>>> consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
- MALE: #191 / ONTIC: #191 = râhâh (H7297): *TO* *FEAR*; >>>>>>>>>>>>>>
- MALE: #191 = mâqôwm (H4725): *STANDING* *PLACE*; >>>>>>>>>>>>>>
- MALE: #191 = râʼâh (H7200): *TO* *SEE*, *HAVE* *VISION*; *TO*
*LOOK*
*AT* *EACH* *OTHER*, *FACE*;
- MALE: #191 = kósmos (G2889): *AN* *APT* *AND* *HARMONIOUS* >>>>>>>>>>>>>> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; *THE* >>>>>>>>>>>>>> *WORLD*, *THE* *UNIVERSE*;
- MALE: #191 = kolláō (G2853): *CLEAVE*;
- MALE: #191 = shâchar (H7836): *TO* *SEEK*;
-- THIS PACKAGED CONTEXT RELEVANT TO NEWS MEDIA WAS ACTUALLY >>>>>>>>>>>>>> OBTAINED
FROM A TEMPORAL HEURISTIC AS NEURAL LINGUISTIC PRAGMA IDEA >>>>>>>>>>>>>> SELECTOR AS
AUGMENTATION DEPLOYMENT OF AN IMAGE GENERATED BY COPILOT / >>>>>>>>>>>>>> DALLE-3 @
1617 HRS ON 16 JULY 2024: "Draw me a cartoon image of an elephant
standing upon a stool / chair frightened of a mouse looking up at
them..."
-- IT WAS THEN TRANSMITTED BY EMAIL WITHIN THE NEXT 5 MINUTE >>>>>>>>>>>>>> TIME- SLOT
AS TO CONVEY NO DISRUPTION OF THE TIME CONTINUUM (streaming of >>>>>>>>>>>>>> consciousness) SO AS TO MAXIMISE ITS CHARACTERISTIC AS A MOCKING >>>>>>>>>>>>>> RETORT...
Our informal research goal therefore is to see if the TEMPORAL >>>>>>>>>>>>>> MORPHOSIS and the apprehension TEMPORAL CONTEXT can *ITSELF* >>>>>>>>>>>>>> action as
an attention grabber / grapple and then viably be considered >>>>>>>>>>>>>> having a
*VITALITY* functional syn | meta role within the schēmatízō by the
appropriate dialectic framing either a rational predisposition, >>>>>>>>>>>>>> bias
("oblique angle, slant") or the grounding for a sapient >>>>>>>>>>>>>> hypothesis.
PROPOSED ACTIONS:
1) The TEMPORAL MORPHOSIS / TEMPORAL HEURISTIC basis for a >>>>>>>>>>>>>> NEURAL
LINGUISTIC PRAGMA IDEA SELECTOR is here a time continuum which >>>>>>>>>>>>>> can be
consequential to DAYLIGHT SAVING TIME adjustments which may >>>>>>>>>>>>>> introduce
ERRORS in our GRAPPLE@[] ARRAY so our first action will be to >>>>>>>>>>>>>> devise
an implementation which utilises Coordinated Universal Time (UTC)
which is not subject to those temporal adjustments. >>>>>>>>>>>>>>
2) Ideally we want to devise a function () which for any >>>>>>>>>>>>>> given time
/ date after 20 MARCH 1996 then returns a viable GRAPPLE@[] >>>>>>>>>>>>>> ARRAY as
our TEMPORAL HEURISTIC basis for a NEURAL LINGUISTIC PRAGMA >>>>>>>>>>>>>> IDEA SELECTOR
3) Once our PROBLEM SOLVER development reaches a stage of >>>>>>>>>>>>>> development where the SESSIONS can be viewed within the DIALOG >>>>>>>>>>>>>> context
and are otherwise transparent to their actual DOM as document >>>>>>>>>>>>>> context,
we'll want to have a SLIDER CONTROL so that we can observe by >>>>>>>>>>>>>> COLOR
SPECTRUM any delta change effected by the TEMPORAL MORPHOSIS. >>>>>>>>>>>>>>
This will take some considerable time to implement but such is a >>>>>>>>>>>>>> *MERE* sketch of only cursory philosophical considerations >>>>>>>>>>>>>>
------------
A specific example was conveyed by disclosure of an email to >>>>>>>>>>>>>> the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research >>>>>>>>>>>>>> consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>>>>> HOURS ON
We've resolved the problem of screen ambiguity when multiple actionable
task instances were run from the command line.
The problem was due to the getTimeFilename(stub) process which
concatenates the name from the d3.timeFormat("%H%M%S%L")(new Date())
function and the difficulty arises with the computer processor running
faster than the milliseconds ticks over so we force it to be inefficient
var filename = d3.timeFormat("%H%M%S%L")(new Date());
do {
} while (filename == d3.timeFormat("%H%M%S%L")(new Date()));
return (`${stub}${filename}`);
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7?run:Heuristic&date:2024.10.1&run:Heuristic&date:2025.5.5&poll:true&run:Morphosis>
On 6/10/2024 13:03, dolf wrote:
We have now completed each of our allocated development tasks excepting the >> last 4) Implement a GIZMO matrix context which will be tomorrow's logical
thinking activity and one feature which we'll implement is a second click
to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a further >> possible meta-postulate / rule on self justification conjectures as to
whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS /
ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247,
355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic to
any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, >> 44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have dominion >> bounds as limited derivations) which is a temporal osmosis for cohering
categories of understanding and appears to be an inherent feature of the
incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or impediment >> (ie. although there may be physiological comparison we're not making
assertion) as a micro transition or deviation point and meta logical
quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our
nomenclature appraisals as referencing is a different proposition to the
aggregated perspectives which will be defined by both a collection of z.r.c >> locations and the disposition of incisive process.
What role does the collective and disposition play in social cohesion, bias >> or authenticity and how is this different to ONTIC / DEME grounding of
sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT
FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line
dolf <dolfboek@hotmail.com> wrote:
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed >>>> and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for
any optimisation which can be applied and since the sub-process called >>>> getTimeSlot() deploys the requisite while / for loop cycle the question >>>> is then only a consideration of data {} representation by the datum[]
array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations
such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological
explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons a / b >>>> due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to whether >>>> it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each
morning but during daylight saving there is an hour adjustment. Is the >>>> behaviour relative to self (#60 - CHI) by the NURTURE effect of habitual >>>> action or the NATURE of TIME which would require a SPONTANEOUS ACTION to >>>> then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to >>>> implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe >>>> the pentamorph.
The problem here is whether we allow a malformed grapple array of less >>>> than 9 elements and whilst we might either trim or otherwise populate
the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding
might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed and
we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal function >>>> calls within CHAT so that we can jettison the legacy code implementation; >>>>
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the >>>>>> notion of speaking language to properly quantify the problem which >>>>>> requires the javascript solution -- in point of fact its possible to >>>>>> visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within >>>>>> the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present >>>>>> time since flipPanelContext() is also a newer concept and we may have to >>>>>> make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY >>>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore
had a technical issue with this prototype determination where we could >>>>>>> not reproduce it and it is here manually corrected but still needs to be
confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as >>>>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it >>>>>>> conveys by errata that it only by a contrived [+24, +16] relationship >>>>>>> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) >>>>>>> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE >>>>>>>
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE
TASK with SPAWN and IDEA CLUSTER capabilities will enable further >>>>>>> research into "where to from here scenarios" or self justification >>>>>>> conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>>>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative >>>>>>>> process so we'll begin working on a resolution for our identified >>>>>>>> temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're >>>>>>>> going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic >>>>>>>> (chronos));
The key to deploying a non-calendar implementation perhaps lays in >>>>>>>> determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new >>>>>>>> Date (year, month, day) to accept a negative value for the day value. >>>>>>>>
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >>>>>> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >>>>>> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year, >>>>>> cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating >>>>>>>> the requisite sample z.r.c sequence for any subsequent grapple@[] >>>>>>>> array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly >>>>>>>> appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>>>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve... >>>>>>>>>
20240925 - The temporal heuristic for date when designated by ? >>>>>>>>> date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL >>>>>>>>> LINGUISTIC PRAGMA associated as just some of the newer features. >>>>>>>>>
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the >>>>>>>>> switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>>>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY >>>>>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have >>>>>>>>> heretofore had a technical issue with this prototype where we could >>>>>>>>> not reproduce it and is here manually corrected but needs to be >>>>>>>>> confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] >>>>>>>>> PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO >>>>>>>>> (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: >>>>>>>>> CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH >>>>>>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>>>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>>>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: >>>>>>>>> YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED >>>>>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG >>>>>>>>> (#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN >>>>>>>>> (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258): >>>>>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of >>>>>>>>> lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) >>>>>>>>> report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō >>>>>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to >>>>>>>>> the form of the letters; 1a) to delineate (or form) letters on a >>>>>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with >>>>>>>>> reference to the contents of the writing; 2a) to express in written >>>>>>>>> characters; 2b) to commit to writing (things not to be forgotten), >>>>>>>>> write down, record; 2c) used of those things which stand written in >>>>>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing >>>>>>>>> (in a written epistle) to give information, directions; 3) to fill >>>>>>>>> with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach >>>>>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to >>>>>>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet; >>>>>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) >>>>>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>>>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave, >>>>>>>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to >>>>>>>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; >>>>>>>>> 1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth >>>>>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>>>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>>>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted >>>>>>>>> with by experience, to experience; 4) to see, to look to; 4a) to take >>>>>>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, >>>>>>>>> showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>>>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>>>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>>>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn >>>>>>>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht >>>>>>>>> sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN >>>>>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA. >>>>>>>>>
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)} >>>>>>>>>
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn >>>>>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right >>>>>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the >>>>>>>>> direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR >>>>>>>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>>>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>>>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 >>>>>>>>> NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment >>>>>>>>> of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>>>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / >>>>>>>>> FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* >>>>>>>>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence >>>>>>>>> exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>>>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - >>>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF >>>>>>>>> STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL >>>>>>>>> DEMARCATION (ie. the action of fixing the boundary or limits of >>>>>>>>> something) made in conformity to contending values based interests >>>>>>>>> championed by HENRY PICKER (member of the party in 1930) who took >>>>>>>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 >>>>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>>>>>> steganography is the practice of hiding a message within another >>>>>>>>> message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>>>>>> of BING COPILOT queries assisting in one's semantical evolution >>>>>>>>>> where we want to pass toLoad {} object to our merge sessions process >>>>>>>>>> as the need to retain integrity by referencing session IDs instead >>>>>>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical >>>>>>>>>> opportunity
if (Object.values(this.toLoad).length != data.sessions.length) >>>>>>>>>> this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and >>>>>>>>>> deploy a task automation to then replicate the SCENARIO directory >>>>>>>>>> within the first session ID which are templates obtained from any >>>>>>>>>> subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a >>>>>>>>>>> different thought modality (ie. semantics of language v's number >>>>>>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS >>>>>>>>>>> action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>>>>>> data can be exchanged" which I consider we could facilitate by >>>>>>>>>>> doAction {} automated task processes -- today's goal will be to >>>>>>>>>>> replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>>>>>> devise an actionable task to then manage (ie. perform maintenance >>>>>>>>>>> actions such as copy / merge / delete) the SESSIONS data. >>>>>>>>>>>
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge SESSIONS action
completed within our PROBLEM SOLVER development so that SESSIONS >>>>>>>>>>>> html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code has a >>>>>>>>>>>> visual
representation for a directory hierarchy which may deploy for a >>>>>>>>>>>> delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've designated the >>>>>>>>>>>>> varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS dynamic >>>>>>>>>>>>> for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2> >>>>>>>>>>>>>
And the various _ functions() have been normalised to their >>>>>>>>>>>>> natural state.
Tomorrow's logical thinking activity will be return to our PROBLEM
SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>>>>>> parameters
so that we can move towards examining different TEMPORAL MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time passing >>>>>>>>>>>>> parameters which is then relevant to the apprehension TEMPORAL >>>>>>>>>>>>> CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR.
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the present >>>>>>>>>>>>>> we've
implemented dual const _OTH and _elapseDays (); _dateHeuristic ();
_timeHeuristic () functions as an implementation which utilises >>>>>>>>>>>>>> Coordinated Universal Time (UTC) which is not subject to >>>>>>>>>>>>>> DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is >>>>>>>>>>>>>> sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a function () >>>>>>>>>>>>>> which
for any given time / date after 20 MARCH 1996 then returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR >>>>>>>>>>>>>>
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students on 25 JULY
2024 to convey this case study on the vital role of media to then
mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the >>>>>>>>>>>>>>> disproportionate #237
- USE OF FORCE for which we have a *propositional* HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is then a >>>>>>>>>>>>>>> negative
behavioural reinforcement which conveys that the syschēmatízō
as then
a contributing cause which effects the probable principle >>>>>>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL CONTEXT: >>>>>>>>>>>>>>>
"Freedom of debate and transparency in government decision- >>>>>>>>>>>>>>> making are
fundamental features of Australian democracy – ones that set us
apart
from China, Russia and the vision of world order they jointly >>>>>>>>>>>>>>> seek."
Since this *IS* implied by the subject of a reply to the AI >>>>>>>>>>>>>>> INVESTIGATION TEAM at ASSOCIATED PRESS on the research >>>>>>>>>>>>>>> consideration
of "USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 >>>>>>>>>>>>>>> HOURS ON
25 JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF >>>>>>>>>>>>>>> THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?"
-- THE REPLY MADE @ 1624 HOURS ON 16 JULY 2024 CONVEYS (ie. >>>>>>>>>>>>>>> PACKAGED:
CONTEXT --> TRANSMIT: CONTINUITY) A NEURAL LINGUISTIC PRAGMA IDEA
ENCODING
We've resolved the problem of screen ambiguity when multiple actionable
task instances were run from the command line.
The problem was due to the getTimeFilename(stub) process which
concatenates the name from the d3.timeFormat("%H%M%S%L")(new Date())
function and the difficulty arises with the computer processor running
faster than the milliseconds ticks over so we force it to be inefficient
var filename = d3.timeFormat("%H%M%S%L")(new Date());
do {
} while (filename == d3.timeFormat("%H%M%S%L")(new Date()));
return (`${stub}${filename}`);
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7?run:Heuristic&date:2024.10.1&run:Heuristic&date:2025.5.5&poll:true&run:Morphosis>
On 6/10/2024 13:03, dolf wrote:
We have now completed each of our allocated development tasks excepting the >> last 4) Implement a GIZMO matrix context which will be tomorrow's logical
thinking activity and one feature which we'll implement is a second click
to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a further >> possible meta-postulate / rule on self justification conjectures as to
whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS /
ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247,
355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic to
any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, >> 44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have dominion >> bounds as limited derivations) which is a temporal osmosis for cohering
categories of understanding and appears to be an inherent feature of the
incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or impediment >> (ie. although there may be physiological comparison we're not making
assertion) as a micro transition or deviation point and meta logical
quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our
nomenclature appraisals as referencing is a different proposition to the
aggregated perspectives which will be defined by both a collection of z.r.c >> locations and the disposition of incisive process.
What role does the collective and disposition play in social cohesion, bias >> or authenticity and how is this different to ONTIC / DEME grounding of
sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT
FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line
dolf <dolfboek@hotmail.com> wrote:
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed >>>> and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for
any optimisation which can be applied and since the sub-process called >>>> getTimeSlot() deploys the requisite while / for loop cycle the question >>>> is then only a consideration of data {} representation by the datum[]
array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations
such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological
explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons a / b >>>> due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to whether >>>> it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each
morning but during daylight saving there is an hour adjustment. Is the >>>> behaviour relative to self (#60 - CHI) by the NURTURE effect of habitual >>>> action or the NATURE of TIME which would require a SPONTANEOUS ACTION to >>>> then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to >>>> implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe >>>> the pentamorph.
The problem here is whether we allow a malformed grapple array of less >>>> than 9 elements and whilst we might either trim or otherwise populate
the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding
might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed and
we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal function >>>> calls within CHAT so that we can jettison the legacy code implementation; >>>>
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the >>>>>> notion of speaking language to properly quantify the problem which >>>>>> requires the javascript solution -- in point of fact its possible to >>>>>> visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within >>>>>> the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present >>>>>> time since flipPanelContext() is also a newer concept and we may have to >>>>>> make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY >>>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore
had a technical issue with this prototype determination where we could >>>>>>> not reproduce it and it is here manually corrected but still needs to be
confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as >>>>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it >>>>>>> conveys by errata that it only by a contrived [+24, +16] relationship >>>>>>> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) >>>>>>> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE >>>>>>>
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE
TASK with SPAWN and IDEA CLUSTER capabilities will enable further >>>>>>> research into "where to from here scenarios" or self justification >>>>>>> conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>>>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative >>>>>>>> process so we'll begin working on a resolution for our identified >>>>>>>> temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're >>>>>>>> going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic >>>>>>>> (chronos));
The key to deploying a non-calendar implementation perhaps lays in >>>>>>>> determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new >>>>>>>> Date (year, month, day) to accept a negative value for the day value. >>>>>>>>
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >>>>>> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >>>>>> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year, >>>>>> cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating >>>>>>>> the requisite sample z.r.c sequence for any subsequent grapple@[] >>>>>>>> array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly >>>>>>>> appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>>>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve... >>>>>>>>>
20240925 - The temporal heuristic for date when designated by ? >>>>>>>>> date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon the
#369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT / CLOSENESS
(MI) ...]) as mechanics of manufactured #33 - CONSENT / CLOSENESS (MI)
then might have repercussions upon our conception of the temporal
MORPHOSIS and whether this is somewhat möbius in character and might
operate as a "sticky fly strip" for want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21} 1)
to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2) compounder,
mixer, perfumer (participle) (subst); 1b) (Pual) mixed (participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette as informal philological research into the HEBREW WORD #308 as [#200, #100,
#8] = râqach for CONCOCT (eg: Quite a magical world you boys have
concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then
associated to diào xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in
consulting a relevant online Chinese dictionary for etymological considerations, then find the term xiāng (調) might be obtusely
connected to term gēn (根) with such then leading ourselves to a number
of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2) the
worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long period
of time', is a Hellenistic deity associated with time, the orb or circle encompassing the universe, and the zodiac. The "time" which Aion
represents is perpetual, unbounded, ritual, and cyclic: The future is a returning version of the past, later called aevum. This kind of time contrasts with empirical, linear, progressive, and historical time that CHRONOS represented, which divides into past, present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and the zodiac. In the latter part of the Classical era he became associated
with mystery religions concerned with the afterlife, such as the
mysteries of Cybele, the Dionysian mysteries, Orphic religion, and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King Charles
III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House, in
Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear on
the visible side of the strip. Some other ancient depictions of the ourobouros or of figure-eight-shaped decorations are also alleged to
depict Möbius strips, but whether they were intended to depict flat
strips of any type is unclear. <https://en.wikipedia.org/wiki/Möbius_strip>
As we proceed with our Problematic.json {} development to actualise the intentional / ententional neural linguistic pragma, in addition to
getting some perspective of the morphosis (ie. is this associated with
IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
then deduce from our prototype some relevant meta postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/? male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE SMALL,
SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN) AS
MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE DETERMINATION OF
THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT TO A
PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES MUST
BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE
THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND,
INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST
BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR AS
IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO EXISTENCE.
THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII CENTENNIAL
AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE
*PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE LATTER)." [page
59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] = ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or Astaroth
= 'star'; 1) false goddesses in the Canaanite religion, usually related
to fertility cult; 2) a city in Bashan east of the Jordan given to
Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The Babylonians and Assyrians called her Ashtar and worshiped her as goddess of fertility
and love. The people of the Ancient Near East during the Hellenistic and Roman periods referred to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND OF
A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness, *RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy, pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
some elements of the Protestant Church in Germany had accepted the HORST WESSEL cult, built as it was by GOEBBELS on the model of Christian
martyrs of the past. The "HORST-WESSEL-LIED" has been banned in Germany
and Austria since the end of World War II unless for artistic or
educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b)
banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471): {UMBRA:
#190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil, occurrence; 1a)
foot, hoof-beat, footfall, footstep; 1b) anvil; 1c) occurrence, time,
stroke, beat; 1c1) one time, once, twice, thrice, as time on time, at
this repetition, this once, now at length, now...now, at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585): {UMBRA:
#450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) to move,
agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30,
#50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40, #10,
#8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA:
#48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b)
(Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c)
(Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8, #40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8,
#40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
After WESSEL'S death, he was officially credited with having composed
the music as well as having written the lyrics for the "HORST WESSEL
SONG". Between 1930 and 1933, however, German critics disputed this,
pointing out that the melody had a long history. "HOW GREAT THOU ART" is
a well-known hymn of Swedish origin with a similar tune for example and
is perhaps derived from the same . Criticism of HORST WESSEL (the son of
a Lutheran minister) as author became unthinkable after 1933, when the
Nazi Party took control of Germany and criticism would likely be met
with severe punishment. <https://en.wikipedia.org/wiki/Horst-Wessel-Lied>
X:TWITTER (@guardiannews) @ 0420 HOURS ON 16 OCTOBER 2024: "‘Height of blasphemy’: Rufus Wainwright and Leonard Cohen estate oppose [political] use of Hallelujah. The singer Rufus Wainwright characterised Hallelujah
as an anthem dedicated to peace, love and acceptance of the truth. I’ve been supremely honoured over the years to be connected with this ode to tolerance."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
DOLF @ 0433 HOURS ON 16 OCTOBER 2024: "Another case of the POPE'S v's HITLER'S hymn...?
Meanwhile BANSKY roams England's streets like a degenerate JACK THE
RIPPER."
#1015 - FEME TOTAL: #205 as [#200, #400, #7, #400, #3, #5] = sýzygos (G4805): {UMBRA: #1280 % #41 = #9} 1) yoked together; 1a) of those
united by the bond of marriage, relationship, office, labour, study, business, or the like; 1b) of a yoke fellow, consort, *COMRADE*,
colleague, partner;

IMAGE The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
<http://www.grapple369.com/Savvy/? male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon the
#369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT / CLOSENESS
(MI) ...]) as mechanics of manufactured #33 - CONSENT / CLOSENESS (MI)
then might have repercussions upon our conception of the temporal
MORPHOSIS and whether this is somewhat möbius in character and might
operate as a "sticky fly strip" for want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21} 1)
to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2) compounder,
mixer, perfumer (participle) (subst); 1b) (Pual) mixed (participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette as informal philological research into the HEBREW WORD #308 as [#200, #100,
#8] = râqach for CONCOCT (eg: Quite a magical world you boys have
concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then
associated to diào xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in
consulting a relevant online Chinese dictionary for etymological considerations, then find the term xiāng (調) might be obtusely
connected to term gēn (根) with such then leading ourselves to a number
of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2) the
worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long period
of time', is a Hellenistic deity associated with time, the orb or circle encompassing the universe, and the zodiac. The "time" which Aion
represents is perpetual, unbounded, ritual, and cyclic: The future is a returning version of the past, later called aevum. This kind of time contrasts with empirical, linear, progressive, and historical time that CHRONOS represented, which divides into past, present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and the zodiac. In the latter part of the Classical era he became associated
with mystery religions concerned with the afterlife, such as the
mysteries of Cybele, the Dionysian mysteries, Orphic religion, and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King Charles
III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House, in
Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear on
the visible side of the strip. Some other ancient depictions of the ourobouros or of figure-eight-shaped decorations are also alleged to
depict Möbius strips, but whether they were intended to depict flat
strips of any type is unclear. <https://en.wikipedia.org/wiki/Möbius_strip>
As we proceed with our Problematic.json {} development to actualise the intentional / ententional neural linguistic pragma, in addition to
getting some perspective of the morphosis (ie. is this associated with
IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
then deduce from our prototype some relevant meta postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/? male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE SMALL,
SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN) AS
MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE DETERMINATION OF
THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT TO A
PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES MUST
BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE
THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND,
INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST
BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR AS
IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO EXISTENCE.
THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII CENTENNIAL
AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE
*PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE LATTER)." [page
59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] = ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or Astaroth
= 'star'; 1) false goddesses in the Canaanite religion, usually related
to fertility cult; 2) a city in Bashan east of the Jordan given to
Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The Babylonians and Assyrians called her Ashtar and worshiped her as goddess of fertility
and love. The people of the Ancient Near East during the Hellenistic and Roman periods referred to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND OF
A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness, *RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy, pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
some elements of the Protestant Church in Germany had accepted the HORST WESSEL cult, built as it was by GOEBBELS on the model of Christian
martyrs of the past. The "HORST-WESSEL-LIED" has been banned in Germany
and Austria since the end of World War II unless for artistic or
educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b)
banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471): {UMBRA:
#190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil, occurrence; 1a)
foot, hoof-beat, footfall, footstep; 1b) anvil; 1c) occurrence, time,
stroke, beat; 1c1) one time, once, twice, thrice, as time on time, at
this repetition, this once, now at length, now...now, at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585): {UMBRA:
#450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) to move,
agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30,
#50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40, #10,
#8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA:
#48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b)
(Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c)
(Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8, #40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8,
#40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
After WESSEL'S death, he was officially credited with having composed
the music as well as having written the lyrics for the "HORST WESSEL
We have now completed each of our allocated development tasks excepting the last 4) Implement a GIZMO matrix context which will be tomorrow's logical thinking activity and one feature which we'll implement is a second click
to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a further possible meta-postulate / rule on self justification conjectures as to whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS / ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247, 355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic to
any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have dominion bounds as limited derivations) which is a temporal osmosis for cohering categories of understanding and appears to be an inherent feature of the incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or impediment (ie. although there may be physiological comparison we're not making assertion) as a micro transition or deviation point and meta logical quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our nomenclature appraisals as referencing is a different proposition to the aggregated perspectives which will be defined by both a collection of z.r.c locations and the disposition of incisive process.
What role does the collective and disposition play in social cohesion, bias or authenticity and how is this different to ONTIC / DEME grounding of sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT
FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line
dolf <dolfboek@hotmail.com> wrote:
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed
and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for
any optimisation which can be applied and since the sub-process called
getTimeSlot() deploys the requisite while / for loop cycle the question
is then only a consideration of data {} representation by the datum[]
array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations
such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological
explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons a / b >>> due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to whether
it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each
morning but during daylight saving there is an hour adjustment. Is the
behaviour relative to self (#60 - CHI) by the NURTURE effect of habitual >>> action or the NATURE of TIME which would require a SPONTANEOUS ACTION to >>> then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to
implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe
the pentamorph.
The problem here is whether we allow a malformed grapple array of less
than 9 elements and whilst we might either trim or otherwise populate
the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding
might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now completed and >>> we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal function >>> calls within CHAT so that we can jettison the legacy code implementation; >>>
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the >>>>> notion of speaking language to properly quantify the problem which
requires the javascript solution -- in point of fact its possible to >>>>> visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true>
Today's action will be to transition the existing HEURISTIC code within >>>>> the ACTIONABLE TASK and we'll omit the POLLING ACTION for the present >>>>> time since flipPanelContext() is also a newer concept and we may have to >>>>> make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 JANUARY >>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have heretofore >>>>>> had a technical issue with this prototype determination where we could >>>>>> not reproduce it and it is here manually corrected but still needs to be >>>>>> confirmed by algorithm which has on 3 OCTOBER 2024 been confirmed as >>>>>> GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it
conveys by errata that it only by a contrived [+24, +16] relationship >>>>>> between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) >>>>>> and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as ACTIONABLE
TASK with SPAWN and IDEA CLUSTER capabilities will enable further
research into "where to from here scenarios" or self justification >>>>>> conjectures as to whether any proposition for action follows a
deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative >>>>>>> process so we'll begin working on a resolution for our identified >>>>>>> temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation we're >>>>>>> going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic
(chronos));
The key to deploying a non-calendar implementation perhaps lays in >>>>>>> determining the THETH anchor for the memetic sampling for any
consciousness instantiation by exploiting the capability for a new >>>>>>> Date (year, month, day) to accept a negative value for the day value. >>>>>>>
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month, day--) >>>>> != 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1, chronos.hour, >>>>> chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite*
*sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic (cron.year, >>>>> cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of populating >>>>>>> the requisite sample z.r.c sequence for any subsequent grapple@[] >>>>>>> array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly >>>>>>> appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with administrative >>>>>>>> processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve... >>>>>>>>
20240925 - The temporal heuristic for date when designated by ? >>>>>>>> date:2017.1.7&heuristic appears to be broken and returns an
implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct
actionable task which can be SPAWNED and have specific NEURAL
LINGUISTIC PRAGMA associated as just some of the newer features. >>>>>>>>
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- the >>>>>>>> switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances can be >>>>>>>> invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 JANUARY >>>>>>>> 2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore had a technical issue with this prototype where we could >>>>>>>> not reproduce it and is here manually corrected but needs to be >>>>>>>> confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] >>>>>>>> PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO >>>>>>>> (#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 - AGGRAVATION: >>>>>>>> CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD RESOLUTION: YI >>>>>>>> (#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); Ego: 50 - >>>>>>>> VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: >>>>>>>> YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED >>>>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: CHUANG >>>>>>>> (#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN >>>>>>>> (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258): >>>>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, place of >>>>>>>> lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] = shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) >>>>>>>> report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō >>>>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with reference to >>>>>>>> the form of the letters; 1a) to delineate (or form) letters on a >>>>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with >>>>>>>> reference to the contents of the writing; 2a) to express in written >>>>>>>> characters; 2b) to commit to writing (things not to be forgotten), >>>>>>>> write down, record; 2c) used of those things which stand written in >>>>>>>> the sacred books (of the OT); 2d) to write to one, i.e. by writing >>>>>>>> (in a written epistle) to give information, directions; 3) to fill >>>>>>>> with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg> >>>>>>>>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach >>>>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to >>>>>>>> rest, settle down and remain; 1a2) to repose, have rest, be quiet; >>>>>>>> 1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) >>>>>>>> to cause to rest, cause to alight, set down; 1b3) to lay or set down, >>>>>>>> deposit, let lie, place; 1b4) to let remain, leave; 1b5) to leave, >>>>>>>> depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to >>>>>>>> obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE* *PLACED*; >>>>>>>> 1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth >>>>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an event); >>>>>>>> 1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, occasion; >>>>>>>>
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = horáō >>>>>>>> (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see >>>>>>>> with the mind, to perceive, know; 3) to see, i.e. become acquainted >>>>>>>> with by experience, to experience; 4) to see, to look to; 4a) to take >>>>>>>> heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, >>>>>>>> showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / TRAIN >>>>>>>> DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige Staatsform sei >>>>>>>> die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe >>>>>>>> auch zum Ausdruck, dass der Staatschef das gewählte (***) und wenn >>>>>>>> der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht >>>>>>>> sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen Bezeichnung des >>>>>>>> Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / MARGIN >>>>>>>> REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN IDEA. >>>>>>>>
<http://www.grapple369.com/Savvy/?male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE (#250)} >>>>>>>>
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] /
716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn >>>>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right >>>>>>>> side; 1a) right hand; 1b) right (of direction); 1c) south (the >>>>>>>> direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR
INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 >>>>>>>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 >>>>>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20 >>>>>>>> NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected deployment >>>>>>>> of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) /
PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS STELLA OF >>>>>>>> 7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED WITHIN >>>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / >>>>>>>> FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE [*METAMORPHOSES* >>>>>>>> (μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence
exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION IMPROPRIETY >>>>>>>> 31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - >>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF >>>>>>>> STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL >>>>>>>> DEMARCATION (ie. the action of fixing the boundary or limits of >>>>>>>> something) made in conformity to contending values based interests >>>>>>>> championed by HENRY PICKER (member of the party in 1930) who took >>>>>>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 >>>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a subterfuge (ie. >>>>>>>> steganography is the practice of hiding a message within another >>>>>>>> message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an example >>>>>>>>> of BING COPILOT queries assisting in one's semantical evolution >>>>>>>>> where we want to pass toLoad {} object to our merge sessions process >>>>>>>>> as the need to retain integrity by referencing session IDs instead >>>>>>>>> of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical >>>>>>>>> opportunity
if (Object.values(this.toLoad).length != data.sessions.length) >>>>>>>>> this.toLoad = Object.fromEntries(data.sessions.map(item => >>>>>>>>> {return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and >>>>>>>>> deploy a task automation to then replicate the SCENARIO directory >>>>>>>>> within the first session ID which are templates obtained from any >>>>>>>>> subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst there >>>>>>>>>> are favourable metalogic outcomes such as #174 - ANIMA / ANIMUS and >>>>>>>>>> #336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a >>>>>>>>>> different thought modality (ie. semantics of language v's number >>>>>>>>>> and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS >>>>>>>>>> action within our PROBLEM SOLVER development so that SESSIONS html >>>>>>>>>> data can be exchanged" which I consider we could facilitate by >>>>>>>>>> doAction {} automated task processes -- today's goal will be to >>>>>>>>>> replicate a directory structure.
The longer term goal for this is that at some stage we'll probably >>>>>>>>>> devise an actionable task to then manage (ie. perform maintenance
<http://www.grapple369.com/Savvy/?run:Daily>
Mindfulness is paying full attention to what is going on in and around
you, in a deliberate, open-minded and non-judgemental way. Mindfulness
does not try to change or control your experience — you just observe and learn to accept what is happening in the moment as neural linguistic
pragma elements being temporal 24 x 7 x 13 x 49 / 293 = 365.2424 or 294
x @364 continuum markers.
Whilst mindfulness has its roots in Buddhist meditation principles, our approach deploys the NOUMENON which is steeped within temporality. Mindfulness is also a big part of cognitive behavioural therapy (CBT). However, anyone can use mindfulness to improve self-awareness and wellbeing.
COMMENT: We are not as informal research seeking to transgress the
boundaries of professional faculty knowledge such as health
practitioners and their approaches to mental and emotional health,
neither are we venturing into the Artificial Intelligence realm but
rather ours is a metalogic concern.
liúyì (留意): (Buddhism, psychology): Paying attention on purpose, in the present moment, and non-judgementally.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:意>
#80 = [#38, #42]
yì (意): 1. idea, 2. Italy (abbreviation), 3. a wish; a desire;
intention, 4. mood; feeling, 5. will; willpower; determination, 6.
bearing; spirit, 7. to think of; to long for; to miss, 8. to anticipate;
to expect, 9. to doubt; to suspect, 10. meaning, 11. a suggestion; a
hint, 12. an understanding; a point of view, 13. or, 14. Yi
jīngxīn (經心): to be careful; to be mindful; to be conscientious
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>
#31 = [#31]
jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 3. warp, 4. longitude, 5. often; regularly; frequently, 6. to administer;
to engage in business; to run; to operate; to manage, 7. a woman's
period, 8. to bear; to endure, 9. to hang; to die by hanging, 10.
classics, 11. to be frugal; to save, 12. a classic; a scripture; canon,
13. a standard; a norm, 14. a section of a Confucian work, 15. to
measure, 16. human pulse, 17. menstruation; a woman's period
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
#965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54, #55,
#58, #60, #62, #63, #69, #70, #75, #80, #81]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness, 4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9. disposition; temperament
#996 = [#31, #2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?idea:983,996&ontic:376&deme:376>
#983 as [#5, #40, #2, #30, #5, #700, #1, #200] = emblépō (G1689):
{UMBRA: #962 % #41 = #19} 1) to turn one's eyes on; 2) look at; 3)
metaph. to look at with the mind, to consider;
#996 as [#80, #5, #10, #100, #1, #800] = peiráō (G3987): {UMBRA: #996 %
#41 = #12} 1) to make a trial of, to attempt; 1a) taught by trial, experienced; 2) to test, to make trial of one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular, to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to sin;
#472 - ONTIC TOTAL: #376 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear,
take an oath (before God); 1a2) to curse; 1b) (Hiphil); 1b1) to put
under oath, adjure; 1b2) to put under a curse;
#80 - ONTIC TOTAL: #376 as [#30, #9, #40, #1] /
#85 - ONTIC TOTAL: #376 as [#30, #9, #40, #1, #5] = ṭâmêʼ (H2930): {UMBRA: #50 % #41 = #9} 1) to be unclean, become unclean, become impure;
1a) (Qal) to be or become unclean; 1a1) sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to defile oneself, be defiled; i)
sexually; ii) by idolatry; iii) ceremonially; 1b2) to be regarded as
unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii) religiously; iii) ceremonially; 1c2) to pronounce unclean, declare unclean (ceremonially);
1c3) to profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael)
to be unclean; 1f) (Hothpael) to be defiled;
#561 - ONTIC TOTAL: #376 as [#20, #10, #300, #200, #1, #30] = Yisrâʼêl (H3478): {UMBRA: #541 % #41 = #8} 0) Israel = 'God prevails'; 1) the
second name for Jacob given to him by God after his wrestling with the
angel at Peniel; 2) the name of the descendants and the nation of the descendants of Jacob; 2a) the name of the nation until the death of
Solomon and the split; 2b) the name used and given to the northern
kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom
was known as Judah; 2c) the name of the nation after the return from exile;
#990 - ONTIC TOTAL: #376 as [#40, #300, #40, #10, #600] = shâmayim
(H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe,
the sky, atmosphere, etc; 1b) Heaven (as the abode of God);
#832 - ONTIC TOTAL: #376 as [#1, #100, #600, #1, #10, #70, #50] =
archaîos (G744): {UMBRA: #982 % #41 = #39} 1) that has been from the beginning, original, primal, old ancient; 1a) of men, things, times, conditions;
#564 - DEME TOTAL: #376 as [#6, #400, #8, #50, #10, #80, #10] = chânêph (H2610): {UMBRA: #138 % #41 = #15} 1) to be profaned, be defiled, be polluted, be corrupt; 1a) (Qal); 1a1) to be polluted; 1a2) to be
profane, be godless; 1b) (Hiphil); 1b1) to pollute; 1b2) to make
profane, make godless, cause to be defiled;
#318 - DEME TOTAL: #376 as [#30, #8, #200, #80] = châraph (H2778):
{UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;
#910 - DEME TOTAL: #376 as [#400, #10, #200, #300] /
#916 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6] /
#1616 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6, #700] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) to cause others to possess or
inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
#157 - DEME TOTAL: #376 as [#2, #50, #20, #30, #10, #5, #40] = nêkel (H5231): {UMBRA: #100 % #41 = #18} 1) cunning, wiliness, craft, knavery;
#40 - 𝌭法 = #214 / #376 / #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #9: If the well has no rail, (井無干)
Water spills straight over. (水直衍)
With no valley or gorge, (匪溪匪穀)
It will end in a flood. (終於愆)
FATHOMING #9: Wells without railings (井無干)
MEANS: Laws are unduly excessive. (法妄恣也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#40 = [#40]
xī (溪): 1. a mountain stream; a creek, 2. a gorge
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): Ibid.
#351 = [#5, #7, #18, #21, #32, #40, #47, #54, #56, #71]
gǔ (穀): 1. valley; gorge; ravine, 2. grain; corn, 3. Gu, 4. Kangxi
radical 150, 5. virtuous, 6. an official's salary, 7. to bring up, 8. to survive; to grow up, 9. poverty, 10. Tuyuhun people
#1143 = [#8, #35, #39, #40, #41, #42, #43, #47, #81, #40, #8, #35, #39,
#40, #41, #42, #43, #47, #81, #5, #7, #18, #21, #32, #40, #47, #54, #56,
#71]
#1143 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 % #41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;
#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
RANGE: 20 to noon 24 JUNE
APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和) MEANS: Otherwise, how could we think them correct? (璣匪其真也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#3177 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29,
#30, #31, #32, #33, #34, #35, #36, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51, #52, #53, #55, #56, #57, #58, #59, #60,
#61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
#217 = [#41, #48, #61, #67]
zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3. sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a
portrait, 8. natural state, 9. perfect, 10. ideal, 11. an immortal, 12.
a true official appointment
#596 - ONTIC TOTAL: #376 as [#50, #300, #40, #200, #6] /
#996 as [#6, #50, #300, #40, #200, #400] / [#400, #300, #40, #200, #6,
#50] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to
keep, guard, keep watch and ward, protect, save life; i) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
to keep, retain, treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or
commands), perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
On 6/10/2024 13:03, dolf wrote:
We have now completed each of our allocated development tasks excepting the >> last 4) Implement a GIZMO matrix context which will be tomorrow's logical
thinking activity and one feature which we'll implement is a second click
to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a further >> possible meta-postulate / rule on self justification conjectures as to
whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS /
ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247,
355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic to
any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, >> 44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have dominion >> bounds as limited derivations) which is a temporal osmosis for cohering
categories of understanding and appears to be an inherent feature of the
incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or impediment >> (ie. although there may be physiological comparison we're not making
assertion) as a micro transition or deviation point and meta logical
quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our
nomenclature appraisals as referencing is a different proposition to the
aggregated perspectives which will be defined by both a collection of z.r.c >> locations and the disposition of incisive process.
What role does the collective and disposition play in social cohesion, bias >> or authenticity and how is this different to ONTIC / DEME grounding of
sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT
FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line
INFORMAL RESEARCH NOTES ON NAVIGATING THE GIZMO TEMPORAL / STASIS MATRIX
Two possible meta postulates associated with temporal steeping and the
being itself having representation within hypostasis:
1. transformative prototype mediates the obligating norm
2. Autonomic (in the sense ‘self-governing’) action of the innate persona as disposition mediates the manifesting norm
zìzhǔ (自主): capacity for individual decision
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:自>
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning; the start, 8. origin, 9. originally, 10. still; to remain, 11. in person; personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. to employ; to use, 17. to be
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
#248 = [#17, #30, #65, #66, #70]
48 8 64
56 40 24
16 72 32
72 - AUTONOMOUS PROTOTYPE
120
144
208
248 - ARBITRATOR OF PREJUDICE
264
320
352
360 - PATHOS
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5. to manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to hold
a particular view, 8. to signify; to indicate, 9. oneself, 10. a person; a party, 11. God; the Lord, 12. lord; ruler; chief, 13. an ancestral tablet, 14. princess, 15.chairperson, 16. fundamental, 17. Zhu, 18. to pour
#1699 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, #71, #73, #75, #77, #78, #17, #30, #65, #66, #70]
#1699 as [#5, #80, #10, #3, #100, #1, #700, #800] = epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) to write upon, inscribe; 2) metaph. to write upon the mind;
"For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write-G1924 them in their hearts: and I will be to them a God, and they
shall be to me a people:" [Hebrews 8:10]
Possible physiological concepts:
PROTOTYPES REFLECT NORMATIVE PERCEPTIONS: IMPLICATIONS FOR THE DEVELOPMENT
OF REASONED ACTION THEORY
Abstract
The reasoned action approach is one of the most successful behavioral theories in the history of social psychology. This study outlines the theoretical principles of reasoned action and considers when it is appropriate to augment it with a new variable. To demonstrate, we use
survey data collected from a 4–17 year old U.S. adolescents to test how the “prototype” variables fit into reasoned action approach.
Through confirmatory factor analysis, we find that the prototype measures
are normative pressure measures and when treated as a separate theoretical construct, prototype identity is not completely mediated by the proximal predictors of behavioral intention. We discuss the assumptions of the two theories and finally consider the distinction between augmenting a specific theory versus combining measures derived from different theoretical perspectives.
<https://pmc.ncbi.nlm.nih.gov/articles/PMC5730510/>
Personality Theory
Created Oct. 13, 2024 by Mark Kelland
<https://oercommons.org/authoring/22859-personality-theory/13/view>
As a rule, science regards the individual as a mere bothersome accident. Psychology, too, ordinarily treats him as something to be brushed aside so the main business of accounting for the uniformity of events can get under way…With the intention of supplementing this abstract portrait by one that is more life-like, a new movement within psychological science has
gradually grown up. It attempts in a variety of ways and from many points
of view to depict and account for the manifest individuality of mind. This new movement has come to be known (in America) as the psychology of personality. (pg. vii; Allport, 1937)
With these words, in the preface to Personality: A Psychological Interpretation, Allport “officially” established the study of personality as a discipline in the field of psychology. His goal was two-fold: (1) to gather together the most important research on personality to date, and (2) to provide a framework within which the study of personality might then proceed toward understanding this “endlessly rich subject-matter” (Allport,
1937).
What Is Personality and What Are Traits?
Allport provides an interesting history of the use of the term persona, including a set of definitions written by Cicero (106-43 B.C.): as one appears to others (but not as one really is); the part one plays in life;
the collection of personal qualities that fits one’s career (or place in life); and distinction and dignity. These and other definitions of persona represent a contradiction, that persona, or personality in psychological terms, is both something vital and internal and yet also something external and false.
Although psychologists came to favor definitions that emphasized an assemblage of personal qualities, Allport noted that no two psychologists could easily agree on one definition for the term “personality.” So Allport
offered a definition of his own:
Personality is the dynamic organization within the individual of those psychophysical systems that determine his unique adjustments to his environment. (pg. 48; Allport, 1937)
Dynamic Organization: According to Allport, personality involves active organization, which is constantly evolving and changing, and which involves motivation and self-regulation. Thus, it is dynamic, not static.
Organization also brings with it the possibility of disorganization, and
the resulting abnormalities associated with personality disorders and/or mental illness.
Psychophysical Systems: The term “psychophysical” is meant to remind us that personality reflects both mind and body, the total organism. The
systems include habits, attitudes, sentiments, and dispositions of various kinds. Most important, however, are the traits, which may be either latent
or active.
Determine: In Allport’s view, “personality is something and does something.” Personality is not synonymous with behavior, it underlies it, and it comes from within the individual. The systems mentioned above can be viewed as determining tendencies.
Unique: Naturally, each adjustment by an individual is unique in time,
space, and quality. However, Allport mentioned this aspect in anticipation
of his later discussion of individual vs. common traits (see below).
Adjustments to His Environment: Personality, according to Allport, is a
mode of survival, it has functional and evolutionary significance. For humans, we are not simply reactive, as plants and animals are, because we
can be spontaneous and creative. We can, and do, seek mastery over our environment (both behavioral and geographic). Unfortunately, once again the possibility exists for maladaptive behavior that arises under abnormal conditions (such as an abusive home environment).
<https://socialsci.libretexts.org/Bookshelves/Psychology/Culture_and_Community/Personality_Theory_in_a_Cultural_Context_(Kelland)/10%3A_Trait_Theories_of_Personality/10.03%3A_Allport's_Psychology_of_Personality>
CORRECTION: This module constitutes an intellectus / sapient basis to a
#1025 = DAOist / TORAH statement of belief (ie. #45 - ONTIC METHODOLOGY +
#68 - RIGHTS PROTOTYPE) that differs from the BIPARTITE #1080 - HETEROS WORLDVIEW (ie. #36 - STRENGTH: 3 JANUARY + #77 - COMPLIANCE: 21 MARCH) comprising an OREO (DEME: #134 = lechem (H3899): BREAD / gleûkos (G1098): SWEET WINE) BISCUIT FUSION (ie. LUO SHU SQUARE CENTRE: #1025 = SATOR /
AREPO / TENET / OPERA / ROTAS then with a #174 - COEFFICIENT applied to the COURSE-trochos of NATURE-geneis) DYNAMIC.
dolf <dolfboek@hotmail.com> wrote:
<http://www.grapple369.com/Savvy/?run:Daily>
Mindfulness is paying full attention to what is going on in and around
you, in a deliberate, open-minded and non-judgemental way. Mindfulness
does not try to change or control your experience — you just observe and >> learn to accept what is happening in the moment as neural linguistic
pragma elements being temporal 24 x 7 x 13 x 49 / 293 = 365.2424 or 294
x @364 continuum markers.
Whilst mindfulness has its roots in Buddhist meditation principles, our
approach deploys the NOUMENON which is steeped within temporality.
Mindfulness is also a big part of cognitive behavioural therapy (CBT).
However, anyone can use mindfulness to improve self-awareness and wellbeing. >>
COMMENT: We are not as informal research seeking to transgress the
boundaries of professional faculty knowledge such as health
practitioners and their approaches to mental and emotional health,
neither are we venturing into the Artificial Intelligence realm but
rather ours is a metalogic concern.
liúyì (留意): (Buddhism, psychology): Paying attention on purpose, in the
present moment, and non-judgementally.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:意>
#80 = [#38, #42]
yì (意): 1. idea, 2. Italy (abbreviation), 3. a wish; a desire;
intention, 4. mood; feeling, 5. will; willpower; determination, 6.
bearing; spirit, 7. to think of; to long for; to miss, 8. to anticipate;
to expect, 9. to doubt; to suspect, 10. meaning, 11. a suggestion; a
hint, 12. an understanding; a point of view, 13. or, 14. Yi
jīngxīn (經心): to be careful; to be mindful; to be conscientious
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>
#31 = [#31]
jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 3.
warp, 4. longitude, 5. often; regularly; frequently, 6. to administer;
to engage in business; to run; to operate; to manage, 7. a woman's
period, 8. to bear; to endure, 9. to hang; to die by hanging, 10.
classics, 11. to be frugal; to save, 12. a classic; a scripture; canon,
13. a standard; a norm, 14. a section of a Confucian work, 15. to
measure, 16. human pulse, 17. menstruation; a woman's period
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
#965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54, #55,
#58, #60, #62, #63, #69, #70, #75, #80, #81]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness, >> 4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
disposition; temperament
#996 = [#31, #2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?idea:983,996&ontic:376&deme:376>
#983 as [#5, #40, #2, #30, #5, #700, #1, #200] = emblépō (G1689):
{UMBRA: #962 % #41 = #19} 1) to turn one's eyes on; 2) look at; 3)
metaph. to look at with the mind, to consider;
#996 as [#80, #5, #10, #100, #1, #800] = peiráō (G3987): {UMBRA: #996 %
#41 = #12} 1) to make a trial of, to attempt; 1a) taught by trial,
experienced; 2) to test, to make trial of one, put him to proof; 2a) his
mind, sentiments, temper; 2b) in particular, to attempt to induce one to
commit some (esp. carnal) crime; 2c) tempted to sin;
#472 - ONTIC TOTAL: #376 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): >> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear,
take an oath (before God); 1a2) to curse; 1b) (Hiphil); 1b1) to put
under oath, adjure; 1b2) to put under a curse;
#80 - ONTIC TOTAL: #376 as [#30, #9, #40, #1] /
#85 - ONTIC TOTAL: #376 as [#30, #9, #40, #1, #5] = ṭâmêʼ (H2930):
{UMBRA: #50 % #41 = #9} 1) to be unclean, become unclean, become impure;
1a) (Qal) to be or become unclean; 1a1) sexually; 1a2) religiously; 1a3)
ceremonially; 1b) (Niphal); 1b1) to defile oneself, be defiled; i)
sexually; ii) by idolatry; iii) ceremonially; 1b2) to be regarded as
unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii) religiously; iii)
ceremonially; 1c2) to pronounce unclean, declare unclean (ceremonially);
1c3) to profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael)
to be unclean; 1f) (Hothpael) to be defiled;
#561 - ONTIC TOTAL: #376 as [#20, #10, #300, #200, #1, #30] = Yisrâʼêl
(H3478): {UMBRA: #541 % #41 = #8} 0) Israel = 'God prevails'; 1) the
second name for Jacob given to him by God after his wrestling with the
angel at Peniel; 2) the name of the descendants and the nation of the
descendants of Jacob; 2a) the name of the nation until the death of
Solomon and the split; 2b) the name used and given to the northern
kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom
was known as Judah; 2c) the name of the nation after the return from exile; >>
#990 - ONTIC TOTAL: #376 as [#40, #300, #40, #10, #600] = shâmayim
(H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible
heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe,
the sky, atmosphere, etc; 1b) Heaven (as the abode of God);
#832 - ONTIC TOTAL: #376 as [#1, #100, #600, #1, #10, #70, #50] =
archaîos (G744): {UMBRA: #982 % #41 = #39} 1) that has been from the
beginning, original, primal, old ancient; 1a) of men, things, times,
conditions;
#564 - DEME TOTAL: #376 as [#6, #400, #8, #50, #10, #80, #10] = chânêph
(H2610): {UMBRA: #138 % #41 = #15} 1) to be profaned, be defiled, be
polluted, be corrupt; 1a) (Qal); 1a1) to be polluted; 1a2) to be
profane, be godless; 1b) (Hiphil); 1b1) to pollute; 1b2) to make
profane, make godless, cause to be defiled;
#318 - DEME TOTAL: #376 as [#30, #8, #200, #80] = châraph (H2778):
{UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
harvest time; 3) (Niphal) to acquire, be betrothed;
#910 - DEME TOTAL: #376 as [#400, #10, #200, #300] /
#916 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6] /
#1616 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6, #700] = yârash
(H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) to cause others to possess or
inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
#157 - DEME TOTAL: #376 as [#2, #50, #20, #30, #10, #5, #40] = nêkel
(H5231): {UMBRA: #100 % #41 = #18} 1) cunning, wiliness, craft, knavery;
#40 - 𝌭法 = #214 / #376 / #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #9: If the well has no rail, (井無干)
Water spills straight over. (水直衍)
With no valley or gorge, (匪溪匪穀)
It will end in a flood. (終於愆)
FATHOMING #9: Wells without railings (井無干)
MEANS: Laws are unduly excessive. (法妄恣也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#40 = [#40]
xī (溪): 1. a mountain stream; a creek, 2. a gorge
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): Ibid.
#351 = [#5, #7, #18, #21, #32, #40, #47, #54, #56, #71]
gǔ (穀): 1. valley; gorge; ravine, 2. grain; corn, 3. Gu, 4. Kangxi
radical 150, 5. virtuous, 6. an official's salary, 7. to bring up, 8. to
survive; to grow up, 9. poverty, 10. Tuyuhun people
#1143 = [#8, #35, #39, #40, #41, #42, #43, #47, #81, #40, #8, #35, #39,
#40, #41, #42, #43, #47, #81, #5, #7, #18, #21, #32, #40, #47, #54, #56,
#71]
#1143 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 % >> #41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;
#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
RANGE: 20 to noon 24 JUNE
APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和)
MEANS: Otherwise, how could we think them correct? (璣匪其真也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#3177 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29,
#30, #31, #32, #33, #34, #35, #36, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51, #52, #53, #55, #56, #57, #58, #59, #60,
#61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
#217 = [#41, #48, #61, #67]
zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3.
sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a
portrait, 8. natural state, 9. perfect, 10. ideal, 11. an immortal, 12.
a true official appointment
#596 - ONTIC TOTAL: #376 as [#50, #300, #40, #200, #6] /
#996 as [#6, #50, #300, #40, #200, #400] / [#400, #300, #40, #200, #6,
#50] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to
keep, guard, keep watch and ward, protect, save life; i) watch, watchman
(participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
to keep, retain, treasure up (in memory); 1a6) to keep (within bounds),
restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or
commands), perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep,
reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from; >>
On 6/10/2024 13:03, dolf wrote:
We have now completed each of our allocated development tasks excepting the >>> last 4) Implement a GIZMO matrix context which will be tomorrow's logical >>> thinking activity and one feature which we'll implement is a second click >>> to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a further >>> possible meta-postulate / rule on self justification conjectures as to
whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS /
ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247,
355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic to >>> any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, >>> 44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have dominion >>> bounds as limited derivations) which is a temporal osmosis for cohering
categories of understanding and appears to be an inherent feature of the >>> incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or impediment >>> (ie. although there may be physiological comparison we're not making
assertion) as a micro transition or deviation point and meta logical
quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our
nomenclature appraisals as referencing is a different proposition to the >>> aggregated perspectives which will be defined by both a collection of z.r.c >>> locations and the disposition of incisive process.
What role does the collective and disposition play in social cohesion, bias >>> or authenticity and how is this different to ONTIC / DEME grounding of
sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT >>> FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line >>>
THE HYPOTHETICAL CONSIDERATION ON DETERMINING THE RELEVANT #328 - PROTOTYPE AND ITS SEQUESTRATION OF NOUS #?? AS PREMISE TO ANY AUTHENTIC IDENTITY
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:獨>
#328 = [#9, #15, #20, #24, #52, #67, #68, #73]
dú (獨): 1. alone; independent; single; sole, 2. to be independent, 3. an elderly person without children, 4. only, 5. uniquely, 6. intolerant, 7. lonely, 8. yet; still, 9. especially, 10. particle suggesting disbelief,
11. doucs; douc langurs
For example if a persona is delimited by trait #56 - CLOSED MOUTH (CHIN)
then the normative characteristic of the transformational prototype as inclination towards any obligating norm might be assayed by:
#384 = [#9, #15, #20, #24, #52, #67, #68, #73, #56]
That will enable the entire meta-descriptor nomenclature to be utilised
since the autonomous delimiter, being then relative to a dialectic consideration of the #328 - transformative prototype.
That's our meta theory which we'll need to give consideration to over the next year...
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:9,15,20,24,52,67,68,73,56>
GRAPPLE (285, 384)@[9, 15, 20, 24, 52, 67, 68, 73, 56] PROTOTYPE
[#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#15 {@2: Sup: 24 - JOY: LE (#33); Ego: 15 - REACH: TA (#24)}
#20 {@3: Sup: 44 - STOVE: TSAO (#77); Ego: 20 - ADVANCE: CHIN (#44)}
#24 {@4: Sup: 68 - DIMMING: MENG (#145); Ego: 24 - JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN{%42})}
#52 {@5: Sup: 39 - RESIDENCE: CHU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}); Ego: 52 - MEASURE: TU (#120)}
#67 {@6: Sup: 25 - CONTENTION: CHENG (#209); Ego: 67 - DARKENING: HUI
(#187)}
#68 {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#221); Ego: 68 - DIMMING: MENG (#255)}
#73 {@8: Sup: 4 - BARRIER: HSIEN (#225); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#328)}
#56] {@9: Sup: 60 - ACCUMULATION: CHI (#285); Ego: 56 - CLOSED MOUTH: CHIN (#384)}
TELOS TOTAL: #384
ONTIC TOTAL: #252
dolf <dolfboek@hotmail.com> wrote:
INFORMAL RESEARCH NOTES ON NAVIGATING THE GIZMO TEMPORAL / STASIS MATRIX
Two possible meta postulates associated with temporal steeping and the
being itself having representation within hypostasis:
1. transformative prototype mediates the obligating norm
2. Autonomic (in the sense ‘self-governing’) action of the innate persona
as disposition mediates the manifesting norm
zìzhǔ (自主): capacity for individual decision
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:自>
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, >> #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, >> #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning; >> the start, 8. origin, 9. originally, 10. still; to remain, 11. in person;
personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. to employ; to use, 17. to be
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
#248 = [#17, #30, #65, #66, #70]
48 8 64
56 40 24
16 72 32
72 - AUTONOMOUS PROTOTYPE
120
144
208
248 - ARBITRATOR OF PREJUDICE
264
320
352
360 - PATHOS
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5. to >> manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to hold >> a particular view, 8. to signify; to indicate, 9. oneself, 10. a person; a >> party, 11. God; the Lord, 12. lord; ruler; chief, 13. an ancestral tablet, >> 14. princess, 15.chairperson, 16. fundamental, 17. Zhu, 18. to pour
#1699 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, >> #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, >> #71, #73, #75, #77, #78, #17, #30, #65, #66, #70]
#1699 as [#5, #80, #10, #3, #100, #1, #700, #800] = epigráphō (G1924):
{UMBRA: #1499 % #41 = #23} 1) to write upon, inscribe; 2) metaph. to write >> upon the mind;
"For this is the covenant that I will make with the house of Israel after
those days, saith the Lord; I will put my laws into their mind, and
write-G1924 them in their hearts: and I will be to them a God, and they
shall be to me a people:" [Hebrews 8:10]
Possible physiological concepts:
PROTOTYPES REFLECT NORMATIVE PERCEPTIONS: IMPLICATIONS FOR THE DEVELOPMENT >> OF REASONED ACTION THEORY
Abstract
The reasoned action approach is one of the most successful behavioral
theories in the history of social psychology. This study outlines the
theoretical principles of reasoned action and considers when it is
appropriate to augment it with a new variable. To demonstrate, we use
survey data collected from a 4–17 year old U.S. adolescents to test how the
“prototype” variables fit into reasoned action approach.
Through confirmatory factor analysis, we find that the prototype measures
are normative pressure measures and when treated as a separate theoretical >> construct, prototype identity is not completely mediated by the proximal
predictors of behavioral intention. We discuss the assumptions of the two
theories and finally consider the distinction between augmenting a specific >> theory versus combining measures derived from different theoretical
perspectives.
<https://pmc.ncbi.nlm.nih.gov/articles/PMC5730510/>
Personality Theory
Created Oct. 13, 2024 by Mark Kelland
<https://oercommons.org/authoring/22859-personality-theory/13/view>
As a rule, science regards the individual as a mere bothersome accident.
Psychology, too, ordinarily treats him as something to be brushed aside so >> the main business of accounting for the uniformity of events can get under >> way…With the intention of supplementing this abstract portrait by one that >> is more life-like, a new movement within psychological science has
gradually grown up. It attempts in a variety of ways and from many points
of view to depict and account for the manifest individuality of mind. This >> new movement has come to be known (in America) as the psychology of
personality. (pg. vii; Allport, 1937)
With these words, in the preface to Personality: A Psychological
Interpretation, Allport “officially” established the study of personality
as a discipline in the field of psychology. His goal was two-fold: (1) to
gather together the most important research on personality to date, and (2) >> to provide a framework within which the study of personality might then
proceed toward understanding this “endlessly rich subject-matter” (Allport,
1937).
What Is Personality and What Are Traits?
Allport provides an interesting history of the use of the term persona,
including a set of definitions written by Cicero (106-43 B.C.): as one
appears to others (but not as one really is); the part one plays in life;
the collection of personal qualities that fits one’s career (or place in >> life); and distinction and dignity. These and other definitions of persona >> represent a contradiction, that persona, or personality in psychological
terms, is both something vital and internal and yet also something external >> and false.
Although psychologists came to favor definitions that emphasized an
assemblage of personal qualities, Allport noted that no two psychologists
could easily agree on one definition for the term “personality.” So Allport
offered a definition of his own:
Personality is the dynamic organization within the individual of those
psychophysical systems that determine his unique adjustments to his
environment. (pg. 48; Allport, 1937)
Dynamic Organization: According to Allport, personality involves active
organization, which is constantly evolving and changing, and which involves >> motivation and self-regulation. Thus, it is dynamic, not static.
Organization also brings with it the possibility of disorganization, and
the resulting abnormalities associated with personality disorders and/or
mental illness.
Psychophysical Systems: The term “psychophysical” is meant to remind us >> that personality reflects both mind and body, the total organism. The
systems include habits, attitudes, sentiments, and dispositions of various >> kinds. Most important, however, are the traits, which may be either latent >> or active.
Determine: In Allport’s view, “personality is something and does
something.” Personality is not synonymous with behavior, it underlies it, >> and it comes from within the individual. The systems mentioned above can be >> viewed as determining tendencies.
Unique: Naturally, each adjustment by an individual is unique in time,
space, and quality. However, Allport mentioned this aspect in anticipation >> of his later discussion of individual vs. common traits (see below).
Adjustments to His Environment: Personality, according to Allport, is a
mode of survival, it has functional and evolutionary significance. For
humans, we are not simply reactive, as plants and animals are, because we
can be spontaneous and creative. We can, and do, seek mastery over our
environment (both behavioral and geographic). Unfortunately, once again the >> possibility exists for maladaptive behavior that arises under abnormal
conditions (such as an abusive home environment).
<https://socialsci.libretexts.org/Bookshelves/Psychology/Culture_and_Community/Personality_Theory_in_a_Cultural_Context_(Kelland)/10%3A_Trait_Theories_of_Personality/10.03%3A_Allport's_Psychology_of_Personality>
CORRECTION: This module constitutes an intellectus / sapient basis to a
#1025 = DAOist / TORAH statement of belief (ie. #45 - ONTIC METHODOLOGY +
#68 - RIGHTS PROTOTYPE) that differs from the BIPARTITE #1080 - HETEROS
WORLDVIEW (ie. #36 - STRENGTH: 3 JANUARY + #77 - COMPLIANCE: 21 MARCH)
comprising an OREO (DEME: #134 = lechem (H3899): BREAD / gleûkos (G1098): >> SWEET WINE) BISCUIT FUSION (ie. LUO SHU SQUARE CENTRE: #1025 = SATOR /
AREPO / TENET / OPERA / ROTAS then with a #174 - COEFFICIENT applied to the >> COURSE-trochos of NATURE-geneis) DYNAMIC.
dolf <dolfboek@hotmail.com> wrote:
<http://www.grapple369.com/Savvy/?run:Daily>
Mindfulness is paying full attention to what is going on in and around
you, in a deliberate, open-minded and non-judgemental way. Mindfulness
does not try to change or control your experience — you just observe and >>> learn to accept what is happening in the moment as neural linguistic
pragma elements being temporal 24 x 7 x 13 x 49 / 293 = 365.2424 or 294
x @364 continuum markers.
Whilst mindfulness has its roots in Buddhist meditation principles, our
approach deploys the NOUMENON which is steeped within temporality.
Mindfulness is also a big part of cognitive behavioural therapy (CBT).
However, anyone can use mindfulness to improve self-awareness and wellbeing.
COMMENT: We are not as informal research seeking to transgress the
boundaries of professional faculty knowledge such as health
practitioners and their approaches to mental and emotional health,
neither are we venturing into the Artificial Intelligence realm but
rather ours is a metalogic concern.
liúyì (留意): (Buddhism, psychology): Paying attention on purpose, in the
present moment, and non-judgementally.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:意>
#80 = [#38, #42]
yì (意): 1. idea, 2. Italy (abbreviation), 3. a wish; a desire;
intention, 4. mood; feeling, 5. will; willpower; determination, 6.
bearing; spirit, 7. to think of; to long for; to miss, 8. to anticipate; >>> to expect, 9. to doubt; to suspect, 10. meaning, 11. a suggestion; a
hint, 12. an understanding; a point of view, 13. or, 14. Yi
jīngxīn (經心): to be careful; to be mindful; to be conscientious
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>
#31 = [#31]
jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 3. >>> warp, 4. longitude, 5. often; regularly; frequently, 6. to administer;
to engage in business; to run; to operate; to manage, 7. a woman's
period, 8. to bear; to endure, 9. to hang; to die by hanging, 10.
classics, 11. to be frugal; to save, 12. a classic; a scripture; canon,
13. a standard; a norm, 14. a section of a Confucian work, 15. to
measure, 16. human pulse, 17. menstruation; a woman's period
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
#965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54, #55,
#58, #60, #62, #63, #69, #70, #75, #80, #81]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness, >>> 4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
disposition; temperament
#996 = [#31, #2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?idea:983,996&ontic:376&deme:376>
#983 as [#5, #40, #2, #30, #5, #700, #1, #200] = emblépō (G1689):
{UMBRA: #962 % #41 = #19} 1) to turn one's eyes on; 2) look at; 3)
metaph. to look at with the mind, to consider;
#996 as [#80, #5, #10, #100, #1, #800] = peiráō (G3987): {UMBRA: #996 % >>> #41 = #12} 1) to make a trial of, to attempt; 1a) taught by trial,
experienced; 2) to test, to make trial of one, put him to proof; 2a) his >>> mind, sentiments, temper; 2b) in particular, to attempt to induce one to >>> commit some (esp. carnal) crime; 2c) tempted to sin;
#472 - ONTIC TOTAL: #376 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear,
take an oath (before God); 1a2) to curse; 1b) (Hiphil); 1b1) to put
under oath, adjure; 1b2) to put under a curse;
#80 - ONTIC TOTAL: #376 as [#30, #9, #40, #1] /
#85 - ONTIC TOTAL: #376 as [#30, #9, #40, #1, #5] = ṭâmêʼ (H2930):
{UMBRA: #50 % #41 = #9} 1) to be unclean, become unclean, become impure; >>> 1a) (Qal) to be or become unclean; 1a1) sexually; 1a2) religiously; 1a3) >>> ceremonially; 1b) (Niphal); 1b1) to defile oneself, be defiled; i)
sexually; ii) by idolatry; iii) ceremonially; 1b2) to be regarded as
unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii) religiously; iii)
ceremonially; 1c2) to pronounce unclean, declare unclean (ceremonially); >>> 1c3) to profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael)
to be unclean; 1f) (Hothpael) to be defiled;
#561 - ONTIC TOTAL: #376 as [#20, #10, #300, #200, #1, #30] = Yisrâʼêl >>> (H3478): {UMBRA: #541 % #41 = #8} 0) Israel = 'God prevails'; 1) the
second name for Jacob given to him by God after his wrestling with the
angel at Peniel; 2) the name of the descendants and the nation of the
descendants of Jacob; 2a) the name of the nation until the death of
Solomon and the split; 2b) the name used and given to the northern
kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom >>> was known as Judah; 2c) the name of the nation after the return from exile; >>>
#990 - ONTIC TOTAL: #376 as [#40, #300, #40, #10, #600] = shâmayim
(H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible
heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe,
the sky, atmosphere, etc; 1b) Heaven (as the abode of God);
#832 - ONTIC TOTAL: #376 as [#1, #100, #600, #1, #10, #70, #50] =
archaîos (G744): {UMBRA: #982 % #41 = #39} 1) that has been from the
beginning, original, primal, old ancient; 1a) of men, things, times,
conditions;
#564 - DEME TOTAL: #376 as [#6, #400, #8, #50, #10, #80, #10] = chânêph >>> (H2610): {UMBRA: #138 % #41 = #15} 1) to be profaned, be defiled, be
polluted, be corrupt; 1a) (Qal); 1a1) to be polluted; 1a2) to be
profane, be godless; 1b) (Hiphil); 1b1) to pollute; 1b2) to make
profane, make godless, cause to be defiled;
#318 - DEME TOTAL: #376 as [#30, #8, #200, #80] = châraph (H2778):
{UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in >>> harvest time; 3) (Niphal) to acquire, be betrothed;
#910 - DEME TOTAL: #376 as [#400, #10, #200, #300] /
#916 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6] /
#1616 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6, #700] = yârash
(H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a) >>> (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) to cause others to possess or
inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
#157 - DEME TOTAL: #376 as [#2, #50, #20, #30, #10, #5, #40] = nêkel
(H5231): {UMBRA: #100 % #41 = #18} 1) cunning, wiliness, craft, knavery; >>>
#40 - 𝌭法 = #214 / #376 / #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #9: If the well has no rail, (井無干)
Water spills straight over. (水直衍)
With no valley or gorge, (匪溪匪穀)
It will end in a flood. (終於愆)
FATHOMING #9: Wells without railings (井無干)
MEANS: Laws are unduly excessive. (法妄恣也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#40 = [#40]
xī (溪): 1. a mountain stream; a creek, 2. a gorge
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): Ibid.
#351 = [#5, #7, #18, #21, #32, #40, #47, #54, #56, #71]
gǔ (穀): 1. valley; gorge; ravine, 2. grain; corn, 3. Gu, 4. Kangxi
radical 150, 5. virtuous, 6. an official's salary, 7. to bring up, 8. to >>> survive; to grow up, 9. poverty, 10. Tuyuhun people
#1143 = [#8, #35, #39, #40, #41, #42, #43, #47, #81, #40, #8, #35, #39,
#40, #41, #42, #43, #47, #81, #5, #7, #18, #21, #32, #40, #47, #54, #56, >>> #71]
#1143 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 % >>> #41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;
#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
RANGE: 20 to noon 24 JUNE
APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和)
MEANS: Otherwise, how could we think them correct? (璣匪其真也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#3177 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29,
#30, #31, #32, #33, #34, #35, #36, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51, #52, #53, #55, #56, #57, #58, #59, #60,
#61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
#217 = [#41, #48, #61, #67]
zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3.
sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a
portrait, 8. natural state, 9. perfect, 10. ideal, 11. an immortal, 12.
a true official appointment
#596 - ONTIC TOTAL: #376 as [#50, #300, #40, #200, #6] /
#996 as [#6, #50, #300, #40, #200, #400] / [#400, #300, #40, #200, #6,
#50] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to
keep, guard, keep watch and ward, protect, save life; i) watch, watchman >>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
to keep, retain, treasure up (in memory); 1a6) to keep (within bounds),
restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or
commands), perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep, >>> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
THE HYPOTHETICAL CONSIDERATION ON DETERMINING THE RELEVANT #328 - PROTOTYPE AND ITS SEQUESTRATION OF NOUS #?? AS PREMISE TO ANY AUTHENTIC IDENTITY
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:獨>
#328 = [#9, #15, #20, #24, #52, #67, #68, #73]
dú (獨): 1. alone; independent; single; sole, 2. to be independent, 3. an elderly person without children, 4. only, 5. uniquely, 6. intolerant, 7. lonely, 8. yet; still, 9. especially, 10. particle suggesting disbelief,
11. doucs; douc langurs
For example if a persona is delimited by trait #56 - CLOSED MOUTH (CHIN)
then the normative characteristic of the transformational prototype as inclination towards any obligating norm might be assayed by:
#384 = [#9, #15, #20, #24, #52, #67, #68, #73, #56]
That will enable the entire meta-descriptor nomenclature to be utilised
since the autonomous delimiter, being then relative to a dialectic consideration of the #328 - transformative prototype.
That's our meta theory which we'll need to give consideration to over the next year...
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:9,15,20,24,52,67,68,73,56>
GRAPPLE (285, 384)@[9, 15, 20, 24, 52, 67, 68, 73, 56] PROTOTYPE
[#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#15 {@2: Sup: 24 - JOY: LE (#33); Ego: 15 - REACH: TA (#24)}
#20 {@3: Sup: 44 - STOVE: TSAO (#77); Ego: 20 - ADVANCE: CHIN (#44)}
#24 {@4: Sup: 68 - DIMMING: MENG (#145); Ego: 24 - JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN{%42})}
#52 {@5: Sup: 39 - RESIDENCE: CHU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}); Ego: 52 - MEASURE: TU (#120)}
#67 {@6: Sup: 25 - CONTENTION: CHENG (#209); Ego: 67 - DARKENING: HUI
(#187)}
#68 {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#221); Ego: 68 - DIMMING: MENG (#255)}
#73 {@8: Sup: 4 - BARRIER: HSIEN (#225); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#328)}
#56] {@9: Sup: 60 - ACCUMULATION: CHI (#285); Ego: 56 - CLOSED MOUTH: CHIN (#384)}
TELOS TOTAL: #384
ONTIC TOTAL: #252
dolf <dolfboek@hotmail.com> wrote:
INFORMAL RESEARCH NOTES ON NAVIGATING THE GIZMO TEMPORAL / STASIS MATRIX
Two possible meta postulates associated with temporal steeping and the
being itself having representation within hypostasis:
1. transformative prototype mediates the obligating norm
2. Autonomic (in the sense ‘self-governing’) action of the innate persona
as disposition mediates the manifesting norm
zìzhǔ (自主): capacity for individual decision
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:自>
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, >> #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, >> #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning; >> the start, 8. origin, 9. originally, 10. still; to remain, 11. in person;
personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. to employ; to use, 17. to be
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
#248 = [#17, #30, #65, #66, #70]
48 8 64
56 40 24
16 72 32
72 - AUTONOMOUS PROTOTYPE
120
144
208
248 - ARBITRATOR OF PREJUDICE
264
320
352
360 - PATHOS
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5. to >> manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to hold >> a particular view, 8. to signify; to indicate, 9. oneself, 10. a person; a >> party, 11. God; the Lord, 12. lord; ruler; chief, 13. an ancestral tablet, >> 14. princess, 15.chairperson, 16. fundamental, 17. Zhu, 18. to pour
#1699 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, >> #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, >> #71, #73, #75, #77, #78, #17, #30, #65, #66, #70]
#1699 as [#5, #80, #10, #3, #100, #1, #700, #800] = epigráphō (G1924):
{UMBRA: #1499 % #41 = #23} 1) to write upon, inscribe; 2) metaph. to write >> upon the mind;
"For this is the covenant that I will make with the house of Israel after
those days, saith the Lord; I will put my laws into their mind, and
write-G1924 them in their hearts: and I will be to them a God, and they
shall be to me a people:" [Hebrews 8:10]
Possible physiological concepts:
PROTOTYPES REFLECT NORMATIVE PERCEPTIONS: IMPLICATIONS FOR THE DEVELOPMENT >> OF REASONED ACTION THEORY
Abstract
The reasoned action approach is one of the most successful behavioral
theories in the history of social psychology. This study outlines the
theoretical principles of reasoned action and considers when it is
appropriate to augment it with a new variable. To demonstrate, we use
survey data collected from a 4–17 year old U.S. adolescents to test how the
“prototype” variables fit into reasoned action approach.
Through confirmatory factor analysis, we find that the prototype measures
are normative pressure measures and when treated as a separate theoretical >> construct, prototype identity is not completely mediated by the proximal
predictors of behavioral intention. We discuss the assumptions of the two
theories and finally consider the distinction between augmenting a specific >> theory versus combining measures derived from different theoretical
perspectives.
<https://pmc.ncbi.nlm.nih.gov/articles/PMC5730510/>
Personality Theory
Created Oct. 13, 2024 by Mark Kelland
<https://oercommons.org/authoring/22859-personality-theory/13/view>
As a rule, science regards the individual as a mere bothersome accident.
Psychology, too, ordinarily treats him as something to be brushed aside so >> the main business of accounting for the uniformity of events can get under >> way…With the intention of supplementing this abstract portrait by one that >> is more life-like, a new movement within psychological science has
gradually grown up. It attempts in a variety of ways and from many points
of view to depict and account for the manifest individuality of mind. This >> new movement has come to be known (in America) as the psychology of
personality. (pg. vii; Allport, 1937)
With these words, in the preface to Personality: A Psychological
Interpretation, Allport “officially” established the study of personality
as a discipline in the field of psychology. His goal was two-fold: (1) to
gather together the most important research on personality to date, and (2) >> to provide a framework within which the study of personality might then
proceed toward understanding this “endlessly rich subject-matter” (Allport,
1937).
What Is Personality and What Are Traits?
Allport provides an interesting history of the use of the term persona,
including a set of definitions written by Cicero (106-43 B.C.): as one
appears to others (but not as one really is); the part one plays in life;
the collection of personal qualities that fits one’s career (or place in >> life); and distinction and dignity. These and other definitions of persona >> represent a contradiction, that persona, or personality in psychological
terms, is both something vital and internal and yet also something external >> and false.
Although psychologists came to favor definitions that emphasized an
assemblage of personal qualities, Allport noted that no two psychologists
could easily agree on one definition for the term “personality.” So Allport
offered a definition of his own:
Personality is the dynamic organization within the individual of those
psychophysical systems that determine his unique adjustments to his
environment. (pg. 48; Allport, 1937)
Dynamic Organization: According to Allport, personality involves active
organization, which is constantly evolving and changing, and which involves >> motivation and self-regulation. Thus, it is dynamic, not static.
Organization also brings with it the possibility of disorganization, and
the resulting abnormalities associated with personality disorders and/or
mental illness.
Psychophysical Systems: The term “psychophysical” is meant to remind us >> that personality reflects both mind and body, the total organism. The
systems include habits, attitudes, sentiments, and dispositions of various >> kinds. Most important, however, are the traits, which may be either latent >> or active.
Determine: In Allport’s view, “personality is something and does
something.” Personality is not synonymous with behavior, it underlies it, >> and it comes from within the individual. The systems mentioned above can be >> viewed as determining tendencies.
Unique: Naturally, each adjustment by an individual is unique in time,
space, and quality. However, Allport mentioned this aspect in anticipation >> of his later discussion of individual vs. common traits (see below).
Adjustments to His Environment: Personality, according to Allport, is a
mode of survival, it has functional and evolutionary significance. For
humans, we are not simply reactive, as plants and animals are, because we
can be spontaneous and creative. We can, and do, seek mastery over our
environment (both behavioral and geographic). Unfortunately, once again the >> possibility exists for maladaptive behavior that arises under abnormal
conditions (such as an abusive home environment).
<https://socialsci.libretexts.org/Bookshelves/Psychology/Culture_and_Community/Personality_Theory_in_a_Cultural_Context_(Kelland)/10%3A_Trait_Theories_of_Personality/10.03%3A_Allport's_Psychology_of_Personality>
CORRECTION: This module constitutes an intellectus / sapient basis to a
#1025 = DAOist / TORAH statement of belief (ie. #45 - ONTIC METHODOLOGY +
#68 - RIGHTS PROTOTYPE) that differs from the BIPARTITE #1080 - HETEROS
WORLDVIEW (ie. #36 - STRENGTH: 3 JANUARY + #77 - COMPLIANCE: 21 MARCH)
comprising an OREO (DEME: #134 = lechem (H3899): BREAD / gleûkos (G1098): >> SWEET WINE) BISCUIT FUSION (ie. LUO SHU SQUARE CENTRE: #1025 = SATOR /
AREPO / TENET / OPERA / ROTAS then with a #174 - COEFFICIENT applied to the >> COURSE-trochos of NATURE-geneis) DYNAMIC.
dolf <dolfboek@hotmail.com> wrote:
<http://www.grapple369.com/Savvy/?run:Daily>
Mindfulness is paying full attention to what is going on in and around
you, in a deliberate, open-minded and non-judgemental way. Mindfulness
does not try to change or control your experience — you just observe and >>> learn to accept what is happening in the moment as neural linguistic
pragma elements being temporal 24 x 7 x 13 x 49 / 293 = 365.2424 or 294
x @364 continuum markers.
Whilst mindfulness has its roots in Buddhist meditation principles, our
approach deploys the NOUMENON which is steeped within temporality.
Mindfulness is also a big part of cognitive behavioural therapy (CBT).
However, anyone can use mindfulness to improve self-awareness and wellbeing.
COMMENT: We are not as informal research seeking to transgress the
boundaries of professional faculty knowledge such as health
practitioners and their approaches to mental and emotional health,
neither are we venturing into the Artificial Intelligence realm but
rather ours is a metalogic concern.
liúyì (留意): (Buddhism, psychology): Paying attention on purpose, in the
present moment, and non-judgementally.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:意>
#80 = [#38, #42]
yì (意): 1. idea, 2. Italy (abbreviation), 3. a wish; a desire;
intention, 4. mood; feeling, 5. will; willpower; determination, 6.
bearing; spirit, 7. to think of; to long for; to miss, 8. to anticipate; >>> to expect, 9. to doubt; to suspect, 10. meaning, 11. a suggestion; a
hint, 12. an understanding; a point of view, 13. or, 14. Yi
jīngxīn (經心): to be careful; to be mindful; to be conscientious
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>
#31 = [#31]
jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 3. >>> warp, 4. longitude, 5. often; regularly; frequently, 6. to administer;
to engage in business; to run; to operate; to manage, 7. a woman's
period, 8. to bear; to endure, 9. to hang; to die by hanging, 10.
classics, 11. to be frugal; to save, 12. a classic; a scripture; canon,
13. a standard; a norm, 14. a section of a Confucian work, 15. to
measure, 16. human pulse, 17. menstruation; a woman's period
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
#965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54, #55,
#58, #60, #62, #63, #69, #70, #75, #80, #81]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness, >>> 4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
disposition; temperament
#996 = [#31, #2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?idea:983,996&ontic:376&deme:376>
#983 as [#5, #40, #2, #30, #5, #700, #1, #200] = emblépō (G1689):
{UMBRA: #962 % #41 = #19} 1) to turn one's eyes on; 2) look at; 3)
metaph. to look at with the mind, to consider;
#996 as [#80, #5, #10, #100, #1, #800] = peiráō (G3987): {UMBRA: #996 % >>> #41 = #12} 1) to make a trial of, to attempt; 1a) taught by trial,
experienced; 2) to test, to make trial of one, put him to proof; 2a) his >>> mind, sentiments, temper; 2b) in particular, to attempt to induce one to >>> commit some (esp. carnal) crime; 2c) tempted to sin;
#472 - ONTIC TOTAL: #376 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear,
take an oath (before God); 1a2) to curse; 1b) (Hiphil); 1b1) to put
under oath, adjure; 1b2) to put under a curse;
#80 - ONTIC TOTAL: #376 as [#30, #9, #40, #1] /
#85 - ONTIC TOTAL: #376 as [#30, #9, #40, #1, #5] = ṭâmêʼ (H2930):
{UMBRA: #50 % #41 = #9} 1) to be unclean, become unclean, become impure; >>> 1a) (Qal) to be or become unclean; 1a1) sexually; 1a2) religiously; 1a3) >>> ceremonially; 1b) (Niphal); 1b1) to defile oneself, be defiled; i)
sexually; ii) by idolatry; iii) ceremonially; 1b2) to be regarded as
unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii) religiously; iii)
ceremonially; 1c2) to pronounce unclean, declare unclean (ceremonially); >>> 1c3) to profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael)
to be unclean; 1f) (Hothpael) to be defiled;
#561 - ONTIC TOTAL: #376 as [#20, #10, #300, #200, #1, #30] = Yisrâʼêl >>> (H3478): {UMBRA: #541 % #41 = #8} 0) Israel = 'God prevails'; 1) the
second name for Jacob given to him by God after his wrestling with the
angel at Peniel; 2) the name of the descendants and the nation of the
descendants of Jacob; 2a) the name of the nation until the death of
Solomon and the split; 2b) the name used and given to the northern
kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom >>> was known as Judah; 2c) the name of the nation after the return from exile; >>>
#990 - ONTIC TOTAL: #376 as [#40, #300, #40, #10, #600] = shâmayim
(H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible
heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe,
the sky, atmosphere, etc; 1b) Heaven (as the abode of God);
#832 - ONTIC TOTAL: #376 as [#1, #100, #600, #1, #10, #70, #50] =
archaîos (G744): {UMBRA: #982 % #41 = #39} 1) that has been from the
beginning, original, primal, old ancient; 1a) of men, things, times,
conditions;
#564 - DEME TOTAL: #376 as [#6, #400, #8, #50, #10, #80, #10] = chânêph >>> (H2610): {UMBRA: #138 % #41 = #15} 1) to be profaned, be defiled, be
polluted, be corrupt; 1a) (Qal); 1a1) to be polluted; 1a2) to be
profane, be godless; 1b) (Hiphil); 1b1) to pollute; 1b2) to make
profane, make godless, cause to be defiled;
#318 - DEME TOTAL: #376 as [#30, #8, #200, #80] = châraph (H2778):
{UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in >>> harvest time; 3) (Niphal) to acquire, be betrothed;
#910 - DEME TOTAL: #376 as [#400, #10, #200, #300] /
#916 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6] /
#1616 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6, #700] = yârash
(H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a) >>> (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) to cause others to possess or
inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
#157 - DEME TOTAL: #376 as [#2, #50, #20, #30, #10, #5, #40] = nêkel
(H5231): {UMBRA: #100 % #41 = #18} 1) cunning, wiliness, craft, knavery; >>>
#40 - 𝌭法 = #214 / #376 / #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #9: If the well has no rail, (井無干)
Water spills straight over. (水直衍)
With no valley or gorge, (匪溪匪穀)
It will end in a flood. (終於愆)
FATHOMING #9: Wells without railings (井無干)
MEANS: Laws are unduly excessive. (法妄恣也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#40 = [#40]
xī (溪): 1. a mountain stream; a creek, 2. a gorge
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): Ibid.
#351 = [#5, #7, #18, #21, #32, #40, #47, #54, #56, #71]
gǔ (穀): 1. valley; gorge; ravine, 2. grain; corn, 3. Gu, 4. Kangxi
radical 150, 5. virtuous, 6. an official's salary, 7. to bring up, 8. to >>> survive; to grow up, 9. poverty, 10. Tuyuhun people
#1143 = [#8, #35, #39, #40, #41, #42, #43, #47, #81, #40, #8, #35, #39,
#40, #41, #42, #43, #47, #81, #5, #7, #18, #21, #32, #40, #47, #54, #56, >>> #71]
#1143 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 % >>> #41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;
#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
RANGE: 20 to noon 24 JUNE
APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和)
MEANS: Otherwise, how could we think them correct? (璣匪其真也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#3177 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29,
#30, #31, #32, #33, #34, #35, #36, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51, #52, #53, #55, #56, #57, #58, #59, #60,
#61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
#217 = [#41, #48, #61, #67]
zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3.
sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a
portrait, 8. natural state, 9. perfect, 10. ideal, 11. an immortal, 12.
a true official appointment
#596 - ONTIC TOTAL: #376 as [#50, #300, #40, #200, #6] /
#996 as [#6, #50, #300, #40, #200, #400] / [#400, #300, #40, #200, #6,
#50] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to
keep, guard, keep watch and ward, protect, save life; i) watch, watchman >>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
to keep, retain, treasure up (in memory); 1a6) to keep (within bounds),
restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or
commands), perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep, >>> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
THE HYPOTHETICAL CONSIDERATION ON DETERMINING THE RELEVANT #328 - PROTOTYPE AND ITS SEQUESTRATION OF NOUS #?? AS PREMISE TO ANY AUTHENTIC IDENTITY
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:獨>
#328 = [#9, #15, #20, #24, #52, #67, #68, #73]
dú (獨): 1. alone; independent; single; sole, 2. to be independent, 3. an elderly person without children, 4. only, 5. uniquely, 6. intolerant, 7. lonely, 8. yet; still, 9. especially, 10. particle suggesting disbelief,
11. doucs; douc langurs
For example if a persona is delimited by trait #56 - CLOSED MOUTH (CHIN)
then the normative characteristic of the transformational prototype as inclination towards any obligating norm might be assayed by:
#384 = [#9, #15, #20, #24, #52, #67, #68, #73, #56]
That will enable the entire meta-descriptor nomenclature to be utilised
since the autonomous delimiter, being then relative to a dialectic consideration of the #328 - transformative prototype.
That's our meta theory which we'll need to give consideration to over the next year...
<http://www.grapple369.com/Savvy/?run:Heuristic&grapple:9,15,20,24,52,67,68,73,56>
GRAPPLE (285, 384)@[9, 15, 20, 24, 52, 67, 68, 73, 56] PROTOTYPE
[#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#15 {@2: Sup: 24 - JOY: LE (#33); Ego: 15 - REACH: TA (#24)}
#20 {@3: Sup: 44 - STOVE: TSAO (#77); Ego: 20 - ADVANCE: CHIN (#44)}
#24 {@4: Sup: 68 - DIMMING: MENG (#145); Ego: 24 - JOY: LE (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN{%42})}
#52 {@5: Sup: 39 - RESIDENCE: CHU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}); Ego: 52 - MEASURE: TU (#120)}
#67 {@6: Sup: 25 - CONTENTION: CHENG (#209); Ego: 67 - DARKENING: HUI
(#187)}
#68 {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#221); Ego: 68 - DIMMING: MENG (#255)}
#73 {@8: Sup: 4 - BARRIER: HSIEN (#225); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#328)}
#56] {@9: Sup: 60 - ACCUMULATION: CHI (#285); Ego: 56 - CLOSED MOUTH: CHIN (#384)}
TELOS TOTAL: #384
ONTIC TOTAL: #252
dolf <dolfboek@hotmail.com> wrote:
INFORMAL RESEARCH NOTES ON NAVIGATING THE GIZMO TEMPORAL / STASIS MATRIX
Two possible meta postulates associated with temporal steeping and the
being itself having representation within hypostasis:
1. transformative prototype mediates the obligating norm
2. Autonomic (in the sense ‘self-governing’) action of the innate persona
as disposition mediates the manifesting norm
zìzhǔ (自主): capacity for individual decision
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:自>
#1451 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, >> #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, >> #71, #73, #75, #77, #78]
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the beginning; >> the start, 8. origin, 9. originally, 10. still; to remain, 11. in person;
personally, 12. in addition; besides, 13. if; even if, 14. but, 15.
because, 16. to employ; to use, 17. to be
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
#248 = [#17, #30, #65, #66, #70]
48 8 64
56 40 24
16 72 32
72 - AUTONOMOUS PROTOTYPE
120
144
208
248 - ARBITRATOR OF PREJUDICE
264
320
352
360 - PATHOS
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5. to >> manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to hold >> a particular view, 8. to signify; to indicate, 9. oneself, 10. a person; a >> party, 11. God; the Lord, 12. lord; ruler; chief, 13. an ancestral tablet, >> 14. princess, 15.chairperson, 16. fundamental, 17. Zhu, 18. to pour
#1699 = [#2, #3, #5, #7, #11, #12, #19, #22, #24, #26, #27, #28, #33, #34, >> #37, #38, #43, #45, #49, #51, #55, #56, #60, #61, #63, #64, #65, #67, #70, >> #71, #73, #75, #77, #78, #17, #30, #65, #66, #70]
#1699 as [#5, #80, #10, #3, #100, #1, #700, #800] = epigráphō (G1924):
{UMBRA: #1499 % #41 = #23} 1) to write upon, inscribe; 2) metaph. to write >> upon the mind;
"For this is the covenant that I will make with the house of Israel after
those days, saith the Lord; I will put my laws into their mind, and
write-G1924 them in their hearts: and I will be to them a God, and they
shall be to me a people:" [Hebrews 8:10]
Possible physiological concepts:
PROTOTYPES REFLECT NORMATIVE PERCEPTIONS: IMPLICATIONS FOR THE DEVELOPMENT >> OF REASONED ACTION THEORY
Abstract
The reasoned action approach is one of the most successful behavioral
theories in the history of social psychology. This study outlines the
theoretical principles of reasoned action and considers when it is
appropriate to augment it with a new variable. To demonstrate, we use
survey data collected from a 4–17 year old U.S. adolescents to test how the
“prototype” variables fit into reasoned action approach.
Through confirmatory factor analysis, we find that the prototype measures
are normative pressure measures and when treated as a separate theoretical >> construct, prototype identity is not completely mediated by the proximal
predictors of behavioral intention. We discuss the assumptions of the two
theories and finally consider the distinction between augmenting a specific >> theory versus combining measures derived from different theoretical
perspectives.
<https://pmc.ncbi.nlm.nih.gov/articles/PMC5730510/>
Personality Theory
Created Oct. 13, 2024 by Mark Kelland
<https://oercommons.org/authoring/22859-personality-theory/13/view>
As a rule, science regards the individual as a mere bothersome accident.
Psychology, too, ordinarily treats him as something to be brushed aside so >> the main business of accounting for the uniformity of events can get under >> way…With the intention of supplementing this abstract portrait by one that >> is more life-like, a new movement within psychological science has
gradually grown up. It attempts in a variety of ways and from many points
of view to depict and account for the manifest individuality of mind. This >> new movement has come to be known (in America) as the psychology of
personality. (pg. vii; Allport, 1937)
With these words, in the preface to Personality: A Psychological
Interpretation, Allport “officially” established the study of personality
as a discipline in the field of psychology. His goal was two-fold: (1) to
gather together the most important research on personality to date, and (2) >> to provide a framework within which the study of personality might then
proceed toward understanding this “endlessly rich subject-matter” (Allport,
1937).
What Is Personality and What Are Traits?
Allport provides an interesting history of the use of the term persona,
including a set of definitions written by Cicero (106-43 B.C.): as one
appears to others (but not as one really is); the part one plays in life;
the collection of personal qualities that fits one’s career (or place in >> life); and distinction and dignity. These and other definitions of persona >> represent a contradiction, that persona, or personality in psychological
terms, is both something vital and internal and yet also something external >> and false.
Although psychologists came to favor definitions that emphasized an
assemblage of personal qualities, Allport noted that no two psychologists
could easily agree on one definition for the term “personality.” So Allport
offered a definition of his own:
Personality is the dynamic organization within the individual of those
psychophysical systems that determine his unique adjustments to his
environment. (pg. 48; Allport, 1937)
Dynamic Organization: According to Allport, personality involves active
organization, which is constantly evolving and changing, and which involves >> motivation and self-regulation. Thus, it is dynamic, not static.
Organization also brings with it the possibility of disorganization, and
the resulting abnormalities associated with personality disorders and/or
mental illness.
Psychophysical Systems: The term “psychophysical” is meant to remind us >> that personality reflects both mind and body, the total organism. The
systems include habits, attitudes, sentiments, and dispositions of various >> kinds. Most important, however, are the traits, which may be either latent >> or active.
Determine: In Allport’s view, “personality is something and does
something.” Personality is not synonymous with behavior, it underlies it, >> and it comes from within the individual. The systems mentioned above can be >> viewed as determining tendencies.
Unique: Naturally, each adjustment by an individual is unique in time,
space, and quality. However, Allport mentioned this aspect in anticipation >> of his later discussion of individual vs. common traits (see below).
Adjustments to His Environment: Personality, according to Allport, is a
mode of survival, it has functional and evolutionary significance. For
humans, we are not simply reactive, as plants and animals are, because we
can be spontaneous and creative. We can, and do, seek mastery over our
environment (both behavioral and geographic). Unfortunately, once again the >> possibility exists for maladaptive behavior that arises under abnormal
conditions (such as an abusive home environment).
<https://socialsci.libretexts.org/Bookshelves/Psychology/Culture_and_Community/Personality_Theory_in_a_Cultural_Context_(Kelland)/10%3A_Trait_Theories_of_Personality/10.03%3A_Allport's_Psychology_of_Personality>
CORRECTION: This module constitutes an intellectus / sapient basis to a
#1025 = DAOist / TORAH statement of belief (ie. #45 - ONTIC METHODOLOGY +
#68 - RIGHTS PROTOTYPE) that differs from the BIPARTITE #1080 - HETEROS
WORLDVIEW (ie. #36 - STRENGTH: 3 JANUARY + #77 - COMPLIANCE: 21 MARCH)
comprising an OREO (DEME: #134 = lechem (H3899): BREAD / gleûkos (G1098): >> SWEET WINE) BISCUIT FUSION (ie. LUO SHU SQUARE CENTRE: #1025 = SATOR /
AREPO / TENET / OPERA / ROTAS then with a #174 - COEFFICIENT applied to the >> COURSE-trochos of NATURE-geneis) DYNAMIC.
dolf <dolfboek@hotmail.com> wrote:
<http://www.grapple369.com/Savvy/?run:Daily>
Mindfulness is paying full attention to what is going on in and around
you, in a deliberate, open-minded and non-judgemental way. Mindfulness
does not try to change or control your experience — you just observe and >>> learn to accept what is happening in the moment as neural linguistic
pragma elements being temporal 24 x 7 x 13 x 49 / 293 = 365.2424 or 294
x @364 continuum markers.
Whilst mindfulness has its roots in Buddhist meditation principles, our
approach deploys the NOUMENON which is steeped within temporality.
Mindfulness is also a big part of cognitive behavioural therapy (CBT).
However, anyone can use mindfulness to improve self-awareness and wellbeing.
COMMENT: We are not as informal research seeking to transgress the
boundaries of professional faculty knowledge such as health
practitioners and their approaches to mental and emotional health,
neither are we venturing into the Artificial Intelligence realm but
rather ours is a metalogic concern.
liúyì (留意): (Buddhism, psychology): Paying attention on purpose, in the
present moment, and non-judgementally.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:意>
#80 = [#38, #42]
yì (意): 1. idea, 2. Italy (abbreviation), 3. a wish; a desire;
intention, 4. mood; feeling, 5. will; willpower; determination, 6.
bearing; spirit, 7. to think of; to long for; to miss, 8. to anticipate; >>> to expect, 9. to doubt; to suspect, 10. meaning, 11. a suggestion; a
hint, 12. an understanding; a point of view, 13. or, 14. Yi
jīngxīn (經心): to be careful; to be mindful; to be conscientious
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:經>
#31 = [#31]
jīng (經): 1. to go through; to experience, 2. a sutra; a scripture, 3. >>> warp, 4. longitude, 5. often; regularly; frequently, 6. to administer;
to engage in business; to run; to operate; to manage, 7. a woman's
period, 8. to bear; to endure, 9. to hang; to die by hanging, 10.
classics, 11. to be frugal; to save, 12. a classic; a scripture; canon,
13. a standard; a norm, 14. a section of a Confucian work, 15. to
measure, 16. human pulse, 17. menstruation; a woman's period
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:心>
#965 = [#2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54, #55,
#58, #60, #62, #63, #69, #70, #75, #80, #81]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness, >>> 4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9.
disposition; temperament
#996 = [#31, #2, #6, #7, #14, #17, #24, #26, #29, #31, #33, #49, #54,
#55, #58, #60, #62, #63, #69, #70, #75, #80, #81]
<http://www.grapple369.com/Savvy/?idea:983,996&ontic:376&deme:376>
#983 as [#5, #40, #2, #30, #5, #700, #1, #200] = emblépō (G1689):
{UMBRA: #962 % #41 = #19} 1) to turn one's eyes on; 2) look at; 3)
metaph. to look at with the mind, to consider;
#996 as [#80, #5, #10, #100, #1, #800] = peiráō (G3987): {UMBRA: #996 % >>> #41 = #12} 1) to make a trial of, to attempt; 1a) taught by trial,
experienced; 2) to test, to make trial of one, put him to proof; 2a) his >>> mind, sentiments, temper; 2b) in particular, to attempt to induce one to >>> commit some (esp. carnal) crime; 2c) tempted to sin;
#472 - ONTIC TOTAL: #376 as [#30, #5, #1, #30, #400, #6] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) to swear,
take an oath (before God); 1a2) to curse; 1b) (Hiphil); 1b1) to put
under oath, adjure; 1b2) to put under a curse;
#80 - ONTIC TOTAL: #376 as [#30, #9, #40, #1] /
#85 - ONTIC TOTAL: #376 as [#30, #9, #40, #1, #5] = ṭâmêʼ (H2930):
{UMBRA: #50 % #41 = #9} 1) to be unclean, become unclean, become impure; >>> 1a) (Qal) to be or become unclean; 1a1) sexually; 1a2) religiously; 1a3) >>> ceremonially; 1b) (Niphal); 1b1) to defile oneself, be defiled; i)
sexually; ii) by idolatry; iii) ceremonially; 1b2) to be regarded as
unclean; 1c) (Piel); 1c1) to defile; i) sexually; ii) religiously; iii)
ceremonially; 1c2) to pronounce unclean, declare unclean (ceremonially); >>> 1c3) to profane (God's name); 1d) (Pual) to be defiled; 1e) (Hithpael)
to be unclean; 1f) (Hothpael) to be defiled;
#561 - ONTIC TOTAL: #376 as [#20, #10, #300, #200, #1, #30] = Yisrâʼêl >>> (H3478): {UMBRA: #541 % #41 = #8} 0) Israel = 'God prevails'; 1) the
second name for Jacob given to him by God after his wrestling with the
angel at Peniel; 2) the name of the descendants and the nation of the
descendants of Jacob; 2a) the name of the nation until the death of
Solomon and the split; 2b) the name used and given to the northern
kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom >>> was known as Judah; 2c) the name of the nation after the return from exile; >>>
#990 - ONTIC TOTAL: #376 as [#40, #300, #40, #10, #600] = shâmayim
(H8064): {UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible
heavens, sky; 1a1) as abode of the stars; 1a2) as the visible universe,
the sky, atmosphere, etc; 1b) Heaven (as the abode of God);
#832 - ONTIC TOTAL: #376 as [#1, #100, #600, #1, #10, #70, #50] =
archaîos (G744): {UMBRA: #982 % #41 = #39} 1) that has been from the
beginning, original, primal, old ancient; 1a) of men, things, times,
conditions;
#564 - DEME TOTAL: #376 as [#6, #400, #8, #50, #10, #80, #10] = chânêph >>> (H2610): {UMBRA: #138 % #41 = #15} 1) to be profaned, be defiled, be
polluted, be corrupt; 1a) (Qal); 1a1) to be polluted; 1a2) to be
profane, be godless; 1b) (Hiphil); 1b1) to pollute; 1b2) to make
profane, make godless, cause to be defiled;
#318 - DEME TOTAL: #376 as [#30, #8, #200, #80] = châraph (H2778):
{UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in >>> harvest time; 3) (Niphal) to acquire, be betrothed;
#910 - DEME TOTAL: #376 as [#400, #10, #200, #300] /
#916 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6] /
#1616 - DEME TOTAL: #376 as [#400, #10, #200, #300, #6, #700] = yârash
(H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a) >>> (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
to cause to possess or inherit; 1d2) to cause others to possess or
inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
#157 - DEME TOTAL: #376 as [#2, #50, #20, #30, #10, #5, #40] = nêkel
(H5231): {UMBRA: #100 % #41 = #18} 1) cunning, wiliness, craft, knavery; >>>
#40 - 𝌭法 = #214 / #376 / #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #9: If the well has no rail, (井無干)
Water spills straight over. (水直衍)
With no valley or gorge, (匪溪匪穀)
It will end in a flood. (終於愆)
FATHOMING #9: Wells without railings (井無干)
MEANS: Laws are unduly excessive. (法妄恣也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#40 = [#40]
xī (溪): 1. a mountain stream; a creek, 2. a gorge
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): Ibid.
#351 = [#5, #7, #18, #21, #32, #40, #47, #54, #56, #71]
gǔ (穀): 1. valley; gorge; ravine, 2. grain; corn, 3. Gu, 4. Kangxi
radical 150, 5. virtuous, 6. an official's salary, 7. to bring up, 8. to >>> survive; to grow up, 9. poverty, 10. Tuyuhun people
#1143 = [#8, #35, #39, #40, #41, #42, #43, #47, #81, #40, #8, #35, #39,
#40, #41, #42, #43, #47, #81, #5, #7, #18, #21, #32, #40, #47, #54, #56, >>> #71]
#1143 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 % >>> #41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;
#41 - 𝌮應 = #215 / #377 / #492
COGITO: [#29, #42, #73, #51, #31] as #41 - RESPONSE (YING)
RANGE: 20 to noon 24 JUNE
APPRAISAL #2: The calendar lays it out above, (上曆施之)
Below, the pitch-pipes are attuned to it. (下律和之)
If not, the union of spheres is blocked (非則否)
FATHOMING #2: What is set out above is harmonized below. (上施下和)
MEANS: Otherwise, how could we think them correct? (璣匪其真也)
#376 = [#8, #35, #39, #40, #41, #42, #43, #47, #81]
fěi (匪): 1. a bandit, 2. not
#3177 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,
#16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29,
#30, #31, #32, #33, #34, #35, #36, #39, #40, #41, #42, #43, #44, #45,
#46, #47, #48, #49, #50, #51, #52, #53, #55, #56, #57, #58, #59, #60,
#61, #62, #63, #64, #65, #66, #67, #68, #69, #70, #71, #72, #73, #74,
#75, #76, #77, #78, #79, #80, #81]
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
#217 = [#41, #48, #61, #67]
zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3.
sincere, 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a
portrait, 8. natural state, 9. perfect, 10. ideal, 11. an immortal, 12.
a true official appointment
#596 - ONTIC TOTAL: #376 as [#50, #300, #40, #200, #6] /
#996 as [#6, #50, #300, #40, #200, #400] / [#400, #300, #40, #200, #6,
#50] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard,
observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to
keep, guard, keep watch and ward, protect, save life; i) watch, watchman >>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe; 1a5)
to keep, retain, treasure up (in memory); 1a6) to keep (within bounds),
restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or
We're now back to our programming task for the next week at least ...
Revision Date: 21 October 2024
dolf <dolfboek@hotmail.com> wrote:
We've resolved the problem of screen ambiguity when multiple
actionable task instances were run from the command line.
The problem was due to the getTimeFilename(stub) process which
concatenates the name from the d3.timeFormat("%H%M%S%L")(new Date())
function and the difficulty arises with the computer processor running
faster than the milliseconds ticks over so we force it to be inefficient
var filename = d3.timeFormat("%H%M%S%L")(new Date());
do {
} while (filename == d3.timeFormat("%H%M%S%L")(new Date()));
return (`${stub}${filename}`);
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7?
run:Heuristic&date:2024.10.1&run:Heuristic&date:2025.5.5&poll:true&run:Morphosis>
On 6/10/2024 13:03, dolf wrote:
We have now completed each of our allocated development tasks
excepting the
last 4) Implement a GIZMO matrix context which will be tomorrow's
logical
thinking activity and one feature which we'll implement is a second
click
to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a
further
possible meta-postulate / rule on self justification conjectures as to
whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS /
ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247,
355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster
dynamic to
any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
50, 41,
44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have
dominion
bounds as limited derivations) which is a temporal osmosis for cohering
categories of understanding and appears to be an inherent feature of the >>> incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or
impediment
(ie. although there may be physiological comparison we're not making
assertion) as a micro transition or deviation point and meta logical
quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our
nomenclature appraisals as referencing is a different proposition to the >>> aggregated perspectives which will be defined by both a collection of
z.r.c
locations and the disposition of incisive process.
What role does the collective and disposition play in social
cohesion, bias
or authenticity and how is this different to ONTIC / DEME grounding of
sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT >>> FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line >>>
dolf <dolfboek@hotmail.com> wrote:
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now
completed
and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?
run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for >>>>> any optimisation which can be applied and since the sub-process called >>>>> getTimeSlot() deploys the requisite while / for loop cycle the
question
is then only a consideration of data {} representation by the datum[] >>>>> array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations >>>>> such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological
explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons
a / b
due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to
whether
it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each >>>>> morning but during daylight saving there is an hour adjustment. Is >>>>> the
behaviour relative to self (#60 - CHI) by the NURTURE effect of
habitual
action or the NATURE of TIME which would require a SPONTANEOUS
ACTION to
then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to >>>>> implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe >>>>> the pentamorph.
The problem here is whether we allow a malformed grapple array of less >>>>> than 9 elements and whilst we might either trim or otherwise populate >>>>> the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding >>>>> might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now
completed and
we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal >>>>> function
calls within CHAT so that we can jettison the legacy code
implementation;
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the >>>>>>> notion of speaking language to properly quantify the problem which >>>>>>> requires the javascript solution -- in point of fact its possible to >>>>>>> visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true> >>>>>>
Today's action will be to transition the existing HEURISTIC code >>>>>>> within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the
present
time since flipPanelContext() is also a newer concept and we may >>>>>>> have to
make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 >>>>>>>> JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore
had a technical issue with this prototype determination where we >>>>>>>> could
not reproduce it and it is here manually corrected but still
needs to be
confirmed by algorithm which has on 3 OCTOBER 2024 been
confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it >>>>>>>> conveys by errata that it only by a contrived [+24, +16]
relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE >>>>>>>> TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE >>>>>>>>
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7> >>>>>>>>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as >>>>>>>> ACTIONABLE
TASK with SPAWN and IDEA CLUSTER capabilities will enable further >>>>>>>> research into "where to from here scenarios" or self justification >>>>>>>> conjectures as to whether any proposition for action follows a >>>>>>>> deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>>>>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the >>>>>>>> heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative >>>>>>>>> process so we'll begin working on a resolution for our identified >>>>>>>>> temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation >>>>>>>>> we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic >>>>>>>>> (chronos));
The key to deploying a non-calendar implementation perhaps lays in >>>>>>>>> determining the THETH anchor for the memetic sampling for any >>>>>>>>> consciousness instantiation by exploiting the capability for a new >>>>>>>>> Date (year, month, day) to accept a negative value for the day >>>>>>>>> value.
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month,
day--)
!= 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1,
chronos.hour,
chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite* >>>>>>> *sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic
(cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of
populating
the requisite sample z.r.c sequence for any subsequent grapple@[] >>>>>>>>> array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly >>>>>>>>> appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with
administrative
processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve... >>>>>>>>>>
20240925 - The temporal heuristic for date when designated by ? >>>>>>>>>> date:2017.1.7&heuristic appears to be broken and returns an >>>>>>>>>> implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct >>>>>>>>>> actionable task which can be SPAWNED and have specific NEURAL >>>>>>>>>> LINGUISTIC PRAGMA associated as just some of the newer features. >>>>>>>>>>
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- >>>>>>>>>> the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances >>>>>>>>>> can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 >>>>>>>>>> JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have >>>>>>>>>> heretofore had a technical issue with this prototype where we >>>>>>>>>> could
not reproduce it and is here manually corrected but needs to be >>>>>>>>>> confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] >>>>>>>>>> PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: >>>>>>>>>> CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 -
AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH >>>>>>>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD
RESOLUTION: YI
(#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); >>>>>>>>>> Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: >>>>>>>>>> YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED >>>>>>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: >>>>>>>>>> CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN >>>>>>>>>> (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: >>>>>>>>>> HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258): >>>>>>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, >>>>>>>>>> place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] =
shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) >>>>>>>>>> report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō >>>>>>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with
reference to
the form of the letters; 1a) to delineate (or form) letters on a >>>>>>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with >>>>>>>>>> reference to the contents of the writing; 2a) to express in >>>>>>>>>> written
characters; 2b) to commit to writing (things not to be
forgotten),
write down, record; 2c) used of those things which stand
written in
the sacred books (of the OT); 2d) to write to one, i.e. by >>>>>>>>>> writing
(in a written epistle) to give information, directions; 3) to >>>>>>>>>> fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/
TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach >>>>>>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to >>>>>>>>>> rest, settle down and remain; 1a2) to repose, have rest, be >>>>>>>>>> quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; >>>>>>>>>> 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or >>>>>>>>>> set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to >>>>>>>>>> leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); >>>>>>>>>> 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE*
*PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth >>>>>>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an >>>>>>>>>> event);
1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, >>>>>>>>>> occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = >>>>>>>>>> horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) >>>>>>>>>> to see
with the mind, to perceive, know; 3) to see, i.e. become
acquainted
with by experience, to experience; 4) to see, to look to; 4a) >>>>>>>>>> to take
heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, >>>>>>>>>> showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / >>>>>>>>>> TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
auch zum Ausdruck, dass der Staatschef das gewählte (***) und >>>>>>>>>> wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht >>>>>>>>>> sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen
Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / >>>>>>>>>> MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN >>>>>>>>>> IDEA.
<http://www.grapple369.com/Savvy/?
male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE >>>>>>>>>> (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] / >>>>>>>>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn >>>>>>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, >>>>>>>>>> right
side; 1a) right hand; 1b) right (of direction); 1c) south (the >>>>>>>>>> direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR >>>>>>>>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: >>>>>>>>>> #449 - 13
MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) >>>>>>>>>> FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 >>>>>>>>>> - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected
deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self >>>>>>>>>> evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / >>>>>>>>>> PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS >>>>>>>>>> STELLA OF
7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED >>>>>>>>>> WITHIN
REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / >>>>>>>>>> FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE
[*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence >>>>>>>>>> exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION
IMPROPRIETY
31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - >>>>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF >>>>>>>>>> STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL >>>>>>>>>> DEMARCATION (ie. the action of fixing the boundary or limits of >>>>>>>>>> something) made in conformity to contending values based
interests
championed by HENRY PICKER (member of the party in 1930) who took >>>>>>>>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 >>>>>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a
subterfuge (ie.
steganography is the practice of hiding a message within another >>>>>>>>>> message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an >>>>>>>>>>> example
of BING COPILOT queries assisting in one's semantical evolution >>>>>>>>>>> where we want to pass toLoad {} object to our merge sessions >>>>>>>>>>> process
as the need to retain integrity by referencing session IDs >>>>>>>>>>> instead
of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an >>>>>>>>>>> object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical >>>>>>>>>>> opportunity
if (Object.values(this.toLoad).length != data.sessions.length) >>>>>>>>>>> this.toLoad = Object.fromEntries(data.sessions.map(item =>
{return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and >>>>>>>>>>> deploy a task automation to then replicate the SCENARIO
directory
within the first session ID which are templates obtained from >>>>>>>>>>> any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst >>>>>>>>>>>> there
are favourable metalogic outcomes such as #174 - ANIMA / >>>>>>>>>>>> ANIMUS and
#336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a >>>>>>>>>>>> different thought modality (ie. semantics of language v's >>>>>>>>>>>> number
and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS >>>>>>>>>>>> action within our PROBLEM SOLVER development so that
SESSIONS html
data can be exchanged" which I consider we could facilitate by >>>>>>>>>>>> doAction {} automated task processes -- today's goal will be to >>>>>>>>>>>> replicate a directory structure.
The longer term goal for this is that at some stage we'll >>>>>>>>>>>> probably
devise an actionable task to then manage (ie. perform
maintenance
actions such as copy / merge / delete) the SESSIONS data. >>>>>>>>>>>>
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge >>>>>>>>>>>>> SESSIONS action
completed within our PROBLEM SOLVER development so that >>>>>>>>>>>>> SESSIONS
html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code >>>>>>>>>>>>> has a
visual
representation for a directory hierarchy which may deploy >>>>>>>>>>>>> for a
delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've
designated the
varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS >>>>>>>>>>>>>> dynamic
for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2> >>>>>>>>>>>>>>
And the various _ functions() have been normalised to their >>>>>>>>>>>>>> natural state.
Tomorrow's logical thinking activity will be return to our >>>>>>>>>>>>>> PROBLEM
SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>>>>>>> parameters
so that we can move towards examining different TEMPORAL >>>>>>>>>>>>>> MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time >>>>>>>>>>>>>> passing
parameters which is then relevant to the apprehension >>>>>>>>>>>>>> TEMPORAL
CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns >>>>>>>>>>>>>> a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR. >>>>>>>>>>>>>>
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the >>>>>>>>>>>>>>> present
we've
implemented dual const _OTH and _elapseDays ();
_dateHeuristic ();
_timeHeuristic () functions as an implementation which >>>>>>>>>>>>>>> utilises
Coordinated Universal Time (UTC) which is not subject to >>>>>>>>>>>>>>> DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is >>>>>>>>>>>>>>> sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a >>>>>>>>>>>>>>> function ()
which
for any given time / date after 20 MARCH 1996 then >>>>>>>>>>>>>>> returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR >>>>>>>>>>>>>>>
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students >>>>>>>>>>>>>>>> on 25 JULY
2024 to convey this case study on the vital role of >>>>>>>>>>>>>>>> media to then
mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the >>>>>>>>>>>>>>>> disproportionate #237
- USE OF FORCE for which we have a *propositional* >>>>>>>>>>>>>>>> HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a >>>>>>>>>>>>>>>> professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME >>>>>>>>>>>>>>>> PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is >>>>>>>>>>>>>>>> then a
negative
behavioural reinforcement which conveys that the >>>>>>>>>>>>>>>> syschēmatízō
as then
a contributing cause which effects the probable principle >>>>>>>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT >>>>>>>>>>>>>>>> vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL >>>>>>>>>>>>>>>> CONTEXT:
"Freedom of debate and transparency in government decision- >>>>>>>>>>>>>>>> making are
fundamental features of Australian democracy – ones that >>>>>>>>>>>>>>>> set us
apart
from China, Russia and the vision of world order they >>>>>>>>>>>>>>>> jointly
seek."
We're now back to our programming task for the next week at least ...
Revision Date: 21 October 2024
dolf <dolfboek@hotmail.com> wrote:
We've resolved the problem of screen ambiguity when multiple
actionable task instances were run from the command line.
The problem was due to the getTimeFilename(stub) process which
concatenates the name from the d3.timeFormat("%H%M%S%L")(new Date())
function and the difficulty arises with the computer processor running
faster than the milliseconds ticks over so we force it to be inefficient
var filename = d3.timeFormat("%H%M%S%L")(new Date());
do {
} while (filename == d3.timeFormat("%H%M%S%L")(new Date()));
return (`${stub}${filename}`);
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7?
run:Heuristic&date:2024.10.1&run:Heuristic&date:2025.5.5&poll:true&run:Morphosis>
On 6/10/2024 13:03, dolf wrote:
We have now completed each of our allocated development tasks
excepting the
last 4) Implement a GIZMO matrix context which will be tomorrow's
logical
thinking activity and one feature which we'll implement is a second
click
to a focused z.r.c location will return to the EXMACHINA concept as
HEURISTIC pentamorph.
And we revised our earlier statement @ 0919 HOURS on 3/10/2024 by a
further
possible meta-postulate / rule on self justification conjectures as to
whether any proposition for action follows a deterministic path schema:
DOES THIS DERIVATION SCHEMA COMING OUT OF THE MOUTH OF PALESTINIANS /
ISLAMISTS SOUND FAMILIAR ?
#50 - Fantasies of Avoiding Death, Value of Life
#31 - Military Stratagem, Quelling War
#50 - VASTNESS / WASTING (T'ANG) - 𝌷唐 = #224 / #386 / #501
#31 - PACKING (CHUANG) - 𝌤裝 = #205 / #367 / #482
Abrogation in situ [50, 31] action against the heuristic GRAPPLE(247,
355)@[16,76,30,50 | 74,41,44,31 | 47,64,3] as case example for
date:2017.1.7
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster
dynamic to
any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
50, 41,
44, 31, 64, 3] PROTOTYPE.
By that I mean the possibility of any cluster dynamic (which have
dominion
bounds as limited derivations) which is a temporal osmosis for cohering
categories of understanding and appears to be an inherent feature of the >>> incisive process (ie. of a person or mental process/ intelligently
analytical and clear-thinking) itself as either an adaptation or
impediment
(ie. although there may be physiological comparison we're not making
assertion) as a micro transition or deviation point and meta logical
quantification of which we ought to be exceedingly mindful.
Thus the GIZMO matrix navigation as unity of apperception for our
nomenclature appraisals as referencing is a different proposition to the >>> aggregated perspectives which will be defined by both a collection of
z.r.c
locations and the disposition of incisive process.
What role does the collective and disposition play in social
cohesion, bias
or authenticity and how is this different to ONTIC / DEME grounding of
sapient experiences?
THIS WILL RUN AN INSTANCE OF OUR PROTOTYPE TEMPORAL HEURISTIC AS CONCEPT >>> FOR FOR CONSCIOUSNESS INSTANTIATING BY GNOSIS EX MACHINA:
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.10.6>
We still need to resolve multiple instances issues from the command line >>>
dolf <dolfboek@hotmail.com> wrote:
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now
completed
and we'll work on the metalogic / syllogism passing tomorrow.
<http://www.grapple369.com/Savvy/?
run:Heuristic&grapple:16,76,30,50,41,44,31,64,3>
We've similarly looked at the getTimeHeuristic (chronos) function for >>>>> any optimisation which can be applied and since the sub-process called >>>>> getTimeSlot() deploys the requisite while / for loop cycle the
question
is then only a consideration of data {} representation by the datum[] >>>>> array and therefore we don't see any criteria for change.
However we ought to note several temporal existential considerations >>>>> such as the midnight anchor horizon perspective / daylight saving
temporal effect for which we don't have any adequate physiological
explanation.
[x] -- (person a) ------->
------ [x midnight seeding] ------
<------- (person b) -- [x]
In this example the temporal heuristic will differ between persons
a / b
due to their relativity to the [x] - midnight seeding.
NURTURE
| - NON DAYLIGHT SAVING
|
| - (x) - NATURE
|
| - DAYLIGHT SAVING
NURTURE
The consideration is upon the essential driver for action as to
whether
it is NURTURE or NATURE given I might buy a coffee @ 0900 hours each >>>>> morning but during daylight saving there is an hour adjustment. Is >>>>> the
behaviour relative to self (#60 - CHI) by the NURTURE effect of
habitual
action or the NATURE of TIME which would require a SPONTANEOUS
ACTION to
then differentiate?
What carries the action?
Our next development for the HEURISTIC MODULE as ACTIONABLE TASK is to >>>>> implement the &grapple:1,2,3,4,5,6,7,8,9 option so that we can observe >>>>> the pentamorph.
The problem here is whether we allow a malformed grapple array of less >>>>> than 9 elements and whilst we might either trim or otherwise populate >>>>> the truncated array with #81 values which will still retain the
dialectic context, the difficulty is that any ONTIC / DEME grounding >>>>> might be then inappropriate.
STATUS @ 1207 HOURS ON 5 OCTOBER 2024: This first task is now
completed and
we'll work on the metalogic / syllogism passing tomorrow.
2) Implement the metalogic / syllogism passing;
3) Update the start ?heuristc operand process and any internal >>>>> function
calls within CHAT so that we can jettison the legacy code
implementation;
4) Implement a GIZMO matrix context
On 4/10/2024 15:36, dolf wrote:
dolf <dolfboek@hotmail.com> wrote:
We included the getDateHeuristic ({}) coding so that you can see the >>>>>>> notion of speaking language to properly quantify the problem which >>>>>>> requires the javascript solution -- in point of fact its possible to >>>>>>> visualise the code within one's mind.
This semantical opportunity is now available:
<http://www.grapple369.com/Savvy/?
run:Heuristic&date:2017.1.7&run:Heuristic&date:2024.10.5&poll:true> >>>>>>
Today's action will be to transition the existing HEURISTIC code >>>>>>> within
the ACTIONABLE TASK and we'll omit the POLLING ACTION for the
present
time since flipPanelContext() is also a newer concept and we may >>>>>>> have to
make some further considerations.
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED WITHIN MAILBOX FOR 7 >>>>>>>> JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have
heretofore
had a technical issue with this prototype determination where we >>>>>>>> could
not reproduce it and it is here manually corrected but still
needs to be
confirmed by algorithm which has on 3 OCTOBER 2024 been
confirmed as
GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47, 64, 3] and all it >>>>>>>> conveys by errata that it only by a contrived [+24, +16]
relationship
between (#247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE >>>>>>>> TALK))
and (#355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016)
GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44, 31, 64, 3] PROTOTYPE >>>>>>>>
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2017.1.7> >>>>>>>>
On 3/10/2024 09:19, dolf wrote:
The updated semantical form to the HEURISTIC MODULE as >>>>>>>> ACTIONABLE
TASK with SPAWN and IDEA CLUSTER capabilities will enable further >>>>>>>> research into "where to from here scenarios" or self justification >>>>>>>> conjectures as to whether any proposition for action follows a >>>>>>>> deterministic path schema such as (but not limited to):
- Stasis cohering due to prototype fusion and steeping. >>>>>>>> - Whether a course of nature IDEA dialectic
- Morphosis prototype
- IDEA clustering as metalogic associated with the >>>>>>>> heuristic
- IDEA dialectic as modus operandi schema
<http://www.grapple369.com/Savvy/?run:Heuristic>
On 3/10/2024 07:27, dolf wrote:
We've got a respite window from the demands of any administrative >>>>>>>>> process so we'll begin working on a resolution for our identified >>>>>>>>> temporal heuristic problem...
After our transition towards an ACTIONABLE TASK implementation >>>>>>>>> we're
going to work on the nested functions:
Savvy.GNOSIS.getHeuristicGrapple (Savvy.GNOSIS.getDateHeuristic >>>>>>>>> (chronos));
The key to deploying a non-calendar implementation perhaps lays in >>>>>>>>> determining the THETH anchor for the memetic sampling for any >>>>>>>>> consciousness instantiation by exploiting the capability for a new >>>>>>>>> Date (year, month, day) to accept a negative value for the day >>>>>>>>> value.
function _getDateHeuristic (chronos) {
var f = Savvy.GNOSIS.CALENDAR[chronos.month][chronos.day];
var day = chronos.day;
while (Savvy.GNOSIS.dateHeuristic (chronos.year, chronos.month,
day--)
!= 19); <-- *accept* *a* *negative* value for the day value
var heuristic = {
0: {},
1: {},
2: {}
}
var now = new Date (chronos.year, chronos.month-1, day+1,
chronos.hour,
chronos.minute, 0);
var cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now))
}
var meme = 0;
var p = null;
for (var i = 1; i < 23; i++) { <-- *populating* *the* *requisite* >>>>>>> *sample* z.r.c sequence
if (meme = Savvy.GNOSIS.RUDOLPH[Savvy.GNOSIS.dateHeuristic
(cron.year,
cron.month, cron.day)]) {
now = new Date (cron.year, cron.month-1, cron.day);
cron = {
year: Number(d3.timeFormat("%Y")(now)),
month: Number(d3.timeFormat("%m")(now)),
day: Number(d3.timeFormat("%d")(now)),
weekday: Number(d3.timeFormat("%w")(now))
}
p = Savvy.GNOSIS.CALENDAR[cron.month][cron.day];
heuristic[0][`${p.zen}.${p.row}.${p.col}`] = meme;
heuristic[1][`${f.zen}.${meme}.${cron.weekday+3}`] = meme;
heuristic[2][`${meme}.${meme}.${cron.weekday+3}`] = meme;
}
cron.day++;
}
return (heuristic);
};
Once the THETH anchor is determined, its then a matter of
populating
the requisite sample z.r.c sequence for any subsequent grapple@[] >>>>>>>>> array...
That's our meta-actions which we will explore today.
The ACTIONABLE TASK will be called Heuristic.json and will shortly >>>>>>>>> appear here as we progress our transition:
<http://www.grapple369.com/Savvy/actions/Heuristic.json>
On 26/9/2024 18:34, dolf wrote:
Despite our best intentions we are still occupied with
administrative
processes which might be concluded by 12 October 2024.
We've identified a problem which will be the first to resolve... >>>>>>>>>>
20240925 - The temporal heuristic for date when designated by ? >>>>>>>>>> date:2017.1.7&heuristic appears to be broken and returns an >>>>>>>>>> implausible grapple array []
Its likely that we'll redevelop the HEURISTIC as a distinct >>>>>>>>>> actionable task which can be SPAWNED and have specific NEURAL >>>>>>>>>> LINGUISTIC PRAGMA associated as just some of the newer features. >>>>>>>>>>
<http://www.grapple369.com/Savvy/?date:2017.1.7&heuristic> <-- >>>>>>>>>> the
switch will be backwards compatible but will deploy the ?
run:Heuristic&date:2017.1.7 format so that multiple instances >>>>>>>>>> can be
invoked
TIME HEURISTIC FOR NEWSPAPER THREAT PLACED IN MAILBOX FOR 7 >>>>>>>>>> JANUARY
2017 [#16, #76, #30, #50, #41, #44, #31, #64, #3] (*) we have >>>>>>>>>> heretofore had a technical issue with this prototype where we >>>>>>>>>> could
not reproduce it and is here manually corrected but needs to be >>>>>>>>>> confirmed by algorithm.
GRAPPLE (247, 355)@[#16, #76, #30, #50, #41, #44, #31, #64, #3] >>>>>>>>>> PROTOTYPE
[#16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: >>>>>>>>>> CHIAO
(#16)}
#76, {@2: Sup: 11 - DIVERGENCE: CH'A (#27); Ego: 76 -
AGGRAVATION:
CHU (#92)}
#30, {@3: Sup: 41 - RESPONSE: YING (#68 - I DO NOT THAT WHICH >>>>>>>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 30 - BOLD
RESOLUTION: YI
(#122)}
#50, {@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78); >>>>>>>>>> Ego: 50 -
VASTNESS / WASTING: T'ANG (#172)}
#41, {@5: Sup: 51 - CONSTANCY: CH'ANG (#129); Ego: 41 - RESPONSE: >>>>>>>>>> YING (#213)}
#44, {@6: Sup: 14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED >>>>>>>>>> {%8}); Ego: 44 - STOVE: TSAO (#257)}
#31, {@7: Sup: 45 - GREATNESS: TA (#188); Ego: 31 - PACKING: >>>>>>>>>> CHUANG
(#288)}
#64, {@8: Sup: 28 - CHANGE: KENG (#216); Ego: 64 - SINKING: CH'EN >>>>>>>>>> (#352)}
#3] {@9: Sup: 31 - PACKING: CHUANG (#247); Ego: 3 - MIRED: >>>>>>>>>> HSIEN (#355)}
TELOS TOTAL: #355
ONTIC TOTAL: #68
DEME TOTAL: #143
#322 - MALE TOTAL: #247 as [#30, #200, #2, #90] = rêbets (H7258): >>>>>>>>>> {UMBRA: #292 % #41 = #5} 1) resting or *DWELLING* *PLACE*, >>>>>>>>>> place of
lying down;
#426 - ONTIC TOTAL: #68 as [#6, #5, #300, #40, #70, #5] =
shᵉmûwʻâh
(H8052): {UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) >>>>>>>>>> report, news, tidings; 1b) mention;
#617 - ONTIC TOTAL: #68 as [#5, #3, #100, #1, #500, #8] = gráphō >>>>>>>>>> (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with
reference to
the form of the letters; 1a) to delineate (or form) letters on a >>>>>>>>>> tablet, parchment, *PAPER*, or other material; 2) to write, with >>>>>>>>>> reference to the contents of the writing; 2a) to express in >>>>>>>>>> written
characters; 2b) to commit to writing (things not to be
forgotten),
write down, record; 2c) used of those things which stand
written in
the sacred books (of the OT); 2d) to write to one, i.e. by >>>>>>>>>> writing
(in a written epistle) to give information, directions; 3) to >>>>>>>>>> fill
with writing; 4) to draw up in writing, compose;
TIME%20FOR%20PAYBACK%2020170105.jpg
<http://www.grapple369.com/images/
TIME%20FOR%20PAYBACK%2020170105.jpg>
#143 - DEME TOTAL: #143 as [#30, #5, #50, #10, #8, #40] = yânach >>>>>>>>>> (H3240): {UMBRA: #68 % #41 = #27} 1) to rest; 1a) (Qal); 1a1) to >>>>>>>>>> rest, settle down and remain; 1a2) to repose, have rest, be >>>>>>>>>> quiet;
1b) (Hiphil); 1b1) to cause to rest, give rest to, make quiet; >>>>>>>>>> 1b2)
to cause to rest, cause to alight, set down; 1b3) to lay or >>>>>>>>>> set down,
deposit, let lie, place; 1b4) to let remain, leave; 1b5) to >>>>>>>>>> leave,
depart from; 1b6) to abandon; 1b7) to permit; 1c) (Hophal); >>>>>>>>>> 1c1) to
obtain rest, be granted rest; 1c2) *TO* *BE* *LEFT*, *BE*
*PLACED*;
1c3) open space (subst);
#1082 - MALE TOTAL: #247 as [#2, #70, #400, #10, #600] = ʻêth >>>>>>>>>> (H6256): {UMBRA: #470 % #41 = #19} 1) *TIME*; 1a) time (of an >>>>>>>>>> event);
1b) time (usual); 1c) experiences, fortunes; 1d) occurrence, >>>>>>>>>> occasion;
#1074 - DEME TOTAL: #143 as [#10, #4, #800, #200, #10, #50] = >>>>>>>>>> horáō
(G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) >>>>>>>>>> to see
with the mind, to perceive, know; 3) to see, i.e. become
acquainted
with by experience, to experience; 4) to see, to look to; 4a) >>>>>>>>>> to take
heed, beware; 4b) to care for, *PAY* *HEED* *TO*; 5) I was seen, >>>>>>>>>> showed myself, appeared;
PICKER'S APOLOGETIC IDEA #56 EDITION (1976) HAS INFUSED TRAM / >>>>>>>>>> TRAIN
DRIVER NOTIONS WHICH ARE OMITTED: "Für unsere heutige
Staatsform sei
die Bezeichnung «Führer» für den Staatschef die beste. Sie bringe
auch zum Ausdruck, dass der Staatschef das gewählte (***) und >>>>>>>>>> wenn
der Führer einer Ortsgruppe Ortsgruppen»leiter« statt
Ortsgruppen»führer« heiße, empfinde kein Mensch das als nicht >>>>>>>>>> sachentsprechend.
Ganz falsch sei es, an der der Staatsform zugehörigen
Bezeichnung des
Staatsoberhauptes etwas ändern zu wollen." [IDEA 177]
(***) - THESE 2 PAGES HAVE AN ANOMALOUS FACSIMILE APERTURE / >>>>>>>>>> MARGIN
REMARKS AND WE HAVE SOUGHT TO EXAMINE ONLY THE CRUX memeBRAIN >>>>>>>>>> IDEA.
<http://www.grapple369.com/Savvy/?
male:247&feme:250&ontic:410&deme:504>
{@6: Sup: 65 - INNER: NEI (#247); Ego: 22 - RESISTANCE: KE >>>>>>>>>> (#250)}
ONTIC TOTAL: #410
DEME TOTAL: #504
#122 - DEME TOTAL: #312 as [#2, #10, #40, #10, #50, #10] / >>>>>>>>>> 716 - MALE TOTAL: #247 as [#6, #10, #40, #10, #50, #600] = yâmîyn >>>>>>>>>> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, >>>>>>>>>> right
side; 1a) right hand; 1b) right (of direction); 1c) south (the >>>>>>>>>> direction of the right hand when facing East);
#308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL FOR >>>>>>>>>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: >>>>>>>>>> #449 - 13
MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) >>>>>>>>>> FROM #355
- 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 >>>>>>>>>> - 20
NOVEMBER 2016
Matters related to INTELLECTUAL PROPERTY THEFT:
NOUS #56 / 7 JANUARY LYNCH-PIN associated to a suspected
deployment
of gōu gǔ dìng lǐ (鈎股定理): HOOK THEOREM SCHEMA being self >>>>>>>>>> evident
by PICKER'S APOLOGETIC TABLE TALK IDEA #56 EDITION (1976) / >>>>>>>>>> PROPAGATION IN CHINA OF THE LUMINOUS RELIGION FROM DAQIN AS >>>>>>>>>> STELLA OF
7 JANUARY 781) as an IMPETUS FOR CHRISTIAN ANATHEMA EXPRESSED >>>>>>>>>> WITHIN
REDUCTIO AD HITLERUM AS TABLE TALK
<http://www.grapple369.com/Groundwork/Table%20Talk%20-
%20Eucharist%20Research%20Summary.pdf>
Involving the VATICAN CITY-STATE (eg: SECOND VATICAN COUNCIL) / >>>>>>>>>> FERVENT NEOPHYTES IMPOSING OF A SUBSTITUTED VIRTUE
[*METAMORPHOSES*
(μεταμορφώσεις) / *DEIFICATION* (ἀποθέωσις)] UPON OUR WAR DEAD BY
PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY as maleficence >>>>>>>>>> exhibited by INSTANCES OF BOER WAR MEMORIAL COMMEMORATION
IMPROPRIETY
31 MAY 1998 / 8-10 JUNE 2017 as attempts to RECLAIM THE #1827 - >>>>>>>>>> EUCHARIST / PENTECOST FROM 卐 - SWASTIKA OBSTRUCTION.
IMPOSING A SUBSTITUTED VIRTUE UPON OUR WAR DEAD BY PERVERSION OF >>>>>>>>>> STATE AUTHORITY AND SOVEREIGNTY
We would as an informal research opinion upon tenures as
STENOGRAPHER, venture to classify as being a seminal and TEMPORAL >>>>>>>>>> DEMARCATION (ie. the action of fixing the boundary or limits of >>>>>>>>>> something) made in conformity to contending values based
interests
championed by HENRY PICKER (member of the party in 1930) who took >>>>>>>>>> TABLE TALK notes from IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 >>>>>>>>>> MARCH 1942 until #275 - 2 AUGUST 1942 as to suggest a
subterfuge (ie.
steganography is the practice of hiding a message within another >>>>>>>>>> message or object).
On 25/8/2024 07:51, dolf wrote:
We're back to our project coding task today and here is an >>>>>>>>>>> example
of BING COPILOT queries assisting in one's semantical evolution >>>>>>>>>>> where we want to pass toLoad {} object to our merge sessions >>>>>>>>>>> process
as the need to retain integrity by referencing session IDs >>>>>>>>>>> instead
of an array index.
So we simply asked intelligent questions:
a) javascript copy selected array object elements into an >>>>>>>>>>> object
b) create a named element object from array
So within seconds we were able to deduce a viable semantical >>>>>>>>>>> opportunity
if (Object.values(this.toLoad).length != data.sessions.length) >>>>>>>>>>> this.toLoad = Object.fromEntries(data.sessions.map(item =>
{return [item.session, true]}));
Thus our next activity is to traverse the toLoad {} object and >>>>>>>>>>> deploy a task automation to then replicate the SCENARIO
directory
within the first session ID which are templates obtained from >>>>>>>>>>> any
subsequent sessions having a true condition.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/8/2024 09:12, dolf wrote:
We've been delayed by administrative processes (ie. whilst >>>>>>>>>>>> there
are favourable metalogic outcomes such as #174 - ANIMA / >>>>>>>>>>>> ANIMUS and
#336 - PERSONAL CONSCIOUSNESS COEFFICIENTS) which requires a >>>>>>>>>>>> different thought modality (ie. semantics of language v's >>>>>>>>>>>> number
and its process) to that of computer programming.
So we're back to the task of a "complex load / merge SESSIONS >>>>>>>>>>>> action within our PROBLEM SOLVER development so that
SESSIONS html
data can be exchanged" which I consider we could facilitate by >>>>>>>>>>>> doAction {} automated task processes -- today's goal will be to >>>>>>>>>>>> replicate a directory structure.
The longer term goal for this is that at some stage we'll >>>>>>>>>>>> probably
devise an actionable task to then manage (ie. perform
maintenance
actions such as copy / merge / delete) the SESSIONS data. >>>>>>>>>>>>
- dolf
On 3/8/2024 07:38, dolf wrote:
We are very close to having the complex load / merge >>>>>>>>>>>>> SESSIONS action
completed within our PROBLEM SOLVER development so that >>>>>>>>>>>>> SESSIONS
html data
can be exchanged.
This will be our weekend logical thinking activity.
Furthermore our earlier SCENARIO prototype as legacy code >>>>>>>>>>>>> has a
visual
representation for a directory hierarchy which may deploy >>>>>>>>>>>>> for a
delete
capability...
<http://www.grapple369.com/?scenario>
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1040 HOURS ON 31 JULY 2024: We've
designated the
varied
chronos {} to then obtain the daily TEMPORAL MORPHOSIS >>>>>>>>>>>>>> dynamic
for any
given day:
<http://www.grapple369.com/Savvy/?
run:Research&date:2024.8.1&&run:Research&date:2024.8.2> >>>>>>>>>>>>>>
And the various _ functions() have been normalised to their >>>>>>>>>>>>>> natural state.
Tomorrow's logical thinking activity will be return to our >>>>>>>>>>>>>> PROBLEM
SOLVER development so that new loaded SESSIONS can be merged >>>>>>>>>>>>>> within any
existing SESSION
------------
Overnight we've implemented the temporal date / time passing >>>>>>>>>>>>>> parameters
so that we can move towards examining different TEMPORAL >>>>>>>>>>>>>> MORPHOSIS
criteria ...
A spawn event will pass the time of action as date / time >>>>>>>>>>>>>> passing
parameters which is then relevant to the apprehension >>>>>>>>>>>>>> TEMPORAL
CONTEXT.
<http://www.grapple369.com/Savvy/?
run:Research&date:2001.9.11&time:09.47>
Our next activity is to devise a function () which returns >>>>>>>>>>>>>> a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR. >>>>>>>>>>>>>>
On 30/7/2024 13:08, dolf wrote:
The first logical thinking task is now done and for the >>>>>>>>>>>>>>> present
we've
implemented dual const _OTH and _elapseDays ();
_dateHeuristic ();
_timeHeuristic () functions as an implementation which >>>>>>>>>>>>>>> utilises
Coordinated Universal Time (UTC) which is not subject to >>>>>>>>>>>>>>> DAYLIGHT SAVING
temporal adjustments.
We'll utilise them in tandem until our development is >>>>>>>>>>>>>>> sufficiently evolved.
<http://www.grapple369.com/Savvy/?run:Research>
Tomorrow's logical thinking activity is to devise a >>>>>>>>>>>>>>> function ()
which
for any given time / date after 20 MARCH 1996 then >>>>>>>>>>>>>>> returns a viable
GRAPPLE@[] ARRAY which can then be deployed as our TEMPORAL >>>>>>>>>>>>>>> HEURISTIC
basis for a NEURAL LINGUISTIC PRAGMA IDEA SELECTOR >>>>>>>>>>>>>>>
On 30/7/2024 09:34, dolf wrote:
I had the opportunity with a number of medical students >>>>>>>>>>>>>>>> on 25 JULY
2024 to convey this case study on the vital role of >>>>>>>>>>>>>>>> media to then
mediate [metaschēmatízō (G3345)] the habitual consequence >>>>>>>>>>>>>>>> [syschēmatízō (G4964)] of #228 - ATROCITY by the >>>>>>>>>>>>>>>> disproportionate #237
- USE OF FORCE for which we have a *propositional* >>>>>>>>>>>>>>>> HABITUS [schēma
(G4976)] prototype NOEMA that has been conveyed to a >>>>>>>>>>>>>>>> professor of
cognitive sciences:
#230 - DISCERNMENT / WICKED?,
#232 - WEAPON,
#249 - STUPID INSOLENCE INCLINED BY HATRED?,
#228 - ATROCITY,
#237 - USE OF FORCE
So the question I have, is about the NATURE OF ANY GAME >>>>>>>>>>>>>>>> PLAY, ITS
FREQUENCY AND *THEIR* PROFICIENCY. If adverse, it is >>>>>>>>>>>>>>>> then a
negative
behavioural reinforcement which conveys that the >>>>>>>>>>>>>>>> syschēmatízō
as then
a contributing cause which effects the probable principle >>>>>>>>>>>>>>>> causative
idea #264 / #343 of metaschēmatízō as the tipping point in >>>>>>>>>>>>>>>> one's life.
The following case study raises *ISSUES* about cognition, >>>>>>>>>>>>>>>> continuum
and action.
-- THE ENTENTIONAL ATTRIBUTE OF A PARAGRAPH / THOUGHT >>>>>>>>>>>>>>>> vMEME LIKELY
POSSESSES BOTH A VIABLE CONTINUITY AND A SITUATIONAL >>>>>>>>>>>>>>>> CONTEXT:
"Freedom of debate and transparency in government decision- >>>>>>>>>>>>>>>> making are
fundamental features of Australian democracy – ones that >>>>>>>>>>>>>>>> set us
apart
from China, Russia and the vision of world order they >>>>>>>>>>>>>>>> jointly
seek."
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon the
#369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT / CLOSENESS
(MI) ...]) as mechanics of manufactured #33 - CONSENT / CLOSENESS (MI)
then might have repercussions upon our conception of the temporal
MORPHOSIS and whether this is somewhat möbius in character and might
operate as a "sticky fly strip" for want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21} 1)
to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2) compounder,
mixer, perfumer (participle) (subst); 1b) (Pual) mixed (participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette as informal philological research into the HEBREW WORD #308 as [#200, #100,
#8] = râqach for CONCOCT (eg: Quite a magical world you boys have
concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then
associated to diào xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in
consulting a relevant online Chinese dictionary for etymological considerations, then find the term xiāng (調) might be obtusely
connected to term gēn (根) with such then leading ourselves to a number
of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2) the
worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long period
of time', is a Hellenistic deity associated with time, the orb or circle encompassing the universe, and the zodiac. The "time" which Aion
represents is perpetual, unbounded, ritual, and cyclic: The future is a returning version of the past, later called aevum. This kind of time contrasts with empirical, linear, progressive, and historical time that CHRONOS represented, which divides into past, present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and the zodiac. In the latter part of the Classical era he became associated
with mystery religions concerned with the afterlife, such as the
mysteries of Cybele, the Dionysian mysteries, Orphic religion, and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King Charles
III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House, in
Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear on
the visible side of the strip. Some other ancient depictions of the ourobouros or of figure-eight-shaped decorations are also alleged to
depict Möbius strips, but whether they were intended to depict flat
strips of any type is unclear. <https://en.wikipedia.org/wiki/Möbius_strip>
As we proceed with our Problematic.json {} development to actualise the intentional / ententional neural linguistic pragma, in addition to
getting some perspective of the morphosis (ie. is this associated with
IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
then deduce from our prototype some relevant meta postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government seat, 6. to be in order; to be well managed, 7. to study; to
focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/? male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3) covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE SMALL,
SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN) AS
MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE DETERMINATION OF
THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT TO A
PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES MUST
BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE
THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND,
INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST
BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR AS
IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO EXISTENCE.
THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as candidate pairings to my HOMOIOS transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII CENTENNIAL
AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE
*PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE LATTER)." [page
59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/? male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] = ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or Astaroth
= 'star'; 1) false goddesses in the Canaanite religion, usually related
to fertility cult; 2) a city in Bashan east of the Jordan given to
Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The Babylonians and Assyrians called her Ashtar and worshiped her as goddess of fertility
and love. The people of the Ancient Near East during the Hellenistic and Roman periods referred to her as Aphrodite-Venus. Apparently, the word “ashtaroth” at one time meant “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND OF
A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness, *RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy, pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
some elements of the Protestant Church in Germany had accepted the HORST WESSEL cult, built as it was by GOEBBELS on the model of Christian
martyrs of the past. The "HORST-WESSEL-LIED" has been banned in Germany
and Austria since the end of World War II unless for artistic or
educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b)
banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471): {UMBRA:
#190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil, occurrence; 1a)
foot, hoof-beat, footfall, footstep; 1b) anvil; 1c) occurrence, time,
stroke, beat; 1c1) one time, once, twice, thrice, as time on time, at
this repetition, this once, now at length, now...now, at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585): {UMBRA:
#450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) to move,
agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30,
#50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40, #10,
#8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176): {UMBRA:
#48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to wait; 1b)
(Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope for; 1c)
(Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8, #40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8,
#40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
After WESSEL'S death, he was officially credited with having composed
the music as well as having written the lyrics for the "HORST WESSEL
SONG". Between 1930 and 1933, however, German critics disputed this,
pointing out that the melody had a long history. "HOW GREAT THOU ART" is
a well-known hymn of Swedish origin with a similar tune for example and
is perhaps derived from the same . Criticism of HORST WESSEL (the son of
a Lutheran minister) as author became unthinkable after 1933, when the
Nazi Party took control of Germany and criticism would likely be met
with severe punishment. <https://en.wikipedia.org/wiki/Horst-Wessel-Lied>
X:TWITTER (@guardiannews) @ 0420 HOURS ON 16 OCTOBER 2024: "‘Height of blasphemy’: Rufus Wainwright and Leonard Cohen estate oppose [political] use of Hallelujah. The singer Rufus Wainwright characterised Hallelujah
as an anthem dedicated to peace, love and acceptance of the truth. I’ve been supremely honoured over the years to be connected with this ode to tolerance."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
DOLF @ 0433 HOURS ON 16 OCTOBER 2024: "Another case of the POPE'S v's HITLER'S hymn...?
Meanwhile BANSKY roams England's streets like a degenerate JACK THE
RIPPER."
#1015 - FEME TOTAL: #205 as [#200, #400, #7, #400, #3, #5] = sýzygos (G4805): {UMBRA: #1280 % #41 = #9} 1) yoked together; 1a) of those
united by the bond of marriage, relationship, office, labour, study, business, or the like; 1b) of a yoke fellow, consort, *COMRADE*,
colleague, partner;

IMAGE The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
<http://www.grapple369.com/Savvy/? male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, #40,
#5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons in haste; 1b) of those who run in a race course; 2) metaph.; 2a)
*OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor taken from
runners in a race, to exert one's self, strive hard; 2c) to spend one's strength in performing or attaining something; 2d) word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion
of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#2, #2, #50, #10, #20] /
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #2, #50,
#10] / [#40, #2, #50] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #2, #50, #10] / [#30, #2, #50, #10, #6] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #2, #50, #10, #6] / [#2, #2, #50, #10, #40] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #2, #50, #10, #20, #40] / [#6, #40, #2, #50, #10, #20] /
#707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): {UMBRA:
#52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) son,
male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
#1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave asunder, rend;
2) to divide by rending; 3) *TO* *SPLIT* *INTO* *FACTIONS*, be divided;
#290 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#40, #200, #10, #40] /
#856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1) elder
sister of Moses and Aaron; 2) a woman of Judah;
ETYMOLOGY FROM: #255 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as
[#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in construct);
#853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
#691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5, #200]
= patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
ancestor; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
forefathers, founders of a nation; 1c) one advanced in years, a senior;
2) metaph.; 2a) the originator and transmitter of anything; 2a1) the
authors of a family or society of persons animated by the same spirit as himself; 2a2) one who has infused his own spirit into others, who
actuates and governs their minds; 2b) one who stands in a father's place
and looks after another in a paternal way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace back the knowledge and training
they have received; 2c2) the members of the Sanhedrin, whose prerogative
it was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 2d) God is called the Father;
2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is
their creator, upholder, ruler; 2d2) of all rational and intelligent
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE which is the basis for identified WICKED action perpetuated by the VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 %
#41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the sake
of gain; 1b) any woman indulging in unlawful sexual intercourse, whether
for gain or for lust; 2) metaph. an idolatress; 2a) of 'Babylon' i.e.
*ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3)
of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626): {UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become straight; 1a)
(Qal) to become straight; 1b) (Piel) to make straight, put straight,
arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478 %
#41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the ancient
courts of justice the accused were condemned by black pebbles and the acquitted by white; 2) a vote (on account of the use of pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then used
as a metaphorical bridge to other words evaluating the equal number,
which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or offense; free from moral wrong; not corrupted; not intended to cause harm or
offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18,
#19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT / CLOSENESS
(MI) ...]) as mechanics of manufactured #33 - CONSENT / CLOSENESS (MI)
then might have repercussions upon our conception of the temporal
MORPHOSIS and whether this is somewhat möbius in character and might
operate as a "sticky fly strip" for want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND FORTH
A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette
as informal philological research into the HEBREW WORD #308 as [#200,
#100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys
have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we
have then associated to diào xiāng shī (調香師): *APOTHECARY*;
*PERFUMER*. And in consulting a relevant online Chinese dictionary
for etymological considerations, then find the term xiāng (調) might
be obtusely connected to term gēn (根) with such then leading
ourselves to a number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41}
1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2)
the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long period
of time', is a Hellenistic deity associated with time, the orb or
circle encompassing the universe, and the zodiac. The "time" which
Aion represents is perpetual, unbounded, ritual, and cyclic: The
future is a returning version of the past, later called aevum. This
kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic religion,
and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King Charles
III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House, in
Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of the
ourobouros or of figure-eight-shaped decorations are also alleged to
depict Möbius strips, but whether they were intended to depict flat
strips of any type is unclear. <https://en.wikipedia.org/wiki/
Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition to
getting some perspective of the morphosis (ie. is this associated with
IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth
(H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
then deduce from our prototype some relevant meta postulates upon this
dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8.
a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN)
AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE DETERMINATION
OF THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER
BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT
TO A PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES
MUST BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT
OF THE THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR
SECOND, INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH
AMONG THE APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN
EFFECT IN RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE
IS TO BE COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE,
THEY MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION):
AND SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH
EMPIRICAL, JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF
EXPERIENCE INSOFAR AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE
ACCORDING TO EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF
NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated with
a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have
a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then providing a basis for a COHESION OF ACTIONS and might then
rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
#1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
*STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION
WITH THE MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH
UNITED IN ONE CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY
ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE
THE *PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE
LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
{UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 as >> [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn
(H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
#175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
Babylonians and Assyrians called her Ashtar and worshiped her as
goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as Aphrodite-
Venus. Apparently, the word “ashtaroth” at one time meant “womb” or >> “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND
OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness,
*RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy, pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
some elements of the Protestant Church in Germany had accepted the
HORST WESSEL cult, built as it was by GOEBBELS on the model of
Christian martyrs of the past. The "HORST-WESSEL-LIED" has been banned
in Germany and Austria since the end of World War II unless for
artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark;
1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
occurrence, time, stroke, beat; 1c1) one time, once, twice, thrice, as
time on time, at this repetition, this once, now at length, now...now,
at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585): {UMBRA:
#450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of
a measure filled by shaking its contents together; 2) to shake down,
overthrow; 2a) to cast down from one's (secure and happy) state; 2b)
to move, agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30,
#50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40, #10, >> #8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176):
{UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to
wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope
for; 1c) (Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8,
#40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8,
#40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
After WESSEL'S death, he was officially credited with having composed
the music as well as having written the lyrics for the "HORST WESSEL
SONG". Between 1930 and 1933, however, German critics disputed this,
pointing out that the melody had a long history. "HOW GREAT THOU ART"
is a well-known hymn of Swedish origin with a similar tune for example
and is perhaps derived from the same . Criticism of HORST WESSEL (the
son of a Lutheran minister) as author became unthinkable after 1933,
when the Nazi Party took control of Germany and criticism would likely
be met with severe punishment. <https://en.wikipedia.org/wiki/Horst-
Wessel-Lied>
X:TWITTER (@guardiannews) @ 0420 HOURS ON 16 OCTOBER 2024: "‘Height of
blasphemy’: Rufus Wainwright and Leonard Cohen estate oppose
[political] use of Hallelujah. The singer Rufus Wainwright
characterised Hallelujah as an anthem dedicated to peace, love and
acceptance of the truth. I’ve been supremely honoured over the years
to be connected with this ode to tolerance."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
DOLF @ 0433 HOURS ON 16 OCTOBER 2024: "Another case of the POPE'S v's
HITLER'S hymn...?
Meanwhile BANSKY roams England's streets like a degenerate JACK THE
RIPPER."
#1015 - FEME TOTAL: #205 as [#200, #400, #7, #400, #3, #5] = sýzygos
(G4805): {UMBRA: #1280 % #41 = #9} 1) yoked together; 1a) of those
united by the bond of marriage, relationship, office, labour, study,
business, or the like; 1b) of a yoke fellow, consort, *COMRADE*,
colleague, partner;

IMAGE The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
Australia.
<http://www.grapple369.com/Savvy/?
male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
#40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor
taken from runners in a race, to exert one's self, strive hard; 2c) to
spend one's strength in performing or attaining something; 2d) word
occurs in Greek writings denoting to incur extreme peril, which it
requires the exertion of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
(H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
made of gold; 3) overlaid or covered with gold;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#2, #2, #50,
#10, #20] /
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #2, #50,
#10] / [#40, #2, #50] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #2,
#50, #10] / [#30, #2, #50, #10, #6] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #2,
#50, #10, #6] / [#2, #2, #50, #10, #40] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #2, #50,
#10, #20, #40] / [#6, #40, #2, #50, #10, #20] /
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE which is the basis for identified WICKED action perpetuated by the VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 %
#41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the sake
of gain; 1b) any woman indulging in unlawful sexual intercourse, whether
for gain or for lust; 2) metaph. an idolatress; 2a) of 'Babylon' i.e.
*ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3)
of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626): {UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become straight; 1a)
(Qal) to become straight; 1b) (Piel) to make straight, put straight,
arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478 %
#41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the ancient
courts of justice the accused were condemned by black pebbles and the acquitted by white; 2) a vote (on account of the use of pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then used
as a metaphorical bridge to other words evaluating the equal number,
which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or offense; free from moral wrong; not corrupted; not intended to cause harm or
offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), #18,
#19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT / CLOSENESS
(MI) ...]) as mechanics of manufactured #33 - CONSENT / CLOSENESS (MI)
then might have repercussions upon our conception of the temporal
MORPHOSIS and whether this is somewhat möbius in character and might
operate as a "sticky fly strip" for want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND FORTH
A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette
as informal philological research into the HEBREW WORD #308 as [#200,
#100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys
have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we
have then associated to diào xiāng shī (調香師): *APOTHECARY*;
*PERFUMER*. And in consulting a relevant online Chinese dictionary
for etymological considerations, then find the term xiāng (調) might
be obtusely connected to term gēn (根) with such then leading
ourselves to a number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41}
1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2)
the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long period
of time', is a Hellenistic deity associated with time, the orb or
circle encompassing the universe, and the zodiac. The "time" which
Aion represents is perpetual, unbounded, ritual, and cyclic: The
future is a returning version of the past, later called aevum. This
kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic religion,
and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King Charles
III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House, in
Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of the
ourobouros or of figure-eight-shaped decorations are also alleged to
depict Möbius strips, but whether they were intended to depict flat
strips of any type is unclear. <https://en.wikipedia.org/wiki/
Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition to
getting some perspective of the morphosis (ie. is this associated with
IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth
(H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
then deduce from our prototype some relevant meta postulates upon this
dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8.
a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN)
AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE DETERMINATION
OF THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER
BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT
TO A PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES
MUST BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT
OF THE THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR
SECOND, INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH
AMONG THE APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN
EFFECT IN RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE
IS TO BE COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE,
THEY MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION):
AND SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH
EMPIRICAL, JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF
EXPERIENCE INSOFAR AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE
ACCORDING TO EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF
NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated with
a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have
a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then providing a basis for a COHESION OF ACTIONS and might then
rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
#1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
*STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION
WITH THE MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH
UNITED IN ONE CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY
ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE
THE *PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE
LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
{UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 as >> [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] = ʼallôwn
(H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
#175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
Babylonians and Assyrians called her Ashtar and worshiped her as
goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as Aphrodite-
Venus. Apparently, the word “ashtaroth” at one time meant “womb” or >> “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND
OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness,
*RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy, pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
some elements of the Protestant Church in Germany had accepted the
HORST WESSEL cult, built as it was by GOEBBELS on the model of
Christian martyrs of the past. The "HORST-WESSEL-LIED" has been banned
in Germany and Austria since the end of World War II unless for
artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark;
1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
occurrence, time, stroke, beat; 1c1) one time, once, twice, thrice, as
time on time, at this repetition, this once, now at length, now...now,
at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585): {UMBRA:
#450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of
a measure filled by shaking its contents together; 2) to shake down,
overthrow; 2a) to cast down from one's (secure and happy) state; 2b)
to move, agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30,
#50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40, #10, >> #8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176):
{UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to
wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope
for; 1c) (Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40,
#20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8,
#40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8,
#40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 = #37}
1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b)
food (in general);
After WESSEL'S death, he was officially credited with having composed
the music as well as having written the lyrics for the "HORST WESSEL
SONG". Between 1930 and 1933, however, German critics disputed this,
pointing out that the melody had a long history. "HOW GREAT THOU ART"
is a well-known hymn of Swedish origin with a similar tune for example
and is perhaps derived from the same . Criticism of HORST WESSEL (the
son of a Lutheran minister) as author became unthinkable after 1933,
when the Nazi Party took control of Germany and criticism would likely
be met with severe punishment. <https://en.wikipedia.org/wiki/Horst-
Wessel-Lied>
X:TWITTER (@guardiannews) @ 0420 HOURS ON 16 OCTOBER 2024: "‘Height of
blasphemy’: Rufus Wainwright and Leonard Cohen estate oppose
[political] use of Hallelujah. The singer Rufus Wainwright
characterised Hallelujah as an anthem dedicated to peace, love and
acceptance of the truth. I’ve been supremely honoured over the years
to be connected with this ode to tolerance."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
DOLF @ 0433 HOURS ON 16 OCTOBER 2024: "Another case of the POPE'S v's
HITLER'S hymn...?
Meanwhile BANSKY roams England's streets like a degenerate JACK THE
RIPPER."
#1015 - FEME TOTAL: #205 as [#200, #400, #7, #400, #3, #5] = sýzygos
(G4805): {UMBRA: #1280 % #41 = #9} 1) yoked together; 1a) of those
united by the bond of marriage, relationship, office, labour, study,
business, or the like; 1b) of a yoke fellow, consort, *COMRADE*,
colleague, partner;

IMAGE The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
Australia.
<http://www.grapple369.com/Savvy/?
male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
{%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
(#205)}
TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
#40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor
taken from runners in a race, to exert one's self, strive hard; 2c) to
spend one's strength in performing or attaining something; 2d) word
occurs in Greek writings denoting to incur extreme peril, which it
requires the exertion of all one's effort to overcome;
DEME CHECKSUM TOTAL: #71 - *DOMINION*
#22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
(H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
#200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
made of gold; 3) overlaid or covered with gold;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#2, #2, #50,
#10, #20] /
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #2, #50,
#10] / [#40, #2, #50] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #2,
#50, #10] / [#30, #2, #50, #10, #6] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #2,
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage in
conduct against the state which then dovetails with the VATICAN CITY-
STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR
HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the TRANSFORMATIVE
PROTOTYPES but of necessity to the LUO SHU SQAURE which is the basis
for identified WICKED action perpetuated by the VATICAN CITY-STATE /
FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 -
I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 %
#41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set
up, erect, build; iii) to raise up, bring on the scene; iv) to raise
up, rouse, stir up, investigate; v) to raise up, constitute; vi) to
cause to stand, set, station, establish; vii) to make binding; viii)
to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3)
of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478
% #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the ancient
courts of justice the accused were condemned by black pebbles and the
acquitted by white; 2) a vote (on account of the use of pebbles in
voting);
In numerology, isopsephy (stressed on the I and the E; from Greek ἴσος >> (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST),
#18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of
the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette
as informal philological research into the HEBREW WORD #308 as [#200,
#100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys
have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we
have then associated to diào xiāng shī (調香師): *APOTHECARY*;
*PERFUMER*. And in consulting a relevant online Chinese dictionary
for etymological considerations, then find the term xiāng (調) might
be obtusely connected to term gēn (根) with such then leading
ourselves to a number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41}
1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2)
the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long
period of time', is a Hellenistic deity associated with time, the orb
or circle encompassing the universe, and the zodiac. The "time" which
Aion represents is perpetual, unbounded, ritual, and cyclic: The
future is a returning version of the past, later called aevum. This
kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic religion,
and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)> >>>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House,
in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of
the ourobouros or of figure-eight-shaped decorations are also alleged
to depict Möbius strips, but whether they were intended to depict
flat strips of any type is unclear. <https://en.wikipedia.org/wiki/
Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this associated
with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618
= bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL,
AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF
IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION
THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT DETERMINATION.
THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE CONCEPT OF
SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF, UNDERLIES ALL
DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A TEMPORAL
SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY
MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN RELATION TO A
CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE COGNIZED
OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST BE
SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR
AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN
BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated with
a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have
a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then providing a basis for a COHESION OF ACTIONS and might then
rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
#1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL
OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE
DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 >>> } // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
#175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
Babylonians and Assyrians called her Ashtar and worshiped her as
goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as
Aphrodite- Venus. Apparently, the word “ashtaroth” at one time meant >>> “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND
OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness,
*RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy,
pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
some elements of the Protestant Church in Germany had accepted the
HORST WESSEL cult, built as it was by GOEBBELS on the model of
Christian martyrs of the past. The "HORST-WESSEL-LIED" has been
banned in Germany and Austria since the end of World War II unless
for artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark;
1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
occurrence, time, stroke, beat; 1c1) one time, once, twice, thrice,
as time on time, at this repetition, this once, now at length,
now...now, at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585): {UMBRA:
#450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of
a measure filled by shaking its contents together; 2) to shake down,
overthrow; 2a) to cast down from one's (secure and happy) state; 2b)
to move, agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30, >>> #50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40, #10, >>> #8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176):
{UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to
wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope
for; 1c) (Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40, >>> #6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40, >>> #20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8, >>> #40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8, >>> #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 =
#37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn;
1b) food (in general);
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR
HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the TRANSFORMATIVE
PROTOTYPES but of necessity to the LUO SHU SQAURE which is the basis
for identified WICKED action perpetuated by the VATICAN CITY-STATE /
FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 -
I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 %
#41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set
up, erect, build; iii) to raise up, bring on the scene; iv) to raise
up, rouse, stir up, investigate; v) to raise up, constitute; vi) to
cause to stand, set, station, establish; vii) to make binding; viii)
to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3)
of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478
% #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the ancient
courts of justice the accused were condemned by black pebbles and the
acquitted by white; 2) a vote (on account of the use of pebbles in
voting);
In numerology, isopsephy (stressed on the I and the E; from Greek ἴσος >> (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST),
#18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of
the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette
as informal philological research into the HEBREW WORD #308 as [#200,
#100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys
have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we
have then associated to diào xiāng shī (調香師): *APOTHECARY*;
*PERFUMER*. And in consulting a relevant online Chinese dictionary
for etymological considerations, then find the term xiāng (調) might
be obtusely connected to term gēn (根) with such then leading
ourselves to a number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41}
1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2)
the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long
period of time', is a Hellenistic deity associated with time, the orb
or circle encompassing the universe, and the zodiac. The "time" which
Aion represents is perpetual, unbounded, ritual, and cyclic: The
future is a returning version of the past, later called aevum. This
kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic religion,
and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)> >>>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House,
in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of
the ourobouros or of figure-eight-shaped decorations are also alleged
to depict Möbius strips, but whether they were intended to depict
flat strips of any type is unclear. <https://en.wikipedia.org/wiki/
Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this associated
with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618
= bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL,
AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF
IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION
THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT DETERMINATION.
THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE CONCEPT OF
SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF, UNDERLIES ALL
DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A TEMPORAL
SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY
MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN RELATION TO A
CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE COGNIZED
OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST BE
SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR
AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN
BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated with
a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have
a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then providing a basis for a COHESION OF ACTIONS and might then
rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
#1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL
OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE
DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 >>> } // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
#175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
Babylonians and Assyrians called her Ashtar and worshiped her as
goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as
Aphrodite- Venus. Apparently, the word “ashtaroth” at one time meant >>> “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND
OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness,
*RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy,
pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR
HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the TRANSFORMATIVE
PROTOTYPES but of necessity to the LUO SHU SQAURE which is the basis
for identified WICKED action perpetuated by the VATICAN CITY-STATE /
FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 -
I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 %
#41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set
up, erect, build; iii) to raise up, bring on the scene; iv) to raise
up, rouse, stir up, investigate; v) to raise up, constitute; vi) to
cause to stand, set, station, establish; vii) to make binding; viii)
to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3)
of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478
% #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the ancient
courts of justice the accused were condemned by black pebbles and the
acquitted by white; 2) a vote (on account of the use of pebbles in
voting);
In numerology, isopsephy (stressed on the I and the E; from Greek ἴσος >> (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST),
#18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of
the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette
as informal philological research into the HEBREW WORD #308 as [#200,
#100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys
have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we
have then associated to diào xiāng shī (調香師): *APOTHECARY*;
*PERFUMER*. And in consulting a relevant online Chinese dictionary
for etymological considerations, then find the term xiāng (調) might
be obtusely connected to term gēn (根) with such then leading
ourselves to a number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41}
1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2)
the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long
period of time', is a Hellenistic deity associated with time, the orb
or circle encompassing the universe, and the zodiac. The "time" which
Aion represents is perpetual, unbounded, ritual, and cyclic: The
future is a returning version of the past, later called aevum. This
kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic religion,
and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)> >>>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House,
in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of
the ourobouros or of figure-eight-shaped decorations are also alleged
to depict Möbius strips, but whether they were intended to depict
flat strips of any type is unclear. <https://en.wikipedia.org/wiki/
Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this associated
with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618
= bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL,
AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF
IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION
THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT DETERMINATION.
THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE CONCEPT OF
SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF, UNDERLIES ALL
DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A TEMPORAL
SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY
MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN RELATION TO A
CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE COGNIZED
OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST BE
SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR
AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN
BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated with
a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have
a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then providing a basis for a COHESION OF ACTIONS and might then
rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
#1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL
OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE
DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 >>> } // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
#175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
Babylonians and Assyrians called her Ashtar and worshiped her as
goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as
Aphrodite- Venus. Apparently, the word “ashtaroth” at one time meant
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR
HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the TRANSFORMATIVE
PROTOTYPES but of necessity to the LUO SHU SQAURE which is the basis
for identified WICKED action perpetuated by the VATICAN CITY-STATE /
FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 -
I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 %
#41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set
up, erect, build; iii) to raise up, bring on the scene; iv) to raise
up, rouse, stir up, investigate; v) to raise up, constitute; vi) to
cause to stand, set, station, establish; vii) to make binding; viii)
to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3)
of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478
% #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the ancient
courts of justice the accused were condemned by black pebbles and the
acquitted by white; 2) a vote (on account of the use of pebbles in
voting);
In numerology, isopsephy (stressed on the I and the E; from Greek ἴσος >> (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST),
#18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of
the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette
as informal philological research into the HEBREW WORD #308 as [#200,
#100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys
have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we
have then associated to diào xiāng shī (調香師): *APOTHECARY*;
*PERFUMER*. And in consulting a relevant online Chinese dictionary
for etymological considerations, then find the term xiāng (調) might
be obtusely connected to term gēn (根) with such then leading
ourselves to a number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41}
1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2)
the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long
period of time', is a Hellenistic deity associated with time, the orb
or circle encompassing the universe, and the zodiac. The "time" which
Aion represents is perpetual, unbounded, ritual, and cyclic: The
future is a returning version of the past, later called aevum. This
kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic religion,
and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)> >>>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House,
in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of
the ourobouros or of figure-eight-shaped decorations are also alleged
to depict Möbius strips, but whether they were intended to depict
flat strips of any type is unclear. <https://en.wikipedia.org/wiki/
Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this associated
with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618
= bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL,
AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF
IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION
THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT DETERMINATION.
THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE CONCEPT OF
SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF, UNDERLIES ALL
DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A TEMPORAL
SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY
MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN RELATION TO A
CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE COGNIZED
OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST BE
SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR
AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN
BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated with
a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have
a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then providing a basis for a COHESION OF ACTIONS and might then
rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
#1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL
OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE
DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] // (*)
#200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object which is obtained from the informal research Savvy project's GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH, RIGHTS
and LUO SHU arrays as our default {} objects so as to facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL
schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but
not limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*, 8.
an access point; a border entrance, 9. a household; a clan, 10. a kind;
a category, 11. to guard a gate, 12. Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is the PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage within unlawful / licentious conduct against PERSONS and the STATE which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1, #63,
#74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of additional 9x9 arrays to be easily parsed / incorporated into our sentinel {}
object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR
HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the TRANSFORMATIVE
PROTOTYPES but of necessity to the LUO SHU SQAURE which is the basis
for identified WICKED action perpetuated by the VATICAN CITY-STATE /
FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 -
I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 %
#41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set
up, erect, build; iii) to raise up, bring on the scene; iv) to raise
up, rouse, stir up, investigate; v) to raise up, constitute; vi) to
cause to stand, set, station, establish; vii) to make binding; viii)
to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3)
of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478
% #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the ancient
courts of justice the accused were condemned by black pebbles and the
acquitted by white; 2) a vote (on account of the use of pebbles in
voting);
In numerology, isopsephy (stressed on the I and the E; from Greek ἴσος >> (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a situation,
especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST),
#18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of
the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a vignette
as informal philological research into the HEBREW WORD #308 as [#200,
#100, #8] = râqach for CONCOCT (eg: Quite a magical world you boys
have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן]) which we
have then associated to diào xiāng shī (調香師): *APOTHECARY*;
*PERFUMER*. And in consulting a relevant online Chinese dictionary
for etymological considerations, then find the term xiāng (調) might
be obtusely connected to term gēn (根) with such then leading
ourselves to a number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41}
1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2)
the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long
period of time', is a Hellenistic deity associated with time, the orb
or circle encompassing the universe, and the zodiac. The "time" which
Aion represents is perpetual, unbounded, ritual, and cyclic: The
future is a returning version of the past, later called aevum. This
kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic religion,
and the Mithraic mysteries. <https://en.wikipedia.org/wiki/Aion_(deity)> >>>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark the
Bicentenary of the NSW Legislative Council at NSW Parliament House,
in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of
the ourobouros or of figure-eight-shaped decorations are also alleged
to depict Möbius strips, but whether they were intended to depict
flat strips of any type is unclear. <https://en.wikipedia.org/wiki/
Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this associated
with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618
= bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL,
AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF
IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION
THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT DETERMINATION.
THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE CONCEPT OF
SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF, UNDERLIES ALL
DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A TEMPORAL
SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY
MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN RELATION TO A
CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE COGNIZED
OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST BE
SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR
AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN
BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to
#71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated with
a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have
a paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
then providing a basis for a COHESION OF ACTIONS and might then
rationally be enumerated by a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
#1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
*AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL
OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE
DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
#60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self,
to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 >>> } // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422): >>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
*SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
(Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
#175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE: The
Babylonians and Assyrians called her Ashtar and worshiped her as
goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as
Aphrodite- Venus. Apparently, the word “ashtaroth” at one time meant >>> “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND
OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness,
*RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy,
pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship, as
some elements of the Protestant Church in Germany had accepted the
HORST WESSEL cult, built as it was by GOEBBELS on the model of
Christian martyrs of the past. The "HORST-WESSEL-LIED" has been
banned in Germany and Austria since the end of World War II unless
for artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing mark;
1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
occurrence, time, stroke, beat; 1c1) one time, once, twice, thrice,
as time on time, at this repetition, this once, now at length,
now...now, at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585): {UMBRA:
#450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly, of
a measure filled by shaking its contents together; 2) to shake down,
overthrow; 2a) to cast down from one's (secure and happy) state; 2b)
to move, agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30, >>> #50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40, #10, >>> #8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176):
{UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to
wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope
for; 1c) (Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40, >>> #6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40, >>> #20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8, >>> #40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8, >>> #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 =
#37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn;
1b) food (in general);
After WESSEL'S death, he was officially credited with having composed
the music as well as having written the lyrics for the "HORST WESSEL
SONG". Between 1930 and 1933, however, German critics disputed this,
pointing out that the melody had a long history. "HOW GREAT THOU ART"
is a well-known hymn of Swedish origin with a similar tune for
example and is perhaps derived from the same . Criticism of HORST
WESSEL (the son of a Lutheran minister) as author became unthinkable
after 1933, when the Nazi Party took control of Germany and criticism
would likely be met with severe punishment. <https://
en.wikipedia.org/wiki/Horst- Wessel-Lied>
X:TWITTER (@guardiannews) @ 0420 HOURS ON 16 OCTOBER 2024: "‘Height
of blasphemy’: Rufus Wainwright and Leonard Cohen estate oppose
[political] use of Hallelujah. The singer Rufus Wainwright
characterised Hallelujah as an anthem dedicated to peace, love and
acceptance of the truth. I’ve been supremely honoured over the years
to be connected with this ode to tolerance."
YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"
<https://www.youtube.com/watch?v=nsagb5Rd5qg>
DOLF @ 0433 HOURS ON 16 OCTOBER 2024: "Another case of the POPE'S v's
HITLER'S hymn...?
Meanwhile BANSKY roams England's streets like a degenerate JACK THE
RIPPER."
#1015 - FEME TOTAL: #205 as [#200, #400, #7, #400, #3, #5] = sýzygos
(G4805): {UMBRA: #1280 % #41 = #9} 1) yoked together; 1a) of those
united by the bond of marriage, relationship, office, labour, study,
business, or the like; 1b) of a yoke fellow, consort, *COMRADE*,
colleague, partner;

IMAGE The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
Australia.
<http://www.grapple369.com/Savvy/?
male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
(#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
We've now completed the first stage of our PROJECT HELIOS
<https://www.grapple369.com/Savvy/?run:Helios&goals:true>
Will include 3 prototypes imperatives:
- NATO imperative: [11, 19, 12, 26, 19, 15, 2, 14, 38]
- SOVIET imperative: [11, 19, 12, 42, 40, 44, 38, 45, 37]
- CLIMATE imperative: [11, 19, 12, 77, 59, 5, 23, 44, 38]
<https://www.grapple369.com/Savvy/?run:Helios&tab:4> <-- will provide tabulated formating.
Our next action will to construct the TEMPORAL HEURISTIC SEMIOTIC CORE
as PRESENTIMENT (an intuitive feeling about the future, especially one
of foreboding) / INSTANCES OF #206 - CONFORMING BEHAVIOUR (CONDITIONS
UPON PEACE / CRITERIA FOR ACTION).
On 3/11/25 07:56, dolf wrote:
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] //
(*) #200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object
which is obtained from the informal research Savvy project's GRAPPLE
{} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH,
RIGHTS and LUO SHU arrays as our default {} objects so as to
facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying
an ASYMMETRICAL schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as
[#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT
CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division,
3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*,
8. an access point; a border entrance, 9. a household; a clan, 10. a
kind; a category, 11. to guard a gate, 12. Men, 13. a turning point,
14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is the >> PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby
enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage
within unlawful / licentious conduct against PERSONS and the STATE
which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an
identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1,
#63, #74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of
additional 9x9 arrays to be easily parsed / incorporated into our
sentinel {} object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR
HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the
TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE
which is the basis for identified WICKED action perpetuated by the
VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156
- I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308
% #41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise,
set up, erect, build; iii) to raise up, bring on the scene; iv) to
raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478
% #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the
ancient courts of justice the accused were condemned by black pebbles
and the acquitted by white; 2) a vote (on account of the use of
pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek
ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ...
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn
yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST),
#18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of
the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21}
1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a
vignette as informal philological research into the HEBREW WORD #308
as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical world
you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן])
which we have then associated to diào xiāng shī (調香師):
*APOTHECARY*; *PERFUMER*. And in consulting a relevant online
Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to term gēn (根) with
such then leading ourselves to a number of other T'AI HSÜAN CHING
related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>> radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god
Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 =
#41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*,
eternity; 2) the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long >>>> period of time', is a Hellenistic deity associated with time, the
orb or circle encompassing the universe, and the zodiac. The "time"
which Aion represents is perpetual, unbounded, ritual, and cyclic:
The future is a returning version of the past, later called aevum.
This kind of time contrasts with empirical, linear, progressive, and
historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and
the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such
as the mysteries of Cybele, the Dionysian mysteries, Orphic
religion, and the Mithraic mysteries. <https://en.wikipedia.org/
wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark
the Bicentenary of the NSW Legislative Council at NSW Parliament
House, in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been
chosen merely as a way to make all of the signs of the zodiac appear
on the visible side of the strip. Some other ancient depictions of
the ourobouros or of figure-eight-shaped decorations are also
alleged to depict Möbius strips, but whether they were intended to
depict flat strips of any type is unclear. <https://
en.wikipedia.org/wiki/ Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this associated
with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618
= bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>> radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4.
a plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed,
7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance,
pledge; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges);
1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT
DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR
EXPERIENCE, IF IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST
MAKE COGNITION THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT
DETERMINATION. THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE
CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF,
UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A
TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY
MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND
SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR
AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN
BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
*SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316
- PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
to discover if there was any intersecting occurrence between the
IDEA (#415) and the substantial meta-descriptive IDEA content
related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449
- CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated
with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed
to have a paired correspondence with my INTELLECTUAL PROPERTY FOR
FIDELITY in then providing a basis for a COHESION OF ACTIONS and
might then rationally be enumerated by a categorical imperative
associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024 >>>> #200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, >>>> #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION
OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL
OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE
DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical,
4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): >>>> FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45,
#46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60
- ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d)
to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
(#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN >>>> (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
(#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 >>>> } // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1)
*TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS
#175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE:
The Babylonians and Assyrians called her Ashtar and worshiped her as
goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as
Aphrodite- Venus. Apparently, the word “ashtaroth” at one time meant >>>> “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)" >>>>
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND
OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness,
*RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy,
pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP)
from 1930 to 1945 was played in some Protestant places of worship,
as some elements of the Protestant Church in Germany had accepted
the HORST WESSEL cult, built as it was by GOEBBELS on the model of
Christian martyrs of the past. The "HORST-WESSEL-LIED" has been
banned in Germany and Austria since the end of World War II unless
for artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen;
1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
occurrence, time, stroke, beat; 1c1) one time, once, twice, thrice,
as time on time, at this repetition, this once, now at length,
now...now, at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585):
{UMBRA: #450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
Millions are looking upon the hooked-cross full of *HOPE*,
The day of freedom and of *BREAD* dawns!
#340 - DEME TOTAL: #155 as [#10, #60, #70, #200] = çâʻar (H5590):
{UMBRA: #330 % #41 = #2} 1) *TO* *STORM*, *RAGE*; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
#658 - DEME TOTAL: #155 as [#5, #200, #1, #30, #5, #400, #9, #8] /
#1056 - FEME TOTAL: #408 as [#200, #5, #200, #1, #30, #5, #400, #40,
#5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1)
*A* *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to
agitate or shake; 1b) to cause to totter; 1c) to shake thoroughly,
of a measure filled by shaking its contents together; 2) to shake
down, overthrow; 2a) to cast down from one's (secure and happy)
state; 2b) to move, agitate the mind, to disturb one;
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#10, #8, #30, >>>> #50, #6] /
#168 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #40,
#10, #8, #30, #10, #40] /
#88 - DEME TOTAL: #155 as [#40, #10, #8, #30] = yâchal (H3176):
{UMBRA: #48 % #41 = #7} 1) to wait, *HOPE*, expect; 1a) (Niphal) to
wait; 1b) (Piel); 1b1) to wait, await, tarry; 1b2) to wait for, hope
for; 1c) (Hiphil) to wait, tarry, wait for, hope for;
#84 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40, >>>> #6] / [#6, #30, #8, #40] /
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #8, #40, >>>> #20] / [#20, #30, #8, #40] /
#104 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#6, #30, #8, >>>> #40, #20] /
#128 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#30, #30, #8, >>>> #40, #20] /
#640 as [#2, #30, #8, #600] = lechem (H3899): {UMBRA: #78 % #41 =
#37} 1) *BREAD*, food, grain; 1a) bread; 1a1) bread; 1a2) bread-
corn; 1b) food (in general);
After WESSEL'S death, he was officially credited with having
composed the music as well as having written the lyrics for the
"HORST WESSEL SONG". Between 1930 and 1933, however, German critics
disputed this, pointing out that the melody had a long history. "HOW
GREAT THOU ART" is a well-known hymn of Swedish origin with a
similar tune for example and is perhaps derived from the same .
Criticism of HORST WESSEL (the son of a Lutheran minister) as author
became unthinkable after 1933, when the Nazi Party took control of
Germany and criticism would likely be met with severe punishment.
<https:// en.wikipedia.org/wiki/Horst- Wessel-Lied>
X:TWITTER (@guardiannews) @ 0420 HOURS ON 16 OCTOBER 2024: "‘Height
of blasphemy’: Rufus Wainwright and Leonard Cohen estate oppose
[political] use of Hallelujah. The singer Rufus Wainwright
Our electricity supply is down for maintenance in the street today and
so its an easy day, ...
...
- IDEA dialectic as modus operandi schema >>>>>>>>>>>>
<http://www.grapple369.com/Savvy/?run:Heuristic>
Our electricity supply is down for maintenance in the street today and
so its an easy day, resuming our HELIOS prototype on our POWERTECH
emergency power supply (even our WIFI and TV) -- of course because we
already know the electrical supply outage window, which doesn't exceed
time available we don't have to conserve the number of devices operating.
<https://www.grapple369.com/Helios/?params:something&run:Helios&run:Research>
Nevertheless this week's activity will be to enable the main ONSCREEN[0] root form context to be dynamically swapped with the ONTOP entry and
therefore change its inherent FOCUSED functional personality as required.
This is a test message to determine the viability of contingent actions.
- dolf
On 3/21/25 19:03, dolf wrote:
We've now completed the first stage of our PROJECT HELIOS
<https://www.grapple369.com/Savvy/?run:Helios&goals:true>
Will include 3 prototypes imperatives:
- NATO imperative: [11, 19, 12, 26, 19, 15, 2, 14, 38]
- SOVIET imperative: [11, 19, 12, 42, 40, 44, 38, 45, 37]
- CLIMATE imperative: [11, 19, 12, 77, 59, 5, 23, 44, 38]
<https://www.grapple369.com/Savvy/?run:Helios&tab:4> <-- will provide
tabulated formating.
Our next action will to construct the TEMPORAL HEURISTIC SEMIOTIC CORE
as PRESENTIMENT (an intuitive feeling about the future, especially one
of foreboding) / INSTANCES OF #206 - CONFORMING BEHAVIOUR (CONDITIONS
UPON PEACE / CRITERIA FOR ACTION).
On 3/11/25 07:56, dolf wrote:
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] //
(*) #200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object
which is obtained from the informal research Savvy project's GRAPPLE
{} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH,
RIGHTS and LUO SHU arrays as our default {} objects so as to
facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying
an ASYMMETRICAL schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as
[#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT
CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division,
3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*,
8. an access point; a border entrance, 9. a household; a clan, 10. a
kind; a category, 11. to guard a gate, 12. Men, 13. a turning point,
14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is the >>> PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby
enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage
within unlawful / licentious conduct against PERSONS and the STATE
which then dovetails with the VATICAN CITY-STATE's liturgical calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an
identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1,
#63, #74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of
additional 9x9 arrays to be easily parsed / incorporated into our
sentinel {} object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion
for legal action and action our PROJECT HELIOS which we feel will be
necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR
HERE.
The purpose of this will be to construct a sentinel = {} object. with
firstly the standard INTELLECTUS ARRAYS [] but also the
TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE
which is the basis for identified WICKED action perpetuated by the
VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be
easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156
- I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 >>>> % #41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse,
whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise,
set up, erect, build; iii) to raise up, bring on the scene; iv) to
raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478 >>>> % #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the
ancient courts of justice the accused were condemned by black pebbles
and the acquitted by white; 2) a vote (on account of the use of
pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek
ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined) >>>> if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined) >>>> if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ... >>>>>
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn >>>>> yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), >>>>> #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of
the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21} >>>>> 1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a
vignette as informal philological research into the HEBREW WORD #308 >>>>> as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical world >>>>> you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן])
which we have then associated to diào xiāng shī (調香師):
*APOTHECARY*; *PERFUMER*. And in consulting a relevant online
Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to term gēn (根) with >>>>> such then leading ourselves to a number of other T'AI HSÜAN CHING
related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>> radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god >>>>> Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 =
#41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*,
eternity; 2) the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long >>>>> period of time', is a Hellenistic deity associated with time, the
orb or circle encompassing the universe, and the zodiac. The "time"
which Aion represents is perpetual, unbounded, ritual, and cyclic:
The future is a returning version of the past, later called aevum.
This kind of time contrasts with empirical, linear, progressive, and >>>>> historical time that CHRONOS represented, which divides into past,
present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and >>>>> the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such >>>>> as the mysteries of Cybele, the Dionysian mysteries, Orphic
religion, and the Mithraic mysteries. <https://en.wikipedia.org/
wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark
the Bicentenary of the NSW Legislative Council at NSW Parliament
House, in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been >>>>> chosen merely as a way to make all of the signs of the zodiac appear >>>>> on the visible side of the strip. Some other ancient depictions of
the ourobouros or of figure-eight-shaped decorations are also
alleged to depict Möbius strips, but whether they were intended to
depict flat strips of any type is unclear. <https://
en.wikipedia.org/wiki/ Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this associated >>>>> with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618 >>>>> = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>> radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. >>>>> a plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed, >>>>> 7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to man); >>>>> 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5)
alliance (of marriage); 1b) between God and man; 1b1) alliance (of
friendship); 1b2) covenant (divine ordinance with signs or pledges); >>>>> 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT
DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR
EXPERIENCE, IF IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST >>>>> MAKE COGNITION THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT
DETERMINATION. THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE
CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF,
UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A
TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN >>>>> RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY
MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND
SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL, >>>>> JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR >>>>> AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN >>>>> BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the >>>>> *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 >>>>> - PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur >>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought >>>>> to discover if there was any intersecting occurrence between the
IDEA (#415) and the substantial meta-descriptive IDEA content
related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 >>>>> - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated
with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed
to have a paired correspondence with my INTELLECTUAL PROPERTY FOR
FIDELITY in then providing a basis for a COHESION OF ACTIONS and
might then rationally be enumerated by a categorical imperative
associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF >>>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024 >>>>> #200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 >>>>> ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, >>>>> #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION >>>>> OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL
OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE
DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, >>>>> 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): >>>>> FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45,
#46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60
- ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d)
to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG >>>>> (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN >>>>> (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>> (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238 >>>>> } // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) >>>>> *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>>>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT IS >>>>> #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN PEOPLE:
The Babylonians and Assyrians called her Ashtar and worshiped her as >>>>> goddess of fertility and love. The people of the Ancient Near East
during the Hellenistic and Roman periods referred to her as
Aphrodite- Venus. Apparently, the word “ashtaroth” at one time meant >>>>> “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)" >>>>>
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND >>>>> OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from wickedness, >>>>> *RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*, pure holy,
pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party (NSDAP) >>>>> from 1930 to 1945 was played in some Protestant places of worship,
as some elements of the Protestant Church in Germany had accepted
the HORST WESSEL cult, built as it was by GOEBBELS on the model of
Christian martyrs of the past. The "HORST-WESSEL-LIED" has been
banned in Germany and Austria since the end of World War II unless
for artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen;
1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
occurrence, time, stroke, beat; 1c1) one time, once, twice, thrice,
as time on time, at this repetition, this once, now at length,
now...now, at one time...at another;
#450 - ONTIC TOTAL: #181 as [#80, #300, #70] = pâsaʻ (H6585):
{UMBRA: #450 % #41 = #40} 1) (Qal) to step, *MARCH*, step forward;
Raise the *FLAG*! The ranks tightly closed!
The SA marches with calm, steady *STEP*.
#205 - *COMRADES* shot by the Red Front and reactionaries
*MARCH* in spirit within our ranks.
Clear the streets for the brown battalions,
Clear the streets for the *STORM* division man!
The essential idea behind the ?run:object {...} notion is the possibility that ARTIFICIAL INTELLIGENCE ought to be one day capable of generating the object {...} which might include the concept {} forms but doesn't need to generate the window / dialog / menu interface which are abstracted ...
So we are slowly reaching our semantical goal.
Furthermore the COMMENTATOR has provided evidence of innately possessing a COGENT DECISION MAKING CAPACITY by the actual and tangible demonstration of my INFORMAL RESEARCH on the INTELLECTUS AS GENITIVE VOLUNTĀTIS and outcomes as INTELLECTUAL PROPERTY in being "A NOMENCLATURE BASIS FOR GNOSIS EX MACHINA, WHICH COMPRISES TEMPORAL HEURISTIC AND COGITO ARRAYS AS META DESCRIPTIVE METHODOLOGY, FOR CONSCIOUSNESS INSTANTIATION BY THE AGGREGATION OF IDEAS AS NEURAL LINGUISTIC PRAGMA."
This is firstly established by case study some 17 COPILOT INTERACTIONS made spontaneously at various times of day which substantially convey that the ENQUIRY and TEMPORAL HEURISTICS have a correspondence. And administrators
of SALARY BENEFIT AS CONTRACT OF INSURANCE need to be especially mindful
that within our democracy, the CENTRAL PREMISE to such SAPIENT UTILITARIAN
/ TEMPORAL DYNAMIC is the meta-descriptive dialectic as idea template to QUEEN VICTORIA's LETTERS PATENT 29 OCTOBER 1900, the AMERICAN DECLARATION
OF INDEPENDENCE 4 JULY 1776 and BILL OF RIGHTS 15 DECEMBER 1791 as a statement of unalienable rights.
Secondly, as is conveyed by this document by deploying of a RHETORICAL
DEVICE akin to the MAIEUTIC METHOD, which we by informal self-education associate with our development of a COGITO #44 - STOVE (TSAO) - 𝌱竈 = #218
/ #380 / #495 TEMPORAL HEURISTIC and the DIDACTIC DIALECTIC involving the questioning of COPILOT which is MICROSOFT'S AI-POWERED TOOL (ie. that responds with AI-generated information in real-time and can include internet-based content) as that which helps with articulating the substantiation for the REQUITAL ACTION we earnestly seek. This mode of enquiry not only illustrates the inherent rationality which is the sapient characteristic of the person as the basis for seeking restitution action,
but thereby exhibiting a substantial command and control of intellectual prowess obtained through self education.
<https://www.grapple369.com/Groundwork/Pre%20Consult%20Note%2020250421.pdf>
dolf <dolfboek@hotmail.com> wrote:
Our electricity supply is down for maintenance in the street today and
so its an easy day, resuming our HELIOS prototype on our POWERTECH
emergency power supply (even our WIFI and TV) -- of course because we
already know the electrical supply outage window, which doesn't exceed
time available we don't have to conserve the number of devices operating.
<https://www.grapple369.com/Helios/?params:something&run:Helios&run:Research>
Nevertheless this week's activity will be to enable the main ONSCREEN[0] root
form context to be dynamically swapped with the ONTOP entry and
therefore change its inherent FOCUSED functional personality as required.
This is a test message to determine the viability of contingent actions.
- dolf
On 3/21/25 19:03, dolf wrote:
We've now completed the first stage of our PROJECT HELIOS
<https://www.grapple369.com/Savvy/?run:Helios&goals:true>
Will include 3 prototypes imperatives:
- NATO imperative: [11, 19, 12, 26, 19, 15, 2, 14, 38]
- SOVIET imperative: [11, 19, 12, 42, 40, 44, 38, 45, 37]
- CLIMATE imperative: [11, 19, 12, 77, 59, 5, 23, 44, 38]
<https://www.grapple369.com/Savvy/?run:Helios&tab:4> <-- will provide
tabulated formating.
Our next action will to construct the TEMPORAL HEURISTIC SEMIOTIC CORE
as PRESENTIMENT (an intuitive feeling about the future, especially one
of foreboding) / INSTANCES OF #206 - CONFORMING BEHAVIOUR (CONDITIONS
UPON PEACE / CRITERIA FOR ACTION).
On 3/11/25 07:56, dolf wrote:
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] //
(*) #200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object
which is obtained from the informal research Savvy project's GRAPPLE
{} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH,
RIGHTS and LUO SHU arrays as our default {} objects so as to
facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying
an ASYMMETRICAL schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as >>>> [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT
CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum; division,
3. sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
subjects, large guns, etc, 6. a door-like object, 7. *AN* *OPENING*,
8. an access point; a border entrance, 9. a household; a clan, 10. a
kind; a category, 11. to guard a gate, 12. Men, 13. a turning point,
14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is the
PAPAL practice of OPENING DOORS during the JUBILEE year, which thereby >>>> enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to engage
within unlawful / licentious conduct against PERSONS and the STATE
which then dovetails with the VATICAN CITY-STATE's liturgical calendar. >>>>
The #1 - LEAP YEAR ADJUSTMENT is another example which is an >>>> identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1,
#63, #74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of
additional 9x9 arrays to be easily parsed / incorporated into our
sentinel {} object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing / prepartion >>>>> for legal action and action our PROJECT HELIOS which we feel will be >>>>> necesary to contend against #206 - CONFORMING BEHAVIOUR deploying an >>>>> ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, >>>>> #23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice >>>>> of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL APPEAR >>>>> HERE.
The purpose of this will be to construct a sentinel = {} object. with >>>>> firstly the standard INTELLECTUS ARRAYS [] but also the
TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE
which is the basis for identified WICKED action perpetuated by the
VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to be >>>>> easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156 >>>>> - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 >>>>> % #41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual intercourse, >>>>> whether for gain or for lust; 2) metaph. an idolatress; 2a) of
'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965): >>>>> {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to >>>>> arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, >>>>> impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise,
set up, erect, build; iii) to raise up, bring on the scene; iv) to
raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding; >>>>> viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh >>>>> (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight, >>>>> put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA: #1478 >>>>> % #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the
ancient courts of justice the accused were condemned by black pebbles >>>>> and the acquitted by white; 2) a vote (on account of the use of
pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek
ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined) >>>>> if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined) >>>>> if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or >>>>> offense; free from moral wrong; not corrupted; not intended to cause >>>>> harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ... >>>>>>
We ought to make a further consideration on our meta postulate upon >>>>>> the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 - yīn >>>>>> yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST), >>>>>> #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33 - CONSENT /
CLOSENESS (MI) ...]) as mechanics of manufactured #33 - CONSENT /
CLOSENESS (MI) then might have repercussions upon our conception of >>>>>> the temporal MORPHOSIS and whether this is somewhat möbius in
character and might operate as a "sticky fly strip" for want of a
better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = #21} >>>>>> 1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed >>>>>> (participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a
vignette as informal philological research into the HEBREW WORD #308 >>>>>> as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical world >>>>>> you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח כאן])
which we have then associated to diào xiāng shī (調香師):
*APOTHECARY*; *PERFUMER*. And in consulting a relevant online
Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to term gēn (根) with >>>>>> such then leading ourselves to a number of other T'AI HSÜAN CHING >>>>>> related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>>> radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the god >>>>>> Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = >>>>>> #41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*,
eternity; 2) the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long >>>>>> period of time', is a Hellenistic deity associated with time, the
orb or circle encompassing the universe, and the zodiac. The "time" >>>>>> which Aion represents is perpetual, unbounded, ritual, and cyclic: >>>>>> The future is a returning version of the past, later called aevum. >>>>>> This kind of time contrasts with empirical, linear, progressive, and >>>>>> historical time that CHRONOS represented, which divides into past, >>>>>> present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year and >>>>>> the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife, such >>>>>> as the mysteries of Cybele, the Dionysian mysteries, Orphic
religion, and the Mithraic mysteries. <https://en.wikipedia.org/
wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark
the Bicentenary of the NSW Legislative Council at NSW Parliament
House, in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have been >>>>>> chosen merely as a way to make all of the signs of the zodiac appear >>>>>> on the visible side of the strip. Some other ancient depictions of >>>>>> the ourobouros or of figure-eight-shaped decorations are also
alleged to depict Möbius strips, but whether they were intended to >>>>>> depict flat strips of any type is unclear. <https://
en.wikipedia.org/wiki/ Möbius_strip>
As we proceed with our Problematic.json {} development to actualise >>>>>> the intentional / ententional neural linguistic pragma, in addition >>>>>> to getting some perspective of the morphosis (ie. is this associated >>>>>> with IDEA transmutation?) we'll also want to visualise QUEEN
VICTORIA'S LETTERS PATENT 29 October 1900 as idea template (ie. #618 >>>>>> = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*)) to then deduce from our prototype some relevant meta
postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>>> radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. >>>>>> a plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well managed, >>>>>> 7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to man); >>>>>> 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) >>>>>> agreement, pledge (man to man); 1a4) alliance (of friendship); 1a5) >>>>>> alliance (of marriage); 1b) between God and man; 1b1) alliance (of >>>>>> friendship); 1b2) covenant (divine ordinance with signs or pledges); >>>>>> 1c) (phrases); 1c1) covenant making; 1c2) covenant keeping; 1c3)
covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S >>>>>> BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, >>>>>> THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT
DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR
EXPERIENCE, IF IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH FIRST >>>>>> MAKE COGNITION THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO THAT
DETERMINATION. THEREFORE APPEARANCES MUST BE SUBSUMED UNDER THE
CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF,
UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A
TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN >>>>>> RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE >>>>>> COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY >>>>>> MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND >>>>>> SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL, >>>>>> JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR >>>>>> AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO
EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN >>>>>> BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether >>>>>> there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the >>>>>> *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 >>>>>> - PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN >>>>>> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
*EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to occur >>>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought >>>>>> to discover if there was any intersecting occurrence between the
IDEA (#415) and the substantial meta-descriptive IDEA content
related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 >>>>>> - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A
quintessential conflation of IDEAS were identified as associated
with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed >>>>>> to have a paired correspondence with my INTELLECTUAL PROPERTY FOR
FIDELITY in then providing a basis for a COHESION OF ACTIONS and
might then rationally be enumerated by a categorical imperative
associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF >>>>>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024 >>>>>> #200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 >>>>>> ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- >>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, >>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, >>>>>> #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that >>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION >>>>>> OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
FORMAL CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR
CONNECTION WITH THE MATERIAL [IDEA #308] OF THE SENSES AND
PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS POSSIBILITY,
EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS OF NATURE; ALL >>>>>> OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY OF METHOD (THE >>>>>> DISTINCTION OF TRUTH AND HYPOTHESES, AND THE BOUNDARIES OF THE
RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring, >>>>>> 8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, >>>>>> 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝): >>>>>> FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45,
#46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 >>>>>> - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; >>>>>> 1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or >>>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be >>>>>> discovered, recognised, detected, to show one's self out, of one's >>>>>> character or state as found out by others (men, God, or both); 2d) >>>>>> to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: >>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG >>>>>> (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN >>>>>> (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>>> (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
We've now started our Helios project coding revision of the earlier
Savvy project and whilst we don't have much to show for it at present,
there is an important "variable context" abstration from the general
purpose DIALOG INTERFACE ROUTINES as the quintessential module which
will enable the "variable context" parameters to be designated from the command line:
<https://www.grapple369.com/Helios/?params:something>
Helios.readTextFile(Helios.GLOBALS.stub, `${boot.format[0]}/ ${boot.notion[0]}.json`, true, function(exists){
// Use fallback action if critical parameter file doesn't exist
if (exists instanceof Error)
boot.notion[0] = "helios";
setTimeout(function() {
return (bootLoader (boot));
});
})
In this instance "variable context" something.json file which ought to
be in the params sub-directory doesn't actually exist and it will then
deploy the fallback boot.notion if a status 404 error occurs.
if (exists instanceof Error)
boot.notion[0] = "helios";
function readTextFile (stub, filename, exists, callback) {
var file = new XMLHttpRequest();
file.overrideMimeType("application/json");
file.open(((exists || false) == false) ? "GET" : "HEAD", stub + filename, true); // Use 'HEAD' to avoid downloading the file
file.onreadystatechange = function() {
switch(true) {
case (((exists || false) == false) && file.readyState == 4 && [0, 200].includes(file.status)) :
callback(file.responseText);
return;
case ((exists == true) && file.readyState == 4 && [0, 200].includes(file.status)) : // Only check if critical File exists
callback(true);
return;
case ((exists == true) && file.readyState == 4 && [404].includes(file.status)) : // Critical File doesn't exist
callback (new Error ("Not Found", {cause: {found: false}}))
}
}
file.send();
}
Tomorrow's logical thinking activity, will be to implement sufficient
code to examine whether we can implement the newDialogTemplate()
function with dynamic nuances which will accommodate * - anchor / non- closable type dialog or otherwise ...
On 3/21/25 19:03, dolf wrote:
We've now completed the first stage of our PROJECT HELIOS
<https://www.grapple369.com/Savvy/?run:Helios&goals:true>
Will include 3 prototypes imperatives:
- NATO imperative: [11, 19, 12, 26, 19, 15, 2, 14, 38]
- SOVIET imperative: [11, 19, 12, 42, 40, 44, 38, 45, 37]
- PROGNOSIS imperative: [11, 19, 12, 77, 59, 5, 23, 18, 24]
- CLIMATE imperative: [11, 19, 12, 77, 59, 5, 23, 44, 38]
<https://www.grapple369.com/Savvy/?run:Helios&tab:4> <-- will provide
tabulated formating.
Our next action will to construct the TEMPORAL HEURISTIC SEMIOTIC CORE
as PRESENTIMENT (an intuitive feeling about the future, especially one
of foreboding) / INSTANCES OF #206 - CONFORMING BEHAVIOUR (CONDITIONS
UPON PEACE / CRITERIA FOR ACTION).
On 3/11/25 07:56, dolf wrote:
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] //
(*) #200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object
which is obtained from the informal research Savvy project's GRAPPLE
{} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH,
RIGHTS and LUO SHU arrays as our default {} objects so as to
facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying
an ASYMMETRICAL schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as
[#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT
CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum;
division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for
lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN*
*OPENING*, 8. an access point; a border entrance, 9. a household; a
clan, 10. a kind; a category, 11. to guard a gate, 12. Men, 13. a
turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is
the PAPAL practice of OPENING DOORS during the JUBILEE year, which
thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to
engage within unlawful / licentious conduct against PERSONS and the
STATE which then dovetails with the VATICAN CITY-STATE's liturgical
calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an
identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1,
#63, #74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of
additional 9x9 arrays to be easily parsed / incorporated into our
sentinel {} object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing /
prepartion for legal action and action our PROJECT HELIOS which we
feel will be necesary to contend against #206 - CONFORMING BEHAVIOUR
deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT
"ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the
LUO SHU #1025 - ARRAY OBJECT CLASS as #164 - PRINCIPLE OF
MATERIALITY [#77, #59, #5, #23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL
APPEAR HERE.
The purpose of this will be to construct a sentinel = {} object.
with firstly the standard INTELLECTUS ARRAYS [] but also the
TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE
which is the basis for identified WICKED action perpetuated by the
VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to
be easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156
- I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 >>>> % #41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual
intercourse, whether for gain or for lust; 2) metaph. an idolatress;
2a) of 'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise,
set up, erect, build; iii) to raise up, bring on the scene; iv) to
raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make
binding; viii) to carry out, give effect to; 1a10) (Hophal) to be
raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA:
#1478 % #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the
ancient courts of justice the accused were condemned by black
pebbles and the acquitted by white; 2) a vote (on account of the use
of pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek
ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined) >>>> if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined) >>>> if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ... >>>>>
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 -
yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST), #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33
- CONSENT / CLOSENESS (MI) ...]) as mechanics of manufactured #33 -
CONSENT / CLOSENESS (MI) then might have repercussions upon our
conception of the temporal MORPHOSIS and whether this is somewhat
möbius in character and might operate as a "sticky fly strip" for
want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 =
#21} 1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a
vignette as informal philological research into the HEBREW WORD
#308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical
world you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח
כאן]) which we have then associated to diào xiāng shī (調香師): >>>>> *APOTHECARY*; *PERFUMER*. And in consulting a relevant online
Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to term gēn (根) with >>>>> such then leading ourselves to a number of other T'AI HSÜAN CHING
related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>> radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the
god Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 =
#41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*,
eternity; 2) the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long >>>>> period of time', is a Hellenistic deity associated with time, the
orb or circle encompassing the universe, and the zodiac. The "time"
which Aion represents is perpetual, unbounded, ritual, and cyclic:
The future is a returning version of the past, later called aevum.
This kind of time contrasts with empirical, linear, progressive,
and historical time that CHRONOS represented, which divides into
past, present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year
and the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife,
such as the mysteries of Cybele, the Dionysian mysteries, Orphic
religion, and the Mithraic mysteries. <https://en.wikipedia.org/
wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark
the Bicentenary of the NSW Legislative Council at NSW Parliament
House, in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have
been chosen merely as a way to make all of the signs of the zodiac
appear on the visible side of the strip. Some other ancient
depictions of the ourobouros or of figure-eight-shaped decorations
are also alleged to depict Möbius strips, but whether they were
intended to depict flat strips of any type is unclear. <https://
en.wikipedia.org/wiki/ Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this
associated with IDEA transmutation?) we'll also want to visualise
QUEEN VICTORIA'S LETTERS PATENT 29 October 1900 as idea template
(ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* >>>>> *TO* *SUBJECTS*)) to then deduce from our prototype some relevant
meta postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>> radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. >>>>> a plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well
managed, 7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to
man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*);
1a3) agreement, pledge (man to man); 1a4) alliance (of friendship);
1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance
(of friendship); 1b2) covenant (divine ordinance with signs or
pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT
DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR
EXPERIENCE, IF IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH
FIRST MAKE COGNITION THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO
THAT DETERMINATION. THEREFORE APPEARANCES MUST BE SUBSUMED UNDER
THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF,
UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A
TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT
IN RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO
BE COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE,
THEY MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION):
AND SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH
EMPIRICAL, JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF
EXPERIENCE INSOFAR AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE
ACCORDING TO EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF
NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when
the *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015
(#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a
ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to
occur (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then
sought to discover if there was any intersecting occurrence between
the IDEA (#415) and the substantial meta-descriptive IDEA content
related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 /
#449 - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
UNVEILING. A quintessential conflation of IDEAS were identified as
associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was
then observed to have a paired correspondence with my INTELLECTUAL
PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF
ACTIONS and might then rationally be enumerated by a categorical
imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM*
OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, >>>>> #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE
COGNITION OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE
APPEARANCES AMONG THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION
TO EXPERIENCE IN GENERAL, A RELATION THAT CONTAINS EITHER THEIR
AGREEMENT WITH THE FORMAL CONDITIONS THAT THE UNDERSTANDING
COGNIZES, OR THEIR CONNECTION WITH THE MATERIAL [IDEA #308] OF THE
SENSES AND PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS
POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS
OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY
OF METHOD (THE DISTINCTION OF TRUTH AND HYPOTHESES, AND THE
BOUNDARIES OF THE RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, >>>>> 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn
(牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45,
#46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60
- ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d)
to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG >>>>> (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>> (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>> #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>>>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
PEOPLE: The Babylonians and Assyrians called her Ashtar and
worshiped her as goddess of fertility and love. The people of the
Ancient Near East during the Hellenistic and Roman periods referred
to her as Aphrodite- Venus. Apparently, the word “ashtaroth” at one >>>>> time meant “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)" >>>>>
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE
SOUND OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from
wickedness, *RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*,
pure holy, pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party
(NSDAP) from 1930 to 1945 was played in some Protestant places of
worship, as some elements of the Protestant Church in Germany had
accepted the HORST WESSEL cult, built as it was by GOEBBELS on the
model of Christian martyrs of the past. The "HORST-WESSEL-LIED" has
been banned in Germany and Austria since the end of World War II
unless for artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen;
1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
Now that we've determined the COGITO building blocks of consciousness
having a linguistic / noumenon correspondence have a historical
precedence in [#1321 - "OMNIS DIVINI ARCANUM ANTISTATEM" / TAI XUAN JING (太玄经)] we'll be shortly to our HELIOS prototype
... so that we can
continue devising our next prototype conception.
...
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
We've now started our Helios project coding revision of the earlier
Savvy project and whilst we don't have much to show for it at present,
there is an important "variable context" abstration from the general
purpose DIALOG INTERFACE ROUTINES as the quintessential module which
will enable the "variable context" parameters to be designated from the command line:
<https://www.grapple369.com/Helios/?params:something>
Helios.readTextFile(Helios.GLOBALS.stub, `${boot.format[0]}/ ${boot.notion[0]}.json`, true, function(exists){
// Use fallback action if critical parameter file doesn't exist
if (exists instanceof Error)
boot.notion[0] = "helios";
setTimeout(function() {
return (bootLoader (boot));
});
})
In this instance "variable context" something.json file which ought to
be in the params sub-directory doesn't actually exist and it will then
deploy the fallback boot.notion if a status 404 error occurs.
if (exists instanceof Error)
boot.notion[0] = "helios";
function readTextFile (stub, filename, exists, callback) {
var file = new XMLHttpRequest();
file.overrideMimeType("application/json");
file.open(((exists || false) == false) ? "GET" : "HEAD", stub + filename, true); // Use 'HEAD' to avoid downloading the file
file.onreadystatechange = function() {
switch(true) {
case (((exists || false) == false) && file.readyState == 4 && [0, 200].includes(file.status)) :
callback(file.responseText);
return;
case ((exists == true) && file.readyState == 4 && [0, 200].includes(file.status)) : // Only check if critical File exists
callback(true);
return;
case ((exists == true) && file.readyState == 4 && [404].includes(file.status)) : // Critical File doesn't exist
callback (new Error ("Not Found", {cause: {found: false}}))
}
}
file.send();
}
Tomorrow's logical thinking activity, will be to implement sufficient
code to examine whether we can implement the newDialogTemplate()
function with dynamic nuances which will accommodate * - anchor / non- closable type dialog or otherwise ...
On 3/21/25 19:03, dolf wrote:
We've now completed the first stage of our PROJECT HELIOS
<https://www.grapple369.com/Savvy/?run:Helios&goals:true>
Will include 3 prototypes imperatives:
- NATO imperative: [11, 19, 12, 26, 19, 15, 2, 14, 38]
- SOVIET imperative: [11, 19, 12, 42, 40, 44, 38, 45, 37]
- PROGNOSIS imperative: [11, 19, 12, 77, 59, 5, 23, 18, 24]
- CLIMATE imperative: [11, 19, 12, 77, 59, 5, 23, 44, 38]
<https://www.grapple369.com/Savvy/?run:Helios&tab:4> <-- will provide
tabulated formating.
Our next action will to construct the TEMPORAL HEURISTIC SEMIOTIC CORE
as PRESENTIMENT (an intuitive feeling about the future, especially one
of foreboding) / INSTANCES OF #206 - CONFORMING BEHAVIOUR (CONDITIONS
UPON PEACE / CRITERIA FOR ACTION).
On 3/11/25 07:56, dolf wrote:
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] //
(*) #200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object
which is obtained from the informal research Savvy project's GRAPPLE
{} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH,
RIGHTS and LUO SHU arrays as our default {} objects so as to
facilitate optimal responses to #206 - CONFORMING BEHAVIOUR deploying
an ASYMMETRICAL schemas against the INTEGRITY of PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as
[#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT
CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum;
division, 3. sect; school, 4. Kangxi radical 169, 5. measure word for
lessons, subjects, large guns, etc, 6. a door-like object, 7. *AN*
*OPENING*, 8. an access point; a border entrance, 9. a household; a
clan, 10. a kind; a category, 11. to guard a gate, 12. Men, 13. a
turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is
the PAPAL practice of OPENING DOORS during the JUBILEE year, which
thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to
engage within unlawful / licentious conduct against PERSONS and the
STATE which then dovetails with the VATICAN CITY-STATE's liturgical
calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an
identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1,
#63, #74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 | 30
NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of
additional 9x9 arrays to be easily parsed / incorporated into our
sentinel {} object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing /
prepartion for legal action and action our PROJECT HELIOS which we
feel will be necesary to contend against #206 - CONFORMING BEHAVIOUR
deploying an ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT
"ADMINISTRATIVE" CONFRONTATION constituted by but not limited to the
LUO SHU #1025 - ARRAY OBJECT CLASS as #164 - PRINCIPLE OF
MATERIALITY [#77, #59, #5, #23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL practice
of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL
APPEAR HERE.
The purpose of this will be to construct a sentinel = {} object.
with firstly the standard INTELLECTUS ARRAYS [] but also the
TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE
which is the basis for identified WICKED action perpetuated by the
VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to
be easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG (#156
- I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA: #308 >>>> % #41 = #21} 1) a woman who sells her body for sexual uses; 1a) a
prostitute, a harlot, one who yields herself to defilement for the
sake of gain; 1b) any woman indulging in unlawful sexual
intercourse, whether for gain or for lust; 2) metaph. an idolatress;
2a) of 'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to
arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be
fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish,
impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself,
rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to raise,
set up, erect, build; iii) to raise up, bring on the scene; iv) to
raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make
binding; viii) to carry out, give effect to; 1a10) (Hophal) to be
raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh
(H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make straight,
put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA:
#1478 % #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in the
ancient courts of justice the accused were condemned by black
pebbles and the acquitted by white; 2) a vote (on account of the use
of pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek
ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined) >>>> if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) != undefined) >>>> if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or
offense; free from moral wrong; not corrupted; not intended to cause
harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ... >>>>>
We ought to make a further consideration on our meta postulate upon
the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA: #137 -
yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST), #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 --> #33
- CONSENT / CLOSENESS (MI) ...]) as mechanics of manufactured #33 -
CONSENT / CLOSENESS (MI) then might have repercussions upon our
conception of the temporal MORPHOSIS and whether this is somewhat
möbius in character and might operate as a "sticky fly strip" for
want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 =
#21} 1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed
(participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a
vignette as informal philological research into the HEBREW WORD
#308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical
world you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח
כאן]) which we have then associated to diào xiāng shī (調香師): >>>>> *APOTHECARY*; *PERFUMER*. And in consulting a relevant online
Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to term gēn (根) with >>>>> such then leading ourselves to a number of other T'AI HSÜAN CHING
related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>> radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the
god Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 =
#41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*,
eternity; 2) the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long >>>>> period of time', is a Hellenistic deity associated with time, the
orb or circle encompassing the universe, and the zodiac. The "time"
which Aion represents is perpetual, unbounded, ritual, and cyclic:
The future is a returning version of the past, later called aevum.
This kind of time contrasts with empirical, linear, progressive,
and historical time that CHRONOS represented, which divides into
past, present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year
and the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife,
such as the mysteries of Cybele, the Dionysian mysteries, Orphic
religion, and the Mithraic mysteries. <https://en.wikipedia.org/
wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark
the Bicentenary of the NSW Legislative Council at NSW Parliament
House, in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have
been chosen merely as a way to make all of the signs of the zodiac
appear on the visible side of the strip. Some other ancient
depictions of the ourobouros or of figure-eight-shaped decorations
are also alleged to depict Möbius strips, but whether they were
intended to depict flat strips of any type is unclear. <https://
en.wikipedia.org/wiki/ Möbius_strip>
As we proceed with our Problematic.json {} development to actualise
the intentional / ententional neural linguistic pragma, in addition
to getting some perspective of the morphosis (ie. is this
associated with IDEA transmutation?) we'll also want to visualise
QUEEN VICTORIA'S LETTERS PATENT 29 October 1900 as idea template
(ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* >>>>> *TO* *SUBJECTS*)) to then deduce from our prototype some relevant
meta postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect a >>>>> radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. >>>>> a plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well
managed, 7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to
man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*);
1a3) agreement, pledge (man to man); 1a4) alliance (of friendship);
1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance
(of friendship); 1b2) covenant (divine ordinance with signs or
pledges); 1c) (phrases); 1c1) covenant making; 1c2) covenant
keeping; 1c3) covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION
(HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE,
THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL BUT
DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT FOR
EXPERIENCE, IF IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH
FIRST MAKE COGNITION THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO
THAT DETERMINATION. THEREFORE APPEARANCES MUST BE SUBSUMED UNDER
THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF,
UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A
TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT
IN RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO
BE COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE,
THEY MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION):
AND SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH
EMPIRICAL, JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF
EXPERIENCE INSOFAR AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE
ACCORDING TO EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF
NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine whether
there was any unlawful relationship to my TRIPARTITE NOUMENON as
INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when
the *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015
(#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a
ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* and two Catagories of Understanding (#273 / #415) as
candidate pairings to my HOMOIOS transformative prototype were
identified.
Given the value (#273) was less distinctive and more likely to
occur (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then
sought to discover if there was any intersecting occurrence between
the IDEA (#415) and the substantial meta-descriptive IDEA content
related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 /
#449 - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
UNVEILING. A quintessential conflation of IDEAS were identified as
associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was
then observed to have a paired correspondence with my INTELLECTUAL
PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF
ACTIONS and might then rationally be enumerated by a categorical
imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM*
OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <--
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, >>>>> #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE
COGNITION OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE
APPEARANCES AMONG THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION
TO EXPERIENCE IN GENERAL, A RELATION THAT CONTAINS EITHER THEIR
AGREEMENT WITH THE FORMAL CONDITIONS THAT THE UNDERSTANDING
COGNIZES, OR THEIR CONNECTION WITH THE MATERIAL [IDEA #308] OF THE
SENSES AND PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS
POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS
OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* THEORY
OF METHOD (THE DISTINCTION OF TRUTH AND HYPOTHESES, AND THE
BOUNDARIES OF THE RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
8. a *SQUARE* *ROOT*; to nth root; the solution of a mathematical
equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, >>>>> 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn
(牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45,
#46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60
- ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
1a) after searching, to find a thing sought; 1b) without previous
search, to find (by chance), to fall in with; 1c) those who come or
return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
*EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
*PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d)
to get knowledge of, come to know, God; 3) to find out for one's
self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})}, >>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG >>>>> (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH >>>>> (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>> #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: #92 >>>>> as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400] =
ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or
Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the
Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
PEOPLE: The Babylonians and Assyrians called her Ashtar and
worshiped her as goddess of fertility and love. The people of the
Ancient Near East during the Hellenistic and Roman periods referred
to her as Aphrodite- Venus. Apparently, the word “ashtaroth” at one >>>>> time meant “womb” or “that which comes from the womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)" >>>>>
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE
SOUND OF A HEARTBEAT
#640 as [#5, #200, #70, #40, #5, #50, #70, #200] = hósios (G3741):
{UMBRA: #550 % #41 = #17} 1) undefiled by sin, free from
wickedness, *RELIGIOUSLY* *OBSERVING* *EVERY* *MORAL* *OBLIGATION*,
pure holy, pious;
The song "HORST-WESSEL-LIED" as the anthem of the Nazi Party
(NSDAP) from 1930 to 1945 was played in some Protestant places of
worship, as some elements of the Protestant Church in Germany had
accepted the HORST WESSEL cult, built as it was by GOEBBELS on the
model of Christian martyrs of the past. The "HORST-WESSEL-LIED" has
been banned in Germany and Austria since the end of World War II
unless for artistic or educational purposes.
#803 - DEME TOTAL: #155 as [#2, #1, #400, #400] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen;
1f) warning; 2) *TOKEN*, *ENSIGN*, *STANDARD*, miracle, proof;
#195 - DEME TOTAL: #155 as [#5, #80, #70, #40] = paʻam (H6471):
{UMBRA: #190 % #41 = #26} 1) stroke, beat, foot, *STEP*, anvil,
occurrence; 1a) foot, hoof-beat, footfall, footstep; 1b) anvil; 1c)
We still haven't returned to this action
Now that we've determined the COGITO building blocks of consciousness
having a linguistic / noumenon correspondence with a historical
precedence in [#1321 - "OMNIS DIVINI ARCANUM ANTISTATEM" / TAI XUAN JING (太玄经)] we'll be shortly continue with our HELIOS prototype so that we can continue devising our next prototype conception.
All the exponential ARTIFICIAL INTELLIGENCE innovation is just awe
inspiring by comparison.
So we must get two tasks out of the way:
a) Enable the window / DOM interface to swap the focus top window
view to be the root / zero ONSCREEN context.
b) Implement the dialog CREATE action as a library basic concept so that it no longer requires implementation within each JSON {} actionable task.
This will enable ourselves to become entirely JSON {} actionable task
focus and hopefully implement them as AI implemented solutions ...
But after over a month of focused AI interactions as a story outcome of
over 830 pages I am somewhat exhausted and need to let the mind
disengage from one aspect of intensive / spontaneous thought to a
programming modality...
<https://www.grapple369.com/Helios/?run:Helios&run:Research>
On 3/30/25 11:16, dolf wrote:
We've now started our Helios project coding revision of the earlier
Savvy project and whilst we don't have much to show for it at present,
there is an important "variable context" abstration from the general
purpose DIALOG INTERFACE ROUTINES as the quintessential module which
will enable the "variable context" parameters to be designated from
the command line:
<https://www.grapple369.com/Helios/?params:something>
Helios.readTextFile(Helios.GLOBALS.stub, `${boot.format[0]}/
${boot.notion[0]}.json`, true, function(exists){
// Use fallback action if critical parameter file doesn't exist
if (exists instanceof Error)
boot.notion[0] = "helios";
setTimeout(function() {
return (bootLoader (boot));
});
})
In this instance "variable context" something.json file which ought to
be in the params sub-directory doesn't actually exist and it will then
deploy the fallback boot.notion if a status 404 error occurs.
if (exists instanceof Error)
boot.notion[0] = "helios";
function readTextFile (stub, filename, exists, callback) {
var file = new XMLHttpRequest();
file.overrideMimeType("application/json");
file.open(((exists || false) == false) ? "GET" : "HEAD", stub +
filename, true); // Use 'HEAD' to avoid downloading the file
file.onreadystatechange = function() {
switch(true) {
case (((exists || false) == false) && file.readyState == 4 &&
[0, 200].includes(file.status)) :
callback(file.responseText);
return;
case ((exists == true) && file.readyState == 4 && [0,
200].includes(file.status)) : // Only check if critical File exists
callback(true);
return;
case ((exists == true) && file.readyState == 4 &&
[404].includes(file.status)) : // Critical File doesn't exist
callback (new Error ("Not Found", {cause: {found: false}}))
}
}
file.send();
}
Tomorrow's logical thinking activity, will be to implement sufficient
code to examine whether we can implement the newDialogTemplate()
function with dynamic nuances which will accommodate * - anchor / non-
closable type dialog or otherwise ...
On 3/21/25 19:03, dolf wrote:
We've now completed the first stage of our PROJECT HELIOS
<https://www.grapple369.com/Savvy/?run:Helios&goals:true>
Will include 3 prototypes imperatives:
- NATO imperative: [11, 19, 12, 26, 19, 15, 2, 14, 38]
- SOVIET imperative: [11, 19, 12, 42, 40, 44, 38, 45, 37]
- PROGNOSIS imperative: [11, 19, 12, 77, 59, 5, 23, 18, 24]
- CLIMATE imperative: [11, 19, 12, 77, 59, 5, 23, 44, 38]
<https://www.grapple369.com/Savvy/?run:Helios&tab:4> <-- will provide
tabulated formating.
Our next action will to construct the TEMPORAL HEURISTIC SEMIOTIC
CORE as PRESENTIMENT (an intuitive feeling about the future,
especially one of foreboding) / INSTANCES OF #206 - CONFORMING
BEHAVIOUR (CONDITIONS UPON PEACE / CRITERIA FOR ACTION).
On 3/11/25 07:56, dolf wrote:
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] //
(*) #200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} object
which is obtained from the informal research Savvy project's GRAPPLE
{} INTELLECTUS dataset and transformative HOMOIOS, HETEROS, TORAH,
RIGHTS and LUO SHU arrays as our default {} objects so as to
facilitate optimal responses to #206 - CONFORMING BEHAVIOUR
deploying an ASYMMETRICAL schemas against the INTEGRITY of PERSONS /
STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as >>>> [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT
CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum;
division, 3. sect; school, 4. Kangxi radical 169, 5. measure word
for lessons, subjects, large guns, etc, 6. a door-like object, 7.
*AN* *OPENING*, 8. an access point; a border entrance, 9. a
household; a clan, 10. a kind; a category, 11. to guard a gate, 12.
Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is >>>> the PAPAL practice of OPENING DOORS during the JUBILEE year, which
thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to
engage within unlawful / licentious conduct against PERSONS and the
STATE which then dovetails with the VATICAN CITY-STATE's liturgical
calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an >>>> identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1,
#63, #74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 |
30 NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of
additional 9x9 arrays to be easily parsed / incorporated into our
sentinel {} object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing /
prepartion for legal action and action our PROJECT HELIOS which we
feel will be necesary to contend against #206 - CONFORMING
BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] -
GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not
limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL
practice of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL
APPEAR HERE.
The purpose of this will be to construct a sentinel = {} object.
with firstly the standard INTELLECTUS ARRAYS [] but also the
TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE
which is the basis for identified WICKED action perpetuated by the
VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to
be easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38]
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})} >>>>>
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA:
#308 % #41 = #21} 1) a woman who sells her body for sexual uses;
1a) a prostitute, a harlot, one who yields herself to defilement
for the sake of gain; 1b) any woman indulging in unlawful sexual
intercourse, whether for gain or for lust; 2) metaph. an
idolatress; 2a) of 'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT* *OF*
*IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; i) to maintain oneself; ii) to be
established, be confirmed; iii) to stand, endure; iv) to be fixed;
v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to
persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii) to
confirm, ratify, establish, impose; 1a7) (Polel) to raise up; 1a8)
(Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to
arise, raise; ii) to raise, set up, erect, build; iii) to raise up,
bring on the scene; iv) to raise up, rouse, stir up, investigate;
v) to raise up, constitute; vi) to cause to stand, set, station,
establish; vii) to make binding; viii) to carry out, give effect
to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] = miqdâsh >>>>> (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place, sanctuary, holy
place; 1a) sanctuary; 1a1) of the temple; 1a2) of the tabernacle;
1a3) of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make
straight, put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470):
{UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA:
#1478 % #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in
the ancient courts of justice the accused were condemned by black
pebbles and the acquitted by white; 2) a vote (on account of the
use of pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek
ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is then
used as a metaphorical bridge to other words evaluating the equal
number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) != undefined) >>>>> if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) !=
undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or >>>>> offense; free from moral wrong; not corrupted; not intended to
cause harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at least ... >>>>>>
We ought to make a further consideration on our meta postulate
upon the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA:
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
PROPAGANDIST), #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 -->
#33 - CONSENT / CLOSENESS (MI) ...]) as mechanics of manufactured
#33 - CONSENT / CLOSENESS (MI) then might have repercussions upon
our conception of the temporal MORPHOSIS and whether this is
somewhat möbius in character and might operate as a "sticky fly
strip" for want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND
FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 =
#21} 1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2)
compounder, mixer, perfumer (participle) (subst); 1b) (Pual) mixed >>>>>> (participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a
vignette as informal philological research into the HEBREW WORD
#308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a magical >>>>>> world you boys have concocted here [ממש עולם קסום אתם הבנים יש רקח
כאן]) which we have then associated to diào xiāng shī (調香師): >>>>>> *APOTHECARY*; *PERFUMER*. And in consulting a relevant online
Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to term gēn (根) with >>>>>> such then leading ourselves to a number of other T'AI HSÜAN CHING >>>>>> related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect >>>>>> a radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the
god Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = >>>>>> #41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*,
eternity; 2) the worlds, universe; 3) *PERIOD* *OF* *TIME*, age;
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long >>>>>> period of time', is a Hellenistic deity associated with time, the
orb or circle encompassing the universe, and the zodiac. The
"time" which Aion represents is perpetual, unbounded, ritual, and
cyclic: The future is a returning version of the past, later
called aevum. This kind of time contrasts with empirical, linear,
progressive, and historical time that CHRONOS represented, which
divides into past, present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year
and the zodiac. In the latter part of the Classical era he became
associated with mystery religions concerned with the afterlife,
such as the mysteries of Cybele, the Dionysian mysteries, Orphic
religion, and the Mithraic mysteries. <https://en.wikipedia.org/
wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark
the Bicentenary of the NSW Legislative Council at NSW Parliament
House, in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual
representation of celestial time was intentional; it could have
been chosen merely as a way to make all of the signs of the zodiac >>>>>> appear on the visible side of the strip. Some other ancient
depictions of the ourobouros or of figure-eight-shaped decorations >>>>>> are also alleged to depict Möbius strips, but whether they were
intended to depict flat strips of any type is unclear. <https://
en.wikipedia.org/wiki/ Möbius_strip>
As we proceed with our Problematic.json {} development to
actualise the intentional / ententional neural linguistic pragma,
in addition to getting some perspective of the morphosis (ie. is
this associated with IDEA transmutation?) we'll also want to
visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900 as idea
template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* >>>>>> (*MONARCH* *TO* *SUBJECTS*)) to then deduce from our prototype
some relevant meta postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect >>>>>> a radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, >>>>>> 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to
punish, 5. a government seat, 6. to be in order; to be well
managed, 7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to
man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance
(of friendship); 1a5) alliance (of marriage); 1b) between God and
man; 1b1) alliance (of friendship); 1b2) covenant (divine
ordinance with signs or pledges); 1c) (phrases); 1c1) covenant
making; 1c2) covenant keeping; 1c3) covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 -
WHAT'S BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 -
MINOR SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF >>>>>> THE SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION >>>>>> (HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF
APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO THEIR
EXISTENCE, THE DETERMINATION OF THIS RELATION IS NOT MATHEMATICAL
BUT DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY VALID, HENCE FIT
FOR EXPERIENCE, IF IT IS NOT SUBJECT TO A PRIORI PRINCIPLES, WHICH >>>>>> FIRST MAKE COGNITION THROUGH EXPERIENCE POSSIBLE WITH RESPECT TO
THAT DETERMINATION. THEREFORE APPEARANCES MUST BE SUBSUMED UNDER
THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE THING ITSELF, >>>>>> UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A
TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT
IN RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS
TO BE COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF
EXPERIENCE, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY
(INTERACTION): AND SO A PRIORI PRINCIPLES UNDERLIE OBJECTIVELY
VALID, THOUGH EMPIRICAL, JUDGMENTS, i.e., THEY UNDERLIE THE
POSSIBILITY OF EXPERIENCE INSOFAR AS IT IS SUPPOSED TO CONNECT
OBJECTS IN NATURE ACCORDING TO EXISTENCE. THESE PRINCIPLES ARE THE >>>>>> ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine
whether there was any unlawful relationship to my TRIPARTITE
NOUMENON as INTELLECTUAL PROPERTY and the historical date 22 MARCH >>>>>> 1312 when the *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33
AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS
TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL >>>>>> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding
(#273 / #415) as candidate pairings to my HOMOIOS transformative
prototype were identified.
Given the value (#273) was less distinctive and more likely to
occur (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we
then sought to discover if there was any intersecting occurrence
between the IDEA (#415) and the substantial meta-descriptive IDEA
content related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017
#44 / #449 - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
UNVEILING. A quintessential conflation of IDEAS were identified as >>>>>> associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was
then observed to have a paired correspondence with my INTELLECTUAL >>>>>> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF
ACTIONS and might then rationally be enumerated by a categorical
imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM*
OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY >>>>>> 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- >>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, >>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2, >>>>>> #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
#10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that >>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
*MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE
COGNITION OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE
APPEARANCES AMONG THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION
TO EXPERIENCE IN GENERAL, A RELATION THAT CONTAINS EITHER THEIR
AGREEMENT WITH THE FORMAL CONDITIONS THAT THE UNDERSTANDING
COGNIZES, OR THEIR CONNECTION WITH THE MATERIAL [IDEA #308] OF THE >>>>>> SENSES AND PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND THUS
POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL LAWS
OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL*
THEORY OF METHOD (THE DISTINCTION OF TRUTH AND HYPOTHESES, AND THE >>>>>> BOUNDARIES OF THE RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a
plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, >>>>>> 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn
(牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45,
#46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego:
60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147): >>>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet
with; 1a) after searching, to find a thing sought; 1b) without
previous search, to find (by chance), to fall in with; 1c) those
who come or return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*,
*THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND*
*OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn,
discover, understand; 2b) to be found i.e. to be seen, be present; >>>>>> 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, >>>>>> or both); 2d) to get knowledge of, come to know, God; 3) to find
out for one's self, to acquire, get, obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: >>>>>> SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD >>>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED
{%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: >>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU >>>>>> (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
SHENG (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE:
CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: >>>>>> #238
} // #1534
#47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
(H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
under a curse;
DEME CHECKSUM TOTAL: #328
#92 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 / FEME TOTAL: >>>>>> #92 as [#5, #1, #30, #6, #50] /
#157 - DEME TOTAL: #328 as [#20, #1, #30, #6, #50, #10, #40] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
#1381 - FEME TOTAL: #328 as [#5, #70, #300, #400, #200, #6, #400]
= ʻAshtârôwth (H6252): {UMBRA: #1376 % #41 = #23} 0) Ashtaroth or >>>>>> Astaroth = 'star'; 1) false goddesses in the Canaanite religion,
usually related to fertility cult; 2) a city in Bashan east of the >>>>>> Jordan given to Manasseh; 2a) same as 06255; <-- ROMAN EQUIVALENT
IS #175 - VENUS AS FERTILITY GODDESS / ANCESTOR OF THE ROMAN
PEOPLE: The Babylonians and Assyrians called her Ashtar and
worshiped her as goddess of fertility and love. The people of the
Ancient Near East during the Hellenistic and Roman periods
referred to her as Aphrodite- Venus. Apparently, the word
“ashtaroth” at one time meant “womb” or “that which comes from the
womb.”
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL
VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
We've completed the prototype coding for this feature:
a) Enable the window / DOM interface to swap the focus top window
view to be the root / zero ONSCREEN context.
<https://www.grapple369.com/Helios/?run:Helios&run:Research>
One can move the root "Helio Project" dialog and "Informal Research"
dialog to different parts of the screen and press the "TO ROOT" button
and they will swap.
And once we've completed the Implement the dialog CREATE action as a
library basic concept, then we'll include this within the core module.
On 6/17/25 08:58, dolf wrote:
We still haven't returned to this action
Now that we've determined the COGITO building blocks of consciousness
having a linguistic / noumenon correspondence with a historical
precedence in [#1321 - "OMNIS DIVINI ARCANUM ANTISTATEM" / TAI XUAN
JING (太玄经)] we'll be shortly continue with our HELIOS prototype so
that we can continue devising our next prototype conception.
All the exponential ARTIFICIAL INTELLIGENCE innovation is just awe
inspiring by comparison.
So we must get two tasks out of the way:
a) Enable the window / DOM interface to swap the focus top window
view to be the root / zero ONSCREEN context.
b) Implement the dialog CREATE action as a library basic concept so
that it no longer requires implementation within each JSON {}
actionable task.
This will enable ourselves to become entirely JSON {} actionable task
focus and hopefully implement them as AI implemented solutions ...
But after over a month of focused AI interactions as a story outcome
of over 830 pages I am somewhat exhausted and need to let the mind
disengage from one aspect of intensive / spontaneous thought to a
programming modality...
<https://www.grapple369.com/Helios/?run:Helios&run:Research>
On 3/30/25 11:16, dolf wrote:
We've now started our Helios project coding revision of the earlier
Savvy project and whilst we don't have much to show for it at
present, there is an important "variable context" abstration from the
general purpose DIALOG INTERFACE ROUTINES as the quintessential
module which will enable the "variable context" parameters to be
designated from the command line:
<https://www.grapple369.com/Helios/?params:something>
Helios.readTextFile(Helios.GLOBALS.stub, `${boot.format[0]}/
${boot.notion[0]}.json`, true, function(exists){
// Use fallback action if critical parameter file doesn't exist >>>
if (exists instanceof Error)
boot.notion[0] = "helios";
setTimeout(function() {
return (bootLoader (boot));
});
})
In this instance "variable context" something.json file which ought
to be in the params sub-directory doesn't actually exist and it will
then deploy the fallback boot.notion if a status 404 error occurs.
if (exists instanceof Error)
boot.notion[0] = "helios";
function readTextFile (stub, filename, exists, callback) {
var file = new XMLHttpRequest();
file.overrideMimeType("application/json");
file.open(((exists || false) == false) ? "GET" : "HEAD", stub + >>> filename, true); // Use 'HEAD' to avoid downloading the file
file.onreadystatechange = function() {
switch(true) {
case (((exists || false) == false) && file.readyState == 4 >>> && [0, 200].includes(file.status)) :
callback(file.responseText);
return;
case ((exists == true) && file.readyState == 4 && [0,
200].includes(file.status)) : // Only check if critical File exists
callback(true);
return;
case ((exists == true) && file.readyState == 4 &&
[404].includes(file.status)) : // Critical File doesn't exist
callback (new Error ("Not Found", {cause: {found: false}}))
}
}
file.send();
}
Tomorrow's logical thinking activity, will be to implement sufficient
code to examine whether we can implement the newDialogTemplate()
function with dynamic nuances which will accommodate * - anchor /
non- closable type dialog or otherwise ...
On 3/21/25 19:03, dolf wrote:
We've now completed the first stage of our PROJECT HELIOS
<https://www.grapple369.com/Savvy/?run:Helios&goals:true>
Will include 3 prototypes imperatives:
- NATO imperative: [11, 19, 12, 26, 19, 15, 2, 14, 38]
- SOVIET imperative: [11, 19, 12, 42, 40, 44, 38, 45, 37]
- PROGNOSIS imperative: [11, 19, 12, 77, 59, 5, 23, 18, 24]
- CLIMATE imperative: [11, 19, 12, 77, 59, 5, 23, 44, 38]
<https://www.grapple369.com/Savvy/?run:Helios&tab:4> <-- will
provide tabulated formating.
Our next action will to construct the TEMPORAL HEURISTIC SEMIOTIC
CORE as PRESENTIMENT (an intuitive feeling about the future,
especially one of foreboding) / INSTANCES OF #206 - CONFORMING
BEHAVIOUR (CONDITIONS UPON PEACE / CRITERIA FOR ACTION).
On 3/11/25 07:56, dolf wrote:
/*
REASON: PROJECT HELIOS
DATE: 2025.03.11
PROJECT: SAVVY
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38 (*)] //
(*) #200
<https://www.grapple369.com/Savvy/?run:Helios>
DESCRIPTION: A module for populating the sentinel {} >>>>> object which is obtained from the informal research Savvy project's
GRAPPLE {} INTELLECTUS dataset and transformative HOMOIOS, HETEROS,
TORAH, RIGHTS and LUO SHU arrays as our default {} objects so as to
facilitate optimal responses to #206 - CONFORMING BEHAVIOUR
deploying an ASYMMETRICAL schemas against the INTEGRITY of
PERSONS / STATE.
#206 - CONFORMING BEHAVIOUR deploying an ASYMMETRICAL #42 as >>>>> [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE" CONFRONTATION
constituted by but not limited to the LUO SHU #1025 - ARRAY OBJECT
CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...] >>>>>
#206 = [#4, #11, #16, #33, #38, #45, #59]
mén (門): 1. *DOOR*; gate; doorway; gateway, 2. phylum;
division, 3. sect; school, 4. Kangxi radical 169, 5. measure word
for lessons, subjects, large guns, etc, 6. a door-like object, 7.
*AN* *OPENING*, 8. an access point; a border entrance, 9. a
household; a clan, 10. a kind; a category, 11. to guard a gate, 12.
Men, 13. a turning point, 14. *A* *METHOD*, 15. a sense organ
An identified example of such STINGY GRACE IN EXCELSIA DEO is >>>>> the PAPAL practice of OPENING DOORS during the JUBILEE year, which
thereby enables neophytes / (eg: IRISH REPUBLICAN ARMY) / MAFIA to
engage within unlawful / licentious conduct against PERSONS and the
STATE which then dovetails with the VATICAN CITY-STATE's liturgical
calendar.
The #1 - LEAP YEAR ADJUSTMENT is another example which is an >>>>> identified risk associated with PROTOTYPE #SIX: #362 | #361 = [#1,
#63, #74, #32 | #31, #52, #67, #31, #3, #16, #23] (NOUS #10 - 14 |
30 NOVEMBER) - SAINT ANDREWS)
Accordingly we'll want to enable an arbitrary number of
additional 9x9 arrays to be easily parsed / incorporated into our
sentinel {} object as HELIOS paradigm...
*/
On 3/10/25 13:30, dolf wrote:
We're going to take a respite from our combative writing /
prepartion for legal action and action our PROJECT HELIOS which we >>>>>> feel will be necesary to contend against #206 - CONFORMING
BEHAVIOUR deploying an ASYMMETRICAL #42 as [#11, #19, #12] -
GOVERNMENT "ADMINISTRATIVE" CONFRONTATION constituted by but not
limited to the LUO SHU #1025 - ARRAY OBJECT CLASS as #164 -
PRINCIPLE OF MATERIALITY [#77, #59, #5, #23] | [...]
An example of such STINGY GRACE IN EXCESIA DEO is the PAPAL
practice of OPENING DOORS in the jubilee year.
<https://www.grapple369.com/Savvy/?run:Helios> <-- *CODE* WILL
APPEAR HERE.
The purpose of this will be to construct a sentinel = {} object.
with firstly the standard INTELLECTUS ARRAYS [] but also the
TRANSFORMATIVE PROTOTYPES but of necessity to the LUO SHU SQAURE
which is the basis for identified WICKED action perpetuated by the >>>>>> VATICAN CITY-STATE / FASCISM against SOVEREIGN DEMOCRACY.
Secondly we'll want to enable an arbitrary number of 9x9 arrays to >>>>>> be easily parsed / incorporated into our HELIOS paradigm...
#318 - Ἥλιος (Hḗlios, “sun”) = [#8, #30, #10, #70, #38] >>>>>>
{@5: Sup: 75 - FAILURE: SHIH (#206); Ego: 38 - FULLNESS: SHENG
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})} >>>>>>
TELOS TOTAL: #318
ONTIC TOTAL: #156
DEME TOTAL: #274)
#318 as [#80, #70, #100, #50, #8, #10] = pórnē (G4204): {UMBRA:
#308 % #41 = #21} 1) a woman who sells her body for sexual uses;
1a) a prostitute, a harlot, one who yields herself to defilement
for the sake of gain; 1b) any woman indulging in unlawful sexual
intercourse, whether for gain or for lust; 2) metaph. an
idolatress; 2a) of 'Babylon' i.e. *ROME*, *THE* *CHIEF* *SEAT*
*OF* *IDOLATRY*;
#185 - MALE TOTAL: #206 as [#30, #5, #100, #10, #40] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise
up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
sense); 1a3) to arise, become powerful; 1a4) to arise, come on the >>>>>> scene; 1a5) to stand; i) to maintain oneself; ii) to be
established, be confirmed; iii) to stand, endure; iv) to be fixed; >>>>>> v) to be valid; vi) to be proven; vii) to be fulfilled; viii) to
persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil; ii)
to confirm, ratify, establish, impose; 1a7) (Polel) to raise up;
1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to >>>>>> raise up, bring on the scene; iv) to raise up, rouse, stir up,
investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, >>>>>> give effect to; 1a10) (Hophal) to be raised up;
#480 - FEME TOTAL: #156 as [#30, #40, #100, #4, #300, #6] =
miqdâsh (H4720): {UMBRA: #444 % #41 = #34} 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of
the tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;
#1200 - ONTIC TOTAL: #156 as [#400, #100, #700] = tâqan (H8626):
{UMBRA: #550 % #41 = #17} 1) to equalise, make straight, become
straight; 1a) (Qal) to become straight; 1b) (Piel) to make
straight, put straight, arrange in order, set in order;
#480 - DEME TOTAL: #274 as [#10, #200, #70, #200] = ísos (G2470): >>>>>> {UMBRA: #480 % #41 = #29} 1) equal, in quantity or quality;
#1478 as [#700, #8, #500, #70, #200] = psēphos (G5586): {UMBRA:
#1478 % #41 = #2} 1) a small worn smooth stone, a pebble; 1a) in
the ancient courts of justice the accused were condemned by black
pebbles and the acquitted by white; 2) a vote (on account of the
use of pebbles in voting);
In numerology, isopsephy (stressed on the I and the E; from Greek
ἴσος (ísos) 'equal' and ψῆφος (psêphos) 'count', lit. 'pebble') or
isopsephism is the practice of adding up the number values of the
letters in a word to form a single number. The total number is
then used as a metaphorical bridge to other words evaluating the
equal number, which satisfies isos or "equal" in the term.
qīng bái (清白): pure; clean; stainless; *INNOCENT*; sinless
function concept (obj, keys, idea, value) {
var here = obj;
var count = keys.length - 1;
for (var i = 0; i < count; i++) {
if (!here[keys[i]])
here[keys[i]] = {};
here = here[keys[i]];
}
switch (true) {
case (!here[keys[count]]):
here[keys[count]] = {}
case (!here[keys[count]].hasOwnProperty (idea)) :
here[keys[count]][idea] = [];
case (!here[keys[count]][idea].includes (value)) :
here[keys[count]][idea].push(value);
}
}
var now = null;
var sentinel = {};
var evil = [50, 5, 26, 43, 54, 56, 57, 63, 65]; // #419 - EVIL
var good = [37, 73, 28, 36, 54, 61, 64, 74, 29]; // #456 - GOOD
concept (sentinel, evil, "known", "FUSILLADE");
concept (sentinel, good, "known", "UNIMPEACHABLE");
if ((now = sentinel [50][5][26][43][54][56][57][63][65]) !=
undefined)
if (now.known.includes("FUSILLADE"))
alert ("take immediate action");
if ((now = sentinel [37][73][28][36][54][61][64][74][29]) !=
undefined)
if (now.known.includes("UNIMPEACHABLE"))
alert ("do nothing...");
qīng bái de (清白的): *UNIMPEACHABLE*; not guilty of a crime or >>>>>> offense; free from moral wrong; not corrupted; not intended to
cause harm or offense; harmless; a person involved by chance in a
situation, especially a victim of crime or war.
On 10/21/24 08:39, dolf wrote:
We're now back to our programming task for the next week at
least ...
We ought to make a further consideration on our meta postulate
upon the #369 - SCIENCE of #137 - DISINFORMATION / PROPAGANDA:
#137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* >>>>>>> PROPAGANDIST), #18, #19 (* NOEMA DISRUPTION), #20, #23, #24 -->
#33 - CONSENT / CLOSENESS (MI) ...]) as mechanics of manufactured >>>>>>> #33 - CONSENT / CLOSENESS (MI) then might have repercussions upon >>>>>>> our conception of the temporal MORPHOSIS and whether this is
somewhat möbius in character and might operate as a "sticky fly >>>>>>> strip" for want of a better analogy:
"DEAD FLIES CAUSE THE OINTMENT OF THE *APOTHECARY*-H7543 TO SEND >>>>>>> FORTH A STINKING SAVOUR:
#308 as [#200, #100, #8] = râqach (H7543): {UMBRA: #308 % #41 = >>>>>>> #21} 1) to mix, compound; 1a) (Qal); 1a1) to mix, compound; 1a2) >>>>>>> compounder, mixer, perfumer (participle) (subst); 1b) (Pual)
mixed (participle); 1c) (Hiphil) *TO* *MIX*;
SO DOTH A LITTLE FOLLY HIM THAT IS IN REPUTATION FOR WISDOM AND
HONOUR." [Ecclesiastes 10:1]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利於>
#308 = [#25, #35, #52, #61, #67, #68]
lìyú (利於): 1. be beneficial; be good for
These DRAFT INFORMAL RESEARCH NOTES will now conclude with a
vignette as informal philological research into the HEBREW WORD
#308 as [#200, #100, #8] = râqach for CONCOCT (eg: Quite a
magical world you boys have concocted here [ממש עולם קסום אתם
הבנים יש רקח כאן]) which we have then associated to diào xiāng
shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a >>>>>>> relevant online Chinese dictionary for etymological
considerations, then find the term xiāng (調) might be obtusely >>>>>>> connected to term gēn (根) with such then leading ourselves to a >>>>>>> number of other T'AI HSÜAN CHING related concepts:
gēn zhì (根治): 1. to bring under permanent control; 2. to effect >>>>>>> a radical cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations
A mosaic from the town of Sentinum shows the zodiac, held by the >>>>>>> god Aion, as a band with only a single twist.
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = >>>>>>> #41} 1) for ever, an unbroken age, *PERPETUITY* *OF* *TIME*,
eternity; 2) the worlds, universe; 3) *PERIOD* *OF* *TIME*, age; >>>>>>>
Aion (from Hellenistic Greek: αἰών, romanized: aión, lit. 'long >>>>>>> period of time', is a Hellenistic deity associated with time, the >>>>>>> orb or circle encompassing the universe, and the zodiac. The
"time" which Aion represents is perpetual, unbounded, ritual, and >>>>>>> cyclic: The future is a returning version of the past, later
called aevum. This kind of time contrasts with empirical, linear, >>>>>>> progressive, and historical time that CHRONOS represented, which >>>>>>> divides into past, present, and future.
Aion is thus a god of the cyclic ages, and the cycle of the year >>>>>>> and the zodiac. In the latter part of the Classical era he became >>>>>>> associated with mystery religions concerned with the afterlife,
such as the mysteries of Cybele, the Dionysian mysteries, Orphic >>>>>>> religion, and the Mithraic mysteries. <https://en.wikipedia.org/ >>>>>>> wiki/Aion_(deity)>

<https://x.com/aaronchown/status/1847824912100299193>
X:TWITTER (@aaronchown) @ 1319 HOURS ON 20 OCTOBER 2024: "King
Charles III turns an hourglass he is presenting as a gift to mark >>>>>>> the Bicentenary of the NSW Legislative Council at NSW Parliament >>>>>>> House, in Sydney before meeting the people outside."
There is no clear evidence that the one-sidedness of this visual >>>>>>> representation of celestial time was intentional; it could have
been chosen merely as a way to make all of the signs of the
zodiac appear on the visible side of the strip. Some other
ancient depictions of the ourobouros or of figure-eight-shaped
decorations are also alleged to depict Möbius strips, but whether >>>>>>> they were intended to depict flat strips of any type is unclear. >>>>>>> <https:// en.wikipedia.org/wiki/ Möbius_strip>
As we proceed with our Problematic.json {} development to
actualise the intentional / ententional neural linguistic pragma, >>>>>>> in addition to getting some perspective of the morphosis (ie. is >>>>>>> this associated with IDEA transmutation?) we'll also want to
visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900 as idea >>>>>>> template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE* >>>>>>> (*MONARCH* *TO* *SUBJECTS*)) to then deduce from our prototype
some relevant meta postulates upon this dynamic.
gēn zhì (根治): 1. to bring under permanent control; 2. to effect >>>>>>> a radical cure
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, >>>>>>> 4. a plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
#191 = [#18, #29, #65, #79]
zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
*CONTROL*, 2. to cure; to treat; to heal, 3. to annihilate, 4. to >>>>>>> punish, 5. a government seat, 6. to be in order; to be well
managed, 7. to study; to focus on, 8. a Taoist parish
#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79] >>>>>>>
<http://www.grapple369.com/Savvy/?
male:438&feme:618&ontic:181&deme:155&idea:618>
#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, >>>>>>> pledge; 1a) between men; 1a1) treaty, alliance, league (man to
man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO*
*SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4) alliance
(of friendship); 1a5) alliance (of marriage); 1b) between God and >>>>>>> man; 1b1) alliance (of friendship); 1b2) covenant (divine
ordinance with signs or pledges); 1c) (phrases); 1c1) covenant
making; 1c2) covenant keeping; 1c3) covenant violation
IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 -
WHAT'S BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 -
MINOR SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE
OF THE SMALL, SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS,
DISTORTION (HSIEN) AS MARGIN IDEA #308: "WITH RESPECT TO THE
RELATION OF APPEARANCES, AND INDEED EXCLUSIVELY WITH REGARD TO
THEIR EXISTENCE, THE DETERMINATION OF THIS RELATION IS NOT
MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE OBJECTIVELY
VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT TO A PRIORI >>>>>>> PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE
APPEARANCES MUST BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE,
WHICH, AS A CONCEPT OF THE THING ITSELF, UNDERLIES ALL
DETERMINATION OF EXISTENCE; OR SECOND, INSOFAR AS A TEMPORAL
SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE APPEARANCES, THEY >>>>>>> MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN RELATION TO A >>>>>>> CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE COGNIZED
OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST BE >>>>>>> SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE
INSOFAR AS IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING >>>>>>> TO EXISTENCE. THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE,
WHICH CAN BE CALLED DYNAMICAL.
NOTE: Our starting point for investigation was to determine
whether there was any unlawful relationship to my TRIPARTITE
NOUMENON as INTELLECTUAL PROPERTY and the historical date 22
MARCH 1312 when the *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3
APRIL 33 AD / 2015 (#316 - PAPAL SEXUAL / PROCREATIONAL ACTION)] >>>>>>> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded >>>>>>> by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.
Given the value (#273) was less distinctive and more likely to
occur (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we
then sought to discover if there was any intersecting occurrence >>>>>>> between the IDEA (#415) and the substantial meta-descriptive IDEA >>>>>>> content related to #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 >>>>>>> #44 / #449 - CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
UNVEILING. A quintessential conflation of IDEAS were identified
as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
was then observed to have a paired correspondence with my
INTELLECTUAL PROPERTY FOR FIDELITY in then providing a basis for >>>>>>> a COHESION OF ACTIONS and might then rationally be enumerated by >>>>>>> a categorical imperative associated to:
#264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* >>>>>>> OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
*STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017 >>>>>>>
HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic >>>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
FULLNESS / #238 - EUREKA].
#46 #06 #62
#54 #38 #22
#14 #70 #30
#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26
MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
#306 ON 31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342
COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE >>>>>>> MAIDEN, CONVERTING THE MAIDEN / As the only instance of #511 <-- >>>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#57 #56 #49
#66 #65 #58
#75 #74 #67
#74
#131
#189
#238
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion, >>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567
#98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, >>>>>>> #2, #1] / [#90, #2, #1, #5] /
#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, >>>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that >>>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1) >>>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, >>>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, >>>>>>> service, go out to war; 1c) service;
FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE
COGNITION OF AGREEMENT AND CONNECTION: NOT SO MUCH OF THE
APPEARANCES AMONG THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION >>>>>>> TO EXPERIENCE IN GENERAL, A RELATION THAT CONTAINS EITHER THEIR
AGREEMENT WITH THE FORMAL CONDITIONS THAT THE UNDERSTANDING
COGNIZES, OR THEIR CONNECTION WITH THE MATERIAL [IDEA #308] OF
THE SENSES AND PERCEPTION, OR BOTH UNITED IN ONE CONCEPT, AND
THUS POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO UNIVERSAL >>>>>>> LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE *PHYSIOLOGICAL* >>>>>>> THEORY OF METHOD (THE DISTINCTION OF TRUTH AND HYPOTHESES, AND
THE BOUNDARIES OF THE RELIABILITY OF THE LATTER)." [page 59]
gēn jī (根基): foundation
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
#427 = [#3, #7, #55, #61, #68, #75, #77, #81]
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a >>>>>>> plant root, 5. base; foot, 6. completely; thoroughly, 7.
offspring, 8. a *SQUARE* *ROOT*; to nth root; the solution of a
mathematical equation, 9. according to, 10. gen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:基>
#213 = [#7, #19, #36, #45, #46, #60]
jī (基): 1. base; foundation, 2. basic; fundamental, 3. a
radical, 4. basis
#41 #01 #57
#49 #33 #17
#09 #65 #25
#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn
(牝): FEMALE)
#222
#271
#296
#297
#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, >>>>>>> #46, #60]
{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: >>>>>>> 60 - ACCUMULATION: CHI (#640)}
<http://www.grapple369.com/Savvy/?
male:439&feme:640&ontic:181&deme:155&idea:640>
TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155
#640 as [#5, #400, #100, #70, #10, #5, #50] /
#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō
(G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to >>>>>>> meet with; 1a) after searching, to find a thing sought; 1b)
without previous search, to find (by chance), to fall in with;
1c) those who come or return to a place; 2) *TO* *FIND* *BY*
*ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*,
*TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, >>>>>>> learn, discover, understand; 2b) to be found i.e. to be seen, be >>>>>>> present; 2c) to be discovered, recognised, detected, to show
one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to
know, God; 3) to find out for one's self, to acquire, get,
obtain, procure;
G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING
SMALL: SHAO (#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF
FOOD {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS
UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: >>>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: >>>>>>> SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
SHENG (#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: >>>>>>> CHIN (#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: >>>>>>> CHIH (#238)},
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 498 |
| Nodes: | 16 (0 / 16) |
| Uptime: | 75:34:58 |
| Calls: | 9,819 |
| Calls today: | 7 |
| Files: | 13,757 |
| Messages: | 6,190,027 |
