———————
For instance the German car idealism has analogies to the Japanese Toyota (豐田) which started in 1933 with the company being a division of Toyoda Automatic Loom Works devoted to the production of cars under the direction
of the founder's son, Kiichiro Toyoda.
On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern Germany to lay the foundation stone for the Volkswagen Works.
Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING -- there is a paradigm underpinning such.
The American Revolutionary War was later from (April 19, 1775 – September 3, 1783).
Any nemesis needs to update their history lessons--such ignorance is then cause for the perpetual ranting as querulous disposition.
Certainly Chinese literature was known to Thomas Jefferson with the first published English translation in 1761 but other than to say that the T'AI HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián (田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME SECRETS" would likely be known only by elite persons and never
acknowledged.
———————
ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] - NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
One could argue given the historical 1600 CE precedent of the Dutch ship De Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a diplomatic advisor to Shogun Tokugawa Ieyasu.
That there is no prerogative of another’s discovery due to the circumstances of the sailor who joined Captain Cook's crew in Batavia was JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the second voyage of the HMS Resolution. He was originally from Cork, Ireland, but enlisted in the Dutch East India Company (VOC) under the pretence of being from Elsinore, Denmark, to bypass certain restrictions.
John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
the Sirius in January 1788 as part of the First Fleet. MARA almost died in NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at Careening Bay for repairs. He was found three days later — 'exceedingly faint, and scarcely able to get into the boat'. He was later stranded at Norfolk Island, along with other crew members, when the Sirius was wrecked
on the island in MARCH 1790. JOHN MARA returned to England on the
Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
bring supplies from Batavia) in 27 MARCH 1791 when it also transported Captain John Hunter to England to face a court-martial for the loss of HMS Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7.
a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI (#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH (#366)}
“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]
TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810): {UMBRA: #366 % #41 = #38} 1) device, invention;
ONTIC TOTAL: #422
DEME TOTAL: #230
#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50]
/
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;
YOUTUBE: “ORINOCO FLOW (ENYA)”
<https://www.youtube.com/watch?v=Q4Ce2la2quk>
#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr (H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b) hireling, hired labourer (subst); 1b1) mercenary;
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to disappear, hide;
#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
1b) faculty; 1c) object; 1d) personified;
#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree, edict, commission; 1b) law, rule;
1) In 1603 Emperor Go-Yōzei, ruler only in name, gave Ieyasu the historic title of shogun (military governor) to confirm his pre-eminence. Japan was now united under Ieyasu's control.
2) The Chrysanthemum Throne is the oldest Sovereignty in the world.
3) As an attribute of the #1 AD - CELESTIAL HIERARCHY anchored the notion of mórphōsis (G3446) corresponding to the year 1920 CE and REDUCTIO AD HITLERUM IDEA #177 articulating to the sequence [#20, #23, #24] as HEAD OF STATE within the ROMAN GOVERNANCE context.
4) The mórphōsis (G3446) also corresponding by declension to the year 1770
CE thereby DEME #549 = #511 + #38 - FULLNESS (SHENG) negates COOK’S DISCOVERY for the BRITISH as being indisputably a DUTCH possession.
So prudently telling that banshee SENATOR LIDIA THORPE ("YOU ARE NOT OUR
KING AND THIS IS NOT YOUR LAND. YOU COMMITTED GENOCIDE AGAINST OUR PEOPLE. GIVE US OUR LAND BACK. GIVE US WHAT YOU STOLE FROM US — OUR BONES, OUR SKULLS, OUR BABIES, OUR PEOPLE") to similarly piss off back to Ireland, due entirely to a racial ambiguity comprising a questionable legitimate and integral identity is then not racist but has a legal precedent from 25 DECEMBER 1770.
#1095 - FEME TOTAL: #366 as [#40, #5, #40, #700, #10, #40, #70, #10, #100, #70, #10] = mempsímoiros (G3202): {UMBRA: #1285 % #41 = #14} 1) complaining of one's lot, querulous, discontented;
With the passing of the Australian Constitutions Act 1850, Van Diemen's
Land (along with New South Wales, Queensland, South Australia, Victoria,
and Western Australia) was granted responsible self-government with its own elected representative and parliament. On 1 JANUARY 1856, the colony's name was officially changed from Van Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION by misadventure as ambiguous edict
establishing COOK's discovery and TERRA INCOGNITA landing instructions
given to the FIRST FLEET of 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
Revision Date: 25 November 2024
dolf <dolfboek@hotmail.com> wrote:
———————
For instance the German car idealism has analogies to the Japanese Toyota
(豐田) which started in 1933 with the company being a division of Toyoda >> Automatic Loom Works devoted to the production of cars under the direction >> of the founder's son, Kiichiro Toyoda.
On 26 May 1938, Nazi dignitaries gathered near Fallersleben in northern
Germany to lay the foundation stone for the Volkswagen Works.
Such can be applied to #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S >> HEAD OF STATE] - NEGATION COOK’S #169 - fēng (豐): FERTILE + #197 - tián
(田): LAND DISCOVERY BY SHIP REPAIR / #366 - CHALLENGE OF SAILOR ABSCONDING >> -- there is a paradigm underpinning such.
The American Revolutionary War was later from (April 19, 1775 – September >> 3, 1783).
Any nemesis needs to update their history lessons--such ignorance is then
cause for the perpetual ranting as querulous disposition.
Certainly Chinese literature was known to Thomas Jefferson with the first
published English translation in 1761 but other than to say that the T'AI
HSÜAN CHING of 4 BCE was accessible in book form in the Chinese language in >> 1626 CE and from whence the above #169 - fēng (豐): FERTILE + #197 - tián
(田): LAND = #366 - CHALLENGE is obtained, the very nature of title "SUPREME
SECRETS" would likely be known only by elite persons and never
acknowledged.
———————
ON #1770 / #1920 - MORPHOSIS [#20, #23, #24 - HITLER’S HEAD OF STATE] -
NEGATION TO COOK’S #169 - fēng (豐): FERTILE + #197 - tián (田): LAND >> DISCOVERY BY SHIP REPAIR / CHALLENGE OF A SAILOR ABSCONDING
One could argue given the historical 1600 CE precedent of the Dutch ship De >> Liefde whose pilot, WILLIAM ADAMS, was an English sailor who became a
diplomatic advisor to Shogun Tokugawa Ieyasu.
That there is no prerogative of another’s discovery due to the
circumstances of the sailor who joined Captain Cook's crew in Batavia was
JOHN MARRA (also known as JAN MARA) who served as a gunner's mate on the
second voyage of the HMS Resolution. He was originally from Cork, Ireland, >> but enlisted in the Dutch East India Company (VOC) under the pretence of
being from Elsinore, Denmark, to bypass certain restrictions.
John Mara (c.1751- ) was a gunner's mate when he arrived at Sydney aboard
the Sirius in January 1788 as part of the First Fleet. MARA almost died in >> NOVEMBER 1789 after becoming lost in the bush when the Sirius lay at
Careening Bay for repairs. He was found three days later — 'exceedingly
faint, and scarcely able to get into the boat'. He was later stranded at
Norfolk Island, along with other crew members, when the Sirius was wrecked >> on the island in MARCH 1790. JOHN MARA returned to England on the
Waaksamheid (a DUTCH ship chartered by the Colony of New South Wales to
bring supplies from Batavia) in 27 MARCH 1791 when it also transported
Captain John Hunter to England to face a court-martial for the loss of HMS >> Sirius. <https://peopleaustralia.anu.edu.au/biography/mara-john-31446>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:豐>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in
appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. *FERTILE*, 7. >> Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:田>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of >> land, 4. Tian, 5. to cultivate a field, 6. *AN* *ALLOTMENT* *OF* *LAND*, 7. >> a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to
hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} >> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22}); >> Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}
“And he made … *ENGINES*-H2810, invented by cunning men…” [2Chronicles
26:15]
TELOS TOTAL: #366 as [#8, #300, #2, #6, #50] = chishshâbôwn (H2810):
{UMBRA: #366 % #41 = #38} 1) device, invention;
ONTIC TOTAL: #422
DEME TOTAL: #230
#852 - FEME TOTAL: #366 as [#1, #80, #5, #80, #30, #5, #400, #200, #1, #50] >> /
#1066 - MALE TOTAL: #275 as [#1, #80, #70, #80, #30, #5, #800] = apopléō >> (G636): {UMBRA: #1066 % #41 = #41} 1) to sail away, depart by ship, set
sail;
YOUTUBE: “ORINOCO FLOW (ENYA)”
<https://www.youtube.com/watch?v=Q4Ce2la2quk>
#1066 - ONTIC TOTAL: #422 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
(H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
hireling, hired labourer (subst); 1b1) mercenary;
#158 - DEME TOTAL: #230 as [#2, #50, #6, #60, #40] = nûwç (H5127): {UMBRA: >> #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight, depart, disappear; 1a4) to fly (to the attack)
— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
(c) 2024 Dolf Leendert Boek, Published: 29 November 2024
We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
CHING might be considered a #196 - apothecarial COMPOSITION.
MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of thought in the Han.
That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings be proven,
Since many ideas are independently developed in different cultures."
fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth century BC to the fifth century AD, with an emphasis on the sociopolitical context such as myths and rituals, aesthetic theories and material culture, belief: "No translation can ever hope to fully suggest the intricate beauty of the original text by YANG HSIUNG. My hope is simply that this study will revive interest in this important thinker. It is an invitation to others to enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r. 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
71 B.C.), however, YANG HSIUNG had redirected his considerable talents to the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
The initial difficulty, of course, lay in determining the exact boundaries
of each logical category, so that inferences were not mistakenly drawn. Generations of Chinese scholars, first the early Logicians and later the
Han scholastics, devoted a great deal of time and energy to this problem.
Due to the occasional rift between logic and language, their first task was to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for animals, shapes, and inanimate objects, the true definition of human nature was a thornier problem, as it touched upon a host of problems which stubbornly resisted solution by the logical method:
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?
FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
In the Han Confucian synthesis, then, the proto-scientist's impulse towards categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly (1) portent theory; (2) the rectification of names; and (3) point-by-point analogies between the human body, the body politic, and the universe. We are familiar enough with body analogies; we often talk of "heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN,
page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung Chung, all of whom appreciated the breadth and critical acumen of YANG HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of the post-Han period. The Mystery, in fact, continued to greatly influence Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards retroactively to YANG HSIUNG, thereby discrediting him on three counts:
(a) his service at the court of the "usurper" WANG MANG (r. 923);
(b) his outright rejection of the theory of human nature proposed by the Confucian master Mencius (c. 371-289); and
(c) his supposed presumption in composing ''classics" in imitation of the sages. [NYLAN, pages 1, 2]
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I, too, participated in Sept. 11.
Your aggressiveness does not mean that I [wont] need to continue the conversation."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in appearance, 4. a kind of serving tray, 5. Feng [hexagram], 6. fertile, 7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22}); Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI (#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH (#366)}
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230
#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300, #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
are free from any mixture of error; 2b) of one who keeps the graces and is strong;
#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health; 1a2) to preserve one who is in danger of destruction, to save or rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to deliver from the penalties of the Messianic judgment; ii) to save from the evils which obstruct the reception of the Messianic deliverance;
#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree, edict, commission; 1b) law, rule;
My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of "AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that there was an ACADEMIC #27 - DUTY to discharge an accountability for the literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was translated with commentary in 1993 that by the refutable evidence, was responsible for World War II as the deadliest military conflict in history where an estimated total of 70–85 million people perished.
Of course, YANG HSIUNG could claim to be emulating the model of Confucius, who "seldom spoke of ming," presumably because the most sacred aspects of human existence are taboo. But it is no less likely that YANG'S reticence
is meant to entice the reader to embark upon that step-by-step immersion in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS ITSELF.
#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
YANG HSIUNG imbedded the necessary clues to his solution for ming in three linked statements. The longest passage begins:
Someone asked about ming. I replied, "Ming refers to the decrees of Heaven. It has nothing to do with people's actions." "If people's actions do not constitute ming, I beg to ask what about people's actions?" I responded:
"By [their actions] they may be preserved or lost; by them they may live or die. [Still,] that is not ming. Ming refers to what cannot be avoided."
A second passage from the Mystery echoes the last line of the preceding statement with one important change; it substitutes "time" for ming or the Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage repeats the association of ming with time in defining the Decree as "what
is timely or not."
YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with supernatural overtones. Ming in referring to time (meaning "present circumstance" as
well as "opportune time") describes the involuntary and imposed part of
human existence that will not change through individual effort. [NYLAN,
pages 39, 40]
The early Chinese assumed that the transition from primordial chaos to civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they knew
it had evolved by a process analogous to human attempts to identify, demarcate, and name significant geographical, political, social, and religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH FOR SAPIENCE?] From this they concluded that there existed in the
primordial Tao a divine basis for the development of the various human orders. Some Han thinkers even argued that humans engaged in the search for intrinsic categories can further or complete the cosmic processes through their continual ordering and reordering of categories. This helps to
explain why categorical thinking and correlative thought figure so largely
in Chinese philosophical writings. [NYLAN, page 68]
Among modern translators, no consensus exists about the proper definition
of ming; the term is most often rendered as fate or Decree (as in my own introductory remarks), but it is also translated as variously as "duty," "destiny," "predestination," "causal connections and their possibilities," "manifestation of Heaven's will," "the inevitable," "empirical facts," "created world," "lifespan," "objective circumstances," "circumstances
beyond human control," and so on. The problem is not simply one of translation. Any Chinese of YANG HSIUNG'S time would have found a
bewildering array of usages for the term, some mutually contradictory. In part, the confusion stemmed from a typical feature of Chinese classical philosophy, in which rival thinkers consciously used the same terminology
to articulate significantly different ideas. But there were also
unconscious adoptions of meanings through conceptual overlays and etymological extensions as the so-called "Hundred Schools" of philosophy emerged from the earlier religious matrix.
THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE
MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008] getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical Gregorian University?
Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just your reply will be so pre-occupying much like throwing a dog a bone) as
reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon that issue being RAOUL BIRNBAUM, as to whether he is in any manner related
to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
#26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36, #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE NIHILISTIC CONSEQUENCE.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the consideration of ROMAN ERA political censure (a pious euphemism concerning death or crucifixion for convenient opposition elimination [Acts 3:14,
26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.
We therefore need to examine:
1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
AD might be considered as being a further development in his nomenclature thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD (ie viability for sports) PARADIGM.
FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
- Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
#75]
Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75]
Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75]
Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46, #76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
- Morphosis Dynamic as temporal hypostasis immersive interoperability.
2) And verify the precise number of SEGMENTS which our preliminary investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
3) The implications of the notion that the TETRA #36 (*) has a COMMON FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven, Force, Strong action, The key, God; is also a paired association with TETRA #37
Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
#49, #75] of ancient China which comes from Chinese character 井 (jǐng), meaning 'well' and looks like the # symbol; this character represents the theoretical appearance of land division: a square area of land was divided into nine identically sized sections; the eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
farmers, or nong in Chinese, one of the occupations of the four occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—> TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
#49, #75] was communally cultivated on behalf of the government…
[WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA / #161 - ROTAS paradigm as the basis of rule formulation.
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
We are almost entirely NAIVE about the content of this WORK and whether it has any bearing upon the ROMAN EMPEROR or only syncretic heterodox philosophers the CHINESE worldview as DOMINION.
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR / #EIGHT.
————————
PREMISE FOR MICHAEL NYLAN’s translation and edition of YANG HSIUNG’s FAYAN
(EXEMPLARY FIGURES) published in 19 AD
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
#76 = [#36 (*), #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
#40 = [#40]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
#43, #51, #66, #67, #71, #72]
xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a business; a shop, 23. to depart; to leave, 24. to experience, 25. path; way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also
#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
#34, #43, #51, #66, #67, #71, #72]
吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
REJOICES IN ITS NATURE / ACT OF NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
#80 = [#80]
wú (吾): 1. I, 2. my, 3. Wu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10. you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15. subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one
#354 = [#80, #27, #39, #43, #46, #53, #66]
[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego: 27 - DUTIES: SHIH (#107)}
#39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
#43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)} #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 - ENLARGEMENT: K'UO (#235)}
#53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)} #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U (#354)}
<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106
#300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713): {UMBRA: #294 % #41 = #7} 1) purple, red-purple;
<https://en.wiktionary.org/wiki/ארגמן>
SEGMENT 2:
SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT OF VALUE?
YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
#143 = [#14, #52, #77]
bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4. Bi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
#85 = [#2, #24, #59]
yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3. irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned,
6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10. unsuitable, 11. prolonged; for an extended time
#228 = [#14, #52, #77, #2, #24, #59]
[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)}
#52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
#77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
MALE DEME IS UNNAMED {%8})}
#2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
(#145)}
#24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 -
I HAVE NO UNJUST PREFERENCES {%40})}
<http://www.grapple369.com/Savvy/?male:>
TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312
#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely, make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel) to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert, thrust, thrust in, thrust upon;
#228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516): {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor, not of age; 3) metaph. childish, untaught, unskilled;
#228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b) chariot (single); 1c) upper millstone (as riding on lower millstone); 1d) riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding, ass-riders, camel-riders;
#667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076): {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #04 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943 GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
#390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed
in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
down to earth after the renovation of the world by fire; 1c) the
inhabitants of a city;
#663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1)
to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2) useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4) *EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] / #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5, #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR* *STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
by measure;
#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar (H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over, leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2)
to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*; 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
I am away from my desk, attending the Hong Kong International Forum on History and Civilization in China. I then go to Taiwan to visit old classmates.
My current obligations to students will be fulfilled, with pleasure, but I shall ignore most other emails.”
dolf <dolfboek@hotmail.com> wrote:
— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
(c) 2024 Dolf Leendert Boek, Published: 29 November 2024
We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
CHING might be considered a #196 - apothecarial COMPOSITION.
MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF
THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of
thought in the Han.
That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings >> be proven,
Since many ideas are independently developed in different cultures."
fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution >> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = >> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely
but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK
TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE >> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an
impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is >> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA >> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS: >> THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK,
YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as
punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / >> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF
ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth
century BC to the fifth century AD, with an emphasis on the sociopolitical >> context such as myths and rituals, aesthetic theories and material culture, >> belief: "No translation can ever hope to fully suggest the intricate beauty >> of the original text by YANG HSIUNG. My hope is simply that this study will >> revive interest in this important thinker. It is an invitation to others to >> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r.
33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked >> in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
71 B.C.), however, YANG HSIUNG had redirected his considerable talents to >> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the >> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
The initial difficulty, of course, lay in determining the exact boundaries >> of each logical category, so that inferences were not mistakenly drawn.
Generations of Chinese scholars, first the early Logicians and later the
Han scholastics, devoted a great deal of time and energy to this problem.
Due to the occasional rift between logic and language, their first task was >> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH
YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE
COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for
animals, shapes, and inanimate objects, the true definition of human nature >> was a thornier problem, as it touched upon a host of problems which
stubbornly resisted solution by the logical method:
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity? >>
- What can humans reasonably hope to accomplish in this life?
FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
In the Han Confucian synthesis, then, the proto-scientist's impulse towards >> categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical
thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly >> (1) portent theory; (2) the rectification of names; and (3)
point-by-point analogies between the human body, the body politic, and >> the universe. We are familiar enough with body analogies; we often talk of >> "heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN,
page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of
the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU >> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han >> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung >> Chung, all of whom appreciated the breadth and critical acumen of YANG
HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and
vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
the post-Han period. The Mystery, in fact, continued to greatly influence >> Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards >> retroactively to YANG HSIUNG, thereby discrediting him on three counts:
(a) his service at the court of the "usurper" WANG MANG (r. 923);
(b) his outright rejection of the theory of human nature proposed by the
Confucian master Mencius (c. 371-289); and
(c) his supposed presumption in composing ''classics" in imitation of the
sages. [NYLAN, pages 1, 2]
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
too, participated in Sept. 11.
Your aggressiveness does not mean that I [wont] need to continue the
conversation."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in >> appearance, 4. a kind of serving tray, 5. Feng
[hexagram], 6. fertile, 7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} >> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22}); >> Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230
#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300, >> #1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
are free from any mixture of error; 2b) of one who keeps the graces and is >> strong;
#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō >> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. one suffering from disease, to >> make well, heal, restore to health; 1a2) to preserve one who is in danger >> of destruction, to save or rescue; 1b) to save in the technical biblical >> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of the >> Messianic deliverance;
#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;
My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
"AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my
POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that
there was an ACADEMIC #27 - DUTY to discharge an accountability for the
literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was >> translated with commentary in 1993 that by the refutable evidence, was
responsible for World War II as the deadliest military conflict in history >> where an estimated total of 70–85 million people perished.
Of course, YANG HSIUNG could claim to be emulating the model of Confucius, >> who "seldom spoke of ming," presumably because the most sacred aspects of
human existence are taboo. But it is no less likely that YANG'S reticence
is meant to entice the reader to embark upon that step-by-step immersion >> in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS
ITSELF.
#12 - 𝌑童 = #463 - PRINCIPLE OF EMANATION / SABBATH
#17 - 𝌖䎡 = #468 - TERMS OF COMPLIANCE / HONOUR PARENTS
#26 - 𝌟務 = #477 - JUDGEMENT SENSIBILITY / DO NOT KILL
#65 - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST >> AUTONOMY
#66 - 𝍇去 = #517 - PRINCIPLE OF PERSISTENCE / DO NOT STEAL
#71 - 𝍌止 = #522 - OBLIGATING NORM APPRAISAL / DON'T BEAR FALSE WITNESS >> #76 - 𝍑劇 = #527 - MANIFESTING NORM APPRAISAL / DO NOT COVET
YANG HSIUNG imbedded the necessary clues to his solution for ming in three >> linked statements. The longest passage begins:
Someone asked about ming. I replied, "Ming refers to the decrees of Heaven. >> It has nothing to do with people's actions." "If people's actions do not
constitute ming, I beg to ask what about people's actions?" I responded:
"By [their actions] they may be preserved or lost; by them they may live or >> die. [Still,] that is not ming. Ming refers to what cannot be avoided."
A second passage from the Mystery echoes the last line of the preceding
statement with one important change; it substitutes "time" for ming or the >> Decree, saying, "TIME IS WHAT CANNOT BE OVERCOME." And a third passage
repeats the association of ming with time in defining the Decree as "what
is timely or not."
YANG HSIUNG'S first statement about ming suggests that "fate" is an
adequate translation for the term if we do not invest it with supernatural >> overtones. Ming in referring to time (meaning "present circumstance" as
well as "opportune time") describes the involuntary and imposed part of
human existence that will not change through individual effort. [NYLAN,
pages 39, 40]
The early Chinese assumed that the transition from primordial chaos to
civilized order represented successive stages of increasing
differentiation. In effect, the Chinese argued that the world as they knew >> it had evolved by a process analogous to human attempts to identify,
demarcate, and name significant geographical, political, social, and
religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH >> FOR SAPIENCE?] From this they concluded that there existed in the
primordial Tao a divine basis for the development of the various human
orders. Some Han thinkers even argued that humans engaged in the search for >> intrinsic categories can further or complete the cosmic processes through
their continual ordering and reordering of categories. This helps to
explain why categorical thinking and correlative thought figure so largely >> in Chinese philosophical writings. [NYLAN, page 68]
Among modern translators, no consensus exists about the proper definition
of ming; the term is most often rendered as fate or Decree (as in my own
introductory remarks), but it is also translated as variously as "duty,"
"destiny," "predestination," "causal connections and their possibilities," >> "manifestation of Heaven's will," "the inevitable," "empirical facts,"
"created world," "lifespan," "objective circumstances," "circumstances
beyond human control," and so on. The problem is not simply one of
translation. Any Chinese of YANG HSIUNG'S time would have found a
bewildering array of usages for the term, some mutually contradictory. In
part, the confusion stemmed from a typical feature of Chinese classical
philosophy, in which rival thinkers consciously used the same terminology
to articulate significantly different ideas. But there were also
unconscious adoptions of meanings through conceptual overlays and
etymological extensions as the so-called "Hundred Schools" of philosophy >> emerged from the earlier religious matrix.
THERE IS THE OBVIOUS CONSIDERATION ABOUT THE INNATE LACK (ie. IF YOU KNEW
MY WORK we'd know that you've put "schools" in QUOTATION MARKS TO INDICATE >> MY OWN DISTRUST of the attempt by many scholars to pigeonhole the works of >> various thinkers into different "schools") OF ACADEMIC INTEGRITY and is it >> any different to SAMUELE BACCHIOCCHI [29 JANUARY 1938 to 20 DECEMBER 2008] >> getting his doctoral thesis on "FROM SABBATH TO SUNDAY" from the Pontifical >> Gregorian University?
Do we have to ask, whether such CONTEMPTUOUS NONCHALANCE (ie. perhaps just >> your reply will be so pre-occupying much like throwing a dog a bone) as
reply to a SUBSTANTIAL ENQUIRY is entirely due to your ACADEMIC COHORT upon >> that issue being RAOUL BIRNBAUM, as to whether he is in any manner related >> to PIERRE BIRNBAUM as visiting PROFESSOR OF JEWISH STUDIES AT COLUMBIA
UNIVERSITY and therefore a proponent of NOAHIDE LAWS (in CONTRA to COGITO
#26 - ENDEAVOUR (WU) 𝌟務 = #477 - JUDGEMENT SENSIBILITY [#23, #48, #36, >> #81, #54] ENDORSED BY THE AMERICAN CONGRESS ON 13 APRIL 1992 AS 106 STATUTE >> PUBLIC LAW 102-268 DESIGNATING 14 APRIL 1992 as EDUCATION AND SHARING DAY
USA) for UNTOUCHABLE GOY FILTH reinforced by recent ANTI-ZIONIST / TORAH
JEWISH CONDUCT post 7 OCTOBER 2023 and their prohibitions on DISSEMINATING >> TORAH KNOWLEDGE as WORLDVIEW of IDOLATRY in denial and its INEVITABLE
NIHILISTIC CONSEQUENCE.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:26>
As we conveyed by email on 1500 HOURS ON 10 FEBRUARY 2023, is the
consideration of ROMAN ERA political censure (a pious euphemism concerning >> death or crucifixion for convenient opposition elimination [Acts 3:14,
26:21; Philippians 3:4-6] and more recently the WORLD JEWISH CONGRESS
opened an OFFICE IN THE VATICAN ON 19 OCTOBER 2023 in preparation for the
GREATEST WHITEWASH OF HUMAN HISTORY 1939-1945 as genocide not seen since
JESUS OF NAZARETH was linen wrapped and placed within a SEPULCHRE as COGITO >> #33 - CLOSENESS (MI) - 𝌦密 = #484: 3 APRIL 33 CE [#49, #75, #62, #22, #22]
that the BIBLICAL NEW TESTAMENT record as a matter of survival, conveys
both obscured and dispersed commentary.
We therefore need to examine:
1) Whether YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in circa 19
AD might be considered as being a further development in his nomenclature >> thought as an #196 - apothecarial COMPOSITION associated to the WELL-FIELD >> (ie viability for sports) PARADIGM.
FOR EXAMPLE THE FOUR / FIVE TECHNOLOGY INNOVATIONS MIGHT BE:
- Well-field system (井田; jǐng tián) #330 = [#39, #40, #54, #30, #43, #49,
#75]
Eight outer sections (私田; sītián) #229 = [#32, #30, #43, #49, #75] >>
Center section (公田; gōngtián) as #289 = [#38, #54, #30, #43, #49, #75] >>
Challenge / quarrelous negation (豐田; fēngtián) as #366 = [#2, #45, #46,
#76, #30, #43, #49, #75] as an historical precedent 25 DECEMBER 1770
- Morphosis Dynamic as temporal hypostasis immersive interoperability.
2) And verify the precise number of SEGMENTS which our preliminary
investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU
PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS
3) The implications of the notion that the TETRA #36 (*) has a COMMON
FUSION #CENTRE POINT between COURSE OF NATURE (T’AI HSÜAN CHING) and ROMAN
PROTOTYPE #FOUR which is the SUM to the PYTHAGOREAN BIPARTITE NUMBER #EIGHT >> AUTONOMOUS PROTOTYPE DELIMITER and is also AMBIGUOUS insofar the 64 x
TRIGRAMS which are mentioned in the discourse H1 Creative Principle/Heaven,
Force, Strong action, The key, God; is also a paired association with TETRA >> #37
Perhaps a consideration of #1770 / #1920 - MORPHOSIS [#20, #23, #24]
PROTOCOL DYNAMIC <http://www.grapple369.com/Savvy/?run:Morphosis> applied
to the jǐng tián (井田): well-field system #330 = [#39, #40, #54, #30, #43,
#49, #75] of ancient China which comes from Chinese character 井 (jǐng),
meaning 'well' and looks like the # symbol; this character represents the >> theoretical appearance of land division: a square area of land was divided >> into nine identically sized sections; the eight outer sections
(私田; sītián) #229 = [#32, #30, #43, #49, #75] were privately cultivated by
farmers, or nong in Chinese, one of the occupations of the four
occupations system; and the #81 - SOVEREIGN JUXTAPOSITION (CHINA <—>
TAIWAN) as center section (公田; gōngtián) as #289 = [#38, #54, #30, #43,
#49, #75] was communally cultivated on behalf of the government…
[WE HERE APPLY NUMBERED META PROPOSITIONS FOR CONFORMANCE MONITORING]
4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA /
dolf <dolfboek@hotmail.com> wrote:
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
#40 = [#40]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34,
#43, #51, #66, #67, #71, #72]
xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running >> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also
#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31,
#34, #43, #51, #66, #67, #71, #72]
吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
REJOICES IN ITS NATURE / ACT OF NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
#80 = [#80]
wú (吾): 1. I, 2. my, 3. Wu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11
p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used
as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10. >> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one
#354 = [#80, #27, #39, #43, #46, #53, #66]
[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego: >> 27 - DUTIES: SHIH (#107)}
#39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})}
#43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)}
#46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 -
ENLARGEMENT: K'UO (#235)}
#53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)} >> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U
(#354)}
<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106
#300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
{UMBRA: #294 % #41 = #7} 1) purple, red-purple;
<https://en.wiktionary.org/wiki/ארגמן>
SEGMENT 2:
SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT >> OF VALUE?
YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
#143 = [#14, #52, #77]
bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
Bi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
#85 = [#2, #24, #59]
yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned, >> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10.
unsuitable, 11. prolonged; for an extended time
#228 = [#14, #52, #77, #2, #24, #59]
[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
#77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 -
MALE DEME IS UNNAMED {%8})}
#2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
(#145)}
#24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 - >> I HAVE NO UNJUST PREFERENCES {%40})}
<http://www.grapple369.com/Savvy/?male:>
TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312
#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
(H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely,
make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal
wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel) >> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to
glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert, >> thrust, thrust in, thrust upon;
#228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516): >> {UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor, >> not of age; 3) metaph. childish, untaught, unskilled;
#228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a >> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b) >> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d)
riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding,
ass-riders, camel-riders;
#667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076): >> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter
for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to
sacrifice, offer sacrifice;
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #04 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943 >> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS FROM THE HOLOCAUST"
<https://www.youtube.com/watch?v=j1VL-y9JHuI>
#390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
{UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in >> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed >> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
down to earth after the renovation of the world by fire; 1c) the
inhabitants of a city;
#663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to bring >> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) >> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn
back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6) >> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) >> to transform oneself; 1c2) to turn this way and that, turn every way; 1d)
(Hophal) to turn on someone;
THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY
MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU,
JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED >> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
*EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] / >> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5, >> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
*STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give
by measure;
#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
(H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over, >> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2) >> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*;
1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW >> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
I am away from my desk, attending the Hong Kong International Forum on
History and Civilization in China. I then go to Taiwan to visit old
classmates.
My current obligations to students will be fulfilled, with pleasure, but I >> shall ignore most other emails.”
dolf <dolfboek@hotmail.com> wrote:
— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
(c) 2024 Dolf Leendert Boek, Published: 29 November 2024
We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
CHING might be considered a #196 - apothecarial COMPOSITION.
MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF >>> THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of
thought in the Han.
That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such borrowings >>> be proven,
Since many ideas are independently developed in different cultures."
fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = >>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely >>> but nonetheless with great clarity, it is a matter of concern to myself
that in having engaged within urgent labour in relation to the NEW YORK
TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE >>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an >>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is >>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA >>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic
research appears to convey a disposition towards COGITO #45 - GREATNESS
(TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK, >>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as >>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / >>> [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO
EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY
GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF >>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER
ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth >>> century BC to the fifth century AD, with an emphasis on the sociopolitical >>> context such as myths and rituals, aesthetic theories and material culture, >>> belief: "No translation can ever hope to fully suggest the intricate beauty >>> of the original text by YANG HSIUNG. My hope is simply that this study will >>> revive interest in this important thinker. It is an invitation to others to >>> enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r. >>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r. >>> 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to >>> the writing of two philosophical works, the FA YEN (MODEL SAYINGS) and the >>> T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
The initial difficulty, of course, lay in determining the exact boundaries >>> of each logical category, so that inferences were not mistakenly drawn.
Generations of Chinese scholars, first the early Logicians and later the >>> Han scholastics, devoted a great deal of time and energy to this problem. >>> Due to the occasional rift between logic and language, their first task was >>> to establish formal rules of logic (ie. ON 28 JANUARY 2024 WE RAISED WITH >>> YOURSELF AN IMPORTANT ISSUE OF VARIANCE TO THE META-DESCRIPTOR
NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE
REPRESENTATION OF FACULTY REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE
FOLLOWING CAN BE NUANCED AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE >>> COGITO PREMISES OR DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN >>> FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining
characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for >>> animals, shapes, and inanimate objects, the true definition of human nature >>> was a thornier problem, as it touched upon a host of problems which
stubbornly resisted solution by the logical method:
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity? >>>
- What can humans reasonably hope to accomplish in this life?
FOR EXPLANATION SEE APPENDIX #560 - ANAMNESIS ON EMAILS TO SEVERAL
PROFESSORS @ 1647 HOURS ON 14 SEPTEMBER 2024: "COMMENT ON
DISENFRANCHISEMENT OF INDIGENOUS POPULATION: IS THE 3,000-YEAR-OLD
BABYLONIAN TABLET WITH FLOOD NARRATIVE EVIDENCE OF ANAMNĒSIS?"
In the Han Confucian synthesis, then, the proto-scientist's impulse towards >>> categorization and the logician's search for orderly expression joined
forces with the ethical concerns of the traditional scholar. Categorical >>> thinking, inherently preoccupied with the relation of macrocosm to
microcosm, came to be applied to many areas of inquiry, most significantly >>> (1) portent theory; (2) the rectification of names; and (3)
point-by-point analogies between the human body, the body politic, and >>> the universe. We are familiar enough with body analogies; we often talk of >>> "heads of state," for example. Portent theory and the rectification of
names, however, may need some explanation for the modern reader. [NYLAN, >>> page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is
undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one of >>> the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company with LIU >>> HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han >>> thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung >>> Chung, all of whom appreciated the breadth and critical acumen of YANG
HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and >>> vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of
the post-Han period. The Mystery, in fact, continued to greatly influence >>> Chinese thought for a millennium, until prominent SUNG thinkers like SU
HSÜN (1009-1066) and CHU HSI (1130-1200) applied contemporary standards
retroactively to YANG HSIUNG, thereby discrediting him on three counts:
(a) his service at the court of the "usurper" WANG MANG (r. 923);
(b) his outright rejection of the theory of human nature proposed by the >>> Confucian master Mencius (c. 371-289); and
(c) his supposed presumption in composing ''classics" in imitation of the >>> sages. [NYLAN, pages 1, 2]
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I, >>> too, participated in Sept. 11.
Your aggressiveness does not mean that I [wont] need to continue the
conversation."
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%B1%90>
#169 = [#2, #45, #46, #76]
fēng (豐): 1. abundant; rich; lush; bountiful, 2. Feng, 3. good in >>> appearance, 4. a kind of serving tray, 5. Feng
[hexagram], 6. fertile, 7. Feng [surname], 8. great
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%B0>
#197 = [#30, #43, #49, #75]
tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of
land, 4. Tian, 5. to cultivate a field, 6. an allotment of land, 7. a
cinnabar field, 8. a state for cultivation of meritorious deeds, 9. to hunt
#366 = [#2, #45, #46, #76, #30, #43, #49, #75]
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} >>> #45, {@2: Sup: 47 - PATTERN: WEN (#49); Ego: 45 - GREATNESS: TA (#47)}
#46, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#61 - MALE DEME IS UNNAMED {%22}); >>> Ego: 46 - ENLARGEMENT: K'UO (#93)}
#76, {@4: Sup: 7 - ASCENT: SHANG (#68 - I DO NOT THAT WHICH OFFENDETH THE >>> GOD OF MY DOMAIN {%42}); Ego: 76 - AGGRAVATION: CHU (#169 - I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN >>> AFFAIRS {%18})}
#30, {@5: Sup: 37 - PURITY: TS'UI (#105); Ego: 30 - BOLD RESOLUTION: YI
(#199)}
#43, {@6: Sup: 80 - LABOURING: CH'IN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#242)}
#49, {@7: Sup: 48 - RITUAL: LI (#233); Ego: 49 - FLIGHT: T'AO (#291)}
#75] {@8: Sup: 42 - GOING TO MEET: YING (#275); Ego: 75 - FAILURE: SHIH
(#366)}
<http://www.grapple369.com/Savvy/?male:275&feme:366&ontic:422&deme:230&idea:366>
TELOS TOTAL: #366
ONTIC TOTAL: #422
DEME TOTAL: #230
#1095 - FEME TOTAL: #366 as [#400, #3, #10, #1, #10, #50, #70, #50, #300,
#1, #200] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1) to be sound, to
be well, to be in good health; 2) metaph.; 2a) of Christians whose opinions
are free from any mixture of error; 2b) of one who keeps the graces and is
strong;
#2301 - MALE TOTAL: #275 as [#200, #800, #200, #1, #300, #800] = sṓzō
(G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to >>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1) to
save a suffering one (from perishing), i.e. one suffering from disease, to >>> make well, heal, restore to health; 1a2) to preserve one who is in danger >>> of destruction, to save or rescue; 1b) to save in the technical biblical >>> sense; 1b1) negatively; i) to deliver from the penalties of the Messianic
judgment; ii) to save from the evils which obstruct the reception of the >>> Messianic deliverance;
#1007 - ONTIC TOTAL: #422 as [#5, #40, #2, #10, #50, #400, #500] = bîynâh
(H998): {UMBRA: #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified;
#1025 - DEME TOTAL: #230 as [#6, #4, #400, #10, #5, #600] = dâth
(H1881): {UMBRA: #404 % #41 = #35} 1) decree, law, edict, regulation,
usage; 1a) decree, edict, commission; 1b) law, rule;
My SPECIALIST DOCTOR was GOBSMACKED by the PROFESSOR's assertion of
"AGGRESSION BEING THEN CAUSE FOR DISCONTINUING DIALOG" as response to my >>> POSTERING VIVID DEPICTIONS: #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF
MATERIALITY / [#25, #76, #47, #59, #57] in putting forth the notion that >>> there was an ACADEMIC #27 - DUTY to discharge an accountability for the
literary work titled T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) which was >>> translated with commentary in 1993 that by the refutable evidence, was
responsible for World War II as the deadliest military conflict in history >>> where an estimated total of 70–85 million people perished.
Of course, YANG HSIUNG could claim to be emulating the model of Confucius, >>> who "seldom spoke of ming," presumably because the most sacred aspects of >>> human existence are taboo. But it is no less likely that YANG'S reticence >>> is meant to entice the reader to embark upon that step-by-step immersion
TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222 HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT TIME IS WHAT CANNOT BE OVERCOME:
— APPLE RELISH —
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY."
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA: #942 % #41 = #40} 1) *SPICE*; perfume
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20, #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45, #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72, #73, #75, #76, #77, #78, #79, #81]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
#181 = [#6, #8, #37, #53, #77]
bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48, #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
#366 = [#1, #8, #26, #53, #59, #62, #77, #80]
mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a title, 9. lifespan, 10. to think
Understanding Heaven and its governance or decree is essential to the Confucian ethos. Yet recent scholarship displays deep disagreements on how Heaven (tian 天) and its decree (ming 命) are to be understood.
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
#71 = [#71]
nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
Adhyātmavidyā literally means ‘science pertaining to the Self within’. The sages have always advocated mokṣa (liberation from transmigration) as the parama-puruṣārtha (the highest goal to be achieved by man) and have recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is the science that leads one to the realization of the Self within.
It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600 BCE), the Bhagavadgitā and other works which follow them. A study of these books under enlightened teacher's guidance will lead to a clear
understanding of the ātman or the Self. Meditation on this understanding will ultimately lead to realization. Parā-vidyā and brahmavidyā are the other words often used as synonyms for this. It is the highest knowledge
and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord Kṛṣṇa goes to the extent of identifying himself with it. <https://hindupedia.com/en/Adhyātmavidyā>
GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
(#90)}
#80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)} #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
#57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
#24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
#67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
#68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)} #71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH (#484)}
TELOS TOTAL: #484
ONTIC TOTAL: #336
DEME TOTAL: #152
#1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] = chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a person in war), armour, spoils, belt;
#2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
#300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go around, lead around; 2) to surround, encircle, encompass; 2a) of persons standing around; 2b) of besiegers;
#137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675): {UMBRA: #137 % #41 = #14} 1) guard, watch, army;
#692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
#698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 = #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1) to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
(Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2) writhing, suffering torture (participle); 1e3) to wait longingly; 1f) (Hithpalpel) to be distressed;
YOUTUBE: “DANCE OF THE HAN DYNASTY”
<https://www.youtube.com/watch?v=1dTGEM4WnXQ>
#474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
#300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald; 1a) to proclaim after the manner of a herald; 1b) always with the suggestion of formality, gravity and an
authority which must be listened to and obeyed; 2) to publish, proclaim openly: something which has been done; 3) used of the public proclamation
of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers;
#521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
#527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a) occupation, business; 1b) property; 1c) work (something done or made); 1d) workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2) religious;
#1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA: #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine, scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
dolf <dolfboek@hotmail.com> wrote:
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
#40 = [#40]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, >>> #43, #51, #66, #67, #71, #72]
xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running >>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also
#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, >>> #34, #43, #51, #66, #67, #71, #72]
吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
REJOICES IN ITS NATURE / ACT OF NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
#80 = [#80]
wú (吾): 1. I, 2. my, 3. Wu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 >>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used >>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10. >>> you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one
#354 = [#80, #27, #39, #43, #46, #53, #66]
[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego: >>> 27 - DUTIES: SHIH (#107)}
#39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})} >>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)} >>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 - >>> ENLARGEMENT: K'UO (#235)}
#53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)} >>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U >>> (#354)}
<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106
#300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
{UMBRA: #294 % #41 = #7} 1) purple, red-purple;
<https://en.wiktionary.org/wiki/ארגמן>
SEGMENT 2:
SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT >>> OF VALUE?
YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
#143 = [#14, #52, #77]
bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
Bi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
#85 = [#2, #24, #59]
yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned, >>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10. >>> unsuitable, 11. prolonged; for an extended time
#228 = [#14, #52, #77, #2, #24, #59]
[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)}
#77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 - >>> MALE DEME IS UNNAMED {%8})}
#2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
(#145)}
#24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 - >>> I HAVE NO UNJUST PREFERENCES {%40})}
<http://www.grapple369.com/Savvy/?male:>
TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312
#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal
(H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely, >>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal >>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel) >>> to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to >>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert, >>> thrust, thrust in, thrust upon;
#228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
{UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor, >>> not of age; 3) metaph. childish, untaught, unskilled;
#228 as [#6, #200, #20, #2] = rekeb (H7393): {UMBRA: #222 % #41 = #17} 1) a >>> team, chariot, chariotry, mill-stone, riders; 1a) chariotry, chariots; 1b) >>> chariot (single); 1c) upper millstone (as riding on lower millstone); 1d) >>> riders, troop (of riders), horsemen, *PAIR* *OF* *HORSEMEN*, men riding, >>> ass-riders, camel-riders;
#667 - MALE TOTAL: #279 as [#40, #7, #2, #8, #10, #600] = zâbach (H2076): >>> {UMBRA: #17 % #41 = #17} 1) *TO* *SLAUGHTER*, kill, sacrifice, slaughter >>> for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to >>> sacrifice, offer sacrifice;
#FOUR: #228 = [#68, #44, #20, #60, #36]
#44 #04 #60
#52 #36 #20
#12 #68 #28
= #108 / #324 {#FOUR: ON *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943 >>> GENOCIDE LIQUIDATION OF THE KRAKOW GHETTO}
YOUTUBE: "SCHINDLER'S LIST - GIRL IN RED COAT - OSCAR SCHINDLER SAVES JEWS >> FROM THE HOLOCAUST"
<https://www.youtube.com/watch?v=j1VL-y9JHuI>
#390 - FEME TOTAL: #228 as [#80, #70, #30, #10, #200] = pólis (G4172):
{UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, the city in >>> which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of the blessed >>> in heaven; 1b2) of the visible capital in the heavenly kingdom, to come
down to earth after the renovation of the world by fire; 1c) the
inhabitants of a city;
#663 - DEME TOTAL: #312 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935): >>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); >>> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); >>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to bring >>> to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
#621 - DEME TOTAL: #312 as [#6, #30, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) >>> to overturn, overthrow; 1a2) to turn, turn about, turn over, turn around; >>> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn >>> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be >>> turned over, be changed, *BE* *TURNED* *AGAINST*; 1b5) to be reversed; 1b6) >>> to be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) >>> to transform oneself; 1c2) to turn this way and that, turn every way; 1d) >>> (Hophal) to turn on someone;
THE OTHER SAID: WHAT DO YOU MEAN BY "EXCESSIVE?"
YANGZI SAID: THE FU OF THOSE WHO WROTE SHI STYLE VERSE ACHIEVED BEAUTY BY >>> MEANS OF *STANDARDS*. THE FU OF THOSE WHO WROTE CI STYLE VERSE ACHIEVED
BEAUTY BY MEANS OF GOING TO *EXCESS*.IF THE CONFUCIAN SCHOOL HAD USED FU, >>> JIA YI [WOULD HAVE] ASCENDED THE HALL AND SIMA XIANGRU [WOULD HAVE] ENTERED >>> THE INNER CHAMBERS. HOW COULD THEY HAVE, IF NOT FOR HAVING USED [FU]!
#222 - DEME TOTAL: #106 as [#1, #3, #1, #9, #8, #200] /
#684 - DEME TOTAL: #106 as [#1, #3, #1, #9, #70, #400, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
useful, salutary; 3) good, pleasant, agreeable, joyful, happy; 4)
*EXCELLENT*, *DISTINGUISHED*; 5) upright, honourable;
#671 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10] /
#871 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #200, #8, #10, #200] / >>> #986 - DEME TOTAL: #106 as [#40, #5, #300, #100, #8, #9, #8, #200, #5,
#300, #1, #10] /
#1250 - DEME TOTAL: #106 as [#40, #5, #300, #100, #5, #800] /
#1470 - DEME TOTAL: #106 as [#40, #5, #300, #100, #70, #400, #50, #300, #5, >>> #200] = metréō (G3354): {UMBRA: #1250 % #41 = #20} 1) to measure, to
measure out or off; 1a) any space or distance with a measurer's reed or
rule; 1b) metaphor: *TO* *JUDGE* *ACCORDING* *TO* *ANY* *RULE* *OR*
*STANDARD*, *TO* *ESTIMATE*; 2) to measure out, mete out to, i.e. to give >>> by measure;
#656 - DEME TOTAL: #106 as [#50, #6, #400, #200] /
#1066 - DEME TOTAL: #106 as [#50, #6, #400, #200, #400, #10] = yâthar
(H3498): {UMBRA: #610 % #41 = #36} 1) to be left over, remain, remain over, >>> leave; 1a) (Qal) remainder (participle); 1b) (Niphal) to be left over,
remain over, be left behind; 1c) (Hiphil); 1c1) to leave over, leave; 1c2) >>> to save over, preserve alive; 1c3) *TO* *EXCEL*, *SHOW* *PRE*-*EMINENCE*; >>> 1c4) *TO* *SHOW* *EXCESS*, have more than enough, have an excess;
MICHAEL NYLAN (BERKELEY.EDU) @ 2222 HOURS ON 29 NOVEMBER 2024: “YANG ZI’s
FAYAN SECTION 3 / 2 GIVES #228 - EXCESSIVE BY NECESSITY AS MATCHING KRAKOW >>> LIQUIDATION SCHINDLER'S LIST MOVIE DEPICTION:
I am away from my desk, attending the Hong Kong International Forum on
History and Civilization in China. I then go to Taiwan to visit old
classmates.
My current obligations to students will be fulfilled, with pleasure, but I >>> shall ignore most other emails.”
dolf <dolfboek@hotmail.com> wrote:
— (DRAFT) ON VIABILITY FOR SPORT: #366 - CHALLENGE (quarrelous) AS NEGATION
OF #169 - fēng (豐): FERTILE + #197 - tián (田): LAND
(c) 2024 Dolf Leendert Boek, Published: 29 November 2024
We’re shortly to received MICHAEL NYLAN’s translation and edition of YANG
HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 AD to make consideration
upon the troublesome conjecture on “SCHOOL OF THOUGHT” given the T’AI HSÜAN
CHING might be considered a #196 - apothecarial COMPOSITION.
MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER >>>> THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF >>>> THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of >>>> thought in the Han.
That there may have been cross-cultural borrowings goes without saying. >>>> But the direction of borrowing is not always clear, nor can such borrowings
be proven,
Since many ideas are independently developed in different cultures."
fǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution
xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = >>>> Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
DOLF @ 1705 HOURS ON 11 FEBRUARY 2024: "If I may state this very politely >>>> but nonetheless with great clarity, it is a matter of concern to myself >>>> that in having engaged within urgent labour in relation to the NEW YORK >>>> TERRORIST ATTACK dated 11 SEPTEMBER 2001 concerning its being a TRIPARTITE >>>> v's BIPARTITE NUMBER META LOGIC issue as the possibility of it having an >>>> impetus as systemic BIPARTITE NUMBER foundation of ISLAMIC BELIEF which is >>>> consequential to a conformity with REDUCTIO AD HITLERUM AS TABLE TALK IDEA >>>> #303 - 28 AUGUST 1942 that specifically relates to “NEW YORK SKY-SCRAPERS:
THEIR VULNERABILITY TO AIR ATTACK” whereby a perusal of your academic >>>> research appears to convey a disposition towards COGITO #45 - GREATNESS >>>> (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY WORK, >>>> YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE HAN" as >>>> punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY /
[#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO >>>> EITHER A DUTIFUL CATHOLIC WIFE IN THE KITCHEN OR ONE WITH POISON ON A
COMFORT WOMAN'S LIPS IN THE FÜHRERBUNKER BENEATH THE REICH CHANCELLERY >>>> GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF >>>> ARCHITECTURAL AND POLITICAL HISTORY OVER ANY CLANDESTINE CATHOLIC UBER >>>> ALLES MENTALITY AS ANTI-SEMITISM) of early Chinese history from the fifth >>>> century BC to the fifth century AD, with an emphasis on the sociopolitical >>>> context such as myths and rituals, aesthetic theories and material culture,
belief: "No translation can ever hope to fully suggest the intricate beauty
of the original text by YANG HSIUNG. My hope is simply that this study will
revive interest in this important thinker. It is an invitation to others to
enter into the pleasures of HAN PHILOSOPHY. [NYLAN, page xi]
YANG HSIUNG (53 BCE to 18 CE) initially won fame under EMPEROR CH'ENG (r. >>>> 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked
in lush imagery, hyperbole, and allusion. By the reign of EMPEROR AI (r.
4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA / #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
COMMUNI of the POPULATION who are associated with the political action of IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH or the religious action of CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA.
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
We are almost entirely NAIVE about the content of this WORK and whether it has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only such syncretic heterodox philosophers pertaining to the CHINESE worldview
as DOMINION.
HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
+ @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200, @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18 SEPTEMBER
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who sought to enter Jerusalem on the counsel of the seekers-of-smooth-things. [And he did not enter, for God did not give Jerusalem] into the hand of the kings of Greece, from Antiochus until the appearance of the rulers of the #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
DEAD SEA SCROLL 4Q169 - PESHER NAHUM
‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
interpretations. The coming destruction at the hands of a ‘heathen power’
was an ancient message, dating before Moses’ declarations in Deuteronomy 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
is found in Septuagint Daniel and the Habakkuk Commentary found among the Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
“prior to 63 B.C.”
#470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20}
0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and grandson of Noah;
#311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1) (Qal) to tread, tread on, thresh, *TRAMPLED* on;
The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
(H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context,
a distinction can be made between the terms numen and genius (ie. the individual manifested instance). Numen (plural numina) is a Latin term for "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a "divine mind" (divina mens), a god "whose numen everything obeys", and a "divine power" (vis divina) "which pervades the lives of men".
GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
#585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a purpose, be minded; 2) of willing as an affection, to desire;
#2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
#50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled, expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; 1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
1b3) of Christian teachers; 1c) forming the best plans and using the best means for their execution;
Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
“Tiberius was a patrician of good education (ie. he spoke Greek fluently), but he had a most peculiar nature. He never let what he desired appear in
his conversation, and what he said he wanted he usually did not desire at all. On the contrary, his words indicated the exact opposite of his real purpose; he denied all interest in what he longed for, and urged the claims of what he hated. He would exhibit anger over matters that were very far
from arousing his wrath, and make a show of affability where he was most vexed.
He would pretend to pity those whom he severely punished, and would retain
a grudge against those whom he pardoned. Sometimes he would regard his bitterest foe as if he were his most intimate companion, and again he would treat his dearest friend like the veriest stranger. In short, he thought it bad policy for the sovereign to reveal his thoughts; this was often the cause, he said, of great failures, whereas by the opposite course far more and greater successes were attained.
Now if he had merely followed this method quite consistently, it would have been easy for those who had once come to know him to be on their guard against him; for they would have taken everything by exact contraries, regarding his seeming indifference to anything as equivalent to his
ardently desiring it, and his eagerness for anything as equivalent to his
not caring for it. But, as it was, he became angry if anyone gave evidence
of understanding him, and he put many to death for no other offence than
that of having comprehended him.” <https://lexundria.com/dio/57/cy>
#880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508): {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
#550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665): {UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a) (Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b) (Hiphil); 1b1) to humble; 1b2) to subdue;
"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 - apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] - STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:" [Colossians 2:8-10]
Numen was used in the imperial cult of ancient Rome, to refer to the guardian-spirit, 'godhead' or divine power of a living emperor (pontifex maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 - DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a means of worshiping a living emperor without literally calling him a god. <https://en.wikipedia.org/wiki/Numen>
#1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1, #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*, escape;
"FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE BEGINNING." [2Peter 2:20]
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR / #EIGHT.
dolf <dolfboek@hotmail.com> wrote:
TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222
HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
TIME IS WHAT CANNOT BE OVERCOME:
— APPLE RELISH —
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT
LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY." >>
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
#942 % #41 = #40} 1) *SPICE*; perfume
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20,
#22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45, >> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72, >> #73, #75, #76, #77, #78, #79, #81]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to
command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
#181 = [#6, #8, #37, #53, #77]
bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48, >> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky >> high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
#366 = [#1, #8, #26, #53, #59, #62, #77, #80]
mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a
command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a
title, 9. lifespan, 10. to think
Understanding Heaven and its governance or decree is essential to the
Confucian ethos. Yet recent scholarship displays deep disagreements on how >> Heaven (tian 天) and its decree (ming 命) are to be understood.
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
#71 = [#71]
nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
Adhyātmavidyā literally means ‘science pertaining to the Self within’. >> The sages have always advocated mokṣa (liberation from transmigration) as >> the parama-puruṣārtha (the highest goal to be achieved by man) and have >> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is >> the science that leads one to the realization of the Self within.
It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600 >> BCE), the Bhagavadgitā and other works which follow them. A study of these >> books under enlightened teacher's guidance will lead to a clear
understanding of the ātman or the Self. Meditation on this understanding
will ultimately lead to realization. Parā-vidyā and brahmavidyā are the >> other words often used as synonyms for this. It is the highest knowledge
and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord
Kṛṣṇa goes to the extent of identifying himself with it.
<https://hindupedia.com/en/Adhyātmavidyā>
GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
(#90)}
#80 {@3: Sup: 8 - OPPOSITION: KAN (#93); Ego: 80 - LABOURING: CH'IN (#170)} >> #27 {@4: Sup: 35 - GATHERING: LIEN (#128); Ego: 27 - DUTIES: SHIH (#197 - I >> AM NOT NOISY IN MY SPEECH {%33})}
#57 {@5: Sup: 11 - DIVERGENCE: CH'A (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#254)}
#24 {@6: Sup: 35 - GATHERING: LIEN (#174); Ego: 24 - JOY: LE (#278)}
#67 {@7: Sup: 21 - RELEASE: SHIH (#195); Ego: 67 - DARKENING: HUI (#345)}
#68 {@8: Sup: 8 - OPPOSITION: KAN (#203); Ego: 68 - DIMMING: MENG (#413)}
#71] {@9: Sup: 79 - DIFFICULTIES: NAN (#282); Ego: 71 - STOPPAGE: CHIH
(#484)}
TELOS TOTAL: #484
ONTIC TOTAL: #336
DEME TOTAL: #152
#1144 - MALE TOTAL: #282 as [#8, #30, #10, #90, #6, #400, #600] =
chălîytsâh (H2488): {UMBRA: #143 % #41 = #20} 1) what is stripped off (a >> person in war), armour, spoils, belt;
#2671 - FEME TOTAL: #484 as [#20, #400, #20, #30, #800, #200, #1, #50,
#300, #800, #50] = kyklóō (G2944): {UMBRA: #1340 % #41 = #28} 1) to go
around, lead around; 2) to surround, encircle, encompass; 2a) of persons
standing around; 2b) of besiegers;
#137 - ONTIC TOTAL: #336 as [#40, #90, #2, #5] = matstsâbâh (H4675):
{UMBRA: #137 % #41 = #14} 1) guard, watch, army;
#692 - DEME TOTAL: #152 as [#400, #2, #90, #200] /
#698 - DEME TOTAL: #152 as [#400, #2, #90, #200, #6] = bâtsar (H1219):
{UMBRA: #292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, >> made inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible >> things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;
#484 as [#8, #6, #30, #30, #400, #10] = chûwl (H2342): {UMBRA: #44 % #41 = >> #3} 1) to twist, whirl, dance, writhe, fear, tremble, travail, be in
anguish, be pained; 1a) (Qal); 1a1) *TO* *DANCE*; 1a2) to twist, writhe;
1a3) to whirl, whirl about; 1b) (Polel); 1b1) to dance; 1b2) to writhe (in >> travail with), bear, bring forth; 1b3) to wait anxiously; 1c) (Pulal); 1c1) >> to be made to writhe, be made to bear; 1c2) to be brought forth; 1d)
(Hophal) to be born; 1e) (Hithpolel); 1e1) whirling (participle); 1e2)
writhing, suffering torture (participle); 1e3) to wait longingly; 1f)
(Hithpalpel) to be distressed;
YOUTUBE: “DANCE OF THE HAN DYNASTY”
<https://www.youtube.com/watch?v=1dTGEM4WnXQ>
#474 - MALE TOTAL: #282 as [#30, #30, #4, #400, #10] = yâlad (H3205):
{UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
(simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist or
tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing >> forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
#1618 - FEME TOTAL: #484 as [#20, #8, #100, #400, #200, #200, #70, #50,
#300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a >> herald, to officiate as a herald; 1a) to proclaim after the manner of a
herald; 1b) always with the suggestion of formality, gravity and an
authority which must be listened to and obeyed; 2) to publish, proclaim
openly: something which has been done; 3) used of the public proclamation
of the gospel and matters pertaining to it, made by John the Baptist, by
Jesus, by the apostles and other Christian teachers;
#521 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400] /
#527 - ONTIC TOTAL: #336 as [#30, #40, #30, #1, #20, #400, #6] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) work (something done or made); 1d) >> workmanship; 1e) service, use; 1f) public business; 1f1) political; 1f2)
religious;
#1110 - DEME TOTAL: #152 as [#400, #2, #8, #700] = bâchan (H974): {UMBRA: >> #60 % #41 = #19} 1) to examine, try, prove; 1a) (Qal); 1a1) to examine,
scrutinise; 1a2) to test, prove, try (of gold, persons, the heart, man of
God); 1b) (Niphal) to be tried, proved; 1c) (Pual) to make a trial;
dolf <dolfboek@hotmail.com> wrote:
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE:
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:學>
#40 = [#40]
xué (學): 1. to study; to learn, 2. a discipline; a branch of study, 3. to
imitate, 4. a school; an academy, 5. to understand, 6. learning; acquired
knowledge, 7. a doctrine, 8. learned, 9. a learner
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
#634 = [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, >>>> #43, #51, #66, #67, #71, #72]
xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line;
row, 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to
act; to practice, 9. all right; OK; okay, 10.horizontal line, 11. virtuous
deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
into effect; to implement, 16. travel, 17. to circulate, 18. running >>>> script; running script, 19.temporary, 20. soon, 21. rank; order, 22. a
business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
also
#674 = [#40, #2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, >>>> #34, #43, #51, #66, #67, #71, #72]
吾子卷第二 - My Master [21] / THRONES: NATURE SURMOUNTS NATURE (DOUBLE: NATURE
REJOICES IN ITS NATURE / ACT OF NATURE)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:吾>
#80 = [#80]
wú (吾): 1. I, 2. my, 3. Wu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:子>
#274 = [#27, #39, #43, #46, #53, #66]
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 >>>> p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the the word is used >>>> as a noun, 7. pellet; something small and hard, 8. master, 9. viscount, 10.
you; your honor, 11. masters, 12. person, 13. young, 14. seed, 15.
subordinate; subsidiary, 16. a copper coin, 17. bundle, 18. female
dragonfly, 19. constituent, 20. offspring; descendants, 21. dear, 22.
little one
#354 = [#80, #27, #39, #43, #46, #53, #66]
[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN >>>> (#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106 - MALE DEME IS UNNAMED {%29}); Ego:
27 - DUTIES: SHIH (#107)}
#39, {@3: Sup: 65 - INNER: NEI (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 39 - RESIDENCE: CHU (#146 - I AM NOT A LAND-GRABBER {%15})} >>>> #43, {@4: Sup: 27 - DUTIES: SHIH (#198); Ego: 43 - ENCOUNTERS: YU (#189)} >>>> #46, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#271); Ego: 46 - >>>> ENLARGEMENT: K'UO (#235)}
#53, {@6: Sup: 45 - GREATNESS: TA (#316); Ego: 53 - ETERNITY: YUNG (#288)} >>>> #66] {@7: Sup: 30 - BOLD RESOLUTION: YI (#346); Ego: 66 - DEPARTURE: CH'U >>>> (#354)}
<http://www.grapple369.com/Savvy/?male:346&feme:354&ontic:317&deme:106&idea:354>
TELOS TOTAL: #354
ONTIC TOTAL: #317
DEME TOTAL: #106
#300 - DEME TOTAL: #106 as [#6, #1, #200, #3, #40, #50] = ʼargâmân (H713):
{UMBRA: #294 % #41 = #7} 1) purple, red-purple;
<https://en.wiktionary.org/wiki/ארגמן>
SEGMENT 2:
SOMEONE ASKED: WERE THE FU OF JING CHA, TANG LE, SONG YU, AND MEI CHENG NOT
OF VALUE?
YANGZI SAID: THEY WERE EXCESSIVE BY NECESSITY. (必也淫)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:必>
#143 = [#14, #52, #77]
bì (必): 1. certainly; must; will; necessarily, 2. must, 3. if; suppose, 4.
Bi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:淫>
#85 = [#2, #24, #59]
yín (淫): 1. obscene; licentious; lewd, 2. extreme; excessive, 3.
irresponsible; wanton, 4. to be confused, 5. not legitimate; unsanctioned, >>>> 6. to saturate; to soak, 7. to sink, 8. to commit adultery, 9. large, 10. >>>> unsuitable, 11. prolonged; for an extended time
#228 = [#14, #52, #77, #2, #24, #59]
[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI >>>> (#14)}
#52, {@2: Sup: 66 - DEPARTURE: CH'U (#80); Ego: 52 - MEASURE: TU (#66)} >>>> #77, {@3: Sup: 62 - DOUBT: YI (#142); Ego: 77 - COMPLIANCE: HSUN (#143 - >>>> MALE DEME IS UNNAMED {%8})}
#2, {@4: Sup: 64 - SINKING: CH'EN (#206); Ego: 2 - FULL CIRCLE: CHOU
(#145)}
#24, {@5: Sup: 7 - ASCENT: SHANG (#213); Ego: 24 - JOY: LE (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY >>>> WITH MY OWN AFFAIRS {%18})}
#59] {@6: Sup: 66 - DEPARTURE: CH'U (#279); Ego: 59 - MASSING: CHU (#228 - >>>> I HAVE NO UNJUST PREFERENCES {%40})}
<http://www.grapple369.com/Savvy/?male:>
TELOS TOTAL: #228
ONTIC TOTAL: #397
DEME TOTAL: #312
#552 - FEME TOTAL: #228 as [#6, #10, #400, #70, #30, #30, #6] = ʻâlal >>>> (H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with severely, >>>> make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal) to be
severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal >>>> wantonly, *DEAL* *RUTHLESSLY*, abuse (by thrusting through); 1d) (Hithpoel)
to practise practices, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to >>>> glean; 3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;
#228 - FEME TOTAL: #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516):
{UMBRA: #418 % #41 = #8} 1) an infant, *LITTLE* *CHILD* child; 2) a minor, >>>> not of age; 3) metaph. childish, untaught, unskilled;
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very; most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN (#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind, blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over, carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one, that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same household; 5b) family of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of others;
#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40, 42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER (INCEPTION THEME)"
<https://www.youtube.com/watch?v=w8HdOHrc3OQ>
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the trenches. It was gruesome, for many reasons. At times the soldiers would be hunkered in the trenches for several days, waiting for something to happen. Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer heat, fall rains or winter’s cold bite, soldiers had to deal with what mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the fall and winter months. Water weakened the structural integrity of the wood by being soaked up and not having a chance to dry. It made the metal rust, eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs, disease, and rats. It also caused trench foot, one of the more well-known ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’ feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their feet turned red due to poor blood supply. Once they began to decay, they produced an odor. As the symptoms developed the feet became swollen with blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches changed leading to better drainage, but the weather continued to affect the trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock. <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to cause to grow up, new, to make new; 1a) new strength and vigour is given to one; 1b) to be changed into a new kind of life as opposed to the former corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024
dolf <dolfboek@hotmail.com> wrote:
4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA / >> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
COMMUNI of the POPULATION who are associated with the political action of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
SWASTIKA.
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
We are almost entirely NAIVE about the content of this WORK and whether it >> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF >> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only >> such syncretic heterodox philosophers pertaining to the CHINESE worldview
as DOMINION.
HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
+ @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200, >> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18 >> SEPTEMBER
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who >> sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
[And he did not enter, for God did not give Jerusalem] into the hand of the >> kings of Greece, from Antiochus until the appearance of the rulers of the >> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
DEAD SEA SCROLL 4Q169 - PESHER NAHUM
‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
interpretations. The coming destruction at the hands of a ‘heathen power’
was an ancient message, dating before Moses’ declarations in Deuteronomy >> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
is found in Septuagint Daniel and the Habakkuk Commentary found among the
Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates >> between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
“prior to 63 B.C.”
#470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} >> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of >> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and >> grandson of Noah;
#311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1) >> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
(H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE >> to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context, >> a distinction can be made between the terms numen and genius (ie. the
individual manifested instance). Numen (plural numina) is a Latin term for >> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
"divine mind" (divina mens), a god "whose numen everything obeys", and a
"divine power" (vis divina) "which pervades the lives of men".
GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
#585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a >> purpose, be minded; 2) of willing as an affection, to desire;
#2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
#50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
1b3) of Christian teachers; 1c) forming the best plans and using the best
means for their execution;
Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
“Tiberius was a patrician of good education (ie. he spoke Greek fluently), >> but he had a most peculiar nature. He never let what he desired appear in
his conversation, and what he said he wanted he usually did not desire at
all. On the contrary, his words indicated the exact opposite of his real
purpose; he denied all interest in what he longed for, and urged the claims >> of what he hated. He would exhibit anger over matters that were very far
from arousing his wrath, and make a show of affability where he was most
vexed.
He would pretend to pity those whom he severely punished, and would retain >> a grudge against those whom he pardoned. Sometimes he would regard his
bitterest foe as if he were his most intimate companion, and again he would >> treat his dearest friend like the veriest stranger. In short, he thought it >> bad policy for the sovereign to reveal his thoughts; this was often the
cause, he said, of great failures, whereas by the opposite course far more >> and greater successes were attained.
Now if he had merely followed this method quite consistently, it would have >> been easy for those who had once come to know him to be on their guard
against him; for they would have taken everything by exact contraries,
regarding his seeming indifference to anything as equivalent to his
ardently desiring it, and his eagerness for anything as equivalent to his
not caring for it. But, as it was, he became angry if anyone gave evidence >> of understanding him, and he put many to death for no other offence than
that of having comprehended him.” <https://lexundria.com/dio/57/cy>
#880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508): >> {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
#550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
{UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
(Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
(Hiphil); 1b1) to humble; 1b2) to subdue;
"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
= #18} 1) deity; 1a) the state of being God, *GODHEAD*;
FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
[Colossians 2:8-10]
Numen was used in the imperial cult of ancient Rome, to refer to the
guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
means of worshiping a living emperor without literally calling him a god.
<https://en.wikipedia.org/wiki/Numen>
#1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1, >> #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
escape;
"FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH >> THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE >> BEGINNING." [2Peter 2:20]
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT.
dolf <dolfboek@hotmail.com> wrote:
TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222 >>> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
TIME IS WHAT CANNOT BE OVERCOME:
— APPLE RELISH —
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT >>> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY." >>>
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
#942 % #41 = #40} 1) *SPICE*; perfume
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20, >>> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45, >>> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72, >>> #73, #75, #76, #77, #78, #79, #81]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to >>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
#181 = [#6, #8, #37, #53, #77]
bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48, >>> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. >>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky >>> high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
#366 = [#1, #8, #26, #53, #59, #62, #77, #80]
mìng (命): 1. life, 2. to order, 3. destiny; fate; luck, 4. an order; a >>> command, 5. to name; to assign, 6. livelihood, 7. advice, 8. to confer a >>> title, 9. lifespan, 10. to think
Understanding Heaven and its governance or decree is essential to the
Confucian ethos. Yet recent scholarship displays deep disagreements on how >>> Heaven (tian 天) and its decree (ming 命) are to be understood.
#71 - 𝍌止 = #245 / #407 / #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
RANGE: 02 to noon 06 NOVEMBER
APPRAISAL #1: Stopping at the stopping place, (止於止)
There is inner light and no blame. (內明無咎)
FATHOMING #1: Stopping at the right place (止于止)
MEANS: Wisdom enough for enlightenment. (智足明也)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:內明>
#71 = [#71]
nèi míng (內明): 1. Adhyatmāvidyā; Inner Meaning
Adhyātmavidyā literally means ‘science pertaining to the Self within’.
The sages have always advocated mokṣa (liberation from transmigration) as >>> the parama-puruṣārtha (the highest goal to be achieved by man) and have >>> recommended adhyātmavidyā as the means of achieving it. Adhyātmavidyā is
the science that leads one to the realization of the Self within.
It is the knowledge and wisdom taught in the Upaniṣads (circa 700 to 600 >>> BCE), the Bhagavadgitā and other works which follow them. A study of these >>> books under enlightened teacher's guidance will lead to a clear
understanding of the ātman or the Self. Meditation on this understanding >>> will ultimately lead to realization. Parā-vidyā and brahmavidyā are the >>> other words often used as synonyms for this. It is the highest knowledge >>> and the only one worth seeking in life. Hence in the Bhagavadgitā, Lord >>> Kṛṣṇa goes to the extent of identifying himself with it.
<https://hindupedia.com/en/Adhyātmavidyā>
GRAPPLE (282, 484)@[76, 14, 80, 27, 57, 24, 67, 68, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?run:Heuristic&date:2024.11.29&time:22.22&run:Mystery&tetra:71>
[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#14 {@2: Sup: 9 - BRANCHING OUT: SHU (#85); Ego: 14 - PENETRATION: JUI
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very; most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN (#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE), THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ; 1a) that which possesses the nature
of the rational soul; 2) belonging to a spirit, or a being higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit
of God; 4) pertaining to the wind or breath; windy, exposed to the wind, blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50, #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over, carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one, that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE, SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same household; 5b) family of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō (G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of others;
#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800): {UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated
to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON, WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40, 42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER (INCEPTION THEME)"
<https://www.youtube.com/watch?v=w8HdOHrc3OQ>
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from one's (secure and happy) state; 2b) to move, agitate the mind, to disturb one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE – DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the trenches. It was gruesome, for many reasons. At times the soldiers would be hunkered in the trenches for several days, waiting for something to happen. Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was like in the trenches. Weather plays a huge role in our everyday lives, and
in the trenches, troops had no way to evade it. Whether it was the summer heat, fall rains or winter’s cold bite, soldiers had to deal with what mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the fall and winter months. Water weakened the structural integrity of the wood by being soaked up and not having a chance to dry. It made the metal rust, eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs, disease, and rats. It also caused trench foot, one of the more well-known ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’ feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their feet turned red due to poor blood supply. Once they began to decay, they produced an odor. As the symptoms developed the feet became swollen with blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches changed leading to better drainage, but the weather continued to affect the trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock. <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40, #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to cause to grow up, new, to make new; 1a) new strength and vigour is given to one; 1b) to be changed into a new kind of life as opposed to the former corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
Revision Date: 30 November 2024
dolf <dolfboek@hotmail.com> wrote:
4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA / >> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
COMMUNI of the POPULATION who are associated with the political action of
IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC
ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
SWASTIKA.
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
We are almost entirely NAIVE about the content of this WORK and whether it >> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF >> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only >> such syncretic heterodox philosophers pertaining to the CHINESE worldview
as DOMINION.
HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
+ @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200, >> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18 >> SEPTEMBER
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who >> sought to enter Jerusalem on the counsel of the seekers-of-smooth-things.
[And he did not enter, for God did not give Jerusalem] into the hand of the >> kings of Greece, from Antiochus until the appearance of the rulers of the >> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* …
DEAD SEA SCROLL 4Q169 - PESHER NAHUM
‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
interpretations. The coming destruction at the hands of a ‘heathen power’
was an ancient message, dating before Moses’ declarations in Deuteronomy >> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
is found in Septuagint Daniel and the Habakkuk Commentary found among the
Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates >> between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
“prior to 63 B.C.”
#470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} >> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of >> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and >> grandson of Noah;
#311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1) >> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
(H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE >> to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context, >> a distinction can be made between the terms numen and genius (ie. the
individual manifested instance). Numen (plural numina) is a Latin term for >> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED
DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
"divine mind" (divina mens), a god "whose numen everything obeys", and a
"divine power" (vis divina) "which pervades the lives of men".
GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
#585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a >> purpose, be minded; 2) of willing as an affection, to desire;
#2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70,
#50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled,
expert: of artificers; 1b) wise, skilled in letters, cultivated, learned;
1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
1b3) of Christian teachers; 1c) forming the best plans and using the best
means for their execution;
Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
“Tiberius was a patrician of good education (ie. he spoke Greek fluently), >> but he had a most peculiar nature. He never let what he desired appear in
his conversation, and what he said he wanted he usually did not desire at
all. On the contrary, his words indicated the exact opposite of his real
purpose; he denied all interest in what he longed for, and urged the claims >> of what he hated. He would exhibit anger over matters that were very far
from arousing his wrath, and make a show of affability where he was most
vexed.
He would pretend to pity those whom he severely punished, and would retain >> a grudge against those whom he pardoned. Sometimes he would regard his
bitterest foe as if he were his most intimate companion, and again he would >> treat his dearest friend like the veriest stranger. In short, he thought it >> bad policy for the sovereign to reveal his thoughts; this was often the
cause, he said, of great failures, whereas by the opposite course far more >> and greater successes were attained.
Now if he had merely followed this method quite consistently, it would have >> been easy for those who had once come to know him to be on their guard
against him; for they would have taken everything by exact contraries,
regarding his seeming indifference to anything as equivalent to his
ardently desiring it, and his eagerness for anything as equivalent to his
not caring for it. But, as it was, he became angry if anyone gave evidence >> of understanding him, and he put many to death for no other offence than
that of having comprehended him.” <https://lexundria.com/dio/57/cy>
#880 - DEME TOTAL: #651 as [#400, #20, #50, #10, #400] = toknîyth (H8508): >> {UMBRA: #880 % #41 = #19} 1) measurement, *PATTERN*, proportion;
#550 - DEME TOTAL: #651 as [#400, #20, #50, #10, #70] = kânaʻ (H3665):
{UMBRA: #140 % #41 = #17} 1) to be humble, be humbled, be subdued, be
brought down, be low, be under, *BE* *BROUGHT* *INTO* *SUBJECTION*; 1a)
(Niphal); 1a1) to humble oneself; 1a2) to be humbled, be subdued; 1b)
(Hiphil); 1b1) to humble; 1b2) to subdue;
"BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. an #1436 -
apotropaic @1: #123 = [#65, #41, #17]: / @5: #135 [#69, #45, #21] -
STOICHEION WORLDVIEW), AND NOT AFTER CHRIST.
#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 % #41
= #18} 1) deity; 1a) the state of being God, *GODHEAD*;
FOR IN HIM DWELLETH ALL THE FULNESS OF THE *GODHEAD*-G2320 BODILY. AND YE
ARE COMPLETE IN HIM, WHICH IS THE HEAD OF ALL PRINCIPALITY AND POWER:"
[Colossians 2:8-10]
Numen was used in the imperial cult of ancient Rome, to refer to the
guardian-spirit, 'godhead' or divine power of a living emperor (pontifex
maximus or rather "Supreme Pontiff of the whole Church" in Latin, #2095 -
DEME TOTAL: #651 - Summus Pontifex Ecclesiae Universalis)—in other words, a
means of worshiping a living emperor without literally calling him a god.
<https://en.wikipedia.org/wiki/Numen>
#1675 = #1309 + #366 as [#1, #80, #70, #500, #400, #3, #70, #50, #300, #1, >> #200] = apopheúgō (G668): {UMBRA: #1859 % #41 = #14} 1) *TO* *FLEE* *FROM*,
escape;
"FOR IF AFTER THEY HAVE *ESCAPED*-G668 THE POLLUTIONS OF THE WORLD THROUGH >> THE KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN
ENTANGLED THEREIN, AND OVERCOME, THE LATTER END IS WORSE WITH THEM THAN THE >> BEGINNING." [2Peter 2:20]
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT.
dolf <dolfboek@hotmail.com> wrote:
TEMPORAL HEURISTIC APPLIED TO PROFESSOR MICHAEL NYLAN’s RESPONSE @ 2222 >>> HOURS ON 29 NOVEMBER 2024 (AEDT): “BE QUARRELOUS ALL YOU LIKE PROFESSOR BUT
TIME IS WHAT CANNOT BE OVERCOME:
— APPLE RELISH —
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
PREFACE 6: WHEN WISDOM IS SPLENDID AND BRIGHT, SHINING EVERYWHERE WITHOUT >>> LIMIT, ONE MAY AVOID UNFORESEEN DANGERS AND PROTECT HIS HEAVEN-DECREED
DESTINY (以保天命). THUS, I HAVE WRITTEN "ASKING ABOUT SEEING CLEARLY." >>>
YOUTUBE: "DUNE | THE EMPEROR HAS SPOKEN | WARNER BROS. ENTERTAINMENT"
<https://www.youtube.com/watch?v=1_TuEO6Mttw>
#2092 as [#1, #100, #800, #40, #1, #300, #800, #50] = árōma (G759): {UMBRA:
#942 % #41 = #40} 1) *SPICE*; perfume
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#2092 = [#2, #3, #4, #7, #8, #11, #12, #13, #14, #15, #16, #17, #18, #20, >>> #22, #23, #26, #27, #28, #29, #30, #33, #35, #36, #39, #40, #41, #42, #45, >>> #47, #48, #51, #53, #55, #56, #57, #59, #61, #64, #67, #68, #69, #70, #72, >>> #73, #75, #76, #77, #78, #79, #81]
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to >>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:保>
#181 = [#6, #8, #37, #53, #77]
bǎo (保): 1. to defend; to protect, 2. insurance, 3. to insure or guarantee;
to maintain
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
#1309 = [#1, #2, #7, #8, #18, #23, #24, #33, #36, #37, #38, #41, #47, #48, >>> #50, #52, #57, #58, #61, #66, #68, #69, #73, #76, #77, #78, #80, #81]
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. >>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky >>> high [prices], 12. very
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:命>
dolf <dolfboek@hotmail.com> wrote:
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very; >> most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
(#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND
THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE),
THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20,
#70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to >> the human spirit, or rational soul, as part of the man which is akin to God >> and serves as his instrument or organ; 1a) that which possesses the nature >> of the rational soul; 2) belonging to a spirit, or a being higher than man >> but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of
God the Holy Spirit; 3b) one who is filled with and governed by the Spirit >> of God; 4) pertaining to the wind or breath; windy, exposed to the wind,
blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50,
#800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over, >> carry over, transfer; 1a) to pursue the journey on which one has entered,
to continue on one's journey; 1b) to depart from life; 1c) to follow one,
that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT >> THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND >> THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND >> HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE,
SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND >> ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2} >> 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals; >> 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; >> 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same >> household; 5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please;
2a) to accommodate one's self to the opinions desires and interests of
others;
#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical
life on earth; 1b) to live a new life in union with Christ, i.e. dedicated >> to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON, >> WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE >> SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT >> THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40,
42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER >> (INCEPTION THEME)"
<https://www.youtube.com/watch?v=w8HdOHrc3OQ>
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70,
#50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking
its contents together; 2) to shake down, overthrow; 2a) to cast down from
one's (secure and happy) state; 2b) to move, agitate the mind, to disturb
one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE >> – DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be >> hunkered in the trenches for several days, waiting for something to happen. >> Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was >> like in the trenches. Weather plays a huge role in our everyday lives, and >> in the trenches, troops had no way to evade it. Whether it was the summer
heat, fall rains or winter’s cold bite, soldiers had to deal with what
mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the >> fall and winter months. Water weakened the structural integrity of the wood >> by being soaked up and not having a chance to dry. It made the metal rust, >> eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to >> get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could
get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known
ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’ >> feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their
feet turned red due to poor blood supply. Once they began to decay, they
produced an odor. As the symptoms developed the feet became swollen with
blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war
than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the >> trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock. >> <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA >> TEMPLATE OF QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
#818 - MALE TOTAL: #634 as [#1, #50, #1, #20, #1, #10, #50, #70, #400, #40, >> #5, #50, #70, #50] = anakainóō (G341): {UMBRA: #1003 % #41 = #19} 1) to
cause to grow up, new, to make new; 1a) new strength and vigour is given to >> one; 1b) to be changed into a new kind of life as opposed to the former
corrupt state;
SEE ALSO: “DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT >> AND HYPOTHESIS ON ONTIC VARIANCE”
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
SEE ALSO: “If HITLER’S TABLE TALK deploys an #1436 - apotropaic @1: #123 /
@5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN >> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?”
<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf> >>
Revision Date: 30 November 2024
dolf <dolfboek@hotmail.com> wrote:
4) Understand whether the notion of #1025 - DAO has any relationship to the
LUO SHU SQUARE #249 - SATOR / #169 - AREPO / #205 - TENET / #241 - OPERA / >>> #161 - ROTAS paradigm as the basis of rule formulation and the CAUSAE
COMMUNI of the POPULATION who are associated with the political action of >>> IRISH CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA"
JINGOISM which is implicitly ANTI-DUTCH or the religious action of
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC >>> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 -
SWASTIKA.
<https://www.grapple369.com/Savvy/?run:Heuristic&gizmo:true>
We are almost entirely NAIVE about the content of this WORK and whether it >>> has any bearing upon the ROMAN EMPEROR as AUGUSTI NUMEN [#38 - FULLNESS OF >>> THE #1025 - DAO (SATOR / TENET / ROTAS SQUARE), #71, #14] PRINCIPLE or only >>> such syncretic heterodox philosophers pertaining to the CHINESE worldview >>> as DOMINION.
HEBREW LETTERS TEMPLATE: #76 - fǎ (法) + #141 - yán (言) [13 TO 17 SEPTEMBER
+ @84, @86] / QUEEN VICTORIA’S LETTERS PATENT ONTIC IDEA [@84, @86, @200, >>> @186, @191, @200, @84, @86, @177, @140] IS OUTSIDE TEMPORALITY AND
THEREFORE DISTINCT TO CLAIMS OF AUGUSTI NUMEN BY CAESAR TIBERIUS RULE OF 18 >>> SEPTEMBER
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
4Q169 1:1-4 Where the lion went, a lion’s cub to come there [with none to
disturb] (Nahum 2:11) [Its pesher refers to Deme]trius king of Greece who
sought to enter Jerusalem on the counsel of the seekers-of-smooth-things. >>> [And he did not enter, for God did not give Jerusalem] into the hand of the >>> kings of Greece, from Antiochus until the appearance of the rulers of the >>> #470 - *KITTIM*. And afterwards the city shall be #311 - *TRAMPLED* … >>>
DEAD SEA SCROLL 4Q169 - PESHER NAHUM
‘Kittim’ as ‘the Romans’ interpretation early example of precise preterist
interpretations. The coming destruction at the hands of a ‘heathen power’
was an ancient message, dating before Moses’ declarations in Deuteronomy >>> 28. However, the identification of this ‘heathen power’ as Rome (Kittim)
is found in Septuagint Daniel and the Habakkuk Commentary found among the >>> Dead Sea Scrolls. The Syriac Commentary on the Septuagint’s Daniel dates
between 3rd century B.C. – 1st century B.C.; The “Habakkuk Scroll” dates
“prior to 63 B.C.”
#470 as [#20, #400, #10, #40] = Kittîy (H3794): {UMBRA: #430 % #41 = #20} >>> 0) Chittim or *KITTIM* = 'bruisers'; 1) a general term for all islanders of >>> the Mediterranean Sea; 2) the descendants of Javan, the son of Japheth and >>> grandson of Noah;
#311 as [#1, #4, #6, #300] = ʼâdash (H156): {UMBRA: #310 % #41 = #23} 1) >>> (Qal) to tread, tread on, thresh, *TRAMPLED* on;
The cult of Augustus was promoted by Tiberius (ruled: #470 = Kittîy
(H3794): *KITTIM* / #311 = ʼâdash (H156): *TRAMPLED* - 18 SEPTEMBER 14 CE
to 16 MARCH 37 CE), who dedicated the ARA NUMINIS AUGUSTI. In this context, >>> a distinction can be made between the terms numen and genius (ie. the
individual manifested instance). Numen (plural numina) is a Latin term for >>> "divinity", "divine presence", or "divine will" or #1675 = HEAVEN-DECREED >>> DESTINY (天命). The Latin authors defined it as follows: Cicero writes of a
"divine mind" (divina mens), a god "whose numen everything obeys", and a >>> "divine power" (vis divina) "which pervades the lives of men".
GRAPPLE (470, 311)@[39, 39, 17, 49, 35, 48, 9, 59, 16] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:470&feme:311&deme:651&lexicon:G2320&run:Heuristic&grapple:39,39,17,49,35,48,9,59,16>
#585 - DEME TOTAL: #651 as [#8, #2, #70, #400, #30, #8, #9, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a >>> purpose, be minded; 2) of willing as an affection, to desire;
#2095 - DEME TOTAL: #651 as [#200, #70, #500, #800, #300, #5, #100, #70, >>> #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise; 1a) skilled, >>> expert: of artificers; 1b) wise, skilled in letters, cultivated, learned; >>> 1b1) of the Greek philosophers and orators; 1b2) of Jewish theologians;
1b3) of Christian teachers; 1c) forming the best plans and using the best >>> means for their execution;
Although CASSIUS DIO (c. 165 – c. 235 CE) wrote in ROMAN HISTORY 57:1-3:
“Tiberius was a patrician of good education (ie. he spoke Greek fluently),
but he had a most peculiar nature. He never let what he desired appear in >>> his conversation, and what he said he wanted he usually did not desire at >>> all. On the contrary, his words indicated the exact opposite of his real >>> purpose; he denied all interest in what he longed for, and urged the claims >>> of what he hated. He would exhibit anger over matters that were very far
dolf <dolfboek@hotmail.com> wrote:
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS
NATURE
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:至>
#419 = [#5, #14, #27, #29, #31, #38, #40, #41, #44, #46, #49, #55]
zhì (至): 1. to; until, 2. Kangxi radical 133, 3. extremely; very; >>> most, 4. to arrive
<http://www.grapple369.com/Savvy/?male:470&feme:419&ontic:184&deme:250&idea:419>
{@12: Sup: 14 - PENETRATION: JUI (#470); Ego: 55 - DIMINISHMENT: CHIEN
(#419)}
TELOS TOTAL: #419
ONTIC TOTAL: #184
DEME TOTAL: #250
"AND THE CHILD GREW, AND WAXED STRONG IN SPIRIT, FILLED WITH WISDOM: AND >>> THE GRACE OF GOD WAS UPON HIM. (ie. if born in 3/2 BCE then circa 10 CE), >>> THEY *WENT*-G4198 UP TO JERUSALEM AFTER THE CUSTOM OF THE FEAST.
#986 - FEME TOTAL: #419 as [#80, #50, #5, #400, #40, #1, #300, #10, #20, >>> #70, #10] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1) relating to >>> the human spirit, or rational soul, as part of the man which is akin to God >>> and serves as his instrument or organ; 1a) that which possesses the nature >>> of the rational soul; 2) belonging to a spirit, or a being higher than man >>> but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE* *SPIRIT*; 3a) of >>> God the Holy Spirit; 3b) one who is filled with and governed by the Spirit >>> of God; 4) pertaining to the wind or breath; windy, exposed to the wind, >>> blowing;
#1670 - MALE TOTAL: #470 as [#80, #70, #100, #5, #400, #70, #40, #5, #50, >>> #800, #50] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to lead over, >>> carry over, transfer; 1a) to pursue the journey on which one has entered, >>> to continue on one's journey; 1b) to depart from life; 1c) to follow one, >>> that is: become his adherent; 1c1) to lead or order one's life;
AND WHEN THEY HAD FULFILLED THE DAYS, AS THEY RETURNED, THE CHILD JESUS
TARRIED BEHIND IN JERUSALEM; AND JOSEPH AND HIS MOTHER KNEW NOT OF IT. BUT >>> THEY, SUPPOSING HIM TO HAVE BEEN IN THE COMPANY, WENT A DAY'S JOURNEY; AND >>> THEY SOUGHT HIM AMONG THEIR KINSFOLK AND ACQUAINTANCE. AND WHEN THEY FOUND >>> HIM NOT, THEY TURNED BACK AGAIN TO JERUSALEM, SEEKING HIM.
AND IT CAME TO PASS, THAT AFTER THREE DAYS THEY FOUND HIM IN THE TEMPLE, >>> SITTING IN THE MIDST OF THE DOCTORS, BOTH HEARING THEM, AND ASKING THEM
QUESTIONS. AND ALL THAT HEARD HIM WERE ASTONISHED AT HIS UNDERSTANDING AND >>> ANSWERS.
#419 as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2} >>> 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals; >>> 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; >>> 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the same >>> household; 5b) family of descendants, descendants as organized body; 6)
household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;
#1126 - ONTIC TOTAL: #184 as [#1, #100, #5, #200, #20, #800] = aréskō
(G700): {UMBRA: #1126 % #41 = #19} 1) to please; 2) to strive to please; >>> 2a) to accommodate one's self to the opinions desires and interests of
others;
#665 - DEME TOTAL: #250 as [#200, #400, #7, #8, #50] = syzáō (G4800):
{UMBRA: #1408 % #41 = #14} 1) to live together with one; 1a) of physical >>> life on earth; 1b) to live a new life in union with Christ, i.e. dedicated >>> to God;
AND WHEN THEY SAW HIM, THEY WERE AMAZED: AND HIS MOTHER SAID UNTO HIM, SON, >>> WHY HAST THOU THUS DEALT WITH US? BEHOLD, THY FATHER AND I HAVE SOUGHT THEE >>> SORROWING. AND HE SAID UNTO THEM, HOW IS IT THAT YE SOUGHT ME? WIST YE NOT >>> THAT I MUST BE ABOUT MY FATHER'S BUSINESS?
AND THEY UNDERSTOOD NOT THE SAYING WHICH HE SPAKE UNTO THEM." [Luke 2:40, >>> 42-50]
YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS ZIMMER >>> (INCEPTION THEME)"
<https://www.youtube.com/watch?v=w8HdOHrc3OQ>
— ANZACS WHAT FOR? —
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
DOTH LEPRECHAUNS KNEEL.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEAL.
DEAD UPON BARREN GROUND."
{@13: Sup: 66 - DEPARTURE: CH'U (#634); Ego: 28 - CHANGE: KENG (#578)}
ONTIC TOTAL: #104
DEME TOTAL: #110
#1284 - MALE TOTAL: #634 as [#200, #1, #30, #5, #400, #9, #8, #200, #70, >>> #50, #300, #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) a motion
produced by winds, storms, waves, etc; 1a) to agitate or shake; 1b) to
cause to totter; 1c) to shake thoroughly, of a measure filled by shaking >>> its contents together; 2) to shake down, overthrow; 2a) to cast down from >>> one's (secure and happy) state; 2b) to move, agitate the mind, to disturb >>> one;
YOUTUBE: "VIVALDI'S STORM (THE DIVERTISSEMENT CHAMBER ORCHESTRA)"
<https://www.youtube.com/watch?v=ECZQUg6-TlU&t=27s>
LINCOLN RIDDLE (WAR HISTORY ONLINE) ON 27 FEBRUARY 2017: “FORCES OF NATURE
– DEALING WITH WEATHER IN THE TRENCHES OF WW1
One of the most important battlegrounds of WW1 was the battle in the
trenches. It was gruesome, for many reasons. At times the soldiers would be
hunkered in the trenches for several days, waiting for something to happen. >>> Then a conflict would occur, creating death and destruction.
One thing that is overlooked and not thought about is what the weather was >>> like in the trenches. Weather plays a huge role in our everyday lives, and >>> in the trenches, troops had no way to evade it. Whether it was the summer >>> heat, fall rains or winter’s cold bite, soldiers had to deal with what >>> mother nature gave them.
Rain brought many problems for forces in the trenches, particularly in the >>> fall and winter months. Water weakened the structural integrity of the wood >>> by being soaked up and not having a chance to dry. It made the metal rust, >>> eroding it. It also caused mud issues.
Trying to navigate through the muddy trenches, whether walking or trying to >>> get out of them was horrendous. It was heightened by water drainage
problems within the trenches. Water that collected in the trenches could >>> get as high as waste-deep. The water formed pools that attracted bugs,
disease, and rats. It also caused trench foot, one of the more well-known >>> ailments of WWI.
Prolonged exposure to moisture and cold air lead to trench foot. Soldiers’
feet got soaked, and the longer their feet were exposed to those
conditions, the more likely they were to get trench foot. At first, their >>> feet turned red due to poor blood supply. Once they began to decay, they >>> produced an odor. As the symptoms developed the feet became swollen with >>> blisters and sores. If untreated it led to gangrene and amputation.
The impact of rain on the trenches was worse at the beginning of the war >>> than it was at the end. As the war raged on, the design of the trenches
changed leading to better drainage, but the weather continued to affect the >>> trenches, especially during the winter months.
Winter in the trench combined the worst of the fall with cold weather.
There was still rain but also below freezing weather and snow.
Frostbite was rampant sometimes leading to amputation. Trenches did not
provide any warmth. Everything froze; clothing, blankets, food, etc. It
also caused the walls of the trench to freeze, making them hard as a rock. >>> <https://www.warhistoryonline.com/instant-articles/weather-trenches-ww1-like.html>
HEBREW LETTERS DIALECTIC TO YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) / IDEA
2) And verify the precise number of SEGMENTS which our preliminary investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
It might be considered entirely presumptuous to commence framing some intuitions as expectations upon any possibility for a rhetorical device before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no earlier than 8 CE) might also be considered an #196 - apothecarial COMPOSITION, then the answer is self-evident and timeless because it constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as segment numbers for which we must have an exactness of their count, so as to avoid absurd cascading IDEAS and needless extrapolations.
[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>
2) And verify the precise number of SEGMENTS which our preliminary investigation coveys is #351 - MATCHING ROMAN PROTOTYPE #SEVEN / LUO SHU PROTOTYPE #THREE = #13 - FORWARD + #338 - THIRTEEN SECTIONS.
It might be considered entirely presumptuous to commence framing some intuitions as expectations upon any possibility for a rhetorical device before we even get the BOOK into our hands and consider the advice of
others. However if we are to make the reasonable assumption that YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE (ie. written no earlier than 8 CE) might also be considered an #196 - apothecarial COMPOSITION, then the answer is self-evident and timeless because it constitutes an exemplar critique upon GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS NATURE
/ ENGENDERING NATURE), which is then determined by the dialectic as segment numbers for which we must have an exactness of their count, so as to avoid absurd cascading IDEAS and needless extrapolations.
[#13, #24, #21, #25, #26, #27, #23, #25, #29, #28, #30, #23, #23, #34]
<http://www.grapple369.com/Savvy/?male:603&feme:351&ontic:184&deme:354&idea:351>
重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
NATURE / ENGENDERING NATURE)
.jackNote@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 themselves, in firstly recognising that the #390 - SOVEREIGN alone as
@115 - DIGNITY ROYAL and no other power or dominion has #339 -
PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
conferment of something on someone) by our auxiliary COUNTY COURT filing action during the BREXIT initiative.
On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
#87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
Our concern here, is then with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
below} noumenon metrication which we consider are FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
possibility of possessing a determined rationality in being a requisite
meta logic impetus to undertake a simple variance and decoupling action
of SECTION IX at some future and more convenient time of the GOVERNOR GENERAL's choosing.
@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence, permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting; confirmed, established, sure; verified, confirmed / kûwn (H3559): to be established, be stable, be secure, be enduring; to constitute, make);
Ego: 5 - KEEPING SMALL: SHAO (#87)}
重黎卷第十 - Zhong and Li [30] / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: TRANSFORMING NATURE (DOUBLE: NATURE IS AMENDED IN ITS
NATURE / ENGENDERING NATURE)
.jackNote@zen: 1, row: 6, col: 6, nous: 44 [DATE: 1900.10.29, SUPER:
#367 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure
Yang, Creative Principle / Heaven, Force, Strong action, The key, God;
Tetra: 36 - STRENGTH (CH'IANG), EGO: #369 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle /
Heaven, Force, Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG)]
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
In light of a possibility for an ONTIC grounded variance to undertake
the prudent decoupling action of SECTION IX as entirely by the mechanics
of the existing QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 themselves, in firstly recognising that the #390 - SOVEREIGN alone as
@115 - DIGNITY ROYAL and no other power or dominion has #339 -
PROROGUING AUTHORITY (13-17 SEPTEMBER as predominant ONTIC intersection
of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED (ie. warranted the secure
conferment of something on someone) by our auxiliary COUNTY COURT filing action during the BREXIT initiative.
On 28 AUGUST 2019, the Parliament of the United Kingdom was ordered to
be prorogued by QUEEN ELIZABETH II upon the advice of the CONSERVATIVE
PRIME MINISTER, BORIS JOHNSON, as later ruled to be unlawful in
duration. The prorogation, or suspension, of Parliament was to be
effective from between 9 and 12 SEPTEMBER 2019 and ought to have been sufficient until 17 SEPTEMBER 2019 so as to crystallise and cauterise
the SOVEREIGN PREROGATIVE as thereby distinct to that of the European
Union member states.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:恣>
#87 = [#40 - gōngtián (公田): ROMAN PROTOTYPE, #47 - gōngtián (公田): TORAH PROTOTYPE]
zì (恣): 1. to indulge oneself; *TO* *BE* *UNRESTRAINED*
Our concern here, is then with the preceding 12 ONTIC elemental {ie.
@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86 --> WITH
#217 = #76 - fǎ (法): [#36 (*), #40] + #141 - yán (言) OVERLAP as shown
below} noumenon metrication which we consider are FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL, as precedent with the
possibility of possessing a determined rationality in being a requisite
meta logic impetus to undertake a simple variance and decoupling action
of SECTION IX at some future and more convenient time of the GOVERNOR GENERAL's choosing.
@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW / MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507 - ʼêythân (H386): permanence, permanent, enduring (fig.) / ʼâman (H539): made firm, sure, lasting; confirmed, established, sure; verified, confirmed / kûwn (H3559): to be
https://x.com/NickPanagak1985/status/1864708071123189933<
https://x.com/NickPanagak1985/status/1864708071123189933<
https://x.com/NickPanagak1985/status/1864708071123189933<
— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE
SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel. They
have ended bipartisanship on Israel in Australia and been played the
fool by accepting the lie of antisemitism masquerading as Progressivism.
QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
are inviting terrorism' The office of Benjamin Netanyahu has strongly criticised the Albanese government over its retreating support for
Israel and promotion of Palestinian statehood at the UN, suggesting
Australia may no longer be a 'key ally' of the Jewish state."" <https:// x.com/ScoMo30/status/1864683988549554182>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.
We can then say "Piss off back to Malaysia" without any hint of racism..."
ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law. International law says that the Palestinian state is in 67 borders, with
East Jerusalem as its capital, and the right of return." <https://x.com/ Ashour_Tweets/status/1864686753346408824>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."
DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get tried with them as well." <https://x.com/86Dib/status/1864688289208275214>
DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our country"
NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/ status/1864708071123189933<
DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
to our CHRISTMAS ISLAND LEPER COLONY.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
If you can't adhere to the principles on which our COMMONWEALTH (I'm of
Dutch heritage so save your cliches) then you have no right to be in
this country."
DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...
They are a diabolical depravity upon the dignity of democracy and should
not have dual citizenship.
If they cannot speak our language and respect the principles upon which
this nation was established (ie. the 1901 Australian Census recorded 878 Greece-born people and at the time of the 1971 Census there were 160,200 Greece-born in Australia with about 47 per cent living in Melbourne)
then go back to Greece and its burning hell."
NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/ status/1864752177010638963>
DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687 edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.
#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] = ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;
Pythagoras was taken to Babylon c. 525 BCE, which falls within the post- exilic period (c. 537 to c. 430 BCE). He would have encountered Jewish priests, scribes, and sages who lingered there. Ezra did not return to Jerusalem from the Babylonian Exile with the Tanakh until “…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King from c. 465
to c. 424 BCE, dating the return of the Tanakh to Jerusalem c. 458 BCE."
DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE GENTILE..." [Romans 2:9]
24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
exodus.
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]
The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].
Again I have already conveyed such in the document link.
Such is your haughty Greek ignorance."
NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.
The warmongering Jews invented the atomic bomb."
FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST. <https:// www.notredamedeparis.fr/en/reopening/december-7-8/>
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't
we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her power? If one day the State's policy ceased to suit Rome or the clergy,
the priests would turn against the State, as they are doing now. History provides examples that should make us careful.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything durable
on falsehood ? When I think of our people's future, I must look further
than immediate advantages, even if these advantages were to last three hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science." [page 58]
DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the Saudi royalty...
Please don't stain such vermilion dignity with petty and miserable
French politics..."
NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community." <https:// x.com/NickPanagak1985/status/1864813002391982390>
ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?" <https://x.com/ElizabethJaneAu/ status/1864926838604337469>
NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State for
the Jews? A two-State solution which has failed in the past? Giving
Israel free reign to defend itself by going on the attack and annexing
more territory? What's the solution here?"
DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt, beheaded the people that started this? Seriously? You really are a great example of the cause of what is happening in our country." <https:// x.com/dee18458/status/1865189908333182980>
NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel other
than because it's our greatest ally's 'god-child' due to the great
influence Israel exerts over United States' politicians including its Presidents. It seems the tentacles of that money influence extends to Australia, in particular through the support base inside the LNP. But
there are a great number that applaud the courage of the Labor
government for taking this principled stance against a rogue state in
the middle east like Israel." <https://x.com/NickPanagak1985/ status/1864705670144250241>
BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
of blah blah blah provide some real verifiable facts" <https://x.com/ Baigy56/status/1864803556534214806>
NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
facts are there, in plain sight. One must only read between the lines to
find evidence of what is going on here. The LNP want votes. And they
want to politicise this whole issue to affect the outcome of the
upcoming election." <https://x.com/NickPanagak1985/ status/1864807592918421695>
BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
I misunderstood you original email." <https://x.com/Baigy56/ status/1864848707365347506>
NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
not sure, mate. It's fine. We're all friends here and can disagree. The world's a crazy place, we got to keep our sense of humour about it all." <https://x.com/NickPanagak1985/status/1864849836492886091>
STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports." <https://x.com/StephenCoo23400/status/1865163431223136752>
NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home. It's politics, we can disagree. It's a democracy. Doesn't mean I should have
to leave. But if things get too bad in this country to the point it
becomes unrecognisable then yes, sure. I may just leave 🛫" <https:// x.com/NickPanagak1985/status/1865166404015759571>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.
This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses, on
the streets and in the media.
This attack is on an orthodox community, some might say ultra-orthodox.
They are NOT known as being particularly Zionist.
Just like the Opera House riot on 9 October (before Israel made any response), these campaign have always been about a hatred of Jews.
And our governments response? Condemn Israel, give $millions to Hamas supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.
There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>
DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
this present Labor government... The attached document is a draft on the Chinese text FAYAN published between 8 to 19 CE...
We suspect it deploys the HEBREW letter dialectic down to #14 which corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS PATENT.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.
ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] = Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
it is to be our summer break project since we are awaiting professor
NYLAN's translation and we will include aggregations with the CANON OF SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"
MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My message to Australian PM
@AlboMP
You & your Govt bare ultimate responsibility for today’s firebombing.
You have presided over the worst hatred for Australia’s Jewish Community
in living history
@IsraeliPM, @PeterDutton_MP, @australian" <https://x.com/MenachemV/ status/1864858077306196055>
DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne." <https://x.com/SkyNewsAust/status/1864892771267678706>
DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN VICTORIA'S LETTERS PATENT dated 29 October 1900 there are two issues:
a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
with:
- CHRISTIAN PORTER as federal attorney general
- MARTIN PAKULA as state attorney general
For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017
The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and therefore blinds one about [any] appropriate action with respects to the
Palestinian problem."
---------------
This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE) 修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE) 問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF NATURE
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15
<http://www.grapple369.com/Savvy/? male:603&feme:207&ontic:363&deme:378&idea:207>
{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378
#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;
#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);
#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);
#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;
#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;
CANDIDATE #36 SIGNATURE:
#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]
<http://www.grapple369.com/Savvy/?lexicon:G582>
#207 = [#31, #45, #65, #66]
qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
(#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;
DEME TOTAL: #217
#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
-- DON'T MIND US --
"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,
THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."
<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE
SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel. They
have ended bipartisanship on Israel in Australia and been played the
fool by accepting the lie of antisemitism masquerading as Progressivism.
QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
are inviting terrorism' The office of Benjamin Netanyahu has strongly criticised the Albanese government over its retreating support for
Israel and promotion of Palestinian statehood at the UN, suggesting
Australia may no longer be a 'key ally' of the Jewish state."" <https:// x.com/ScoMo30/status/1864683988549554182>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.
We can then say "Piss off back to Malaysia" without any hint of racism..."
ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law. International law says that the Palestinian state is in 67 borders, with
East Jerusalem as its capital, and the right of return." <https://x.com/ Ashour_Tweets/status/1864686753346408824>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."
DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get tried with them as well." <https://x.com/86Dib/status/1864688289208275214>
DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our country"
NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/ status/1864708071123189933<
DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
to our CHRISTMAS ISLAND LEPER COLONY.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
If you can't adhere to the principles on which our COMMONWEALTH (I'm of
Dutch heritage so save your cliches) then you have no right to be in
this country."
DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...
They are a diabolical depravity upon the dignity of democracy and should
not have dual citizenship.
If they cannot speak our language and respect the principles upon which
this nation was established (ie. the 1901 Australian Census recorded 878 Greece-born people and at the time of the 1971 Census there were 160,200 Greece-born in Australia with about 47 per cent living in Melbourne)
then go back to Greece and its burning hell."
NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/ status/1864752177010638963>
DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687 edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.
#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] = ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;
Pythagoras was taken to Babylon c. 525 BCE, which falls within the post- exilic period (c. 537 to c. 430 BCE). He would have encountered Jewish priests, scribes, and sages who lingered there. Ezra did not return to Jerusalem from the Babylonian Exile with the Tanakh until “…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King from c. 465
to c. 424 BCE, dating the return of the Tanakh to Jerusalem c. 458 BCE."
DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE GENTILE..." [Romans 2:9]
24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
exodus.
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]
The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].
Again I have already conveyed such in the document link.
Such is your haughty Greek ignorance."
NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.
The warmongering Jews invented the atomic bomb."
FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST. <https:// www.notredamedeparis.fr/en/reopening/december-7-8/>
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't
we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her power? If one day the State's policy ceased to suit Rome or the clergy,
the priests would turn against the State, as they are doing now. History provides examples that should make us careful.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything durable
on falsehood ? When I think of our people's future, I must look further
than immediate advantages, even if these advantages were to last three hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science." [page 58]
DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the Saudi royalty...
Please don't stain such vermilion dignity with petty and miserable
French politics..."
NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community." <https:// x.com/NickPanagak1985/status/1864813002391982390>
ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?" <https://x.com/ElizabethJaneAu/ status/1864926838604337469>
NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State for
the Jews? A two-State solution which has failed in the past? Giving
Israel free reign to defend itself by going on the attack and annexing
more territory? What's the solution here?"
DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt, beheaded the people that started this? Seriously? You really are a great example of the cause of what is happening in our country." <https:// x.com/dee18458/status/1865189908333182980>
NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel other
than because it's our greatest ally's 'god-child' due to the great
influence Israel exerts over United States' politicians including its Presidents. It seems the tentacles of that money influence extends to Australia, in particular through the support base inside the LNP. But
there are a great number that applaud the courage of the Labor
government for taking this principled stance against a rogue state in
the middle east like Israel." <https://x.com/NickPanagak1985/ status/1864705670144250241>
BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
of blah blah blah provide some real verifiable facts" <https://x.com/ Baigy56/status/1864803556534214806>
NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
facts are there, in plain sight. One must only read between the lines to
find evidence of what is going on here. The LNP want votes. And they
want to politicise this whole issue to affect the outcome of the
upcoming election." <https://x.com/NickPanagak1985/ status/1864807592918421695>
BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
I misunderstood you original email." <https://x.com/Baigy56/ status/1864848707365347506>
NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
not sure, mate. It's fine. We're all friends here and can disagree. The world's a crazy place, we got to keep our sense of humour about it all." <https://x.com/NickPanagak1985/status/1864849836492886091>
STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports." <https://x.com/StephenCoo23400/status/1865163431223136752>
NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home. It's politics, we can disagree. It's a democracy. Doesn't mean I should have
to leave. But if things get too bad in this country to the point it
becomes unrecognisable then yes, sure. I may just leave 🛫" <https:// x.com/NickPanagak1985/status/1865166404015759571>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.
This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses, on
the streets and in the media.
This attack is on an orthodox community, some might say ultra-orthodox.
They are NOT known as being particularly Zionist.
Just like the Opera House riot on 9 October (before Israel made any response), these campaign have always been about a hatred of Jews.
And our governments response? Condemn Israel, give $millions to Hamas supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.
There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>
DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
this present Labor government... The attached document is a draft on the Chinese text FAYAN published between 8 to 19 CE...
We suspect it deploys the HEBREW letter dialectic down to #14 which corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS PATENT.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.
ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] = Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
it is to be our summer break project since we are awaiting professor
NYLAN's translation and we will include aggregations with the CANON OF SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"
MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My message to Australian PM
@AlboMP
You & your Govt bare ultimate responsibility for today’s firebombing.
You have presided over the worst hatred for Australia’s Jewish Community
in living history
@IsraeliPM, @PeterDutton_MP, @australian" <https://x.com/MenachemV/ status/1864858077306196055>
DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne." <https://x.com/SkyNewsAust/status/1864892771267678706>
DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN VICTORIA'S LETTERS PATENT dated 29 October 1900 there are two issues:
a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
with:
- CHRISTIAN PORTER as federal attorney general
- MARTIN PAKULA as state attorney general
For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017
The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and therefore blinds one about [any] appropriate action with respects to the
Palestinian problem."
---------------
This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE) 修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE) 問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF NATURE
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15
<http://www.grapple369.com/Savvy/? male:603&feme:207&ontic:363&deme:378&idea:207>
{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378
#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;
#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);
#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);
#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;
#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;
CANDIDATE #36 SIGNATURE:
#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]
<http://www.grapple369.com/Savvy/?lexicon:G582>
#207 = [#31, #45, #65, #66]
qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
(#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;
DEME TOTAL: #217
#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b)
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2)
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
-- DON'T MIND US --
"WATCHERS WE ARE,
DO NOT DARE,
THOUGH IT BE FAR.
WE'RE STILL THERE,
THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."
<http://www.grapple369.com/Savvy/?male:343&feme:314&ontic:102&deme:71>
{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}
ONTIC TOTAL: #102
— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH ANALOGIES
TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS 18 TO 36 CE
SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel. They
have ended bipartisanship on Israel in Australia and been played the
fool by accepting the lie of antisemitism masquerading as Progressivism.
QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese: 'You
are inviting terrorism' The office of Benjamin Netanyahu has strongly criticised the Albanese government over its retreating support for
Israel and promotion of Palestinian statehood at the UN, suggesting
Australia may no longer be a 'key ally' of the Jewish state."" <https:// x.com/ScoMo30/status/1864683988549554182>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought to
know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.
We can then say "Piss off back to Malaysia" without any hint of racism..."
ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law. International law says that the Palestinian state is in 67 borders, with
East Jerusalem as its capital, and the right of return." <https://x.com/ Ashour_Tweets/status/1864686753346408824>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."
DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get tried with them as well." <https://x.com/86Dib/status/1864688289208275214>
DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our country"
NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024: "You
mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/ status/1864708071123189933<
DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be] assigned
to our CHRISTMAS ISLAND LEPER COLONY.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
If you can't adhere to the principles on which our COMMONWEALTH (I'm of
Dutch heritage so save your cliches) then you have no right to be in
this country."
DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...
They are a diabolical depravity upon the dignity of democracy and should
not have dual citizenship.
If they cannot speak our language and respect the principles upon which
this nation was established (ie. the 1901 Australian Census recorded 878 Greece-born people and at the time of the 1971 Census there were 160,200 Greece-born in Australia with about 47 per cent living in Melbourne)
then go back to Greece and its burning hell."
NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/ status/1864752177010638963>
DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687 edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also subject
to Babylonian captivity and therefore you[r] misnomered use of the
Israeli 🇮🇱 flag is a depraved falsehood.
#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1] = ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes = 'I
will make the spoiled to boil: I will stir myself (in) winter'; 1) son
and successor of Xerxes as emperor of Persia, 465-424 BC;
Pythagoras was taken to Babylon c. 525 BCE, which falls within the post- exilic period (c. 537 to c. 430 BCE). He would have encountered Jewish priests, scribes, and sages who lingered there. Ezra did not return to Jerusalem from the Babylonian Exile with the Tanakh until “…the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King from c. 465
to c. 424 BCE, dating the return of the Tanakh to Jerusalem c. 458 BCE."
DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE GENTILE..." [Romans 2:9]
24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
exodus.
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME, EXCEPT
IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER SIN..." [John 19:11]
The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].
Again I have already conveyed such in the document link.
Such is your haughty Greek ignorance."
NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of civilization in all its manifestations which the world today is founded
on. Without Greeks you'd still be living in the dark age. Greeks
bestowed the intellectual and philosophical basis for the enlightenment
of Europe later in history as well. The Greeks bestowed the New
Testament bible to the world, written in Koine Greek; gave the world
Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.
The warmongering Jews invented the atomic bomb."
FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST. <https:// www.notredamedeparis.fr/en/reopening/december-7-8/>
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE /
FORM OF NATURE
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't
we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her power? If one day the State's policy ceased to suit Rome or the clergy,
the priests would turn against the State, as they are doing now. History provides examples that should make us careful.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII CEMETERY),
#37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything durable
on falsehood ? When I think of our people's future, I must look further
than immediate advantages, even if these advantages were to last three hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science." [page 58]
DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the Saudi royalty...
Please don't stain such vermilion dignity with petty and miserable
French politics..."
NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community." <https:// x.com/NickPanagak1985/status/1864813002391982390>
ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?" <https://x.com/ElizabethJaneAu/ status/1864926838604337469>
NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over many decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State for
the Jews? A two-State solution which has failed in the past? Giving
Israel free reign to defend itself by going on the attack and annexing
more territory? What's the solution here?"
DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped, burnt, beheaded the people that started this? Seriously? You really are a great example of the cause of what is happening in our country." <https:// x.com/dee18458/status/1865189908333182980>
NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel other
than because it's our greatest ally's 'god-child' due to the great
influence Israel exerts over United States' politicians including its Presidents. It seems the tentacles of that money influence extends to Australia, in particular through the support base inside the LNP. But
there are a great number that applaud the courage of the Labor
government for taking this principled stance against a rogue state in
the middle east like Israel." <https://x.com/NickPanagak1985/ status/1864705670144250241>
BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a load
of blah blah blah provide some real verifiable facts" <https://x.com/ Baigy56/status/1864803556534214806>
NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024: "The
facts are there, in plain sight. One must only read between the lines to
find evidence of what is going on here. The LNP want votes. And they
want to politicise this whole issue to affect the outcome of the
upcoming election." <https://x.com/NickPanagak1985/ status/1864807592918421695>
BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I think
I misunderstood you original email." <https://x.com/Baigy56/ status/1864848707365347506>
NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024: "I'm
not sure, mate. It's fine. We're all friends here and can disagree. The world's a crazy place, we got to keep our sense of humour about it all." <https://x.com/NickPanagak1985/status/1864849836492886091>
STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports." <https://x.com/StephenCoo23400/status/1865163431223136752>
NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home. It's politics, we can disagree. It's a democracy. Doesn't mean I should have
to leave. But if things get too bad in this country to the point it
becomes unrecognisable then yes, sure. I may just leave 🛫" <https:// x.com/NickPanagak1985/status/1865166404015759571>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.
This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses, on
the streets and in the media.
This attack is on an orthodox community, some might say ultra-orthodox.
They are NOT known as being particularly Zionist.
Just like the Opera House riot on 9 October (before Israel made any response), these campaign have always been about a hatred of Jews.
And our governments response? Condemn Israel, give $millions to Hamas supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.
There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>
DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up on
this present Labor government... The attached document is a draft on the Chinese text FAYAN published between 8 to 19 CE...
We suspect it deploys the HEBREW letter dialectic down to #14 which corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS PATENT.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.
ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70, #10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*;
#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] = Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question and
it is to be our summer break project since we are awaiting professor
NYLAN's translation and we will include aggregations with the CANON OF SUPREME MYSTERY published 4 BCE... <https://ctext.org/yangzi-fayan>"
MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My message to Australian PM
@AlboMP
You & your Govt bare ultimate responsibility for today’s firebombing.
You have presided over the worst hatred for Australia’s Jewish Community
in living history
@IsraeliPM, @PeterDutton_MP, @australian" <https://x.com/MenachemV/ status/1864858077306196055>
DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne." <https://x.com/SkyNewsAust/status/1864892771267678706>
DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN VICTORIA'S LETTERS PATENT dated 29 October 1900 there are two issues:
a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
b) Morphosis associated to 11 September 2001, Hamas attack on 7 October
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
with:
- CHRISTIAN PORTER as federal attorney general
- MARTIN PAKULA as state attorney general
For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017
The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and therefore blinds one about [any] appropriate action with respects to the
Palestinian problem."
---------------
This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE) 修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE) 問神卷第五 - Asking About Shen [27] / POWERS: FORM OF NATURE / NATURE
SURMOUNTS NATURE
五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF NATURE
先知卷第九 - Foreknowledge [28] / SOVEREIGNTY: TOTALITY OF NATURE / ENGENDERING NATURE
淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE OF DECREE DECIDING BETWEEN THEM)
孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES
IN ITS NATURE
#1 - Learning and Practice + #2 - Cultivating the Self = #3
#3 - Asking About Shen + #4 - Five Hundred Years = #5
#5 - Foreknowledge + #6 - Yuan and Qian = #11
#7 - The Junzi + #8 - The Priority of Filial Devotion = #15
<http://www.grapple369.com/Savvy/? male:603&feme:207&ontic:363&deme:378&idea:207>
{@16: Sup: 45 - GREATNESS: TA (#603); Ego: 32 - LEGION: CHUANG (#207)}
TELOS TOTAL: #207
ONTIC TOTAL: #363
DEME TOTAL: #378
#1862 - MALE TOTAL: #603 as [#80, #100, #5, #200, #2, #400, #300, #5,
#100, #70, #400, #200] = presbýteros (G4245): {UMBRA: #1462 % #41 = #27}
1) elder, of age,; 1a) the elder of two people; 1b) advanced in life, an elder, a senior; 1b1) forefathers; 1c) a term of rank or office; 1c1)
among the Jews; i) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men); ii) of those who in separate cities managed public affairs
and administered justice; 1c2) among the Christians, those who presided
over the assemblies (or churches) The NT uses the term bishop, elders,
and presbyters interchangeably; 1c3) the twenty four members of the
heavenly Sanhedrin or court seated on thrones around the throne of God;
#1908 - FEME TOTAL: #207 as [#700, #400, #600, #8, #200] = psychḗ
(G5590): {UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life;
1a1) the vital force which animates the body and shows itself in
breathing; i) of animals; ii) of men; 1a2) life; 1a3) that in which
there is life; i) a living being, a living soul; 1a4) the soul; i) the
seat of the feelings, desires, affections, aversions (our heart, soul
etc.); ii) the (human) soul in so far as it is constituted that by the
right use of the aids offered it by God it can attain its highest end
and secure eternal blessedness, the soul regarded as a moral being
designed for everlasting life; iii) the soul as an essence which differs
from the body and is not dissolved by death (distinguished from other
parts of the body);
#1302 - ONTIC TOTAL: #363 as [#5, #500, #400, #30, #1, #60, #1, #300,
#5] = phylássō (G5442): {UMBRA: #2131 % #41 = #40} 1) to guard; 1a) to watch, keep watch; 1b) to guard or watch, have an eye upon: lest he
escape; 1c) to guard a person (or thing) that he may remain safe; 1c1)
lest he suffer violence, be despoiled, etc. to protect; 1c2) to protect
one from a person or thing; 1c3) to keep from being snatched away,
preserve safe and unimpaired; 1c4) to guard from being lost or
perishing; 1c5) to guard one's self from a thing; 1d) to guard i.e. care
for, take care not to violate; 1d1) to observe; 1e) to observe for one's
self something to escape; 1e1) to avoid, shun flee from; 1e2) to guard
for one's self (i.e. for one's safety's sake) so as not to violate, i.e.
to keep, observe (the precepts of the Mosaic law);
#647 - DEME TOTAL: #378 as [#2, #3, #6, #200, #30, #6, #400] = gôwrâl (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot - pebbles used for systematically making decisions; 2) portion; 2a) lot, portion (thing
assigned by casting lots); 2b) recompense, retribution;
#578 - DEME TOTAL: #378 as [#2, #8, #6, #90, #6, #400, #10, #50, #6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, street,
the outside;
CANDIDATE #36 SIGNATURE:
#207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15,
#20, #3, #32]
<http://www.grapple369.com/Savvy/?lexicon:G582>
#207 = [#31, #45, #65, #66]
qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7.
to die, 8. previous; past, 9. to send out; to issue; to drive away, 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
(#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
TELOS TOTAL: #207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 =
#2} 1) flame, *LIGHT* *OF* *FIRE*;
DEME TOTAL: #217
#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] /
#1070 - ONTIC TOTAL: #102 as [#30, #300, #40, #200, #500] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain,
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform
ADVERSE WEATHER CAUSES DISRUPTION TO NOTRE DAME'S REOPENING ON SATURDAY
7 DECEMBER 2024:
YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
<https://www.youtube.com/watch?v=CGnYphYY050>
Blustery winds and rain from Storm Darragh have disrupted the long-
awaited reopening ceremony of the NOTRE DAME CATHEDRAL, forcing the
FRENCH PRESIDENT to deliver his speech inside the iconic landmark, in a
rare departure from France’s strict traditions on the separation of
CHURCH and STATE." <https://weather.com/news/weather/video/bad-weather- forces-notre-dame-cathedral-ceremony-indoors>
It did thunder within our village @ 1523 (and again at 1525) HOURS ON 7 DECEMBER 2024 ...
<https://www.youtube.com/watch?v=Ch21_jgDi2A>
#533 - ONTIC TOTAL: #166 as [#2, #100, #70, #50, #300, #1, #10] = brontḗ (G1027): {UMBRA: #530 % #41 = #38} 1) thunder;
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.12.7&time:15.23&run:Mystery&tetra:71>
APPRAISAL #6: Square wheels and angular axles (方輪謙軸)
Make for bumpy rides in the cart. (坎坷其輿)
FATHOMING #6: Square wheels and bumpy roads (方輪坎坷)
MEANS: At every turn, he jolts himself. (還自震也)
#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4.
an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6.
thunder; for lightning to strike, 7. to create turmoil; to upheave
#439 - FEME TOTAL: #196 as [#2, #70, #1, #50, #8, #100, #3, #5, #200] = Boanergés (G993): {UMBRA: #439 % #41 = #29} 0) Boanerges = 'sons of thunder'; 1) a nickname given to James and John, the sons of Zebedee, by
the Lord. The name seems to denote fiery and destructive zeal that may
be likened to a thunder storm.;
On 12/7/24 14:40, dolf wrote:
— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH
ANALOGIES TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS
18 TO 36 CE
SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel.
They have ended bipartisanship on Israel in Australia and been played
the fool by accepting the lie of antisemitism masquerading as
Progressivism.
QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese:
'You are inviting terrorism' The office of Benjamin Netanyahu has
strongly criticised the Albanese government over its retreating
support for Israel and promotion of Palestinian statehood at the UN,
suggesting Australia may no longer be a 'key ally' of the Jewish
state."" <https:// x.com/ScoMo30/status/1864683988549554182>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought
to know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.
We can then say "Piss off back to Malaysia" without any hint of
racism..."
ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law.
International law says that the Palestinian state is in 67 borders,
with East Jerusalem as its capital, and the right of return."
<https://x.com/ Ashour_Tweets/status/1864686753346408824>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."
DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get
tried with them as well." <https://x.com/86Dib/
status/1864688289208275214>
DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
country"
NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024:
"You mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/
status/1864708071123189933<
DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be]
assigned to our CHRISTMAS ISLAND LEPER COLONY.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
If you can't adhere to the principles on which our COMMONWEALTH (I'm
of Dutch heritage so save your cliches) then you have no right to be
in this country."
DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...
They are a diabolical depravity upon the dignity of democracy and
should not have dual citizenship.
If they cannot speak our language and respect the principles upon
which this nation was established (ie. the 1901 Australian Census
recorded 878 Greece-born people and at the time of the 1971 Census
there were 160,200 Greece-born in Australia with about 47 per cent
living in Melbourne) then go back to Greece and its burning hell."
NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/
status/1864752177010638963>
DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also
subject to Babylonian captivity and therefore you[r] misnomered use of
the Israeli 🇮🇱 flag is a depraved falsehood.
#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1]
= ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes =
'I will make the spoiled to boil: I will stir myself (in) winter'; 1)
son and successor of Xerxes as emperor of Persia, 465-424 BC;
Pythagoras was taken to Babylon c. 525 BCE, which falls within the
post- exilic period (c. 537 to c. 430 BCE). He would have encountered
Jewish priests, scribes, and sages who lingered there. Ezra did not
return to Jerusalem from the Babylonian Exile with the Tanakh until “… >> the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
from c. 465 to c. 424 BCE, dating the return of the Tanakh to
Jerusalem c. 458 BCE."
DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
GENTILE..." [Romans 2:9]
24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
exodus.
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME,
EXCEPT IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME
UNTO THEE HATH THE GREATER SIN..." [John 19:11]
The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].
Again I have already conveyed such in the document link.
Such is your haughty Greek ignorance."
NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of
civilization in all its manifestations which the world today is
founded on. Without Greeks you'd still be living in the dark age.
Greeks bestowed the intellectual and philosophical basis for the
enlightenment of Europe later in history as well. The Greeks bestowed
the New Testament bible to the world, written in Koine Greek; gave the
world Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.
The warmongering Jews invented the atomic bomb."
FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST. <https://
www.notredamedeparis.fr/en/reopening/december-7-8/>
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
(LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
NATURE / FORM OF NATURE
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows
she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order
to safeguard her power? If one day the State's policy ceased to suit
Rome or the clergy, the priests would turn against the State, as they
are doing now. History provides examples that should make us careful.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were
to last three hundred, five hundred years or more. I'm convinced that
any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by
a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
DOLF @ 0314 HOURS ON 6 DECEMBER 2024: "Mr Macron, we would hazard to
guess that you have otherwise washed your hands after meeting the
Saudi royalty...
Please don't stain such vermilion dignity with petty and miserable
French politics..."
NICK PANAGAKOS (@NickPanagak1985) @ 1024 HOURS ON 6 DECEMBER 2024: "If
anything we are inviting 'terrorism' in our continued support for
Israel's genocide, yes! Correct. Australia has taken the correct
position based on humanitarian and ethical grounds supported by
international law and the wider international community." <https://
x.com/NickPanagak1985/status/1864813002391982390>
ELIZABETH (@ElizabethJaneAu) @ 1756 HOURS ON 6 DECEMBER 2024: "That’s
right all the Jews raped and murdered on October 7 don’t count and
bugger the hostages right?" <https://x.com/ElizabethJaneAu/
status/1864926838604337469>
NICK PANAGAKOS (@NickPanagak1985) @ 2002 HOURS ON 6 DECEMBER 2024:
"Wouldn't say that the situation regarding hostages and October 7
attacks "don't matter", of course it matters and it matters much. But
the state of Israel equally has something to answer for in the form of
its systematic ethnic cleansing and now genocide of the Arab
Palestinians in Gaza, West Bank, East Jerusalem, Golan Heights over
many decades; which really is the catalyst of this conflict and armed
resistance by Hamas militants. What's the solution: no Israeli State
for the Jews? A two-State solution which has failed in the past?
Giving Israel free reign to defend itself by going on the attack and
annexing more territory? What's the solution here?"
DR (@dee18458) @ 1756 HOURS ON 6 DECEMBER 2024: "Wow! Who raped,
burnt, beheaded the people that started this? Seriously? You really
are a great example of the cause of what is happening in our country."
<https:// x.com/dee18458/status/1865189908333182980>
NICK PANAGAKOS (@NickPanagak1985) @ 0317 HOURS ON 6 DECEMBER 2024:
"Don't understand why Australia chooses to lick the boot of Israel
other than because it's our greatest ally's 'god-child' due to the
great influence Israel exerts over United States' politicians
including its Presidents. It seems the tentacles of that money
influence extends to Australia, in particular through the support base
inside the LNP. But there are a great number that applaud the courage
of the Labor government for taking this principled stance against a
rogue state in the middle east like Israel." <https://x.com/
NickPanagak1985/ status/1864705670144250241>
BAIGY56 (@Baigy56) @ 0946 HOURS ON 6 DECEMBER 2024: "That is just a
load of blah blah blah provide some real verifiable facts" <https://
x.com/ Baigy56/status/1864803556534214806>
NICK PANAGAKOS (@NickPanagak1985) @ 1002 HOURS ON 6 DECEMBER 2024:
"The facts are there, in plain sight. One must only read between the
lines to find evidence of what is going on here. The LNP want votes.
And they want to politicise this whole issue to affect the outcome of
the upcoming election." <https://x.com/NickPanagak1985/
status/1864807592918421695>
BAIGY56 (@Baigy56) @ 1245 HOURS ON 6 DECEMBER 2024: "Sorry Nick I
think I misunderstood you original email." <https://x.com/Baigy56/
status/1864848707365347506>
NICK PANAGAKOS (@NickPanagak1985) @ 1250 HOURS ON 6 DECEMBER 2024:
"I'm not sure, mate. It's fine. We're all friends here and can
disagree. The world's a crazy place, we got to keep our sense of
humour about it all." <https://x.com/NickPanagak1985/
status/1864849836492886091>
STEPHEN COOK (@StephenCoo23400) @ 0936 HOURS ON 7 DECEMBER 2024: "Nick
if you hate this so much as Australians alies you can always leave you
know , there are 1 way flights all the time from our airports."
<https://x.com/StephenCoo23400/status/1865163431223136752>
NICK PANAGAKOS (@NickPanagak1985) @ 0948 HOURS ON 7 DECEMBER 2024: "I
know this. I have the privilege of having a second ancestral home.
It's politics, we can disagree. It's a democracy. Doesn't mean I
should have to leave. But if things get too bad in this country to the
point it becomes unrecognisable then yes, sure. I may just leave 🛫"
<https:// x.com/NickPanagak1985/status/1865166404015759571>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
AUSTRALIAN JEWISH ASSOCIATION (@AustralianJA') @ 0936 HOURS ON 6
DECEMBER 2024: "THIS IS ANTISEMITIC TERRORISM IN AUSTRALIA
Confirmed torching of the large orthodox Jewish Adass synagogue in
Melbourne.
This is the flow on from the most hostile Federal government in
Australia's history to the Jewish community and the most anti-Israel.
Since 9 October 2023, our political leaders and law enforcement have
betrayed us - in terror supporting policies, on university campuses,
on the streets and in the media.
This attack is on an orthodox community, some might say ultra-
orthodox. They are NOT known as being particularly Zionist.
Just like the Opera House riot on 9 October (before Israel made any
response), these campaign have always been about a hatred of Jews.
And our governments response? Condemn Israel, give $millions to Hamas
supporters locally and overseas, and import 1000s from terrorist
controlled Gaza with minimal security checks.
There used to be a wonderful country called Australia. Perhaps you
remember it." <https://x.com/AustralianJA/status/1864801916162814024>
DOLF @ 1041 HOURS ON 6 DECEMBER 2024: "Unfortunately we have given up
on this present Labor government... The attached document is a draft
on the Chinese text FAYAN published between 8 to 19 CE...
We suspect it deploys the HEBREW letter dialectic down to #14 which
corresponds to SECTION II of QUEEN VICTORIA'S LETTERS PATENT and deals
with deficiency with #87 = #40 + #47 as centre of the ROMAN / TORAH
PROTOTYPE #EIGHT and #87 - TRANSFERENCE [of DOMINION] with our LETTERS
PATENT.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
Because I have intersected with [the] SEFER YETZIRAH 1:1 you have the
means to assert sovereignty over Palestine.
ǎ (法): #76 = [#36 (*), #40]: a theory; a doctrine
yán (言): #141 = [#8, #30, #42, #61]: a standard, a norm; an institution >> xù (序): #92 = [#39, #53]: a traditional school to learn proper hierarchy
#309 = [#36 (*), #40, #8, #30, #42, #61, #39, #53]
#795 - FEME TOTAL: #309 as [#10, #70, #400, #4, #1, #10, #20, #70,
#10, #200] = Ioudaïkós (G2451): {UMBRA: #785 % #41 = #6} 1) *JEWISH*; >>
#876 - FEME TOTAL: #309 as [#6, #80, #30, #300, #400, #10, #10, #40] =
Pᵉlishtîy (H6430): {UMBRA: #820 % #41 = #41} 0) Philistine =
'immigrants'; 1) an inhabitant of Philistia; descendants of Mizraim
who immigrated from Caphtor (Crete?) to the western seacoast of Canaan;"
DOLF @ 1101 HOURS ON 6 DECEMBER 2024: "This is the text in question
and it is to be our summer break project since we are awaiting
professor NYLAN's translation and we will include aggregations with
the CANON OF SUPREME MYSTERY published 4 BCE... <https://ctext.org/
yangzi-fayan>"
MENACHEM VORCHHEIMER (@MenachemV) @ 1323 HOURS ON 6 DECEMBER 2024: "My
message to Australian PM
@AlboMP
You & your Govt bare ultimate responsibility for today’s firebombing.
You have presided over the worst hatred for Australia’s Jewish
Community in living history
@IsraeliPM, @PeterDutton_MP, @australian" <https://x.com/MenachemV/ >> status/1864858077306196055>
DOLF @ 1333 HOURS ON 6 DECEMBER 2024: "Hear hear!!!"
SKY NEWS AUSTRALIA (@SkyNewsAust) @ 1540 HOURS ON 6 DECEMBER 2024:
"Victorian Premier Jacinta Allan has abruptly cut a press conference
short as she was being accused [by Menachem Vorchheimer] of losing
control of the state after a Synagogue was firebombed in Melbourne."
<https://x.com/SkyNewsAust/status/1864892771267678706>
DOLF @ 1650 HOURS ON 6 DECEMBER 2024: "To be fair on the basis of an
illegality defence associated to the Hebrew letters dialectic (ie.
Arabic script is a progression) as an idea template for QUEEN
VICTORIA'S LETTERS PATENT dated 29 October 1900 there are two issues:
a) BOER WAR MEMORIAL DAY (LOCUS #36 - SEE PROVISIONAL SIGNATURE
CANDIDATE #207 = [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24,
#2, #15, #20, #3, #32] / [#31, #45, #65, #66] MADE PUBLIC @ 1048 HOURS
ON 7 DECEMBER 2024 / Hebrew temporal aggregation of 6 days)
b) Morphosis associated to 11 September 2001, Hamas attack on 7
October 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION
The apportion of blame (ie. these things creep towards realisation)
[with the stench of HOLOCAUST within their NOSTRILS] must firstly rest
with:
- CHRISTIAN PORTER as federal attorney general
- MARTIN PAKULA as state attorney general
For doing nothing when matters of [vital] concern were reported on 8
NOVEMBER 2017
The other party must be Victoria Police in relation to Irish
republicanism / Christo-fascist Cause which is the shadow and
therefore blinds one about [any] appropriate action with respects to
the Palestinian problem."
---------------
This is only a preliminary draft as we continue to await PROFESSOR
NYLAN's translation and commentary for its pithy cultural analogies.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67,
#70, #78]
rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3.
a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi
學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS
NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
ADVERSE WEATHER CAUSES DISRUPTION TO NOTRE DAME'S REOPENING ON SATURDAY
7 DECEMBER 2024:
YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"
<https://www.youtube.com/watch?v=CGnYphYY050>
Blustery winds and rain from Storm Darragh have disrupted the long-
awaited reopening ceremony of the NOTRE DAME CATHEDRAL, forcing the
FRENCH PRESIDENT to deliver his speech inside the iconic landmark, in a
rare departure from France’s strict traditions on the separation of
CHURCH and STATE." <https://weather.com/news/weather/video/bad-weather- forces-notre-dame-cathedral-ceremony-indoors>
It did thunder within our village @ 1523 (and again at 1525) HOURS ON 7 DECEMBER 2024 ...
<https://www.youtube.com/watch?v=Ch21_jgDi2A>
#533 - ONTIC TOTAL: #166 as [#2, #100, #70, #50, #300, #1, #10] = brontḗ (G1027): {UMBRA: #530 % #41 = #38} 1) thunder;
<http://www.grapple369.com/Savvy/? run:Heuristic&date:2024.12.7&time:15.23&run:Mystery&tetra:71>
APPRAISAL #6: Square wheels and angular axles (方輪謙軸)
Make for bumpy rides in the cart. (坎坷其輿)
FATHOMING #6: Square wheels and bumpy roads (方輪坎坷)
MEANS: At every turn, he jolts himself. (還自震也)
#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4.
an earthquake; a tremor, 5. to be excited; to fear; to be scared, 6.
thunder; for lightning to strike, 7. to create turmoil; to upheave
#439 - FEME TOTAL: #196 as [#2, #70, #1, #50, #8, #100, #3, #5, #200] = Boanergés (G993): {UMBRA: #439 % #41 = #29} 0) Boanerges = 'sons of thunder'; 1) a nickname given to James and John, the sons of Zebedee, by
the Lord. The name seems to denote fiery and destructive zeal that may
be likened to a thunder storm.;
On 12/7/24 14:40, dolf wrote:
— DRAFT ONLY ON YANG ZI’s FAYAN USE OF rì (日): JAPAN / SUN AS
PROPOSITION ON ANTHROPIC CANDIDATE PROTOTYPE / IDEA #207 WITH
ANALOGIES TO TEMPLE DESTRUCTION BY FIRE / JEWISH HIGH PRIEST CONTEXTS
18 TO 36 CE
SCOTT MORRISON (@ScoMo30) @ 0151 HOURS ON 6 DECEMBER 2024: "Shameful.
Labor have betrayed freedom and their own proud heritage on Israel.
They have ended bipartisanship on Israel in Australia and been played
the fool by accepting the lie of antisemitism masquerading as
Progressivism.
QUOTING YONI BASHAN (AUSTRALIAN NEWSPAPER) "Netanyahu to Albanese:
'You are inviting terrorism' The office of Benjamin Netanyahu has
strongly criticised the Albanese government over its retreating
support for Israel and promotion of Palestinian statehood at the UN,
suggesting Australia may no longer be a 'key ally' of the Jewish
state."" <https:// x.com/ScoMo30/status/1864683988549554182>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Of course *MENACHEM* you ought
to know that we persons of Dutch heritage given historical precedents
involving a dishonest Irish man absconding onto Cook's ship on 25
December 1770, upon the first fleet 26 January 1788 and only to return
to England on a Dutch chartered ship so as to bring the Captain of the
ship wrecked first fleet Sirius for a court martial.
We can then say "Piss off back to Malaysia" without any hint of
racism..."
ASHOUR (@Ashour_Tweets) @ 0202 HOURS ON 6 DECEMBER 2024: "It is not
antisemitic to have a position in line with international law. To be
honest, Australia’s current position falls short of international law.
International law says that the Palestinian state is in 67 borders,
with East Jerusalem as its capital, and the right of return."
<https://x.com/ Ashour_Tweets/status/1864686753346408824>
DOLF @ 0206 HOURS ON 6 DECEMBER 2024: "Our Christian belief says
otherwise--oops that transgresses the lie that Islam is any sort of
divine revelation."
DIB TALEB (@86Dib) @ 0208 HOURS ON 6 DECEMBER 2024: "STFU you turd
burglar. Seeing you’re backing these war criminals you should get
tried with them as well." <https://x.com/86Dib/
status/1864688289208275214>
DOLF @ 0222 HOURS ON 6 DECEMBER 2024: "Don't let these people into our
country"
NICK PANAGAKOS (@NickPanagak1985) @ 0327 HOURS ON 6 DECEMBER 2024:
"You mean Jews? That's Antisemitic." >https://x.com/NickPanagak1985/
status/1864708071123189933<
DOLF @ 0452 HOURS ON 6 DECEMBER 2024: "I think you need to [be]
assigned to our CHRISTMAS ISLAND LEPER COLONY.
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
If you can't adhere to the principles on which our COMMONWEALTH (I'm
of Dutch heritage so save your cliches) then you have no right to be
in this country."
DOLF @ 0608 HOURS ON 6 DECEMBER 2024: "All my life I have experienced
only racial hatred and haughty religious blasphemy from Greeks...
They are a diabolical depravity upon the dignity of democracy and
should not have dual citizenship.
If they cannot speak our language and respect the principles upon
which this nation was established (ie. the 1901 Australian Census
recorded 878 Greece-born people and at the time of the 1971 Census
there were 160,200 Greece-born in Australia with about 47 per cent
living in Melbourne) then go back to Greece and its burning hell."
NICK PANAGAKOS (@NickPanagak1985) @ 0622 HOURS ON 6 DECEMBER 2024:
"Israel 🇮🇱 creates hell’ <https://x.com/NickPanagak1985/
status/1864752177010638963>
DOLF @ 0654 HOURS ON 6 DECEMBER 2024: "Not so, this is the cause of
*HELL* which is the Egyptian hieroglyphic for the 17th nome -- Israel
was taken out of the *HELL* fires [from] there

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
DOLF @ 0841 HOURS ON 6 DECEMBER 2024: "Here is an except from the 1687
edition of THE HISTORY OF PHILOSOPHY which conveys that the Star of
David was known to PYTHAGORAS (c. 570 – c. 495 BCE) who was also
subject to Babylonian captivity and therefore you[r] misnomered use of
the Israeli 🇮🇱 flag is a depraved falsehood.
#1610 - FEME TOTAL: #314 as [#1, #200, #400, #8, #300, #300, #400, #1]
= ʼArtachshashtâʼ (H783): {UMBRA: #1610 % #41 = #11} 0) Artaxerxes =
'I will make the spoiled to boil: I will stir myself (in) winter'; 1)
son and successor of Xerxes as emperor of Persia, 465-424 BC;
Pythagoras was taken to Babylon c. 525 BCE, which falls within the
post- exilic period (c. 537 to c. 430 BCE). He would have encountered
Jewish priests, scribes, and sages who lingered there. Ezra did not
return to Jerusalem from the Babylonian Exile with the Tanakh until “… >> the seventh year of King Artaxerxes” (Ezra 7:7). Artaxerxes I was King
from c. 465 to c. 424 BCE, dating the return of the Tanakh to
Jerusalem c. 458 BCE."
DOLF @ 0641 HOURS ON 6 DECEMBER 2024: "TRIBULATION AND ANGUISH, UPON
EVERY SOUL OF MAN THAT DOETH EVIL, OF THE JEW FIRST, AND ALSO OF THE
GENTILE..." [Romans 2:9]
24 x 7 x 13 x 49 / 293 = 365.2423 tropical years or 364 x 294 years
19 x 293 =5,567 years + 293 = 40 AM as then associated to the Jewish
exodus.
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER [AT ALL] AGAINST ME,
EXCEPT IT WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME
UNTO THEE HATH THE GREATER SIN..." [John 19:11]
The second text relates to Pythagorean diatribe as the basis for @1 /
@5 Roman / fascist state [as the foundations to their #36 - SATANIC
diatribe as HETERODOX religious belief].
Again I have already conveyed such in the document link.
Such is your haughty Greek ignorance."
NICK PANAGAKOS (@NickPanagak1985) @ 0637 HOURS ON 6 DECEMBER 2024:
"Greeks are the cradle of civilisation: When much of the World's
ancestors were either desert dwelling slaves in exile (Jews) or
barbarians living in the woods, the Greeks established the height of
civilization in all its manifestations which the world today is
founded on. Without Greeks you'd still be living in the dark age.
Greeks bestowed the intellectual and philosophical basis for the
enlightenment of Europe later in history as well. The Greeks bestowed
the New Testament bible to the world, written in Koine Greek; gave the
world Santa Claus (whose name day St Nicholas is celebrated today, 6th
December); among so many other things to be grateful for.
The warmongering Jews invented the atomic bomb."
FRANCE24 (@France24_en) @ 0302 HOURS ON 6 DECEMBER 2024: "Macron to
address French nation after no-confidence vote triggers PM's
resignation..." <https://x.com/France24_en/status/1864701771727225269>
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
On 7 DECEMBER 2024, the beloved Gothic cathedral in Paris will reopen
after a five-year restoration project. And ceremonies will conclude 8
JUNE 2025, coinciding with the FEAST OF PENTECOST. <https://
www.notredamedeparis.fr/en/reopening/december-7-8/>
#66 - 𝍇去 = #240 / #402 / #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222 = [#26, #28, #32, #33, #39, #64] (*) #174 -
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY
(LI) AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS
NATURE / FORM OF NATURE
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows
she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order
to safeguard her power? If one day the State's policy ceased to suit
Rome or the clergy, the priests would turn against the State, as they
are doing now. History provides examples that should make us careful.
BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
SATOR / #33 - TENET / #34 - ROTAS) PRINCIPLE
[#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
1933, #34 - 20 MAY 1934]
[#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
MAY 2018 (WWI CENTENNIAL HIJACKING)]
[#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
2028, #34 - 20 MAY 2029]
EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
within the Gregorian calendar and may be the 81st through 115th day of
common years or 82nd through 116th day of leap years.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were
to last three hundred, five hundred years or more. I'm convinced that
any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by
a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
| Sysop: | Keyop |
|---|---|
| Location: | Huddersfield, West Yorkshire, UK |
| Users: | 499 |
| Nodes: | 16 (2 / 14) |
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| Messages: | 6,194,225 |
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